WEBVTT

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 Turn in your Bibles to 1 Corinthians chapter 4, page 953.

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!

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 There will be a lot of different ways you could answer that.

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 What I'm talking about is, who's well done has the power to control the way you live your life?

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 The approval of that person, they are the one that determine the decisions you make.

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 Several years ago, I was at a dinner and they put beside me a gentleman who had done very well in business.

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 And I was interested.

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 We had a great conversation.

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 I was interested in what motivated him, why he had been so successful, how he got from being where he began to where he then was.

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 And he said this to me.

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 It was fascinating.

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 He said,

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 My old man always said, there's no greater shame than to work for another man.

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 My old man always said, there's no greater shame than to work for another man.

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 His father's opinion had controlled every decision that he made in life.

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 That was the driver.

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 That was where all his ambition came from.

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 It was the well done of his father.

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 It was the sense that if he was not working for himself and he wasn't making a success of his life, that that would be shameful.

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 And we can roll our eyes and we can think, wow, you know, that's a pretty destructive way to live your life or whatever it might be.

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 But it's a version of something that's true of all of us.

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 We do almost everything that we do based on what people are going to think.

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 If you think about it and you're honest with yourself, we do almost everything we do based on what other people will think.

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 What we wear depends on how we want other people to perceive us.

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 Whether we dress well or badly, we do it because we want to create an impression on the basis of someone else's ideas.

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 The choices we make about the careers we pursue, the places that we shop, the way that we try and raise our children.

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 Almost everything.

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 I've added almost in there because I want to say everything, but I'm not just completely confident that it's absolutely everything.

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 But almost everything we do, these choices, they are made on the basis of the judgment of others, be that parents or friends or colleagues or whoever.

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 Whose opinion are you living for?

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 Whose opinion shapes the way you will live your life?

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 Whose approval, ultimately, are you seeking?

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 I've been seeing how this church in Corinth has become controlled by the opinions of the Corinthian culture.

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 They have been drawn to the impressive wisdom teachers who have followed the apostles into the church.

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 Paul, the apostle who wrote this letter, he planted the church.

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 And Apollos, faithful pastor, came after him.

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 And now we're told, chapter 3, verse 10, that someone else is building on his foundation.

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 And Paul is concerned that the ministry in Corinth has gone off course and it is being led astray.

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 Because it seems that they are being taken up with the wrong kind of approval.

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 They are conducting their ministry and the Corinthian Christians are living their lives looking for the approval of the wrong kind of people.

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 There is division and rivalry in the church.

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 We've seen that over the last few weeks.

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 And you can imagine there are some people in the church who are saying, you know, it's the, I follow Paul, I follow Apollos, I follow Cephas.

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 Factions have developed, divisions have grown up in the life of the church.

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 And you can imagine somebody saying, my old man always said there's no greater shame than to follow Cephas.

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 And Paul has repeatedly said that this is because the church has pursued the wisdom of the world.

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 The church has been captivated by the culture outside rather than what he calls the foolishness of the cross.

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 And the first few chapters we've seen that this message that is at the heart of true Christian faith.

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 The message of Christ and him crucified.

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 The message of the one who came as God in flesh into the world.

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 As the savior of the world.

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 As the hope of the world.

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 As the power of God to reconcile men and women back to God.

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 He, the very epicenter of the wisdom of God is the shame of the cross.

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 He is crucified in the most objectionable way possible for impressive Corinthian culture.

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 And that is what we say we believe.

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 And he's saying instead of holding fast to that, the shame of that has been too much for us.

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 And so we have taken in the opinions out there.

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 We have dressed up our Christian faith to try and make it look impressive.

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 And the values of the culture out there have seeped into the church in here and are being lived out.

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 And he's saying that is not the way it should be.

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 This church has loved and cared more about the approval and acceptance of Corinthian culture than it has the way of Jesus.

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 And Paul uses himself and his own ministry as an example.

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 As a way to challenge the Corinthians.

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 And again, as he does this, we are being reminded.

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 All these years later, we are being reminded that if we live our lives for the praise of the world.

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 If we want our Christian faith to look and feel impressive to the surrounding culture.

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 If we want the world's well done.

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 When we live our life and we do the things that we do.

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 And we want the world to go, yay, good on you.

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 Well, we are going to be ending up compromised.

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 We need to index our lives to the opinion and the judgment of God.

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 That was Paul's approach.

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 Can you see verse 3?

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 He says,

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 Can you see the difference there in terms of the context of approval?

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 Is it you, the people?

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 Or is it God?

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 The church has been clearly critical of their apostle after he has left some considering perhaps his simple message and his unimpressive delivery just a bit out of touch.

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 But he doesn't do what he does for their approval.

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 He knows, verse 1, as he said a number of times, he's a servant.

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 This is how one should regard us as servants of Christ and stewards of the mysteries of God.

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 Moreover, it is required of stewards that they be found faithful.

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 We saw last time he made this point, chapter 3.

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 Servants don't provide the food.

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 They just bring it to the table.

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 Servants don't push themselves forward.

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 Their whole approach is to be as invisible as possible.

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 They operate in the shadows.

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 They're not there to make themselves look good.

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 They're there for the sake of others.

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 That's what servants do.

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 And in the same way, Paul's role as an apostle was to faithfully steward God's Word.

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 Nothing more, nothing less.

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 And he knows that he will answer to God ultimately for how he has done it.

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 The opinions of others, he says, take them or leave them.

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 He is faithful that his main concern, rather than being popular, rather than being well thought of by his hearers, is that he is faithful.

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 I deliver the message, says Paul.

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 People don't like it.

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 It's not my problem.

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 People pass judgment.

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 That's up to them.

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 My sole aim is to be faithful to God.

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 And can I say that's what you want in a minister?

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 You want a minister who will tell you the truth.

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 And he'll tell you the truth even when you don't want to hear it.

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 Think about how often we are confronted by the Bible and we find it unpleasant because it cuts across our natural instincts.

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 If you think about it, if every time the Bible cuts across your instincts, you can then cut that bit out, well, who's at the center of your world?

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 Simply, it's just you.

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 There is nobody then that can challenge you.

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 God's Word loses its teeth, as it were.

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 God's Word is a servant of God's Word.

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 God's Word is a servant of God's Word.

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 Because of our sinful instincts, we want to say, that's good.

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 I heard that.

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 I'm grateful for the rebuke and the correction.

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 That comes from God.

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 It is easy for ministers to become beholden to the approval of people in front of them.

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 Let me tell you, it is easy.

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 The pressure is very significant.

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 It can happen in all kinds of ways.

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 The wealthy person is an obvious example.

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 That has been the ruin of many down the years.

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 Think, well, if that person leaves the church, how are we going to pay the bills?

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 We need to keep them happy. But many ministers, many of my fellow men are also controlled by

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 the easily offended, the overly critical, the very influential, or perhaps even the opinions

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 of the evangelical subculture of our day, such that what ends up happening is they finesse what

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 they say, or worse, they actually distort what the Bible teaches. Of course, because everything is

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 online now, anyone can hear what you say, so the possibility of offense is even greater.

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 The pressure of the opinions of the congregation, the pressure of the opinions of the wider culture,

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 the pressure of the opinions of the subculture and the gatekeepers of that culture weigh heavily.

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 And so what ends up happening is, don't say the hard thing, we don't say the thing that God's

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 word says, and we don't cross those lines. A clear example of this has to be the whole area of

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 sexuality. The culture is obsessed with getting people to celebrate homosexuality, and if you

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 don't celebrate it, if you're not proud of it, well then you're a bigot. Well, the Bible is clear

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 that homosexual desire is sinful. So you've got a choice. Whose praise do you go for? The aggressive

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 voices out there in the culture or God's word. It's very unpopular to go with God's word.

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 And whole denominations have gone with the culture. But even among those who say they want to follow

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 what the Bible says, there is significant confusion and compromise. Groups like Living Out, while well

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 intentioned, have been very unhelpful in how they have taught on this matter, and so the church is confused.

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 The church has spoken with one voice on this question for centuries. So why is it now that we

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 need to revise our thinking? It's because of the pressure of the culture. We don't want their

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 disapproval. It's because of the pressure that the influential people in our culture, our subculture,

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 want to press on us. And so we don't want their disapproval, and we go the other way.

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 You don't want someone who stands here and will preach for the approval either of the congregation

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 or the culture. It was said of John Knox, the Scottish reformer, that he feared the face of God

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 so much that he never feared the face of man. On his grave, it says, here lies one who never flattered

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 nor feared any flesh. Here lies one who never flattered nor feared any flesh. That makes you pretty

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 unpopular in polite society. I'm telling you, you want this kind of minister. One who will say,

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 I don't stand or fall by your judgment or verse four, even by my own judgment of myself. It is the

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 Lord who judges me. Leave it to him, and the last day will reveal the integrity of my work. A minister

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 with that kind of heart, who is a servant of the mysteries of God, will lead you in a faithful

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 direction. And in God's kindness, I want to say that you have, and I am grateful to work with,

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 men here with that kind of heart, who serve in that kind of way.

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 The Apostle Paul isn't talking about his own ministry here just for the sake of it, though. We need to see this.

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 He's doing it for the sake of the church. Look at verse six. Why does he go on and on and on about his

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 own ministry? Well, verse six, I have applied all these things to myself and Apollos for your benefit,

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 brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up

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 in favor of one against another. He's saying, I am telling you about the integrity of my ministry and

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 the way that we have operated as apostles for your benefit, so that you may not go beyond what

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 Scripture says, so that you'll stop this silly nonsense of pride and fighting with one another.

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 It's for their benefit. Learn by us. He's saying, I'm giving you my example here. And then verse 16,

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 can you see, I urge you then, be imitators of me.

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 Paul's saying he's playing the role of a father admonishing his children, verse 15.

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 And he tells them how he views his ministry so that they would imitate him in their own lives.

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 And if they're going to imitate him, it means imitating his mindset. I don't care what other

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 people say. I'm going to be faithful to what God's Word says, and I'm going to follow it wherever it

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 takes me. That's the example. That's the mindset. He's saying, just as he does that, they should do

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 the same. And for us, when we're in the arena where we are tempted by the approval of those around us

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 that will take us away from what God's Word calls us to, the thing that will keep us on track

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 is caring about the opinion of God more. Loving God, fearing God, seeking God's approval more than

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 we love or fear anyone or anything else. Easy, okay? We stop there, we pray and go home. No,

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 we need to listen. It's, of course, much more difficult than just saying, well, we've got to love

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 and fear God more than we've got to love and fear the world around us. Because by nature, we want to

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 be liked. We want to be well thought of. Of course we do. We don't want to be contentious. We don't want

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 to be that guy or that girl. Unfortunately, in some cases, we're going to have to be. So how is it that

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 we can live this way? And we can do that actually in a context where the values of our culture and the

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 values that our culture celebrate collide so aggressively with our Christian faith? How can

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 we get the kind of courage that we're being called to here, the kind of resilience that we're going to

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 need? Well, Paul tells us, and he tells us we need to remember two things. First is this, we need to

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 remember what God has said. What God has said. Verse 6, I have applied all these things to myself

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 and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written.

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 Point Paul has been making from the start of this letter is that the Corinthians have been walking

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 away from the gospel of Christ crucified. They've been choosing instead to listen to the wisdom of

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 the world. They have rejected, they have gone beyond the teaching of the Holy Spirit in favor of what he

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 calls the folly of human ideas. So he's calling them back to what God has said, and he wants them to

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 remember what God has said. But it's not just what God has said in general. It is, I think,

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 specifically the passages of the Bible that he's referred to already in this letter. So chapter 1,

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 verse 19, if you can look back over there, chapter 119, for the word of the cross is folly to those who

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 are perishing, but to us who are being saved, it is the power of God. For it is written, I will destroy

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 the wisdom of the wise and the discernment of the discerning, I will thwart. He's saying,

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 remember what God has said about wisdom and folly, about true wisdom and real folly. The gospel message,

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 it sounds like folly to the world, but it is the power of God. Remember that. When you're tempted to

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 order your life according to the wisdom of the world, remember what God has said. He's going to destroy it.

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 He's going to bring all their supposed discernment to nothing. We saw last time, last week, that Paul's

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 made a similar point in chapter 3, 3 verse 19, for the wisdom of this world is folly with God,

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 for it is written, he catches the wise in their craftiness. And again, the Lord knows the thoughts

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 of the wise that they are futile. He's quoting Job 5. He's quoting Psalm 94. God has said that

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 however clever someone appears or thinks themselves to be, God will ultimately catch them in their

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 cleverness. He'll turn their cleverness back on them and show their supposed wisdom up as empty.

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 These weren't empty promises. The quote from Job is spoken by Eliphaz, the Temanite,

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 who in Job was caught out by his own words. He's saying here, remember what God has said and don't

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 allow your identity to be caught up in and controlled by the wisdom of the world because

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 ultimately it is futile and God will bring it down. But he doesn't just give the negative perspective.

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 Don't do that because God is going to bring it down. He also holds out the benefit of living according

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 to God's design. Remember what he said in chapter 2 verse 9 about what God is bringing about for his

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 people. Probably quoting Isaiah 64, what no eye has seen, no ear heard, nor the heart of man imagined,

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 what God has prepared for those who love him. God has prepared something for the human race that is

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 beyond your imagination. We haven't seen it yet. We haven't heard it yet. But God is bringing those

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 who love him, those who live their lives for his opinion into the renewal of all things under Christ.

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 He's saying, go for the praise of God over the praise of the culture because of what lies ahead.

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 That is the Christian hope. We can't imagine it. What is promised to us is so great we can't see it,

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 we can't imagine it. But those who love the Lord Jesus are being brought by God into a future that is

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 so glorious that any decision that we make now to follow him over the praise of the culture will be worth it.

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 Standing out from the well-done's of our culture now for the sake of integrity and obedience to the Scriptures

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 will be worth it. Do you need to hear that this morning? Holding to the truth, not going the wrong way,

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 but only choosing to go the right way, however difficult it might be. God has said that it will be worth it

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 because of what lies ahead. He is bringing you to a real glory. And the alternative, the glory that

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 is offered by the wisdom of the world. And by the way, he's talking there about the philosophy and

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 the worldview that our culture holds out as the good life. Paul isn't talking about, he's not saying

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 there is no wisdom in the world. You don't need to check the theological convictions of your car

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 mechanic before you use your car mechanic. He's talking about the vision of the good life

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 that doesn't have Christ and him crucified at the center. That wisdom,

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 however wise it might seem, is foolishness to God. And in the end, it'll be shown up

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 as futile. So, a future glory is what makes living for God worth the struggle. The futility of the

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 alternative shows us why living for the opinions of others just isn't worth it.

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 How do you love and fear God more than anything or anyone else? Well, remember what he has said.

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 Remember what he has said about what is real and what is true and what is lasting.

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 But alongside that, Paul also says that the Corinthians need to remember something else.

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 And they need to remember, point number two, how Paul lived. First of all, remember what God has

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 said. Secondly, remember how Paul has lived. He starts by taking all the rivalry and pride. Verse 7,

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 sarcastically then he says, for who sees anything different in you? He's different there. It's,

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 who sees anything special in you? What do you have that you did not receive?

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 If then you received it, why do you boast as if you did not receive it? Say, why are you so impressed

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 with yourselves? Remember how he opened the letter right at the beginning of chapter one? All the

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 emphasis there was on God's grace and God's gifting and the fact that they have been saved and chosen

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 and they have understood the mysteries of the cross. All of that was God's doing. And he's saying,

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 so why are you boasting? What is it about you that thinks you can boast when it's all been given to

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 you as a gift? Like every believer, everywhere, everything we have, all the privileges, all the

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 gifts, all the status that we have as God's people, it had nothing whatsoever to do with us.

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 It was all down to the kindness and love of God. So why would you glory in it like it was yours?

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 That's what he's saying. And he exposes the crassness further, contrasts it with the apostles'

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 behavior. Verse 8, already you have all you want. Already you've become rich. Without us, you have

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 become kings. And would that you did reign so that we might share the rule with you. For I think that

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 God has exhibited us apostles as last of all, like men sentenced to death because we have become a

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 spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ.

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 We are weak, but you're strong. You're held in honor, but we in disrepute. To the present hour, we hunger

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 and thirst, and we're poorly dressed and buffeted and homeless, and we labor working with our own hands.

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 When reviled, we bless. When persecuted, we endure. When slandered, we entreat. We have become

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 and are still, like the scum of the world, the refuse of all things. The Corinthians wanted their

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 Christianity to be impressive, like kings, verse 8. Wise, strong, respectable, verse 10.

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 And Paul mocks them for this. You get your celebrity into the church, get them up to the front quickly so

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 that other people will see them and think, well, you're really impressive because you've got

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 celebrities. Of course, we read on in chapter 5, whatever they think about themselves, their sin,

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 we'll see this next week, Lord willing, shows that they're neither wise nor strong nor honorable and

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 certainly not impressive. But still, they wanted the world's approval. They wanted people outside to

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 look at them and to give them the thumbs up and say, we think you're really great. We saw this in spades

00:23:52.580 --> 00:23:59.759
 during COVID. One of the big messages church leaders gave was don't do anything that people won't like.

00:24:00.340 --> 00:24:06.500
 People don't like what you're doing. It's a bad thing. Do what the experts tell you. Think about your

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 witness. What this ended up meaning was that our witness was scientists and politicians are in charge,

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 church services aren't essential. Church via a screen is fine. But God says, do not forsake meeting

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 together. We weren't part of the church at the time, but I want to honor the elders here for staying

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 open, choosing the approval of God over the approval of Matt Hancock and the evangelical leaders that said

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 you should close your church for the sake of witness. Calibrating the way that you do things in the

00:24:42.980 --> 00:24:48.900
 Christian life and in the church in order that the culture will approve is completely the wrong way

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 around. Now, of course, it's possible that the Corinthians thought that they were being evangelistic

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 or missional here, whatever. So they reasoned that if they looked impressive to the culture,

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 the culture would give their Jesus a chance. You know, we look impressive. Maybe you'll look into Jesus.

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 Or look, we're just like you. You can have the world and you can have Jesus as well. What does Paul say?

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 Here's my model. Contempt, weakness, poverty, persecution. That was the apostles. That was the

00:25:32.019 --> 00:25:39.200
 apostles that he's saying that we should be imitators of. Contempt, weakness, poverty, persecution. He says,

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 they are the scum of the world. There is nothing impressive or culturally respectable about them.

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 They are the refuse of all things. They are the rubbish of the rubbish. They're like that awful liquid

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 that runs out of the side of the bin lorry. Bin juice. They're the bin juice of the world.

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 Paul says, Corinthians, that's what I want you to imitate. He says, IPC Ealing, that's what I want you

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 to imitate. Why? Because this is the glory of God.

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 Remember, the kingdom of God upends worldly categories.

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 We think the good life is about honor and strength and respectability. But in reality, that is in the real

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 world that God governs, it's about self-denial and humiliation. We think a life well lived gets you a KBE

00:26:52.720 --> 00:27:00.100
 and an obituary in the paper. But it actually gets us reviled and slandered and treated like scum.

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 And the reason we know this isn't just because it was Paul's experience.

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 It was Paul's experience because it was Christ's experience before him.

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 The reason that Paul calls us to imitate him is because it is to imitate Christ.

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 It is to do what every disciple must do if they will be a true disciple. What does Jesus say?

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 And take up his cross daily and follow me.

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 In the kingdom of God, the way to glory is down.

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 All the way down to bin juice.

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 When you choose the opinion and the praise of God, that is what it means.

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 In the culture, when those closest to you perhaps say, there is no greater shame.

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 My old man used to say, there is no greater shame than being a Christian.

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 When thoseยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยยย

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 it's a feature, not a bug. One commentator says, the suffering so visible in the lives

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 of the apostles is not some tedious detour for an elite volunteer corps,

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 but the main highway for all Christians.

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 We don't really believe that. If we're honest with ourselves, we don't believe it and we don't want

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 it to be true, but it is. And you will only accept this reproach if you believe that it was the way

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 of Christ, and that to deny yourself and to take up your cross to kill those desires for the approval

00:29:43.939 --> 00:29:53.099
 of the world in order to follow Him. You will only do that if you believe what God has said about the

00:29:53.099 --> 00:30:00.579
 future. He is getting rid of all worldly wisdom, and He has something for you that is worth every

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 sacrifice. So let me encourage you this morning to choose the wisdom of the cross. It was the way

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 of Paul. It was the way of Jesus. And we choose it because the foolishness of the cross-shaped life

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 is true glory and the power of God. All the rest is empty folly. Let's pray together.