WEBVTT

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 As you read through these verses, verse 1 to 11, you find Jesus meeting with different people in many different situations, different kinds of people in different situations.

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 And how many different kinds of attitudes do you see towards Jesus in these verses?

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 As you read through them, you see people from different backgrounds, different ways of life, been following Jesus, some of them being in a good way, others have been antagonistic against him.

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 You see a number of different attitudes among the people.

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 And that's something that still exists to this day and always will.

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 There's always differing attitudes towards Jesus.

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 And we're going to just throw out some of the different attitudes that we see in these verses and think about them.

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 But here as we're hearing about the holiday club, we're hearing that the number of children coming in, so many coming from different kinds of backgrounds, different homes, different families, even different faiths as we were hearing.

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 And it's a blessing and a privilege to be able to share the gospel with them and realizing that there will be differing kinds of attitudes maybe towards what their background is, even what maybe their understanding at the moment is of Jesus.

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 But what's been so encouraging is seeing them all together and their attitude being one of willingness, of being involved, engaging with it, enjoying it, and listening to what is being said, listening to the talks, listening to the dramas, listening to different leaders, sharing the gospel with them in different ways.

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 And then taking that message from them.

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 An invitation is going out with them in these days to a family service this coming Sunday morning.

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 And our prayer is that as the word goes out and as it always goes out in different ways, that attitudes towards Jesus will change.

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 We all have different attitudes in life.

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 Some things we maybe have the same thoughts towards and other things we may differ.

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 You think of foods and different kinds of foods that we have different attitudes towards.

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 People often speak of Marmite and you either love it or you hate it.

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 I guess the local equivalent of Marmite would be Guga.

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 You either love it or you hate it, one or the other.

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 And although there are areas in life where we may differ in our attitudes towards something, some things, there's one thing that will truly set us apart.

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 And that is our attitude towards Jesus.

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 And in these verses that we've read, if you're thinking of the kind of attitudes that you're seeing towards Jesus, they probably weigh heavy towards a negative attitude towards Jesus.

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 And it's not just among those who we would not be surprised that that's their attitude, those who are already antagonistic towards Jesus.

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 But you see it even among those who are with Jesus and following Jesus and listening to Jesus.

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 And there's a lesson in that for us.

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 Always to be on our guard.

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 Always to keep ourselves focused on Jesus and in a close relationship with him.

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 But among these negative attitudes towards Jesus, there's one positive one that stands out in the midst of these verses.

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 And that is an attitude of pure love towards Jesus.

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 And that's what we see in verses 4 through to verse 9 there.

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 When this woman comes with an alabaster flask, a flask of perfume and anoints Jesus with it.

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 There was an attitude towards her that was very negative from the followers of Jesus.

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 But Jesus himself says in verse 6, leave her alone.

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 Why do you trouble her?

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 She has done a beautiful thing for me.

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 Then in verse 8, it goes on to say, she has done what she could.

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 She has given everything for Jesus.

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 And it follows on from chapter 12.

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 At the end of chapter 12, where you have that short passage about the widow's offering.

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 There were those who were rich who were giving us, in the eyes of many, what was generous.

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 But Jesus saw it differently.

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 In verse 44, it said, for they all contributed out of their abundance.

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 But she, out of her poverty, has put in everything she had.

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 All she had to live on.

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 You see, her attitude there, the widow's offering.

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 Her attitude was one of giving everything for Jesus.

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 A love for Jesus.

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 The same as this woman who anointed him with this perfume.

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 And so we want to just think about these attitudes towards the Lord Jesus.

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 And how we pray attitudes that are hard towards Jesus would change.

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 When we think of what Jesus has done for us.

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 When you hear a verse like this.

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 Greater love hath no man than this, that he lay down his life for his friends.

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 Here we are in this passage, just days before Jesus' death.

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 Before he gave his life as a ransom for many.

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 What would you do if someone gave their life for you?

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 It happens in everyday life where people put themselves before others in order to save them.

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 Sometimes it's maybe going into the sea to rescue someone and they lose their life and so doing.

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 It happens.

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 And if it happens, you've always got a connection towards that person who has given their life for you.

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 They've saved you.

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 And you owe them so much.

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 But do we realize what it is with Jesus?

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 Who saved us from the consequence of sin.

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 Who saved us so we might have an eternity with him.

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 And what's our attitude when we hear that for ourselves?

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 That's what we were looking at today in the holiday club.

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 That Jesus gave his life on the cross.

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 That these young souls, that their families, that all our communities would hear of his love for his people.

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 That he gave his life.

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 And that our attitudes would change or be changed towards him.

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 So here are some of the attitudes that we see in this passage.

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 There's three negative ones.

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 Before we come to the attitude of this woman who poured out this ointment, this perfume.

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 And the first is this.

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 There's a hatred towards Jesus among some.

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 You keep hearing in the gospel of Mark about the chief priests and the scribes.

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 They were always around Jesus, wherever he was going.

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 But it wasn't in a positive way.

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 They were always trying to catch Jesus out.

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 To get him to say something that they could hold him accountable to.

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 Something that they could punish him for.

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 They were trying to trap him.

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 It's almost like you've got one final reminder here of just what kind of attitude they had towards Jesus.

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 It was two days before the Passover.

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 And the Feast of Unleavened Bread.

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 And look at what it says of the chief priests and the scribes.

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 They were seeking how to arrest him by stealth and kill him.

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 It's no longer just trying to catch him out.

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 They're looking for a way to kill him.

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 To get rid of him.

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 And why would they have this hatred?

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 We'll ask ourselves today, why does the world hate Jesus so much?

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 Why do we hear Jesus being ridiculed so much in our society?

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 Why do we see such venom towards Jesus?

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 Because people don't like one who would have authority over them in any way.

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 Here, Jesus is a threat to the scribes and the Pharisees.

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 To their way of life.

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 To their lifestyles.

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 Everything that they have in life is under threat because of Jesus.

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 Jesus has exposed them.

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 That hypocrisy.

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 They've claimed to be spiritual and godly men.

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 But Jesus has proved otherwise.

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 He's shown that they're selfish out for themselves.

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 For their own gain.

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 They're nothing but religious phonies.

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 Jesus made a fool of them in front of others.

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 And they're not going to stand for this.

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 This has been the last straw for them.

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 Now they're just looking for a way to kill him.

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 They're upset that Jesus is affecting their business.

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 The religious leaders controlled the temple and everything that happened at the temple.

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 The commerce.

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 The buying and the selling.

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 It was all in their hands.

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 You remember on occasion Jesus went in and overturned the tables.

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 They've turned it into a den of iniquity.

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 He says.

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 They've just brought everything into disrepute in the temple.

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 Because they were charging a fee for the people to sell there.

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 For the money changers to be in there.

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 And if there was profit made.

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 They would take a percentage of the sales.

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 They were in it for the money.

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 And Jesus is threatening all of that today.

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 So they just want rid of him.

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 If we ask ourselves today.

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 Why do people hate Jesus?

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 Because God's word.

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 His law.

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 Is a threat to them.

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 It's not something.

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 That's more precious than gold.

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 As the psalmist describes.

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 It's something they just want to get rid of.

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 Because the Bible.

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 The word of God.

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 Tells us to do things differently.

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 So often to what we would want to do.

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 Of ourselves.

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 The Bible says.

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 The Lord's Day Sunday is a day of rest and worship.

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 Well that spoils our weekend plans.

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 If we see.

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 In the Bible.

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 It tells us to love our enemies.

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 And to forgive.

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 Those who have done wrong against us.

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 It goes against what we want for them.

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 Naturally in our heart.

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 We just want people punished.

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 Who have hurt us.

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 If the Bible tells us.

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 To give to the Lord's cause.

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 We say.

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 Well.

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 How dare they?

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 It's my money.

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 I can do as I please with it.

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 When the Bible tells us.

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 That certain things.

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 Or certain lifestyles.

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 Are wrong.

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 But we enjoy them.

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 We get upset.

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 Because that's the way we want to live.

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 We're not going to listen.

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 To the word of God.

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 And so.

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 There is this hatred.

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 That arises towards Jesus.

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 Jesus interferes.

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 Jesus interferes.

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 With our lives.

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 So much.

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 That we just want.

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 Rid.

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 Of.

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 The scribes.

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 And the Pharisees.

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 Even though they've heard.

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 And seen.

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 The good things.

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 That Jesus was doing.

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 They've heard.

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 His teaching.

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 Towards them.

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 No.

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 They want.

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 Rid.

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 Of.

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 Him.

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 And so that's the kind of attitudes.

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 That we see to this day.

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 This well attitudes.

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 All around us here.

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 In our own town.

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 There's people who just have this.

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 Hatred.

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 Towards the gospel.

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 Towards Jesus.

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 So we pray.

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 That God will transform.

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 That the gospel will come in.

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 And melt these hearts.

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 Hearts that are so angry.

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 Towards Jesus.

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 We also see an attitude.

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 Among those who are already with Jesus.

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 Those who are following.

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 Jesus.

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 His own disciples.

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 Were in the midst of this crowd.

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 That we.

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 Read of.

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 That were in Bethany.

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 In the house of Simon the leper.

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 He was here reclining.

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 At the table.

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 And we see a wrong attitude.

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 Is not confined.

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 To those who are openly.

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 Against Jesus.

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 Even Jesus's followers.

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 Can have this wrong attitude.

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 It's almost like it's a half-hearted.

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 Love towards Jesus.

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 They're not.

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 They're not all in.

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 Perfume.

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 And you see that.

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 In the way they react.

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 To this woman.

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 Pouring out the perfume.

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 On Jesus.

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 This costly.

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 Perfume.

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 How would you feel.

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 If someone.

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 Came into your house.

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 Picked up your favorite.

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 Perfume or aftershave.

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 And just started.

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 Scattering it all over the house.

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 You've paid.

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 Maybe good money for that.

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 And they're just wasting it.

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 Just so the place.

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 Will smell nice.

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 Well when you look at this.

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 Incident here.

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 Not everyone appreciates.

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 What the woman is doing.

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 Not everyone thinks.

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 The Lord is worthy of this.

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 Almost you would say.

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 Because again.

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 There's this thing that comes between.

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 The Lord and ourselves.

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 And it's this idea that.

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 Hold on a minute.

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 We could have got money out of this.

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 This was an expensive.

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 Perfume.

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 We could have.

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 It's worth a year's wage.

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 As we understand.

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 When you hear.

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 The Psalms spoken.

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 About 300.

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 Denarii.

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 That was.

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 Denarii was a day's wage.

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 So you're nearly a year's wage.

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 Here.

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 Imagine.

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 Spending that money on a perfume.

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 In the first place.

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 Very often it would be done.

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 For burial anointing.

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 But then to just.

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 Pour it out in this way.

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 Just seemed.

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 So extravagant.

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 And that's this idea.

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 That following Jesus.

00:14:29.620 --> 00:14:30.320
 Is fine.

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 Up to a point.

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 When things are comfortable.

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 For us.

00:14:37.000 --> 00:14:37.940
 We're okay.

00:14:38.779 --> 00:14:40.019
 But extravagant.

00:14:40.100 --> 00:14:40.440
 Worship.

00:14:40.700 --> 00:14:41.060
 And going.

00:14:41.460 --> 00:14:42.320
 The extra mile.

00:14:42.480 --> 00:14:44.240
 Things just become more complicated.

00:14:44.240 --> 00:14:44.560
 Then.

00:14:44.879 --> 00:14:45.600
 And our hearts.

00:14:45.740 --> 00:14:46.440
 Not fully.

00:14:46.899 --> 00:14:47.440
 In it.

00:14:48.759 --> 00:14:49.720
 In the Gospel of Mark.

00:14:49.779 --> 00:14:50.200
 You see.

00:14:50.620 --> 00:14:51.639
 The rich young ruler.

00:14:51.820 --> 00:14:52.539
 Who was challenged.

00:14:52.700 --> 00:14:53.960
 To sell all that he had.

00:14:54.039 --> 00:14:55.080
 And follow Jesus.

00:14:55.940 --> 00:14:57.139
 But because he was rich.

00:14:57.340 --> 00:14:58.600
 He went away sad.

00:14:58.600 --> 00:15:00.820
 Because he couldn't give it up.

00:15:02.639 --> 00:15:03.500
 Following Jesus.

00:15:03.500 --> 00:15:04.580
 Was too.

00:15:05.259 --> 00:15:05.779
 Difficult.

00:15:07.980 --> 00:15:09.100
 And when we see.

00:15:09.560 --> 00:15:10.200
 People around us.

00:15:10.200 --> 00:15:11.120
 And even ourselves.

00:15:11.120 --> 00:15:12.019
 That's always a danger.

00:15:12.100 --> 00:15:12.820
 Of just enjoying.

00:15:13.240 --> 00:15:14.680
 Jesus for a time.

00:15:16.060 --> 00:15:16.960
 We can enjoy.

00:15:17.060 --> 00:15:18.259
 Like we see in the holiday club.

00:15:18.340 --> 00:15:19.480
 We can enjoy things.

00:15:19.759 --> 00:15:21.379
 Together in our comfort zone.

00:15:21.379 --> 00:15:22.000
 For a week.

00:15:22.000 --> 00:15:23.720
 But our prayer should be.

00:15:23.860 --> 00:15:24.879
 That as the young ones.

00:15:24.940 --> 00:15:26.360
 As their families go on.

00:15:26.659 --> 00:15:27.600
 Week after week.

00:15:28.039 --> 00:15:29.039
 Month after month.

00:15:29.159 --> 00:15:30.700
 Living in our communities.

00:15:30.860 --> 00:15:31.759
 Living in the difficulties.

00:15:31.759 --> 00:15:33.720
 Of the society we face today.

00:15:34.519 --> 00:15:35.899
 That they would be bold.

00:15:36.220 --> 00:15:38.059
 To stand up for Christ.

00:15:38.820 --> 00:15:40.139
 To put their trust.

00:15:40.700 --> 00:15:41.320
 In him.

00:15:42.320 --> 00:15:43.759
 And to see that what.

00:15:45.220 --> 00:15:46.580
 Jesus has done.

00:15:46.899 --> 00:15:47.600
 For us.

00:15:48.019 --> 00:15:48.539
 Deserves.

00:15:49.039 --> 00:15:50.039
 Our all.

00:15:50.039 --> 00:15:52.259
 When you consider.

00:15:52.519 --> 00:15:54.319
 What God has given to us.

00:15:54.819 --> 00:15:56.099
 In Jesus Christ.

00:15:56.219 --> 00:15:57.740
 You read in 1 John 3.

00:15:57.740 --> 00:15:58.360
 Verse 1.

00:15:58.360 --> 00:16:00.120
 How great is the love.

00:16:00.240 --> 00:16:00.819
 The father.

00:16:01.459 --> 00:16:02.599
 Has lavished.

00:16:02.879 --> 00:16:04.000
 On us.

00:16:04.799 --> 00:16:06.059
 That we should be called.

00:16:06.539 --> 00:16:07.860
 The children of God.

00:16:08.319 --> 00:16:09.159
 Lavished means.

00:16:09.539 --> 00:16:10.759
 Nothing spared.

00:16:11.399 --> 00:16:13.299
 Nothing held back.

00:16:14.539 --> 00:16:14.919
 And yet.

00:16:15.019 --> 00:16:16.279
 Our attitude is one of.

00:16:16.500 --> 00:16:17.319
 Holding back.

00:16:17.939 --> 00:16:19.399
 Of not giving everything.

00:16:19.399 --> 00:16:20.779
 For him.

00:16:21.779 --> 00:16:23.019
 It can apply.

00:16:23.620 --> 00:16:24.840
 In so many ways.

00:16:24.840 --> 00:16:25.980
 Of our lives.

00:16:27.000 --> 00:16:28.379
 But how do we want.

00:16:28.459 --> 00:16:29.279
 To be remembered.

00:16:30.340 --> 00:16:31.019
 This woman.

00:16:31.159 --> 00:16:31.939
 It says that.

00:16:32.419 --> 00:16:33.439
 Wherever the gospel.

00:16:33.620 --> 00:16:34.259
 Is proclaimed.

00:16:34.419 --> 00:16:35.600
 In the whole world.

00:16:36.000 --> 00:16:37.259
 What she has done.

00:16:37.319 --> 00:16:38.079
 Will be told.

00:16:38.319 --> 00:16:39.639
 In memory of her.

00:16:40.959 --> 00:16:42.139
 And it still is.

00:16:42.199 --> 00:16:43.179
 And always will be.

00:16:43.539 --> 00:16:44.939
 Until the Lord's return.

00:16:45.519 --> 00:16:46.819
 We will speak of this woman.

00:16:47.299 --> 00:16:48.519
 Who gave everything.

00:16:48.519 --> 00:16:50.600
 But what of us.

00:16:50.600 --> 00:16:51.960
 How will we be remembered.

00:16:52.899 --> 00:16:54.240
 As fully committed.

00:16:54.240 --> 00:16:55.000
 To the Lord.

00:16:56.120 --> 00:16:57.899
 Or as just half-hearted.

00:16:58.460 --> 00:16:59.199
 Followers.

00:16:59.899 --> 00:17:00.879
 I read once.

00:17:00.960 --> 00:17:01.500
 A comment.

00:17:01.939 --> 00:17:02.600
 Of someone.

00:17:02.819 --> 00:17:03.439
 Who had been.

00:17:03.899 --> 00:17:04.700
 Walking around.

00:17:04.859 --> 00:17:05.420
 A graveyard.

00:17:05.420 --> 00:17:06.559
 In England.

00:17:06.740 --> 00:17:07.160
 Once.

00:17:07.700 --> 00:17:08.900
 Many years ago.

00:17:08.900 --> 00:17:11.000
 But he noticed.

00:17:11.000 --> 00:17:12.740
 Two gravestones.

00:17:12.900 --> 00:17:13.580
 And just how.

00:17:14.200 --> 00:17:14.600
 Different.

00:17:14.860 --> 00:17:15.420
 They were.

00:17:16.620 --> 00:17:17.780
 One gravestone.

00:17:17.960 --> 00:17:18.640
 Said this.

00:17:20.100 --> 00:17:21.019
 Here lies.

00:17:21.140 --> 00:17:21.759
 A miser.

00:17:22.000 --> 00:17:22.680
 Who lived.

00:17:22.880 --> 00:17:23.740
 For himself.

00:17:24.700 --> 00:17:25.360
 He cared.

00:17:25.360 --> 00:17:26.160
 For nothing.

00:17:26.660 --> 00:17:27.580
 But gathering.

00:17:27.840 --> 00:17:28.240
 Pelf.

00:17:28.960 --> 00:17:29.820
 An old word.

00:17:29.940 --> 00:17:30.400
 For money.

00:17:31.560 --> 00:17:32.620
 Now where he is.

00:17:32.700 --> 00:17:33.920
 Or how he fares.

00:17:34.540 --> 00:17:35.700
 Nobody knows.

00:17:35.980 --> 00:17:37.380
 And nobody cares.

00:17:37.380 --> 00:17:40.100
 Such a sad.

00:17:41.780 --> 00:17:43.160
 Reminder of our life.

00:17:43.820 --> 00:17:44.820
 Obviously lived.

00:17:45.000 --> 00:17:46.340
 In not the best way.

00:17:47.480 --> 00:17:48.120
 Then he noticed.

00:17:48.260 --> 00:17:49.140
 Another gravestone.

00:17:49.220 --> 00:17:49.980
 And said this.

00:17:50.900 --> 00:17:52.180
 Sacred to the memory.

00:17:52.180 --> 00:17:53.540
 Of Charles Gordon.

00:17:54.100 --> 00:17:55.180
 Who at all times.

00:17:55.180 --> 00:17:55.760
 And everywhere.

00:17:55.760 --> 00:17:56.880
 Gave his strength.

00:17:56.880 --> 00:17:57.620
 To the weak.

00:17:58.100 --> 00:17:58.780
 His substance.

00:17:58.780 --> 00:17:59.620
 To the poor.

00:18:00.120 --> 00:18:00.840
 His sympathy.

00:18:00.840 --> 00:18:01.740
 To the suffering.

00:18:02.240 --> 00:18:03.200
 And his heart.

00:18:03.420 --> 00:18:04.060
 To God.

00:18:04.059 --> 00:18:06.759
 What a difference.

00:18:07.559 --> 00:18:08.759
 What a contrast.

00:18:09.759 --> 00:18:10.899
 And what is your attitude.

00:18:11.599 --> 00:18:12.579
 Like in that.

00:18:13.039 --> 00:18:14.179
 Are we half-hearted.

00:18:15.059 --> 00:18:16.379
 Or are we all in.

00:18:16.919 --> 00:18:17.639
 For the Lord.

00:18:19.339 --> 00:18:20.139
 So another attitude.

00:18:20.299 --> 00:18:20.839
 We see here.

00:18:20.919 --> 00:18:21.679
 In a negative way.

00:18:21.799 --> 00:18:22.099
 As well.

00:18:22.179 --> 00:18:23.099
 And that's of Judas.

00:18:23.679 --> 00:18:24.399
 Iscariot.

00:18:26.399 --> 00:18:26.799
 Threat.

00:18:26.799 --> 00:18:27.200
 Shirey.

00:18:27.639 --> 00:18:28.740
 Towards Jesus.

00:18:28.740 --> 00:18:30.799
 The danger.

00:18:30.799 --> 00:18:32.160
 Of half-hearted love.

00:18:32.740 --> 00:18:33.579
 Is that it becomes.

00:18:33.579 --> 00:18:34.460
 So hard.

00:18:34.940 --> 00:18:36.160
 And so cold.

00:18:36.720 --> 00:18:37.440
 That we end up.

00:18:37.539 --> 00:18:38.160
 Just turning.

00:18:38.579 --> 00:18:39.660
 Away from Jesus.

00:18:40.120 --> 00:18:40.519
 Completely.

00:18:41.559 --> 00:18:42.200
 It wasn't enough.

00:18:42.200 --> 00:18:42.559
 For him.

00:18:42.640 --> 00:18:43.339
 To complain.

00:18:43.779 --> 00:18:44.519
 About the pouring.

00:18:44.620 --> 00:18:45.480
 Out of the ointment.

00:18:45.640 --> 00:18:47.220
 In such an extravagant way.

00:18:48.059 --> 00:18:48.779
 He turned.

00:18:49.200 --> 00:18:49.680
 Completely.

00:18:50.160 --> 00:18:51.079
 Against the Lord.

00:18:51.140 --> 00:18:52.599
 He went to the chief priests.

00:18:53.059 --> 00:18:53.859
 To betray.

00:18:54.660 --> 00:18:55.019
 Jesus.

00:18:56.500 --> 00:18:58.200
 It's one of the saddest.

00:18:58.740 --> 00:18:59.500
 Accounts.

00:18:59.620 --> 00:19:00.220
 In scripture.

00:19:02.480 --> 00:19:03.600
 In these few verses.

00:19:03.799 --> 00:19:04.600
 Just two verses.

00:19:04.920 --> 00:19:05.180
 Here.

00:19:05.880 --> 00:19:06.960
 You read at the end of them.

00:19:07.019 --> 00:19:08.420
 He sought an opportunity.

00:19:09.279 --> 00:19:10.340
 To betray him.

00:19:12.440 --> 00:19:13.580
 How sad.

00:19:14.420 --> 00:19:15.200
 Is that.

00:19:16.860 --> 00:19:18.039
 Turned his back.

00:19:18.960 --> 00:19:19.519
 Completely.

00:19:20.100 --> 00:19:20.759
 On the Lord.

00:19:22.319 --> 00:19:23.580
 Our prayer is.

00:19:23.720 --> 00:19:24.640
 That there will be no one.

00:19:24.740 --> 00:19:25.440
 Who would end up.

00:19:26.000 --> 00:19:26.640
 Like that.

00:19:28.200 --> 00:19:29.120
 But sadly.

00:19:29.120 --> 00:19:29.960
 It happens.

00:19:32.240 --> 00:19:33.340
 There's a darkness.

00:19:33.340 --> 00:19:34.259
 In our world.

00:19:35.100 --> 00:19:36.380
 That we need to pray.

00:19:36.860 --> 00:19:37.299
 Against.

00:19:38.620 --> 00:19:39.240
 Treachery.

00:19:39.319 --> 00:19:40.340
 Towards Jesus.

00:19:41.660 --> 00:19:43.039
 He just turned.

00:19:43.500 --> 00:19:44.299
 His back.

00:19:44.380 --> 00:19:44.759
 On him.

00:19:46.480 --> 00:19:48.120
 But there's one other attitude.

00:19:48.120 --> 00:19:49.360
 As I mentioned here.

00:19:50.360 --> 00:19:51.279
 And that's the attitude.

00:19:51.279 --> 00:19:52.480
 We should long for.

00:19:52.799 --> 00:19:54.400
 In all of our hearts.

00:19:54.400 --> 00:19:55.840
 This attitude.

00:19:55.840 --> 00:19:56.580
 Of the woman.

00:19:56.940 --> 00:19:58.320
 Who gave everything.

00:19:58.320 --> 00:19:59.400
 For Jesus.

00:20:00.060 --> 00:20:01.500
 Who anointed him.

00:20:01.500 --> 00:20:02.660
 With this costly.

00:20:03.500 --> 00:20:04.580
 Fragrance.

00:20:05.320 --> 00:20:07.060
 This alabaster flask.

00:20:07.580 --> 00:20:08.640
 That she poured out.

00:20:09.060 --> 00:20:10.360
 Over his head.

00:20:11.440 --> 00:20:11.960
 Many.

00:20:12.220 --> 00:20:13.220
 Turned against her.

00:20:13.320 --> 00:20:14.040
 For this.

00:20:14.740 --> 00:20:15.600
 But Jesus.

00:20:15.600 --> 00:20:16.200
 Didn't.

00:20:16.200 --> 00:20:18.580
 And he said to her.

00:20:18.700 --> 00:20:19.640
 There in verse six.

00:20:20.360 --> 00:20:21.380
 Leave her alone.

00:20:21.980 --> 00:20:23.100
 Why do you trouble her?

00:20:23.100 --> 00:20:23.840
 She has done.

00:20:24.340 --> 00:20:25.740
 A beautiful thing.

00:20:26.400 --> 00:20:26.960
 For me.

00:20:28.400 --> 00:20:29.380
 And it's wonderful.

00:20:29.380 --> 00:20:30.360
 That what we do.

00:20:30.360 --> 00:20:31.140
 For the Lord.

00:20:31.819 --> 00:20:32.759
 That he would see it.

00:20:32.840 --> 00:20:33.440
 As beautiful.

00:20:34.440 --> 00:20:36.019
 Just the little things.

00:20:36.019 --> 00:20:36.680
 That we do.

00:20:37.519 --> 00:20:38.259
 The helping.

00:20:38.620 --> 00:20:39.480
 In any way.

00:20:39.600 --> 00:20:40.200
 We can.

00:20:40.840 --> 00:20:41.460
 And there has been.

00:20:41.460 --> 00:20:42.759
 Many beautiful things.

00:20:42.759 --> 00:20:43.140
 Done.

00:20:43.480 --> 00:20:44.680
 For the holiday club.

00:20:44.680 --> 00:20:45.259
 This week.

00:20:45.860 --> 00:20:47.380
 There's been many beautiful things.

00:20:47.580 --> 00:20:48.759
 Done for people.

00:20:49.100 --> 00:20:50.200
 Day after day.

00:20:50.320 --> 00:20:51.420
 Just the little things.

00:20:51.519 --> 00:20:51.799
 Done.

00:20:52.400 --> 00:20:53.680
 For the Lord's sake.

00:20:54.860 --> 00:20:56.100
 And that's where we show.

00:20:56.640 --> 00:20:57.400
 Our love.

00:20:57.860 --> 00:20:58.900
 Towards Jesus.

00:20:59.660 --> 00:21:00.500
 This woman.

00:21:00.660 --> 00:21:01.980
 She was making a statement.

00:21:03.100 --> 00:21:04.560
 She was making a statement.

00:21:04.560 --> 00:21:06.779
 In a very difficult situation.

00:21:07.420 --> 00:21:09.259
 In front of all the disciples.

00:21:09.259 --> 00:21:10.400
 And others in the room.

00:21:10.900 --> 00:21:11.799
 She was showing.

00:21:11.799 --> 00:21:12.880
 That her love.

00:21:13.240 --> 00:21:14.420
 Was for the Lord.

00:21:14.680 --> 00:21:16.360
 She was committed.

00:21:16.360 --> 00:21:17.100
 To him.

00:21:17.180 --> 00:21:18.340
 She broke this flask.

00:21:18.440 --> 00:21:19.060
 There was no.

00:21:19.460 --> 00:21:20.120
 Turning back.

00:21:20.240 --> 00:21:21.440
 All its contents.

00:21:21.440 --> 00:21:22.180
 Were poured.

00:21:22.539 --> 00:21:23.460
 Out on him.

00:21:24.580 --> 00:21:25.980
 She was making a statement.

00:21:25.980 --> 00:21:27.380
 About his value.

00:21:27.640 --> 00:21:28.580
 To her.

00:21:29.519 --> 00:21:30.799
 That he meant.

00:21:31.259 --> 00:21:31.940
 Everything.

00:21:32.700 --> 00:21:33.259
 To her.

00:21:34.259 --> 00:21:35.799
 She was making a statement.

00:21:35.799 --> 00:21:36.340
 About.

00:21:37.019 --> 00:21:37.640
 Her value.

00:21:37.640 --> 00:21:38.620
 Of herself.

00:21:39.860 --> 00:21:40.740
 She was saying.

00:21:40.860 --> 00:21:41.820
 I love you.

00:21:41.920 --> 00:21:42.680
 So much.

00:21:42.680 --> 00:21:44.380
 I don't care.

00:21:44.380 --> 00:21:44.400
 I don't care.

00:21:44.400 --> 00:21:45.759
 What anyone else thinks.

00:21:45.759 --> 00:21:47.600
 About my expression.

00:21:47.600 --> 00:21:49.400
 Of this extravagant love.

00:21:50.019 --> 00:21:51.000
 Towards you.

00:21:52.000 --> 00:21:53.779
 And she was making a statement.

00:21:53.779 --> 00:21:55.160
 About her possessions.

00:21:56.200 --> 00:21:57.660
 Nothing else matters.

00:21:58.019 --> 00:21:59.120
 In this world.

00:21:59.120 --> 00:21:59.740
 To me.

00:22:00.240 --> 00:22:01.440
 Except you Lord.

00:22:02.500 --> 00:22:03.840
 What a powerful.

00:22:04.519 --> 00:22:05.120
 Reminder.

00:22:05.120 --> 00:22:06.060
 To us.

00:22:06.759 --> 00:22:07.460
 Her attitude.

00:22:07.460 --> 00:22:08.220
 Was one.

00:22:08.680 --> 00:22:09.519
 Of love.

00:22:09.519 --> 00:22:10.519
 Love.

00:22:10.519 --> 00:22:11.319
 And love.

00:22:11.480 --> 00:22:12.319
 So bold.

00:22:13.019 --> 00:22:13.279
 Love.

00:22:13.440 --> 00:22:14.539
 So extravagant.

00:22:14.859 --> 00:22:15.180
 Love.

00:22:15.359 --> 00:22:15.839
 So.

00:22:16.500 --> 00:22:17.259
 Deciding.

00:22:17.660 --> 00:22:18.400
 For the Lord.

00:22:20.180 --> 00:22:21.359
 That our hearts.

00:22:21.359 --> 00:22:22.000
 Would have.

00:22:22.440 --> 00:22:23.200
 That love.

00:22:24.200 --> 00:22:25.500
 And that we would see others.

00:22:26.039 --> 00:22:27.639
 Coming to show that love.

00:22:28.139 --> 00:22:29.099
 Towards Jesus.

00:22:29.240 --> 00:22:29.720
 Himself.

00:22:29.980 --> 00:22:30.319
 Young.

00:22:30.700 --> 00:22:31.599
 And old.

00:22:32.019 --> 00:22:32.639
 Alike.

00:22:32.640 --> 00:22:35.040
 There's a poem.

00:22:35.180 --> 00:22:35.980
 By a man called.

00:22:35.980 --> 00:22:36.580
 Francis.

00:22:36.580 --> 00:22:37.140
 Francis.

00:22:37.660 --> 00:22:38.220
 Saviard.

00:22:38.940 --> 00:22:40.140
 And says this.

00:22:41.140 --> 00:22:42.080
 My God.

00:22:42.160 --> 00:22:42.860
 I love thee.

00:22:43.180 --> 00:22:44.100
 Not because.

00:22:44.400 --> 00:22:44.840
 I hope.

00:22:45.000 --> 00:22:45.460
 For heaven.

00:22:45.560 --> 00:22:46.080
 Thereby.

00:22:46.680 --> 00:22:47.140
 Nor yet.

00:22:47.259 --> 00:22:47.820
 Because.

00:22:47.940 --> 00:22:48.800
 Who love thee not.

00:22:49.200 --> 00:22:49.920
 Are lost.

00:22:50.200 --> 00:22:50.759
 Eternally.

00:22:51.680 --> 00:22:51.880
 Thou.

00:22:52.080 --> 00:22:52.740
 O my Jesus.

00:22:52.880 --> 00:22:53.640
 Thou didst me.

00:22:54.300 --> 00:22:55.380
 Upon the cross.

00:22:55.580 --> 00:22:56.200
 Embrace.

00:22:56.860 --> 00:22:57.280
 For me.

00:22:57.340 --> 00:22:57.920
 Despair.

00:22:58.020 --> 00:22:58.540
 The nails.

00:22:58.700 --> 00:22:59.360
 And spear.

00:22:59.900 --> 00:23:00.660
 And manifold.

00:23:01.140 --> 00:23:01.740
 Disgrace.

00:23:01.740 --> 00:23:03.220
 And griefs.

00:23:03.220 --> 00:23:04.000
 And torments.

00:23:04.160 --> 00:23:04.900
 Numberless.

00:23:05.420 --> 00:23:06.200
 And sweat.

00:23:06.299 --> 00:23:06.839
 Of agony.

00:23:07.779 --> 00:23:07.960
 Yea.

00:23:08.019 --> 00:23:08.339
 Death.

00:23:08.400 --> 00:23:09.000
 Itself.

00:23:09.599 --> 00:23:10.099
 And all.

00:23:10.220 --> 00:23:10.640
 For me.

00:23:10.759 --> 00:23:11.460
 Who was.

00:23:11.940 --> 00:23:12.539
 Thine enemy.

00:23:13.680 --> 00:23:14.660
 Then why.

00:23:15.319 --> 00:23:15.819
 O blessed.

00:23:16.019 --> 00:23:16.960
 Jesus Christ.

00:23:17.539 --> 00:23:18.359
 Should I not.

00:23:18.440 --> 00:23:19.240
 Love thee well.

00:23:20.059 --> 00:23:21.180
 Not for the sake.

00:23:21.200 --> 00:23:22.200
 Of winning heaven.

00:23:22.759 --> 00:23:23.359
 Not off.

00:23:23.480 --> 00:23:24.559
 Escaping hell.

00:23:25.440 --> 00:23:26.500
 Not from the hope.

00:23:26.500 --> 00:23:27.480
 Of gaining ought.

00:23:28.059 --> 00:23:28.859
 Not seeking.

00:23:29.140 --> 00:23:29.759
 A reward.

00:23:30.620 --> 00:23:31.180
 But as.

00:23:31.180 --> 00:23:31.920
 Thyself.

00:23:31.920 --> 00:23:32.680
 As.

00:23:32.860 --> 00:23:33.539
 Loved me.

00:23:33.539 --> 00:23:35.100
 O ever loving.

00:23:35.299 --> 00:23:35.600
 Lord.

00:23:36.380 --> 00:23:37.640
 So would I love thee.

00:23:37.720 --> 00:23:38.539
 Dearest Lord.

00:23:39.220 --> 00:23:40.340
 And in thy praise.

00:23:40.539 --> 00:23:41.100
 Will sing.

00:23:41.900 --> 00:23:43.160
 Solely because.

00:23:43.759 --> 00:23:45.140
 Thou art my God.

00:23:45.620 --> 00:23:47.259
 And my most loving.

00:23:47.840 --> 00:23:48.100
 King.

00:23:50.279 --> 00:23:51.440
 That's the theme.

00:23:51.759 --> 00:23:53.700
 We've been looking at this week.

00:23:54.519 --> 00:23:55.920
 Who Jesus is.

00:23:56.519 --> 00:23:57.279
 The son.

00:23:57.660 --> 00:23:58.660
 Of God.

00:23:58.660 --> 00:24:01.080
 My most loving.

00:24:01.080 --> 00:24:02.000
 King.

00:24:03.040 --> 00:24:04.120
 That's what we shared.

00:24:04.120 --> 00:24:05.660
 With the young people.

00:24:06.560 --> 00:24:07.620
 And that's what we remember.

00:24:08.040 --> 00:24:09.000
 Ourselves.

00:24:09.640 --> 00:24:10.880
 The great love.

00:24:11.340 --> 00:24:12.240
 Of Christ.

00:24:12.460 --> 00:24:13.040
 For us.

00:24:13.580 --> 00:24:14.640
 That deserves.

00:24:15.120 --> 00:24:16.720
 An extravagant love.

00:24:17.259 --> 00:24:18.100
 From us.

00:24:19.100 --> 00:24:19.960
 May our attitude.

00:24:19.960 --> 00:24:21.440
 Be one of love.

00:24:22.019 --> 00:24:23.000
 Towards him.

00:24:23.000 --> 00:24:25.039
 Because he first.

00:24:25.740 --> 00:24:26.599
 Loved us.

00:24:27.299 --> 00:24:28.599
 And gave himself.

00:24:29.099 --> 00:24:29.640
 For us.

00:24:30.279 --> 00:24:31.000
 Let us pray.

00:24:33.079 --> 00:24:34.619
 Our father in heaven.

00:24:34.740 --> 00:24:36.220
 We thank you for your love.

00:24:36.380 --> 00:24:37.200
 Towards us.

00:24:37.279 --> 00:24:38.839
 We thank you for the great reminder.

00:24:38.980 --> 00:24:40.119
 And powerful reminder.

00:24:40.740 --> 00:24:42.059
 Of love towards you.

00:24:42.160 --> 00:24:42.839
 From this woman.

00:24:42.960 --> 00:24:43.799
 Who poured out.

00:24:44.299 --> 00:24:45.700
 The ointment on your head.

00:24:45.700 --> 00:24:48.440
 Even before your crucifixion.

00:24:49.080 --> 00:24:50.080
 We thank you for the way.

00:24:50.160 --> 00:24:51.080
 The word says.

00:24:51.140 --> 00:24:52.420
 It will be spoken of.

00:24:52.480 --> 00:24:53.900
 Whatever the gospel.

00:24:53.900 --> 00:24:54.779
 Is proclaimed.

00:24:55.600 --> 00:24:56.600
 We thank you Lord.

00:24:56.720 --> 00:24:58.420
 That there is that attitude.

00:24:58.420 --> 00:25:00.000
 Of love towards you.

00:25:00.480 --> 00:25:02.380
 Because you loved us first.

00:25:03.059 --> 00:25:03.940
 And we pray that.

00:25:04.160 --> 00:25:04.860
 You will give us.

00:25:04.960 --> 00:25:05.880
 That loving heart.

00:25:05.980 --> 00:25:06.819
 Towards you.

00:25:07.259 --> 00:25:08.019
 To serve you.

00:25:08.120 --> 00:25:09.019
 With all our hearts.

00:25:09.140 --> 00:25:09.779
 To do all.

00:25:10.200 --> 00:25:11.160
 For your glory.

00:25:11.660 --> 00:25:12.779
 And for your sake.

00:25:12.860 --> 00:25:14.140
 So may you continue with us.

00:25:14.279 --> 00:25:14.779
 Bless us.

00:25:14.779 --> 00:25:15.599
 And keep us.

00:25:15.960 --> 00:25:16.920
 As we ask it all.

00:25:16.980 --> 00:25:17.879
 In Jesus name.

00:25:18.420 --> 00:25:18.859
 Amen.

00:25:21.859 --> 00:25:22.379
 We're going.