WEBVTT

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 Well, good morning everyone. My name's Ian and I'm delighted to be speaking to you this morning, albeit that I'm not able to see you.

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 It's been great, hasn't it, to be able to be reminded of some of the Christmas carols, to enjoy them again,

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 and to think of all that the Lord Jesus did for us after he came into the world on that first Christmas.

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 For the next few minutes, though, I want to pick up on the other theme that's been in our service,

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 particularly in our second video and in Fraser's Prayer,

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 and to reflect on some of the things that have been happening in our world this year.

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 End of the year is a good time to take stock, isn't it, and to think where are we and where are we likely to go in the future.

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 And it's been a really, really hard year.

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 At best, all of us have suffered great inconvenience and changes to our lifestyle over the year.

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 But for many people, it's been much worse than that.

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 There have been financial pressures, perhaps worries about job.

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 Many have been ill, whether with COVID-19 or with other things.

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 People have suffered in their mental health, made worse by the restrictions we've been living under.

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 And of course, some too have suffered terrible bereavements over the year.

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 It's been a hard time.

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 And I was trying to think what part of the Bible could speak into our current situation.

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 And my mind kept going back to the book of Jewel and the plague of locusts that we read about earlier.

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 I know we studied Jewel a couple of years ago, but I think it is worth revisiting it briefly this morning.

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 Because I was thinking that the plague of locusts in Jewel has many similarities to the COVID-19 pandemic we've been suffering this year.

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 Both of them came on us very suddenly.

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 For most of us, there was little warning or little expectation of what was about to hit us.

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 Both of them were disastrous in the lives of individuals and of families.

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 A plague of locusts can destroy your livelihood overnight.

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 Both of them also provoked national economic crises.

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 And for both of them, there's this feeling of wave after wave of things coming.

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 Did you notice in our reading that it talks about the different kinds of locusts that would come?

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 The locust swarm, the great locusts, the young locusts, the other locusts, one after another.

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 And just when you think things are getting better, they get worse again.

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 And isn't that very much where we've been and where we are?

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 We had the initial lockdown, as bad as that was.

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 And then we thought, well, it's getting better.

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 The number of deaths is reducing.

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 And maybe things are getting back to normal.

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 And then in September, it all picked up again.

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 And we were back under more restrictions.

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 And then when the vaccine was coming along, we thought, great, there's hope now.

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 We have a new variant of COVID that is coming and has forced us into even more restrictions.

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 One thing after another.

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 So I want to learn today some lessons from locusts that I hope will help us in our current situation.

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 And assure us in particular of God's presence and of God's love for us.

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 That love that was revealed so wonderfully in sending his son into the world.

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 We're going to come to Joel in just a few minutes.

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 But I want to begin by talking more generally about locusts.

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 They're going to be in many ways the villains of this sermon.

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 But they also are wonderful creatures.

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 Locusts are among the most isolated of all insects.

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 You won't find locusts gathering together as you would bees in a hive or hornets in a nest.

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 Or other animals, other insects, ants in a hill perhaps.

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 Locusts are very solitary.

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 Locusts are very solitary.

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 They live in the desert.

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 They find somewhere where they can nest individually and can mate.

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 And they stay there.

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 And they actually, if they see other locusts coming, they very actively run away from them.

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 Now I can almost hear some of you shouting, that can't be right.

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 The whole thing about locusts is that they come in their millions.

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 There are huge swarms of them.

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 There are no other creatures that gather together as much as they do.

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 And you're right.

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 But so am I.

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 Because there are two forms of locusts.

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 And they're called solitary and gregarious.

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 And in many ways they're very different from each other.

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 Different in character and also different in their looks.

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 The solitary locust is designed to blend in with its surroundings.

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 So it's brown or sometimes green.

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 The gregarious locust is much more colourful, often yellow.

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 And it also has bigger wings and a shorter body than the solitary locust.

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 And the gregarious locust indeed does swarm in its millions.

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 When there is a plague of locusts, there can be as many as 50 million locusts in one square kilometre.

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 And the whole swarm can be bigger than the human population of the world.

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 They come in their billions.

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 And they are so different from the solitary locust.

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 But here's the remarkable thing.

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 I'm not talking about two subspecies of locusts.

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 Because a solitary locust can change almost overnight into a gregarious locust.

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 Change its character.

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 Even change its appearance.

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 And change what it does.

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 The way it happens, and scientists have only learned this in the last hundred years or so, I guess.

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 Is that most locusts most of the time live this solitary existence.

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 They find a patch of green that they can live in and that they can eat from.

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 And they stay there by themselves.

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 They lay their eggs.

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 And they have very little contact with other locusts.

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 And then the rains come.

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 And as the rains come, the eggs that are around the locusts and the various locusts quite close to each other,

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 they hatch.

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 And there's a huge number of new locusts.

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 And there are so many that they rub against each other.

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 And scientists believe that it's when they rub against each other their legs that a chemical is released,

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 which brings about this dramatic change in character.

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 And because there are so many of them, there's not enough food for them to eat where they are.

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 And they go flying away, flying in their millions, carried along by the wind.

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 And everywhere they go, they descend.

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 They ravage the land.

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 They eat their own weight in food every day.

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 And they create the kind of crisis that we are familiar with that is described in the book of Joel.

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 But I think there's a really important lesson for us here.

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 When the locusts get into the time of crisis, that's when they come together and work together.

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 And my first lesson from locusts for us this morning in the circumstances that we're facing at present is that God wants us to face trials together.

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 Now, as Christians, we're never solitary.

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 We're not called to live a solitary existence.

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 We're called to be part of a church and to enjoy fellowship and support of other Christians.

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 But perhaps it's in the times of trial that we should and do most come together.

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 Remember Paul's description in 1 Corinthians chapter 12 of the church as being like a body.

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 And when one member suffers, everyone suffers.

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 We pull together in times of trial, just as the locust does.

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 I think looking back over this year, one of the things that's been quite noticeable

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 and has been a real evidence of God's grace in our church is the togetherness that there's been.

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 Not together physically.

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 Only recently have we been able to have services at the church

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 and only a limited number of people were able to come to them.

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 But together in many other ways.

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 As we've been going around the last couple of weeks and giving small Christmas presents to many of our members,

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 very often the thing that we've talked about is the fact that although we've been apart as a church,

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 we've been together because we've been able to worship as one every Sunday morning

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 throughout the whole of the year and Sunday evenings as well.

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 And these services, although we couldn't physically be together a lot of the time,

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 have brought us together as we have worshipped together and as we have continued to learn together.

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 Alongside that, another blessing this year has been our prayer times on Zoom.

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 Every evening during the first lockdown, twice a week now.

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 And these for many of us have been an enormous blessing.

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 As we've been able to come together and to bring to God our requests and our thanksgivings

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 and to enjoy the fellowship and support and prayers of others.

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 And during the lockdown, whatever kind of day you'd been having, even if you had a really hard time,

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 you could know in the evening there was opportunity to pray together

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 and to talk together with Christian brothers and sisters.

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 And maybe one more.

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 As most people we know, we run a food bank, the Basics Bank, at the church here at Brunsfield.

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 And the thing that's been really wonderful this year has been how the Basics Bank has brought our community together.

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 Our neighbours in Leamington Terrace have been enormously generous in the provision.

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 They've made wheelbarrows every week of food.

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 And not just them.

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 Political groups, other churches, local supermarkets, local school.

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 Lots and lots of people at the time of crisis thinking of others and saying we're going through it together.

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 Let's see what we can do for one another.

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 I don't want to paste too rosy a picture here.

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 I'm aware that for some people you may feel you haven't been supported as well as you might be.

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 And we need to address that.

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 But very much in this year there's been a sense we've all been suffering.

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 We've all been struggling, some more than others.

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 And there have been opportunities to face that together.

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 And as we go into 2021, and as we have further uncertainty, certainly for a few months,

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 let's go together and as believers in the Lord Jesus, as a church of his people,

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 let's continue to support and encourage one another.

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 And if you're joining us today and you're not a member of Brunsfield, but you're at another church,

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 I pray that similarly you may be able to support and encourage each other through these difficult times.

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 Let's move on now and let's think about the book of Joel.

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 Joel is a book where the people of Israel are facing a crisis.

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 In chapter 1, the crisis is clearly a plague of locusts.

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 In chapter 2, it's a bit less certain.

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 The language is still about locusts, but it appears it may have been a metaphor for an invading army

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 which was going to come and attack the people.

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 Either way, there was a crisis.

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 And when you get a plague of locusts, that is an enormous crisis.

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 You may have missed it in everything else that's going on this year.

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 But 2020 has been one of the worst years on record for locust plagues.

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 The worst worldwide for at least 25 years.

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 The worst in many parts of the world for 70 years or more.

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 And note it in some of the countries that have had very significant locust infestations.

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 Kenya, Ethiopia, Uganda, Somalia, Eritrea, India, Pakistan, Iran, Yemen, Oman, Saudi Arabia.

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 Right throughout Africa, the Middle East and large parts of Asia.

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 Indeed, even as far away as South America, there have been issues with locusts this year.

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 It has been a bad year for people in these countries, not just because of COVID-19,

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 but because of the locust plague that has been a feature of 2020.

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 It would be good to pray for them.

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 In this prayer, Fraser mentioned other things that maybe we're not so aware of this year.

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 And this certainly could be one of them, that we could pray for these nations,

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 even as the locust problems still continue.

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 But anyway, in Israel, in the time of Joel, they were in the midst of one of these plagues of locusts.

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 And Joel says to the people in his letter,

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 what God is saying to you now is you need to listen and you need to act.

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 And that's my second lesson from locusts this morning.

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 God speaks to us in our suffering.

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 When we are going through difficult times, when times are hard for us,

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 we should be saying to God, what is it that you want to say to me?

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 What lessons are there to be learned?

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 Over the last few days while I was preparing for today,

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 I usually watched a film on the television.

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 It was Shadowlands, the story of C.S. Lewis,

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 a man who is recognized as one of those who was really expert

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 and really thought deeply about the subject of suffering.

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 Look up Christian and suffering and Google or any other search engine

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 and you will certainly find lots of quotes by C.S. Lewis on it.

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 And Shadowlands points out that C.S. Lewis had been through a difficult time in his childhood.

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 He'd suffered a lot of loss then, but he had kind of internalized it

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 and it made him repressed and he had sought to hide and disguise his suffering.

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 And he spoke a lot about suffering.

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 He developed the theology of it that many of us would still hold on to today.

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 And then there was a big change in his life when an American came,

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 Joy Davidman, came into his life and eventually married her,

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 then fell in love and then he lost her to cancer.

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 And for what for him had been in some ways a theoretical thing,

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 talking about suffering and presenting it to others became very real.

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 And he came to understand something more of the nature of suffering

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 and also to understand that the joy of love justifies the pain that often comes with it.

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 And C.S. Lewis, there are many quotes that we could bring from him on the subject of suffering,

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 but let me just bring you this.

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 You've probably have heard it before.

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 C.S. Lewis wrote,

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 Pain insists upon being attended to.

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 God whispers to us in our pleasures,

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 speaks in our consciences,

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 but shouts in our pains.

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 It is his megaphone to rouse a deaf world.

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 When we are going through times of suffering,

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 we should be asking to God,

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 what are the lessons you want us to learn from it?

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 And that's what Joel is saying in his context.

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 At the beginning of our reading,

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 hear, listen, tell.

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 In other words, pay attention.

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 This is something that's important.

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 And in the core of the message, perhaps in chapter 2,

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 even now, declares the Lord,

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 return to me with all your heart.

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 God is speaking to his people through the time of suffering

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 and saying you need to change,

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 and here is what I am saying to you.

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 I wonder what God is saying to us in our time of difficulty.

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 What are the lessons that we need to learn from the COVID-19 pandemic?

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 I don't claim prophetic powers,

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 so in some ways I'm speculating,

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 but let me say on a national level,

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 on an international level,

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 I think we need to learn

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 that we're not as in control of our circumstances

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 as we might like to think.

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 Yes, there have been great developments in science

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 and in technology

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 and in learning in recent years.

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 And they're wonderful

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 and they've helped human beings

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 to make more and more of this wonderful world

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 that God has given us.

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 And yet something can come along

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 totally out of the blue

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 and derail almost everything.

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 And perhaps God is saying to us,

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 as a nation, as a world,

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 you're not as in control of things

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 as you thought you were.

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 You need to return to me.

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 And what is God saying to us

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 as a church and as individuals?

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 Well, again, I wouldn't presume

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 to know what God is saying to each of us.

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 But I think God is certainly saying,

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 aspect to all of us,

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 that there are things that you depend on

00:18:50.559 --> 00:18:51.940
 in your lives.

00:18:52.720 --> 00:18:54.000
 And some of these things

00:18:54.000 --> 00:18:55.620
 have been taken away from you

00:18:55.619 --> 00:18:57.039
 in the last year.

00:18:58.019 --> 00:18:59.699
 The meetings with family,

00:19:00.399 --> 00:19:03.419
 the ability to interact with others,

00:19:03.719 --> 00:19:06.000
 to give your grandchildren a hug,

00:19:06.539 --> 00:19:08.919
 even to shake hands with other people

00:19:08.919 --> 00:19:10.519
 as a sign of friendship.

00:19:11.500 --> 00:19:14.439
 These things have gone for now.

00:19:15.319 --> 00:19:17.000
 But the thing that remains

00:19:17.000 --> 00:19:19.639
 is God's love for us

00:19:19.639 --> 00:19:22.179
 and our relationship with him,

00:19:22.679 --> 00:19:23.659
 if we have it.

00:19:23.660 --> 00:19:26.240
 And perhaps God is saying to us,

00:19:26.900 --> 00:19:27.900
 some things have gone.

00:19:28.759 --> 00:19:32.320
 Some things you would normally rely on

00:19:32.320 --> 00:19:35.700
 and would value are no longer available.

00:19:36.540 --> 00:19:38.019
 But you still have me

00:19:38.019 --> 00:19:40.840
 and you need to get back to the basics

00:19:40.840 --> 00:19:43.019
 and to understand if you have God,

00:19:43.100 --> 00:19:45.340
 if you have Christ in your life,

00:19:45.720 --> 00:19:47.300
 then you can face whatever

00:19:47.300 --> 00:19:49.540
 the world throws at you.

00:19:50.279 --> 00:19:51.320
 Now, maybe God's saying something

00:19:51.319 --> 00:19:52.559
 completely different to you.

00:19:52.559 --> 00:19:54.919
 If that is the case,

00:19:55.139 --> 00:19:58.399
 please listen and act as appropriate.

00:19:59.299 --> 00:20:02.700
 But God speaks in our suffering.

00:20:02.899 --> 00:20:05.839
 That's a key lesson from our locus.

00:20:08.740 --> 00:20:09.500
 And then finally,

00:20:10.500 --> 00:20:11.539
 the positive message

00:20:11.539 --> 00:20:13.839
 is that God loves us

00:20:13.839 --> 00:20:16.639
 and never leaves us.

00:20:17.899 --> 00:20:19.619
 Joel chapter 1 is very gloomy.

00:20:19.619 --> 00:20:21.819
 The Lord is pointing out

00:20:21.819 --> 00:20:23.359
 all the faults of the people

00:20:23.359 --> 00:20:25.939
 and the consequences of them.

00:20:26.779 --> 00:20:28.019
 Parts of chapter 2

00:20:28.019 --> 00:20:30.099
 are also gloomy.

00:20:31.119 --> 00:20:32.699
 But amid all of that,

00:20:33.139 --> 00:20:35.559
 God has a message of hope.

00:20:36.439 --> 00:20:39.039
 You are still my people, Israel.

00:20:39.739 --> 00:20:41.039
 I still love you.

00:20:41.719 --> 00:20:43.459
 And if you return to me,

00:20:43.859 --> 00:20:45.079
 if you repent

00:20:45.079 --> 00:20:47.259
 and choose to go my way

00:20:47.259 --> 00:20:48.779
 rather than your way,

00:20:49.179 --> 00:20:51.019
 I will restore to you

00:20:51.019 --> 00:20:53.259
 the years the locusts have eaten.

00:20:53.299 --> 00:20:54.659
 You will have plenty again.

00:20:55.240 --> 00:20:57.759
 The food that you so wish for now,

00:20:57.899 --> 00:20:58.740
 it will be there,

00:20:58.819 --> 00:20:59.759
 it will be on your tables.

00:21:00.059 --> 00:21:01.460
 You will be able to enjoy

00:21:01.460 --> 00:21:03.919
 life to the full again.

00:21:04.859 --> 00:21:05.859
 And that's a great message,

00:21:06.000 --> 00:21:07.099
 a great lesson for us

00:21:07.099 --> 00:21:08.419
 from the locusts

00:21:08.419 --> 00:21:10.960
 and in this time of pandemic.

00:21:10.960 --> 00:21:13.740
 God still loves us

00:21:13.740 --> 00:21:17.019
 and God is still with us.

00:21:18.420 --> 00:21:20.279
 That was the thrust, wasn't it,

00:21:20.279 --> 00:21:21.579
 of our reading from Romans

00:21:21.579 --> 00:21:22.940
 earlier on.

00:21:23.539 --> 00:21:24.900
 That there is nothing

00:21:24.900 --> 00:21:26.579
 in all creation

00:21:26.579 --> 00:21:28.620
 that can separate us

00:21:28.620 --> 00:21:30.220
 from the love of God

00:21:30.220 --> 00:21:31.799
 in Christ Jesus,

00:21:32.279 --> 00:21:33.079
 our Lord.

00:21:33.079 --> 00:21:35.659
 And how do we know that?

00:21:36.379 --> 00:21:37.359
 How do we know

00:21:37.359 --> 00:21:39.119
 that God's love is with us

00:21:39.119 --> 00:21:40.179
 and will continue

00:21:40.179 --> 00:21:41.619
 to sustain us?

00:21:42.159 --> 00:21:43.559
 It's a few verses earlier

00:21:43.559 --> 00:21:45.319
 in Romans chapter 8.

00:21:46.379 --> 00:21:48.379
 He who did not spare his own son

00:21:48.379 --> 00:21:50.659
 but gave him up for us all,

00:21:51.399 --> 00:21:53.019
 how will he not also,

00:21:53.599 --> 00:21:54.699
 along with him,

00:21:55.379 --> 00:21:57.939
 graciously give us all things?

00:21:58.359 --> 00:22:00.359
 How do we know that God loves us?

00:22:00.960 --> 00:22:02.859
 We know because he gave his son

00:22:02.859 --> 00:22:03.979
 for us.

00:22:04.799 --> 00:22:06.500
 He didn't withhold the one

00:22:06.500 --> 00:22:07.939
 who was most dear to him.

00:22:08.319 --> 00:22:09.919
 He sent him into the world

00:22:09.919 --> 00:22:11.740
 that first Christmas day.

00:22:12.139 --> 00:22:14.599
 He lived a perfect life as a man.

00:22:15.019 --> 00:22:16.839
 He died on the cross of Calvary,

00:22:17.219 --> 00:22:19.500
 taking our sins on him.

00:22:20.199 --> 00:22:21.159
 And because we know

00:22:21.159 --> 00:22:23.000
 that God has done that for us,

00:22:23.459 --> 00:22:25.179
 we know that God cares

00:22:25.179 --> 00:22:27.279
 and that God will continue

00:22:27.279 --> 00:22:28.359
 to be with us

00:22:28.359 --> 00:22:31.199
 whatever our circumstances.

00:22:31.200 --> 00:22:33.039
 And perhaps today,

00:22:33.140 --> 00:22:34.720
 God is saying to us,

00:22:35.559 --> 00:22:36.440
 depend on me,

00:22:37.279 --> 00:22:38.660
 depend on my love,

00:22:39.220 --> 00:22:40.460
 and look to the future.

00:22:40.980 --> 00:22:43.319
 This situation won't last forever.

00:22:44.039 --> 00:22:45.259
 These circumstances

00:22:45.259 --> 00:22:46.799
 are short term.

00:22:46.799 --> 00:22:48.759
 And even the problems

00:22:48.759 --> 00:22:50.259
 and the trials of this world

00:22:50.259 --> 00:22:51.460
 are not forever.

00:22:52.180 --> 00:22:53.220
 If we know

00:22:53.220 --> 00:22:54.919
 and trust the Lord Jesus,

00:22:54.919 --> 00:22:55.879
 if we enjoy

00:22:55.879 --> 00:22:57.659
 God's love in our lives,

00:22:58.119 --> 00:22:59.299
 we know that ultimately

00:22:59.299 --> 00:23:01.180
 we'll go to be with him

00:23:01.180 --> 00:23:02.859
 and to be with him

00:23:02.859 --> 00:23:03.960
 forever.

00:23:05.919 --> 00:23:08.039
 God left his son.

00:23:08.759 --> 00:23:09.919
 Christ on the cross

00:23:09.919 --> 00:23:10.639
 could say,

00:23:10.839 --> 00:23:11.339
 my God,

00:23:11.440 --> 00:23:12.119
 my God,

00:23:12.119 --> 00:23:14.519
 why have you forsaken me?

00:23:16.039 --> 00:23:17.139
 But those who know

00:23:17.139 --> 00:23:18.719
 and love the Lord Jesus

00:23:18.719 --> 00:23:20.459
 can have this confidence

00:23:20.459 --> 00:23:22.879
 that God will never leave us.

00:23:23.379 --> 00:23:24.839
 We can always be

00:23:24.839 --> 00:23:26.859
 in his love.

00:23:27.979 --> 00:23:28.759
 But let me just say,

00:23:28.859 --> 00:23:30.839
 God doesn't trust himself

00:23:30.839 --> 00:23:32.139
 upon us.

00:23:33.000 --> 00:23:33.459
 The Israelites,

00:23:33.859 --> 00:23:35.139
 before they could enjoy

00:23:35.139 --> 00:23:37.279
 the benefits of God's love

00:23:37.279 --> 00:23:38.819
 and see the restoration,

00:23:38.819 --> 00:23:40.919
 they had to come to God

00:23:40.919 --> 00:23:41.980
 and recognize

00:23:41.980 --> 00:23:44.200
 their need of him.

00:23:45.019 --> 00:23:46.200
 If they continued

00:23:46.200 --> 00:23:47.899
 to reject God,

00:23:48.379 --> 00:23:49.579
 they would experience

00:23:49.579 --> 00:23:50.679
 his judgment.

00:23:51.659 --> 00:23:52.720
 If they continued

00:23:52.720 --> 00:23:53.960
 to ignore him

00:23:53.960 --> 00:23:55.079
 and to try to do things

00:23:55.079 --> 00:23:55.859
 their own way,

00:23:56.240 --> 00:23:57.480
 they would never get back

00:23:57.480 --> 00:23:58.259
 to the state

00:23:58.259 --> 00:23:59.259
 that they would want

00:23:59.259 --> 00:24:00.439
 to be in.

00:24:00.919 --> 00:24:02.179
 And similarly for us,

00:24:02.859 --> 00:24:04.639
 we need to come to God,

00:24:04.720 --> 00:24:05.619
 we need to come first

00:24:05.619 --> 00:24:07.000
 in repentance and faith,

00:24:07.159 --> 00:24:08.399
 trusting in the Lord Jesus

00:24:08.400 --> 00:24:09.600
 for our salvation,

00:24:10.060 --> 00:24:10.720
 for forgiveness,

00:24:11.080 --> 00:24:12.740
 for all that we've done wrong

00:24:12.740 --> 00:24:14.019
 and that he took

00:24:14.019 --> 00:24:15.080
 the punishment for

00:24:15.080 --> 00:24:16.360
 on the cross.

00:24:16.980 --> 00:24:17.759
 And then when we come

00:24:17.759 --> 00:24:18.940
 into times of trial,

00:24:19.060 --> 00:24:19.700
 and not just then

00:24:19.700 --> 00:24:21.000
 in our daily lives as well,

00:24:21.360 --> 00:24:22.800
 we need to recognize

00:24:22.800 --> 00:24:24.440
 our dependence on God

00:24:24.440 --> 00:24:26.340
 and to live in his love

00:24:26.340 --> 00:24:29.519
 and to be obedient to him.

00:24:30.140 --> 00:24:31.380
 And I think is the great

00:24:31.380 --> 00:24:33.100
 forward-looking lesson

00:24:33.100 --> 00:24:34.400
 from the locusts.

00:24:35.480 --> 00:24:36.440
 God loves us.

00:24:36.440 --> 00:24:38.880
 God wants us to enjoy

00:24:38.880 --> 00:24:41.259
 his presence with us.

00:24:42.039 --> 00:24:44.200
 God will never leave us.

00:24:44.940 --> 00:24:46.519
 And if we trust in him,

00:24:46.820 --> 00:24:48.059
 we can be confident,

00:24:48.220 --> 00:24:50.360
 not just for the next few months,

00:24:50.900 --> 00:24:52.240
 but for the next years,

00:24:52.299 --> 00:24:53.039
 however long we have

00:24:53.039 --> 00:24:53.680
 in this world,

00:24:53.799 --> 00:24:54.759
 and then beyond that,

00:24:55.160 --> 00:24:56.320
 that we will go and be

00:24:56.320 --> 00:24:58.320
 with the Lord Jesus.

00:24:59.460 --> 00:25:01.440
 So three lessons from locusts.

00:25:01.519 --> 00:25:03.620
 God wants us to come together,

00:25:03.619 --> 00:25:05.679
 to face trials together.

00:25:06.539 --> 00:25:08.299
 God wants to speak to us

00:25:08.299 --> 00:25:09.419
 in our suffering.

00:25:09.539 --> 00:25:10.399
 Are we listening

00:25:10.399 --> 00:25:12.659
 to what he has to say to us?

00:25:13.519 --> 00:25:14.919
 And God loves us

00:25:14.919 --> 00:25:18.239
 and will never leave us.

00:25:19.559 --> 00:25:20.939
 At our Christmas Day service,

00:25:21.059 --> 00:25:21.919
 if you watched it,

00:25:22.179 --> 00:25:23.179
 at the beginning,

00:25:23.679 --> 00:25:24.939
 people were describing

00:25:24.939 --> 00:25:25.899
 in one word

00:25:25.899 --> 00:25:28.139
 what Christmas meant to them.

00:25:28.140 --> 00:25:31.280
 and by far the most common word

00:25:31.280 --> 00:25:32.640
 that people use

00:25:32.640 --> 00:25:34.160
 was hope.

00:25:35.020 --> 00:25:36.200
 Hope in a time

00:25:36.200 --> 00:25:37.400
 of difficulty.

00:25:38.400 --> 00:25:39.300
 Hope also

00:25:39.300 --> 00:25:41.560
 for eternal life.

00:25:42.240 --> 00:25:43.420
 Let's leave this morning

00:25:43.420 --> 00:25:44.440
 with that hope

00:25:44.440 --> 00:25:45.720
 that we can have

00:25:45.720 --> 00:25:46.720
 in Jesus,

00:25:47.600 --> 00:25:48.720
 trusting in him

00:25:48.720 --> 00:25:50.540
 and knowing that he will

00:25:50.540 --> 00:25:52.400
 never leave us

00:25:52.400 --> 00:25:53.700
 or let us down.

00:25:54.360 --> 00:25:55.580
 Let's join together in prayer.

00:25:55.580 --> 00:25:55.640
 Amen.

00:25:55.640 --> 00:25:55.700
 Amen.

00:25:55.700 --> 00:25:55.740
 Amen.

00:25:55.740 --> 00:25:55.780
 Amen.

00:25:55.780 --> 00:25:56.180
 Amen.

00:25:56.180 --> 00:25:56.700
 Amen.

00:25:56.700 --> 00:25:57.700
 Amen.

00:25:58.140 --> 00:25:59.360
 Our Father,

00:25:59.500 --> 00:26:00.140
 we thank you

00:26:00.140 --> 00:26:01.280
 for what we have been

00:26:01.280 --> 00:26:03.380
 celebrating over the last few days.

00:26:04.080 --> 00:26:05.040
 We thank you

00:26:05.040 --> 00:26:06.380
 for the joy of Christmas,

00:26:06.520 --> 00:26:07.440
 the joy of the fact

00:26:07.440 --> 00:26:08.200
 that your Son

00:26:08.200 --> 00:26:09.240
 came into the world

00:26:09.240 --> 00:26:11.240
 to be our Savior.

00:26:12.320 --> 00:26:13.620
 And yet we do recognize again

00:26:13.620 --> 00:26:14.140
 that it's been

00:26:14.140 --> 00:26:16.160
 a very different Christmas.

00:26:17.460 --> 00:26:18.700
 And that now it is again

00:26:18.700 --> 00:26:19.460
 very different

00:26:19.460 --> 00:26:21.320
 as we have moved back

00:26:21.320 --> 00:26:22.960
 into very high levels

00:26:22.960 --> 00:26:24.080
 of restrictions.

00:26:25.160 --> 00:26:26.240
 And we recognize again

00:26:26.240 --> 00:26:27.740
 that for many of us

00:26:27.740 --> 00:26:28.240
 this year

00:26:28.240 --> 00:26:29.420
 has been really,

00:26:29.859 --> 00:26:30.960
 really difficult.

00:26:31.920 --> 00:26:32.720
 We pray for those

00:26:32.720 --> 00:26:34.120
 who have suffered loss,

00:26:34.620 --> 00:26:35.680
 for those who perhaps

00:26:35.680 --> 00:26:36.700
 have lost jobs,

00:26:37.079 --> 00:26:38.079
 have lost health,

00:26:38.519 --> 00:26:39.720
 have lost loved ones.

00:26:40.299 --> 00:26:40.880
 And we pray that you

00:26:40.880 --> 00:26:41.680
 will be particularly

00:26:41.680 --> 00:26:42.680
 close to them

00:26:42.680 --> 00:26:44.000
 at this time.

00:26:45.319 --> 00:26:46.319
 We pray for lands

00:26:46.319 --> 00:26:47.660
 where the situation

00:26:47.660 --> 00:26:48.559
 is in many ways

00:26:48.559 --> 00:26:49.980
 even worse than here.

00:26:50.039 --> 00:26:50.640
 And we pray particularly

00:26:50.640 --> 00:26:51.279
 for the lands

00:26:51.279 --> 00:26:52.019
 that have been affected

00:26:52.019 --> 00:26:53.480
 by the locust plague

00:26:53.480 --> 00:26:53.940
 this year

00:26:53.940 --> 00:26:55.160
 as they seek to rebuild

00:26:55.160 --> 00:26:56.740
 not just from a health

00:26:56.740 --> 00:26:57.480
 point of view

00:26:57.480 --> 00:26:59.000
 but from agriculture

00:26:59.000 --> 00:26:59.620
 as well.

00:27:00.039 --> 00:27:01.320
 That you will help them

00:27:01.320 --> 00:27:02.259
 and be with them

00:27:02.259 --> 00:27:02.860
 and give wisdom

00:27:02.860 --> 00:27:04.580
 particularly to governments

00:27:04.580 --> 00:27:06.019
 and to leaders.

00:27:06.940 --> 00:27:07.980
 And we pray for all of us

00:27:07.980 --> 00:27:09.440
 that all of us

00:27:09.440 --> 00:27:10.880
 may at this time

00:27:10.880 --> 00:27:11.920
 as we look back

00:27:11.920 --> 00:27:13.519
 and as we look forward

00:27:13.519 --> 00:27:15.460
 that we may hear

00:27:15.460 --> 00:27:16.779
 what you are saying to us.

00:27:17.420 --> 00:27:19.340
 That we may live

00:27:19.340 --> 00:27:20.640
 within your love.

00:27:20.640 --> 00:27:22.980
 that we may together

00:27:22.980 --> 00:27:24.480
 be able to support

00:27:24.480 --> 00:27:25.720
 and encourage one another

00:27:25.720 --> 00:27:27.480
 and live for the Lord Jesus.

00:27:28.200 --> 00:27:28.620
 We thank you

00:27:28.620 --> 00:27:29.520
 for this time together

00:27:29.520 --> 00:27:31.100
 and we ask for your blessing

00:27:31.100 --> 00:27:33.000
 on us in the coming days.

00:27:33.460 --> 00:27:34.720
 In the name of the Lord Jesus.

00:27:35.840 --> 00:27:36.200
 Amen.

00:27:36.200 --> 00:27:36.340
 Amen.