WEBVTT

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 I think you could say that David was in a good space when he wrote this psalm.

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 And he thinks on the majesty and the glory and the power of God.

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 And we have 50 verses to read together.

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 So fasten your seatbelts.

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 I hope you have the text in front of you.

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 And let's see if we can identify with David and his thoughts.

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 Psalm 18.

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 To the choir master, a psalm of David, the servant of the Lord,

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 who addressed the words of this song to the Lord on the day when the Lord delivered him from the hands of all his enemies and from the hand of Saul.

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 He said, I love you, O Lord, my strength.

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 The Lord is my rock and my fortress and my deliverer, my God, my rock in whom I take refuge,

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 my shield and the horn of my salvation, my stronghold.

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 I call upon the Lord who is worthy to be praised and I am saved from my enemies.

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 The cords of death encompassed me.

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 The torrents of destruction assailed me.

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 The cords of Sheol entangled me.

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 The snares of death confronted me.

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 In my distress, I called upon the Lord.

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 To my God, I cried for help.

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 From his temple, he heard my voice and my cry to him reached his ears.

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 Then the earth reeled and rocked.

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 The foundations also of the mountains trembled and quaked because he was angry.

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 Smoke went up from his nostrils and devouring fire from his mouth.

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 Glowing coals flamed forth from him.

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 He bowed the heavens and came down.

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 Thick darkness was under his feet.

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 He rode on a cherub and flew.

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 He came swiftly on the wings of the wind.

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 He made darkness his covering, his canopy around him.

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 Thick clouds, dark with water.

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 Out of the brightness before him, hailstones and coals of fire broke through his clouds.

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 The Lord also thundered in the heavens and the Most High uttered his voice,

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 hailstones and coals of fire.

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 And he sent out his arrows and scattered them.

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 He flashed forth lightnings and routed them.

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 Then the channels of the sea were seen and the foundations of the world were laid bare.

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 At your rebuke, O Lord, at the blast of the breath of your nostrils.

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 He sent from on high.

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 He took me.

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 He drew me out of many waters.

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 He rescued me from my strong enemy and from those who hated me, for they were too mighty for me.

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 They confronted me in the day of my calamity, but the Lord was my support.

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 He brought me out into a broad place.

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 He rescued me because he delighted in me.

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 The Lord dealt with me according to my righteousness.

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 According to the cleanness of my hands, he rewarded me.

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 For I have kept the ways of the Lord and have not wickedly departed from my God.

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 For all his rules were before me and his statutes I did not put away from me.

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 I was blameless before him and I kept myself from my guilt.

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 So the Lord has rewarded me according to my righteousness, according to the cleanness of my hands in his sight.

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 With the merciful, you show yourself merciful.

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 With the blameless man, you show yourself blameless.

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 With the purified, you show yourself pure.

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 And with the crooked, you make yourself seem tortuous.

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 For you save a humble people, but the haughty eyes you bring down.

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 For it is you who light my lamp.

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 The Lord my God lightens my darkness.

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 For by you I can run against a troop.

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 And by my God I can leap over a wall.

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 This God, his way is perfect.

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 The word of the Lord proves true.

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 He is a shield for all those who take refuge in him.

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 For who is God but the Lord?

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 And who is a rock except our God?

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 The God who equipped me with strength and made my way blameless.

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 He made my feet like the feet of a deer and set me secure on the heights.

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 He trains my hands for war so that my arms can bend a bow of bronze.

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 You have given me the shield of your salvation.

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 And your right hand supported me.

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 And your gentleness made me great.

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 You gave a wide place for my steps under me.

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 And my feet did not slip.

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 I pursued my enemies and overtook them.

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 And did not turn back till they were consumed.

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 I thrust them through so that they were not able to rise.

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 They fell under my feet.

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 For you equipped me with strength for the battle.

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 You made those who rise against me sink under me.

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 You made my enemies turn their backs to me.

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 And those who hated me I destroyed.

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 They cried for help but there was none to save.

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 They cried to the Lord but he did not answer them.

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 I beat them fine as dust before the wind.

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 I cast them out like the mire of the streets.

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 You delivered me from strife with the people.

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 You made me the head of the nations.

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 People whom I have not known served me.

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 As soon as they heard of me they obeyed me.

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 Foreigners came cringing to me.

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 Foreigners lost heart and came trembling out of their fortresses.

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 The Lord lives and blessed be my rock.

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 And exalted be the God of my salvation.

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 The God who gave me vengeance and subdued peoples under me.

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 Who rescued me from my enemies.

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 Yes you exalted me above those who rose against me.

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 You delivered me from the man of violence.

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 For this I will praise you O Lord among the nations.

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 And sing to your name.

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 Great salvation he brings to his king.

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 And shows steadfast love to his anointed.

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 To David and his offspring forever.

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 And I'm sure we look forward to Dave expounding that psalm to us shortly.

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 Well good morning everyone.

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 I was relying on that song to finish my sermon.

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 But we'll see where it ends.

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 That is a joke by the way.

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 It is written.

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 Congrats to Bo and Lay wherever you are.

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 Yeah.

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 Your grandson Thomas.

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 That's wonderful.

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 Why don't we pray as we come to God's word.

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 Let's pray.

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 Lord.

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 As Alex prayed.

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 I echo a similar prayer.

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 That you would.

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 By your powerful word.

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 Not mine.

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 That you would.

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 Turn each of our hearts.

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 To you.

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 That you would teach us.

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 What it means for you to be.

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 Our rock.

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 Our place of refuge.

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 And that we would look nowhere else.

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 And rely nowhere else.

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 So Lord be with us now as we come to your word.

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 In Jesus name.

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 Amen.

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 Well we all need a place of safety.

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 To feel safe.

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 To be safe.

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 The only question is.

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 Who or what rock.

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 Do we take refuge in.

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 Perhaps we would feel this need a bit more.

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 If we lived in a country that was.

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 In a time of war.

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 But I even find this.

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 Becoming a parent.

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 My radar for safety just went nuts.

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 As soon as I became a parent.

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 I've got to be careful.

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 Because I've got children listening.

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 But.

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 How I word this.

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 But.

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 The recent injury.

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 Confronted me.

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 How much I can't.

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 Be that rock.

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 I want to be.

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 Even for my family.

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 And.

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 Every time we go to.

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 A cremation.

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 Or a burial.

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 We are reminded of that ultimate.

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 Question.

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 Can I be saved.

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 From that casket.

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 It is a confronting.

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 Image.

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 This song.

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 In Psalm 18.

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 Is David.

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 Looking back on his life.

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 And we need to hear this song.

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 So that at the end of our lives.

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 We can look back.

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 And we can sing.

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 We can sing.

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 With David.

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 I love you.

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 Oh Lord.

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 My rock.

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 This is a.

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 What's called a messianic psalm.

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 In other words.

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 It's not about you or me directly.

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 It is about.

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 God's chosen king.

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 Now does that make you lose interest?

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 It shouldn't.

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 It really shouldn't.

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 Because.

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 More important than whether God hears your prayers or not.

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 Is whether God hears his king's prayers.

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 That is much more important.

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 Because.

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 If God saves his king.

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 He can save you.

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 If God saves his king.

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 He can save you.

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 The king can save you.

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 This is a messianic psalm.

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 And we need to hear it.

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 We need a king.

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 Good.

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 And great enough.

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 Who can bring us into God's promised place of safety.

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 That's what the promised land was meant to be.

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 Or a picture of anyway.

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 Safety from all our enemies.

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 Safety even from death.

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 So last week.

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 In Psalm 17.

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 If last week was David's cry.

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 When he was still in the midst of the threat.

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 The threat was very real.

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 Psalm 18.

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 Is David looking back.

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 Just going.

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 At the remarkable ways.

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 God has delivered him.

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 Through all.

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 His afflictions.

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 He cried out.

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 In verse 7.

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 Of chapter 17.

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 Wondrously show your steadfast love.

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 Oh saviour.

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 Of those who seek refuge.

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 And here is his song.

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 Going.

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 Wow.

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 You heard.

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 You heard my prayer.

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 You wondrously showed your steadfast love.

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 Getting into this psalm.

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 I was.

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 I was struck this week.

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 You guys give me the best job in the world.

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 Because I just have to.

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 Just get stuck into God's word for the week.

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 So.

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 Thank you for that.

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 But I didn't realise.

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 Psalm 18 is.

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 There are so many connections here.

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 There's heaps of references in your outline.

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 Go away and look.

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 Look them up.

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 This is a huge psalm.

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 I didn't realise it until this week.

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 It's.

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 It's quoted almost word for word.

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 At the end of 2 Samuel.

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 So.

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 When David wrote this.

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 Certainly it was after.

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 He was delivered from Saul.

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 But.

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 That doesn't quite matter.

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 What matters is.

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 It's.

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 It's placed at the end of David's life.

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 And he's looking back on all of it.

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 And.

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 And.

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 This song.

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 Is being sung.

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 In reflection of all of it.

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 So maybe he's thinking.

00:12:08.860 --> 00:12:10.419
 Of the time he came in.

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 As a young lad from the field.

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 And.

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 To his surprise.

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 His dad's surprise.

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 The prophet Samuel.

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 Anointed him.

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 Why did he do that?

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 Maybe he was thinking.

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 Of the time with Goliath.

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 I've got a theory.

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 I can't prove it.

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 But I reckon.

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 He might have chosen.

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 Those five stones.

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 Not because those stones.

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 Represent faith.

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 And hope.

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 And all those other things.

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 Maybe he.

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 He chose five stones.

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 Because if those five missed.

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 He was gone.

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 That's my theory.

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 I can't prove that.

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 But God.

00:12:42.439 --> 00:12:43.379
 God delivered him.

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 From Goliath.

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 All the success he gave him.

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 As a warrior.

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 Against the Philistines.

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 Who occupied God's place.

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 The slightest misfortune.

00:12:52.780 --> 00:12:53.800
 In any of those battles.

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 And he could have been gone.

00:12:58.300 --> 00:12:59.420
 Capturing Jerusalem.

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 And his most ferocious enemy.

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 Was internal.

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 In the kingdom.

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 Was Saul.

00:13:07.040 --> 00:13:08.100
 Just hunting him.

00:13:08.200 --> 00:13:09.259
 Just relentlessly.

00:13:09.420 --> 00:13:10.040
 Hunting him.

00:13:12.560 --> 00:13:13.940
 He even survived.

00:13:13.940 --> 00:13:14.780
 The betrayal.

00:13:14.780 --> 00:13:16.440
 Of his own son.

00:13:16.700 --> 00:13:17.240
 Absalom.

00:13:21.440 --> 00:13:23.060
 Perhaps the greatest salvation.

00:13:23.200 --> 00:13:24.000
 He was looking back on.

00:13:24.140 --> 00:13:24.960
 Was the Lord.

00:13:25.040 --> 00:13:26.220
 Not putting him to death.

00:13:27.440 --> 00:13:28.600
 Because of what he did.

00:13:28.720 --> 00:13:29.400
 With Bathsheba.

00:13:29.520 --> 00:13:30.080
 And Uriah.

00:13:31.040 --> 00:13:32.240
 This is all of it.

00:13:33.240 --> 00:13:34.340
 He's looking back.

00:13:38.260 --> 00:13:40.120
 And he's seeing that God.

00:13:41.120 --> 00:13:42.240
 Heard his cry.

00:13:42.240 --> 00:13:43.240
 Heard his cry.

00:13:43.240 --> 00:13:43.480
 Heard his cry.

00:13:43.480 --> 00:13:44.120
 Heard his cry.

00:13:44.120 --> 00:13:44.600
 Heard his cry.

00:13:44.600 --> 00:13:45.279
 In fact.

00:13:46.000 --> 00:13:47.899
 Even before David was born.

00:13:48.519 --> 00:13:49.480
 This is a song.

00:13:49.620 --> 00:13:51.080
 Celebrating that God heard.

00:13:51.080 --> 00:13:53.060
 Heard his cry.

00:13:53.220 --> 00:13:54.159
 If you go look that up.

00:13:55.000 --> 00:13:56.460
 He heard his cry.

00:13:56.620 --> 00:13:57.460
 And in her song.

00:13:57.899 --> 00:13:58.460
 She says.

00:13:58.580 --> 00:13:59.899
 The Lord will give strength.

00:14:00.120 --> 00:14:00.639
 To his king.

00:14:01.639 --> 00:14:03.019
 And he's celebrating that.

00:14:03.299 --> 00:14:04.360
 God keeps his word.

00:14:05.480 --> 00:14:06.580
 He heard his cry.

00:14:07.080 --> 00:14:07.899
 He heard his cry.

00:14:07.899 --> 00:14:08.480
 David's cry.

00:14:08.480 --> 00:14:12.500
 And David can't help.

00:14:13.139 --> 00:14:15.039
 But burst out in thanksgiving.

00:14:15.879 --> 00:14:17.420
 Just full of emotion.

00:14:18.080 --> 00:14:18.960
 And passion.

00:14:20.039 --> 00:14:21.300
 I love you.

00:14:21.840 --> 00:14:22.940
 Oh Lord.

00:14:24.560 --> 00:14:25.659
 My rock.

00:14:26.920 --> 00:14:28.980
 This is a song of thanksgiving.

00:14:29.180 --> 00:14:30.360
 All the themes throughout it.

00:14:30.440 --> 00:14:32.060
 The whole thing is thanksgiving.

00:14:32.059 --> 00:14:37.479
 We see in verses 4 to 6.

00:14:40.039 --> 00:14:41.459
 The overall reason.

00:14:41.659 --> 00:14:42.199
 Death.

00:14:43.519 --> 00:14:44.000
 Destruction.

00:14:45.059 --> 00:14:45.539
 Sheol.

00:14:45.779 --> 00:14:46.599
 The place of the dead.

00:14:47.919 --> 00:14:49.099
 Were overwhelming.

00:14:49.379 --> 00:14:50.479
 So many times.

00:14:50.659 --> 00:14:52.139
 He was so close to dying.

00:14:52.259 --> 00:14:53.279
 So many times.

00:14:54.419 --> 00:14:55.799
 Like waves in the ocean.

00:14:55.799 --> 00:14:57.620
 His head was barely above.

00:14:57.779 --> 00:14:58.819
 What he was about to go under.

00:14:59.899 --> 00:15:01.779
 I'm picturing like Luke Skywalker.

00:15:02.000 --> 00:15:03.719
 In that garbage contraption thing.

00:15:03.959 --> 00:15:05.259
 He was being confined.

00:15:05.479 --> 00:15:07.059
 He was being squished in.

00:15:07.459 --> 00:15:08.539
 That word distress.

00:15:08.919 --> 00:15:10.299
 He was in a narrow place.

00:15:13.699 --> 00:15:16.279
 He cried out to God in heaven for help.

00:15:17.099 --> 00:15:18.599
 And the word for love here.

00:15:18.699 --> 00:15:19.099
 Apparently.

00:15:20.379 --> 00:15:22.859
 You don't find it being addressed to God.

00:15:22.919 --> 00:15:24.139
 Anywhere else in the Old Testament.

00:15:24.139 --> 00:15:26.960
 Like I don't know Hebrew well enough.

00:15:27.139 --> 00:15:28.439
 But a commentator is saying like.

00:15:28.740 --> 00:15:30.419
 You would be hesitant to use this word.

00:15:31.279 --> 00:15:32.559
 But David uses it.

00:15:32.620 --> 00:15:33.179
 He's gushing.

00:15:36.399 --> 00:15:37.659
 It's really emotional.

00:15:37.819 --> 00:15:38.480
 It's impulsive.

00:15:40.080 --> 00:15:41.319
 And the picture here.

00:15:41.360 --> 00:15:45.139
 The primary picture we see throughout this song.

00:15:45.299 --> 00:15:46.860
 Is that God is a rock.

00:15:48.519 --> 00:15:49.600
 He is a rock.

00:15:51.200 --> 00:15:52.500
 And we've got to get into this.

00:15:52.500 --> 00:15:54.039
 Because at first rock.

00:15:54.139 --> 00:15:55.860
 I don't know what's so attractive about that.

00:15:55.939 --> 00:15:56.860
 But we'll see.

00:15:59.360 --> 00:16:03.360
 At the end of Moses' life.

00:16:04.519 --> 00:16:05.779
 He too sang.

00:16:06.500 --> 00:16:08.720
 Of God being Israel's rock.

00:16:09.059 --> 00:16:09.379
 Henna.

00:16:09.620 --> 00:16:10.519
 In her song.

00:16:11.620 --> 00:16:12.699
 God is a rock.

00:16:13.679 --> 00:16:15.220
 In these first few verses.

00:16:15.399 --> 00:16:17.259
 We get lots of different metaphors.

00:16:17.639 --> 00:16:19.399
 That elaborate on what it means.

00:16:19.460 --> 00:16:20.360
 For God to be a rock.

00:16:20.360 --> 00:16:22.039
 And it all points to one truth.

00:16:23.039 --> 00:16:26.679
 David's God made him safe.

00:16:28.339 --> 00:16:30.199
 That's what all these images are for.

00:16:32.339 --> 00:16:34.360
 David's God made him safe.

00:16:34.360 --> 00:16:39.080
 If we think of David's life.

00:16:39.080 --> 00:16:43.879
 He probably at least recalled what happened in 1 Samuel 23.

00:16:43.879 --> 00:16:46.480
 Before he was king.

00:16:47.179 --> 00:16:49.439
 David hid at the place called the rock.

00:16:49.559 --> 00:16:51.600
 When Saul was pursuing him.

00:16:51.899 --> 00:16:52.639
 And he's on one.

00:16:52.740 --> 00:16:56.439
 Him and his band of outlaws are on one side of this rock.

00:16:56.559 --> 00:16:58.279
 This mountainous place.

00:16:58.779 --> 00:16:59.820
 And Saul is on the other.

00:16:59.960 --> 00:17:01.740
 And Saul's just about to get him.

00:17:02.100 --> 00:17:03.779
 When a messenger comes saying,

00:17:03.939 --> 00:17:04.240
 Saul.

00:17:04.380 --> 00:17:05.420
 The Philistines are attacking.

00:17:05.920 --> 00:17:07.920
 And so Saul has to withdraw.

00:17:08.099 --> 00:17:09.000
 Just in that moment.

00:17:09.000 --> 00:17:14.599
 You can imagine David just shaking with relief.

00:17:14.740 --> 00:17:15.960
 The adrenaline still pumping.

00:17:16.099 --> 00:17:18.539
 Just looking at this mountainous rock guy.

00:17:21.220 --> 00:17:22.240
 I love you.

00:17:22.420 --> 00:17:23.619
 Oh Lord, my rock.

00:17:24.119 --> 00:17:25.519
 And not the literal rock.

00:17:25.559 --> 00:17:26.660
 He knew who saved him.

00:17:27.740 --> 00:17:28.240
 Coincidence?

00:17:28.380 --> 00:17:28.960
 Lucky escape?

00:17:29.099 --> 00:17:29.380
 No.

00:17:30.140 --> 00:17:30.400
 No.

00:17:30.480 --> 00:17:32.019
 This is God keeping his word.

00:17:32.559 --> 00:17:33.400
 That he would be king.

00:17:34.400 --> 00:17:37.640
 He called the place Rock of Escape.

00:17:37.640 --> 00:17:45.120
 So what happened when David, about to drown in death,

00:17:45.560 --> 00:17:48.120
 being crushed in from every side, cried out?

00:17:49.400 --> 00:17:50.320
 An earthquake.

00:17:53.180 --> 00:17:54.400
 Obviously this is poetry.

00:17:55.420 --> 00:17:58.800
 But part of the power of poetry isn't exaggeration.

00:17:58.920 --> 00:18:00.060
 Sometimes it's exaggeration.

00:18:00.060 --> 00:18:05.259
 But part of the power of poetry is that it pictures profound truth.

00:18:05.259 --> 00:18:12.460
 So don't try and imagine what God looks like here because it's a bit offensive to the eyes.

00:18:13.619 --> 00:18:18.579
 It's burning coals and smoke and earthquake.

00:18:18.940 --> 00:18:22.039
 It's not a literal picture.

00:18:22.200 --> 00:18:26.099
 We should look at it through the lens of scripture, a biblical lens.

00:18:26.099 --> 00:18:28.279
 The earth trembling.

00:18:29.219 --> 00:18:31.519
 Thick darkness with the smoke covering.

00:18:32.519 --> 00:18:36.899
 The Lord coming down from heaven like on a chariot.

00:18:38.919 --> 00:18:44.299
 The cherubim are always associated with God's holy of holies.

00:18:44.500 --> 00:18:46.379
 It's his total otherness.

00:18:46.380 --> 00:18:49.440
 But that otherness came down.

00:18:52.020 --> 00:18:56.120
 Certainly this is picturing Mount Sinai when God met his people on the mountain.

00:18:56.360 --> 00:18:57.440
 Certainly it's picturing that.

00:18:58.780 --> 00:19:03.540
 It might also be picturing the parting of the Red Sea and the plagues in Egypt.

00:19:03.539 --> 00:19:11.319
 But what's crucial here is that it's the Lord himself who comes down.

00:19:16.240 --> 00:19:21.200
 David sees his own deliverance as significant as the Exodus.

00:19:22.579 --> 00:19:25.539
 When David cried out, what happened?

00:19:26.379 --> 00:19:27.879
 The Lord came down.

00:19:30.180 --> 00:19:31.359
 And he's angry.

00:19:31.359 --> 00:19:33.559
 He's angry.

00:19:33.799 --> 00:19:35.359
 God is angry, we're told.

00:19:36.679 --> 00:19:39.959
 Because his chosen king is under threat.

00:19:42.959 --> 00:19:47.939
 Now talking about God's anger might seem a bit unappealing in our day and age,

00:19:48.079 --> 00:19:52.779
 but it is absolutely necessary for salvation, for safety.

00:19:54.639 --> 00:20:00.699
 God's anger at evil is the other side of the same coin of salvation for the victim.

00:20:01.359 --> 00:20:02.419
 God's anger at evil is the other side of the victim.

00:20:02.419 --> 00:20:04.059
 God's anger at evil is the other side of the victim.

00:20:04.059 --> 00:20:04.579
 God's anger at evil is the other side of the victim.

00:20:04.579 --> 00:20:05.759
 God's anger at evil is the other side of the victim.

00:20:05.759 --> 00:20:11.219
 To have safety, we need all enemies defeated.

00:20:11.399 --> 00:20:12.019
 No more threat.

00:20:12.579 --> 00:20:13.939
 That's the picture in Revelation.

00:20:14.939 --> 00:20:15.719
 The gates are open.

00:20:15.939 --> 00:20:16.479
 There's no threat.

00:20:17.099 --> 00:20:18.419
 Zero threat.

00:20:18.679 --> 00:20:27.579
 So all this cosmic drama would expect this kind of just, I don't know, a tsunami,

00:20:27.579 --> 00:20:32.220
 something, some sweeping, huge display.

00:20:32.740 --> 00:20:38.639
 But verses 16 to 19, it's all for him.

00:20:39.720 --> 00:20:41.819
 It's all for one person.

00:20:42.339 --> 00:20:43.159
 It's for his king.

00:20:45.079 --> 00:20:51.139
 Look how many times the word me comes up in verses 16 to 19.

00:20:51.980 --> 00:20:53.619
 He sent from on high.

00:20:53.980 --> 00:20:55.259
 He took me.

00:20:56.259 --> 00:20:57.539
 He drew me.

00:20:58.179 --> 00:20:59.759
 Out of many waters.

00:21:00.980 --> 00:21:05.619
 He rescued me from my strong enemy, those who hated me.

00:21:06.740 --> 00:21:08.119
 They were too mighty for me.

00:21:09.579 --> 00:21:14.000
 They confronted me in the day of my calamity, but the Lord was my support.

00:21:14.779 --> 00:21:17.399
 He brought me out into a broad place.

00:21:17.500 --> 00:21:20.439
 He rescued me because he delighted in me.

00:21:20.519 --> 00:21:22.639
 All this for me?

00:21:22.640 --> 00:21:38.100
 God's dwelling place in heaven was beyond David's reach for safety.

00:21:38.099 --> 00:21:42.819
 But how wonderful that he came down.

00:21:44.819 --> 00:21:47.599
 All for me, David is saying.

00:21:47.599 --> 00:21:51.339
 I love you, O Lord, my rock.

00:21:51.839 --> 00:21:53.799
 You delivered me from death.

00:21:53.799 --> 00:21:59.779
 So why did the Lord hear David's cry?

00:21:59.779 --> 00:22:06.539
 I think we've got three sections that give us why the Lord heard David's cry.

00:22:06.539 --> 00:22:12.680
 And they all show that this God, his way is perfect.

00:22:12.680 --> 00:22:19.600
 The first time we see in verses 20 to 26, he delighted in me, making me righteous.

00:22:21.120 --> 00:22:24.759
 The second reason, verses 25 to 29, he saves the humble.

00:22:24.759 --> 00:22:31.980
 And the third is because this rock, unlike other rocks, lives.

00:22:32.879 --> 00:22:33.500
 He's real.

00:22:35.920 --> 00:22:37.799
 So let's go through these three.

00:22:38.140 --> 00:22:40.559
 Why did the Lord hear David's cry?

00:22:42.299 --> 00:22:44.779
 Well, this is the trickiest one, the first one, isn't it?

00:22:45.839 --> 00:22:48.259
 It's perhaps the most hard to understand.

00:22:48.259 --> 00:22:53.259
 He delighted in me and he dealt with me according to my righteousness.

00:22:55.420 --> 00:22:56.619
 Scripture is really clear.

00:22:56.819 --> 00:22:58.859
 The Lord saves the righteous.

00:23:02.400 --> 00:23:08.200
 In verse 41, we see the Lord ignoring the cries of the wicked.

00:23:08.980 --> 00:23:11.119
 They cry out to God at that point.

00:23:11.119 --> 00:23:15.920
 But because they're at cross purposes with God, he ignores them.

00:23:18.259 --> 00:23:23.579
 I think this is more than a plea of innocence like we saw in Psalm 17,

00:23:23.740 --> 00:23:25.319
 saying in this situation I'm innocent.

00:23:25.519 --> 00:23:28.200
 Because he's looking back on his whole life and saying,

00:23:28.299 --> 00:23:30.319
 you dealt with me according to my righteousness.

00:23:31.000 --> 00:23:32.559
 How can David say that?

00:23:34.519 --> 00:23:37.859
 It's not hard to understand for comprehension,

00:23:38.059 --> 00:23:41.599
 but if you know your own heart and we know David's history

00:23:41.599 --> 00:23:43.420
 as an adulterer and a murderer,

00:23:43.420 --> 00:23:47.900
 how can he speak of being made blameless

00:23:47.900 --> 00:23:50.500
 and you dealing with me according to my righteousness?

00:23:53.700 --> 00:23:57.340
 I'm going to lean totally on John Woodhouse here.

00:23:58.200 --> 00:24:01.320
 So he's ex-principal of Moore College.

00:24:02.160 --> 00:24:04.759
 He suggests there's two keys to what David is saying.

00:24:05.420 --> 00:24:09.539
 Firstly, David believed God's word through the prophet Nathan

00:24:09.539 --> 00:24:14.139
 in 2 Samuel 12, 13, when God said through Nathan,

00:24:15.159 --> 00:24:16.500
 after Bathsheba and Uriah,

00:24:17.559 --> 00:24:19.339
 the Lord has put away your sin.

00:24:22.759 --> 00:24:26.159
 He can describe his life without reference to his failures

00:24:26.159 --> 00:24:28.839
 because he believed what God had said to him.

00:24:30.000 --> 00:24:31.259
 I've put away your sin.

00:24:31.259 --> 00:24:38.460
 The second key is that God forgave David,

00:24:38.700 --> 00:24:40.759
 not because of David's commitment to God,

00:24:41.599 --> 00:24:44.579
 but the other way around, God's commitment to David.

00:24:46.539 --> 00:24:49.559
 The Lord, in his own gracious prerogative,

00:24:49.799 --> 00:24:52.599
 chose to delight in David.

00:24:56.140 --> 00:24:59.200
 He chose to set his delight on David.

00:24:59.200 --> 00:25:02.640
 So I'm going to quote Woodhouse here.

00:25:02.700 --> 00:25:03.640
 He comes to this conclusion.

00:25:03.799 --> 00:25:07.860
 What puzzles us about this section is that David sees his life

00:25:07.860 --> 00:25:10.660
 as God sees his life.

00:25:13.620 --> 00:25:15.580
 That he really did make him righteous.

00:25:19.100 --> 00:25:21.400
 Through his forgiveness, that he's put away his sin,

00:25:22.059 --> 00:25:23.480
 that he's set his love on him.

00:25:23.480 --> 00:25:29.599
 I love you, Lord, because you delighted in me.

00:25:30.640 --> 00:25:32.620
 You really made me righteous.

00:25:33.900 --> 00:25:34.920
 Blameless like you.

00:25:37.299 --> 00:25:38.940
 So he saves the righteous.

00:25:39.200 --> 00:25:41.720
 That's why the Lord heard David's cry.

00:25:43.380 --> 00:25:45.920
 The second reason we see in verses 25 to 29

00:25:45.920 --> 00:25:49.099
 is because he saves the humble.

00:25:49.099 --> 00:25:55.659
 Not false humility,

00:25:55.819 --> 00:25:59.039
 but those who are in need and they know it.

00:26:03.759 --> 00:26:05.019
 So what is verses?

00:26:05.579 --> 00:26:07.759
 There's some complicated verses.

00:26:07.899 --> 00:26:09.459
 Well, they seem to be complicated.

00:26:09.579 --> 00:26:11.099
 Verses 25 to 29.

00:26:11.099 --> 00:26:27.759
 What's that saying?

00:26:27.759 --> 00:26:32.400
 Someone I read this week seems to say,

00:26:32.480 --> 00:26:33.339
 well, God is a rock.

00:26:33.579 --> 00:26:34.879
 He is true to his word.

00:26:36.079 --> 00:26:38.339
 And so if you tuck into his word,

00:26:39.019 --> 00:26:42.140
 you'll find God is true to his word.

00:26:43.279 --> 00:26:46.680
 But the crooked, you cross purposes with God,

00:26:47.559 --> 00:26:48.200
 he is a rock.

00:26:48.920 --> 00:26:50.740
 That is not going to end well with you.

00:26:50.740 --> 00:26:56.559
 He's going to seem tortuous because you're crossing purposes

00:26:56.559 --> 00:26:57.779
 with a rock.

00:26:58.400 --> 00:27:00.299
 Good luck with that.

00:27:02.700 --> 00:27:06.819
 So the humble person takes God at his word,

00:27:07.160 --> 00:27:08.500
 that he's true to his word,

00:27:08.599 --> 00:27:09.960
 that he is merciful,

00:27:10.140 --> 00:27:12.339
 that he is a place of refuge.

00:27:12.940 --> 00:27:13.819
 Come to this rock,

00:27:14.279 --> 00:27:15.620
 he'll be a place of refuge.

00:27:15.619 --> 00:27:17.839
 That's the humble person

00:27:17.839 --> 00:27:22.239
 who trusts that God is true to his word.

00:27:24.919 --> 00:27:27.159
 The proud, the haughty is the person

00:27:27.159 --> 00:27:32.219
 who doesn't trust in God's word.

00:27:32.399 --> 00:27:33.919
 They put their trust somewhere else.

00:27:34.059 --> 00:27:34.919
 They're self-confident.

00:27:35.939 --> 00:27:37.239
 They assert themselves.

00:27:37.359 --> 00:27:38.479
 They seem to get ahead in life

00:27:38.479 --> 00:27:40.299
 and so we think that they're okay.

00:27:40.819 --> 00:27:42.759
 But no, God says in the end,

00:27:42.759 --> 00:27:47.579
 the Lord's going to seem tortuous in the end.

00:27:50.039 --> 00:27:51.160
 He saves the humble.

00:27:51.339 --> 00:27:52.420
 He saves the meek.

00:27:53.079 --> 00:27:55.220
 He saves the poor,

00:27:55.519 --> 00:27:56.279
 the afflicted,

00:27:56.539 --> 00:27:57.039
 the weak,

00:27:57.420 --> 00:27:58.059
 the needy.

00:27:58.279 --> 00:28:00.759
 So I hope you feel needy

00:28:01.480 --> 00:28:05.000
 because God wants to be a rock to you.

00:28:07.259 --> 00:28:09.099
 So he hears David's cry

00:28:09.099 --> 00:28:10.599
 because he was poor in spirit.

00:28:10.599 --> 00:28:14.980
 He tucked in to God his refuge.

00:28:15.639 --> 00:28:16.740
 How did he tuck in?

00:28:16.879 --> 00:28:18.379
 By taking God at his word,

00:28:19.139 --> 00:28:20.679
 that he's going to be true to his word.

00:28:24.279 --> 00:28:26.159
 So the Lord heard David

00:28:26.159 --> 00:28:30.000
 because he chose to delight in him,

00:28:30.079 --> 00:28:30.879
 making him righteous,

00:28:31.039 --> 00:28:33.139
 because David was humble

00:28:33.139 --> 00:28:35.159
 and tucked in to God.

00:28:35.160 --> 00:28:36.940
 And he heard David

00:28:36.940 --> 00:28:40.140
 because unlike other gods,

00:28:41.080 --> 00:28:43.019
 this rock lives.

00:28:45.480 --> 00:28:47.980
 Verses 30 to 34.

00:28:49.980 --> 00:28:50.900
 Verse 31.

00:28:51.019 --> 00:28:52.820
 For who is God but the Lord?

00:28:54.100 --> 00:28:56.840
 And who is a rock except our God?

00:28:57.519 --> 00:28:59.400
 He's quoting Moses' song here.

00:28:59.500 --> 00:29:00.300
 Moses sings,

00:29:00.299 --> 00:29:01.919
 For their rock

00:29:01.919 --> 00:29:04.779
 is not as our rock.

00:29:05.980 --> 00:29:07.139
 Our enemies

00:29:07.139 --> 00:29:09.220
 are by themselves.

00:29:09.899 --> 00:29:11.339
 They're crying out to this rock

00:29:11.339 --> 00:29:13.480
 to save them,

00:29:14.259 --> 00:29:15.859
 but they're by themselves.

00:29:17.319 --> 00:29:19.559
 That is a scary place to be in my mind.

00:29:19.879 --> 00:29:21.839
 You think you're in a safe place

00:29:21.839 --> 00:29:23.000
 relying on this rock.

00:29:23.500 --> 00:29:24.859
 Turns out you're by yourself.

00:29:24.859 --> 00:29:27.859
 I don't want that to be true of me.

00:29:30.799 --> 00:29:33.399
 Who is God but the Lord, Yahweh?

00:29:36.779 --> 00:29:38.299
 Whether they be other gods

00:29:38.299 --> 00:29:39.039
 of other religions

00:29:39.039 --> 00:29:40.759
 or just some earthly thing,

00:29:42.139 --> 00:29:43.979
 who is a rock but our God?

00:29:45.679 --> 00:29:47.299
 Cry as much as you want

00:29:47.299 --> 00:29:48.879
 to your bank account.

00:29:49.179 --> 00:29:50.740
 It will not save you

00:29:50.740 --> 00:29:52.519
 from that casket.

00:29:52.519 --> 00:29:53.980
 It will give you

00:29:53.980 --> 00:29:55.240
 the best healthcare in the world.

00:29:57.480 --> 00:29:59.180
 It cannot save you

00:29:59.180 --> 00:30:00.420
 from that casket.

00:30:03.819 --> 00:30:05.160
 Our rock can.

00:30:07.339 --> 00:30:08.700
 Who is a rock

00:30:08.700 --> 00:30:11.879
 except our God?

00:30:13.660 --> 00:30:14.700
 And verse 46.

00:30:14.900 --> 00:30:15.480
 This rock,

00:30:16.819 --> 00:30:18.539
 the Lord lives.

00:30:18.539 --> 00:30:21.899
 He's the only rock

00:30:21.899 --> 00:30:23.240
 who can truly deliver you

00:30:23.240 --> 00:30:25.299
 because he has life in himself.

00:30:26.779 --> 00:30:27.899
 David's many victories

00:30:27.899 --> 00:30:29.079
 are testimony to this.

00:30:29.240 --> 00:30:30.779
 He's just tireless energy.

00:30:30.960 --> 00:30:31.839
 David was weak

00:30:31.839 --> 00:30:33.680
 but he gave David the victory

00:30:33.680 --> 00:30:34.579
 wherever he went

00:30:34.579 --> 00:30:37.779
 because he delighted in his servant.

00:30:38.200 --> 00:30:39.220
 This rock lives.

00:30:41.700 --> 00:30:43.539
 That's why he heard David's cry.

00:30:43.539 --> 00:30:51.319
 So there's why

00:30:51.319 --> 00:30:53.200
 the Lord heard David's cry.

00:30:54.000 --> 00:30:55.559
 But then we go on

00:30:55.559 --> 00:30:56.619
 and see that it wasn't

00:30:56.619 --> 00:30:57.519
 just mere survival.

00:30:58.980 --> 00:30:59.200
 You,

00:30:59.879 --> 00:31:01.599
 verses 35 to 45,

00:31:02.639 --> 00:31:03.899
 David is astonished.

00:31:04.579 --> 00:31:05.460
 You've taken me

00:31:05.460 --> 00:31:06.180
 out of the waters,

00:31:06.319 --> 00:31:07.680
 out of this confined place.

00:31:07.839 --> 00:31:09.019
 Death was going to take me.

00:31:09.299 --> 00:31:09.980
 You've just brought me

00:31:09.980 --> 00:31:11.279
 into this broad place.

00:31:11.500 --> 00:31:12.079
 How broad?

00:31:12.079 --> 00:31:12.960
 You've made me

00:31:12.960 --> 00:31:14.099
 the head of the nations.

00:31:15.059 --> 00:31:15.439
 Whoa!

00:31:18.519 --> 00:31:19.539
 Verse 43,

00:31:19.759 --> 00:31:20.419
 you have made me

00:31:20.419 --> 00:31:21.699
 the head of the nations.

00:31:25.259 --> 00:31:25.819
 Now,

00:31:26.039 --> 00:31:27.339
 we might think

00:31:27.339 --> 00:31:28.099
 this section

00:31:28.099 --> 00:31:28.879
 is a bit yuck.

00:31:29.480 --> 00:31:29.779
 Like,

00:31:29.839 --> 00:31:31.139
 I pursued my enemies

00:31:31.139 --> 00:31:33.279
 and did not turn back

00:31:33.279 --> 00:31:34.439
 until they were consumed.

00:31:34.559 --> 00:31:36.000
 They fell under my feet.

00:31:39.279 --> 00:31:41.000
 It would be so wrong

00:31:41.000 --> 00:31:41.740
 if you and I

00:31:41.740 --> 00:31:42.579
 desire this

00:31:42.579 --> 00:31:44.640
 for our personal enemies.

00:31:46.279 --> 00:31:47.220
 But there's a really

00:31:47.220 --> 00:31:48.480
 simple and good reason

00:31:48.480 --> 00:31:49.460
 this is good news.

00:31:50.059 --> 00:31:50.700
 And we've touched

00:31:50.700 --> 00:31:51.420
 on this before,

00:31:51.559 --> 00:31:52.660
 that to have safety,

00:31:52.819 --> 00:31:53.480
 all enemies

00:31:53.480 --> 00:31:55.559
 must be destroyed.

00:31:57.160 --> 00:31:59.480
 And it's the Lord's

00:31:59.480 --> 00:32:00.220
 prerogative

00:32:00.220 --> 00:32:01.039
 to have vengeance,

00:32:01.220 --> 00:32:02.079
 not anyone else's.

00:32:02.180 --> 00:32:04.759
 But he uses his king

00:32:04.759 --> 00:32:05.740
 to carry that out.

00:32:05.880 --> 00:32:06.839
 Only his king.

00:32:06.839 --> 00:32:10.720
 Vengeance belongs

00:32:10.720 --> 00:32:11.359
 to the Lord

00:32:11.359 --> 00:32:12.879
 and he's going

00:32:12.879 --> 00:32:13.500
 to create

00:32:13.500 --> 00:32:14.699
 that place of safety.

00:32:15.799 --> 00:32:16.720
 And he uses

00:32:16.720 --> 00:32:17.639
 his righteous king

00:32:17.639 --> 00:32:18.539
 to carry that out.

00:32:19.720 --> 00:32:21.019
 I think we see this

00:32:21.019 --> 00:32:23.799
 in historical terms,

00:32:23.899 --> 00:32:24.279
 but obviously

00:32:24.279 --> 00:32:24.839
 much more

00:32:24.839 --> 00:32:25.779
 when you come to Jesus.

00:32:26.459 --> 00:32:28.379
 In 2 Samuel 8 and 9,

00:32:29.619 --> 00:32:31.159
 there's two great

00:32:31.159 --> 00:32:32.559
 descriptions of David's reign.

00:32:32.559 --> 00:32:33.899
 It must have been

00:32:33.899 --> 00:32:35.559
 one of the best times

00:32:35.559 --> 00:32:36.139
 in history

00:32:36.139 --> 00:32:37.220
 and places to live

00:32:37.220 --> 00:32:38.299
 when David was king.

00:32:40.299 --> 00:32:40.819
 Now,

00:32:40.899 --> 00:32:41.579
 2 Samuel 8,

00:32:41.679 --> 00:32:42.379
 verse 15,

00:32:43.000 --> 00:32:43.440
 after,

00:32:44.399 --> 00:32:45.299
 after,

00:32:46.299 --> 00:32:48.480
 sorry,

00:32:48.579 --> 00:32:49.220
 I got my head in order.

00:32:49.619 --> 00:32:50.899
 God had promised Abraham

00:32:50.899 --> 00:32:52.419
 the promised land

00:32:52.419 --> 00:32:52.980
 of safety,

00:32:53.359 --> 00:32:55.259
 but only a small patch

00:32:55.259 --> 00:32:55.980
 was really given

00:32:55.980 --> 00:32:56.440
 to Israel.

00:32:56.579 --> 00:32:57.179
 But then under

00:32:57.179 --> 00:32:57.879
 David's reign,

00:32:58.019 --> 00:32:58.859
 we see him

00:32:58.859 --> 00:33:00.839
 conquering that land.

00:33:00.839 --> 00:33:01.619
 Now,

00:33:01.679 --> 00:33:01.939
 remember,

00:33:02.099 --> 00:33:03.279
 the reason it was

00:33:03.279 --> 00:33:04.279
 taken from those people

00:33:04.279 --> 00:33:05.000
 was because they

00:33:05.000 --> 00:33:05.980
 were rejecting God.

00:33:06.799 --> 00:33:07.859
 It was God's vengeance.

00:33:09.259 --> 00:33:11.779
 It wasn't David's choice.

00:33:12.119 --> 00:33:13.339
 It was God's choice.

00:33:13.500 --> 00:33:14.879
 So David is providing

00:33:14.879 --> 00:33:15.819
 that place of safety

00:33:15.819 --> 00:33:16.379
 and then

00:33:16.379 --> 00:33:18.779
 2 Samuel 8,

00:33:18.799 --> 00:33:19.179
 15,

00:33:19.919 --> 00:33:20.659
 this is how good

00:33:20.659 --> 00:33:21.459
 David's reign was.

00:33:21.699 --> 00:33:22.740
 David administered

00:33:22.740 --> 00:33:24.259
 justice and equity

00:33:24.259 --> 00:33:25.799
 to all his people.

00:33:28.099 --> 00:33:29.439
 You want a safe place?

00:33:29.440 --> 00:33:30.600
 You need someone

00:33:30.600 --> 00:33:31.200
 in power

00:33:31.200 --> 00:33:32.380
 who gives justice

00:33:32.380 --> 00:33:32.940
 and equity

00:33:32.940 --> 00:33:33.840
 to all the people.

00:33:35.480 --> 00:33:36.420
 It must have been

00:33:36.420 --> 00:33:37.160
 a wonderful

00:33:37.160 --> 00:33:38.920
 government

00:33:38.920 --> 00:33:39.600
 to live under.

00:33:41.900 --> 00:33:42.680
 And then,

00:33:42.799 --> 00:33:43.500
 more than that,

00:33:44.100 --> 00:33:45.059
 I think chapter 9

00:33:45.059 --> 00:33:45.680
 of 2 Samuel

00:33:45.680 --> 00:33:47.039
 gives us a picture

00:33:47.039 --> 00:33:48.120
 of verse 35,

00:33:48.279 --> 00:33:49.160
 your gentleness

00:33:49.160 --> 00:33:50.460
 made me great.

00:33:52.660 --> 00:33:53.880
 You might expect

00:33:53.880 --> 00:33:54.620
 David to want

00:33:54.620 --> 00:33:55.820
 vengeance on Saul

00:33:55.819 --> 00:33:57.500
 and what we find

00:33:57.500 --> 00:33:58.899
 in chapter 9

00:33:58.899 --> 00:34:00.379
 of 2 Samuel

00:34:00.379 --> 00:34:01.679
 is that he searches

00:34:01.679 --> 00:34:03.159
 for any surviving

00:34:03.159 --> 00:34:04.819
 relatives of Saul

00:34:04.819 --> 00:34:07.899
 but not to kill them.

00:34:08.980 --> 00:34:09.619
 He finds,

00:34:09.900 --> 00:34:10.819
 I'm going to get

00:34:10.819 --> 00:34:11.519
 this name wrong,

00:34:11.920 --> 00:34:12.880
 Mephibosheth.

00:34:13.639 --> 00:34:14.139
 Martin,

00:34:14.219 --> 00:34:14.900
 you can correct me

00:34:14.900 --> 00:34:15.659
 with Hebrew here

00:34:15.659 --> 00:34:17.139
 but Mephibosheth,

00:34:18.219 --> 00:34:18.719
 he finds,

00:34:18.900 --> 00:34:20.340
 and he summons him

00:34:20.340 --> 00:34:21.000
 and he must have

00:34:21.000 --> 00:34:21.699
 been trembling

00:34:21.699 --> 00:34:22.519
 coming to David

00:34:22.519 --> 00:34:22.920
 thinking,

00:34:23.119 --> 00:34:23.239
 oh,

00:34:23.400 --> 00:34:24.460
 I am an absolute

00:34:24.460 --> 00:34:25.199
 goner here.

00:34:26.679 --> 00:34:27.059
 No,

00:34:27.179 --> 00:34:27.720
 this king,

00:34:29.119 --> 00:34:31.019
 he gives him

00:34:31.019 --> 00:34:32.220
 a place at his table

00:34:32.220 --> 00:34:34.619
 like one of his sons.

00:34:37.260 --> 00:34:39.119
 It was the gentleness

00:34:39.119 --> 00:34:40.039
 the Lord taught him

00:34:40.039 --> 00:34:41.420
 that made this king great.

00:34:43.579 --> 00:34:45.139
 He removes all the enemies,

00:34:46.599 --> 00:34:48.099
 he administers justice

00:34:48.099 --> 00:34:50.320
 with gentleness.

00:34:50.320 --> 00:34:56.260
 to provide that true

00:34:56.260 --> 00:34:57.420
 place of safety

00:34:57.420 --> 00:34:58.059
 and peace.

00:35:02.900 --> 00:35:04.160
 So David finishes

00:35:04.160 --> 00:35:05.039
 his thanksgiving

00:35:05.039 --> 00:35:06.820
 in the final few verses.

00:35:08.160 --> 00:35:09.539
 The Lord lives.

00:35:11.080 --> 00:35:12.880
 Blessed be my rock.

00:35:15.360 --> 00:35:16.320
 For this,

00:35:16.500 --> 00:35:17.320
 I will praise you,

00:35:17.400 --> 00:35:17.680
 O Lord,

00:35:17.740 --> 00:35:18.440
 among the nations

00:35:18.440 --> 00:35:19.760
 and sing to your name.

00:35:20.659 --> 00:35:21.900
 Great salvation

00:35:21.900 --> 00:35:23.579
 he brings to his king

00:35:23.579 --> 00:35:26.000
 and shows steadfast love

00:35:26.000 --> 00:35:26.720
 to his anointed,

00:35:26.920 --> 00:35:27.360
 to David

00:35:27.360 --> 00:35:28.260
 and his offspring

00:35:28.260 --> 00:35:28.960
 forever.

00:35:33.460 --> 00:35:34.559
 I was interested

00:35:34.559 --> 00:35:35.200
 in that phrase,

00:35:35.340 --> 00:35:36.000
 for this,

00:35:36.780 --> 00:35:37.700
 I will praise you.

00:35:38.860 --> 00:35:39.099
 Like,

00:35:39.159 --> 00:35:39.860
 is it self-centered

00:35:39.860 --> 00:35:40.700
 of David

00:35:40.700 --> 00:35:41.840
 to praise God

00:35:41.840 --> 00:35:42.480
 just because

00:35:42.480 --> 00:35:43.519
 God saved him?

00:35:43.659 --> 00:35:44.200
 Shouldn't he just

00:35:44.200 --> 00:35:45.019
 praise God

00:35:45.019 --> 00:35:45.380
 because,

00:35:46.119 --> 00:35:46.539
 I don't know,

00:35:46.539 --> 00:35:47.739
 attributes of God

00:35:47.739 --> 00:35:48.179
 and things?

00:35:49.800 --> 00:35:50.800
 Is it self-centered?

00:35:50.940 --> 00:35:51.079
 No,

00:35:51.139 --> 00:35:51.820
 it's not self-centered

00:35:51.820 --> 00:35:52.980
 because it honors

00:35:52.980 --> 00:35:53.759
 who God is.

00:35:54.139 --> 00:35:55.880
 He is the only rock.

00:35:58.039 --> 00:35:59.159
 To treat him

00:35:59.159 --> 00:36:00.360
 as your refuge

00:36:00.360 --> 00:36:01.300
 honors him.

00:36:05.639 --> 00:36:06.380
 He's worthy

00:36:06.380 --> 00:36:07.039
 of praise.

00:36:08.679 --> 00:36:09.460
 This God,

00:36:09.539 --> 00:36:09.940
 his way

00:36:09.940 --> 00:36:10.519
 is perfect.

00:36:11.099 --> 00:36:11.960
 The word of the Lord

00:36:11.960 --> 00:36:12.659
 proves true.

00:36:12.759 --> 00:36:13.679
 He is a shield

00:36:13.679 --> 00:36:15.159
 for all those

00:36:15.159 --> 00:36:16.019
 who take refuge

00:36:16.019 --> 00:36:16.599
 in him.

00:36:17.359 --> 00:36:18.519
 For who is God

00:36:18.519 --> 00:36:19.859
 but the Lord?

00:36:19.960 --> 00:36:20.799
 Who is a rock

00:36:20.799 --> 00:36:22.219
 except our God?

00:36:28.399 --> 00:36:28.879
 So,

00:36:29.359 --> 00:36:31.119
 how can you and I,

00:36:31.919 --> 00:36:32.819
 this has been a song

00:36:32.819 --> 00:36:33.339
 about David,

00:36:34.779 --> 00:36:35.859
 how can you and I

00:36:35.859 --> 00:36:38.399
 have David's God

00:36:38.399 --> 00:36:40.319
 as our rock?

00:36:40.320 --> 00:36:43.580
 How can we sing

00:36:43.580 --> 00:36:44.519
 with Moses,

00:36:45.280 --> 00:36:46.140
 with Hannah,

00:36:46.900 --> 00:36:47.800
 with David?

00:36:48.920 --> 00:36:50.000
 Who is a rock

00:36:50.000 --> 00:36:50.559
 like you,

00:36:50.640 --> 00:36:50.880
 God?

00:36:52.800 --> 00:36:53.840
 How can we sing?

00:36:54.200 --> 00:36:54.740
 How can we have

00:36:54.740 --> 00:36:55.559
 this rock

00:36:55.559 --> 00:36:56.220
 as our God?

00:36:58.260 --> 00:36:58.740
 Well,

00:36:58.780 --> 00:36:59.160
 first

00:36:59.160 --> 00:37:00.640
 is to recognize

00:37:00.640 --> 00:37:01.440
 that God

00:37:01.440 --> 00:37:02.900
 is committed

00:37:02.900 --> 00:37:05.380
 to give a safe

00:37:05.380 --> 00:37:06.260
 place to dwell

00:37:06.260 --> 00:37:06.920
 in blessing,

00:37:07.100 --> 00:37:08.019
 not to individuals

00:37:08.019 --> 00:37:08.740
 on their own

00:37:08.739 --> 00:37:10.359
 but to his

00:37:10.359 --> 00:37:10.879
 king.

00:37:13.079 --> 00:37:13.959
 That's what we see

00:37:13.959 --> 00:37:14.939
 in those final verses.

00:37:15.099 --> 00:37:15.659
 He is committed

00:37:15.659 --> 00:37:16.519
 to his king.

00:37:18.219 --> 00:37:18.639
 So,

00:37:18.699 --> 00:37:19.259
 the way to have

00:37:19.259 --> 00:37:20.559
 God come down

00:37:20.559 --> 00:37:21.059
 from heaven

00:37:21.059 --> 00:37:21.959
 using all his

00:37:21.959 --> 00:37:23.119
 might to deliver

00:37:23.119 --> 00:37:24.819
 you is to belong

00:37:24.819 --> 00:37:26.500
 to God's king.

00:37:30.719 --> 00:37:31.579
 All others

00:37:31.579 --> 00:37:32.239
 who reject

00:37:32.239 --> 00:37:33.059
 God's anointed

00:37:33.059 --> 00:37:33.719
 and put their

00:37:33.719 --> 00:37:34.419
 hope in other

00:37:34.419 --> 00:37:34.779
 rocks,

00:37:34.899 --> 00:37:35.619
 whatever that is,

00:37:36.599 --> 00:37:37.219
 you will find

00:37:37.219 --> 00:37:37.719
 in the end

00:37:37.719 --> 00:37:38.559
 you're by yourself.

00:37:38.739 --> 00:37:40.699
 you will find

00:37:40.699 --> 00:37:41.139
 in the end

00:37:41.139 --> 00:37:41.979
 that the Lord

00:37:41.979 --> 00:37:42.339
 is

00:37:42.339 --> 00:37:44.699
 torturous.

00:37:46.899 --> 00:37:47.839
 But if you want

00:37:47.839 --> 00:37:49.339
 this God

00:37:49.339 --> 00:37:50.059
 as your place

00:37:50.059 --> 00:37:50.579
 of safety,

00:37:51.159 --> 00:37:53.000
 you need to

00:37:53.000 --> 00:37:53.599
 belong to his

00:37:53.599 --> 00:37:53.959
 king.

00:37:58.000 --> 00:37:58.439
 Now,

00:37:58.459 --> 00:37:58.979
 the second

00:37:58.979 --> 00:38:00.799
 thing we need

00:38:00.799 --> 00:38:01.059
 to learn

00:38:01.059 --> 00:38:01.579
 from these verses

00:38:01.579 --> 00:38:02.899
 is to recognize

00:38:02.899 --> 00:38:03.519
 the promise

00:38:03.519 --> 00:38:04.099
 to David's

00:38:04.099 --> 00:38:04.559
 offspring.

00:38:04.559 --> 00:38:07.699
 David was not

00:38:07.699 --> 00:38:08.440
 good or great

00:38:08.440 --> 00:38:08.759
 enough.

00:38:09.920 --> 00:38:10.500
 He was part

00:38:10.500 --> 00:38:11.019
 of the problem.

00:38:13.119 --> 00:38:14.059
 He was part

00:38:14.059 --> 00:38:14.480
 of the problem

00:38:14.480 --> 00:38:15.019
 of sin

00:38:15.019 --> 00:38:16.259
 and deserving

00:38:16.259 --> 00:38:16.699
 death

00:38:16.699 --> 00:38:17.679
 and he did

00:38:17.679 --> 00:38:17.980
 die.

00:38:21.099 --> 00:38:22.019
 From Solomon

00:38:22.019 --> 00:38:22.579
 onwards,

00:38:23.179 --> 00:38:24.320
 David's

00:38:24.320 --> 00:38:24.880
 children

00:38:24.880 --> 00:38:25.960
 failed to

00:38:25.960 --> 00:38:26.559
 love the

00:38:26.559 --> 00:38:26.799
 Lord.

00:38:26.800 --> 00:38:29.420
 You could

00:38:29.420 --> 00:38:29.840
 imagine

00:38:29.840 --> 00:38:30.460
 Israelites

00:38:30.460 --> 00:38:31.380
 in exile

00:38:31.380 --> 00:38:32.140
 singing

00:38:32.140 --> 00:38:32.920
 this psalm.

00:38:34.860 --> 00:38:35.539
 They're being

00:38:35.539 --> 00:38:36.220
 occupied by

00:38:36.220 --> 00:38:36.560
 enemies.

00:38:36.780 --> 00:38:37.380
 David's line

00:38:37.380 --> 00:38:37.740
 is cut

00:38:37.740 --> 00:38:38.000
 off.

00:38:38.700 --> 00:38:39.539
 This psalm

00:38:39.539 --> 00:38:40.320
 pushes us

00:38:40.320 --> 00:38:40.920
 forward in

00:38:40.920 --> 00:38:42.700
 hope of

00:38:42.700 --> 00:38:43.180
 the son of

00:38:43.180 --> 00:38:43.800
 David coming.

00:38:43.800 --> 00:38:48.980
 The truths

00:38:48.980 --> 00:38:49.360
 in this

00:38:49.360 --> 00:38:49.700
 song,

00:38:50.200 --> 00:38:51.120
 all the

00:38:51.120 --> 00:38:51.440
 themes

00:38:51.440 --> 00:38:51.640
 we've

00:38:51.640 --> 00:38:51.980
 seen,

00:38:53.100 --> 00:38:53.580
 they fit

00:38:53.580 --> 00:38:54.039
 better with

00:38:54.039 --> 00:38:54.539
 Christ,

00:38:54.700 --> 00:38:55.080
 don't they,

00:38:55.120 --> 00:38:55.600
 than David.

00:38:55.800 --> 00:38:56.200
 They're true

00:38:56.200 --> 00:38:56.660
 of David

00:38:56.660 --> 00:38:58.100
 but they're

00:38:58.100 --> 00:38:58.780
 more true

00:38:58.780 --> 00:39:00.240
 of the

00:39:00.240 --> 00:39:00.740
 Lord Jesus.

00:39:02.200 --> 00:39:02.820
 He could

00:39:02.820 --> 00:39:03.700
 uniquely say

00:39:03.700 --> 00:39:04.840
 the Lord

00:39:04.840 --> 00:39:05.340
 dealt with

00:39:05.340 --> 00:39:05.900
 me according

00:39:05.900 --> 00:39:06.320
 to my

00:39:06.320 --> 00:39:06.780
 righteousness.

00:39:09.300 --> 00:39:10.260
 He was

00:39:10.260 --> 00:39:11.340
 meek.

00:39:11.340 --> 00:39:14.240
 humble.

00:39:16.460 --> 00:39:17.100
 And yet

00:39:17.100 --> 00:39:18.720
 the Lord

00:39:18.720 --> 00:39:19.360
 didn't

00:39:19.360 --> 00:39:20.039
 rescue him.

00:39:21.140 --> 00:39:22.360
 He didn't

00:39:22.360 --> 00:39:23.019
 rescue him.

00:39:23.400 --> 00:39:24.100
 The waves

00:39:24.100 --> 00:39:25.480
 did overwhelm

00:39:25.480 --> 00:39:25.720
 him.

00:39:28.260 --> 00:39:29.039
 But our

00:39:29.039 --> 00:39:29.680
 hope is

00:39:29.680 --> 00:39:30.220
 that God

00:39:30.220 --> 00:39:30.860
 heard his

00:39:30.860 --> 00:39:31.240
 cry.

00:39:33.180 --> 00:39:34.240
 Hebrews 5

00:39:34.240 --> 00:39:34.640
 verse 7

00:39:34.640 --> 00:39:34.940
 says,

00:39:35.019 --> 00:39:35.260
 In the

00:39:35.260 --> 00:39:35.800
 days of

00:39:35.800 --> 00:39:36.460
 his flesh

00:39:36.460 --> 00:39:37.579
 Jesus

00:39:37.579 --> 00:39:38.400
 offered up

00:39:38.400 --> 00:39:39.019
 prayers and

00:39:39.019 --> 00:39:39.680
 supplications

00:39:39.680 --> 00:39:40.519
 with loud

00:39:40.519 --> 00:39:41.260
 cries and

00:39:41.260 --> 00:39:43.380
 tears to

00:39:43.380 --> 00:39:43.960
 him who

00:39:43.960 --> 00:39:44.380
 was able

00:39:44.380 --> 00:39:45.080
 to save

00:39:45.080 --> 00:39:45.460
 him from

00:39:45.460 --> 00:39:45.840
 death.

00:39:46.840 --> 00:39:47.780
 And he

00:39:47.780 --> 00:39:48.940
 was heard

00:39:48.940 --> 00:39:51.220
 because of

00:39:51.220 --> 00:39:52.020
 his reverence.

00:39:55.020 --> 00:39:55.860
 David was

00:39:55.860 --> 00:39:56.140
 heard,

00:39:56.240 --> 00:39:56.520
 yes.

00:39:58.080 --> 00:39:58.980
 He was

00:39:58.980 --> 00:39:59.400
 prevented

00:39:59.400 --> 00:40:00.060
 from dying

00:40:00.060 --> 00:40:01.920
 up to a

00:40:01.920 --> 00:40:02.160
 point.

00:40:02.620 --> 00:40:02.840
 He

00:40:02.840 --> 00:40:03.220
 eventually

00:40:03.220 --> 00:40:03.860
 went into

00:40:03.860 --> 00:40:04.260
 the grave.

00:40:05.580 --> 00:40:05.920
 Jesus

00:40:05.920 --> 00:40:06.540
 was heard.

00:40:07.000 --> 00:40:07.380
 He went

00:40:07.380 --> 00:40:07.920
 into the

00:40:07.920 --> 00:40:08.860
 grave and

00:40:08.860 --> 00:40:09.380
 came back

00:40:09.380 --> 00:40:09.840
 out,

00:40:10.260 --> 00:40:10.660
 conquering

00:40:10.660 --> 00:40:10.920
 it.

00:40:11.260 --> 00:40:13.840
 And he

00:40:13.840 --> 00:40:14.260
 has made

00:40:14.260 --> 00:40:14.500
 this

00:40:14.500 --> 00:40:14.820
 Jesus

00:40:14.820 --> 00:40:15.220
 head of

00:40:15.220 --> 00:40:15.340
 the

00:40:15.340 --> 00:40:15.720
 nations.

00:40:17.720 --> 00:40:18.200
 He

00:40:18.200 --> 00:40:18.420
 will

00:40:18.420 --> 00:40:18.780
 defeat

00:40:18.780 --> 00:40:19.120
 all

00:40:19.120 --> 00:40:19.520
 enemies.

00:40:20.100 --> 00:40:20.220
 The

00:40:20.220 --> 00:40:20.680
 last one

00:40:20.680 --> 00:40:21.200
 is death.

00:40:23.060 --> 00:40:23.440
 And his

00:40:23.440 --> 00:40:24.140
 greatness is

00:40:24.140 --> 00:40:25.000
 his gentleness,

00:40:26.200 --> 00:40:26.680
 inviting

00:40:26.680 --> 00:40:27.460
 sinners to

00:40:27.460 --> 00:40:28.360
 come take

00:40:28.360 --> 00:40:28.960
 refuge in

00:40:28.960 --> 00:40:29.160
 me.

00:40:34.160 --> 00:40:34.840
 To have

00:40:34.840 --> 00:40:35.240
 God as

00:40:35.240 --> 00:40:35.680
 your rock,

00:40:35.880 --> 00:40:36.220
 you need

00:40:36.220 --> 00:40:37.480
 Jesus as

00:40:37.480 --> 00:40:37.940
 your king.

00:40:37.940 --> 00:40:39.320
 God

00:40:39.320 --> 00:40:39.940
 will

00:40:39.940 --> 00:40:40.079
 be

00:40:40.079 --> 00:40:40.460
 to have

00:40:40.460 --> 00:40:40.940
 him.

00:40:40.940 --> 00:40:41.940
 And

00:40:41.940 --> 00:40:44.460
 third and

00:40:44.460 --> 00:40:44.880
 finally,

00:40:44.880 --> 00:40:46.200
 I think these

00:40:46.200 --> 00:40:46.639
 verses also help

00:40:46.639 --> 00:40:47.460
 us recognize that

00:40:47.460 --> 00:40:49.400
 King Jesus wants

00:40:49.400 --> 00:40:50.980
 us to join him in

00:40:50.980 --> 00:40:51.460
 singing.

00:40:53.000 --> 00:40:53.800
 This is a song of

00:40:53.800 --> 00:40:54.340
 thanksgiving.

00:40:56.960 --> 00:40:58.440
 Romans 15

00:40:58.440 --> 00:40:59.079
 verse 9

00:40:59.079 --> 00:41:00.639
 quotes verse 49.

00:41:00.639 --> 00:41:01.920
 For this I

00:41:01.920 --> 00:41:02.719
 will praise you,

00:41:02.779 --> 00:41:03.159
 O Lord,

00:41:03.259 --> 00:41:04.099
 among the

00:41:04.099 --> 00:41:04.539
 nations.

00:41:05.119 --> 00:41:05.839
 That among,

00:41:07.319 --> 00:41:08.799
 I don't think that's

00:41:08.799 --> 00:41:09.900
 just in front of,

00:41:10.179 --> 00:41:10.920
 that's in

00:41:10.920 --> 00:41:11.819
 fellowship with.

00:41:12.819 --> 00:41:14.139
 This king came for

00:41:14.139 --> 00:41:15.400
 the world and he

00:41:15.400 --> 00:41:16.759
 wants to sing with

00:41:16.759 --> 00:41:18.139
 his people.

00:41:20.219 --> 00:41:21.980
 His rule doesn't

00:41:21.980 --> 00:41:22.839
 just produce

00:41:22.839 --> 00:41:24.039
 begrudging

00:41:24.039 --> 00:41:24.799
 servitude.

00:41:24.800 --> 00:41:26.440
 I just have to

00:41:26.440 --> 00:41:27.380
 obey him so that

00:41:27.380 --> 00:41:27.800
 he gives me

00:41:27.800 --> 00:41:28.180
 blessing.

00:41:28.360 --> 00:41:29.220
 His rule

00:41:29.220 --> 00:41:30.060
 produces a

00:41:30.060 --> 00:41:31.200
 choir of

00:41:31.200 --> 00:41:31.760
 harmony,

00:41:31.940 --> 00:41:32.780
 singing with

00:41:32.780 --> 00:41:33.019
 him.

00:41:34.440 --> 00:41:35.280
 So when we

00:41:35.280 --> 00:41:35.780
 look back at

00:41:35.780 --> 00:41:36.320
 the cross and

00:41:36.320 --> 00:41:36.900
 the resurrection

00:41:36.900 --> 00:41:37.900
 and we look

00:41:37.900 --> 00:41:38.800
 forward in

00:41:38.800 --> 00:41:39.560
 hope of that

00:41:39.560 --> 00:41:40.360
 promised land

00:41:40.360 --> 00:41:40.820
 where all

00:41:40.820 --> 00:41:41.440
 enemies are

00:41:41.440 --> 00:41:41.720
 gone,

00:41:41.820 --> 00:41:42.380
 even death,

00:41:44.260 --> 00:41:44.800
 seeing what

00:41:44.800 --> 00:41:45.120
 God

00:41:45.120 --> 00:41:45.900
 wondrously,

00:41:46.460 --> 00:41:47.340
 he came

00:41:47.340 --> 00:41:47.780
 down.

00:41:48.660 --> 00:41:49.280
 He came

00:41:49.280 --> 00:41:49.660
 down,

00:41:49.760 --> 00:41:50.200
 even for

00:41:50.200 --> 00:41:50.519
 me.

00:41:52.260 --> 00:41:52.640
 Even

00:41:52.640 --> 00:41:53.240
 for me.

00:41:54.800 --> 00:41:55.500
 This king

00:41:55.500 --> 00:41:55.900
 wants to

00:41:55.900 --> 00:41:56.640
 sing with

00:41:56.640 --> 00:41:57.100
 his people,

00:41:57.240 --> 00:41:57.580
 all the

00:41:57.580 --> 00:41:57.980
 nations.

00:41:59.340 --> 00:41:59.840
 We love

00:41:59.840 --> 00:42:00.180
 you,

00:42:00.580 --> 00:42:01.220
 O Lord,

00:42:02.039 --> 00:42:02.720
 our rock.

00:42:05.580 --> 00:42:06.280
 Will you

00:42:06.280 --> 00:42:06.620
 pray with

00:42:06.620 --> 00:42:06.740
 me?

00:42:06.900 --> 00:42:07.220
 Let's pray.

00:42:09.600 --> 00:42:10.140
 Lord,

00:42:11.320 --> 00:42:12.480
 thank you

00:42:12.480 --> 00:42:13.940
 for coming

00:42:13.940 --> 00:42:14.740
 down in the

00:42:14.740 --> 00:42:15.180
 Lord Jesus

00:42:15.180 --> 00:42:17.580
 Christ so

00:42:17.580 --> 00:42:18.320
 that in him

00:42:18.320 --> 00:42:19.500
 we might find

00:42:19.500 --> 00:42:21.360
 ourselves under

00:42:21.360 --> 00:42:22.560
 his rule in

00:42:22.560 --> 00:42:23.600
 a broad and

00:42:23.600 --> 00:42:24.780
 spacious place.

00:42:24.800 --> 00:42:26.700
 knowing that

00:42:26.700 --> 00:42:28.680
 if you are

00:42:28.680 --> 00:42:29.240
 our rock,

00:42:29.840 --> 00:42:30.860
 we are safe

00:42:30.860 --> 00:42:33.840
 in every

00:42:33.840 --> 00:42:34.820
 sense of

00:42:34.820 --> 00:42:35.300
 that word.

00:42:36.960 --> 00:42:37.680
 So Lord,

00:42:37.780 --> 00:42:38.440
 teach us as

00:42:38.440 --> 00:42:39.340
 your people to

00:42:39.340 --> 00:42:41.920
 lean into

00:42:41.920 --> 00:42:42.440
 you and

00:42:42.440 --> 00:42:43.039
 treat you as

00:42:43.039 --> 00:42:43.500
 our rock

00:42:43.500 --> 00:42:45.539
 and to

00:42:45.539 --> 00:42:47.039
 increasingly

00:42:47.039 --> 00:42:48.660
 sing and

00:42:48.660 --> 00:42:48.860
 be

00:42:48.860 --> 00:42:49.680
 characterised by

00:42:49.680 --> 00:42:50.280
 thanksgiving

00:42:50.280 --> 00:42:51.680
 for all that

00:42:51.680 --> 00:42:51.960
 you have

00:42:51.960 --> 00:42:52.620
 wondrously done

00:42:52.619 --> 00:42:53.079
 for us.

00:42:54.279 --> 00:42:54.940
 In Jesus'

00:42:55.099 --> 00:42:55.219
 name,

00:42:55.460 --> 00:42:55.719
 Amen.

00:42:55.719 --> 00:42:55.819
 Amen.