WEBVTT

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 Good morning, friends.

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 If you'd like to get your bubbles and turn back to Malachi,

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 we are on our third installment of our commitment series,

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 and we're sort of roughly halfway through Malachi.

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 Right from the start in Malachi,

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 we saw the glorious foundation of the relationship between God and his people.

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 It was right there, chapter 1, verse 2,

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 I have loved you.

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 And we unpacked that incredible statement that God's love is an electing love.

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 His love for them is unconditional love because he chose them before they'd done anything good or evil.

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 His love for them is a sovereign love because he wasn't tricked, he wasn't forced,

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 he wasn't manipulated to loving them.

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 His love for them was a free love because it's an abundant overflow of the immeasurable grace

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 that can never be bought, repaid, or earned in any way.

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 But Israel, as we saw from verse 2 of chapter 1,

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 they failed to see the greatness of God's love.

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 They failed to feel the greatness of God's love as well.

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 We've also seen that they failed to see and feel the greatness of the majesty of God

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 in chapter 1, verse 6.

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 The son honors his father and to slave his master.

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 If I'm a father, where is the honor due to me?

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 The fatherhood of God here in the first few verses of Malachi means that he loves me,

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 but it also implies that God is to be honored and revered and venerated.

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 Malachi wants us to see and feel that our Father in heaven has infinite authority in the universe.

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 He can wield any and all armies on the earth to accomplish his purposes among the nations.

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 He has myriads of unstoppable angels who do his bidding fallously and never fail in their errands.

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 He has appointed every star in the universe in its place,

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 and he holds it there by the power of his word,

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 or trillion upon trillion of them,

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 and he calls them by name, each one of them.

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 And so it is the sheer majesty of the fatherhood of God that Judah's missing.

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 And the sheer abundance of his mercy and grace that they're missing.

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 And so the outworking for this is that their view of themselves is big,

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 and their view of God is small,

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 and so therefore they are giving God the leftover of their lives

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 in careless worship and in the way that they treat other people.

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 Chapter 2, verse 17, where we're up to today,

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 reveals just how small their view of God is.

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 You have wearied the Lord with your words.

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 How have we wearied him, you asked?

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 By saying, all who do evil are good in the eyes of the Lord,

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 and he is pleased with them.

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 Or, where is the God of justice?

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 They want a God of justice.

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 No doubt we can identify with that.

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 When aid money for war-torn countries is redirected towards guns and ammo,

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 we feel the injustice of that.

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 Or when a billionaire milks money out of poor people with dodgy schemes,

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 we feel the injustice of that.

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 When a criminal escapes conviction through illegal technicalities,

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 we feel the injustice of that.

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 And in those moments,

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 there is a right sense of justice stirred up within us.

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 But a sense of futility is often stirred up in those moments as well.

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 Will the perpetrators ever be brought to justice?

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 Will oppression ever end in this world?

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 And so, you see the cynical, unbelieving question in verse 17.

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 Where is the God of justice?

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 That question is tantamount to doubting the existence of God.

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 Their view of God was so diminished

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 that they were wondering if he even existed.

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 You see, the return from exile in Babylon

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 quickly turned to disillusionment for the people of God.

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 They had rebuilt the temple as instructed,

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 but where was God?

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 Where was God?

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 Zechariah and Ezekiel both said

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 that the Lord would return in a glorious fashion

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 and Israel, God's people, would be restored.

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 They would be on top of the world

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 as they were under David and Solomon.

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 And yet, the temple's built

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 and decade after decade after decade followed

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 and there was no supernatural event

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 marking the return of the Lord to his temple.

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 And so, we've done our bit.

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 God, you haven't done your bit.

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 It's a question of,

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 is he, in fact,

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 faithless to his covenant promises?

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 You see, the evidence to them on the surface

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 pointed to God forgetting his covenant promises.

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 There was famine, there was oppression,

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 life was really hard.

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 In fact, it was better back in Babylon

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 and they were fed up

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 and they were weary of it all.

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 It turns out, however,

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 that God had a greater reason for weariness.

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 2.17 again,

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 You have wearied the Lord with your words.

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 How have we wearied him, you ask?

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 By saying,

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 All who do evil are good in the eyes of the Lord

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 and he is pleased with them.

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 Or where is the God of justice?

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 You see, God isn't wearied

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 by the faithful prayers of the oppressed.

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 He is wearied by faithlessness and sin.

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 And we saw examples of that last week

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 in their careless worship

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 and their unfaithfulness in their relationships

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 with one another.

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 And so where's God?

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 Has he forgotten his covenant promises?

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 Is he going to turn up

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 and come to his temple

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 as Ezekiel and Zechariah said he would?

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 Verse 1 of chapter 3.

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 See, or quite literally,

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 listen up.

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 I will send my messenger

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 who will prepare the way before me.

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 Then suddenly the Lord you are seeking

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 will come to his temple.

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 The message of the covenant

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 whom you desire will come,

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 says the Lord Almighty.

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 He's coming.

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 And it says there,

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 he's coming suddenly.

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 That has an ominous feel to it.

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 God says,

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 The Lord you are seeking

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 whom you desire will come.

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 He is committed to his covenant.

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 He is coming

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 and he tells his people

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 exactly how it's going to work.

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 We are told the Lord

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 will send his messenger ahead of him

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 to get things ready.

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 Malachi here is picking up

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 the imagery of the ancient kings

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 who would inform their subjects

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 that they were coming

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 for a state visit

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 and to give them time

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 in order to get things ready for them.

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 So they weren't taken by surprise.

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 And of particular importance

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 was the need

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 to prepare the way

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 for the royal procession

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 by removing anything

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 that gets in the way.

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 All the debris,

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 all the obstacles,

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 all the boulders.

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 And the messenger here

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 has the same function.

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 But they are spiritual

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 rather than physical obstacles

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 to the coming of this king

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 to his temple.

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 The forerunner

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 is to come in

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 and to warn the people

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 that the king is coming.

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 Prepare your hearts.

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 Prepare your lives.

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 And once the forerunner

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 has done his work,

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 then the king will follow.

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 The Lord,

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 who they are seeking

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 at the beginning of

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 chapter 3 verse 1,

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 is also

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 the messenger

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 of the covenant

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 whom they desire

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 at the end of

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 chapter 3 verse 1.

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 It's the same person.

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 So in these verses,

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 there's the messenger

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 preparing the way

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 for the Lord

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 who is also

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 the messenger

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 of the covenant.

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 Two people being referred to here.

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 As the messenger

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 of the covenant,

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 he will continue

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 the work

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 of the forerunner messenger.

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 There will be a synergy

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 between the two.

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 The difference is

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 that because

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 the messenger

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 of the covenant,

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 the second one,

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 is also the Lord,

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 that is the Lord of hosts,

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 the Lord Almighty,

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 he will speak

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 with unparalleled

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 authority.

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 He will not just

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 present the message

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 of the covenant.

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 He is the message

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 of the covenant.

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 He is the mediator

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 of the covenant.

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 He's the one

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 who will bring it in

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 to fulfillment

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 amongst the people

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 of God.

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 And so the message

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 here for

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 these cynical

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 people of God

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 is that the Lord

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 has not forgotten

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 his covenant.

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 It would have

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 seemed like

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 he had forgotten

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 it.

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 Things weren't

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 so great

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 in Israel

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 at that time.

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 And it would seem

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 that he had forgotten

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 it for another

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 400 years

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 after these words

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 when God

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 never said

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 a word

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 to them.

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 There was no message

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 for God,

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 from God

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 for 400 years.

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 and then

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 after four

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 centuries

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 we have

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 Mark chapter

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 1 verse 4

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 saying

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 John

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 came.

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 He doesn't

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 fill in all the

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 gaps for us.

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 He's assumed

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 we've got our

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 Bibles open

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 at Malachi

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 and at Mark.

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 It's not hard

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 to work out.

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 In verse 2

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 of Mark

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 chapter 1

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 he quotes

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 Malachi

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 chapter 3

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 verse 1.

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 I will send

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 my messenger

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 ahead of you

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 who will

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 prepare your

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 way

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 and in the

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 very next

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 verse it

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 says

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 John

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 came.

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 And John

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 is doing

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 what he's

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 famous for

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 doing.

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 Baptising

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 people.

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 Saying

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 wash

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 yourselves

00:11:01.139 --> 00:11:02.120
 before God

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 as a sign

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 of your

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 change of

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 heart.

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 It's time

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 to clean

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 up and

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 get ready

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 for the

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 one who's

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 coming after

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 me is

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 hot on

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 my

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 heels.

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 And

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 although

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 the crowds

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 gathered to

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 see the

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 spectacle of

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 John

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 possibly the

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 first time

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 in 400

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 years that

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 there's a

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 real prophet

00:11:22.879 --> 00:11:23.420
 on the

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 scene.

00:11:26.159 --> 00:11:26.800
 John

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 says in

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 verse 7

00:11:27.899 --> 00:11:29.399
 don't make

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 a fuss

00:11:29.740 --> 00:11:30.320
 about me

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 I'm the

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 curtain

00:11:31.700 --> 00:11:32.279
 raiser.

00:11:33.240 --> 00:11:33.800
 After me

00:11:33.800 --> 00:11:34.200
 will come

00:11:34.200 --> 00:11:34.659
 one more

00:11:34.659 --> 00:11:35.340
 powerful than

00:11:35.340 --> 00:11:35.620
 me.

00:11:36.000 --> 00:11:36.659
 It's so

00:11:36.659 --> 00:11:37.320
 powerful that

00:11:37.320 --> 00:11:37.700
 I'm not

00:11:37.700 --> 00:11:38.340
 even able

00:11:38.340 --> 00:11:39.280
 to step

00:11:39.280 --> 00:11:39.780
 down and

00:11:39.780 --> 00:11:40.139
 tie up

00:11:40.139 --> 00:11:40.320
 his

00:11:40.320 --> 00:11:40.940
 shoelaces.

00:11:43.940 --> 00:11:44.660
 And then

00:11:44.660 --> 00:11:45.420
 Jesus turns

00:11:45.420 --> 00:11:46.440
 up coming

00:11:46.440 --> 00:11:46.780
 out of

00:11:46.780 --> 00:11:47.379
 Galilee it

00:11:47.379 --> 00:11:48.440
 says to

00:11:48.440 --> 00:11:48.899
 be baptized

00:11:48.899 --> 00:11:50.180
 by John.

00:11:52.379 --> 00:11:53.000
 And you

00:11:53.000 --> 00:11:53.420
 see in

00:11:53.420 --> 00:11:54.139
 chapter 11

00:11:54.139 --> 00:11:55.420
 sorry verse

00:11:55.420 --> 00:11:56.160
 11 of

00:11:56.160 --> 00:11:57.120
 Mark 1

00:11:57.120 --> 00:11:57.639
 that God

00:11:57.639 --> 00:11:58.399
 confirms that

00:11:58.399 --> 00:12:00.100
 what John

00:12:00.100 --> 00:12:00.720
 has said

00:12:00.720 --> 00:12:01.120
 about the

00:12:01.120 --> 00:12:01.660
 greatness of

00:12:01.660 --> 00:12:02.259
 Lord Jesus

00:12:02.259 --> 00:12:03.180
 is true.

00:12:03.980 --> 00:12:04.740
 You are my

00:12:04.740 --> 00:12:05.019
 son.

00:12:05.120 --> 00:12:05.400
 The message

00:12:05.399 --> 00:12:05.860
 comes from

00:12:05.860 --> 00:12:06.980
 heaven in

00:12:06.980 --> 00:12:07.360
 whom I

00:12:07.360 --> 00:12:08.480
 love with

00:12:08.480 --> 00:12:09.159
 you I

00:12:09.159 --> 00:12:09.639
 am well

00:12:09.639 --> 00:12:10.360
 pleased.

00:12:11.620 --> 00:12:12.100
 And if we

00:12:12.100 --> 00:12:12.600
 are left in

00:12:12.600 --> 00:12:13.240
 any doubt

00:12:13.240 --> 00:12:13.879
 at all about

00:12:13.879 --> 00:12:14.240
 the sheer

00:12:14.240 --> 00:12:15.860
 majesty of

00:12:15.860 --> 00:12:18.220
 Jesus in

00:12:18.220 --> 00:12:18.579
 the following

00:12:18.579 --> 00:12:19.179
 chapters in

00:12:19.179 --> 00:12:19.899
 Mark's he

00:12:19.899 --> 00:12:20.179
 heals

00:12:20.179 --> 00:12:20.939
 paralytics the

00:12:20.939 --> 00:12:21.379
 lepers he

00:12:21.379 --> 00:12:22.679
 tells demons

00:12:22.679 --> 00:12:23.120
 to go and

00:12:23.120 --> 00:12:23.799
 take a hike

00:12:23.799 --> 00:12:24.519
 he tells the

00:12:24.519 --> 00:12:25.019
 storm to

00:12:25.019 --> 00:12:25.679
 shut up and

00:12:25.679 --> 00:12:26.159
 be quiet

00:12:26.159 --> 00:12:26.600
 tells the

00:12:26.600 --> 00:12:27.259
 waves don't

00:12:27.259 --> 00:12:27.679
 move.

00:12:28.340 --> 00:12:28.759
 He feeds

00:12:28.759 --> 00:12:29.600
 5,000 with

00:12:29.600 --> 00:12:30.259
 a cut lunch

00:12:30.259 --> 00:12:30.600
 and then

00:12:30.600 --> 00:12:32.059
 another 4,000

00:12:32.059 --> 00:12:32.919
 with another

00:12:32.919 --> 00:12:33.439
 cut lunch

00:12:33.439 --> 00:12:34.139
 after that and

00:12:34.139 --> 00:12:34.460
 it just

00:12:34.460 --> 00:12:35.299
 continues and

00:12:35.299 --> 00:12:36.679
 continues until

00:12:36.679 --> 00:12:37.500
 three days

00:12:37.500 --> 00:12:38.019
 after he's

00:12:38.019 --> 00:12:38.439
 dead he

00:12:38.439 --> 00:12:38.899
 comes out

00:12:38.899 --> 00:12:39.139
 of the

00:12:39.139 --> 00:12:39.539
 tomb.

00:12:39.939 --> 00:12:40.179
 The sheer

00:12:40.179 --> 00:12:41.340
 majesty of

00:12:41.340 --> 00:12:42.240
 Jesus controls

00:12:42.240 --> 00:12:43.319
 everything in

00:12:43.319 --> 00:12:44.019
 the world and

00:12:44.019 --> 00:12:44.439
 beyond the

00:12:44.439 --> 00:12:44.720
 world.

00:12:47.419 --> 00:12:48.120
 There is

00:12:48.120 --> 00:12:48.759
 nothing outside

00:12:48.759 --> 00:12:49.120
 of his

00:12:49.120 --> 00:12:52.720
 authority but

00:12:52.720 --> 00:12:53.399
 the big lead

00:12:53.399 --> 00:12:53.960
 up in all the

00:12:53.960 --> 00:12:54.740
 miracles of

00:12:54.740 --> 00:12:55.559
 Jesus displaying

00:12:55.559 --> 00:12:56.500
 his majesty

00:12:56.500 --> 00:12:57.120
 and then in

00:12:57.120 --> 00:12:58.580
 chapter 11 the

00:12:58.580 --> 00:13:00.019
 Lord comes to

00:13:00.019 --> 00:13:01.439
 his temple in

00:13:01.439 --> 00:13:02.600
 spectacular fashion.

00:13:04.139 --> 00:13:05.439
 It may have

00:13:05.439 --> 00:13:06.019
 taken four

00:13:06.019 --> 00:13:07.220
 centuries but

00:13:07.220 --> 00:13:07.799
 the Lord is

00:13:07.799 --> 00:13:08.379
 faithful to

00:13:08.379 --> 00:13:09.179
 his covenant.

00:13:10.759 --> 00:13:11.659
 The basis of

00:13:11.659 --> 00:13:12.600
 this covenant are

00:13:12.600 --> 00:13:13.340
 there with those

00:13:13.340 --> 00:13:15.159
 words Jacob I

00:13:15.159 --> 00:13:16.980
 have loved and

00:13:16.980 --> 00:13:18.720
 God has never

00:13:18.720 --> 00:13:20.080
 turned his back on

00:13:20.080 --> 00:13:20.559
 that covenant

00:13:20.559 --> 00:13:21.059
 promise.

00:13:23.059 --> 00:13:24.179
 His commitment to

00:13:24.179 --> 00:13:25.039
 his covenant of

00:13:25.039 --> 00:13:26.120
 love saw the

00:13:26.120 --> 00:13:27.519
 Lord Jesus who is

00:13:27.519 --> 00:13:28.419
 the messenger and

00:13:28.419 --> 00:13:29.240
 the mediator and

00:13:29.240 --> 00:13:29.860
 the fulfiller of

00:13:29.860 --> 00:13:31.439
 the covenant go to

00:13:31.439 --> 00:13:32.159
 the cross for the

00:13:32.159 --> 00:13:32.759
 sin of the world.

00:13:32.759 --> 00:13:33.980
 God so loved the

00:13:33.980 --> 00:13:36.200
 world that he

00:13:36.200 --> 00:13:37.879
 gave his one and

00:13:37.879 --> 00:13:39.700
 only son so that

00:13:39.700 --> 00:13:40.740
 whoever believes in

00:13:40.740 --> 00:13:41.659
 him will not perish

00:13:41.659 --> 00:13:43.080
 but have eternal

00:13:43.080 --> 00:13:43.559
 life.

00:13:44.019 --> 00:13:44.559
 The great

00:13:44.559 --> 00:13:45.819
 fulfillment of

00:13:45.819 --> 00:13:46.700
 God's sovereign

00:13:46.700 --> 00:13:48.279
 electing unconditional

00:13:48.279 --> 00:13:50.399
 free love is the

00:13:50.399 --> 00:13:52.019
 willing sacrifice of

00:13:52.019 --> 00:13:53.019
 the majestic Lord

00:13:53.019 --> 00:13:54.179
 Jesus on the cross

00:13:54.179 --> 00:13:55.840
 for the world.

00:13:57.379 --> 00:13:58.419
 God has never

00:13:58.419 --> 00:14:00.039
 turned his back on

00:14:00.039 --> 00:14:01.100
 his covenant of

00:14:01.100 --> 00:14:01.580
 love.

00:14:02.759 --> 00:14:03.819
 God's sovereign

00:14:03.819 --> 00:14:07.179
 of course when he

00:14:07.179 --> 00:14:09.019
 came though they

00:14:09.019 --> 00:14:10.179
 weren't looking for

00:14:10.179 --> 00:14:13.019
 him and so God's

00:14:13.019 --> 00:14:14.039
 being a little bit

00:14:14.039 --> 00:14:16.620
 ironic in Malachi 3

00:14:16.620 --> 00:14:17.700
 1 in saying that

00:14:17.700 --> 00:14:18.879
 they are seeking him

00:14:18.879 --> 00:14:20.379
 or that they desire

00:14:20.379 --> 00:14:20.779
 him.

00:14:21.139 --> 00:14:21.939
 He's being ironic

00:14:21.939 --> 00:14:24.080
 because frankly the

00:14:24.080 --> 00:14:25.600
 people in Malachi's

00:14:25.600 --> 00:14:27.100
 time as they were in

00:14:27.100 --> 00:14:28.860
 Jesus' time thought

00:14:28.860 --> 00:14:29.799
 that they were okay

00:14:29.799 --> 00:14:31.740
 with God and everyone

00:14:31.740 --> 00:14:32.620
 else is going to get

00:14:32.620 --> 00:14:33.259
 it in the neck.

00:14:35.100 --> 00:14:36.600
 Things aren't great

00:14:36.600 --> 00:14:38.560
 in Israel but deep

00:14:38.560 --> 00:14:40.740
 down we've got the

00:14:40.740 --> 00:14:41.919
 temple it dominates

00:14:41.919 --> 00:14:42.860
 the skyline.

00:14:43.980 --> 00:14:45.180
 Deep down you know

00:14:45.180 --> 00:14:46.379
 you're looking forward

00:14:46.379 --> 00:14:46.659
 to it.

00:14:46.720 --> 00:14:47.600
 God's promised it

00:14:47.600 --> 00:14:48.919
 that his kingdom is

00:14:48.919 --> 00:14:49.639
 going to be put back

00:14:49.639 --> 00:14:50.379
 together and his

00:14:50.379 --> 00:14:51.060
 enemies are going to

00:14:51.060 --> 00:14:51.580
 be judged.

00:14:51.700 --> 00:14:53.000
 That God himself is

00:14:53.000 --> 00:14:53.779
 going to come and he's

00:14:53.779 --> 00:14:54.320
 going to put everything

00:14:54.320 --> 00:14:54.820
 right.

00:14:55.259 --> 00:14:56.080
 He's promised it.

00:14:56.139 --> 00:14:56.860
 He's going to come in

00:14:56.860 --> 00:14:58.220
 judgment and God's

00:14:58.220 --> 00:14:58.919
 enemies are going to

00:14:58.919 --> 00:14:59.940
 get in the neck while

00:14:59.940 --> 00:15:00.880
 we the people of God

00:15:00.880 --> 00:15:01.360
 are going to get a

00:15:01.360 --> 00:15:02.140
 pat on the back.

00:15:04.840 --> 00:15:05.760
 Bring it on.

00:15:09.340 --> 00:15:10.120
 It's going to be a

00:15:10.120 --> 00:15:13.020
 real treat to finally

00:15:13.020 --> 00:15:13.880
 be on top and

00:15:13.880 --> 00:15:14.440
 everyone else

00:15:14.440 --> 00:15:14.800
 underneath.

00:15:16.980 --> 00:15:18.380
 Malachi 3

00:15:18.380 --> 00:15:20.200
 2 is a wake up

00:15:20.200 --> 00:15:21.180
 call to the people

00:15:21.180 --> 00:15:23.400
 of God who can

00:15:23.400 --> 00:15:24.700
 endure the day of

00:15:24.700 --> 00:15:26.180
 his coming who can

00:15:26.180 --> 00:15:27.200
 stand when he

00:15:27.200 --> 00:15:29.200
 appears for he

00:15:29.200 --> 00:15:29.940
 will be like a

00:15:29.940 --> 00:15:31.580
 refiner's fire or a

00:15:31.580 --> 00:15:33.080
 launderer's soap.

00:15:34.700 --> 00:15:35.960
 So thank you Chris

00:15:35.960 --> 00:15:37.940
 for bringing out that

00:15:37.940 --> 00:15:38.640
 yellow soap.

00:15:38.840 --> 00:15:39.660
 It brings back

00:15:39.660 --> 00:15:40.720
 memories of a teacher

00:15:40.720 --> 00:15:41.480
 who thought that

00:15:41.480 --> 00:15:42.420
 yellow soap can

00:15:42.420 --> 00:15:43.500
 clean on the inside.

00:15:48.600 --> 00:15:53.520
 And when I see it

00:15:53.519 --> 00:15:55.360
 still I can taste it.

00:15:56.860 --> 00:15:58.360
 I can still taste it

00:15:58.360 --> 00:16:01.480
 35 years later and

00:16:01.480 --> 00:16:02.439
 still remember the

00:16:02.439 --> 00:16:04.240
 bubbles coming out of

00:16:04.240 --> 00:16:04.899
 my nose.

00:16:06.000 --> 00:16:07.659
 It is awful stuff.

00:16:07.939 --> 00:16:08.899
 Don't ever do it.

00:16:09.019 --> 00:16:10.720
 You scar people for a

00:16:10.720 --> 00:16:11.759
 long time and it costs

00:16:11.759 --> 00:16:12.559
 a fortune in

00:16:12.559 --> 00:16:12.980
 counseling.

00:16:16.199 --> 00:16:17.299
 Notice that the Lord

00:16:17.299 --> 00:16:19.699
 Almighty is coming to

00:16:19.699 --> 00:16:22.059
 his temple.

00:16:23.519 --> 00:16:26.480
 the judgment of God

00:16:26.480 --> 00:16:27.579
 isn't starting out

00:16:27.579 --> 00:16:28.199
 there.

00:16:29.819 --> 00:16:31.000
 He's coming to his

00:16:31.000 --> 00:16:32.519
 temple and it says

00:16:32.519 --> 00:16:33.600
 here he's coming as a

00:16:33.600 --> 00:16:34.399
 refining fire.

00:16:34.579 --> 00:16:35.539
 He's coming in

00:16:35.539 --> 00:16:38.100
 judgment and no one

00:16:38.100 --> 00:16:39.600
 will be able to stand

00:16:39.600 --> 00:16:40.019
 their ground.

00:16:40.079 --> 00:16:40.879
 This is referring to

00:16:40.879 --> 00:16:41.699
 the people of God.

00:16:42.019 --> 00:16:43.139
 Not one will be able

00:16:43.139 --> 00:16:44.439
 to pass the penetrating

00:16:44.439 --> 00:16:45.360
 test of the Lord.

00:16:45.799 --> 00:16:46.819
 What a turn up for the

00:16:46.819 --> 00:16:47.199
 books.

00:16:47.639 --> 00:16:48.559
 They had this notion

00:16:48.559 --> 00:16:49.860
 that the Lord was

00:16:49.860 --> 00:16:51.000
 going to come and

00:16:51.000 --> 00:16:51.759
 that it would be a

00:16:51.759 --> 00:16:52.579
 blessing for them

00:16:52.579 --> 00:16:53.500
 rather than judge

00:16:53.500 --> 00:16:53.639
 judgment.

00:16:53.779 --> 00:16:54.659
 They were looking out

00:16:54.659 --> 00:16:55.360
 to their neighbors

00:16:55.360 --> 00:16:57.360
 and seeing them all

00:16:57.360 --> 00:16:58.639
 prosper while they

00:16:58.639 --> 00:16:59.879
 suffered and they

00:16:59.879 --> 00:17:00.940
 were asking the same

00:17:00.940 --> 00:17:02.620
 question of Asaph in

00:17:02.620 --> 00:17:04.140
 Psalm 73.

00:17:05.140 --> 00:17:06.680
 What good is it being a

00:17:06.680 --> 00:17:07.480
 person of faith?

00:17:09.180 --> 00:17:11.779
 Where is our God when

00:17:11.779 --> 00:17:13.299
 the nations prosper and

00:17:13.299 --> 00:17:14.440
 his people suffer?

00:17:14.440 --> 00:17:15.440
 God is going to be a

00:17:15.440 --> 00:17:16.440
 God.

00:17:16.440 --> 00:17:18.380
 And they want him to

00:17:18.380 --> 00:17:20.039
 come and they want him

00:17:20.039 --> 00:17:21.259
 to sort it all out, to

00:17:21.259 --> 00:17:22.340
 turn it on its head and

00:17:22.340 --> 00:17:23.820
 to crush them and to

00:17:23.820 --> 00:17:24.860
 lift us up.

00:17:25.460 --> 00:17:26.720
 Show the world that we

00:17:26.720 --> 00:17:28.779
 are your chosen people by

00:17:28.779 --> 00:17:30.480
 making us prosper and

00:17:30.480 --> 00:17:32.019
 everyone else suffer.

00:17:32.019 --> 00:17:33.019
 God is going to be a

00:17:33.019 --> 00:17:34.019
 God.

00:17:34.019 --> 00:17:36.700
 But that's not what's

00:17:36.700 --> 00:17:37.379
 happening here.

00:17:39.160 --> 00:17:40.139
 Instead they had to

00:17:40.139 --> 00:17:42.879
 learn that their smug

00:17:42.879 --> 00:17:44.920
 contentment, their

00:17:44.920 --> 00:17:47.480
 self-righteousness would

00:17:47.480 --> 00:17:50.019
 not survive under the

00:17:50.019 --> 00:17:52.000
 scrutiny of the God of

00:17:52.000 --> 00:17:52.519
 justice.

00:17:54.579 --> 00:17:57.079
 Judgment would begin with

00:17:57.079 --> 00:17:58.699
 the people of God.

00:18:01.559 --> 00:18:03.379
 But notice how Malachi

00:18:03.379 --> 00:18:04.859
 describes the judgment

00:18:04.859 --> 00:18:06.639
 of God's people.

00:18:07.740 --> 00:18:08.339
 Verse 3.

00:18:09.019 --> 00:18:11.099
 He will sit as a

00:18:11.099 --> 00:18:13.679
 refiner and purifier of

00:18:13.679 --> 00:18:14.199
 silver.

00:18:14.679 --> 00:18:16.039
 He will purify the

00:18:16.039 --> 00:18:17.579
 Levites and refine them

00:18:17.579 --> 00:18:19.179
 like gold and silver.

00:18:21.000 --> 00:18:23.480
 This judgment is a

00:18:23.480 --> 00:18:25.159
 refiner's fire.

00:18:27.079 --> 00:18:29.279
 It's not described as a

00:18:29.279 --> 00:18:30.419
 forest fire which

00:18:30.419 --> 00:18:32.099
 destroys indiscriminately.

00:18:33.240 --> 00:18:35.259
 It's not an incinerator's

00:18:35.259 --> 00:18:36.299
 fire that destroys

00:18:36.299 --> 00:18:37.099
 totally.

00:18:38.220 --> 00:18:39.759
 It's refinement.

00:18:40.679 --> 00:18:43.919
 It's a refinement at the

00:18:43.919 --> 00:18:47.359
 initiative of God from

00:18:47.359 --> 00:18:48.159
 his hand.

00:18:49.299 --> 00:18:50.240
 And the purpose of this

00:18:50.240 --> 00:18:51.480
 refinement, as we are

00:18:51.480 --> 00:18:52.679
 told there, is purity.

00:18:53.139 --> 00:18:54.339
 It melts the gold and the

00:18:54.339 --> 00:18:56.539
 silver and it separates the

00:18:56.539 --> 00:18:59.180
 impurities that would in

00:18:59.180 --> 00:19:01.099
 the end destroy the value

00:19:01.099 --> 00:19:03.019
 and the purity of the

00:19:03.019 --> 00:19:03.720
 precious metal.

00:19:04.500 --> 00:19:05.740
 And the Lord will come to

00:19:05.740 --> 00:19:07.359
 his people until he has,

00:19:07.579 --> 00:19:08.359
 that is, come to his

00:19:08.359 --> 00:19:09.399
 people to purify his

00:19:09.399 --> 00:19:10.819
 people in judgment until

00:19:10.819 --> 00:19:11.720
 the end of verse 3.

00:19:12.159 --> 00:19:13.359
 Men will bring offerings

00:19:13.359 --> 00:19:14.579
 of righteousness and the

00:19:14.579 --> 00:19:15.319
 offering of Judah and

00:19:15.319 --> 00:19:15.819
 Jerusalem will be

00:19:15.819 --> 00:19:16.720
 acceptable to the Lord.

00:19:17.220 --> 00:19:18.319
 The judgment of his

00:19:18.319 --> 00:19:20.279
 people will be for their

00:19:20.279 --> 00:19:20.740
 refinement.

00:19:20.859 --> 00:19:22.119
 That is, it is for their

00:19:22.119 --> 00:19:24.899
 holiness so that they can

00:19:24.900 --> 00:19:26.660
 actually come into the

00:19:26.660 --> 00:19:27.560
 presence of God.

00:19:27.860 --> 00:19:28.980
 It will result in them

00:19:28.980 --> 00:19:30.840
 loving and honoring and

00:19:30.840 --> 00:19:31.920
 worshiping God as they

00:19:31.920 --> 00:19:32.360
 should.

00:19:32.820 --> 00:19:34.000
 The spirit of faith and

00:19:34.000 --> 00:19:35.080
 devotion of the Lord that

00:19:35.080 --> 00:19:36.440
 used to be shown will

00:19:36.440 --> 00:19:38.000
 indeed be recaptured.

00:19:40.640 --> 00:19:41.740
 Unfortunately though,

00:19:42.500 --> 00:19:44.620
 verse 6 reveals that not

00:19:44.620 --> 00:19:47.480
 everyone will embrace the

00:19:47.480 --> 00:19:48.560
 refiner's fire.

00:19:48.559 --> 00:19:51.159
 there are those who refuse

00:19:51.159 --> 00:19:53.059
 to fear the Lord.

00:19:54.619 --> 00:19:55.480
 And so for them, the

00:19:55.480 --> 00:19:56.559
 coming of the Lord in

00:19:56.559 --> 00:19:59.279
 judgment was not a

00:19:59.279 --> 00:20:02.700
 threat, not something to

00:20:02.700 --> 00:20:03.980
 be concerned about.

00:20:04.779 --> 00:20:05.639
 They continued to

00:20:05.639 --> 00:20:07.039
 self-righteously pat

00:20:07.039 --> 00:20:08.279
 themselves on their backs

00:20:08.279 --> 00:20:10.240
 to their own detriment.

00:20:12.980 --> 00:20:14.279
 And if I can say this, I

00:20:14.279 --> 00:20:15.720
 think Malachi at this point

00:20:15.720 --> 00:20:18.200
 is being a pastor and

00:20:18.200 --> 00:20:19.200
 saying to his people,

00:20:19.420 --> 00:20:21.160
 come back, come back,

00:20:21.720 --> 00:20:23.319
 come back, embrace the

00:20:23.319 --> 00:20:24.380
 refining fires.

00:20:27.579 --> 00:20:29.759
 Because all that's left is

00:20:29.759 --> 00:20:31.579
 the all-consuming fire.

00:20:32.960 --> 00:20:33.819
 If you don't.

00:20:37.900 --> 00:20:39.900
 What we know this side of

00:20:39.900 --> 00:20:40.600
 the coming of the Lord

00:20:40.600 --> 00:20:41.940
 Jesus is that the

00:20:41.940 --> 00:20:43.740
 refining process was

00:20:43.740 --> 00:20:44.779
 ultimately done on the

00:20:44.779 --> 00:20:45.720
 cross by Christ.

00:20:47.139 --> 00:20:49.099
 God took action to

00:20:49.099 --> 00:20:50.579
 make us holy and

00:20:50.579 --> 00:20:51.579
 presentable to himself

00:20:51.579 --> 00:20:52.539
 through the Lord Jesus

00:20:52.539 --> 00:20:54.160
 atoning for the sin of

00:20:54.160 --> 00:20:54.519
 the world.

00:20:54.619 --> 00:20:55.259
 You see that in

00:20:55.259 --> 00:20:57.420
 Ephesians 5, verses

00:20:57.420 --> 00:21:00.200
 25 to 27, which says

00:21:00.200 --> 00:21:01.319
 this about Jesus' death

00:21:01.319 --> 00:21:01.980
 on the cross.

00:21:02.700 --> 00:21:04.720
 He loved the church and

00:21:04.720 --> 00:21:05.920
 gave himself up for her

00:21:05.920 --> 00:21:06.980
 to make her holy,

00:21:07.700 --> 00:21:08.579
 cleansing her by the

00:21:08.579 --> 00:21:09.319
 washing with water

00:21:09.319 --> 00:21:10.619
 through the word and

00:21:10.619 --> 00:21:11.720
 to present her to

00:21:11.720 --> 00:21:13.240
 himself as a radiant

00:21:13.240 --> 00:21:14.759
 church without staying

00:21:14.759 --> 00:21:16.180
 or wrinkle or any

00:21:16.180 --> 00:21:17.500
 other blemish, but

00:21:17.500 --> 00:21:19.480
 holy and blameless.

00:21:21.559 --> 00:21:22.640
 Oh, well, that's good.

00:21:23.519 --> 00:21:24.559
 I mean, it is good.

00:21:25.700 --> 00:21:27.059
 But don't be mistaken

00:21:27.059 --> 00:21:27.819
 with that verse.

00:21:28.920 --> 00:21:29.980
 It's easy to conclude

00:21:29.980 --> 00:21:30.720
 it's all done and

00:21:30.720 --> 00:21:30.960
 dust.

00:21:31.059 --> 00:21:31.839
 Thanks for loving me,

00:21:31.920 --> 00:21:32.200
 Jesus.

00:21:32.200 --> 00:21:36.080
 Now pure, no more

00:21:36.080 --> 00:21:36.580
 refining.

00:21:41.140 --> 00:21:43.140
 Interesting, the cross

00:21:43.140 --> 00:21:44.360
 of Christ 2,000 years

00:21:44.360 --> 00:21:45.039
 ago, while the

00:21:45.039 --> 00:21:46.559
 decisive moment was

00:21:46.559 --> 00:21:47.480
 in fact not the end of

00:21:47.480 --> 00:21:48.420
 the refinement matter,

00:21:49.420 --> 00:21:51.440
 that day of judgment

00:21:51.440 --> 00:21:52.880
 when the Lord will come

00:21:52.880 --> 00:21:55.160
 happened 2,000 years

00:21:55.160 --> 00:21:56.680
 ago and it continues

00:21:56.680 --> 00:21:58.319
 this side of eternity.

00:21:58.319 --> 00:22:01.379
 We are in the day of the

00:22:01.379 --> 00:22:02.500
 Lord right now.

00:22:03.619 --> 00:22:05.579
 The refining day of the

00:22:05.579 --> 00:22:05.899
 Lord.

00:22:07.099 --> 00:22:08.419
 1 Peter 4, you've got it

00:22:08.419 --> 00:22:08.980
 there on your sheet.

00:22:09.079 --> 00:22:09.980
 Notice it there, it says

00:22:09.980 --> 00:22:12.359
 it's time for judgment to

00:22:12.359 --> 00:22:14.500
 begin with the family of

00:22:14.500 --> 00:22:14.819
 God.

00:22:15.279 --> 00:22:16.599
 That's post-cross.

00:22:16.599 --> 00:22:20.839
 The refining process

00:22:20.839 --> 00:22:21.980
 continues for the

00:22:21.980 --> 00:22:22.799
 people of God.

00:22:24.359 --> 00:22:25.279
 And so I want to take

00:22:25.279 --> 00:22:26.319
 you to Hebrews 12.

00:22:26.459 --> 00:22:27.759
 It's a passage which

00:22:27.759 --> 00:22:29.240
 helps us to embrace the

00:22:29.240 --> 00:22:31.339
 refining fire in a way

00:22:31.339 --> 00:22:32.419
 that will cause us to

00:22:32.419 --> 00:22:34.359
 grow in holiness as

00:22:34.359 --> 00:22:36.759
 opposed to in smugness

00:22:36.759 --> 00:22:37.719
 rejected.

00:22:39.379 --> 00:22:41.179
 Hebrews 12 verses 5 to

00:22:41.179 --> 00:22:42.099
 9 says this,

00:22:43.099 --> 00:22:44.099
 And you have forgotten

00:22:44.099 --> 00:22:44.799
 that word of

00:22:44.799 --> 00:22:45.599
 encouragement that

00:22:45.599 --> 00:22:46.500
 addresses you as

00:22:46.500 --> 00:22:46.859
 sons.

00:22:47.279 --> 00:22:48.420
 My son, do not make

00:22:48.420 --> 00:22:49.200
 light of the Lord's

00:22:49.200 --> 00:22:50.059
 discipline and do not

00:22:50.059 --> 00:22:50.920
 lose heart when he

00:22:50.920 --> 00:22:52.279
 rebukes you because the

00:22:52.279 --> 00:22:53.440
 Lord disciplines those

00:22:53.440 --> 00:22:54.720
 he loves and he

00:22:54.720 --> 00:22:56.339
 punishes everyone he

00:22:56.339 --> 00:22:57.680
 accepts as a son.

00:22:58.400 --> 00:22:59.880
 Endure hardship as

00:22:59.880 --> 00:23:00.460
 discipline.

00:23:01.000 --> 00:23:03.019
 God is treating you as

00:23:03.019 --> 00:23:03.619
 sons.

00:23:04.019 --> 00:23:05.400
 For what son is not

00:23:05.400 --> 00:23:06.980
 disciplined by his

00:23:06.980 --> 00:23:07.400
 father?

00:23:08.039 --> 00:23:09.019
 The word discipline

00:23:09.019 --> 00:23:10.420
 here is meant to be

00:23:10.420 --> 00:23:11.400
 taken in the bigger

00:23:11.400 --> 00:23:12.519
 sense of training.

00:23:13.359 --> 00:23:14.700
 That's the bigger

00:23:14.700 --> 00:23:16.119
 overarching sense here.

00:23:16.119 --> 00:23:17.099
 It's the idea of

00:23:17.099 --> 00:23:17.539
 training.

00:23:17.539 --> 00:23:19.359
 Under that is subsets of

00:23:19.359 --> 00:23:20.279
 things like punishment.

00:23:20.739 --> 00:23:22.219
 But it's all within the

00:23:22.219 --> 00:23:24.119
 context of training of his

00:23:24.119 --> 00:23:24.559
 people.

00:23:25.039 --> 00:23:26.539
 And these verses here

00:23:26.539 --> 00:23:28.659
 encourage us to enter

00:23:28.659 --> 00:23:30.099
 into the hard times of

00:23:30.099 --> 00:23:32.659
 life by thinking of them

00:23:32.659 --> 00:23:33.879
 in terms of a training

00:23:33.879 --> 00:23:38.519
 experience given to us by

00:23:38.519 --> 00:23:40.079
 the loving, merciful,

00:23:40.859 --> 00:23:41.899
 covenant God.

00:23:41.900 --> 00:23:41.980
 God.

00:23:42.400 --> 00:23:44.019
 They come from his

00:23:44.019 --> 00:23:45.800
 hand to us.

00:23:49.060 --> 00:23:50.300
 He loves you.

00:23:51.900 --> 00:23:54.100
 He is treating you as

00:23:54.100 --> 00:23:55.440
 one of his children.

00:23:56.440 --> 00:23:58.280
 In other words, in your

00:23:58.280 --> 00:24:00.780
 pain, you are not being

00:24:00.780 --> 00:24:02.400
 treated like a slave.

00:24:02.820 --> 00:24:04.420
 You are not being treated

00:24:04.420 --> 00:24:05.460
 as an enemy.

00:24:05.460 --> 00:24:11.180
 In your pain, God is not

00:24:11.180 --> 00:24:13.319
 removed from it all

00:24:13.319 --> 00:24:14.620
 going, I wish I could do

00:24:14.620 --> 00:24:15.100
 something.

00:24:17.579 --> 00:24:19.759
 God is not a surgeon who

00:24:19.759 --> 00:24:21.039
 looks at a bad thing and

00:24:21.039 --> 00:24:22.440
 comes in and fixes it up and

00:24:22.440 --> 00:24:23.340
 makes it good.

00:24:25.400 --> 00:24:27.440
 He plans the incision.

00:24:27.440 --> 00:24:31.320
 He plans the whole lot

00:24:31.320 --> 00:24:36.259
 because you are his love

00:24:36.259 --> 00:24:36.640
 child.

00:24:37.140 --> 00:24:39.140
 And the issue is, will

00:24:39.140 --> 00:24:40.759
 you believe it?

00:24:42.680 --> 00:24:44.019
 Will you let the word of

00:24:44.019 --> 00:24:45.539
 God settle the issue for

00:24:45.539 --> 00:24:46.519
 you so that when the

00:24:46.519 --> 00:24:48.279
 suffering comes, you don't

00:24:48.279 --> 00:24:50.920
 turn on God and put him in

00:24:50.920 --> 00:24:52.779
 the dock and prosecute him

00:24:52.779 --> 00:24:54.080
 with accusations like,

00:24:54.539 --> 00:24:55.360
 where is the God of

00:24:55.360 --> 00:24:55.980
 justice?

00:24:57.440 --> 00:25:01.180
 He probably will not tell

00:25:01.180 --> 00:25:02.380
 you why it's your turn.

00:25:04.400 --> 00:25:05.840
 Or why it is happening

00:25:05.840 --> 00:25:06.799
 right now.

00:25:07.759 --> 00:25:09.279
 Or why there is so much

00:25:09.279 --> 00:25:10.039
 pain.

00:25:10.840 --> 00:25:13.000
 Or why it is lasting so

00:25:13.000 --> 00:25:13.620
 long.

00:25:14.299 --> 00:25:16.019
 But he has told you what

00:25:16.019 --> 00:25:17.380
 you do need to know.

00:25:18.340 --> 00:25:20.019
 It is the love of an

00:25:20.019 --> 00:25:22.080
 all-wise father to his

00:25:22.080 --> 00:25:22.620
 child.

00:25:23.480 --> 00:25:25.559
 Who never turns his back

00:25:25.559 --> 00:25:26.259
 on his covenant.

00:25:27.440 --> 00:25:30.360
 Will you trust him?

00:25:33.299 --> 00:25:35.400
 In everything that causes

00:25:35.400 --> 00:25:35.980
 pain.

00:25:37.299 --> 00:25:39.720
 From health issues, from

00:25:39.720 --> 00:25:42.279
 death of a relative, to

00:25:42.279 --> 00:25:45.299
 problems with the kids, or

00:25:45.299 --> 00:25:46.880
 your marriage, or I've lost

00:25:46.880 --> 00:25:48.340
 my job, or I've crashed my

00:25:48.340 --> 00:25:50.940
 car, or finances don't reach,

00:25:51.039 --> 00:25:52.140
 or that there's changing

00:25:52.140 --> 00:25:52.820
 church.

00:25:52.819 --> 00:25:54.139
 Everything.

00:25:58.679 --> 00:25:59.939
 Coming from the merciful hand

00:25:59.939 --> 00:26:00.240
 of God.

00:26:02.720 --> 00:26:04.659
 And verse 14 helps us to see

00:26:04.659 --> 00:26:06.419
 that this loving God has a

00:26:06.419 --> 00:26:07.359
 very good reason.

00:26:07.980 --> 00:26:09.960
 It says, make every effort to

00:26:09.960 --> 00:26:11.299
 be holy.

00:26:11.299 --> 00:26:15.839
 The picture in Malachi 3.3

00:26:15.839 --> 00:26:17.779
 of the refiner.

00:26:18.240 --> 00:26:19.000
 You notice it there.

00:26:19.079 --> 00:26:20.579
 It says the refiner sits

00:26:20.579 --> 00:26:24.259
 and concentrates all of his

00:26:24.259 --> 00:26:24.500
 tension.

00:26:24.579 --> 00:26:25.480
 That's what they used to do.

00:26:25.680 --> 00:26:27.119
 As the refining process is

00:26:27.119 --> 00:26:27.980
 happening, the fire is

00:26:27.980 --> 00:26:29.619
 happening, the refiner would

00:26:29.619 --> 00:26:30.839
 pull up his chair and he

00:26:30.839 --> 00:26:33.779
 would sit and watch the metal

00:26:33.779 --> 00:26:34.599
 being refined.

00:26:35.079 --> 00:26:36.200
 And particularly with silver.

00:26:36.200 --> 00:26:38.019
 And he would watch it and

00:26:38.019 --> 00:26:39.759
 watch it and concentrate all

00:26:39.759 --> 00:26:40.779
 of his concern.

00:26:43.759 --> 00:26:45.019
 And do you know when he

00:26:45.019 --> 00:26:47.299
 knows it's been, the fire's

00:26:47.299 --> 00:26:48.480
 over, the refining process

00:26:48.480 --> 00:26:50.120
 is done, and the purity has

00:26:50.120 --> 00:26:50.759
 been achieved?

00:26:50.819 --> 00:26:51.680
 Do you know when he knows?

00:26:52.519 --> 00:26:53.980
 It's when he's sitting there

00:26:53.980 --> 00:26:55.319
 and he can see his reflection

00:26:55.319 --> 00:26:55.960
 in the silver.

00:26:59.860 --> 00:27:01.100
 And that's the picture of

00:27:01.100 --> 00:27:01.860
 our God here.

00:27:02.380 --> 00:27:03.819
 That's the beauty of this

00:27:03.819 --> 00:27:04.220
 picture.

00:27:04.220 --> 00:27:05.819
 He sits all of his

00:27:05.819 --> 00:27:10.079
 attention until he sees his

00:27:10.079 --> 00:27:11.220
 reflection in his people.

00:27:14.440 --> 00:27:16.440
 And why is the reflection of

00:27:16.440 --> 00:27:18.360
 God, the holiness of God, so

00:27:18.360 --> 00:27:18.860
 essential?

00:27:19.339 --> 00:27:20.500
 Because at the end of verse

00:27:20.500 --> 00:27:23.220
 14 of Hebrews 12, without

00:27:23.220 --> 00:27:27.079
 holiness, no one will see the

00:27:27.079 --> 00:27:27.519
 Lord.

00:27:29.220 --> 00:27:30.860
 That's why it's essential.

00:27:30.859 --> 00:27:34.319
 Because the very foundation of

00:27:34.319 --> 00:27:36.059
 God's covenant is that he would

00:27:36.059 --> 00:27:38.419
 spend eternity with his people.

00:27:38.579 --> 00:27:39.439
 That's the goal.

00:27:40.659 --> 00:27:42.259
 And these verses assume that the

00:27:42.259 --> 00:27:43.599
 most important thing in this

00:27:43.599 --> 00:27:45.659
 life is not to be happy, it's not

00:27:45.659 --> 00:27:47.240
 to be comfortable, it's not to be

00:27:47.240 --> 00:27:47.659
 fulfilled.

00:27:47.899 --> 00:27:49.879
 It is to know God, to become more

00:27:49.879 --> 00:27:52.099
 dependent upon God, to allow him

00:27:52.099 --> 00:27:55.459
 to strip every aspect of self-

00:27:55.459 --> 00:27:58.039
 dependency from us, so that we

00:27:58.039 --> 00:27:59.599
 throw ourselves at our saviour's

00:27:59.599 --> 00:28:03.819
 feet and just say, glory, Lord

00:28:03.819 --> 00:28:04.959
 God Almighty.

00:28:07.219 --> 00:28:10.000
 My friends, I wish I could come

00:28:10.000 --> 00:28:11.219
 with a slightly different message,

00:28:11.359 --> 00:28:13.919
 but there is no painless path to

00:28:13.919 --> 00:28:14.179
 heaven.

00:28:16.179 --> 00:28:18.159
 It is no more possible to become

00:28:18.159 --> 00:28:20.980
 pure painlessly than it is to be

00:28:20.980 --> 00:28:21.599
 burnt painlessly.

00:28:21.599 --> 00:28:22.119
 Painlessly.

00:28:25.819 --> 00:28:28.359
 So my friends, let me just put on my

00:28:28.359 --> 00:28:29.839
 pastor's heart just for a moment.

00:28:30.159 --> 00:28:33.119
 If that is you right now, right now,

00:28:33.679 --> 00:28:37.159
 the temptation is to think that God

00:28:37.159 --> 00:28:40.359
 has forgotten you, that God doesn't

00:28:40.359 --> 00:28:42.199
 love you, that he's not committed to

00:28:42.199 --> 00:28:44.480
 his promises to you, that he doesn't

00:28:44.480 --> 00:28:46.019
 care about injustice.

00:28:46.019 --> 00:28:51.980
 Jesus, I just want to say, please do

00:28:51.980 --> 00:28:53.799
 not despise the Lord's discipline.

00:28:54.859 --> 00:28:56.539
 Have confidence in God.

00:28:57.240 --> 00:28:59.139
 The covenant promise is this.

00:28:59.680 --> 00:29:01.879
 The furnace of affliction that you are

00:29:01.879 --> 00:29:04.779
 currently going through is for

00:29:04.779 --> 00:29:05.740
 refinement.

00:29:06.420 --> 00:29:08.279
 It's not for your destruction.

00:29:08.279 --> 00:29:14.240
 The refining fires are not evidence

00:29:14.240 --> 00:29:15.980
 that God has abandoned his covenant.

00:29:16.500 --> 00:29:19.299
 Do not listen to the good intentioned

00:29:19.299 --> 00:29:21.519
 person who will say, but you're a good

00:29:21.519 --> 00:29:23.960
 person, or but you're a believer.

00:29:24.680 --> 00:29:26.480
 Why is this happening to you?

00:29:27.119 --> 00:29:29.259
 Do not listen to those good intentioned

00:29:29.259 --> 00:29:29.619
 people.

00:29:35.500 --> 00:29:37.139
 I want you to know the promise of

00:29:37.140 --> 00:29:39.900
 Malachi 3.6, I the Lord do not change,

00:29:40.600 --> 00:29:43.000
 so you, O descendant of Jacob, are not

00:29:43.000 --> 00:29:43.540
 destroyed.

00:29:44.940 --> 00:29:46.840
 That simply means that life in the

00:29:46.840 --> 00:29:48.940
 refining fire is a life of trust in the

00:29:48.940 --> 00:29:51.440
 unchanging, purifying love of God.

00:29:52.100 --> 00:29:54.460
 Secondly, I want you to learn the lesson

00:29:54.460 --> 00:29:57.880
 of verse 5, and fear God.

00:30:00.160 --> 00:30:02.620
 Fear that you might dishonor him by not

00:30:02.620 --> 00:30:03.440
 trusting him.

00:30:03.960 --> 00:30:07.120
 Fear the impulse to want to jump out

00:30:07.140 --> 00:30:12.640
 out of the refiner's fire of mercy into the

00:30:12.640 --> 00:30:14.700
 incinerator fire of judgment because it

00:30:14.700 --> 00:30:16.160
 looks cooler over there.

00:30:19.040 --> 00:30:21.600
 When you reject the refiner's fire, all

00:30:21.600 --> 00:30:23.600
 that is left is the all-consuming fire of

00:30:23.600 --> 00:30:23.900
 judgment.

00:30:23.900 --> 00:30:28.519
 And thirdly, take the long view.

00:30:29.860 --> 00:30:34.500
 Take the long view to the day when there will be no more pain.

00:30:34.980 --> 00:30:39.160
 Revelation 21 gives us the goal of what we are refined for.

00:30:39.160 --> 00:30:44.759
 I heard a loud voice from the throne saying, now the dwelling of God is with men.

00:30:44.880 --> 00:30:48.860
 He can now be with them, and he will live with them.

00:30:49.259 --> 00:30:52.840
 They will be his people, and God himself will be with them and be their God.

00:30:53.300 --> 00:30:57.160
 And he will wipe away every tear from their eyes.

00:30:57.259 --> 00:31:01.120
 There will be no more death, no more mourning, or crying, or pain.

00:31:01.119 --> 00:31:06.579
 The old order of things has passed away, and the refiner's fire has been extinguished.

00:31:07.000 --> 00:31:08.799
 The purpose has arrived.

00:31:09.059 --> 00:31:10.439
 The goal is there.

00:31:10.879 --> 00:31:12.359
 That's it, my brothers and sisters.

00:31:12.579 --> 00:31:17.719
 And so if you're in the refining's fire right now, let me point you to that long-term goal.

00:31:18.139 --> 00:31:20.139
 Revelation 21, verse 7 says,

00:31:20.140 --> 00:31:33.140
 Amen.