WEBVTT

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 I'm going to look at the church in Thessalonica tonight.

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 And the reason I'm looking at this is about a year ago, just July last year,

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 I had three Greek colleagues at work.

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 So one of them was getting married, and her home city is Thessaloniki, as it's called.

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 So if you put the shot up, you can see this is the city of Thessaloniki, the modern city.

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 Now, the day before the wedding, the bride and groom had organized for us a walking tour of the city.

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 So we started off in the paths there, and we walked around the city.

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 And the guide was showing us, showed us the Roman Forum,

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 showed us quite a few historical old arches, old buildings in the city.

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 But near the end, I realized, well, she hadn't really mentioned about Paul.

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 And where Paul came to the city.

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 So I asked her, what about the Apostle Paul?

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 Where did he actually preach?

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 And she pointed out, if you look up right to the top of the hill,

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 you'll see that the city climbs from the sea upwards.

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 And she said, oh, Paul would have been right up at the top.

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 And it made me realize that he was actually on the periphery of the city,

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 and he would have been, you know, really away from the center of the city.

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 So when I came back, I started sort of thinking about,

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 it became quite interesting to Thessaloniki,

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 so I started doing a bit of background reading on the church.

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 Now, the city that Paul came to, Thessalonica,

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 would have had a population of about 200,000 in those days.

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 It was founded around 315 BC by Cassander,

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 who was one of the military commanders of Alexander the Great's army.

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 And he named the city after his sister,

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 no, after his wife, Thessalonica,

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 and she was actually Alexander's half-sister.

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 So this is the city that Paul came to.

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 Now, the population of Thessaloniki now,

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 well, the main city is about 300,000,

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 but the urban area is about 1 million people.

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 So the site that Paul was supposed to have spoken at,

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 it's not a monastery.

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 It's right up on the hill up the back of the city,

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 and that's why I started looking into this.

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 And seeing how the church there had come about.

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 So what I want to do tonight,

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 I want to, first of all,

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 look at the reading that Neil read for us in Acts 17,

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 verses 1 to 9.

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 This is when Paul went to Thessalonica to preach

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 and really evangelize the people there.

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 And then I want to move to the book of 1 Thessalonians

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 and look at, well, look at chapter 1,

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 but I'll look at some of the other aspects as well.

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 Now, to put it all into context,

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 in the book of Acts, the latter half of Acts

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 is all about mostly focusing on the three journeys

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 that Paul made with his companions,

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 and then the final journey to Rome.

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 So the first, what we call the first,

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 second and third missionary journey.

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 So the first missionary journey,

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 Paul went with Silas,

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 and they went to Cyprus,

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 and they went to Asia Minor,

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 which is modern day Turkey.

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 And then they went back,

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 obviously, to Jerusalem.

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 They were at a Jerusalem council.

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 And then Paul and Barnabas decided to set off

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 on another journey,

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 which has become known as the second missionary journey.

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 But they actually fell out

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 because on the previous journey,

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 John Mark had been with them,

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 and he went back to,

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 he left them.

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 So Paul didn't want to take Mark with them,

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 but Barnabas did.

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 So they disagreed,

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 and then in the end,

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 Paul took Silas,

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 and then along the way,

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 they met Timothy.

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 And it was Paul, Silas, and Timothy

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 who ended up going to Thessaloniki.

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 Now, before I look at it,

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 I want to sort of point out

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 really three very important things

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 that allowed the ministry,

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 the whole ministry in Acts,

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 was really providentially dictated

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 by three important factors.

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 The first one was the Roman Empire.

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 Now, I teach engineering,

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 and one of my third year courses

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 is on transport engineering.

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 And I actually start my first lecture

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 with a look at history of transport

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 and history of roads primarily.

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 And I show the students this slide.

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 And you can see here the Roman road network

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 from maybe starting around 300 BC

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 up to about 500 ADs in their calendar.

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 The Romans, as you know,

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 built one of the most comprehensive road networks

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 that was built for about 2,000 years.

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 Nobody even came close to...

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 When I talk into my lecture,

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 I talk about this,

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 the Roman road era,

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 and for about 1,500 years,

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 nothing really happened of significance

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 until probably the days of John Macadam

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 in the 19th century,

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 and then eventually the 20th century

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 with the German autobans

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 and the American interstate.

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 So, but the Roman road network

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 really allowed the people to start traveling.

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 And of course, the road network

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 was built mainly for military purposes.

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 Then the second thing

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 that allowed the gospel to spread out

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 was the Greek era.

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 And if you go to the waterfront in Thessaloniki,

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 you'll see the statue of Alexander the Great.

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 Now, Alexander the Great came along 300 years before Christ.

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 And as you know, he was one of the...

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 In this generation, he died when he was 32.

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 And what he packed into his 32 years is amazing

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 because he conquered Asia,

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 he conquered right across to India,

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 and of course, cities like Alexandria

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 were named after him.

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 But what Alexander did was he spread the Greek language,

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 Greek philosophy, Greek education,

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 Greek literature,

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 right across the known world as it was then.

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 So, by the time Paul came to Thessaloniki,

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 Greek was the common language.

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 The Bible had been...

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 The Old Testament had been translated into Greek

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 at that time as well.

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 So, Greek...

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 The Greek language was really the mechanism

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 by which the gospel spread.

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 And then the third thing that I...

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 That was really important was

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 that the Jews' dispersion.

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 So, the Jews had started leaving Palestine

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 and spreading out over the known world at that time.

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 They had reached many, many cities

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 in Greece and Turkey,

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 right across that area.

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 And the slide that I've shown there

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 is the via, the famous via Ignatia,

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 which connected the city of Byzantium

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 with that route across to Italy

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 and then onwards to Rome.

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 So, Thessaloniki is actually located

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 on the via Ignatia,

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 and it was actually

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 a very important city

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 because the country of Greece,

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 as we know it,

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 was divided into two provinces,

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 two Roman provinces,

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 Macedonia in the north

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 and Achai in the south.

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 And, of course,

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 Alexander the Great

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 was from Macedonia

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 and he had spread right across

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 the Greek language,

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 across the region.

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 So, Jewish people had come,

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 they had dispersed,

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 they had migrated to cities

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 like Thessaloniki.

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 They brought with them,

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 they came for reasons of commerce,

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 they came for reasons,

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 maybe there had been war

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 or persecution

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 had forced them out of Palestine

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 and, of course,

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 Paul himself

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 wasn't very much instrumental

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 in that persecution as well.

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 So, these are the three things

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 that really allowed the gospel to spread.

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 There was the Roman Empire,

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 the Greek language, really,

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 and then the Jewish dispersion as well.

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 Now, the reading that Neil read

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 in Acts 17,

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 if we backtrack to the previous chapter,

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 we saw,

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 we can see that

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 Paul had been in Philippi

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 before he went to Thessaloniki

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 and Philippi, of course,

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 he went,

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 there was no Jewish synagogue

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 in Philippi,

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 so he went to,

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 near the river

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 where there was people

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 made for prayer

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 and led to the conversion of Lydia

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 and then eventually

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 Paul was put in prison

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 and then the Philippian jailer

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 was converted as well.

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 So, following the ministry

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 in Philippi,

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 Paul then moved on

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 to Thessalonica

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 and if you look at

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 the next map

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 that I put out,

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 that's the Agnesia,

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 you can see

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 that Paul received

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 the famous call

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 to come to Macedonia

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 when he was in Troas

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 and then he goes across

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 the sea to Philippi

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 and then eventually

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 comes to Thessalonica.

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 Thessalonica

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 is about 100 miles

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 south,

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 west of Philippi.

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 So,

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 it would have taken

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 about two or three days

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 to make the journey.

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 You see from verse 1

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 of chapter 17,

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 it says,

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 when they had passed

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 through Amphipolis

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 and Apollonia,

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 they came to Thessalonica.

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 So,

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 Paul then,

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 of course,

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 the first thing he does

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 as he did

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 in a lot of places

00:10:30.820 --> 00:10:31.400
 he went to,

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 he would look

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 for the Jewish synagogue

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 and we see that

00:10:34.460 --> 00:10:36.280
 in verse 1 as well.

00:10:37.160 --> 00:10:37.300
 So,

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 in verse 2,

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 as is custom,

00:10:39.100 --> 00:10:39.180
 well,

00:10:39.220 --> 00:10:40.320
 he went into the synagogue

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 and on three Sabbath days

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 he reasoned with them

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 from the scriptures.

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 Now,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 that,

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 there were,

00:10:55.339 --> 00:10:56.099
 they were obviously,

00:10:56.099 --> 00:10:56.479
 there,

00:10:56.479 --> 00:10:57.779
 there was enough Jews to,

00:10:58.159 --> 00:10:59.759
 for a synagogue to have been built

00:10:59.759 --> 00:11:04.120
 and the practice in the synagogue was

00:11:04.120 --> 00:11:04.959
 that people would go to synagogue

00:11:04.959 --> 00:11:08.319
 and even outsiders would sometimes be able

00:11:08.319 --> 00:11:08.679
 to,

00:11:08.679 --> 00:11:10.639
 to preach or give a message or,

00:11:10.819 --> 00:11:12.959
 or speak and that's what happened

00:11:12.959 --> 00:11:13.519
 with Paul.

00:11:14.240 --> 00:11:16.860
 But it doesn't necessarily mean

00:11:16.860 --> 00:11:18.740
 that Paul only spent three weeks

00:11:18.740 --> 00:11:19.919
 when he was in Thessalonica.

00:11:19.919 --> 00:11:25.519
 I think it implies that he was able to preach at the synagogue for three weeks,

00:11:26.019 --> 00:11:29.839
 but then maybe the Jews resented his message

00:11:29.839 --> 00:11:34.500
 and they no longer wanted him to speak in a synagogue.

00:11:35.299 --> 00:11:40.699
 It's probably very likely that Cole spent maybe a few months in Thessalonica.

00:11:40.919 --> 00:11:41.899
 He was a tent maker,

00:11:42.719 --> 00:11:47.419
 and there were possibilities that he worked when he was there as well.

00:11:47.419 --> 00:11:55.659
 Now, so the audience, well, we see from verse 4

00:11:55.659 --> 00:11:59.319
 that it wasn't just Jews who were present in the synagogue.

00:11:59.579 --> 00:12:04.639
 It was also God-fearing Greeks and not a few prominent women as well.

00:12:05.879 --> 00:12:12.639
 Now, so the synagogue at that time would have attracted a lot of Greeks

00:12:12.639 --> 00:12:15.079
 who maybe had an interest in God.

00:12:15.080 --> 00:12:21.000
 Remember that Greek culture was very much about multiple gods

00:12:21.000 --> 00:12:24.379
 and people worshipped gods and there were temples and shrines and everything.

00:12:25.220 --> 00:12:28.660
 But some people had obviously been attracted to the Jewish religion,

00:12:29.200 --> 00:12:31.600
 maybe the thought of one God,

00:12:32.060 --> 00:12:35.540
 and there was quite a lot of things about the Jewish teaching,

00:12:35.680 --> 00:12:38.120
 the Old Testament teaching that was quite attractive to them.

00:12:38.120 --> 00:12:48.279
 So there was multiple races and peoples within the synagogue at this time.

00:12:50.120 --> 00:12:55.720
 And Paul goes into the synagogue,

00:12:56.039 --> 00:12:59.019
 and we read in verse 2,

00:12:59.980 --> 00:13:00.980
 three Sabbath days,

00:13:01.060 --> 00:13:02.899
 he reasoned with them from the scriptures.

00:13:02.899 --> 00:13:03.899
 So he goes in,

00:13:04.600 --> 00:13:06.299
 he's using the scriptures,

00:13:06.299 --> 00:13:07.139
 he's explaining,

00:13:07.480 --> 00:13:11.539
 he's proving that the Christ had to suffer and rise from the dead.

00:13:11.699 --> 00:13:14.279
 So I want to stop here a minute

00:13:14.279 --> 00:13:17.079
 because if you think about this,

00:13:18.019 --> 00:13:21.019
 I like to read a little bit of background history too.

00:13:21.139 --> 00:13:21.819
 It really quite,

00:13:23.220 --> 00:13:25.639
 it gives you quite an insight into the Bible

00:13:25.639 --> 00:13:27.299
 when you read some of the background history.

00:13:27.299 --> 00:13:30.699
 Now, one of the things that frustrates historians

00:13:30.699 --> 00:13:31.959
 is that Luke,

00:13:32.319 --> 00:13:33.899
 and both Luke and Axe,

00:13:33.919 --> 00:13:37.319
 he doesn't really tell you dates about when this happened,

00:13:37.439 --> 00:13:38.539
 when this happened.

00:13:38.679 --> 00:13:40.039
 If we were writing something,

00:13:40.179 --> 00:13:40.899
 we'd probably say,

00:13:41.359 --> 00:13:42.699
 oh, in 1st of July 2018,

00:13:43.639 --> 00:13:44.839
 I went here.

00:13:45.500 --> 00:13:49.139
 But we think that Paul came to Thessalonica

00:13:49.139 --> 00:13:51.159
 around maybe the year 49,

00:13:51.659 --> 00:13:52.539
 possibly 50.

00:13:53.500 --> 00:13:54.779
 And if we track back,

00:13:54.779 --> 00:13:57.399
 there was one of the books that I read

00:13:57.399 --> 00:13:59.519
 is a guy called Paul Barnett.

00:14:00.000 --> 00:14:02.579
 He was a pastor in Australia,

00:14:02.740 --> 00:14:04.779
 but he's also a teaching fellow

00:14:04.779 --> 00:14:06.639
 at Regent College Vancouver

00:14:06.639 --> 00:14:09.259
 and also Moor College in Sydney, Australia.

00:14:09.919 --> 00:14:14.279
 He dates the death of Christ at the year 33.

00:14:15.579 --> 00:14:19.860
 So he reckons that maybe Paul was converted at the year 34.

00:14:19.860 --> 00:14:22.759
 So this is about year 49,

00:14:23.139 --> 00:14:25.600
 which is about 15 years later.

00:14:26.500 --> 00:14:30.500
 And if you look back to the last chapter of Luke,

00:14:30.779 --> 00:14:33.180
 when Jesus, after Jesus' resurrection,

00:14:34.080 --> 00:14:36.919
 and he met on the road to Emmaus

00:14:36.919 --> 00:14:39.180
 and also the disciples,

00:14:39.480 --> 00:14:40.779
 he talks to them about,

00:14:40.899 --> 00:14:44.340
 I'll turn back and quickly read that.

00:14:44.340 --> 00:14:47.120
 He explains to them the gospel,

00:14:48.019 --> 00:14:49.700
 and he talks to them,

00:14:50.019 --> 00:14:52.860
 beginning with Moses and the prophets,

00:14:53.080 --> 00:14:54.960
 verse 27 of chapter 24.

00:14:55.860 --> 00:14:56.820
 And then later on,

00:14:57.220 --> 00:14:58.460
 when he meets the disciples,

00:14:58.800 --> 00:15:00.360
 he said,

00:15:00.960 --> 00:15:02.660
 everything must be fulfilled

00:15:02.660 --> 00:15:03.780
 that is written about me

00:15:03.780 --> 00:15:05.300
 in the law of Moses,

00:15:05.460 --> 00:15:06.860
 the prophets, and the Psalms.

00:15:07.560 --> 00:15:08.200
 So obviously,

00:15:08.879 --> 00:15:11.519
 Paul, by this time,

00:15:11.519 --> 00:15:12.399
 they had developed,

00:15:12.579 --> 00:15:14.579
 Paul and also the other leaders in the church

00:15:14.579 --> 00:15:15.279
 had developed

00:15:15.279 --> 00:15:18.340
 quite a substantial Christology.

00:15:18.519 --> 00:15:20.179
 They understood who Christ was,

00:15:20.259 --> 00:15:21.639
 which is pretty amazing.

00:15:21.720 --> 00:15:23.000
 When you read that in Luke,

00:15:23.120 --> 00:15:24.879
 when Peter denied Jesus,

00:15:25.539 --> 00:15:27.000
 he didn't really understand

00:15:27.000 --> 00:15:28.319
 Jesus' role.

00:15:28.840 --> 00:15:30.199
 But beginning of Acts,

00:15:30.379 --> 00:15:31.519
 Peter is preaching

00:15:31.519 --> 00:15:34.179
 in the day of Pentecost,

00:15:34.279 --> 00:15:35.519
 and he's got a very clear understanding

00:15:36.199 --> 00:15:37.720
 of who Christ was.

00:15:37.799 --> 00:15:39.279
 And if we read through the book of Acts,

00:15:39.279 --> 00:15:41.539
 we can see there's quite a large number

00:15:41.539 --> 00:15:42.500
 of sermons there,

00:15:42.699 --> 00:15:43.939
 three from Peter,

00:15:44.139 --> 00:15:45.019
 one from Stephen,

00:15:45.659 --> 00:15:46.679
 five from Paul,

00:15:46.779 --> 00:15:47.559
 where they have a very,

00:15:47.679 --> 00:15:50.539
 very clear understanding

00:15:50.539 --> 00:15:52.299
 of who Christ was

00:15:52.299 --> 00:15:53.179
 and the role of Christ.

00:15:53.339 --> 00:15:55.879
 So although chapter 17,

00:15:56.720 --> 00:15:58.879
 and it's only really covered

00:15:58.879 --> 00:16:00.199
 in the one verse,

00:16:00.279 --> 00:16:02.659
 but I reckon Paul went into the synagogue

00:16:02.659 --> 00:16:04.240
 and he preached

00:16:04.240 --> 00:16:08.339
 from using the Old Testament.

00:16:08.340 --> 00:16:09.340
 He would have gone back

00:16:09.340 --> 00:16:10.320
 and explained to them

00:16:10.320 --> 00:16:14.300
 all about the Old Testament,

00:16:14.540 --> 00:16:15.480
 God, the creator,

00:16:16.200 --> 00:16:17.019
 the role of Christ,

00:16:17.080 --> 00:16:18.399
 and then he really reinforced

00:16:18.399 --> 00:16:20.200
 that why Christ had to die

00:16:20.200 --> 00:16:21.920
 and also his resurrection

00:16:21.920 --> 00:16:23.720
 and his coming again.

00:16:25.180 --> 00:16:28.399
 So obviously the Jews reacted badly

00:16:28.399 --> 00:16:29.259
 to the message.

00:16:29.259 --> 00:16:31.840
 Some people believed,

00:16:31.939 --> 00:16:32.840
 we saw that

00:16:32.840 --> 00:16:39.399
 some Jews believed

00:16:39.399 --> 00:16:40.480
 that a large number

00:16:40.480 --> 00:16:41.679
 of the God-fearing Greeks

00:16:41.679 --> 00:16:43.620
 and not a few prominent women.

00:16:43.980 --> 00:16:46.379
 Now, the prominent women,

00:16:46.639 --> 00:16:47.580
 I understand,

00:16:47.720 --> 00:16:48.860
 were that a lot of women

00:16:48.860 --> 00:16:49.679
 in Thessalonica

00:16:49.679 --> 00:16:50.939
 and some of the Roman provinces

00:16:50.939 --> 00:16:52.259
 would actually have had

00:16:52.259 --> 00:16:53.879
 a very significant role

00:16:53.879 --> 00:16:55.259
 in society at that time.

00:16:55.259 --> 00:16:58.840
 So that's why he mentions them

00:16:58.840 --> 00:17:00.980
 in the reading.

00:17:01.460 --> 00:17:02.159
 But then, of course,

00:17:02.259 --> 00:17:04.099
 the Jews turned against Paul.

00:17:04.220 --> 00:17:06.259
 They didn't object to his message.

00:17:06.480 --> 00:17:08.400
 They didn't want to accept

00:17:08.400 --> 00:17:10.359
 this message about Christ.

00:17:10.879 --> 00:17:11.759
 So what did they do?

00:17:11.920 --> 00:17:15.099
 They go to the marketplace.

00:17:15.539 --> 00:17:17.039
 They get together a mob

00:17:17.039 --> 00:17:21.000
 and they brought,

00:17:21.579 --> 00:17:22.799
 they went to look for Paul,

00:17:22.940 --> 00:17:24.799
 but obviously Paul had been staying

00:17:24.799 --> 00:17:26.740
 in this Jason's house.

00:17:27.420 --> 00:17:28.759
 But they found Jason

00:17:28.759 --> 00:17:29.960
 and they brought them

00:17:29.960 --> 00:17:31.759
 before the authorities.

00:17:31.960 --> 00:17:33.039
 And what they were trying to do

00:17:33.039 --> 00:17:34.220
 is they were trying to manipulate

00:17:34.220 --> 00:17:36.799
 the people to show

00:17:36.799 --> 00:17:38.720
 that Paul was preaching

00:17:38.720 --> 00:17:40.960
 an alternative to Caesar

00:17:40.960 --> 00:17:42.519
 because obviously

00:17:42.519 --> 00:17:46.759
 they were calling Jesus a king,

00:17:46.759 --> 00:17:48.960
 when you could only refer

00:17:48.960 --> 00:17:50.259
 to Caesar as a king.

00:17:51.140 --> 00:17:54.700
 And if you went against Caesar,

00:17:54.839 --> 00:17:56.220
 then it was treason

00:17:56.220 --> 00:17:58.680
 and you could be killed

00:17:58.680 --> 00:18:00.140
 for seeing that.

00:18:00.799 --> 00:18:01.799
 So that's what happened.

00:18:02.299 --> 00:18:03.819
 And so eventually Paul

00:18:03.819 --> 00:18:06.160
 had to leave Thessalonica.

00:18:06.759 --> 00:18:08.480
 And we read in verse 10,

00:18:08.579 --> 00:18:09.420
 if we continue on

00:18:09.420 --> 00:18:11.039
 to the next section,

00:18:11.119 --> 00:18:12.019
 as soon as it was night,

00:18:12.140 --> 00:18:13.339
 the brothers sent Paul

00:18:13.339 --> 00:18:15.660
 and Silas away to bury

00:18:15.660 --> 00:18:16.060
 the...

00:18:16.060 --> 00:18:17.360
 So,

00:18:17.980 --> 00:18:21.900
 if we had,

00:18:22.080 --> 00:18:23.920
 if we had only had

00:18:23.920 --> 00:18:25.540
 that section in Acts to read,

00:18:25.640 --> 00:18:26.880
 then we would probably think

00:18:26.880 --> 00:18:28.640
 that Paul's ministry

00:18:28.640 --> 00:18:30.259
 in Thessalonica

00:18:30.259 --> 00:18:32.240
 had been a bit of a disaster.

00:18:32.480 --> 00:18:34.000
 But what I want to do now

00:18:34.000 --> 00:18:35.759
 is I want to jump forward

00:18:35.759 --> 00:18:40.000
 to 1 Thessalonians chapter 1.

00:18:45.140 --> 00:18:47.379
 And I'll read that,

00:18:47.480 --> 00:18:48.900
 I'll read the chapter

00:18:48.900 --> 00:18:50.039
 and then I'll just mention

00:18:50.039 --> 00:18:52.379
 a few things about that.

00:18:53.460 --> 00:18:54.900
 So, chapter 1,

00:18:55.000 --> 00:18:56.019
 1 Thessalonians,

00:18:56.279 --> 00:18:57.700
 Paul, Silas and Timothy

00:18:57.700 --> 00:18:59.660
 to the church of the Thessalonians

00:18:59.660 --> 00:19:00.599
 and God the Father

00:19:00.599 --> 00:19:01.980
 and the Lord Jesus Christ.

00:19:02.500 --> 00:19:03.779
 We always thank God

00:19:03.779 --> 00:19:04.920
 for all of you,

00:19:05.019 --> 00:19:06.299
 mentioning you in our prayers.

00:19:06.920 --> 00:19:08.160
 We continually remember

00:19:08.160 --> 00:19:09.160
 before our God

00:19:09.160 --> 00:19:10.259
 and Father

00:19:10.259 --> 00:19:11.940
 your work produced by faith,

00:19:12.039 --> 00:19:13.639
 your labour prompted by love,

00:19:14.119 --> 00:19:15.000
 and your endurance

00:19:15.000 --> 00:19:16.259
 inspired by hope

00:19:16.259 --> 00:19:18.299
 in our Lord Jesus Christ.

00:19:18.420 --> 00:19:19.000
 For we know,

00:19:19.539 --> 00:19:20.639
 brothers loved by God,

00:19:20.720 --> 00:19:21.819
 that he has chosen you

00:19:21.819 --> 00:19:24.200
 because our gospel came to you

00:19:24.200 --> 00:19:25.440
 not simply with words,

00:19:25.519 --> 00:19:26.539
 but also with power,

00:19:27.000 --> 00:19:27.920
 with the Holy Spirit,

00:19:28.099 --> 00:19:29.079
 and with deep conviction.

00:19:29.920 --> 00:19:30.980
 You know how we lived

00:19:30.980 --> 00:19:32.640
 among you for your sake.

00:19:32.759 --> 00:19:34.319
 You became imitators of us

00:19:34.319 --> 00:19:35.000
 and of the Lord.

00:19:35.539 --> 00:19:37.059
 In spite of severe suffering,

00:19:37.200 --> 00:19:38.299
 you welcomed the message

00:19:38.299 --> 00:19:39.680
 with the joy given

00:19:39.680 --> 00:19:40.599
 by the Holy Spirit.

00:19:41.420 --> 00:19:42.579
 And so you became a model

00:19:42.579 --> 00:19:43.559
 to all the believers

00:19:43.559 --> 00:19:45.779
 in Macedonia and Achia.

00:19:46.079 --> 00:19:47.319
 The Lord's message

00:19:47.319 --> 00:19:48.240
 rang out from you,

00:19:48.279 --> 00:19:50.200
 not only in Macedonia and Achia.

00:19:50.360 --> 00:19:51.519
 Your faith in God

00:19:51.519 --> 00:19:53.460
 has become known everywhere.

00:19:54.299 --> 00:19:55.339
 Therefore, we do not need

00:19:55.339 --> 00:19:56.480
 to say anything about it,

00:19:56.539 --> 00:19:58.000
 for they themselves report

00:19:58.000 --> 00:19:59.120
 what kind of reception

00:19:59.119 --> 00:19:59.979
 you gave us.

00:20:00.500 --> 00:20:02.459
 They tell that you turn to God

00:20:02.459 --> 00:20:03.639
 from idols to serve

00:20:03.639 --> 00:20:05.679
 the living and true God

00:20:05.679 --> 00:20:06.919
 and to wait for a son

00:20:06.919 --> 00:20:07.539
 from heaven

00:20:07.539 --> 00:20:09.279
 whom you raised from the dead,

00:20:09.399 --> 00:20:10.799
 Jesus, who rescues us

00:20:10.799 --> 00:20:12.659
 from the coming wrath.

00:20:13.659 --> 00:20:16.099
 So, we reckon that,

00:20:16.259 --> 00:20:19.039
 well, we think 1 Thessalonians

00:20:19.039 --> 00:20:19.719
 could have been

00:20:19.719 --> 00:20:20.979
 the first book written,

00:20:21.519 --> 00:20:22.639
 first New Testament book

00:20:22.639 --> 00:20:23.199
 that was written,

00:20:23.759 --> 00:20:26.000
 although some historians think

00:20:26.000 --> 00:20:27.159
 that maybe Galatians

00:20:27.160 --> 00:20:28.480
 was written just slightly

00:20:28.480 --> 00:20:30.540
 before Thessalonians.

00:20:30.620 --> 00:20:33.420
 But it was one of the first books

00:20:33.420 --> 00:20:34.400
 that was written

00:20:34.400 --> 00:20:36.040
 that were written in the Bible.

00:20:36.300 --> 00:20:37.120
 But I want to,

00:20:37.500 --> 00:20:39.160
 sometimes we look at things

00:20:39.160 --> 00:20:39.920
 and we don't see

00:20:39.920 --> 00:20:41.400
 the very first verse,

00:20:41.500 --> 00:20:41.820
 it says,

00:20:41.900 --> 00:20:43.160
 he says to the church

00:20:43.160 --> 00:20:44.900
 of the Thessalonians.

00:20:45.080 --> 00:20:47.200
 Now, if we go back to Acts

00:20:47.200 --> 00:20:47.720
 and we see,

00:20:47.900 --> 00:20:49.380
 we look at what happened in Acts,

00:20:49.440 --> 00:20:50.460
 we probably think

00:20:50.460 --> 00:20:52.220
 there's no way a church

00:20:52.220 --> 00:20:53.300
 would have sprung up

00:20:53.300 --> 00:20:54.540
 in Thessalonica.

00:20:54.539 --> 00:20:55.799
 We don't know,

00:20:56.240 --> 00:20:57.240
 Paul had to leave

00:20:57.240 --> 00:20:58.680
 so that the believers there

00:20:58.680 --> 00:21:00.460
 were left to their own resources.

00:21:00.700 --> 00:21:01.159
 So, obviously,

00:21:01.339 --> 00:21:02.920
 they had got together,

00:21:03.079 --> 00:21:03.779
 they had built up

00:21:03.779 --> 00:21:04.759
 a community there

00:21:04.759 --> 00:21:06.720
 and they started meeting

00:21:06.720 --> 00:21:07.359
 as a church.

00:21:07.480 --> 00:21:08.240
 We don't know if it,

00:21:08.639 --> 00:21:09.799
 maybe they were meeting

00:21:09.799 --> 00:21:10.779
 in Jason's house,

00:21:11.019 --> 00:21:12.879
 we have no idea really.

00:21:13.579 --> 00:21:13.759
 But,

00:21:14.319 --> 00:21:17.940
 Gresham Magin says about this,

00:21:18.119 --> 00:21:18.500
 he said,

00:21:18.619 --> 00:21:20.980
 in the history of early Christianity,

00:21:20.980 --> 00:21:23.019
 the real surprising thing

00:21:23.019 --> 00:21:25.000
 is not that so much

00:21:25.000 --> 00:21:26.220
 of the Gentile churches

00:21:26.220 --> 00:21:26.920
 were founded

00:21:26.920 --> 00:21:29.099
 as that after they were founded,

00:21:29.720 --> 00:21:30.360
 they endured.

00:21:31.319 --> 00:21:32.099
 They were surrounded

00:21:32.099 --> 00:21:33.960
 by heathenism and immorality,

00:21:34.120 --> 00:21:34.799
 they were subject

00:21:34.799 --> 00:21:36.360
 to persecution.

00:21:38.000 --> 00:21:38.240
 So,

00:21:38.819 --> 00:21:40.940
 it looks surprising to us,

00:21:40.940 --> 00:21:41.880
 but it shouldn't really

00:21:41.880 --> 00:21:42.980
 be surprising to us

00:21:42.980 --> 00:21:43.720
 because we know

00:21:43.720 --> 00:21:45.200
 that God was in this

00:21:45.200 --> 00:21:47.660
 and Paul was miraculously

00:21:47.660 --> 00:21:48.759
 called in a vision

00:21:48.759 --> 00:21:49.819
 to come to preach

00:21:49.819 --> 00:21:50.559
 in Macedonia,

00:21:51.099 --> 00:21:54.679
 the first gospel preaching

00:21:54.679 --> 00:21:56.319
 that was in Europe,

00:21:56.399 --> 00:21:58.179
 as we know Europe today.

00:21:59.379 --> 00:21:59.559
 So,

00:22:00.099 --> 00:22:04.919
 after Paul left Macedonia,

00:22:05.200 --> 00:22:05.460
 he went,

00:22:05.939 --> 00:22:06.720
 Thessalonica,

00:22:06.859 --> 00:22:07.980
 he went on to Berea

00:22:07.980 --> 00:22:10.019
 and then he moved down,

00:22:10.639 --> 00:22:12.240
 I think I've got another map

00:22:12.240 --> 00:22:13.240
 showing the route

00:22:13.240 --> 00:22:13.879
 that he took.

00:22:14.480 --> 00:22:15.159
 You can see there

00:22:15.159 --> 00:22:16.099
 he went to Berea,

00:22:16.339 --> 00:22:17.559
 then he went on to Athens,

00:22:17.759 --> 00:22:18.559
 so we read about

00:22:18.559 --> 00:22:19.919
 both of these churches

00:22:19.919 --> 00:22:21.119
 in Acts 17

00:22:21.119 --> 00:22:22.619
 and then finally

00:22:22.619 --> 00:22:23.539
 he finished off

00:22:23.539 --> 00:22:24.919
 in Corinth.

00:22:25.700 --> 00:22:25.919
 Now,

00:22:26.240 --> 00:22:28.399
 he sent Timothy,

00:22:28.539 --> 00:22:29.500
 he was really concerned

00:22:29.500 --> 00:22:30.319
 about the church

00:22:30.319 --> 00:22:31.480
 back in Thessalonica,

00:22:32.000 --> 00:22:32.839
 he wasn't sure,

00:22:32.960 --> 00:22:34.259
 he didn't have any reports

00:22:34.259 --> 00:22:35.379
 about what happened to them,

00:22:35.879 --> 00:22:36.879
 so he was really concerned

00:22:36.879 --> 00:22:37.299
 about them,

00:22:37.399 --> 00:22:38.819
 so when they were in Athens,

00:22:38.940 --> 00:22:40.299
 he sent Timothy back

00:22:40.299 --> 00:22:41.799
 to Thessalonica

00:22:41.799 --> 00:22:43.119
 to find out exactly

00:22:43.119 --> 00:22:43.720
 what had happened

00:22:43.720 --> 00:22:44.419
 to the church.

00:22:44.420 --> 00:22:46.640
 And by the time

00:22:46.640 --> 00:22:47.700
 Timothy came back,

00:22:47.860 --> 00:22:48.880
 we think Paul had moved

00:22:48.880 --> 00:22:50.200
 on to Corinth

00:22:50.200 --> 00:22:51.340
 at this point,

00:22:51.820 --> 00:22:52.420
 and he wrote

00:22:52.420 --> 00:22:53.500
 this first letter

00:22:53.500 --> 00:22:54.500
 to Thessalonians

00:22:54.500 --> 00:22:56.620
 from Corinth.

00:22:57.580 --> 00:22:57.940
 Now,

00:22:58.259 --> 00:22:59.140
 you can see that

00:22:59.140 --> 00:23:00.080
 his relief,

00:23:00.259 --> 00:23:00.380
 you know,

00:23:00.460 --> 00:23:01.060
 he was in this,

00:23:01.160 --> 00:23:02.140
 and he starts off

00:23:02.140 --> 00:23:05.779
 the letter

00:23:05.779 --> 00:23:06.820
 by talking about,

00:23:06.960 --> 00:23:07.779
 we give thanks,

00:23:08.279 --> 00:23:09.820
 we always thank God

00:23:09.820 --> 00:23:10.740
 for all of the universe

00:23:10.740 --> 00:23:11.840
 to mention you

00:23:11.839 --> 00:23:12.459
 in our prayers.

00:23:13.279 --> 00:23:14.419
 So he didn't really

00:23:14.419 --> 00:23:15.799
 know what to expect,

00:23:15.919 --> 00:23:18.240
 but I guess he was hopeful,

00:23:18.659 --> 00:23:19.879
 but at this point

00:23:19.879 --> 00:23:20.720
 unsure of what

00:23:20.720 --> 00:23:21.439
 had happened to them.

00:23:21.539 --> 00:23:23.919
 But they had developed

00:23:23.919 --> 00:23:24.599
 as a church,

00:23:24.740 --> 00:23:26.000
 they had got together

00:23:26.000 --> 00:23:26.579
 as a church,

00:23:26.679 --> 00:23:27.399
 and they were actually

00:23:27.399 --> 00:23:29.899
 progressing really

00:23:29.899 --> 00:23:31.079
 quite well

00:23:31.079 --> 00:23:32.299
 under the persecution

00:23:32.299 --> 00:23:33.459
 that they were facing

00:23:33.459 --> 00:23:37.279
 in the city.

00:23:38.220 --> 00:23:39.259
 So I just want to mention

00:23:39.259 --> 00:23:40.259
 a few things.

00:23:40.259 --> 00:23:44.180
 in verse 3,

00:23:44.379 --> 00:23:45.660
 verses 4 and 5,

00:23:45.779 --> 00:23:46.259
 first of all,

00:23:46.299 --> 00:23:47.039
 he talks about,

00:23:48.539 --> 00:23:50.160
 for we know,

00:23:50.759 --> 00:23:51.740
 brothers loved by God,

00:23:51.819 --> 00:23:53.039
 that he has chosen you

00:23:53.039 --> 00:23:54.279
 because our gospel

00:23:54.279 --> 00:23:55.099
 came to you,

00:23:55.140 --> 00:23:56.180
 not simply with word,

00:23:56.279 --> 00:23:57.299
 but also with power.

00:23:57.960 --> 00:23:58.200
 So,

00:23:58.920 --> 00:23:59.879
 first thing is,

00:24:00.640 --> 00:24:00.839
 you know,

00:24:00.879 --> 00:24:02.000
 these people

00:24:02.000 --> 00:24:02.680
 had believed,

00:24:02.839 --> 00:24:02.960
 you know,

00:24:03.000 --> 00:24:04.059
 Paul had come to them,

00:24:04.099 --> 00:24:05.099
 he had preached to them,

00:24:05.519 --> 00:24:07.579
 and that they had believed.

00:24:07.759 --> 00:24:09.140
 So how did this all happen?

00:24:09.140 --> 00:24:09.500
 Well,

00:24:09.920 --> 00:24:12.020
 we see from the text

00:24:12.020 --> 00:24:14.620
 that it's obviously saying

00:24:14.620 --> 00:24:16.020
 that salvation

00:24:16.020 --> 00:24:17.720
 began with God

00:24:17.720 --> 00:24:22.940
 because he has chosen you.

00:24:23.100 --> 00:24:23.860
 So we can see

00:24:23.860 --> 00:24:26.600
 that God had chosen them,

00:24:27.240 --> 00:24:27.500
 they had,

00:24:27.600 --> 00:24:27.920
 obviously,

00:24:28.060 --> 00:24:29.700
 God had pre-planned

00:24:29.700 --> 00:24:30.700
 from all eternity

00:24:30.700 --> 00:24:31.720
 that these believers

00:24:31.720 --> 00:24:33.080
 would come

00:24:33.080 --> 00:24:34.480
 to believe in Jesus.

00:24:34.480 --> 00:24:36.140
 and also

00:24:36.140 --> 00:24:37.339
 their conversion,

00:24:37.579 --> 00:24:37.759
 there was

00:24:37.759 --> 00:24:39.240
 the miraculous conversion

00:24:39.240 --> 00:24:39.940
 because remember,

00:24:40.039 --> 00:24:40.519
 these people

00:24:40.519 --> 00:24:41.079
 were living

00:24:41.079 --> 00:24:42.860
 in a society

00:24:42.860 --> 00:24:43.799
 with multiple

00:24:43.799 --> 00:24:45.140
 gods,

00:24:45.259 --> 00:24:46.079
 multiple idols,

00:24:46.400 --> 00:24:47.519
 and they came

00:24:47.519 --> 00:24:48.839
 to believe in one God

00:24:48.839 --> 00:24:49.720
 and they came

00:24:49.720 --> 00:24:51.299
 to believe

00:24:51.299 --> 00:24:51.920
 in Jesus.

00:24:52.200 --> 00:24:54.160
 They had faith,

00:24:54.299 --> 00:24:55.220
 they trusted

00:24:55.220 --> 00:24:57.360
 in Jesus,

00:24:57.359 --> 00:24:59.299
 they repented,

00:24:59.579 --> 00:25:00.039
 they turned

00:25:00.039 --> 00:25:00.859
 from their idols

00:25:00.859 --> 00:25:02.699
 and followed

00:25:02.699 --> 00:25:04.759
 the true God.

00:25:05.279 --> 00:25:05.759
 Also,

00:25:05.919 --> 00:25:06.819
 you can see as well

00:25:06.819 --> 00:25:08.419
 that there's a bit

00:25:08.419 --> 00:25:10.000
 of a Trinitarian

00:25:10.000 --> 00:25:11.219
 thing here

00:25:11.219 --> 00:25:11.719
 because

00:25:11.719 --> 00:25:13.019
 you can see

00:25:13.019 --> 00:25:14.259
 that Jesus

00:25:14.259 --> 00:25:14.979
 is mentioned,

00:25:15.379 --> 00:25:16.019
 God the Father

00:25:16.019 --> 00:25:16.639
 is mentioned,

00:25:17.279 --> 00:25:18.479
 and the Holy Spirit

00:25:18.479 --> 00:25:19.159
 is mentioned

00:25:19.160 --> 00:25:19.820
 because

00:25:19.820 --> 00:25:21.519
 there's a Spirit

00:25:21.519 --> 00:25:22.920
 who came in power

00:25:22.920 --> 00:25:23.860
 and if we go back

00:25:23.860 --> 00:25:25.200
 to the very beginning

00:25:25.200 --> 00:25:25.720
 of Acts,

00:25:25.840 --> 00:25:26.920
 we read about

00:25:26.920 --> 00:25:27.900
 the promise

00:25:27.900 --> 00:25:28.880
 of the Holy Spirit,

00:25:29.000 --> 00:25:29.680
 when the Holy Spirit

00:25:29.680 --> 00:25:30.120
 comes,

00:25:30.640 --> 00:25:32.779
 you will receive power.

00:25:34.279 --> 00:25:34.620
 And then,

00:25:34.840 --> 00:25:35.740
 the second thing

00:25:35.740 --> 00:25:37.620
 I want to touch on

00:25:37.620 --> 00:25:39.620
 is the gospel message.

00:25:39.759 --> 00:25:40.440
 I touched on this

00:25:40.440 --> 00:25:41.320
 a little bit before

00:25:41.320 --> 00:25:42.500
 about wondering

00:25:42.500 --> 00:25:43.600
 about how exactly

00:25:43.600 --> 00:25:45.000
 did Paul

00:25:45.000 --> 00:25:46.040
 communicate

00:25:46.040 --> 00:25:47.000
 the gospel to them.

00:25:47.120 --> 00:25:47.279
 Well,

00:25:47.759 --> 00:25:48.259
 he would have,

00:25:48.259 --> 00:25:49.940
 there was no New Testament

00:25:49.940 --> 00:25:50.700
 so he would have

00:25:50.700 --> 00:25:51.519
 gone back to the

00:25:51.519 --> 00:25:52.920
 Old Testament.

00:25:53.460 --> 00:25:53.740
 He would have been

00:25:53.740 --> 00:25:54.480
 preaching Greek,

00:25:54.599 --> 00:25:54.879
 obviously.

00:25:55.500 --> 00:25:56.019
 He would have

00:25:56.019 --> 00:25:58.759
 started with God,

00:25:58.839 --> 00:25:59.400
 the Creator.

00:26:00.119 --> 00:26:00.700
 He'd have talked,

00:26:00.819 --> 00:26:01.500
 probably talked

00:26:01.500 --> 00:26:02.920
 about the fall of sin.

00:26:03.359 --> 00:26:03.940
 He'd have talked

00:26:03.940 --> 00:26:06.240
 about the prophecies,

00:26:06.480 --> 00:26:07.579
 the Old Testament prophets

00:26:07.579 --> 00:26:09.579
 and he'd have finished

00:26:09.579 --> 00:26:10.440
 off by probably

00:26:10.440 --> 00:26:11.220
 talking about

00:26:11.220 --> 00:26:12.180
 Christ,

00:26:12.339 --> 00:26:13.539
 why he came,

00:26:13.660 --> 00:26:14.319
 why he died

00:26:14.319 --> 00:26:15.779
 and the fact

00:26:15.779 --> 00:26:16.359
 that he was going

00:26:16.359 --> 00:26:18.240
 to come back.

00:26:18.259 --> 00:26:19.720
 And then we see

00:26:19.720 --> 00:26:21.099
 in the text

00:26:21.099 --> 00:26:21.460
 as well

00:26:21.460 --> 00:26:26.039
 in verse 3,

00:26:26.319 --> 00:26:27.519
 this is something

00:26:27.519 --> 00:26:28.480
 that Paul has used

00:26:28.480 --> 00:26:29.019
 previously

00:26:29.019 --> 00:26:30.200
 and especially

00:26:30.200 --> 00:26:31.720
 1 Corinthians 13

00:26:31.720 --> 00:26:32.879
 where he talks

00:26:32.879 --> 00:26:33.379
 about

00:26:33.379 --> 00:26:35.299
 the trio

00:26:35.299 --> 00:26:36.000
 faith,

00:26:36.319 --> 00:26:37.140
 love and hope.

00:26:38.000 --> 00:26:38.299
 So there,

00:26:38.420 --> 00:26:39.400
 he commends them

00:26:39.400 --> 00:26:39.599
 on

00:26:39.599 --> 00:26:42.480
 your faith,

00:26:43.319 --> 00:26:43.980
 your work

00:26:43.980 --> 00:26:45.059
 produced by faith,

00:26:45.160 --> 00:26:45.640
 your labor

00:26:45.640 --> 00:26:46.779
 prompted by love

00:26:46.779 --> 00:26:48.240
 and your endurance

00:26:48.240 --> 00:26:49.700
 inspired by hope.

00:26:50.680 --> 00:26:51.480
 That word

00:26:51.480 --> 00:26:52.079
 endurance

00:26:52.079 --> 00:26:53.019
 in the ESV

00:26:53.019 --> 00:26:53.500
 is,

00:26:53.839 --> 00:26:55.059
 the ESV uses

00:26:55.059 --> 00:26:56.180
 steadfastness

00:26:56.180 --> 00:26:56.660
 which is,

00:26:57.200 --> 00:26:57.379
 I think,

00:26:57.440 --> 00:26:58.399
 a really good word

00:26:58.399 --> 00:26:59.279
 because it shows

00:26:59.279 --> 00:27:01.319
 that they were

00:27:01.319 --> 00:27:02.299
 unwavering

00:27:02.299 --> 00:27:03.799
 despite the persecution

00:27:03.799 --> 00:27:04.559
 they were facing.

00:27:04.700 --> 00:27:05.460
 They were completely

00:27:05.460 --> 00:27:06.200
 unwavering.

00:27:06.700 --> 00:27:07.359
 They were loyal

00:27:07.359 --> 00:27:09.440
 to God

00:27:09.440 --> 00:27:09.920
 and to

00:27:09.920 --> 00:27:11.420
 Jesus

00:27:11.420 --> 00:27:12.840
 and their belief

00:27:12.840 --> 00:27:14.640
 in the church.

00:27:15.460 --> 00:27:15.640
 So,

00:27:16.080 --> 00:27:16.660
 the gospel,

00:27:16.860 --> 00:27:17.019
 well,

00:27:17.460 --> 00:27:19.680
 there's been a real focus,

00:27:19.840 --> 00:27:21.259
 not a great focus

00:27:21.259 --> 00:27:21.960
 on the gospel

00:27:21.960 --> 00:27:22.779
 in recent years.

00:27:23.259 --> 00:27:24.720
 There's been a lot of books

00:27:24.720 --> 00:27:25.840
 written about the gospel

00:27:25.840 --> 00:27:27.000
 and a lot of this

00:27:27.000 --> 00:27:27.860
 has come primarily

00:27:27.860 --> 00:27:28.700
 from some

00:27:28.700 --> 00:27:30.120
 North American sources

00:27:30.120 --> 00:27:30.519
 like,

00:27:30.600 --> 00:27:31.019
 for example,

00:27:31.019 --> 00:27:32.740
 the Nine Marks

00:27:32.740 --> 00:27:33.180
 movement

00:27:33.180 --> 00:27:34.619
 which came out of

00:27:34.619 --> 00:27:35.559
 Capitol Hill,

00:27:35.680 --> 00:27:37.039
 Baptists in Washington,

00:27:37.160 --> 00:27:37.480
 I think.

00:27:38.099 --> 00:27:39.539
 And I've read

00:27:39.539 --> 00:27:40.420
 quite a few books

00:27:40.420 --> 00:27:41.819
 but I'll quote

00:27:41.819 --> 00:27:43.220
 a pastor called

00:27:43.220 --> 00:27:44.299
 J.D. Greer.

00:27:44.980 --> 00:27:46.160
 This is what he said

00:27:46.160 --> 00:27:47.819
 in sort of a summary

00:27:47.819 --> 00:27:48.039
 of,

00:27:48.079 --> 00:27:48.700
 he's got a book

00:27:48.700 --> 00:27:49.680
 called The Gospel

00:27:49.680 --> 00:27:50.700
 and he says,

00:27:50.700 --> 00:27:51.519
 The Gospel is the

00:27:51.519 --> 00:27:52.340
 announcement that

00:27:52.340 --> 00:27:53.620
 God has reconciled

00:27:53.620 --> 00:27:54.299
 us to himself

00:27:54.299 --> 00:27:56.000
 by sending his son

00:27:56.000 --> 00:27:56.980
 Jesus to die

00:27:56.980 --> 00:27:57.680
 as a substitute

00:27:57.680 --> 00:27:58.559
 for our sin

00:27:58.559 --> 00:27:59.840
 and that all who

00:27:59.840 --> 00:28:00.799
 repent and believe

00:28:00.799 --> 00:28:01.840
 have eternal life

00:28:01.840 --> 00:28:02.279
 in him.

00:28:03.279 --> 00:28:03.420
 So,

00:28:03.480 --> 00:28:04.140
 there's another book

00:28:04.140 --> 00:28:05.559
 by Greg Gilbert,

00:28:05.980 --> 00:28:06.819
 What is the Gospel?

00:28:07.080 --> 00:28:07.460
 And again,

00:28:07.580 --> 00:28:08.620
 he says there's

00:28:08.620 --> 00:28:10.299
 a really good

00:28:10.299 --> 00:28:11.700
 comprehensive overview

00:28:11.700 --> 00:28:12.900
 of the gospel as well.

00:28:13.360 --> 00:28:13.799
 Most of these

00:28:13.799 --> 00:28:14.559
 are actually available.

00:28:14.700 --> 00:28:15.440
 If you have a Kindle,

00:28:15.759 --> 00:28:16.960
 they only cost

00:28:16.960 --> 00:28:18.019
 a few pounds

00:28:18.019 --> 00:28:18.840
 and they're

00:28:18.840 --> 00:28:19.900
 really worth a read.

00:28:19.900 --> 00:28:21.900
 One of my favorite

00:28:21.900 --> 00:28:22.740
 authors that I've been

00:28:22.740 --> 00:28:23.519
 reading quite a lot

00:28:23.519 --> 00:28:24.980
 recently just discovered

00:28:24.980 --> 00:28:25.740
 him last year.

00:28:26.540 --> 00:28:27.519
 Not very many people

00:28:27.519 --> 00:28:28.460
 have probably heard of him.

00:28:28.519 --> 00:28:28.980
 His name is

00:28:28.980 --> 00:28:31.660
 William P. Farley.

00:28:32.220 --> 00:28:32.880
 He's a pastor

00:28:32.880 --> 00:28:33.620
 in Spokane,

00:28:33.720 --> 00:28:35.040
 Washington in the U.S.

00:28:35.620 --> 00:28:36.320
 And he's written,

00:28:37.280 --> 00:28:38.680
 one book he's written

00:28:38.680 --> 00:28:39.120
 is called

00:28:39.120 --> 00:28:40.140
 Hidden in the Gospel,

00:28:40.340 --> 00:28:41.360
 Truths You Forget

00:28:41.360 --> 00:28:42.960
 to Tell Yourself Every Day.

00:28:43.519 --> 00:28:44.980
 It's a really practical book

00:28:44.980 --> 00:28:46.320
 just explaining

00:28:46.320 --> 00:28:48.640
 that he said

00:28:48.640 --> 00:28:49.880
 in his introduction

00:28:49.880 --> 00:28:50.400
 and he said

00:28:50.400 --> 00:28:51.260
 that he was

00:28:51.260 --> 00:28:52.940
 Christian for 25 years

00:28:52.940 --> 00:28:53.720
 before he actually

00:28:53.720 --> 00:28:54.360
 discovered

00:28:54.360 --> 00:28:56.220
 that somebody told him

00:28:56.220 --> 00:28:56.840
 about preaching

00:28:56.840 --> 00:28:57.540
 to yourself.

00:28:57.920 --> 00:28:58.420
 So he's written

00:28:58.420 --> 00:28:59.300
 this book in a way,

00:29:00.020 --> 00:29:01.200
 little sort of

00:29:01.200 --> 00:29:02.720
 snippets of chapters

00:29:02.720 --> 00:29:04.000
 preaching to himself

00:29:04.000 --> 00:29:04.760
 and things that he

00:29:04.760 --> 00:29:06.540
 likes to remind himself

00:29:06.540 --> 00:29:07.820
 of every day.

00:29:08.080 --> 00:29:08.960
 And he covers

00:29:08.960 --> 00:29:10.320
 all the essential

00:29:10.320 --> 00:29:12.300
 aspects of the gospel

00:29:12.300 --> 00:29:12.840
 as well.

00:29:12.839 --> 00:29:16.500
 So, let me move on

00:29:16.500 --> 00:29:17.099
 to just,

00:29:17.339 --> 00:29:18.119
 I'll mention,

00:29:18.740 --> 00:29:19.459
 I've mentioned

00:29:19.459 --> 00:29:20.459
 the persecution

00:29:20.459 --> 00:29:21.240
 and affliction

00:29:21.240 --> 00:29:22.779
 that the believers

00:29:22.779 --> 00:29:23.699
 in Thessalonica

00:29:23.699 --> 00:29:24.500
 were facing.

00:29:25.299 --> 00:29:26.639
 And we know

00:29:26.639 --> 00:29:27.619
 that, you know,

00:29:27.699 --> 00:29:28.459
 persecution

00:29:28.459 --> 00:29:30.339
 does strengthen

00:29:30.339 --> 00:29:30.899
 the church.

00:29:31.179 --> 00:29:31.919
 We think of

00:29:31.919 --> 00:29:33.059
 the famous quote

00:29:33.059 --> 00:29:35.000
 from Tertullian

00:29:35.000 --> 00:29:35.539
 who said

00:29:35.539 --> 00:29:39.099
 that persecution

00:29:39.099 --> 00:29:39.879
 often leads

00:29:39.880 --> 00:29:41.540
 to a stronger church

00:29:41.540 --> 00:29:42.280
 because the blood

00:29:42.280 --> 00:29:43.000
 of the martyrs

00:29:43.000 --> 00:29:43.820
 becomes the seed

00:29:43.820 --> 00:29:44.480
 of the church.

00:29:45.100 --> 00:29:46.100
 And also Martin Luther

00:29:46.100 --> 00:29:47.140
 once said as well,

00:29:47.700 --> 00:29:48.640
 Christ was crowned

00:29:48.640 --> 00:29:49.260
 with thorns

00:29:49.260 --> 00:29:50.200
 where you're expecting

00:29:50.200 --> 00:29:50.660
 roses.

00:29:51.620 --> 00:29:52.700
 So, you know,

00:29:52.760 --> 00:29:53.420
 we've seen that

00:29:53.420 --> 00:29:54.200
 across the world

00:29:54.200 --> 00:29:55.100
 in recent times

00:29:55.100 --> 00:29:56.240
 in different countries.

00:29:56.400 --> 00:29:57.560
 I'm still ongoing

00:29:57.560 --> 00:29:58.340
 in many countries

00:29:58.340 --> 00:29:58.760
 today

00:29:58.760 --> 00:30:00.120
 where persecution

00:30:00.120 --> 00:30:01.780
 does happen.

00:30:02.460 --> 00:30:03.300
 So, generally,

00:30:03.520 --> 00:30:04.560
 the whole letter

00:30:04.560 --> 00:30:06.660
 to the Thessalonians,

00:30:06.820 --> 00:30:08.240
 he was pretty positive

00:30:08.240 --> 00:30:09.440
 in a lot of things

00:30:09.440 --> 00:30:10.740
 but he also

00:30:10.740 --> 00:30:11.720
 picks them up on,

00:30:11.779 --> 00:30:12.539
 they weren't perfect,

00:30:12.779 --> 00:30:13.480
 he picks them up

00:30:13.480 --> 00:30:14.299
 on a few things.

00:30:14.839 --> 00:30:15.339
 For example,

00:30:15.839 --> 00:30:16.440
 later on,

00:30:16.680 --> 00:30:19.120
 he talks in chapter 1

00:30:19.120 --> 00:30:22.059
 in verse 6

00:30:22.059 --> 00:30:23.400
 about you became

00:30:23.400 --> 00:30:25.319
 imitators of us

00:30:25.319 --> 00:30:26.140
 and of the Lord.

00:30:26.460 --> 00:30:27.660
 But later on

00:30:27.660 --> 00:30:29.019
 in chapter 4,

00:30:29.720 --> 00:30:31.220
 he starts to

00:30:31.220 --> 00:30:34.200
 really challenge them

00:30:34.200 --> 00:30:35.059
 about some of

00:30:35.059 --> 00:30:38.240
 their sanctification,

00:30:38.460 --> 00:30:39.000
 their holiness,

00:30:39.679 --> 00:30:40.539
 especially on

00:30:40.539 --> 00:30:41.639
 sexual matters

00:30:41.639 --> 00:30:42.419
 that they were,

00:30:43.379 --> 00:30:44.539
 there was a few issues

00:30:44.539 --> 00:30:46.299
 that he brought out.

00:30:46.980 --> 00:30:47.559
 And also,

00:30:47.799 --> 00:30:49.159
 he then goes on

00:30:49.159 --> 00:30:49.559
 to write,

00:30:49.659 --> 00:30:49.899
 obviously,

00:30:49.960 --> 00:30:51.559
 the second letter

00:30:51.559 --> 00:30:52.559
 to the Thessalonians

00:30:52.559 --> 00:30:54.019
 and in that letter,

00:30:54.220 --> 00:30:54.319
 he,

00:30:55.379 --> 00:30:56.000
 obviously,

00:30:56.159 --> 00:30:56.740
 some people

00:30:56.740 --> 00:30:58.460
 had stopped working

00:30:58.460 --> 00:30:59.000
 and they were

00:30:59.000 --> 00:30:59.759
 depending on,

00:30:59.799 --> 00:31:00.200
 they were really

00:31:00.200 --> 00:31:01.859
 living off other people

00:31:01.859 --> 00:31:03.559
 and not pulling

00:31:03.559 --> 00:31:04.119
 their weight

00:31:04.119 --> 00:31:05.439
 and he challenges

00:31:05.439 --> 00:31:06.739
 them as well

00:31:06.739 --> 00:31:07.379
 on that.

00:31:07.939 --> 00:31:08.879
 But one of the things

00:31:08.879 --> 00:31:10.179
 that he really focuses on

00:31:10.179 --> 00:31:11.599
 between the two letters

00:31:11.599 --> 00:31:12.859
 is the future.

00:31:13.039 --> 00:31:13.639
 There was a lot of

00:31:13.639 --> 00:31:14.699
 confusion about

00:31:14.699 --> 00:31:16.939
 the return of Christ

00:31:16.939 --> 00:31:17.639
 and the future

00:31:17.639 --> 00:31:19.739
 and some,

00:31:20.139 --> 00:31:20.679
 it was obvious

00:31:20.679 --> 00:31:21.639
 that some of the

00:31:21.639 --> 00:31:22.319
 Thessalonians

00:31:22.319 --> 00:31:23.019
 had died.

00:31:23.719 --> 00:31:24.359
 We're not sure

00:31:24.359 --> 00:31:25.019
 if they had died

00:31:25.019 --> 00:31:25.859
 in the persecution

00:31:25.859 --> 00:31:27.000
 or they had died

00:31:27.000 --> 00:31:27.539
 naturally,

00:31:28.079 --> 00:31:28.859
 but they were

00:31:28.859 --> 00:31:29.579
 very unsure

00:31:29.579 --> 00:31:31.159
 about the destiny

00:31:31.159 --> 00:31:33.079
 of these individuals

00:31:33.079 --> 00:31:34.319
 who had already

00:31:34.319 --> 00:31:34.799
 died

00:31:34.799 --> 00:31:36.199
 and some people

00:31:36.199 --> 00:31:37.159
 were also confusing

00:31:37.159 --> 00:31:38.179
 and maybe Christ

00:31:38.179 --> 00:31:38.759
 had already

00:31:38.759 --> 00:31:39.919
 come back

00:31:39.919 --> 00:31:41.619
 and Paul tries

00:31:41.619 --> 00:31:43.419
 to point that

00:31:43.419 --> 00:31:43.960
 out to them

00:31:43.960 --> 00:31:44.399
 as well.

00:31:45.679 --> 00:31:45.919
 So,

00:31:46.740 --> 00:31:48.079
 as I bring it

00:31:48.079 --> 00:31:49.199
 to our conclusion,

00:31:49.419 --> 00:31:49.899
 really just,

00:31:50.439 --> 00:31:51.220
 we can learn

00:31:51.220 --> 00:31:51.879
 quite a lot

00:31:51.879 --> 00:31:53.259
 from this book,

00:31:53.460 --> 00:31:54.199
 Thessalonians,

00:31:54.559 --> 00:31:56.359
 1st and 2nd Thessalonians,

00:31:56.799 --> 00:31:57.519
 Paul's ministry

00:31:57.519 --> 00:31:58.059
 as well,

00:31:59.159 --> 00:31:59.759
 applying it

00:31:59.759 --> 00:32:00.940
 to our own situation.

00:32:00.940 --> 00:32:04.579
 We need to understand,

00:32:04.720 --> 00:32:06.660
 we saw that God

00:32:06.660 --> 00:32:07.400
 used a lot

00:32:07.400 --> 00:32:08.940
 of providential

00:32:08.940 --> 00:32:10.660
 aspects in society

00:32:10.660 --> 00:32:12.900
 to spread the gospel

00:32:12.900 --> 00:32:14.279
 throughout Asia

00:32:14.279 --> 00:32:14.879
 and Europe,

00:32:15.559 --> 00:32:16.680
 primarily through

00:32:16.680 --> 00:32:17.799
 the Roman Empire

00:32:17.799 --> 00:32:18.839
 and the Greek language

00:32:18.839 --> 00:32:20.099
 and also,

00:32:20.539 --> 00:32:20.900
 we have,

00:32:22.059 --> 00:32:23.579
 we live in a world

00:32:23.579 --> 00:32:24.299
 today,

00:32:24.420 --> 00:32:25.640
 we have to look

00:32:25.640 --> 00:32:26.279
 at the signs

00:32:26.279 --> 00:32:26.940
 of the times,

00:32:27.119 --> 00:32:27.500
 there's a lot

00:32:27.500 --> 00:32:28.460
 of things going on,

00:32:29.019 --> 00:32:30.259
 we live in a city,

00:32:30.960 --> 00:32:31.819
 a prominent city,

00:32:31.940 --> 00:32:32.220
 Edinburgh,

00:32:32.619 --> 00:32:34.400
 which Thessalonica

00:32:34.400 --> 00:32:34.880
 would have been

00:32:34.880 --> 00:32:35.839
 one of the leading

00:32:35.839 --> 00:32:36.539
 world cities

00:32:36.539 --> 00:32:37.200
 in its day,

00:32:37.680 --> 00:32:38.599
 we live in a fairly

00:32:38.599 --> 00:32:39.660
 prominent city here,

00:32:39.819 --> 00:32:40.539
 capital city,

00:32:41.180 --> 00:32:42.519
 we have four universities,

00:32:42.839 --> 00:32:43.940
 we have very

00:32:43.940 --> 00:32:44.680
 international

00:32:44.680 --> 00:32:46.900
 orientated city now,

00:32:47.359 --> 00:32:48.279
 but we also live

00:32:48.279 --> 00:32:48.759
 in a city

00:32:48.759 --> 00:32:49.680
 where maybe only,

00:32:49.880 --> 00:32:50.039
 what,

00:32:50.140 --> 00:32:51.440
 5% of people

00:32:51.440 --> 00:32:52.099
 were in church

00:32:52.099 --> 00:32:52.859
 today,

00:32:53.599 --> 00:32:54.559
 so there's a lot

00:32:54.559 --> 00:32:55.519
 of challenge for us

00:32:55.519 --> 00:32:56.519
 as a church as well,

00:32:56.519 --> 00:32:58.700
 how we reach out,

00:32:58.799 --> 00:32:59.940
 there's also challenges

00:32:59.940 --> 00:33:00.740
 throughout the world,

00:33:00.839 --> 00:33:01.639
 I mentioned my

00:33:01.639 --> 00:33:02.619
 own

00:33:02.619 --> 00:33:05.740
 trips to

00:33:05.740 --> 00:33:06.379
 Myanmar,

00:33:07.240 --> 00:33:08.059
 I spend,

00:33:08.119 --> 00:33:08.700
 I've spent a lot

00:33:08.700 --> 00:33:09.779
 of time in China,

00:33:10.339 --> 00:33:11.420
 I go to China,

00:33:12.119 --> 00:33:12.879
 I was teaching

00:33:12.879 --> 00:33:13.799
 in China for about

00:33:13.799 --> 00:33:14.960
 seven years

00:33:14.960 --> 00:33:15.879
 on and off,

00:33:16.019 --> 00:33:17.420
 just from here

00:33:17.420 --> 00:33:17.799
 of course,

00:33:18.299 --> 00:33:18.960
 and I go to

00:33:18.960 --> 00:33:19.900
 churches in China

00:33:19.900 --> 00:33:20.700
 which are packed

00:33:20.700 --> 00:33:21.000
 out,

00:33:21.639 --> 00:33:22.339
 I go to churches

00:33:22.339 --> 00:33:23.000
 in Hong Kong

00:33:23.000 --> 00:33:23.680
 which are packed

00:33:23.680 --> 00:33:23.960
 out,

00:33:23.960 --> 00:33:25.180
 but I go to,

00:33:25.759 --> 00:33:26.860
 three weeks time

00:33:26.860 --> 00:33:27.539
 I'll be going off

00:33:27.539 --> 00:33:28.319
 to the Middle East

00:33:28.319 --> 00:33:30.440
 to a place

00:33:30.440 --> 00:33:30.980
 which has got

00:33:30.980 --> 00:33:32.019
 virtually the Muslim

00:33:32.019 --> 00:33:32.860
 population,

00:33:33.140 --> 00:33:34.220
 virtually no

00:33:34.220 --> 00:33:35.660
 Christians at all,

00:33:36.019 --> 00:33:36.759
 the only churches

00:33:36.759 --> 00:33:37.620
 in the Middle East

00:33:37.620 --> 00:33:38.740
 and where I go

00:33:38.740 --> 00:33:40.259
 is usually

00:33:40.259 --> 00:33:41.000
 expats

00:33:41.000 --> 00:33:44.079
 in the English

00:33:44.079 --> 00:33:45.019
 speaking churches,

00:33:45.460 --> 00:33:46.340
 so there's a real

00:33:46.340 --> 00:33:47.220
 challenge for

00:33:47.220 --> 00:33:48.660
 countries like

00:33:48.660 --> 00:33:49.740
 Myanmar for example

00:33:49.740 --> 00:33:50.539
 which is primarily

00:33:50.539 --> 00:33:51.140
 Buddhist,

00:33:51.140 --> 00:33:53.780
 there's very few

00:33:53.780 --> 00:33:54.220
 Christians

00:33:54.220 --> 00:33:55.180
 and the little

00:33:55.180 --> 00:33:55.759
 church in

00:33:55.759 --> 00:33:57.100
 Rangin

00:33:57.100 --> 00:33:58.620
 is just a very

00:33:58.620 --> 00:33:59.340
 small number

00:33:59.340 --> 00:34:00.180
 meeting together

00:34:00.180 --> 00:34:01.380
 every Sunday

00:34:01.380 --> 00:34:02.000
 as well.

00:34:03.180 --> 00:34:03.340
 But

00:34:03.340 --> 00:34:07.500
 the letter

00:34:07.500 --> 00:34:08.280
 to Thessalonians

00:34:08.280 --> 00:34:08.760
 can give us

00:34:08.760 --> 00:34:09.220
 a lot of

00:34:09.220 --> 00:34:10.300
 encouragement

00:34:10.300 --> 00:34:11.900
 because I think

00:34:11.900 --> 00:34:12.640
 what it shows

00:34:12.640 --> 00:34:13.380
 very much is

00:34:13.380 --> 00:34:13.880
 that they were

00:34:13.880 --> 00:34:15.160
 together as a

00:34:15.160 --> 00:34:15.640
 community,

00:34:15.900 --> 00:34:16.440
 they were really

00:34:16.440 --> 00:34:17.220
 working as a

00:34:17.220 --> 00:34:17.960
 community and I

00:34:17.960 --> 00:34:18.180
 think,

00:34:18.760 --> 00:34:19.880
 I'll just finish

00:34:19.880 --> 00:34:21.140
 off by

00:34:21.140 --> 00:34:23.240
 a few weeks

00:34:23.240 --> 00:34:23.500
 ago,

00:34:23.599 --> 00:34:23.920
 James

00:34:23.920 --> 00:34:24.579
 and one of

00:34:24.579 --> 00:34:25.940
 the Wednesday

00:34:25.940 --> 00:34:26.340
 night

00:34:26.340 --> 00:34:28.519
 church evenings

00:34:28.519 --> 00:34:29.260
 he mentioned

00:34:29.260 --> 00:34:30.940
 a bit about

00:34:30.940 --> 00:34:32.579
 how we

00:34:32.579 --> 00:34:33.059
 developed

00:34:33.059 --> 00:34:33.619
 points of

00:34:33.619 --> 00:34:34.099
 contact.

00:34:34.380 --> 00:34:34.980
 Now in Paul's

00:34:34.980 --> 00:34:35.220
 day,

00:34:35.920 --> 00:34:36.599
 his point of

00:34:36.599 --> 00:34:37.240
 contact is

00:34:37.240 --> 00:34:37.940
 usually going

00:34:37.940 --> 00:34:38.420
 through the

00:34:38.420 --> 00:34:38.740
 synagogue

00:34:38.740 --> 00:34:40.300
 and that's

00:34:40.300 --> 00:34:41.440
 where he

00:34:41.440 --> 00:34:42.500
 would be

00:34:42.500 --> 00:34:43.039
 his starting

00:34:43.039 --> 00:34:43.380
 point.

00:34:43.480 --> 00:34:43.900
 For us,

00:34:43.940 --> 00:34:44.380
 it's a big

00:34:44.380 --> 00:34:45.260
 challenge because

00:34:45.260 --> 00:34:46.640
 we no longer

00:34:46.640 --> 00:34:47.559
 have people

00:34:47.559 --> 00:34:48.579
 coming through

00:34:48.579 --> 00:34:49.219
 our doors

00:34:49.219 --> 00:34:50.500
 every Sunday.

00:34:52.199 --> 00:34:52.960
 Times have

00:34:52.960 --> 00:34:53.699
 changed so

00:34:53.699 --> 00:34:55.139
 we now as

00:34:55.139 --> 00:34:55.579
 a church

00:34:55.579 --> 00:34:56.519
 have to

00:34:56.519 --> 00:34:57.440
 look at

00:34:57.440 --> 00:34:58.159
 how we

00:34:58.159 --> 00:34:58.840
 can develop

00:34:58.840 --> 00:34:59.599
 points of

00:34:59.599 --> 00:35:00.039
 contact.

00:35:00.219 --> 00:35:00.579
 It's something

00:35:00.579 --> 00:35:01.460
 that James

00:35:01.460 --> 00:35:02.940
 has been

00:35:02.940 --> 00:35:04.119
 emphasising

00:35:04.119 --> 00:35:04.739
 quite a bit.

00:35:05.920 --> 00:35:06.739
 I'll finish

00:35:06.739 --> 00:35:07.739
 off by just

00:35:07.739 --> 00:35:09.119
 pointing out

00:35:09.119 --> 00:35:10.440
 one of the

00:35:10.440 --> 00:35:11.599
 significant

00:35:11.599 --> 00:35:12.259
 things that

00:35:12.259 --> 00:35:13.659
 Paul mentions

00:35:13.659 --> 00:35:15.019
 in the

00:35:15.019 --> 00:35:15.639
 letter to

00:35:15.639 --> 00:35:16.299
 Thessalonians

00:35:16.300 --> 00:35:16.820
 and his

00:35:16.820 --> 00:35:17.220
 prayer.

00:35:17.860 --> 00:35:18.480
 He starts

00:35:18.480 --> 00:35:18.960
 off in

00:35:18.960 --> 00:35:20.280
 verse 2,

00:35:20.620 --> 00:35:21.180
 chapter 1,

00:35:21.260 --> 00:35:21.840
 verse 2.

00:35:22.360 --> 00:35:22.800
 We always

00:35:22.800 --> 00:35:23.400
 thank God

00:35:23.400 --> 00:35:23.980
 for all of

00:35:23.980 --> 00:35:24.920
 you mentioning

00:35:24.920 --> 00:35:25.580
 you in our

00:35:25.580 --> 00:35:25.980
 prayers.

00:35:26.760 --> 00:35:27.080
 And then

00:35:27.080 --> 00:35:28.240
 later on

00:35:28.240 --> 00:35:30.080
 in chapter 3,

00:35:30.220 --> 00:35:30.880
 verse 11,

00:35:31.060 --> 00:35:31.560
 he says,

00:35:32.240 --> 00:35:32.900
 Now may our

00:35:32.900 --> 00:35:33.300
 God and

00:35:33.300 --> 00:35:34.100
 Father himself

00:35:34.100 --> 00:35:34.460
 and our

00:35:34.460 --> 00:35:35.019
 Lord Jesus

00:35:35.019 --> 00:35:36.019
 clear the

00:35:36.019 --> 00:35:36.640
 way for us

00:35:36.640 --> 00:35:37.260
 to come to

00:35:37.260 --> 00:35:37.500
 you.

00:35:38.039 --> 00:35:38.320
 May the

00:35:38.320 --> 00:35:38.860
 Lord make

00:35:38.860 --> 00:35:39.260
 your love

00:35:39.260 --> 00:35:39.940
 increase and

00:35:39.940 --> 00:35:40.700
 overflow for

00:35:40.700 --> 00:35:41.200
 each other

00:35:41.200 --> 00:35:42.200
 and for

00:35:42.200 --> 00:35:43.180
 everyone else,

00:35:43.680 --> 00:35:44.240
 just as

00:35:44.240 --> 00:35:45.600
 ours does

00:35:45.599 --> 00:35:46.139
 for you.

00:35:46.679 --> 00:35:47.000
 May he

00:35:47.000 --> 00:35:47.400
 strengthen

00:35:47.400 --> 00:35:48.039
 your hearts

00:35:48.039 --> 00:35:48.519
 that you

00:35:48.519 --> 00:35:48.960
 will be

00:35:48.960 --> 00:35:49.679
 blameless and

00:35:49.679 --> 00:35:50.259
 holy in the

00:35:50.259 --> 00:35:50.819
 presence of

00:35:50.819 --> 00:35:51.219
 our God

00:35:51.219 --> 00:35:51.739
 and Father

00:35:51.739 --> 00:35:52.819
 when our

00:35:52.819 --> 00:35:53.299
 Lord Jesus

00:35:53.299 --> 00:35:54.799
 comes with

00:35:54.799 --> 00:35:55.339
 all his

00:35:55.339 --> 00:35:56.019
 holy ones.

00:35:56.779 --> 00:35:57.599
 So I

00:35:57.599 --> 00:35:58.219
 think for us

00:35:58.219 --> 00:35:58.739
 as a church

00:35:58.739 --> 00:36:00.099
 we need to

00:36:00.099 --> 00:36:01.440
 really explore

00:36:01.440 --> 00:36:03.199
 where our

00:36:03.199 --> 00:36:03.699
 points of

00:36:03.699 --> 00:36:04.239
 contact are

00:36:04.239 --> 00:36:04.759
 going to be

00:36:04.759 --> 00:36:05.400
 and how we

00:36:05.400 --> 00:36:07.980
 can reach

00:36:07.980 --> 00:36:09.539
 maybe it's

00:36:09.539 --> 00:36:10.099
 through our

00:36:10.099 --> 00:36:10.679
 work,

00:36:10.779 --> 00:36:11.099
 through our

00:36:11.099 --> 00:36:11.500
 colleagues,

00:36:11.659 --> 00:36:11.940
 through our

00:36:11.940 --> 00:36:12.539
 friends and

00:36:12.539 --> 00:36:12.880
 neighbours,

00:36:12.880 --> 00:36:15.000
 through other

00:36:15.000 --> 00:36:16.320
 means as

00:36:16.320 --> 00:36:16.539
 well.

00:36:17.700 --> 00:36:18.400
 So thank

00:36:18.400 --> 00:36:18.800
 you for

00:36:18.800 --> 00:36:19.340
 listening and

00:36:19.340 --> 00:36:19.760
 I'll finish

00:36:19.760 --> 00:36:20.160
 off there.

00:36:20.160 --> 00:36:20.539
 Thanks.