WEBVTT

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 A great section dealing with how God comforts us, how God comforts his people.

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 Comfort, comfort my people, says your God.

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 Speak tenderly to Jerusalem and proclaim to her that her hard service has been completed,

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 that her sin has been paid for, that she has received from the Lord's hand double for all her sins.

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 A voice of one calling in the desert, prepare the way for the Lord, make straight in the wilderness a highway for our God.

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 Every valley shall be raised up, every mountain and hill made low.

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 The rough ground shall become level, the rugged places are plain, and the glory of the Lord will be revealed,

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 and all mankind together will see it, for the mouth of the Lord has spoken.

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 A voice says, cry out, and I said, what shall I cry?

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 All men are like grass, and all their glory is like the flowers of the field.

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 The grass withers and the flowers fall, because the breath of the Lord blows on them.

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 Surely the people are grass, the grass withers and the flowers fall, but the word of our God stands forever.

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 You who bring good tidings to Zion, go up on a high mountain.

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 You who bring good tidings to Jerusalem, lift up your voice with a shout.

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 Lift it up, lift it up, do not be afraid.

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 Say to the towns of Judah, here is your God.

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 See, the sovereign Lord comes with power, and his arm rules for him.

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 See, his reward is with him, and his recompense accompanies him.

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 He tends his flock like a shepherd.

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 He gathers the lambs in his arms, and carries them close to his heart.

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 He gently leads those that have young.

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 Okay, we are thinking about preparing and waiting.

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 Preparing for the king of grace.

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 But waiting is very much a feature of this time of year, isn't it?

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 Waiting for the holidays to come.

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 It always feels like a really long term.

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 If you are unfortunate enough to leave your Christmas shopping till late,

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 you will find yourself waiting for a long time in car park queues, and then in shop queues.

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 It's a time of waiting for family and friends to gather together for joy and celebration.

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 It's a time of waiting for nativity and carols by candlelight.

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 Anticipation and waiting can be a wonderful thing.

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 You know, when we talk with our kids about Christmas, I still remember my own excitement.

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 Come Christmas Eve as a kid, waiting for watch night services.

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 We always got to open a present early on Christmas Eve.

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 We always got to watch a Christmas movie.

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 The anticipation of Christmas is a really wonderful thing.

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 But anticipation and waiting can be a dreadful thing too, can't it?

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 When time stops, when our thoughts are consumed by that thing that lurks on the horizon,

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 that bad news perhaps, that difficulty in our relationship and the conversation

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 that we know we're going to need to have.

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 How we wait very much depends on what we're waiting for.

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 If you were to read the whole of Isaiah, in a sense you see that it's a prophecy

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 all about two different kinds of waiting.

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 Because for God's people Israel, all the way through this prophecy,

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 there is the warning and the stark reality that God's people were to go into exile.

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 They were about to face punishment from the Lord.

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 But that wasn't the only kind of waiting they were invited to.

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 They were also told that God would be faithful.

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 That he would return to them and show them grace and bring them back from exile.

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 And so they were to wait also with hope and expectation.

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 And as we see, as we read through Isaiah, we've been thinking about it in the morning

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 and in the evening, there is this promise that ties in with the coming of Jesus.

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 So 700 years before Jesus came, Isaiah, God through Isaiah, was promising hope.

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 Because Jesus, the King of Grace, was coming.

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 But what was true for Israel and what's true for us as well is that only God could transform their waiting.

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 Only God could allow them to anticipate their future with hope instead of fear because of judgment.

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 And this, in a sense, takes us to the heart of the gospel.

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 And when we think about what's the story of the Bible,

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 we find there is God and God is our creator.

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 And God is to be our Lord and our King.

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 But we find from the very first human beings till ourselves,

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 we are disloyal rebels.

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 We are seeking revolution.

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 We would love to, by ourselves, overthrow God's rights to be King.

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 In all of our hearts, there is that inclination, no King but me, no law but my law.

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 And because that's true, because that sin is at root in our hearts,

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 what should we be waiting for from God?

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 We should be waiting for his just judgment to fall, just like the people.

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 We should be waiting for God's judgment, the wages of sin, which are death.

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 Yet, because all of us, by nature, because of our actions, because of our sin nature,

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 we are guilty before God.

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 But the hope of Christmas is this,

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 that we are invited, because of Jesus, to wait with hope.

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 Because God, in his grace, sends Jesus as a gift of his love.

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 Jesus takes our place, becomes our substitute,

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 dies as if he were the worst of rebels.

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 Jesus dies taking the sin of his people,

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 with the result that, by God's grace,

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 and through faith and trust in the Lord Jesus,

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 people like us can be forgiven.

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 People like us can be called children of God.

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 People like us can now wait for the future,

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 anticipating glory,

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 instead of destruction.

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 So we're thinking about waiting.

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 Waiting for the promised king.

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 Let's think together about the message,

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 the message of comfort.

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 And where does that comfort come?

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 You know, verse 1,

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 comfort my people,

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 says your God.

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 That comfort comes from the fact that there is promised grace beyond judgment.

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 This text has a context.

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 In Isaiah chapter 39,

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 and at verse 5 through 7,

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 we get the most clear announcement yet,

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 in the book,

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 of judgment to come.

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 So let's read that together.

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 Isaiah 39 at verse 5,

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 Isaiah said to Hezekiah,

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 he's the king,

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 hear the word of the Lord Almighty.

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 The time will surely come when everything in your palace

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 and all that your fathers have stored up until this day

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 will be carried off to Babylon.

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 Nothing will be left,

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 says the Lord.

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 And some of your own descendants,

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 your own flesh and blood,

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 who will be born to you,

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 will be taken away,

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 and they will become eunuchs

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 in the palace of the king of Babylon.

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 Judgment is coming in the form of exile.

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 They're going to be taken away as prisoners to Babylon.

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 For what?

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 You read the book of Isaiah,

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 and you find they were trusting in foreign kings

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 for their security rather than trusting in God.

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 You find a catalogue of abuse and injustice

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 towards the poor and the needy.

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 You find them polluting pure worship,

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 engaging in idolatry,

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 engaging in wild living.

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 Basically, the judgment was coming

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 because while they'd been called to be a holy people

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 and to be a kingdom of priests

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 and to be a light to the nations,

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 they were absolutely failing in those roles.

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 They were in covenant with God.

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 And under the terms of the covenant,

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 there was blessings when God's people

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 walked in obedience to him,

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 but there would be curse

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 when they walked in disobedience.

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 And so the tone largely of the first 39 chapters of Isaiah

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 is when it's speaking to Israel directly,

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 it's to say,

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 you've been unfaithful,

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 yet God says,

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 I will remain faithful.

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 A remnant will be saved,

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 not because you deserve it,

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 but because of my grace.

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 It's that same theme that Jesus picks up.

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 We were reading in family worship this morning,

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 the story of the prodigal son.

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 You know, that younger son

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 who wanted nothing to do with his dad,

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 who took his dad's money

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 and wasted it on wild living.

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 Going back home,

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 not sure what he was going to receive.

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 And he got back,

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 would he be welcomed?

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 He didn't really expect so.

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 But his dad,

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 full of grace and love,

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 ran to him and welcomed him

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 and through a feast

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 and a celebration for him.

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 And this is the hope

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 for Old Testament Israel.

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 This is the hope for us today

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 that there is the promise in Jesus

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 of grace beyond judgment.

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 Isaiah chapter 40,

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 it begins a new section in the book

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 going all the way through to chapter 55.

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 And the theme is that of comfort

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 and hope and God's gracious provision.

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 So to a people about to go into exile,

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 waiting for that,

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 they're also able to wait with hope.

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 Here is their motivation

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 for them to trust God

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 as they face exile.

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 Here is their one source of hope

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 as their world is about to be turned upside down.

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 Their hope is in God and his grace.

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 Verse one,

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 who is God speaking to there

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 when he says,

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 comfort, comfort my people,

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 says your God.

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 He's speaking to three voices

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 or three messengers.

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 Roddy, they read them for us.

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 So you see in verse three,

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 this is the one we're going to focus on,

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 a voice of one calling.

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 And he has,

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 this voice has a message

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 of comfort and hope.

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 Verse six to eight,

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 there is the second voice.

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 And that voice too speaks hope

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 that God's word,

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 God's word of promise will stand.

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 And then verses nine to 11,

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 there is this third voice,

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 this third message.

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 And it too speaks hope

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 that your savior king,

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 your powerful shepherd king,

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 will come.

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 So verse one,

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 God is speaking to these three messengers

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 and he's saying,

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 here's your tone.

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 Your tone to rebellious,

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 disobedient people

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 is to be that of comfort,

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 of kindness,

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 of parental care.

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 Verse two,

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 speak tenderly to Jerusalem.

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 Use a gentle tone.

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 Also the idea of persuading the people

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 to return,

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 to receive this invitation

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 back to the love of God.

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 It's a message of comfort

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 and it's to be spoken tenderly

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 because there is good news here.

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 Proclaim to her

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 that her hard service

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 has been completed.

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 So here's the thing,

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 even before they go into exile,

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 so they know in Babylon,

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 they're going to face

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 conditions of slavery.

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 There's going to be

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 hard labor going on there.

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 But even before that happens,

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 there is this promise

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 it will not be the last word.

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 That time will come to an end

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 and you will return home.

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 Proclaim that her hard service

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 has been completed,

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 that her sin

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 has been paid for.

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 This brings to mind

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 the language of sacrifice,

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 that there is an offering

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 that will satisfy God's justice

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 against their moral

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 and spiritual guilt.

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 Proclaim to her

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 that she has received

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 from the Lord's hand

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 double for all her sins.

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 She's received

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 from the Lord's hand.

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 Again, in the context of sacrifice,

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 who is it that sets up

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 the sacrificial system?

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 It's God.

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 God says,

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 here is how you are

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 to worship me.

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 Here is how you are

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 to find a way of forgiveness

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 and atonement

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 for your sins.

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 And God says,

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 I will forgive you

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 and I will welcome you

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 and I will regard you

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 as my own people.

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 You will receive double.

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 God will deal generously

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 with you.

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 So here is a message

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 of real comfort

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 for unfaithful people

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 if they will turn back to God,

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 if they will receive

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 the grace that he offers.

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 Here in the Old Testament,

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 we find this wonderful

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 gospel announcement

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 that with God,

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 there is a grace

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 that is greater

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 than all of our sin.

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 How is that possible?

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 Well, remember Isaiah 40

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 is part of a bigger section,

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 40 to 55.

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 That section

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 climaxes

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 with the announcement

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 of the suffering servant

00:14:22.000 --> 00:14:24.500
 of Isaiah 52 and 53

00:14:24.500 --> 00:14:26.620
 and the hope

00:14:26.620 --> 00:14:27.200
 and the joy

00:14:27.200 --> 00:14:27.860
 that he brings

00:14:27.860 --> 00:14:29.320
 in 54 and 55.

00:14:30.320 --> 00:14:31.560
 So the question

00:14:31.560 --> 00:14:32.420
 for the people

00:14:32.420 --> 00:14:33.780
 then was,

00:14:34.180 --> 00:14:35.620
 who is this suffering servant

00:14:35.620 --> 00:14:36.960
 that we are to wait for,

00:14:37.020 --> 00:14:37.780
 that we are to pin

00:14:37.780 --> 00:14:38.660
 our hopes on?

00:14:38.659 --> 00:14:40.219
 And we know

00:14:40.219 --> 00:14:41.100
 that he is Jesus.

00:14:42.100 --> 00:14:43.240
 We know that Jesus,

00:14:43.740 --> 00:14:45.139
 the child in the manger,

00:14:45.600 --> 00:14:47.299
 is the man on the cross

00:14:47.299 --> 00:14:48.059
 at Calvary,

00:14:48.379 --> 00:14:49.219
 is the promised

00:14:49.219 --> 00:14:50.139
 suffering servant

00:14:50.139 --> 00:14:50.799
 that we find

00:14:50.799 --> 00:14:51.819
 in the book of Isaiah.

00:14:52.500 --> 00:14:53.399
 He is the one

00:14:53.399 --> 00:14:55.139
 who is wounded for us.

00:14:55.179 --> 00:14:55.600
 He is the one

00:14:55.600 --> 00:14:56.699
 who is punished for us.

00:14:56.740 --> 00:14:57.079
 He is the one

00:14:57.079 --> 00:14:57.639
 who is killed

00:14:57.639 --> 00:14:58.860
 for our sin

00:14:58.860 --> 00:15:00.059
 and our rebellion.

00:15:00.919 --> 00:15:02.740
 And it's by his wounds,

00:15:03.259 --> 00:15:03.799
 Isaiah says,

00:15:03.860 --> 00:15:04.740
 that we are healed.

00:15:05.500 --> 00:15:06.899
 It's in his death

00:15:06.899 --> 00:15:08.419
 that we die

00:15:08.419 --> 00:15:09.579
 to the power of sin

00:15:09.579 --> 00:15:10.480
 over us.

00:15:11.120 --> 00:15:12.459
 That we have a new master

00:15:12.459 --> 00:15:14.439
 and his name is Jesus.

00:15:15.019 --> 00:15:16.799
 And in his resurrection life,

00:15:16.899 --> 00:15:18.139
 we enjoy true life

00:15:18.139 --> 00:15:21.319
 and real freedom.

00:15:23.240 --> 00:15:24.399
 There is comfort

00:15:24.399 --> 00:15:25.840
 because there is grace

00:15:25.840 --> 00:15:27.819
 beyond judgment.

00:15:28.240 --> 00:15:31.179
 And because that is true for us,

00:15:31.240 --> 00:15:33.179
 because we receive grace,

00:15:33.600 --> 00:15:34.860
 we are also to be those

00:15:34.860 --> 00:15:38.340
 who extend grace to others.

00:15:39.700 --> 00:15:42.500
 One of our favorite TV shows

00:15:42.500 --> 00:15:43.840
 is Modern Family.

00:15:44.440 --> 00:15:45.620
 And in Modern Family,

00:15:45.740 --> 00:15:47.659
 there is a Christmas episode.

00:15:48.620 --> 00:15:50.340
 The household that is involved

00:15:50.340 --> 00:15:51.759
 is the Dunphy family

00:15:51.759 --> 00:15:53.580
 and the dad is usually

00:15:53.580 --> 00:15:54.700
 a bit of a soft touch.

00:15:55.220 --> 00:15:56.759
 But he decides there comes a point

00:15:56.759 --> 00:15:58.480
 where he needs to lay down the law.

00:15:59.139 --> 00:16:01.240
 And so there is this suspicious burn mark

00:16:01.240 --> 00:16:02.399
 that is found on their couch.

00:16:02.399 --> 00:16:03.720
 And he presumes one of the kids

00:16:03.720 --> 00:16:05.279
 has been smoking.

00:16:05.699 --> 00:16:07.199
 And so he announces to the family,

00:16:07.299 --> 00:16:08.519
 this usual soft touch guy,

00:16:08.579 --> 00:16:09.860
 he announces Christmas is cancelled.

00:16:10.759 --> 00:16:12.559
 And he drags the Christmas tree

00:16:12.559 --> 00:16:13.759
 out into the garden.

00:16:14.199 --> 00:16:15.199
 And the whole episode

00:16:15.199 --> 00:16:17.319
 is about his angst

00:16:17.319 --> 00:16:19.340
 because Christmas has been cancelled.

00:16:19.419 --> 00:16:20.600
 And our family joke,

00:16:20.679 --> 00:16:21.539
 we talk about it quite a lot.

00:16:21.579 --> 00:16:22.819
 Let's not be the family

00:16:22.819 --> 00:16:24.419
 that cancels Christmas.

00:16:24.600 --> 00:16:25.620
 Let's not be the family

00:16:25.620 --> 00:16:27.699
 that's so heavy on judgment

00:16:27.700 --> 00:16:29.680
 that we forget

00:16:29.680 --> 00:16:31.540
 to show grace

00:16:31.540 --> 00:16:33.020
 to our children,

00:16:33.620 --> 00:16:34.340
 to the people

00:16:34.340 --> 00:16:35.820
 in our family,

00:16:36.040 --> 00:16:37.140
 in our neighborhood.

00:16:37.140 --> 00:16:39.540
 Because we have received grace,

00:16:40.080 --> 00:16:41.560
 we are to spread

00:16:41.560 --> 00:16:42.620
 the grace of God

00:16:42.620 --> 00:16:43.759
 to others.

00:16:44.980 --> 00:16:45.980
 What do we do

00:16:45.980 --> 00:16:47.480
 with the mistakes

00:16:47.480 --> 00:16:48.920
 and failures of others?

00:16:49.540 --> 00:16:51.540
 Are we quick to jump on them?

00:16:52.000 --> 00:16:53.440
 To judge and criticize?

00:16:54.740 --> 00:16:56.259
 Do we keep bringing up

00:16:56.259 --> 00:16:57.100
 those mistakes

00:16:57.100 --> 00:16:58.279
 so we never move past

00:16:58.279 --> 00:16:59.259
 and we don't allow others

00:16:59.259 --> 00:17:00.100
 to move past?

00:17:00.700 --> 00:17:02.120
 Or do we choose to remember

00:17:02.120 --> 00:17:03.039
 that love covers

00:17:03.039 --> 00:17:05.200
 over a multitude of sins?

00:17:07.240 --> 00:17:09.240
 This extension of grace

00:17:09.240 --> 00:17:10.319
 is a great way

00:17:10.319 --> 00:17:11.660
 to be counter-cultural

00:17:11.660 --> 00:17:13.859
 in a really positive way.

00:17:14.680 --> 00:17:15.839
 In a world where people

00:17:15.839 --> 00:17:16.839
 are quick to jump to,

00:17:16.920 --> 00:17:18.079
 these are my rights

00:17:18.079 --> 00:17:19.019
 that I demand.

00:17:20.119 --> 00:17:21.379
 In a world that's really quick

00:17:21.379 --> 00:17:22.279
 to say that person

00:17:22.279 --> 00:17:23.839
 should pay for that offense

00:17:23.839 --> 00:17:24.579
 or for that wrong,

00:17:24.579 --> 00:17:26.220
 we can dazzle

00:17:26.220 --> 00:17:28.059
 with the grace of God

00:17:28.059 --> 00:17:28.799
 that we find

00:17:28.799 --> 00:17:30.299
 in Jesus Christ.

00:17:31.599 --> 00:17:33.519
 So there is comfort here

00:17:33.519 --> 00:17:35.059
 because there is this promise

00:17:35.059 --> 00:17:37.619
 of grace beyond judgment.

00:17:39.759 --> 00:17:40.659
 Let's think now

00:17:40.659 --> 00:17:41.939
 about this messenger

00:17:41.939 --> 00:17:43.980
 in verses 3 to 5.

00:17:44.059 --> 00:17:44.960
 What's his message?

00:17:45.059 --> 00:17:46.039
 His message is

00:17:46.039 --> 00:17:47.039
 prepare

00:17:47.039 --> 00:17:49.619
 because the king of glory

00:17:49.619 --> 00:17:50.879
 and grace

00:17:50.879 --> 00:17:52.179
 is coming.

00:17:52.180 --> 00:17:54.700
 Let's read those verses.

00:17:54.700 --> 00:17:56.320
 A voice of one calling

00:17:56.320 --> 00:17:57.700
 in the desert,

00:17:57.860 --> 00:17:58.900
 prepare the way

00:17:58.900 --> 00:17:59.580
 for the Lord.

00:17:59.720 --> 00:18:00.600
 Make straight

00:18:00.600 --> 00:18:01.440
 in the wilderness

00:18:01.440 --> 00:18:02.160
 a highway

00:18:02.160 --> 00:18:03.060
 for our God.

00:18:03.840 --> 00:18:04.580
 Every valley

00:18:04.580 --> 00:18:05.640
 shall be raised up,

00:18:05.720 --> 00:18:06.440
 every mountain

00:18:06.440 --> 00:18:07.620
 and hill made low.

00:18:08.039 --> 00:18:09.039
 The rough ground

00:18:09.039 --> 00:18:10.000
 shall become level,

00:18:10.500 --> 00:18:11.860
 the rugged places

00:18:11.860 --> 00:18:13.180
 a plain.

00:18:13.740 --> 00:18:14.380
 And the glory

00:18:14.380 --> 00:18:14.860
 of the Lord

00:18:14.860 --> 00:18:15.720
 will be revealed

00:18:15.720 --> 00:18:17.460
 and all mankind

00:18:17.460 --> 00:18:18.880
 together will see it

00:18:18.880 --> 00:18:19.519
 for the mouth

00:18:19.519 --> 00:18:20.140
 of the Lord

00:18:20.140 --> 00:18:21.279
 has spoken.

00:18:21.279 --> 00:18:22.619
 Here's the picture.

00:18:23.160 --> 00:18:23.680
 It's the picture

00:18:23.680 --> 00:18:25.240
 of a royal procession

00:18:25.240 --> 00:18:26.819
 that's on the move.

00:18:26.920 --> 00:18:28.220
 And when royalty

00:18:28.220 --> 00:18:29.160
 was on the move

00:18:29.160 --> 00:18:29.700
 in this day

00:18:29.700 --> 00:18:30.559
 then the route

00:18:30.559 --> 00:18:31.920
 had to be made ready.

00:18:32.680 --> 00:18:34.039
 You had to do your best

00:18:34.039 --> 00:18:35.240
 to level the ground

00:18:35.240 --> 00:18:36.019
 so when the king

00:18:36.019 --> 00:18:36.559
 went through

00:18:36.559 --> 00:18:37.220
 and his horses

00:18:37.220 --> 00:18:39.240
 he had smooth passage.

00:18:40.019 --> 00:18:40.859
 That was still

00:18:40.859 --> 00:18:41.500
 the thinking

00:18:41.500 --> 00:18:42.720
 when Jesus

00:18:42.720 --> 00:18:43.599
 on his donkey

00:18:43.599 --> 00:18:44.220
 made his

00:18:44.220 --> 00:18:45.859
 triumphal entry

00:18:45.859 --> 00:18:46.660
 into Jerusalem.

00:18:47.319 --> 00:18:48.480
 What did the crowds

00:18:48.480 --> 00:18:49.460
 do for their king?

00:18:49.460 --> 00:18:50.720
 They put their cloaks

00:18:50.720 --> 00:18:51.759
 and their palm branches

00:18:51.759 --> 00:18:52.660
 on the ground

00:18:52.660 --> 00:18:55.400
 to make the way smooth

00:18:55.400 --> 00:18:58.240
 because royalty

00:18:58.240 --> 00:18:58.840
 was coming.

00:18:59.920 --> 00:19:01.940
 On a much lesser level

00:19:01.940 --> 00:19:03.600
 I used to work

00:19:03.600 --> 00:19:06.120
 as a school boy

00:19:06.120 --> 00:19:06.880
 and then as a student

00:19:06.880 --> 00:19:07.579
 in the co-op

00:19:07.579 --> 00:19:08.240
 in Port Tree

00:19:08.240 --> 00:19:10.140
 and one summer

00:19:10.140 --> 00:19:12.359
 the national boss

00:19:12.359 --> 00:19:13.160
 of the co-op

00:19:13.160 --> 00:19:13.759
 was coming

00:19:13.759 --> 00:19:14.259
 all the way

00:19:14.259 --> 00:19:15.140
 from Manchester

00:19:15.140 --> 00:19:17.299
 to visit our store.

00:19:18.079 --> 00:19:19.120
 And so what came next

00:19:19.120 --> 00:19:20.099
 was a frenzy

00:19:20.099 --> 00:19:21.740
 of just ridiculous

00:19:21.740 --> 00:19:22.960
 artificial activity.

00:19:23.120 --> 00:19:23.559
 So there was loads

00:19:23.559 --> 00:19:24.299
 of repainting

00:19:24.299 --> 00:19:25.019
 that was done

00:19:25.019 --> 00:19:26.640
 loads of cleaning

00:19:26.640 --> 00:19:27.480
 we all had to do

00:19:27.480 --> 00:19:28.160
 extra hours

00:19:28.160 --> 00:19:28.700
 to make sure

00:19:28.700 --> 00:19:29.599
 all the stuff

00:19:29.599 --> 00:19:30.180
 on the shelves

00:19:30.180 --> 00:19:30.880
 was like nice

00:19:30.880 --> 00:19:32.019
 and straightened up

00:19:32.019 --> 00:19:33.160
 for those few minutes

00:19:33.160 --> 00:19:33.759
 when he'd come

00:19:33.759 --> 00:19:34.539
 and have a quick chat

00:19:34.539 --> 00:19:35.059
 and disappear

00:19:35.059 --> 00:19:36.599
 and it was all

00:19:36.599 --> 00:19:37.879
 to really

00:19:37.879 --> 00:19:38.679
 no much purpose

00:19:38.679 --> 00:19:39.259
 at all.

00:19:39.559 --> 00:19:40.339
 But somebody

00:19:40.339 --> 00:19:41.119
 really important

00:19:41.119 --> 00:19:41.659
 was coming

00:19:41.659 --> 00:19:42.799
 and so we had

00:19:42.799 --> 00:19:43.419
 to prepare

00:19:43.419 --> 00:19:44.399
 the way.

00:19:45.679 --> 00:19:46.339
 Someone important

00:19:46.339 --> 00:19:47.579
 is coming here

00:19:47.579 --> 00:19:48.960
 and so it's time

00:19:48.960 --> 00:19:50.059
 to prepare.

00:19:50.259 --> 00:19:51.119
 The road must be

00:19:51.119 --> 00:19:52.519
 straight and smooth

00:19:52.519 --> 00:19:53.740
 and free

00:19:53.740 --> 00:19:54.899
 of obstacles.

00:19:55.099 --> 00:19:55.500
 It's a way

00:19:55.500 --> 00:19:55.859
 of saying

00:19:55.859 --> 00:19:56.980
 this king

00:19:56.980 --> 00:19:57.740
 this king

00:19:57.740 --> 00:19:58.240
 that Isaiah

00:19:58.240 --> 00:19:58.720
 has been told

00:19:58.720 --> 00:19:59.259
 to speak about

00:19:59.259 --> 00:20:00.039
 he's coming

00:20:00.039 --> 00:20:01.639
 he'll come quickly

00:20:01.639 --> 00:20:02.679
 he won't be

00:20:02.679 --> 00:20:03.659
 delayed.

00:20:03.660 --> 00:20:04.240
 So the question

00:20:04.240 --> 00:20:04.820
 for us again

00:20:04.820 --> 00:20:06.420
 is which king

00:20:06.420 --> 00:20:07.019
 is coming?

00:20:07.800 --> 00:20:08.640
 Who are we

00:20:08.640 --> 00:20:10.160
 preparing for?

00:20:11.600 --> 00:20:12.440
 As Isaiah

00:20:12.440 --> 00:20:13.660
 brings this message

00:20:13.660 --> 00:20:15.259
 who's coming

00:20:15.259 --> 00:20:15.800
 verse 3

00:20:15.800 --> 00:20:16.960
 prepare the way

00:20:16.960 --> 00:20:19.160
 for the Lord.

00:20:20.640 --> 00:20:21.519
 The personal

00:20:21.519 --> 00:20:22.340
 powerful

00:20:22.340 --> 00:20:23.420
 covenant making

00:20:23.420 --> 00:20:23.880
 God

00:20:23.880 --> 00:20:25.500
 is coming

00:20:25.500 --> 00:20:27.279
 for his people.

00:20:27.779 --> 00:20:28.340
 This is

00:20:28.340 --> 00:20:28.940
 verse 3

00:20:28.940 --> 00:20:30.120
 God's

00:20:30.120 --> 00:20:30.900
 highway.

00:20:31.620 --> 00:20:32.400
 He is on

00:20:32.400 --> 00:20:33.019
 his way

00:20:33.019 --> 00:20:33.519
 to bring

00:20:33.519 --> 00:20:34.079
 grace

00:20:34.079 --> 00:20:34.619
 beyond

00:20:34.619 --> 00:20:35.139
 judgment

00:20:35.139 --> 00:20:35.599
 and he

00:20:35.599 --> 00:20:36.400
 will not

00:20:36.400 --> 00:20:37.259
 be stopped.

00:20:37.900 --> 00:20:38.680
 This will

00:20:38.680 --> 00:20:39.599
 be a

00:20:39.599 --> 00:20:40.240
 powerful

00:20:40.240 --> 00:20:41.500
 revelation.

00:20:43.059 --> 00:20:43.559
 Verse 5

00:20:43.559 --> 00:20:44.299
 the glory

00:20:44.299 --> 00:20:45.299
 of the Lord

00:20:45.299 --> 00:20:46.359
 will

00:20:46.359 --> 00:20:47.319
 be revealed

00:20:47.319 --> 00:20:49.359
 because

00:20:49.359 --> 00:20:50.139
 whenever God

00:20:50.139 --> 00:20:50.619
 is acting

00:20:50.619 --> 00:20:51.160
 to save

00:20:51.160 --> 00:20:51.539
 people

00:20:51.539 --> 00:20:52.940
 we inevitably

00:20:52.940 --> 00:20:53.779
 see his

00:20:53.779 --> 00:20:54.200
 glory.

00:20:55.000 --> 00:20:55.339
 You think

00:20:55.339 --> 00:20:55.660
 about it

00:20:55.660 --> 00:20:56.000
 through the

00:20:56.000 --> 00:20:56.299
 Bible.

00:20:56.519 --> 00:20:56.839
 You think

00:20:56.839 --> 00:20:57.619
 about how

00:20:57.619 --> 00:20:58.660
 God saved

00:20:58.660 --> 00:21:00.099
 Noah

00:21:00.099 --> 00:21:01.019
 and he

00:21:01.019 --> 00:21:01.439
 receives

00:21:01.439 --> 00:21:01.919
 glory

00:21:01.919 --> 00:21:02.240
 for

00:21:02.240 --> 00:21:03.039
 providing

00:21:03.039 --> 00:21:03.359
 for

00:21:03.359 --> 00:21:03.659
 Noah

00:21:03.659 --> 00:21:04.559
 in the

00:21:04.559 --> 00:21:04.959
 ark.

00:21:06.079 --> 00:21:06.339
 God

00:21:06.339 --> 00:21:07.000
 gets glory

00:21:07.000 --> 00:21:07.319
 for the

00:21:07.319 --> 00:21:07.639
 way he

00:21:07.639 --> 00:21:08.240
 rescues

00:21:08.240 --> 00:21:08.819
 his people

00:21:08.819 --> 00:21:10.139
 from slavery

00:21:10.139 --> 00:21:10.599
 in Egypt

00:21:10.599 --> 00:21:11.039
 because he

00:21:11.039 --> 00:21:11.740
 delivers those

00:21:11.740 --> 00:21:12.219
 plagues

00:21:12.219 --> 00:21:12.480
 and he

00:21:12.480 --> 00:21:13.279
 opens the

00:21:13.279 --> 00:21:13.740
 Red Sea

00:21:13.740 --> 00:21:14.319
 so Israel

00:21:14.319 --> 00:21:15.179
 can travel

00:21:15.179 --> 00:21:15.619
 through

00:21:15.619 --> 00:21:16.699
 safely.

00:21:17.240 --> 00:21:18.039
 So often

00:21:18.039 --> 00:21:18.500
 in the Old

00:21:18.500 --> 00:21:18.859
 Testament

00:21:18.859 --> 00:21:19.740
 God gets

00:21:19.740 --> 00:21:20.399
 glory for

00:21:20.399 --> 00:21:20.980
 saving his

00:21:20.980 --> 00:21:21.719
 people because

00:21:21.719 --> 00:21:22.899
 he fights

00:21:22.899 --> 00:21:23.559
 the battles

00:21:23.559 --> 00:21:24.439
 for them.

00:21:24.959 --> 00:21:25.319
 The people

00:21:25.319 --> 00:21:26.159
 wait and

00:21:26.159 --> 00:21:26.759
 see the

00:21:26.759 --> 00:21:27.419
 deliverance

00:21:27.420 --> 00:21:28.039
 of God

00:21:28.039 --> 00:21:29.700
 and when

00:21:29.700 --> 00:21:30.900
 God comes

00:21:30.900 --> 00:21:31.460
 in human

00:21:31.460 --> 00:21:32.320
 form as

00:21:32.320 --> 00:21:33.120
 the Lord

00:21:33.120 --> 00:21:33.880
 Jesus Christ

00:21:33.880 --> 00:21:34.320
 he gets

00:21:34.320 --> 00:21:36.240
 glory as

00:21:36.240 --> 00:21:36.700
 he dies

00:21:36.700 --> 00:21:37.080
 for our

00:21:37.080 --> 00:21:37.400
 sin on

00:21:37.400 --> 00:21:37.960
 the cross.

00:21:39.200 --> 00:21:39.440
 That's what

00:21:39.440 --> 00:21:40.220
 Jesus prayed

00:21:40.220 --> 00:21:40.640
 for.

00:21:41.720 --> 00:21:42.120
 That he

00:21:42.120 --> 00:21:42.460
 would be

00:21:42.460 --> 00:21:43.120
 glorified,

00:21:43.640 --> 00:21:43.940
 that his

00:21:43.940 --> 00:21:44.880
 father would

00:21:44.880 --> 00:21:45.740
 be glorified

00:21:45.740 --> 00:21:46.860
 and there

00:21:46.860 --> 00:21:47.640
 is glory

00:21:47.640 --> 00:21:48.519
 there as

00:21:48.519 --> 00:21:49.519
 he accomplishes

00:21:49.519 --> 00:21:50.180
 the plan of

00:21:50.180 --> 00:21:50.720
 salvation,

00:21:50.720 --> 00:21:51.880
 as he opens

00:21:51.880 --> 00:21:53.060
 the way for

00:21:53.060 --> 00:21:53.480
 men and

00:21:53.480 --> 00:21:53.680
 women,

00:21:53.840 --> 00:21:54.200
 boys and

00:21:54.200 --> 00:21:54.400
 girls,

00:21:54.600 --> 00:21:55.820
 back to

00:21:55.820 --> 00:21:56.279
 God.

00:21:57.420 --> 00:21:57.980
 There is

00:21:57.980 --> 00:21:59.420
 glory whenever

00:21:59.420 --> 00:22:00.200
 any of us

00:22:00.200 --> 00:22:00.779
 individually

00:22:00.779 --> 00:22:02.440
 come to

00:22:02.440 --> 00:22:03.240
 faith in

00:22:03.240 --> 00:22:03.539
 the Lord

00:22:03.539 --> 00:22:03.840
 Jesus.

00:22:03.980 --> 00:22:04.400
 He's worked

00:22:04.400 --> 00:22:04.980
 the miracle

00:22:04.980 --> 00:22:05.980
 of grace

00:22:05.980 --> 00:22:06.500
 and glory

00:22:06.500 --> 00:22:06.840
 in our

00:22:06.840 --> 00:22:07.440
 hearts.

00:22:08.720 --> 00:22:09.000
 There is

00:22:09.000 --> 00:22:09.720
 the glory

00:22:09.720 --> 00:22:10.740
 that comes

00:22:10.740 --> 00:22:11.360
 because the

00:22:11.360 --> 00:22:12.519
 Lord is

00:22:12.519 --> 00:22:13.740
 present.

00:22:15.220 --> 00:22:15.539
 Here's

00:22:15.539 --> 00:22:16.080
 another way

00:22:16.080 --> 00:22:17.660
 of Isaiah

00:22:17.660 --> 00:22:19.100
 saying prepare

00:22:19.100 --> 00:22:20.840
 for Emmanuel,

00:22:21.660 --> 00:22:22.380
 prepare for

00:22:22.380 --> 00:22:23.259
 God to be

00:22:23.259 --> 00:22:23.920
 with you,

00:22:24.380 --> 00:22:25.160
 God in

00:22:25.160 --> 00:22:26.220
 his glory

00:22:26.220 --> 00:22:27.220
 to be

00:22:27.220 --> 00:22:27.940
 with you.

00:22:28.940 --> 00:22:29.539
 And notice

00:22:29.539 --> 00:22:29.960
 that this

00:22:29.960 --> 00:22:30.640
 won't just

00:22:30.640 --> 00:22:31.400
 be for a

00:22:31.400 --> 00:22:31.740
 few.

00:22:33.259 --> 00:22:33.799
 Remember the

00:22:33.799 --> 00:22:34.620
 extent of

00:22:34.620 --> 00:22:35.039
 God's

00:22:35.039 --> 00:22:35.500
 generous

00:22:35.500 --> 00:22:35.980
 grace.

00:22:36.819 --> 00:22:37.380
 This isn't

00:22:37.380 --> 00:22:38.059
 now just

00:22:38.059 --> 00:22:39.279
 for a

00:22:39.279 --> 00:22:39.680
 remnant,

00:22:39.799 --> 00:22:40.360
 a small

00:22:40.360 --> 00:22:41.180
 portion of

00:22:41.180 --> 00:22:41.620
 Israel.

00:22:42.259 --> 00:22:42.940
 When this

00:22:42.940 --> 00:22:44.000
 king comes,

00:22:44.279 --> 00:22:44.759
 when this

00:22:44.759 --> 00:22:45.180
 king of

00:22:45.180 --> 00:22:45.839
 glory and

00:22:45.839 --> 00:22:46.460
 grace is

00:22:46.460 --> 00:22:46.860
 revealed,

00:22:47.440 --> 00:22:48.039
 verse 5,

00:22:48.180 --> 00:22:49.079
 all mankind

00:22:49.079 --> 00:22:51.100
 together will

00:22:51.100 --> 00:22:51.720
 see it.

00:22:52.600 --> 00:22:53.180
 Jesus and

00:22:53.180 --> 00:22:53.839
 his glory is

00:22:53.839 --> 00:22:54.299
 to stand

00:22:54.299 --> 00:22:54.699
 as a

00:22:54.699 --> 00:22:55.599
 universal

00:22:55.599 --> 00:22:57.019
 revelation

00:22:57.019 --> 00:22:57.720
 of God's

00:22:57.720 --> 00:22:58.619
 grace for

00:22:58.619 --> 00:23:00.019
 the world.

00:23:01.819 --> 00:23:02.559
 So this

00:23:02.559 --> 00:23:03.059
 king is

00:23:03.059 --> 00:23:03.559
 coming.

00:23:04.220 --> 00:23:04.619
 We are

00:23:04.619 --> 00:23:05.439
 invited to

00:23:05.439 --> 00:23:06.559
 prepare and

00:23:06.559 --> 00:23:07.079
 this visit

00:23:07.079 --> 00:23:07.899
 is certain.

00:23:08.699 --> 00:23:09.319
 Verse 5,

00:23:09.679 --> 00:23:10.319
 the mouth

00:23:10.319 --> 00:23:10.919
 of the

00:23:10.919 --> 00:23:12.220
 Lord has

00:23:12.220 --> 00:23:13.439
 spoken.

00:23:13.440 --> 00:23:17.500
 So this

00:23:17.500 --> 00:23:18.380
 voice that

00:23:18.380 --> 00:23:19.380
 speaks tender

00:23:19.380 --> 00:23:20.840
 comfort is

00:23:20.840 --> 00:23:21.580
 saying to

00:23:21.580 --> 00:23:22.299
 people about

00:23:22.299 --> 00:23:22.920
 to go into

00:23:22.920 --> 00:23:23.460
 exile,

00:23:23.840 --> 00:23:24.559
 people living

00:23:24.559 --> 00:23:25.759
 in moral

00:23:25.759 --> 00:23:26.600
 and spiritual

00:23:26.600 --> 00:23:27.120
 darkness,

00:23:27.279 --> 00:23:27.900
 saying God

00:23:27.900 --> 00:23:28.820
 himself is

00:23:28.820 --> 00:23:29.279
 coming.

00:23:30.019 --> 00:23:30.380
 He will

00:23:30.380 --> 00:23:31.400
 come revealing

00:23:31.400 --> 00:23:32.420
 his glory to

00:23:32.420 --> 00:23:32.820
 the world.

00:23:32.920 --> 00:23:33.580
 He has come

00:23:33.580 --> 00:23:34.519
 to bring

00:23:34.519 --> 00:23:35.180
 freedom.

00:23:35.299 --> 00:23:35.960
 He has come

00:23:35.960 --> 00:23:37.799
 announcing sins

00:23:37.799 --> 00:23:38.440
 will be

00:23:38.440 --> 00:23:39.559
 forgiven.

00:23:39.559 --> 00:23:41.599
 Do we

00:23:41.599 --> 00:23:42.059
 see where

00:23:42.059 --> 00:23:42.399
 this is

00:23:42.399 --> 00:23:42.700
 heading?

00:23:43.539 --> 00:23:43.899
 Do we

00:23:43.899 --> 00:23:44.480
 see why

00:23:44.480 --> 00:23:45.859
 700 years

00:23:45.859 --> 00:23:46.440
 later,

00:23:46.879 --> 00:23:47.740
 as Mark

00:23:47.740 --> 00:23:48.519
 and Matthew

00:23:48.519 --> 00:23:49.099
 were writing

00:23:49.099 --> 00:23:50.299
 their gospels,

00:23:50.779 --> 00:23:51.379
 they saw

00:23:51.379 --> 00:23:51.859
 John the

00:23:51.859 --> 00:23:53.220
 Baptist as

00:23:53.220 --> 00:23:54.059
 this messenger?

00:23:54.559 --> 00:23:55.139
 As they

00:23:55.139 --> 00:23:55.899
 reflected on

00:23:55.899 --> 00:23:56.599
 the life of

00:23:56.599 --> 00:23:57.899
 Jesus and

00:23:57.899 --> 00:23:58.740
 his ministry

00:23:58.740 --> 00:23:59.200
 and his

00:23:59.200 --> 00:23:59.779
 saving work

00:23:59.779 --> 00:24:00.179
 on the cross

00:24:00.179 --> 00:24:00.419
 where they

00:24:00.419 --> 00:24:00.579
 thought,

00:24:00.919 --> 00:24:01.039
 well,

00:24:01.139 --> 00:24:01.740
 obviously,

00:24:02.539 --> 00:24:02.960
 John the

00:24:02.960 --> 00:24:03.519
 Baptist was

00:24:03.519 --> 00:24:03.960
 sent to

00:24:03.960 --> 00:24:04.559
 prepare the

00:24:04.559 --> 00:24:05.599
 way for

00:24:05.599 --> 00:24:06.319
 King Jesus.

00:24:07.599 --> 00:24:08.279
 And it

00:24:08.279 --> 00:24:08.799
 helps us to

00:24:08.799 --> 00:24:09.500
 understand why

00:24:09.500 --> 00:24:09.839
 John,

00:24:09.920 --> 00:24:10.200
 when he's

00:24:10.200 --> 00:24:10.720
 writing his

00:24:10.720 --> 00:24:11.119
 gospel,

00:24:11.240 --> 00:24:11.559
 said the

00:24:11.559 --> 00:24:12.259
 word became

00:24:12.259 --> 00:24:13.480
 flesh and

00:24:13.480 --> 00:24:14.079
 dwelt among

00:24:14.079 --> 00:24:14.519
 us and we

00:24:14.519 --> 00:24:15.140
 have seen

00:24:15.140 --> 00:24:16.559
 his glory,

00:24:17.240 --> 00:24:18.119
 the glory of

00:24:18.119 --> 00:24:19.200
 the one and

00:24:19.200 --> 00:24:19.779
 only,

00:24:20.339 --> 00:24:21.200
 full of grace

00:24:21.200 --> 00:24:22.400
 and truth

00:24:22.400 --> 00:24:23.140
 because this

00:24:23.140 --> 00:24:23.500
 king,

00:24:23.619 --> 00:24:24.180
 King Jesus,

00:24:24.299 --> 00:24:24.660
 he's the

00:24:24.660 --> 00:24:25.000
 Lord.

00:24:26.119 --> 00:24:26.700
 So for

00:24:26.700 --> 00:24:27.160
 Israel,

00:24:27.539 --> 00:24:28.440
 then here is

00:24:28.440 --> 00:24:29.079
 a hope for

00:24:29.079 --> 00:24:29.819
 them to hold

00:24:29.819 --> 00:24:30.279
 on to.

00:24:30.500 --> 00:24:30.980
 Here is

00:24:30.980 --> 00:24:31.940
 something worth

00:24:31.940 --> 00:24:32.819
 waiting for.

00:24:32.980 --> 00:24:33.220
 Yes,

00:24:33.299 --> 00:24:33.799
 they're waiting

00:24:33.799 --> 00:24:34.440
 for exile,

00:24:34.559 --> 00:24:34.960
 but yes,

00:24:35.019 --> 00:24:35.619
 they're also

00:24:35.619 --> 00:24:36.900
 promised that

00:24:36.900 --> 00:24:37.740
 there is grace

00:24:37.740 --> 00:24:39.480
 beyond that.

00:24:39.480 --> 00:24:40.299
 judgment and

00:24:40.299 --> 00:24:40.960
 for us,

00:24:42.160 --> 00:24:42.380
 well,

00:24:42.440 --> 00:24:42.880
 we know that

00:24:42.880 --> 00:24:43.460
 Jesus has

00:24:43.460 --> 00:24:43.819
 come.

00:24:44.900 --> 00:24:45.460
 We know that

00:24:45.460 --> 00:24:46.120
 his grace and

00:24:46.120 --> 00:24:47.039
 his glory have

00:24:47.039 --> 00:24:47.980
 appeared.

00:24:48.539 --> 00:24:49.339
 We have come

00:24:49.339 --> 00:24:50.380
 to know

00:24:50.380 --> 00:24:52.700
 grace beyond

00:24:52.700 --> 00:24:53.319
 the judgment

00:24:53.319 --> 00:24:53.700
 that we

00:24:53.700 --> 00:24:54.220
 deserve

00:24:54.220 --> 00:24:56.059
 because that's

00:24:56.059 --> 00:24:56.539
 the message

00:24:56.539 --> 00:24:57.200
 that the cross

00:24:57.200 --> 00:24:57.980
 speaks to us.

00:24:58.839 --> 00:24:59.400
 We look at the

00:24:59.400 --> 00:24:59.900
 cross and we

00:24:59.900 --> 00:25:00.680
 realize that's

00:25:00.680 --> 00:25:01.420
 what my sin

00:25:01.420 --> 00:25:02.140
 deserves.

00:25:03.099 --> 00:25:03.559
 And we look

00:25:03.559 --> 00:25:04.099
 at the cross

00:25:04.099 --> 00:25:04.500
 and we say,

00:25:04.500 --> 00:25:05.680
 that's God's

00:25:05.680 --> 00:25:06.359
 grace so that

00:25:06.359 --> 00:25:07.240
 I don't have

00:25:07.240 --> 00:25:08.559
 to receive

00:25:08.559 --> 00:25:09.220
 the punishment

00:25:09.220 --> 00:25:10.039
 that my sin

00:25:10.039 --> 00:25:10.759
 deserves.

00:25:12.160 --> 00:25:13.299
 So when days

00:25:13.299 --> 00:25:14.180
 seem dumb,

00:25:14.920 --> 00:25:15.819
 when we mess

00:25:15.819 --> 00:25:16.079
 up,

00:25:16.160 --> 00:25:16.920
 when we fail

00:25:16.920 --> 00:25:17.519
 and when we

00:25:17.519 --> 00:25:17.900
 sin,

00:25:18.259 --> 00:25:18.960
 we have this

00:25:18.960 --> 00:25:19.839
 message of

00:25:19.839 --> 00:25:21.380
 comfort that

00:25:21.380 --> 00:25:22.000
 our King

00:25:22.000 --> 00:25:23.039
 has come

00:25:23.039 --> 00:25:24.440
 and he is

00:25:24.440 --> 00:25:25.779
 for us.

00:25:26.480 --> 00:25:27.200
 And it's a

00:25:27.200 --> 00:25:27.920
 message for us

00:25:27.920 --> 00:25:28.920
 to share also.

00:25:28.920 --> 00:25:30.600
 for the

00:25:30.600 --> 00:25:30.980
 people that

00:25:30.980 --> 00:25:31.400
 we know

00:25:31.400 --> 00:25:32.300
 who seem

00:25:32.300 --> 00:25:32.860
 to lack

00:25:32.860 --> 00:25:33.259
 hope,

00:25:33.720 --> 00:25:34.420
 who live

00:25:34.420 --> 00:25:35.080
 with fear

00:25:35.080 --> 00:25:35.940
 and uncertainty,

00:25:36.120 --> 00:25:36.400
 who are

00:25:36.400 --> 00:25:37.080
 looking for

00:25:37.080 --> 00:25:38.140
 something solid

00:25:38.140 --> 00:25:39.340
 to hold

00:25:39.340 --> 00:25:39.960
 on to.

00:25:41.940 --> 00:25:42.740
 We can

00:25:42.740 --> 00:25:43.360
 say to

00:25:43.360 --> 00:25:43.680
 people,

00:25:44.380 --> 00:25:44.759
 did you

00:25:44.759 --> 00:25:46.140
 know that

00:25:46.140 --> 00:25:46.779
 our God

00:25:46.779 --> 00:25:47.840
 offers comfort

00:25:47.840 --> 00:25:48.320
 and hope?

00:25:49.500 --> 00:25:49.860
 And he's

00:25:49.860 --> 00:25:50.320
 shown us that

00:25:50.320 --> 00:25:50.920
 by giving us

00:25:50.920 --> 00:25:51.279
 Jesus.

00:25:52.340 --> 00:25:53.360
 So as we

00:25:53.360 --> 00:25:55.019
 await our

00:25:55.019 --> 00:25:55.860
 King's return,

00:25:56.259 --> 00:25:57.039
 so this first

00:25:57.039 --> 00:25:57.259
 group,

00:25:57.340 --> 00:25:57.740
 they're waiting

00:25:57.740 --> 00:25:58.300
 for the King

00:25:58.300 --> 00:25:58.900
 to come,

00:25:59.900 --> 00:26:00.320
 our King

00:26:00.320 --> 00:26:00.800
 has already

00:26:00.800 --> 00:26:01.060
 come,

00:26:01.120 --> 00:26:01.360
 now we're

00:26:01.360 --> 00:26:01.920
 waiting for

00:26:01.920 --> 00:26:02.620
 his return.

00:26:04.039 --> 00:26:04.860
 We can be

00:26:04.860 --> 00:26:05.539
 involved in

00:26:05.539 --> 00:26:06.200
 this work of

00:26:06.200 --> 00:26:06.940
 preparing the

00:26:06.940 --> 00:26:07.240
 way,

00:26:08.380 --> 00:26:09.140
 preparing the

00:26:09.140 --> 00:26:10.039
 way so that

00:26:10.039 --> 00:26:10.620
 others might

00:26:10.620 --> 00:26:11.700
 see and

00:26:11.700 --> 00:26:12.800
 respond to

00:26:12.800 --> 00:26:14.160
 the glory of

00:26:14.160 --> 00:26:14.740
 King Jesus.

00:26:15.720 --> 00:26:16.100
 We can

00:26:16.100 --> 00:26:16.779
 prepare the

00:26:16.779 --> 00:26:17.360
 way by

00:26:17.360 --> 00:26:18.820
 perhaps inviting

00:26:18.820 --> 00:26:19.400
 people to

00:26:19.400 --> 00:26:20.759
 come to

00:26:20.759 --> 00:26:21.560
 nativity or

00:26:21.560 --> 00:26:22.300
 to carols by

00:26:22.300 --> 00:26:22.800
 candlelight.

00:26:22.880 --> 00:26:23.240
 We can

00:26:23.240 --> 00:26:24.200
 prepare the

00:26:24.200 --> 00:26:24.720
 way by

00:26:24.720 --> 00:26:25.740
 sharing our

00:26:25.740 --> 00:26:26.580
 faith with

00:26:26.580 --> 00:26:27.140
 our colleagues

00:26:27.140 --> 00:26:27.480
 and our

00:26:27.480 --> 00:26:28.120
 family members.

00:26:28.119 --> 00:26:28.459
 we can

00:26:28.459 --> 00:26:29.259
 prepare the

00:26:29.259 --> 00:26:29.619
 way by

00:26:29.619 --> 00:26:30.219
 inviting

00:26:30.219 --> 00:26:30.879
 someone to

00:26:30.879 --> 00:26:31.859
 read the

00:26:31.859 --> 00:26:32.559
 Bible with

00:26:32.559 --> 00:26:32.919
 us and

00:26:32.919 --> 00:26:34.219
 all so that

00:26:34.219 --> 00:26:34.739
 people would

00:26:34.739 --> 00:26:36.239
 see the

00:26:36.239 --> 00:26:37.259
 glory of

00:26:37.259 --> 00:26:37.779
 the Lord

00:26:37.779 --> 00:26:38.579
 as we

00:26:38.579 --> 00:26:39.199
 find it

00:26:39.199 --> 00:26:40.159
 in Jesus.

00:26:41.159 --> 00:26:41.919
 Let's pray

00:26:41.919 --> 00:26:42.599
 together.

00:26:42.599 --> 00:26:58.699
 together.