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 I mean, they're just going on about it, whatever the game was that they were playing.

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 They were talking about staying up all night to play this game and then going into work

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 and hardly being able to stay awake.

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 And they were giving each other kind of emotional high fives about how spectacular their game

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 lives were.

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 Impressive, you know?

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 I would want to employ them if I listened to them and said, that's the kind of guy I

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 want.

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 And here's the truth.

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 We kind of chuckle at that.

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 I mean, gamers in excellence, you know, there they are.

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 And so we stop and think, yeah, that's not me, but then stop and think about it.

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 There are some of you here this morning that actually when you put it together, if you were

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 to chronicle the effort, you're going to spend countless hours on Facebook.

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 I mean, since when did anybody really care about what you had for breakfast?

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 Do you understand that?

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 But there are some people that have to take these little pics of, well, I had oatmeal again

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 today.

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 It's the ninth day in a row, but I think everyone out here wants to know I had oatmeal.

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 Or there are some that are going to just, their lives are going to be consumed by Pinterest.

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 I mean, one thing after another.

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 It's Pinterest this.

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 It's Pinterest that.

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 I mean, in the old days, it used to be Home Shopping Network.

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 How many of you described that?

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 Home Shopping Network, you know, and I don't want to say this, but I will.

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 You know, some elderly people, you know, they haven't got to the Pinterest stage in life,

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 but they're still kind of stuck on Home Shopping Network.

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 You know, I don't know what channel it is, but you walk into their apartment and you go

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 there to visit with them.

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 And what are they doing?

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 I mean, dialed up to where you can hardly hear yourself think, and they're having an opportunity

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 to look at one little jewelry item after another.

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 You know, it just kind of scrolls through, and there they are just with the phone in hand

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 deciding what are they going to buy.

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 And there's Amazon.

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 There's Amazon.

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 You know, we'd have to admit that there are things in our lives that we spend far more

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 time focused on than we really should.

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 Every one of us.

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 And we'd also have to admit that the things we stay focused on and persist in working on

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 really reflect what we believe is in our best interest.

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 The things we stay focused on, the things we continue to work on, really reflect what we

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 believe is in our best interest.

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 Furthermore, and I want you to recognize that this is a very, very important truth for us

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 to get our heads around, persistence and focus on single objects eventually have a great impact

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 on us.

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 They really do.

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 Eventually, what we stay focused on ends up having an effect.

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 It has an impact.

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 And to put it this way, we become like what we worship.

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 We become like what we worship.

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 Let me have you think with me about several different passages that undeniably mark this

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 truth.

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 Turn in your Bibles first of all.

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 You're there in Psalm 27.

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 We will come back to it.

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 But turn to Psalm 115, verse 4 through 8.

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 Their idols are silver and gold, the work of human hands.

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 Just stop there just for a second.

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 Everybody look up so you don't miss this.

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 We make idols.

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 Idols make us.

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 Pretty vicious little cycle when you stop and think about it.

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 Their idols are silver and gold, the work of human hands.

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 They have mouths but do not speak, eyes but do not see.

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 They have ears but do not hear, noses but do not smell.

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 They have hands but do not feel, feet but do not walk.

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 And they do not make a sound in their throat.

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 Verse 8, underline it in your Bible.

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 Those who make them become like them.

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 So do all who trust in them.

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 Those who make them become like them.

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 You make idols.

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 Idols make you.

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 Let me have you look at another passage in relationship to this.

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 Keep your finger there in Psalm 27.

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 We're coming back to it.

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 But I want you to turn to Jeremiah chapter 2, verse 5.

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 One of the things that Scripture over and over again in the Old Testament really hammers away at

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 is just the absolute idiocy of making idols.

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 Now aren't you relieved that you are not an idolater?

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 I mean the truth of the matter is that I would venture to say

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 there are none of you that have little shrines in your house where there is some little piece of ceramic.

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 Maybe I shouldn't go there.

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 There's no place in your home where there's a little shrine that has some hand cart.

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 Well, probably not there either.

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 Let's just try this.

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 We're not idol.

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 We're not idol worshipers, are we?

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 There's nothing that we really are so supremely interested in that it has a special place in our life.

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 Right?

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 Stay with the text.

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 Jeremiah chapter 2, just look at verse 5.

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 Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel.

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 Thus says the Lord,

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 What wrong did your fathers find in me that they went far from me?

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 And went after worthlessness and became worthless.

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 Can I play this out for you just to think practically?

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 The larger issue is this, is that being focused on singular things ends up having a significant impact.

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 We become like what we worship.

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 And so let me tell you this and have you recognize it.

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 The things in your life that predominate your agenda and your time are leaving an imprint on the way you think and the way you act.

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 If your discontentment seeks to find its satisfaction on Amazon, on Pinterest, on Home Shopping Network, and games,

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 your dissatisfaction will metastasize beyond that narrow sphere to affect far more in your life than you can ever imagine.

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 And all God's people said, yes, I get it.

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 I understand.

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 Would you say that with me?

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 I get it.

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 I get it.

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 I understand.

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 I have an unrelenting battle in my own soul with idolatry.

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 And I want this morning to be focused on the supremacy of God.

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 God, not other things.

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 We become like what we worship.

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 I want you to look at a more encouraging passage than Jeremiah.

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 While Jeremiah may be indicting, I want you to turn, finger in, Psalm 27.

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 We're coming back.

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 We're coming back.

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 But go to 2 Corinthians 3, verse 18.

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 Oh, by the way, do you know what people should do when pastors preach?

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 Huh?

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 What should you do?

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 You ought to pray.

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 I don't care if you close your eyes.

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 I'll assume you're praying, not sleeping.

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 Go ahead and say it.

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 Help him, Lord.

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 2 Corinthians 3, verse 18.

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 I gave you some pretty sobering, oh, bad passages that deal with the fact that when we seek after worthlessness, we become worthless.

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 2 Corinthians 3, verse 18.

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 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another, for this comes from the Lord who is the Spirit.

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 I'll never forget hearing Dr. James Boyer, in his late 70s, a Greek professor, say that if he had one sermon to preach to believers, that would be the one.

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 I don't know that I could narrow myself down like that because whichever passage I'm in, that's the best one.

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 But I have to tell you, this one's full.

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 Full.

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 Full.

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 Full.

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 Our focus on Christ.

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 Our focus on Christ.

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 Will help us grow to be more like him.

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 Our focus on Christ.

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 Will help us to grow to be more satisfied people.

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 How many of you understand moody?

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 I mean, just kind of, you know, you understand moody.

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 You can be moody and self-focused without any extra practice.

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 How many of you are in that space with me?

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 It's like, I can do that.

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 There is no remedy for that poor person apart from being focused on Christ.

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 And your, let me rephrase that.

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 My occasional unhappinesses are always directly related to my lack of focus on Jesus.

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 Write that down.

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 Not about me.

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 What about you?

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 You know me.

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 I've told you me before.

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 And my purpose in telling you me is not to focus on me, but to help you understand.

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 You don't have to stay that way.

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 And I want you to notice that here is David going back to Psalm 27 now,

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 who is actually in a very, very challenging place.

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 Psalm 27 is an interesting psalm because the passage that we're looking at is set against the backdrop

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 of unrelenting pressure.

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 And usually when we're in a position of unrelenting pressure,

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 here is what our prayer often is.

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 Just get me out of here.

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 How many of you been there?

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 Bad situation in marriage.

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 Bad situation in work.

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 The kids aren't being cooperative.

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 Everything's going south.

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 You don't have a job.

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 You're sick.

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 Whatever it is, you know, Lord, here, here, do me a favor.

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 Just get me out of here.

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 The context of this one scripture that we look at this morning is David in the midst of adversity,

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 and he says against the backdrop of his enemies and those who hate him

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 and those who are intentional in their desire for his destruction,

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 he says there's one thing that I've desired.

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 There's one thing.

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 So I want you to think with me this morning.

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 What really is at the heart of David's desires?

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 Let's look at it in a threefold sense.

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 David's threefold desires begin, first of all, with this fact.

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 David desired an intimate relationship with God.

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 That's what it says there in verse 4,

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 that I may dwell in the house of the Lord all the days of my life.

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 Is that talking about sitting in church seven days a week, 24 hours a day?

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 And the answer is not in your life.

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 Not in your life.

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 How many understand that the truth of the matter is that the scriptures make it undeniably clear

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 that our relationship with Christ is not something that is dependent entirely upon our being here?

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 Jesus said this.

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 He says, I am with you what?

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 What?

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 Always.

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 I'm with you always.

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 And even in David, the psalmist's life, when you think about this statement,

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 the desire to dwell in the house of the Lord, it's not talking about a location in particular.

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 It's talking about a relationship.

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 Remember how the 23rd Psalm comes to a conclusion,

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 and I shall dwell in the house of the Lord forever.

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 What was David reflecting upon?

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 He was reflecting on the sweet outcome of his relationship with the shepherd

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 would be a lasting and an eternal relationship in the presence.

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 I want you to recognize that rooted in the Bible's picture of our relationship with God

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 is this incredible fact that he who dwells in heaven and is the Lord of all that is created

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 has chosen to reveal himself to us and actually to dwell with us.

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 The greatest blessing of the Garden of Eden, and we often think, I shouldn't say often,

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 but we occasionally think about the Garden of Eden, and it generally has to do with,

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 well, if Eve hadn't sinned and hadn't sinned, we wouldn't have weeds in our lawn, right?

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 I mean, you know, every now and then you think, well, the reason we have weeds and our gardens

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 are tough and women have the pain and childbearing is because of what?

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 You know, so if these things were gone, well, the greatest blessing of Eden was not the absence

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 of pain and hardship and suffering.

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 It was the intimate communion that they enjoyed with Christ.

00:22:22.380 --> 00:22:25.800
 In the cool of the evening, what did God do?

00:22:26.540 --> 00:22:28.160
 He came down and dwelt with them.

00:22:29.020 --> 00:22:30.280
 He communed with them.

00:22:31.260 --> 00:22:35.840
 And over and over again, as we think through some of the sweetness of the Scriptures,

00:22:35.839 --> 00:22:41.819
 we recognize that one of the recurring themes that runs through the entire Bible is this,

00:22:42.059 --> 00:22:44.959
 I will be their God and they will be my people.

00:22:45.059 --> 00:22:50.740
 The idea in that thought is this personal relationship, personal.

00:22:52.240 --> 00:22:57.539
 And here is David who says, listen, this is the one thing that I've asked.

00:22:57.679 --> 00:22:58.679
 Here's what I want.

00:22:58.680 --> 00:23:01.460
 Here's what I want.

00:23:03.340 --> 00:23:09.060
 I want to have an intimate relationship with God.

00:23:10.380 --> 00:23:13.779
 David was intentional about this.

00:23:14.860 --> 00:23:20.460
 And I would propose that David understood that an intimate relationship with God was not

00:23:20.460 --> 00:23:26.940
 something that could be nurtured just by casual and occasional attention to it.

00:23:26.940 --> 00:23:33.740
 How many of you have learned the hard way that when you don't invest energy and time in a

00:23:33.740 --> 00:23:39.799
 relationship, whether you like it or not, it can kind of lose some of its sweetness?

00:23:40.740 --> 00:23:41.759
 Do you understand that?

00:23:42.700 --> 00:23:47.180
 One of the things that I have enjoyed doing in premarital counseling as I get the couple

00:23:47.180 --> 00:23:52.440
 together and early on in our conversations, I ask them, okay, go ahead, tell me how much

00:23:52.440 --> 00:23:55.900
 time you spend kind of in the courtship phase.

00:23:56.480 --> 00:23:57.440
 You guys understand that?

00:23:57.660 --> 00:23:58.400
 Courtship phase?

00:23:59.039 --> 00:23:59.519
 Am I right?

00:23:59.580 --> 00:24:00.080
 Two weeks?

00:24:00.700 --> 00:24:00.820
 Huh?

00:24:01.220 --> 00:24:01.759
 Oh, yeah.

00:24:01.840 --> 00:24:03.740
 She knows and he's, whatever, you know.

00:24:04.360 --> 00:24:05.120
 I'll be there.

00:24:05.220 --> 00:24:05.700
 I'm sorry.

00:24:06.160 --> 00:24:10.100
 Jared, Will, you know how many weeks it is, right?

00:24:10.180 --> 00:24:11.000
 Two weeks, right?

00:24:11.860 --> 00:24:16.420
 I ask them to say, how many hours do you spend a week in your relationship?

00:24:16.420 --> 00:24:22.700
 And a couple usually sits there and, and I've had, they're not even living in the same

00:24:22.700 --> 00:24:23.080
 city.

00:24:24.580 --> 00:24:26.200
 Oh, we text each other through the day.

00:24:26.320 --> 00:24:28.500
 I bet you your employer really appreciates that.

00:24:29.160 --> 00:24:29.420
 You know, yeah.

00:24:30.200 --> 00:24:33.800
 And then as soon as we get off work, we get on our phones, you know, we're driving down

00:24:33.800 --> 00:24:34.019
 the aisle.

00:24:35.100 --> 00:24:36.100
 How did your day go?

00:24:36.180 --> 00:24:36.700
 Blah, blah, blah, blah, blah.

00:24:36.700 --> 00:24:43.100
 And I've had them tabulate the hours and come up with dozens, dozens.

00:24:44.460 --> 00:24:50.140
 And I say, do me a favor, write that, that total in the front of your Bible.

00:24:51.940 --> 00:24:53.920
 And in complete innocence, they do that.

00:24:54.000 --> 00:25:02.420
 They kind of, you know, we put 22 hours into nurturing our relationship in courtship.

00:25:02.480 --> 00:25:03.340
 I say, do me a favor.

00:25:03.339 --> 00:25:08.859
 Make a commitment to God that you're going to spend at least half of that time after you're

00:25:08.859 --> 00:25:09.199
 married.

00:25:10.679 --> 00:25:11.500
 And guess what?

00:25:11.559 --> 00:25:13.659
 They kind of giggle and think, oh, that'll be easy.

00:25:19.179 --> 00:25:23.559
 Judith is sick this morning, her third cold in the season.

00:25:24.259 --> 00:25:25.799
 I'm looking forward to spring already.

00:25:25.799 --> 00:25:41.399
 And after I'd finished my time with the Lord, and she hadn't gotten up yet, I took a cup

00:25:41.399 --> 00:25:41.940
 of coffee.

00:25:43.079 --> 00:25:47.079
 Because I know coffee has an aroma that does a very interesting thing to my wife.

00:25:47.180 --> 00:25:49.200
 And I carried the cup into the room.

00:25:49.200 --> 00:25:52.200
 And, you know, get the...

00:25:52.200 --> 00:25:55.279
 I said, how are you?

00:25:58.120 --> 00:25:59.400
 I said, do you want coffee?

00:25:59.480 --> 00:25:59.759
 No.

00:25:59.860 --> 00:26:01.380
 I said, well, I brought it up here.

00:26:01.420 --> 00:26:02.460
 I put it right by the bed.

00:26:02.580 --> 00:26:03.920
 You know what I was doing?

00:26:04.279 --> 00:26:05.440
 I wanted to spend time with her.

00:26:10.480 --> 00:26:13.200
 David wanted to have an intimate relationship with God.

00:26:13.200 --> 00:26:18.140
 And he knew that meant investing the energy and time.

00:26:19.539 --> 00:26:22.080
 There's a second thing that I want you to mark here in the passage.

00:26:22.240 --> 00:26:26.720
 You look there, he says, dwell in the house of the Lord all the days of my life to gaze

00:26:26.720 --> 00:26:29.519
 upon the beauty of the Lord.

00:26:31.100 --> 00:26:36.860
 David desired a captivating view of God.

00:26:38.380 --> 00:26:42.880
 Beauty is something that enthralls us into appreciating it.

00:26:42.880 --> 00:26:49.380
 It is in seeing beauty that we find great satisfaction and joy.

00:26:49.580 --> 00:26:55.040
 And every single one of us here finds satisfaction in beauty.

00:26:57.220 --> 00:27:03.040
 People are enthralled with beauty, whether it is in China or in India or in America.

00:27:03.520 --> 00:27:10.040
 Wherever it is, when you look at a spectacular sunset and you are enjoying that on the beach

00:27:10.039 --> 00:27:17.159
 or wherever it is, you can't help yourself when you are around others and say, wow, isn't that beautiful?

00:27:19.000 --> 00:27:26.339
 And the person who is looking at that joins with you in saying, yeah, yeah, that's beautiful.

00:27:26.339 --> 00:27:37.839
 John Piper reflects on mankind's appreciation of beauty to be a glimmer of his being made in the image of God.

00:27:38.539 --> 00:27:39.639
 I think that's right.

00:27:40.419 --> 00:27:47.480
 Because you'll remember that as God created things, he took pleasure in what was taking place.

00:27:47.480 --> 00:27:51.779
 And according to his word, he said, let there be light.

00:27:53.380 --> 00:27:57.059
 Let there be the oceans, the creation all around.

00:27:57.440 --> 00:27:59.220
 And he took pleasure in those things.

00:28:01.519 --> 00:28:04.799
 Our lives are really enhanced by glimpses of beauty.

00:28:06.140 --> 00:28:08.339
 The first good snow is beautiful, isn't it?

00:28:08.420 --> 00:28:13.480
 Every one of us, when it eventually comes, we'll need people to help with the plowing and shoveling.

00:28:13.480 --> 00:28:15.039
 But other than that, you know, guess what?

00:28:15.180 --> 00:28:16.880
 I did get that in, so remember that.

00:28:17.480 --> 00:28:21.279
 You know, hey, we're going to find pleasure in the first snow.

00:28:21.500 --> 00:28:23.900
 How many of you like the way it clings to branches?

00:28:26.259 --> 00:28:29.539
 Before the wind and everything else gets a hold of it.

00:28:29.900 --> 00:28:32.279
 Just unbelievable, spectacular.

00:28:32.799 --> 00:28:35.880
 And about a week later, what has happened to all that beautiful snow?

00:28:36.940 --> 00:28:38.440
 It has become a pain.

00:28:39.440 --> 00:28:42.000
 I mean, it's caused ruts.

00:28:42.000 --> 00:28:44.359
 It's made you shovel.

00:28:44.759 --> 00:28:46.279
 There's a lot of bad things, you know.

00:28:46.619 --> 00:28:55.720
 And then that snow that was so beautiful at first now just lies in ugly, dark piles at the end of your driveway or wherever else.

00:28:55.819 --> 00:28:57.940
 And you're thinking, oh, I can't wait for spring.

00:28:58.099 --> 00:29:00.119
 And then spring comes and what happens?

00:29:02.000 --> 00:29:02.440
 Crocuses.

00:29:04.359 --> 00:29:04.839
 Crocuses.

00:29:04.960 --> 00:29:07.200
 I mean, just blow me away.

00:29:08.720 --> 00:29:09.200
 Daffodils.

00:29:09.200 --> 00:29:14.319
 Just a little out of the ground they pop and wow!

00:29:14.759 --> 00:29:18.000
 How many of you get cold chills when you think about, that's beautiful!

00:29:22.640 --> 00:29:28.400
 We really do long to see beauty in its many forms for each reflects the glory of our Creator.

00:29:28.400 --> 00:29:32.080
 But I want you to stop and think with me.

00:29:32.280 --> 00:29:35.280
 What really was David talking about here?

00:29:36.480 --> 00:29:42.980
 How could he even think that our invisible God could be glimpsed?

00:29:43.860 --> 00:29:44.540
 Think about that.

00:29:45.259 --> 00:29:46.720
 This is David, Old Testament.

00:29:48.340 --> 00:29:50.200
 Let me read the passage to you again.

00:29:50.200 --> 00:29:59.480
 To gaze upon the beauty of the God who has never allowed himself to be seen.

00:30:04.259 --> 00:30:10.680
 I want you to think with me of what David was referencing.

00:30:10.680 --> 00:30:15.180
 Let me read a quote from John Piper again.

00:30:15.299 --> 00:30:16.640
 Beauty is what God is.

00:30:18.279 --> 00:30:20.100
 His wisdom is beautiful wisdom.

00:30:21.480 --> 00:30:23.560
 His power is beautiful power.

00:30:24.880 --> 00:30:27.180
 His justice is beautiful justice.

00:30:28.460 --> 00:30:30.500
 His love is beautiful love.

00:30:30.500 --> 00:30:35.480
 Beauty is what God is.

00:30:36.759 --> 00:30:43.380
 So, when David said that he wanted to gaze upon the beauty of the Lord,

00:30:43.819 --> 00:30:48.920
 what he was speaking of is that David wanted to gain an understanding.

00:30:49.480 --> 00:30:51.079
 He wanted to be able to comprehend.

00:30:51.440 --> 00:30:54.059
 That's what's involved in this word gaze.

00:30:54.440 --> 00:30:57.779
 To comprehend the attributes and the nature of God.

00:30:58.359 --> 00:30:59.460
 So stop and let me ask you this.

00:30:59.460 --> 00:31:03.480
 When was the last time that you actually consciously, deliberately,

00:31:04.000 --> 00:31:07.799
 reflected carefully upon the attributes of God?

00:31:10.019 --> 00:31:12.539
 Hey, here's how a lot of our devotional lives go.

00:31:13.519 --> 00:31:14.700
 God, you got five minutes.

00:31:17.680 --> 00:31:20.579
 457, 458, 459.

00:31:20.740 --> 00:31:21.539
 Bye, I'm gone.

00:31:21.840 --> 00:31:23.579
 You know, it's like, hey, I've done my thing.

00:31:24.140 --> 00:31:27.319
 And then you wonder why you still remain sour and unhappy

00:31:27.319 --> 00:31:31.559
 and your life is not fulfilled in the sweetness of your relationship.

00:31:31.819 --> 00:31:34.019
 You haven't been gazing at the beauty.

00:31:35.379 --> 00:31:37.200
 You've been just going through the routine.

00:31:37.200 --> 00:31:47.400
 David says, listen, I want to gaze upon the beauty of the Lord.

00:31:49.000 --> 00:31:53.759
 Third, David desired a deeper understanding into his word and nature.

00:31:53.840 --> 00:31:55.120
 There, the last part, it says this,

00:31:55.420 --> 00:31:57.960
 and to inquire in his temple.

00:31:57.960 --> 00:32:04.299
 The word inquire is a word that is used mostly in the Old Testament

00:32:04.299 --> 00:32:07.360
 in a theological or a religious context,

00:32:07.460 --> 00:32:09.840
 and it really means to inspect carefully.

00:32:10.360 --> 00:32:14.840
 It was a word that was used in relationship to the sacrificial animal.

00:32:15.100 --> 00:32:17.200
 And what was the deal with the sacrificial animal?

00:32:17.200 --> 00:32:19.900
 When you used an animal for sacrifice,

00:32:20.299 --> 00:32:23.299
 were there particular standards that you had to pay attention to?

00:32:23.380 --> 00:32:23.720
 Yes.

00:32:24.759 --> 00:32:26.740
 You had to look carefully to determine,

00:32:27.140 --> 00:32:29.819
 is this animal one that is acceptable?

00:32:30.299 --> 00:32:33.880
 And the idea was to kind of scrutinize it carefully

00:32:33.880 --> 00:32:37.980
 and to think about it carefully and pay attention to it.

00:32:37.980 --> 00:32:43.599
 It also means to meditate,

00:32:44.200 --> 00:32:47.140
 to work at something over and over again

00:32:47.140 --> 00:32:51.779
 with a conscious and deliberate desire of gaining more from it.

00:32:54.160 --> 00:32:55.620
 I am not a musician,

00:32:57.539 --> 00:33:05.940
 and I would never profess that music is a gift for me or an ability.

00:33:05.940 --> 00:33:08.420
 I do enjoy good music.

00:33:09.580 --> 00:33:12.120
 And I've learned in observation

00:33:12.120 --> 00:33:15.779
 some of the principles of becoming proficient at music

00:33:15.779 --> 00:33:18.539
 is that in order to grow to the point

00:33:18.539 --> 00:33:22.580
 that you can really become capable,

00:33:23.220 --> 00:33:25.620
 you have to practice, what's the next word?

00:33:26.680 --> 00:33:32.279
 Incessantly, unrelenting discipline produces sweetness.

00:33:32.279 --> 00:33:36.599
 I have a neighbor right across the street

00:33:36.599 --> 00:33:40.379
 who is a saxophonist that makes part of his living

00:33:40.379 --> 00:33:44.440
 by playing in concerts and orchestras

00:33:44.440 --> 00:33:46.000
 and jazz bands around the city.

00:33:47.859 --> 00:33:49.460
 Evidently, he does fairly well at it.

00:33:49.859 --> 00:33:51.480
 And one of the things that I can tell you

00:33:51.480 --> 00:33:54.279
 is that Judith and I have listened to him over and over again,

00:33:54.759 --> 00:33:58.180
 kind of warming up and then going through the various musical...

00:33:58.180 --> 00:34:00.500
 By the way, a saxophone carries in a neighborhood.

00:34:00.599 --> 00:34:01.339
 Do you understand that?

00:34:01.339 --> 00:34:04.639
 I mean, you can hear him.

00:34:04.980 --> 00:34:08.639
 And he practices and he practices and he practices and he practices.

00:34:09.259 --> 00:34:13.099
 And his ability to enjoy

00:34:13.099 --> 00:34:20.279
 flows out of his deep commitment to exercise.

00:34:20.280 --> 00:34:27.800
 I've never in all of my years of ministry or counseling

00:34:27.800 --> 00:34:32.980
 come across a single person who fell into sin,

00:34:33.100 --> 00:34:34.540
 became discontent or moody,

00:34:34.920 --> 00:34:37.800
 or struggled with deep disappointment with God

00:34:37.800 --> 00:34:42.700
 that could not, when they reflected on it carefully,

00:34:42.699 --> 00:34:52.619
 track back their dive into difficulty to their lack of pursuit in the Word of God.

00:34:53.500 --> 00:34:54.460
 Think about that.

00:34:55.919 --> 00:34:57.500
 There are some of you sitting here this morning,

00:34:57.500 --> 00:35:05.079
 the truth of the matter is that your soul is wounded by the circumstances of life.

00:35:05.079 --> 00:35:10.960
 And I would plead with you that you must stop and think carefully,

00:35:11.179 --> 00:35:13.579
 what is that wound attributed to?

00:35:13.699 --> 00:35:18.559
 Is it attributed to a God who is unfaithful and indifference to your well-being?

00:35:18.559 --> 00:35:23.519
 Is it attributed to his lack of interest in your personal state?

00:35:23.860 --> 00:35:26.420
 Is it attributed to his lack of love for you?

00:35:26.420 --> 00:35:32.059
 Or is it that you have taken your eyes off of the absolute supremacy of his glory

00:35:32.059 --> 00:35:35.900
 and his unrelenting love for you?

00:35:38.800 --> 00:35:43.079
 So what can we do as we look into the new year and we think of,

00:35:43.659 --> 00:35:45.000
 so let's be focused.

00:35:47.559 --> 00:35:51.539
 First, admit that where you are is not where you should be.

00:35:51.760 --> 00:35:52.720
 I want you to think about that.

00:35:52.860 --> 00:35:54.940
 Admit that where you are is not where you should be.

00:35:54.940 --> 00:35:55.780
 Let me say it again.

00:35:55.780 --> 00:35:58.340
 Admit that where you are is not where you should be.

00:36:03.019 --> 00:36:03.380
 Admit.

00:36:04.540 --> 00:36:07.040
 In fact, here's what, you know what,

00:36:07.080 --> 00:36:10.660
 it's so easy to preach a sermon and survive it and go out and forget about it.

00:36:10.680 --> 00:36:11.180
 Do you follow that?

00:36:11.480 --> 00:36:13.480
 Here's one of the things that I would plead with you.

00:36:13.800 --> 00:36:16.700
 When you're driving home, say to your wife,

00:36:17.040 --> 00:36:18.680
 I'm not where I should be.

00:36:18.760 --> 00:36:19.740
 By the way, she does know.

00:36:19.739 --> 00:36:26.139
 Say to your husband, I'm not where I should be.

00:36:26.139 --> 00:36:31.239
 I was listening to the preaching of the word of God and the spirit of God touched my heart

00:36:31.239 --> 00:36:34.579
 to realize that I need to do something about what's going on.

00:36:34.799 --> 00:36:36.579
 I'm not where I should be.

00:36:36.579 --> 00:36:42.840
 Number two, plead with him to change your desires.

00:36:43.579 --> 00:36:44.599
 Isn't that nice?

00:36:45.559 --> 00:36:46.340
 Think about that.

00:36:46.840 --> 00:36:49.139
 Plead with him to change your desires.

00:36:49.139 --> 00:36:54.879
 How many of you have been effective at kind of ginning up your own desires?

00:36:55.880 --> 00:37:00.300
 I'm a little cold this morning and my heart's not fired up for Jesus

00:37:00.300 --> 00:37:03.780
 and I really don't feel like singing and like, you know what,

00:37:03.960 --> 00:37:06.940
 I just as soon lie in bed and feel sorry for myself.

00:37:07.119 --> 00:37:10.780
 You know, how many of you are glad that you don't have to make your thoughts

00:37:10.780 --> 00:37:15.500
 entirely on your own accommodate the glory of Christ?

00:37:15.619 --> 00:37:19.099
 You can go to him and say, listen, I'm not where I should be

00:37:19.099 --> 00:37:21.320
 and I want you to change my desires.

00:37:21.320 --> 00:37:28.080
 Others, Philippians, work out your salvation with fear and trembling

00:37:28.080 --> 00:37:29.539
 for it is he who works in you.

00:37:29.920 --> 00:37:32.580
 Let's follow the next part, both to will.

00:37:33.900 --> 00:37:34.820
 What does that mean?

00:37:35.660 --> 00:37:36.920
 To have the right desires.

00:37:37.880 --> 00:37:41.340
 Both to will and do his good pleasure.

00:37:41.960 --> 00:37:43.380
 I can count on him to help me.

00:37:43.680 --> 00:37:46.000
 So go ahead and let him know that you're depending on him.

00:37:47.360 --> 00:37:50.940
 Third, have confidence that he answers the humble and persistent prayers

00:37:50.940 --> 00:37:51.519
 of his children.

00:37:51.860 --> 00:37:57.019
 How many of you will find that, okay, yeah, I'm a mess.

00:37:57.079 --> 00:37:59.760
 I'm not where I need to be and I'm going to go ahead and ask him,

00:37:59.820 --> 00:38:02.380
 but if he doesn't answer in the next five seconds, I'm done.

00:38:03.700 --> 00:38:07.019
 I'm going to go back to being kind of a surly, unhappy saint.

00:38:10.000 --> 00:38:12.220
 Do you remember the story of the importuning widow?

00:38:12.579 --> 00:38:13.220
 Do you remember that one?

00:38:13.219 --> 00:38:20.519
 She just wore the unjust judge out by asking again and again and again and again.

00:38:24.519 --> 00:38:30.139
 I look at some of your faces and I see the kind of the sorrow and the disappointment

00:38:30.139 --> 00:38:33.119
 and I recognize that I can't fix it.

00:38:34.859 --> 00:38:35.879
 But here's what I know.

00:38:35.939 --> 00:38:36.980
 I know the one who can.

00:38:36.980 --> 00:38:42.480
 And when you come to him with a broken and a contrite heart and you say,

00:38:42.619 --> 00:38:46.179
 listen, do something to change the attitude of my heart,

00:38:46.400 --> 00:38:49.179
 if you persist, he will do it.

00:38:51.079 --> 00:38:54.840
 Fourth, dive into his word intentionally and daily.

00:38:56.199 --> 00:39:01.940
 By the way, diving into his word is not something that happens in a 45-second

00:39:01.940 --> 00:39:04.780
 little rendition with the daily bread.

00:39:06.280 --> 00:39:08.619
 Fifth, and this is a kicker.

00:39:10.860 --> 00:39:14.900
 Obey in every instance where his word instructs.

00:39:15.480 --> 00:39:16.480
 Would you write that down?

00:39:17.340 --> 00:39:20.300
 Obey in every instance where his word instructs.

00:39:21.019 --> 00:39:21.639
 Here's why.

00:39:21.639 --> 00:39:32.079
 Obedience is the key that unlocks the door of understanding and much of our blessing.

00:39:34.519 --> 00:39:41.460
 So, first question that I want you to leave here thinking is,

00:39:41.980 --> 00:39:45.500
 am I where I need to be?

00:39:46.599 --> 00:39:50.839
 The answer for all of us is no, I'm not.

00:39:51.639 --> 00:39:57.619
 The second question is, will you, with the power of the Spirit of God,

00:39:58.059 --> 00:40:00.219
 do something to make a difference?

00:40:01.480 --> 00:40:02.400
 That's a question.

00:40:03.199 --> 00:40:04.219
 I can't answer.

00:40:05.400 --> 00:40:06.960
 But I do know for me,

00:40:08.519 --> 00:40:11.159
 one thing have I desired of the Lord,

00:40:11.839 --> 00:40:13.579
 that will I seek after.

00:40:14.579 --> 00:40:18.159
 That I may dwell in the house of the Lord all the days of my life

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 to behold his beauty,

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 to inquire.

00:40:24.899 --> 00:40:26.039
 Let's close in prayer.

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 Our Father God, this morning as we think carefully about the passage of Scripture,

00:40:34.579 --> 00:40:38.539
 we recognize that this text is directed to those who know Christ.

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 I have no doubt that there are those here this morning that do not know the Lord Jesus as their Savior.

00:40:45.880 --> 00:40:47.239
 And my plea would be this,

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 is that your Spirit would bring them to the point

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 where they understand that the deep and abiding discontentment

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 and their fear and caution really is reflective of their lack of relationship.

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 that your Spirit would draw them to the place of trusting in Jesus Christ,

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 in whom is salvation alone.

00:41:09.779 --> 00:41:12.000
 Let those who are here that are believers

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 be conscious and deliberate in setting their affections

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 on the things that are worthy and the scope and sight of eternity.

00:41:23.079 --> 00:41:24.819
 We ask this in Jesus' name.

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 Amen.