WEBVTT

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 Well, the conditions for Christians are challenging.

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 Immorality is not just tolerated, but it's celebrated at all levels of society.

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 Idolatry in many forms is widespread.

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 Religious pluralism is the status quo.

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 The exclusive claims of Christians are hated.

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 There are wars and unrest in the Middle East and the lands that we read of in the Bible.

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 The leader of the world's greatest military power is an unpredictable narcissist who craves popularity with the masses and whose personal morality is far from exemplary.

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 Meanwhile, the Britons have risen up recently to declare that they want to rule themselves.

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 That they don't want to be part of some great united Europe.

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 However, despite all this, the church is growing in places where the gospel hasn't been heard before.

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 And many first generation Christians are having to work out what it means to live as Christians in an at times hostile world.

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 But I'm not talking about life for Christians in the 21st century.

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 But rather for those in the mid-first century.

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 Living in the Roman Empire under Nero.

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 Because that is the context in which today's passage was written.

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 In many ways for us things are similar.

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 I intentionally made that introduction ambiguous.

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 And yet there are so many things that are so different.

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 Whereas our government is essentially benign.

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 If not always wise.

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 Theirs was ruled by a powerful dictator.

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 Backed up by a powerful army.

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 Whereas we can vote our government out every few years if we don't like them.

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 Their dissension was likely to involve a public, painful and humiliating death.

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 Whereas the worst persecution we are likely to experience is essentially psychological.

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 Real though that may be.

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 For them, again, it might well involve a painful death.

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 And it's into those circumstances that Paul writes his instructions for Titus to teach the Christians in Crete how to respond.

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 And his instructions are possibly quite surprising.

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 There may be not what we would have written if we were thinking,

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 How should you live in that situation?

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 So let's read the passage together.

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 And see what he has to say through Titus.

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 To the Cretans.

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 And indirectly to us here.

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 Today in 21st century Edinburgh.

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 Titus chapter 3.

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 And starting at verse 1.

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 Remind them to be submissive to rulers and authorities.

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 To be obedient.

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 To be ready for every good work.

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 To speak evil of no one.

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 To avoid quarrelling.

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 To be gentle.

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 And to show perfect courtesy towards all people.

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 For we ourselves were once foolish.

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 Disobedient.

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 Led astray.

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 Slaves to various passions and pleasures.

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 Passing our days in malice and envy.

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 Hated by others.

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 And hating one another.

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 But.

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 When the goodness and loving kindness of God our Saviour appeared.

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 He saved us.

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 Not because of works done by us in righteousness.

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 But according to his own mercy.

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 By the washing of regeneration.

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 And renewal of the Holy Spirit.

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 Whom he poured out on us richly through Jesus Christ our Saviour.

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 So that being justified by his grace.

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 We might become heirs.

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 According to the hope of eternal life.

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 The saying is trustworthy.

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 And I want you to insist on these things.

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 So that those who have believed in God.

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 May be careful to devote themselves to good works.

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 These things are excellent.

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 And profitable for all people.

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 But avoid foolish controversies.

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 Genealogies.

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 Dissensions.

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 And quarrels about the law.

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 For they are unprofitable.

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 And worthless.

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 As for a person who stirs up division.

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 After warning him once.

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 And then twice.

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 Have nothing more to do with him.

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 Knowing that such a person is warped.

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 And is sinful.

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 He is self-condemned.

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 Quite challenging words there.

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 For those of you who like such things.

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 I have four main headings.

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 For those who don't care about such things.

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 Ignore them.

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 Firstly.

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 Challenging circumstances.

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 Secondly.

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 Radical responses.

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 Thirdly.

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 Magnificent motivation.

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 And finally.

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 Divisive distractions.

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 So.

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 Having already covered.

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 The first point.

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 The challenging circumstances.

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 Let's move straight on.

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 To see.

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 The radical responses.

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 That Paul instructs.

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 Let's read again.

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 That first couple of verses.

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 Remind them.

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 To be submissive.

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 To rulers.

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 And authorities.

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 To be obedient.

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 To be ready.

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 For every good work.

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 To speak evil.

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 Of no one.

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 To avoid quarreling.

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 To be gentle.

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 And to show perfect courtesy.

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 Towards all people.

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 In the circumstances.

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 They live in.

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 He tells them.

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 To essentially.

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 Do two things.

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 Submit.

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 And do good.

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 And it was important.

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 For us to remind ourselves.

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 At the beginning.

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 The context.

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 This was written in.

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 This is not written.

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 To people.

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 Living.

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 Under a good.

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 Righteous.

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 Christian.

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 Government.

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 And yet.

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 Paul doesn't tell them.

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 To resist.

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 He doesn't tell them.

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 To subvert.

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 To protest.

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 But rather.

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 He tells them.

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 To submit.

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 To obey.

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 And to get on.

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 With doing good.

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 Paul expands.

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 On this idea.

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 In a.

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 Much fuller passage.

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 In Romans 13.

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 Where he says.

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 There is no authority.

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 Except from God.

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 And those that exist.

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 Have been instituted.

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 By God.

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 Therefore.

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 Whoever resists.

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 The authorities.

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 Resists.

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 What God has appointed.

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 And those who resist.

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 Will incur judgment.

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 It seems.

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 That there was.

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 Rising rebellion.

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 Among the Jews.

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 At the time.

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 Who were seeking.

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 To free themselves.

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 From the shackles.

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 Of the Roman Empire.

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 And it's probable.

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 That this movement.

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 Was being encouraged.

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 By some of the.

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 Teachers.

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 Within the church.

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 And yet.

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 Paul teaches them.

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 To act.

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 Completely differently.

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 But this isn't.

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 Just a one-off passage.

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 We see there have been.

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 A similar situation.

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 Before.

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 Most of us know.

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 The well-known verses.

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 In Jeremiah 29.

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 Where God declares.

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 That he knows.

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 The plans he has for us.

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 And yet.

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 The context.

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 That they were written in.

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 They were written.

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 To the Jews.

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 In exile.

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 In pagan Babylon.

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 And there have been.

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 False prophets.

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 Telling them.

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 That it's okay.

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 They'll be going home soon.

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 Everything's fine.

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 But God instead.

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 Delivers the message.

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 That no.

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 They'll be there.

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 For a long time.

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 A lifetime.

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 Very few.

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 Of those.

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 Who.

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 Were taken there.

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 Will ever see Israel again.

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 And yet.

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 What they're told.

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 To do there.

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 Is.

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 Build houses.

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 And live in them.

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 Plant gardens.

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 And eat their produce.

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 Take wives.

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 And have sons and daughters.

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 Take wives for your sons.

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 And give your daughters.

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 In marriage.

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 That they may be.

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 Your sons and daughters.

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 Multiply there.

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 And do not decrease.

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 But.

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 Seek the welfare.

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 Of the city.

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 Where I have sent you.

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 Into exile.

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 And pray to the Lord.

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 On its behalf.

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 For in its welfare.

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 You will find your welfare.

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 They're not just to grin and bear it.

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 Instead.

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 They're to actively seek.

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 The welfare.

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 Of Babylon.

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 The enemy.

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 The pagan empire.

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 That has sacked Jerusalem.

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 And destroyed its temple.

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 But of course.

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 Our prime example.

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 Of how to live under oppression.

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 Must be Jesus himself.

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 In particular.

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 How he acted.

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 In the time.

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 Around his arrest.

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 And when he was before Pilate.

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 We were reminded recently.

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 In our small group.

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 Of the verses.

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 In Isaiah 53.

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 That.

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 Under oppression.

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 He didn't resist.

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 He didn't protest.

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 He went.

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 Quietly.

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 But yet.

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 At the same time.

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 He so clearly.

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 Wasn't a doormat.

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 It was very clear.

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 Even in his humiliation.

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 Who was in control.

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 Because he rebukes his disciples.

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 When they try to.

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 Fight.

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 And prevent his arrest.

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 When he says.

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 Do you think I cannot call in.

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 To my father.

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 And he will at once.

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 Put at my disposal.

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 More than 12.

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 Legions of angels.

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 Or to Pilate.

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 He says.

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 My kingdom.

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 Is not of this world.

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 If it were.

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 My servants.

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 Would fight.

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 To prevent my arrest.

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 You see.

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 The first reason.

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 They are not to fight.

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 Is because God.

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 Has everything under control.

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 He has all the power.

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 That he needs.

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 And he knows.

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 What he's doing.

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 And the second.

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 Is because his kingdom.

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 Is not an earthly kingdom.

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 And as such.

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 It cannot be defeated.

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 Nor can it be victorious.

00:11:06.219 --> 00:11:07.120
 By earthly means.

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 As Paul will later teach the Ephesians.

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 We wrestle not against flesh and blood.

00:11:14.639 --> 00:11:16.159
 Our battle is spiritual.

00:11:16.879 --> 00:11:18.219
 The weapons we must use.

00:11:18.319 --> 00:11:19.159
 Are also spiritual.

00:11:20.919 --> 00:11:23.339
 And as he would go on to remind Pilate.

00:11:23.539 --> 00:11:24.099
 Pilate.

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 Or any other.

00:11:25.779 --> 00:11:26.599
 Earthly ruler.

00:11:27.399 --> 00:11:28.299
 Has no power.

00:11:28.299 --> 00:11:30.519
 Unless it's given to him.

00:11:30.519 --> 00:11:31.120
 From above.

00:11:32.419 --> 00:11:33.419
 God is.

00:11:33.599 --> 00:11:34.699
 Still on the throne.

00:11:37.599 --> 00:11:38.199
 But.

00:11:38.939 --> 00:11:40.579
 Like most New Testament.

00:11:40.799 --> 00:11:41.659
 Practical teaching.

00:11:42.539 --> 00:11:43.679
 It isn't quite.

00:11:43.819 --> 00:11:44.459
 That simple.

00:11:45.899 --> 00:11:47.259
 Because there are always.

00:11:47.519 --> 00:11:48.039
 Exceptions.

00:11:48.759 --> 00:11:49.979
 There are always times.

00:11:50.120 --> 00:11:50.939
 When one instruction.

00:11:51.479 --> 00:11:52.279
 Will trump another.

00:11:52.279 --> 00:11:54.839
 Because in fact.

00:11:54.899 --> 00:11:55.659
 We see there's quite.

00:11:55.659 --> 00:11:56.299
 History.

00:11:56.699 --> 00:11:58.179
 Of civil disobedience.

00:11:58.299 --> 00:11:58.759
 In the Bible.

00:12:00.980 --> 00:12:01.899
 First case.

00:12:02.000 --> 00:12:02.959
 We probably read of.

00:12:03.360 --> 00:12:04.740
 Is the Hebrew midwives.

00:12:04.740 --> 00:12:05.360
 In Egypt.

00:12:05.360 --> 00:12:07.339
 Back in Exodus chapter one.

00:12:09.740 --> 00:12:10.339
 Where.

00:12:11.259 --> 00:12:12.539
 Pharaoh has commanded.

00:12:13.539 --> 00:12:14.899
 That they kill.

00:12:15.500 --> 00:12:15.959
 Any.

00:12:17.139 --> 00:12:18.159
 Baby boys.

00:12:18.459 --> 00:12:19.319
 Born to the Hebrews.

00:12:19.320 --> 00:12:23.020
 But it says.

00:12:23.140 --> 00:12:23.660
 The midwives.

00:12:23.860 --> 00:12:24.160
 However.

00:12:24.760 --> 00:12:25.500
 Feared God.

00:12:26.480 --> 00:12:27.300
 And did not do.

00:12:27.400 --> 00:12:28.220
 What the king of Egypt.

00:12:28.360 --> 00:12:29.120
 Had told him to do.

00:12:29.620 --> 00:12:30.840
 They let the boys live.

00:12:32.280 --> 00:12:33.420
 Then the king of Egypt.

00:12:33.540 --> 00:12:34.360
 Summoned the midwives.

00:12:34.460 --> 00:12:34.980
 And asked him.

00:12:35.520 --> 00:12:36.800
 Why have you done this?

00:12:37.740 --> 00:12:39.440
 Why have you let the boys live?

00:12:41.060 --> 00:12:41.740
 The midwives.

00:12:41.840 --> 00:12:42.500
 Answered Pharaoh.

00:12:43.500 --> 00:12:44.280
 Hebrew women.

00:12:44.660 --> 00:12:46.240
 Are not like Egyptian women.

00:12:46.240 --> 00:12:47.580
 They are vigorous.

00:12:47.720 --> 00:12:48.180
 And give birth.

00:12:48.259 --> 00:12:49.560
 Before the midwives arrive.

00:12:50.899 --> 00:12:51.740
 So God.

00:12:51.899 --> 00:12:53.220
 Was kind to the midwives.

00:12:53.820 --> 00:12:54.919
 And the people increased.

00:12:55.560 --> 00:12:57.139
 And became even more numerous.

00:12:58.060 --> 00:12:59.580
 And because the midwives.

00:12:59.720 --> 00:13:00.379
 Feared God.

00:13:00.879 --> 00:13:02.200
 He gave them families.

00:13:02.200 --> 00:13:02.799
 Of their own.

00:13:04.980 --> 00:13:06.139
 So we read here.

00:13:06.279 --> 00:13:06.440
 That.

00:13:07.840 --> 00:13:08.560
 The midwives.

00:13:08.960 --> 00:13:09.840
 Disobeyed Pharaoh.

00:13:10.940 --> 00:13:11.500
 Because.

00:13:11.799 --> 00:13:12.659
 They feared God.

00:13:13.680 --> 00:13:14.560
 More than that.

00:13:14.620 --> 00:13:15.600
 They lied to Pharaoh.

00:13:15.600 --> 00:13:17.120
 About what was going on.

00:13:18.300 --> 00:13:19.279
 And rather than.

00:13:19.379 --> 00:13:20.540
 Being condemned by God.

00:13:21.320 --> 00:13:22.080
 They're praised.

00:13:22.940 --> 00:13:24.139
 And rewarded by God.

00:13:25.620 --> 00:13:26.639
 Both by making.

00:13:26.980 --> 00:13:27.460
 The people.

00:13:27.620 --> 00:13:28.620
 Even more numerous.

00:13:29.600 --> 00:13:30.220
 And by giving.

00:13:30.379 --> 00:13:30.860
 The midwives.

00:13:31.460 --> 00:13:31.899
 Themselves.

00:13:32.300 --> 00:13:33.220
 Families of their own.

00:13:35.940 --> 00:13:37.220
 Another key example.

00:13:37.379 --> 00:13:37.659
 We get.

00:13:37.759 --> 00:13:38.220
 Is Daniel.

00:13:39.639 --> 00:13:40.879
 He was one of those.

00:13:41.040 --> 00:13:41.360
 Israelites.

00:13:41.580 --> 00:13:42.060
 That was taken.

00:13:42.220 --> 00:13:42.800
 Into exile.

00:13:42.799 --> 00:13:42.899
 Daniel.

00:13:44.699 --> 00:13:45.819
 An old children's song.

00:13:45.919 --> 00:13:46.299
 Says.

00:13:46.859 --> 00:13:47.959
 Dare to be a Daniel.

00:13:48.639 --> 00:13:50.000
 Dare to stand alone.

00:13:50.719 --> 00:13:51.500
 And we think.

00:13:51.539 --> 00:13:52.219
 Of those famous.

00:13:52.219 --> 00:13:52.899
 Famous situations.

00:13:53.799 --> 00:13:54.439
 Where Daniel.

00:13:54.579 --> 00:13:54.879
 Did.

00:13:55.359 --> 00:13:55.719
 Indeed.

00:13:56.019 --> 00:13:56.620
 Stand alone.

00:13:58.359 --> 00:13:58.919
 Particularly.

00:13:59.079 --> 00:13:59.779
 When he refused.

00:13:59.779 --> 00:14:00.719
 To stop praying.

00:14:01.419 --> 00:14:02.000
 Was thrown.

00:14:02.079 --> 00:14:03.179
 Into the den of lions.

00:14:03.859 --> 00:14:04.479
 And how God.

00:14:04.740 --> 00:14:05.259
 Miraculously.

00:14:05.620 --> 00:14:06.179
 Rescued him.

00:14:06.179 --> 00:14:06.620
 From there.

00:14:06.620 --> 00:14:09.419
 But before.

00:14:09.659 --> 00:14:10.019
 We start.

00:14:10.100 --> 00:14:10.779
 Taking Daniel.

00:14:10.940 --> 00:14:11.779
 As a role model.

00:14:13.580 --> 00:14:14.240
 For how.

00:14:14.340 --> 00:14:14.960
 To stand up.

00:14:15.019 --> 00:14:15.679
 Against oppressive.

00:14:15.840 --> 00:14:16.399
 Authorities.

00:14:17.299 --> 00:14:18.340
 And he is that.

00:14:20.100 --> 00:14:21.000
 We need to look.

00:14:21.019 --> 00:14:21.480
 At the rest.

00:14:21.519 --> 00:14:22.340
 Of Daniel's life.

00:14:23.580 --> 00:14:24.679
 As a godly.

00:14:24.860 --> 00:14:25.419
 Young Jew.

00:14:26.440 --> 00:14:27.320
 He and his friends.

00:14:27.320 --> 00:14:27.799
 Were taken.

00:14:27.799 --> 00:14:29.240
 Into Nebuchadnezzar's.

00:14:29.299 --> 00:14:29.679
 Palace.

00:14:30.259 --> 00:14:31.120
 To be educated.

00:14:32.060 --> 00:14:32.759
 And trained.

00:14:32.899 --> 00:14:33.460
 In the language.

00:14:33.460 --> 00:14:34.200
 And literature.

00:14:34.539 --> 00:14:35.480
 Of the Babylonians.

00:14:35.480 --> 00:14:38.420
 And rather.

00:14:38.659 --> 00:14:39.200
 Than refusing.

00:14:39.200 --> 00:14:40.379
 To learn.

00:14:40.519 --> 00:14:40.820
 This.

00:14:41.399 --> 00:14:41.700
 Pagan.

00:14:41.920 --> 00:14:42.320
 Teaching.

00:14:44.139 --> 00:14:44.740
 Instead.

00:14:45.560 --> 00:14:46.060
 God.

00:14:46.159 --> 00:14:46.519
 Gave them.

00:14:46.620 --> 00:14:46.960
 Knowledge.

00:14:47.080 --> 00:14:47.920
 And understanding.

00:14:48.720 --> 00:14:49.300
 So that.

00:14:49.360 --> 00:14:49.899
 When tested.

00:14:50.460 --> 00:14:51.000
 They were found.

00:14:51.080 --> 00:14:51.860
 To be ten times.

00:14:51.980 --> 00:14:52.300
 Better.

00:14:52.860 --> 00:14:53.840
 Than all the magicians.

00:14:53.840 --> 00:14:54.759
 And enchanters.

00:14:55.200 --> 00:14:56.019
 In the whole.

00:14:56.159 --> 00:14:56.460
 Kingdom.

00:14:57.860 --> 00:14:58.639
 In fact.

00:14:59.139 --> 00:15:00.039
 He did so well.

00:15:00.139 --> 00:15:00.899
 That a few chapters.

00:15:00.899 --> 00:15:01.220
 Later.

00:15:01.340 --> 00:15:01.800
 We find him.

00:15:01.899 --> 00:15:02.639
 As chief.

00:15:02.720 --> 00:15:03.600
 Of the magicians.

00:15:04.980 --> 00:15:05.460
 Sure.

00:15:05.480 --> 00:15:06.740
 A strange job.

00:15:07.420 --> 00:15:07.980
 For a good.

00:15:08.399 --> 00:15:09.060
 Jewish man.

00:15:11.120 --> 00:15:12.159
 And later.

00:15:12.379 --> 00:15:13.120
 Under Darius.

00:15:13.680 --> 00:15:14.500
 He has become.

00:15:15.019 --> 00:15:16.019
 A much respected.

00:15:16.019 --> 00:15:16.860
 Administrator.

00:15:17.659 --> 00:15:18.300
 That Darius.

00:15:18.500 --> 00:15:19.279
 Planned to put.

00:15:19.840 --> 00:15:20.200
 Over.

00:15:20.460 --> 00:15:20.980
 The whole.

00:15:21.259 --> 00:15:21.580
 Kingdom.

00:15:23.580 --> 00:15:24.740
 And what's interesting.

00:15:24.740 --> 00:15:25.779
 Here is that Daniel's.

00:15:26.019 --> 00:15:27.220
 Not just grudgingly.

00:15:27.519 --> 00:15:28.360
 Doing the minimum.

00:15:28.600 --> 00:15:29.600
 He can get away with.

00:15:30.019 --> 00:15:30.639
 To escape.

00:15:30.840 --> 00:15:31.860
 Nebuchadnezzar's wrath.

00:15:33.200 --> 00:15:33.800
 Instead.

00:15:33.799 --> 00:15:35.059
 He's actively advancing.

00:15:35.959 --> 00:15:37.219
 He's getting involved.

00:15:37.219 --> 00:15:37.939
 In the running.

00:15:37.939 --> 00:15:39.219
 Of this great.

00:15:39.939 --> 00:15:40.459
 Powerful.

00:15:40.819 --> 00:15:41.879
 Pagan empire.

00:15:43.139 --> 00:15:44.099
 Doing the best.

00:15:44.219 --> 00:15:44.679
 He can.

00:15:45.719 --> 00:15:46.179
 To seek.

00:15:46.279 --> 00:15:46.719
 The welfare.

00:15:46.719 --> 00:15:47.439
 Of the city.

00:15:48.079 --> 00:15:48.599
 Into which.

00:15:48.659 --> 00:15:49.379
 He's been sent.

00:15:50.379 --> 00:15:51.219
 And it's against.

00:15:51.439 --> 00:15:52.059
 This background.

00:15:53.379 --> 00:15:53.779
 That he.

00:15:53.899 --> 00:15:54.859
 On a few occasions.

00:15:55.579 --> 00:15:56.379
 Draws a line.

00:15:56.439 --> 00:15:57.019
 In the sand.

00:15:57.500 --> 00:15:57.799
 And says.

00:15:57.879 --> 00:15:58.259
 No further.

00:15:58.259 --> 00:16:01.600
 And I think.

00:16:01.879 --> 00:16:03.019
 We can see here.

00:16:03.740 --> 00:16:04.259
 Essentially.

00:16:04.419 --> 00:16:05.620
 Where the boundary lies.

00:16:06.779 --> 00:16:07.500
 We're told.

00:16:07.639 --> 00:16:08.179
 To submit.

00:16:08.879 --> 00:16:09.539
 And to obey.

00:16:09.620 --> 00:16:10.159
 The authorities.

00:16:10.159 --> 00:16:11.559
 That God has put in place.

00:16:12.279 --> 00:16:13.139
 Right up.

00:16:13.240 --> 00:16:13.960
 To the point.

00:16:15.100 --> 00:16:15.720
 Where obedience.

00:16:15.879 --> 00:16:16.279
 To them.

00:16:17.340 --> 00:16:18.159
 Is disobedience.

00:16:18.279 --> 00:16:18.659
 To God.

00:16:20.419 --> 00:16:21.279
 And then.

00:16:21.919 --> 00:16:22.759
 We are called.

00:16:22.960 --> 00:16:23.379
 To dare.

00:16:23.600 --> 00:16:24.220
 To be a Daniel.

00:16:24.220 --> 00:16:27.660
 To like the apostles.

00:16:27.660 --> 00:16:28.300
 Declare.

00:16:28.580 --> 00:16:30.019
 That we must obey God.

00:16:30.580 --> 00:16:30.980
 Rather.

00:16:31.360 --> 00:16:31.820
 Than men.

00:16:35.500 --> 00:16:36.899
 But they're not just told.

00:16:36.899 --> 00:16:37.420
 To obey.

00:16:38.379 --> 00:16:39.379
 Not just told.

00:16:39.480 --> 00:16:40.060
 To submit.

00:16:40.360 --> 00:16:41.320
 But they're also told.

00:16:41.399 --> 00:16:42.100
 To be ready.

00:16:42.440 --> 00:16:43.779
 For every good work.

00:16:47.240 --> 00:16:47.800
 We're.

00:16:48.500 --> 00:16:49.300
 Not called.

00:16:49.420 --> 00:16:49.840
 To rebel.

00:16:50.940 --> 00:16:51.980
 We're not called.

00:16:52.180 --> 00:16:53.360
 To resist.

00:16:53.360 --> 00:16:54.240
 But we're told.

00:16:54.440 --> 00:16:55.340
 Called to be active.

00:16:56.159 --> 00:16:57.279
 In good works.

00:16:58.500 --> 00:16:59.060
 We're not.

00:16:59.159 --> 00:16:59.759
 To keep ourselves.

00:16:59.759 --> 00:17:00.320
 To ourselves.

00:17:00.899 --> 00:17:02.019
 In some holy huddle.

00:17:02.419 --> 00:17:02.960
 But rather.

00:17:03.039 --> 00:17:03.919
 We're to get involved.

00:17:04.299 --> 00:17:05.400
 And get our hands dirty.

00:17:06.299 --> 00:17:07.839
 In all the brokenness.

00:17:08.339 --> 00:17:09.420
 Of the groaning world.

00:17:09.880 --> 00:17:10.660
 That we live in.

00:17:12.240 --> 00:17:13.319
 What that means.

00:17:13.480 --> 00:17:14.319
 To each of us.

00:17:14.680 --> 00:17:15.640
 Will be very different.

00:17:17.019 --> 00:17:17.779
 Just heard.

00:17:18.039 --> 00:17:18.539
 A bit about.

00:17:18.640 --> 00:17:19.099
 What it means.

00:17:19.099 --> 00:17:19.860
 To Andy and Emma.

00:17:20.039 --> 00:17:20.740
 In their lives.

00:17:21.579 --> 00:17:22.360
 Each of us.

00:17:22.359 --> 00:17:23.559
 Will have different.

00:17:24.279 --> 00:17:24.719
 Circumstances.

00:17:24.719 --> 00:17:25.539
 That we live in.

00:17:27.779 --> 00:17:29.159
 But as evangelicals.

00:17:29.219 --> 00:17:30.139
 We tend to seek.

00:17:30.279 --> 00:17:31.139
 To avoid.

00:17:32.139 --> 00:17:33.240
 Two errors.

00:17:33.619 --> 00:17:34.799
 Regarding good works.

00:17:36.079 --> 00:17:36.599
 Firstly.

00:17:37.719 --> 00:17:38.879
 That our good works.

00:17:39.019 --> 00:17:39.779
 Can in some way.

00:17:39.899 --> 00:17:40.719
 Make us righteous.

00:17:42.000 --> 00:17:43.519
 Can balance out the wrong.

00:17:43.639 --> 00:17:43.919
 They can.

00:17:44.379 --> 00:17:45.339
 Make us acceptable.

00:17:45.339 --> 00:17:45.979
 To God.

00:17:45.980 --> 00:17:46.079
 God.

00:17:47.079 --> 00:17:47.860
 And secondly.

00:17:48.700 --> 00:17:49.620
 That our mission.

00:17:49.620 --> 00:17:50.960
 Is to transform the world.

00:17:51.339 --> 00:17:52.660
 By our good works.

00:17:53.000 --> 00:17:53.779
 That here.

00:17:53.940 --> 00:17:54.539
 We can make.

00:17:54.620 --> 00:17:55.460
 All things new.

00:17:57.140 --> 00:17:58.339
 And as we resist.

00:17:58.460 --> 00:17:59.420
 Those arguments.

00:18:01.120 --> 00:18:02.000
 Very often.

00:18:02.160 --> 00:18:02.579
 I think.

00:18:02.640 --> 00:18:03.640
 We fall into the error.

00:18:03.900 --> 00:18:04.539
 Of acting.

00:18:04.620 --> 00:18:05.539
 As if good works.

00:18:05.960 --> 00:18:06.740
 Are some sort of.

00:18:06.900 --> 00:18:07.660
 Optional extra.

00:18:07.660 --> 00:18:10.720
 That the Christian life.

00:18:10.900 --> 00:18:11.759
 Is basically.

00:18:11.880 --> 00:18:12.480
 A matter of.

00:18:13.000 --> 00:18:13.640
 Trying our best.

00:18:13.700 --> 00:18:14.240
 To avoid.

00:18:14.620 --> 00:18:15.320
 Blatant sin.

00:18:17.540 --> 00:18:18.320
 Striving to have.

00:18:18.420 --> 00:18:19.380
 Good quiet times.

00:18:20.400 --> 00:18:21.300
 Getting involved.

00:18:21.400 --> 00:18:22.340
 In church things.

00:18:23.460 --> 00:18:24.200
 And maybe.

00:18:24.400 --> 00:18:25.140
 If we have some time.

00:18:25.200 --> 00:18:25.740
 Left over.

00:18:26.360 --> 00:18:27.420
 Might think about.

00:18:27.519 --> 00:18:27.820
 What else.

00:18:27.880 --> 00:18:28.180
 We can.

00:18:28.519 --> 00:18:29.200
 Get involved in.

00:18:29.200 --> 00:18:29.759
 Certainly.

00:18:31.880 --> 00:18:32.120
 I think.

00:18:32.180 --> 00:18:33.279
 I fall into that trap.

00:18:34.460 --> 00:18:35.059
 And even.

00:18:35.160 --> 00:18:35.960
 By that definition.

00:18:36.799 --> 00:18:37.559
 I feel.

00:18:37.819 --> 00:18:38.180
 Pretty.

00:18:38.600 --> 00:18:39.080
 Comprehensively.

00:18:40.000 --> 00:18:40.440
 But.

00:18:41.580 --> 00:18:42.380
 I think.

00:18:42.620 --> 00:18:43.000
 Here.

00:18:43.100 --> 00:18:44.000
 From what Paul is saying.

00:18:44.080 --> 00:18:44.340
 We see.

00:18:44.420 --> 00:18:44.840
 That we're called.

00:18:44.920 --> 00:18:45.340
 To something.

00:18:46.039 --> 00:18:46.319
 Far.

00:18:46.880 --> 00:18:47.519
 More active.

00:18:49.580 --> 00:18:50.180
 I think.

00:18:50.259 --> 00:18:50.740
 It's important.

00:18:50.740 --> 00:18:51.080
 For us.

00:18:51.140 --> 00:18:51.980
 To consider here.

00:18:52.940 --> 00:18:53.880
 That good works.

00:18:53.940 --> 00:18:54.539
 Are not.

00:18:54.620 --> 00:18:55.460
 Instructed here.

00:18:55.880 --> 00:18:56.360
 As a means.

00:18:56.440 --> 00:18:56.900
 To an end.

00:18:58.420 --> 00:18:59.180
 But because.

00:18:59.200 --> 00:19:00.240
 They're by definition.

00:19:00.380 --> 00:19:00.620
 Good.

00:19:02.539 --> 00:19:03.299
 And in.

00:19:03.440 --> 00:19:03.720
 And of.

00:19:03.799 --> 00:19:04.319
 Themselves.

00:19:05.299 --> 00:19:06.220
 We should not.

00:19:06.319 --> 00:19:06.620
 Need.

00:19:07.000 --> 00:19:07.799
 Any ulterior.

00:19:07.980 --> 00:19:08.380
 Motive.

00:19:08.980 --> 00:19:09.559
 To do them.

00:19:11.019 --> 00:19:12.019
 I'm not saying.

00:19:12.160 --> 00:19:12.700
 For a moment.

00:19:13.960 --> 00:19:14.660
 That if.

00:19:15.160 --> 00:19:15.720
 Opportunities.

00:19:15.799 --> 00:19:16.259
 Arise.

00:19:16.700 --> 00:19:17.440
 To give more.

00:19:17.440 --> 00:19:18.019
 Than practical.

00:19:18.019 --> 00:19:18.440
 Help.

00:19:19.259 --> 00:19:20.080
 We should not.

00:19:20.180 --> 00:19:20.580
 Take them.

00:19:22.200 --> 00:19:23.019
 Not even.

00:19:23.160 --> 00:19:23.680
 That we should not.

00:19:23.759 --> 00:19:23.920
 Be.

00:19:24.620 --> 00:19:24.940
 Seeking.

00:19:25.759 --> 00:19:26.240
 To find.

00:19:26.460 --> 00:19:27.160
 Those opportunities.

00:19:27.160 --> 00:19:29.800
 But.

00:19:29.800 --> 00:19:30.680
 That our motivation.

00:19:31.320 --> 00:19:31.540
 To.

00:19:32.259 --> 00:19:32.740
 For example.

00:19:32.740 --> 00:19:33.540
 Feed the hungry.

00:19:34.000 --> 00:19:34.560
 Should be.

00:19:35.220 --> 00:19:35.920
 They are hungry.

00:19:36.480 --> 00:19:37.160
 We have food.

00:19:38.940 --> 00:19:40.000
 Our motivation.

00:19:40.000 --> 00:19:41.040
 To share the gospel.

00:19:41.560 --> 00:19:41.920
 Is.

00:19:42.700 --> 00:19:43.680
 They are lost.

00:19:43.940 --> 00:19:44.680
 We have hope.

00:19:45.740 --> 00:19:46.860
 I don't think.

00:19:47.000 --> 00:19:47.540
 We need to.

00:19:48.080 --> 00:19:48.960
 Get the two confused.

00:19:50.320 --> 00:19:51.759
 We need to do both.

00:19:51.759 --> 00:19:54.059
 But.

00:19:55.339 --> 00:19:55.819
 Here.

00:19:55.920 --> 00:19:56.660
 We are being called.

00:19:57.019 --> 00:19:57.940
 To do good works.

00:19:58.059 --> 00:19:58.900
 In our society.

00:20:00.640 --> 00:20:01.240
 Because.

00:20:01.680 --> 00:20:02.200
 Good works.

00:20:02.339 --> 00:20:02.700
 Are good.

00:20:04.579 --> 00:20:05.220
 And yet.

00:20:05.319 --> 00:20:05.819
 Our works.

00:20:05.940 --> 00:20:06.579
 May well.

00:20:06.779 --> 00:20:07.220
 Open up.

00:20:07.319 --> 00:20:07.960
 Opportunities.

00:20:09.240 --> 00:20:10.400
 There's an interesting.

00:20:10.400 --> 00:20:10.940
 Response.

00:20:11.779 --> 00:20:13.000
 To the good works.

00:20:13.000 --> 00:20:13.740
 Of the Christians.

00:20:13.900 --> 00:20:14.619
 That comes from.

00:20:15.400 --> 00:20:15.839
 A pagan.

00:20:15.980 --> 00:20:16.720
 Roman Emperor.

00:20:18.319 --> 00:20:18.759
 Julian.

00:20:18.920 --> 00:20:19.640
 Apostate.

00:20:19.640 --> 00:20:21.100
 This was at a time.

00:20:21.240 --> 00:20:22.140
 Following Constantine.

00:20:22.300 --> 00:20:22.500
 When.

00:20:23.120 --> 00:20:24.320
 The empire was.

00:20:25.680 --> 00:20:26.800
 Going back and forwards.

00:20:26.800 --> 00:20:27.520
 Between being.

00:20:27.960 --> 00:20:28.300
 Christian.

00:20:28.400 --> 00:20:28.960
 And being pagan.

00:20:29.100 --> 00:20:29.360
 And.

00:20:30.360 --> 00:20:32.060
 This was one of the pagan emperors.

00:20:33.140 --> 00:20:34.220
 And he complains.

00:20:34.220 --> 00:20:37.039
 Why do we not observe.

00:20:37.039 --> 00:20:38.259
 That it is the Christians.

00:20:38.440 --> 00:20:39.759
 Benevolence to strangers.

00:20:40.660 --> 00:20:42.360
 Their care for the graves of the dead.

00:20:43.039 --> 00:20:44.640
 And the pretended holiness.

00:20:44.640 --> 00:20:45.620
 As he calls it.

00:20:45.640 --> 00:20:46.339
 Of their lives.

00:20:46.900 --> 00:20:47.960
 That have done most.

00:20:48.460 --> 00:20:49.339
 To increase.

00:20:50.200 --> 00:20:50.720
 Atheism.

00:20:51.039 --> 00:20:51.120
 I.

00:20:51.740 --> 00:20:52.279
 Unbelief.

00:20:52.519 --> 00:20:53.600
 On the pagan gods.

00:20:54.839 --> 00:20:56.279
 For it is disgraceful.

00:20:56.360 --> 00:20:56.720
 That.

00:20:57.319 --> 00:20:58.240
 When no Jew.

00:20:58.420 --> 00:20:59.380
 Ever has to beg.

00:21:00.299 --> 00:21:02.220
 And the impious Galileans.

00:21:02.460 --> 00:21:03.539
 As he called the Christians.

00:21:03.539 --> 00:21:05.700
 Support not only their poor.

00:21:06.139 --> 00:21:07.240
 But ours as well.

00:21:08.440 --> 00:21:09.500
 All men see.

00:21:09.859 --> 00:21:10.599
 That our people.

00:21:10.740 --> 00:21:11.839
 Lack aid from us.

00:21:13.519 --> 00:21:14.940
 Surely there must be some.

00:21:15.420 --> 00:21:15.940
 Impact.

00:21:16.299 --> 00:21:16.960
 When Christians.

00:21:17.099 --> 00:21:18.339
 Are doing so much good.

00:21:18.399 --> 00:21:18.920
 In the world.

00:21:19.700 --> 00:21:20.619
 That a pagan emperor.

00:21:20.859 --> 00:21:21.299
 Is embarrassed.

00:21:23.899 --> 00:21:24.960
 But the key thing.

00:21:25.059 --> 00:21:25.960
 To realize here.

00:21:26.420 --> 00:21:27.299
 Is that what we are called.

00:21:27.420 --> 00:21:27.779
 To do.

00:21:28.319 --> 00:21:29.319
 Should be a natural.

00:21:29.680 --> 00:21:30.119
 Outflowing.

00:21:30.539 --> 00:21:31.139
 Of the work.

00:21:31.200 --> 00:21:31.680
 Of the spirit.

00:21:31.779 --> 00:21:32.299
 Within us.

00:21:32.299 --> 00:21:33.960
 Is not something.

00:21:33.960 --> 00:21:34.559
 Distinct.

00:21:34.700 --> 00:21:35.299
 And separate.

00:21:36.339 --> 00:21:37.419
 As Paul writes.

00:21:37.419 --> 00:21:38.319
 To the Galatians.

00:21:39.039 --> 00:21:40.220
 The fruit of the spirit.

00:21:40.779 --> 00:21:41.180
 Is love.

00:21:41.639 --> 00:21:41.960
 Joy.

00:21:42.399 --> 00:21:42.759
 Peace.

00:21:43.119 --> 00:21:43.639
 Patience.

00:21:43.879 --> 00:21:44.399
 Kindness.

00:21:44.599 --> 00:21:44.919
 Goodness.

00:21:45.440 --> 00:21:46.000
 Faithfulness.

00:21:46.339 --> 00:21:46.859
 Gentleness.

00:21:47.159 --> 00:21:47.919
 Self-control.

00:21:48.359 --> 00:21:49.519
 Against such things.

00:21:49.879 --> 00:21:50.720
 There is no law.

00:21:50.720 --> 00:21:53.339
 All Paul is teaching.

00:21:53.339 --> 00:21:54.259
 Here in Titus.

00:21:54.460 --> 00:21:55.799
 Is that this fruit.

00:21:56.000 --> 00:21:57.640
 Should not just be displayed.

00:21:57.640 --> 00:21:58.779
 Inside our churches.

00:21:59.160 --> 00:22:00.180
 In our families.

00:22:00.860 --> 00:22:02.220
 In our private interactions.

00:22:03.000 --> 00:22:04.160
 But should be displayed.

00:22:04.160 --> 00:22:04.819
 As we live.

00:22:05.100 --> 00:22:05.700
 In the world.

00:22:05.960 --> 00:22:06.579
 Around us.

00:22:09.259 --> 00:22:10.880
 But before moving on to.

00:22:11.839 --> 00:22:12.259
 Next.

00:22:12.460 --> 00:22:13.140
 Main section.

00:22:13.240 --> 00:22:14.079
 I just want to bring up.

00:22:14.740 --> 00:22:15.559
 A few areas.

00:22:15.640 --> 00:22:16.279
 Of application.

00:22:16.279 --> 00:22:19.079
 And for most of these.

00:22:19.200 --> 00:22:20.759
 I don't want to give any answers.

00:22:21.720 --> 00:22:22.579
 If anything.

00:22:23.000 --> 00:22:24.379
 I want to raise questions.

00:22:25.940 --> 00:22:26.839
 The one thing.

00:22:26.899 --> 00:22:27.819
 They should make clear.

00:22:28.480 --> 00:22:30.000
 Is that in every situation.

00:22:30.720 --> 00:22:32.099
 We must work out for ourselves.

00:22:32.099 --> 00:22:33.920
 Where that line in the sand lies.

00:22:35.259 --> 00:22:36.319
 Where the boundary.

00:22:36.319 --> 00:22:37.779
 Is between.

00:22:38.220 --> 00:22:39.299
 Obeying man.

00:22:39.680 --> 00:22:40.519
 And obeying God.

00:22:40.519 --> 00:22:42.900
 I'm happy to discuss.

00:22:42.900 --> 00:22:44.519
 My thoughts on these issues.

00:22:44.519 --> 00:22:45.660
 Off the platform.

00:22:46.660 --> 00:22:47.720
 But where the Bible.

00:22:47.839 --> 00:22:48.839
 Gives no clear teaching.

00:22:49.639 --> 00:22:50.859
 I don't want to claim.

00:22:50.960 --> 00:22:51.799
 That my speculation.

00:22:52.319 --> 00:22:53.359
 Has any authority.

00:22:56.299 --> 00:22:57.420
 So for us.

00:22:57.559 --> 00:22:58.099
 Unlike.

00:22:58.839 --> 00:22:59.559
 The situation.

00:23:00.539 --> 00:23:00.819
 That.

00:23:02.019 --> 00:23:02.900
 The midwives.

00:23:03.579 --> 00:23:04.180
 Daniel.

00:23:04.440 --> 00:23:04.859
 Paul.

00:23:05.160 --> 00:23:05.759
 Titus.

00:23:05.879 --> 00:23:06.539
 The Cretans.

00:23:06.980 --> 00:23:07.599
 Lived in.

00:23:08.759 --> 00:23:09.519
 We are governed.

00:23:09.519 --> 00:23:11.660
 By a parliamentary democracy.

00:23:12.519 --> 00:23:13.299
 Which means.

00:23:13.500 --> 00:23:14.200
 Our interactions.

00:23:14.200 --> 00:23:15.139
 With the government.

00:23:16.000 --> 00:23:16.879
 Are very different.

00:23:18.740 --> 00:23:19.519
 So they raise.

00:23:19.559 --> 00:23:20.859
 A different set of questions.

00:23:21.059 --> 00:23:21.839
 And yet the issues.

00:23:21.839 --> 00:23:22.920
 Are essentially the same.

00:23:24.139 --> 00:23:25.420
 The first question is.

00:23:25.639 --> 00:23:26.559
 Should we vote?

00:23:27.599 --> 00:23:28.839
 And how should we vote?

00:23:30.420 --> 00:23:31.339
 Should we be.

00:23:31.480 --> 00:23:32.339
 Getting involved.

00:23:32.500 --> 00:23:33.420
 In choosing a government.

00:23:33.639 --> 00:23:34.480
 When ultimately.

00:23:35.059 --> 00:23:35.420
 It's God.

00:23:35.539 --> 00:23:36.059
 Who raises up.

00:23:36.119 --> 00:23:37.180
 And takes down governments.

00:23:37.180 --> 00:23:39.240
 Is this a situation.

00:23:39.240 --> 00:23:39.640
 Of a.

00:23:40.240 --> 00:23:40.539
 Soldier.

00:23:40.700 --> 00:23:41.279
 Getting involved.

00:23:41.420 --> 00:23:42.440
 In civilian affairs.

00:23:43.200 --> 00:23:43.980
 Or in our.

00:23:44.200 --> 00:23:45.080
 Government set up.

00:23:45.640 --> 00:23:46.360
 Is this part.

00:23:46.400 --> 00:23:47.000
 Of what it means.

00:23:47.080 --> 00:23:47.740
 To live peaceably.

00:23:47.799 --> 00:23:48.580
 Under the authorities.

00:23:50.180 --> 00:23:51.039
 To submit.

00:23:51.240 --> 00:23:51.720
 To obey.

00:23:52.000 --> 00:23:52.880
 To do good.

00:23:53.140 --> 00:23:54.019
 To carry out.

00:23:54.100 --> 00:23:54.759
 Our civic duty.

00:23:56.700 --> 00:23:57.240
 And if.

00:23:57.340 --> 00:23:58.060
 We should vote.

00:23:59.440 --> 00:24:00.160
 What issues.

00:24:00.220 --> 00:24:01.200
 Should be top of our list.

00:24:01.240 --> 00:24:01.840
 As we consider.

00:24:02.019 --> 00:24:02.779
 Who to vote for.

00:24:02.779 --> 00:24:04.899
 Is it the questions.

00:24:04.899 --> 00:24:05.579
 Of morality.

00:24:06.700 --> 00:24:07.819
 Of foreign policy.

00:24:08.700 --> 00:24:09.119
 Of how.

00:24:09.359 --> 00:24:10.420
 The most disadvantaged.

00:24:10.420 --> 00:24:11.359
 In our society.

00:24:11.480 --> 00:24:11.920
 Are helped.

00:24:14.339 --> 00:24:15.259
 Or what about.

00:24:15.359 --> 00:24:15.879
 Should Christians.

00:24:16.039 --> 00:24:16.440
 Be involved.

00:24:16.519 --> 00:24:16.940
 In protest.

00:24:18.579 --> 00:24:19.440
 Should we be.

00:24:19.480 --> 00:24:20.000
 Marching.

00:24:20.079 --> 00:24:20.200
 Or.

00:24:20.720 --> 00:24:21.319
 Standing outside.

00:24:21.319 --> 00:24:21.720
 Parliament.

00:24:21.720 --> 00:24:22.639
 With placards.

00:24:23.299 --> 00:24:24.079
 About the issues.

00:24:24.079 --> 00:24:25.139
 That we care about.

00:24:26.420 --> 00:24:27.160
 Is this.

00:24:27.339 --> 00:24:28.000
 Resisting the.

00:24:28.559 --> 00:24:29.000
 Authorities.

00:24:29.119 --> 00:24:29.579
 Put in place.

00:24:29.639 --> 00:24:30.059
 By God.

00:24:30.059 --> 00:24:32.240
 Or is this.

00:24:32.319 --> 00:24:33.220
 Part of the privileges.

00:24:34.019 --> 00:24:34.779
 Of living.

00:24:34.899 --> 00:24:35.839
 In a modern democracy.

00:24:36.339 --> 00:24:37.019
 Where we have.

00:24:37.099 --> 00:24:37.679
 The opportunity.

00:24:38.240 --> 00:24:39.379
 To make our voice heard.

00:24:41.379 --> 00:24:42.200
 Should we be.

00:24:42.240 --> 00:24:42.940
 Getting involved.

00:24:43.619 --> 00:24:44.279
 In challenging.

00:24:44.779 --> 00:24:45.299
 The government.

00:24:45.460 --> 00:24:46.000
 In the courts.

00:24:47.119 --> 00:24:47.659
 Should we be.

00:24:47.759 --> 00:24:48.319
 Getting involved.

00:24:48.679 --> 00:24:49.159
 With groups.

00:24:49.240 --> 00:24:50.559
 Such as the Christian Institute.

00:24:51.299 --> 00:24:52.339
 That stand up.

00:24:52.339 --> 00:24:53.779
 For Christian moral values.

00:24:55.740 --> 00:24:56.539
 I don't know.

00:24:58.019 --> 00:24:58.819
 How should we.

00:24:58.899 --> 00:24:59.519
 Respond to.

00:25:00.059 --> 00:25:01.279
 Illegal immigrants.

00:25:01.519 --> 00:25:01.619
 And.

00:25:02.179 --> 00:25:03.179
 Failed asylum seekers.

00:25:03.179 --> 00:25:04.179
 Living among us.

00:25:05.399 --> 00:25:06.500
 Should we be.

00:25:07.059 --> 00:25:07.720
 Accepting.

00:25:07.779 --> 00:25:08.720
 The government decisions.

00:25:09.960 --> 00:25:11.339
 Or should we be.

00:25:11.639 --> 00:25:12.619
 Willing at times.

00:25:13.220 --> 00:25:14.099
 To break the law.

00:25:14.679 --> 00:25:15.559
 And shelter those.

00:25:15.619 --> 00:25:16.339
 Who need our help.

00:25:17.720 --> 00:25:18.319
 Possibly.

00:25:18.480 --> 00:25:18.879
 Especially.

00:25:19.440 --> 00:25:20.299
 Our Christian brothers.

00:25:20.419 --> 00:25:20.879
 And sisters.

00:25:21.339 --> 00:25:22.179
 Who may face.

00:25:22.379 --> 00:25:23.200
 Real persecution.

00:25:23.740 --> 00:25:24.859
 If they are sent back.

00:25:24.960 --> 00:25:25.759
 To their home countries.

00:25:25.759 --> 00:25:26.379
 To their home.

00:25:26.379 --> 00:25:26.759
 To their home.

00:25:26.759 --> 00:25:27.259
 To their home.

00:25:27.259 --> 00:25:27.759
 To their home.

00:25:27.759 --> 00:25:28.960
 But of course.

00:25:29.660 --> 00:25:30.759
 While the issues.

00:25:30.900 --> 00:25:32.079
 We have to deal with today.

00:25:32.879 --> 00:25:33.759
 Are real.

00:25:35.160 --> 00:25:36.079
 There are those.

00:25:36.180 --> 00:25:36.700
 That arise.

00:25:37.259 --> 00:25:37.680
 Living.

00:25:38.099 --> 00:25:38.559
 In peace.

00:25:39.379 --> 00:25:40.819
 But not all Christians.

00:25:41.259 --> 00:25:41.619
 Today.

00:25:42.259 --> 00:25:42.539
 Live.

00:25:42.940 --> 00:25:43.779
 In that situation.

00:25:45.379 --> 00:25:46.359
 And there's no guarantee.

00:25:46.359 --> 00:25:46.940
 That we.

00:25:47.180 --> 00:25:47.640
 Always.

00:25:47.779 --> 00:25:47.960
 Will.

00:25:47.960 --> 00:25:51.519
 There are Christians.

00:25:51.519 --> 00:25:52.840
 Living today.

00:25:52.840 --> 00:25:53.759
 Under authorities.

00:25:53.759 --> 00:25:54.420
 That are probably.

00:25:55.059 --> 00:25:56.120
 At least as brutal.

00:25:56.759 --> 00:25:57.340
 As those.

00:25:57.740 --> 00:25:58.079
 Pagan.

00:25:58.319 --> 00:25:59.299
 Ancient empires.

00:26:01.039 --> 00:26:01.980
 North Korea.

00:26:03.160 --> 00:26:04.579
 Under the Islamic State.

00:26:05.400 --> 00:26:06.200
 And many other.

00:26:06.360 --> 00:26:07.240
 Oppressive regimes.

00:26:08.880 --> 00:26:09.240
 But.

00:26:09.880 --> 00:26:11.180
 As has to be done.

00:26:11.819 --> 00:26:12.460
 I will invoke.

00:26:12.539 --> 00:26:13.180
 Godwin's law.

00:26:14.220 --> 00:26:15.259
 That all discussions.

00:26:15.799 --> 00:26:16.279
 Eventually.

00:26:16.700 --> 00:26:17.299
 Get to Hitler.

00:26:17.960 --> 00:26:19.840
 So.

00:26:21.460 --> 00:26:22.059
 How.

00:26:22.700 --> 00:26:23.799
 Would we respond.

00:26:23.799 --> 00:26:24.799
 To Hitler.

00:26:25.240 --> 00:26:26.240
 If he was today.

00:26:27.940 --> 00:26:29.319
 I think there's five.

00:26:30.079 --> 00:26:30.360
 Key.

00:26:31.019 --> 00:26:31.500
 Ways.

00:26:31.680 --> 00:26:32.140
 That Christians.

00:26:32.819 --> 00:26:33.460
 Did respond.

00:26:33.600 --> 00:26:34.019
 At the time.

00:26:35.620 --> 00:26:37.120
 The first response.

00:26:37.740 --> 00:26:38.259
 Was that.

00:26:38.360 --> 00:26:39.299
 Of many of the mainstream.

00:26:39.460 --> 00:26:40.380
 Churches in Germany.

00:26:41.360 --> 00:26:42.259
 Who quietly.

00:26:42.460 --> 00:26:42.819
 Submitted.

00:26:44.880 --> 00:26:46.460
 Some came to an agreement.

00:26:46.460 --> 00:26:48.019
 With the Nazis.

00:26:48.019 --> 00:26:49.500
 That they would not get involved.

00:26:49.500 --> 00:26:50.220
 In politics.

00:26:50.220 --> 00:26:51.019
 If the Nazis.

00:26:51.019 --> 00:26:52.000
 Stayed out of religion.

00:26:52.900 --> 00:26:54.019
 Didn't quite work.

00:26:54.259 --> 00:26:54.539
 But.

00:26:55.259 --> 00:26:56.500
 That was the agreement.

00:26:56.620 --> 00:26:57.059
 They came to.

00:26:58.340 --> 00:26:59.620
 The second response.

00:26:59.620 --> 00:27:00.100
 Was of.

00:27:00.660 --> 00:27:01.240
 Those like.

00:27:01.380 --> 00:27:02.340
 Dietrich Bonhoeffer.

00:27:02.840 --> 00:27:03.980
 Who got involved.

00:27:04.120 --> 00:27:05.620
 With the German resistance movement.

00:27:06.920 --> 00:27:07.380
 Ultimately.

00:27:08.019 --> 00:27:08.600
 With the plot.

00:27:08.700 --> 00:27:09.620
 To assassinate Hitler.

00:27:09.619 --> 00:27:10.179
 Hitler.

00:27:11.759 --> 00:27:12.239
 And.

00:27:12.239 --> 00:27:13.359
 He was executed.

00:27:13.359 --> 00:27:14.439
 For his involvement.

00:27:14.759 --> 00:27:15.159
 In that.

00:27:16.939 --> 00:27:18.419
 The third response.

00:27:19.439 --> 00:27:20.319
 Was that of many.

00:27:20.699 --> 00:27:22.000
 Like the Ten Boom family.

00:27:22.839 --> 00:27:23.979
 In occupied Amsterdam.

00:27:24.859 --> 00:27:26.039
 Who were involved.

00:27:26.159 --> 00:27:27.459
 In the Dutch underground movement.

00:27:27.599 --> 00:27:27.799
 There.

00:27:28.279 --> 00:27:29.339
 That sheltered Jews.

00:27:29.939 --> 00:27:30.799
 In hidden rooms.

00:27:30.879 --> 00:27:31.439
 In their houses.

00:27:33.139 --> 00:27:33.799
 It's believed.

00:27:33.919 --> 00:27:34.779
 That at one point.

00:27:35.179 --> 00:27:35.779
 There were up to.

00:27:35.779 --> 00:27:37.019
 300,000.

00:27:37.460 --> 00:27:37.819
 People.

00:27:38.399 --> 00:27:38.720
 Hidden.

00:27:39.720 --> 00:27:40.519
 In the Netherlands.

00:27:41.500 --> 00:27:42.599
 During that occupation.

00:27:44.240 --> 00:27:45.359
 The Ten Booms.

00:27:45.500 --> 00:27:45.899
 Ultimately.

00:27:46.119 --> 00:27:46.440
 Ended up.

00:27:46.519 --> 00:27:47.599
 In a concentration camp.

00:27:48.519 --> 00:27:49.559
 And it was only.

00:27:49.799 --> 00:27:50.879
 Due to a clerical error.

00:27:51.720 --> 00:27:52.680
 That Corrie Ten Boom.

00:27:53.399 --> 00:27:54.559
 Escaped the gas chambers.

00:27:54.740 --> 00:27:55.379
 And was released.

00:27:55.839 --> 00:27:56.779
 To tell her story.

00:27:58.240 --> 00:27:59.660
 The fourth response.

00:28:00.039 --> 00:28:01.220
 Is that of many Christians.

00:28:01.819 --> 00:28:02.700
 Living in Britain.

00:28:04.000 --> 00:28:04.839
 Who when called up.

00:28:04.920 --> 00:28:05.460
 To serve.

00:28:05.779 --> 00:28:06.819
 Willingly.

00:28:07.339 --> 00:28:07.779
 Obeyed.

00:28:07.859 --> 00:28:08.299
 The orders.

00:28:08.379 --> 00:28:08.940
 Of their government.

00:28:09.779 --> 00:28:10.680
 And went to fight.

00:28:11.359 --> 00:28:11.940
 And die.

00:28:12.299 --> 00:28:12.940
 For their country.

00:28:14.519 --> 00:28:15.559
 And then the fifth.

00:28:16.000 --> 00:28:17.039
 And final response.

00:28:17.559 --> 00:28:18.379
 Was of those.

00:28:18.460 --> 00:28:19.259
 Who did not consider.

00:28:19.899 --> 00:28:20.299
 Fighting.

00:28:20.759 --> 00:28:21.399
 Compatible.

00:28:21.819 --> 00:28:23.019
 With their Christian faith.

00:28:23.779 --> 00:28:24.660
 And conscientiously.

00:28:25.059 --> 00:28:25.579
 Objected.

00:28:28.960 --> 00:28:30.240
 I have my thoughts.

00:28:30.359 --> 00:28:30.899
 About which.

00:28:31.500 --> 00:28:32.019
 Of those.

00:28:32.160 --> 00:28:32.579
 I think.

00:28:32.700 --> 00:28:33.940
 Were some of the best decisions.

00:28:33.940 --> 00:28:36.980
 And I may have betrayed them.

00:28:37.100 --> 00:28:37.860
 A bit with my words.

00:28:39.820 --> 00:28:40.320
 But.

00:28:40.640 --> 00:28:42.019
 The important thing is.

00:28:42.160 --> 00:28:43.100
 All of these people.

00:28:43.759 --> 00:28:44.920
 Made different decisions.

00:28:45.880 --> 00:28:46.860
 But all of them.

00:28:47.019 --> 00:28:47.680
 Were trying.

00:28:48.019 --> 00:28:49.019
 To serve God.

00:28:49.360 --> 00:28:50.120
 In the situation.

00:28:50.620 --> 00:28:51.920
 They found themselves in.

00:28:53.500 --> 00:28:54.740
 The issue is not.

00:28:55.460 --> 00:28:56.580
 Were they right.

00:28:56.640 --> 00:28:57.160
 Or wrong.

00:28:57.160 --> 00:28:58.400
 The issue is.

00:28:59.220 --> 00:29:00.259
 What will we do.

00:29:03.740 --> 00:29:04.140
 But.

00:29:05.759 --> 00:29:07.180
 Why should we care about this?

00:29:08.820 --> 00:29:10.580
 Why should we be doing all this?

00:29:10.960 --> 00:29:11.940
 Going out of our way.

00:29:12.720 --> 00:29:14.620
 Living potentially difficult lives.

00:29:14.619 --> 00:29:17.359
 Paul.

00:29:17.359 --> 00:29:17.379
 Paul.

00:29:17.699 --> 00:29:18.419
 Actually uses.

00:29:18.419 --> 00:29:19.399
 Most of his words.

00:29:19.559 --> 00:29:20.299
 In this passage.

00:29:21.299 --> 00:29:22.219
 And it's okay.

00:29:22.399 --> 00:29:23.199
 I'm not going to use.

00:29:23.279 --> 00:29:23.759
 Most of mine.

00:29:25.239 --> 00:29:26.199
 To detail.

00:29:26.579 --> 00:29:27.299
 The magnificent.

00:29:27.659 --> 00:29:28.299
 Motivation.

00:29:29.059 --> 00:29:29.659
 That the people.

00:29:30.000 --> 00:29:30.539
 Must have.

00:29:32.419 --> 00:29:33.599
 While essentially.

00:29:33.839 --> 00:29:34.319
 Titus.

00:29:34.439 --> 00:29:34.899
 Is a letter.

00:29:34.899 --> 00:29:36.119
 Of practical teaching.

00:29:37.159 --> 00:29:37.879
 Paul never.

00:29:38.199 --> 00:29:38.659
 Separates.

00:29:38.799 --> 00:29:39.199
 Practice.

00:29:39.359 --> 00:29:39.859
 From doctrine.

00:29:39.859 --> 00:29:42.059
 Instead.

00:29:42.299 --> 00:29:42.579
 One.

00:29:43.099 --> 00:29:43.599
 Always.

00:29:43.719 --> 00:29:44.639
 Flows out of the other.

00:29:46.299 --> 00:29:47.240
 If he was just.

00:29:47.240 --> 00:29:48.219
 Teaching good works.

00:29:48.219 --> 00:29:49.079
 On their own.

00:29:50.199 --> 00:29:50.559
 This.

00:29:50.879 --> 00:29:51.399
 Would be pure.

00:29:51.519 --> 00:29:52.039
 Moralism.

00:29:52.779 --> 00:29:53.639
 But without.

00:29:53.939 --> 00:29:54.500
 Any reason.

00:29:54.639 --> 00:29:54.939
 To care.

00:29:55.019 --> 00:29:55.659
 What he says.

00:29:56.779 --> 00:29:57.339
 Or.

00:29:57.799 --> 00:29:58.459
 Any power.

00:29:58.639 --> 00:29:59.000
 To be able.

00:29:59.000 --> 00:29:59.740
 To follow it.

00:30:02.059 --> 00:30:02.819
 He seems.

00:30:02.899 --> 00:30:03.159
 To use.

00:30:03.279 --> 00:30:03.740
 Two types.

00:30:03.779 --> 00:30:04.319
 Of arguments.

00:30:04.500 --> 00:30:05.240
 Through Titus.

00:30:05.959 --> 00:30:06.779
 There's the.

00:30:07.059 --> 00:30:07.639
 First type.

00:30:07.719 --> 00:30:08.159
 That's the.

00:30:08.759 --> 00:30:09.699
 If you do this.

00:30:10.439 --> 00:30:10.819
 Then.

00:30:11.000 --> 00:30:11.659
 This will happen.

00:30:12.979 --> 00:30:14.519
 And the second one is.

00:30:15.000 --> 00:30:16.059
 Because of this.

00:30:16.939 --> 00:30:17.559
 Do this.

00:30:18.779 --> 00:30:19.399
 Hope that.

00:30:20.319 --> 00:30:20.839
 Makes sense.

00:30:22.039 --> 00:30:22.419
 But in.

00:30:22.659 --> 00:30:23.500
 In the first half.

00:30:23.539 --> 00:30:24.240
 Of chapter two.

00:30:24.359 --> 00:30:25.500
 We saw various reasons.

00:30:25.500 --> 00:30:26.279
 Of the first kind.

00:30:26.379 --> 00:30:26.619
 Given.

00:30:28.119 --> 00:30:29.019
 In verse five.

00:30:29.439 --> 00:30:30.419
 That the word of God.

00:30:30.419 --> 00:30:31.399
 May not be reviled.

00:30:32.319 --> 00:30:33.059
 Verse eight.

00:30:33.539 --> 00:30:34.479
 So that an opponent.

00:30:34.859 --> 00:30:35.899
 May be put to shame.

00:30:36.179 --> 00:30:37.259
 Having nothing evil.

00:30:37.259 --> 00:30:38.199
 To say about us.

00:30:38.199 --> 00:30:38.279
 To say about us.

00:30:40.819 --> 00:30:41.819
 Verse 10.

00:30:42.379 --> 00:30:43.159
 They may adorn.

00:30:43.439 --> 00:30:44.000
 The doctrine.

00:30:44.279 --> 00:30:44.719
 Of God.

00:30:44.779 --> 00:30:45.219
 Our savior.

00:30:46.699 --> 00:30:47.559
 All of these.

00:30:47.659 --> 00:30:48.859
 Talk about the effects.

00:30:49.500 --> 00:30:50.699
 That the people's lifestyle.

00:30:51.319 --> 00:30:52.259
 Will have on the people.

00:30:52.379 --> 00:30:52.839
 Around them.

00:30:54.579 --> 00:30:55.659
 How it will affect.

00:30:55.659 --> 00:30:56.500
 People's attitude.

00:30:56.939 --> 00:30:57.959
 To the word of God.

00:30:57.960 --> 00:30:58.059
 God.

00:31:00.319 --> 00:31:01.500
 But in the second half.

00:31:01.500 --> 00:31:02.079
 Of the chapter.

00:31:02.220 --> 00:31:03.000
 That Mike brought us.

00:31:03.079 --> 00:31:03.600
 Last week.

00:31:04.740 --> 00:31:05.680
 There was a second.

00:31:05.680 --> 00:31:06.440
 Type of argument.

00:31:08.440 --> 00:31:09.299
 Here we read.

00:31:09.420 --> 00:31:10.420
 That because the grace.

00:31:10.460 --> 00:31:11.319
 Of God has appeared.

00:31:11.700 --> 00:31:12.460
 In the past.

00:31:13.140 --> 00:31:14.140
 And because you hope.

00:31:14.220 --> 00:31:15.000
 For the glory of God.

00:31:15.039 --> 00:31:15.579
 In the future.

00:31:17.180 --> 00:31:17.579
 Therefore.

00:31:17.980 --> 00:31:18.880
 Live self-controlled.

00:31:19.059 --> 00:31:19.500
 Upright.

00:31:19.600 --> 00:31:20.039
 And godly.

00:31:20.100 --> 00:31:20.500
 Lives.

00:31:20.980 --> 00:31:21.220
 Now.

00:31:21.220 --> 00:31:24.339
 Here in chapter 3.

00:31:24.519 --> 00:31:26.299
 Paul uses a very similar argument.

00:31:28.000 --> 00:31:28.539
 First.

00:31:28.640 --> 00:31:29.680
 He reminds us what we were.

00:31:30.860 --> 00:31:31.880
 In verse 3.

00:31:31.980 --> 00:31:32.480
 He says.

00:31:32.680 --> 00:31:33.380
 For we.

00:31:33.380 --> 00:31:34.380
 Ourselves.

00:31:34.580 --> 00:31:34.840
 Were.

00:31:36.560 --> 00:31:38.280
 He describes what we were.

00:31:38.400 --> 00:31:39.060
 And essentially.

00:31:39.600 --> 00:31:40.780
 Says that we were like.

00:31:40.780 --> 00:31:41.760
 Those around us.

00:31:43.540 --> 00:31:44.100
 Like.

00:31:44.460 --> 00:31:45.260
 Those rulers.

00:31:45.440 --> 00:31:45.980
 And authorities.

00:31:46.900 --> 00:31:47.280
 Like.

00:31:47.360 --> 00:31:48.220
 Those false teachers.

00:31:49.220 --> 00:31:49.600
 Like.

00:31:49.700 --> 00:31:50.700
 The cretins themselves.

00:31:52.060 --> 00:31:52.920
 And it's not.

00:31:53.080 --> 00:31:53.920
 A pleasant description.

00:31:55.340 --> 00:31:56.420
 We don't like.

00:31:56.560 --> 00:31:57.180
 To be described.

00:31:57.300 --> 00:31:57.780
 As foolish.

00:31:59.540 --> 00:32:00.300
 We think.

00:32:00.380 --> 00:32:01.120
 We're quite wise.

00:32:01.240 --> 00:32:01.520
 Really.

00:32:02.160 --> 00:32:02.800
 We can make.

00:32:02.799 --> 00:32:04.319
 Fairly good decisions.

00:32:04.319 --> 00:32:05.019
 By ourselves.

00:32:06.779 --> 00:32:07.220
 And.

00:32:07.519 --> 00:32:07.859
 We like.

00:32:08.000 --> 00:32:08.460
 To think.

00:32:08.680 --> 00:32:09.639
 That we have the power.

00:32:10.839 --> 00:32:11.720
 To carry out.

00:32:11.759 --> 00:32:12.220
 Our decisions.

00:32:14.059 --> 00:32:14.339
 And yet.

00:32:14.379 --> 00:32:15.099
 He tells us here.

00:32:15.200 --> 00:32:15.460
 That no.

00:32:17.159 --> 00:32:18.039
 We couldn't even.

00:32:18.099 --> 00:32:18.980
 Make wise decisions.

00:32:19.319 --> 00:32:19.559
 But.

00:32:21.419 --> 00:32:22.619
 We were slaves.

00:32:23.099 --> 00:32:23.859
 To our passions.

00:32:25.200 --> 00:32:25.919
 We were not.

00:32:26.039 --> 00:32:26.879
 Just messed up.

00:32:27.399 --> 00:32:28.159
 But we had absolutely.

00:32:28.240 --> 00:32:28.680
 No power.

00:32:28.819 --> 00:32:29.319
 To change.

00:32:30.919 --> 00:32:31.639
 And that is.

00:32:31.839 --> 00:32:32.200
 Exactly.

00:32:32.799 --> 00:32:33.319
 What the world.

00:32:33.319 --> 00:32:34.099
 Around us.

00:32:34.099 --> 00:32:34.700
 Is like.

00:32:35.740 --> 00:32:36.639
 And the people.

00:32:36.779 --> 00:32:37.559
 That rule over us.

00:32:38.759 --> 00:32:39.879
 And so we cannot.

00:32:40.099 --> 00:32:40.379
 Fix.

00:32:40.720 --> 00:32:41.859
 This groaning world.

00:32:42.379 --> 00:32:42.819
 Just.

00:32:43.220 --> 00:32:43.639
 By preaching.

00:32:43.799 --> 00:32:44.259
 Good living.

00:32:45.919 --> 00:32:47.119
 The golden rule.

00:32:47.240 --> 00:32:48.200
 Of love your neighbor.

00:32:48.200 --> 00:32:48.919
 As yourself.

00:32:49.960 --> 00:32:50.399
 Would.

00:32:51.119 --> 00:32:51.480
 Completely.

00:32:51.779 --> 00:32:52.740
 Reform society.

00:32:54.200 --> 00:32:55.139
 If we weren't.

00:32:55.220 --> 00:32:55.659
 Completely.

00:32:55.839 --> 00:32:56.159
 Unable.

00:32:56.319 --> 00:32:57.059
 To carry it out.

00:32:57.059 --> 00:32:57.659
 receive.

00:32:57.660 --> 00:33:01.900
 but then Paul reminds us of what has changed,

00:33:02.840 --> 00:33:06.160
 that the goodness and loving kindness of God,

00:33:06.160 --> 00:33:08.259
 our Savior, has appeared.

00:33:09.700 --> 00:33:12.800
 He has saved us by his mercy,

00:33:13.480 --> 00:33:15.740
 not by our works.

00:33:17.440 --> 00:33:20.500
 This is a very important thing for us to remember

00:33:20.500 --> 00:33:23.540
 as we interact with the society around us,

00:33:24.060 --> 00:33:27.259
 to remember that good works can ultimately

00:33:27.259 --> 00:33:30.279
 never save us nor our society.

00:33:31.779 --> 00:33:35.180
 As Albert Moeller writes in the Gospel Coalition blog,

00:33:36.059 --> 00:33:39.559
 the theological temptation of moralism

00:33:39.559 --> 00:33:42.299
 is one many Christians and churches

00:33:42.299 --> 00:33:44.099
 find it difficult to resist.

00:33:45.299 --> 00:33:47.640
 The danger is that the church will communicate

00:33:47.640 --> 00:33:50.819
 by both direct and indirect means

00:33:50.819 --> 00:33:53.700
 that what God expects of fallen humanity

00:33:53.700 --> 00:33:55.379
 is moral improvement.

00:33:55.380 --> 00:33:59.540
 In so doing, the church subverts the Gospel

00:33:59.540 --> 00:34:03.460
 and communicates a false Gospel to a fallen world.

00:34:05.060 --> 00:34:07.620
 This, I think, is a particularly strong temptation

00:34:07.620 --> 00:34:11.360
 if we are to take up Paul's exhortation

00:34:11.360 --> 00:34:13.280
 to live a life

00:34:13.280 --> 00:34:17.099
 of getting our hands dirty involvement in society.

00:34:17.099 --> 00:34:21.539
 But Paul reminds us

00:34:21.539 --> 00:34:23.519
 how it happened in us

00:34:23.519 --> 00:34:25.759
 by regeneration,

00:34:26.400 --> 00:34:27.980
 by being made new,

00:34:28.980 --> 00:34:31.079
 and by ongoing renewal

00:34:31.079 --> 00:34:32.559
 by the Holy Spirit.

00:34:33.619 --> 00:34:36.299
 By a once and for all radical change

00:34:36.299 --> 00:34:39.659
 and by a continuous process of transformation,

00:34:40.119 --> 00:34:41.299
 we have been

00:34:41.299 --> 00:34:43.500
 and are being made new.

00:34:43.500 --> 00:34:46.960
 We did not just try a little harder.

00:34:48.460 --> 00:34:50.239
 We didn't pull our socks up

00:34:50.239 --> 00:34:51.599
 and get our act together

00:34:51.599 --> 00:34:54.219
 and we mustn't imply

00:34:54.219 --> 00:34:55.579
 to those around us

00:34:55.579 --> 00:34:56.900
 that that is what's needed.

00:34:59.840 --> 00:35:00.659
 And then

00:35:00.659 --> 00:35:02.719
 he goes on to remind us

00:35:02.719 --> 00:35:03.699
 of what we will be.

00:35:05.579 --> 00:35:07.179
 That having been justified

00:35:07.179 --> 00:35:08.159
 by his grace,

00:35:08.880 --> 00:35:09.840
 we might be heirs

00:35:09.840 --> 00:35:11.640
 to eternal life.

00:35:13.120 --> 00:35:14.860
 That this work of transformation

00:35:14.860 --> 00:35:16.059
 that has begun in us

00:35:16.059 --> 00:35:18.220
 will be carried through

00:35:18.220 --> 00:35:19.120
 to completion.

00:35:20.500 --> 00:35:22.120
 That the kingdom of God,

00:35:23.059 --> 00:35:25.600
 which we now live as citizens of,

00:35:26.960 --> 00:35:27.380
 will

00:35:27.380 --> 00:35:28.860
 finally

00:35:28.860 --> 00:35:30.180
 be fully revealed.

00:35:33.579 --> 00:35:35.460
 That the kingdoms of this earth

00:35:35.460 --> 00:35:37.360
 will be brought to an end.

00:35:37.360 --> 00:35:39.260
 that all

00:35:39.260 --> 00:35:40.099
 will

00:35:40.099 --> 00:35:41.200
 be made new.

00:35:41.960 --> 00:35:42.900
 That all

00:35:42.900 --> 00:35:44.420
 will be put right.

00:35:45.420 --> 00:35:46.620
 That the groaning

00:35:46.620 --> 00:35:47.740
 of this world

00:35:47.740 --> 00:35:49.240
 will end.

00:35:50.320 --> 00:35:51.280
 And that the earth

00:35:51.280 --> 00:35:52.160
 will

00:35:52.160 --> 00:35:53.019
 be filled

00:35:53.019 --> 00:35:54.160
 with the knowledge

00:35:54.160 --> 00:35:55.039
 of the glory

00:35:55.039 --> 00:35:55.660
 of God

00:35:55.660 --> 00:35:56.880
 as the waters

00:35:56.880 --> 00:35:57.840
 cover the sea.

00:35:59.740 --> 00:36:00.079
 And so,

00:36:00.200 --> 00:36:01.240
 having reminded us

00:36:01.240 --> 00:36:02.440
 of what we were,

00:36:03.800 --> 00:36:04.860
 of what has been done

00:36:04.860 --> 00:36:05.480
 for us,

00:36:05.480 --> 00:36:07.400
 and what we will be,

00:36:08.420 --> 00:36:09.019
 he then,

00:36:10.079 --> 00:36:11.539
 in verse 9,

00:36:11.619 --> 00:36:12.360
 I think it was,

00:36:12.500 --> 00:36:12.820
 yes,

00:36:14.240 --> 00:36:14.980
 he then

00:36:14.980 --> 00:36:17.480
 exhorts us

00:36:17.480 --> 00:36:18.740
 to devote ourselves

00:36:18.740 --> 00:36:19.639
 to good works.

00:36:20.820 --> 00:36:22.300
 We couldn't do this

00:36:22.300 --> 00:36:22.860
 in the state

00:36:22.860 --> 00:36:23.559
 we were in.

00:36:25.039 --> 00:36:26.500
 And even if we could,

00:36:28.059 --> 00:36:29.159
 doing it

00:36:29.159 --> 00:36:29.740
 would never

00:36:29.740 --> 00:36:30.639
 have changed us.

00:36:31.980 --> 00:36:32.820
 But now

00:36:32.820 --> 00:36:34.159
 that we have been redeemed,

00:36:34.159 --> 00:36:35.579
 that have been reborn,

00:36:36.339 --> 00:36:36.679
 renewed,

00:36:37.319 --> 00:36:39.059
 we must live out

00:36:39.059 --> 00:36:41.539
 the new creation

00:36:41.539 --> 00:36:44.119
 that is within us

00:36:44.119 --> 00:36:46.420
 and which we look forward

00:36:46.420 --> 00:36:47.779
 to in all

00:36:47.779 --> 00:36:48.559
 its fullness.

00:36:49.839 --> 00:36:51.500
 We are citizens

00:36:51.500 --> 00:36:52.759
 of the kingdom

00:36:52.759 --> 00:36:53.339
 of heaven,

00:36:54.339 --> 00:36:55.500
 but we are sent

00:36:55.500 --> 00:36:56.619
 as ambassadors

00:36:56.619 --> 00:36:58.179
 into this

00:36:58.179 --> 00:36:59.399
 fallen world.

00:36:59.400 --> 00:37:04.019
 And then finally,

00:37:05.180 --> 00:37:06.400
 having reminded us

00:37:06.400 --> 00:37:07.599
 of the magnificent

00:37:07.599 --> 00:37:09.320
 motivation we have,

00:37:10.119 --> 00:37:10.780
 Paul warns

00:37:10.780 --> 00:37:11.740
 against divisive

00:37:11.740 --> 00:37:12.380
 distractions.

00:37:14.880 --> 00:37:15.860
 He tells them

00:37:15.860 --> 00:37:16.480
 to avoid

00:37:16.480 --> 00:37:18.200
 foolish controversies,

00:37:19.039 --> 00:37:19.900
 genealogies,

00:37:20.700 --> 00:37:21.900
 arguments and quarrels

00:37:21.900 --> 00:37:22.700
 about the law.

00:37:25.519 --> 00:37:26.440
 Does he mean

00:37:26.440 --> 00:37:27.360
 we should stop

00:37:27.360 --> 00:37:27.700
 watching

00:37:27.700 --> 00:37:28.639
 Who Do You Think You Are?

00:37:28.639 --> 00:37:30.279
 that we should

00:37:30.279 --> 00:37:31.339
 delete our subscriptions

00:37:31.339 --> 00:37:31.940
 to

00:37:31.940 --> 00:37:33.579
 Ancestry.com,

00:37:34.279 --> 00:37:35.359
 stop caring about

00:37:35.359 --> 00:37:35.900
 whether our

00:37:35.900 --> 00:37:38.659
 great-great-great-great-grandfather

00:37:38.659 --> 00:37:40.799
 came from

00:37:40.799 --> 00:37:41.519
 Ardreshegg

00:37:41.519 --> 00:37:42.000
 or Ireland?

00:37:44.139 --> 00:37:45.259
 While that might

00:37:45.259 --> 00:37:45.779
 at times

00:37:45.779 --> 00:37:46.539
 be a distraction,

00:37:47.379 --> 00:37:48.639
 I don't think

00:37:48.639 --> 00:37:49.139
 that is

00:37:49.139 --> 00:37:50.119
 what he's talking about.

00:37:52.679 --> 00:37:53.199
 And,

00:37:53.379 --> 00:37:53.879
 unfortunately,

00:37:53.980 --> 00:37:54.359
 I don't think

00:37:54.359 --> 00:37:55.119
 it's terribly clear

00:37:55.119 --> 00:37:56.619
 what he is

00:37:56.619 --> 00:37:57.279
 talking about.

00:37:57.280 --> 00:37:58.720
 the commentaries

00:37:58.720 --> 00:37:59.480
 all seem to have

00:37:59.480 --> 00:38:01.040
 slightly different

00:38:01.040 --> 00:38:01.800
 ideas of

00:38:01.800 --> 00:38:03.960
 what these

00:38:03.960 --> 00:38:05.000
 arguments might be.

00:38:06.260 --> 00:38:06.940
 It may be

00:38:06.940 --> 00:38:07.840
 something to do

00:38:07.840 --> 00:38:08.340
 with people

00:38:08.340 --> 00:38:09.860
 claiming importance

00:38:09.860 --> 00:38:11.420
 due to who

00:38:11.420 --> 00:38:12.640
 either they were

00:38:12.640 --> 00:38:13.360
 descended from

00:38:13.360 --> 00:38:13.940
 or maybe who

00:38:13.940 --> 00:38:14.240
 they've been

00:38:14.240 --> 00:38:15.160
 baptized by.

00:38:15.760 --> 00:38:16.840
 Like the arguments

00:38:16.840 --> 00:38:17.360
 at the beginning

00:38:17.360 --> 00:38:18.260
 of 1 Corinthians,

00:38:18.960 --> 00:38:20.480
 I'm of Paul,

00:38:20.560 --> 00:38:21.420
 I'm of Apollos,

00:38:21.860 --> 00:38:23.260
 I'm of Peter.

00:38:23.260 --> 00:38:25.580
 it could be that,

00:38:25.660 --> 00:38:26.000
 they're saying,

00:38:26.320 --> 00:38:27.280
 this is my heritage

00:38:27.280 --> 00:38:28.060
 and that's greater

00:38:28.060 --> 00:38:28.640
 than yours.

00:38:29.940 --> 00:38:30.940
 Or maybe it has

00:38:30.940 --> 00:38:31.500
 something more

00:38:31.500 --> 00:38:32.120
 to do with

00:38:32.120 --> 00:38:33.500
 some of the

00:38:33.500 --> 00:38:34.180
 Jewish myths

00:38:34.180 --> 00:38:35.260
 and controversies

00:38:35.260 --> 00:38:36.580
 that now seem

00:38:36.580 --> 00:38:37.880
 to be lost

00:38:37.880 --> 00:38:38.540
 in the mists

00:38:38.540 --> 00:38:39.100
 of time.

00:38:41.220 --> 00:38:42.080
 But whatever

00:38:42.080 --> 00:38:43.380
 exactly the arguments

00:38:43.380 --> 00:38:44.360
 he's talking about,

00:38:44.760 --> 00:38:45.280
 and I'm sure

00:38:45.280 --> 00:38:45.760
 the arguments

00:38:45.760 --> 00:38:46.560
 that we have now

00:38:46.560 --> 00:38:47.200
 are probably

00:38:47.200 --> 00:38:48.840
 very different ones,

00:38:49.980 --> 00:38:51.080
 he contrasts

00:38:51.079 --> 00:38:52.739
 with the good works.

00:38:53.440 --> 00:38:54.299
 The good works,

00:38:54.380 --> 00:38:54.679
 he says,

00:38:54.719 --> 00:38:55.400
 are excellent

00:38:55.400 --> 00:38:56.559
 and profitable,

00:38:57.460 --> 00:38:58.119
 whereas these

00:38:58.119 --> 00:38:59.199
 are unprofitable

00:38:59.199 --> 00:39:00.360
 and worthless.

00:39:02.880 --> 00:39:04.279
 It's quite probable

00:39:04.279 --> 00:39:04.819
 that they were

00:39:04.819 --> 00:39:05.340
 arguments

00:39:05.340 --> 00:39:07.139
 about what was

00:39:07.139 --> 00:39:07.559
 right.

00:39:09.179 --> 00:39:09.699
 The arguments

00:39:09.699 --> 00:39:11.360
 that I was

00:39:11.360 --> 00:39:12.000
 carefully trying

00:39:12.000 --> 00:39:12.519
 to avoid

00:39:12.519 --> 00:39:13.019
 earlier,

00:39:14.139 --> 00:39:15.319
 of the specific

00:39:15.319 --> 00:39:15.940
 details

00:39:15.940 --> 00:39:17.000
 that the Bible

00:39:17.000 --> 00:39:17.980
 does not tell us.

00:39:19.659 --> 00:39:20.619
 It may be

00:39:20.619 --> 00:39:21.179
 that this was

00:39:21.179 --> 00:39:21.719
 to do with

00:39:21.719 --> 00:39:23.159
 the Jewish

00:39:23.159 --> 00:39:23.679
 Mishnah

00:39:23.679 --> 00:39:24.299
 and the oral

00:39:24.299 --> 00:39:24.859
 traditions

00:39:24.859 --> 00:39:25.519
 where layer

00:39:25.519 --> 00:39:26.099
 after layer

00:39:26.099 --> 00:39:26.639
 of commentary

00:39:26.639 --> 00:39:27.480
 and interpretation

00:39:27.480 --> 00:39:28.380
 is put on

00:39:28.380 --> 00:39:28.880
 top of each

00:39:28.880 --> 00:39:29.119
 other,

00:39:29.199 --> 00:39:29.679
 each one

00:39:29.679 --> 00:39:30.400
 interpreting

00:39:30.400 --> 00:39:31.420
 and reinterpreting.

00:39:32.519 --> 00:39:32.940
 And so you

00:39:32.940 --> 00:39:33.299
 get,

00:39:34.179 --> 00:39:34.539
 ah yes,

00:39:34.619 --> 00:39:35.539
 Rabbi so-and-so

00:39:35.539 --> 00:39:36.119
 said that

00:39:36.119 --> 00:39:37.219
 Rabbi so-and-so

00:39:37.219 --> 00:39:39.519
 said this

00:39:39.519 --> 00:39:39.960
 about

00:39:39.960 --> 00:39:42.239
 this commandment

00:39:42.239 --> 00:39:43.299
 and yet

00:39:43.299 --> 00:39:44.219
 Rabbi so-and-so

00:39:44.219 --> 00:39:44.940
 took a different

00:39:44.940 --> 00:39:45.500
 view on it.

00:39:45.539 --> 00:39:46.400
 He said that.

00:39:46.400 --> 00:39:46.579
 that.

00:39:48.639 --> 00:39:49.740
 And Paul's

00:39:49.740 --> 00:39:50.079
 saying this

00:39:50.079 --> 00:39:50.860
 is unprofitable.

00:39:51.619 --> 00:39:52.280
 Worse than

00:39:52.280 --> 00:39:53.240
 being unprofitable

00:39:53.240 --> 00:39:55.019
 is useless

00:39:55.019 --> 00:39:55.700
 distraction

00:39:55.700 --> 00:39:56.800
 and worse

00:39:56.800 --> 00:39:57.220
 than that

00:39:57.220 --> 00:39:58.000
 is divisive.

00:39:59.800 --> 00:40:00.559
 But I think

00:40:00.559 --> 00:40:00.960
 the main

00:40:00.960 --> 00:40:01.660
 contrast we

00:40:01.660 --> 00:40:02.240
 see here

00:40:02.240 --> 00:40:03.200
 is the

00:40:03.200 --> 00:40:03.880
 contrast between

00:40:03.880 --> 00:40:04.440
 getting out

00:40:04.440 --> 00:40:05.820
 there and

00:40:05.820 --> 00:40:06.440
 being obedient

00:40:06.440 --> 00:40:08.300
 or sitting

00:40:08.300 --> 00:40:09.700
 inside and

00:40:09.700 --> 00:40:10.360
 arguing about

00:40:10.360 --> 00:40:10.880
 what obedience

00:40:10.880 --> 00:40:11.440
 means.

00:40:11.440 --> 00:40:14.340
 Francis Chan

00:40:14.340 --> 00:40:15.300
 tells a

00:40:15.300 --> 00:40:15.720
 story,

00:40:17.720 --> 00:40:18.980
 I assume

00:40:18.980 --> 00:40:19.639
 made up

00:40:19.639 --> 00:40:20.059
 story,

00:40:21.639 --> 00:40:22.720
 of if he

00:40:22.720 --> 00:40:23.200
 told his

00:40:23.200 --> 00:40:24.720
 daughter to

00:40:24.720 --> 00:40:25.200
 tidy her

00:40:25.200 --> 00:40:25.480
 room,

00:40:27.599 --> 00:40:28.599
 then goes up

00:40:28.599 --> 00:40:29.139
 a bit later

00:40:29.139 --> 00:40:29.820
 to check on

00:40:29.820 --> 00:40:30.240
 what she's

00:40:30.240 --> 00:40:30.559
 doing.

00:40:31.639 --> 00:40:32.539
 He wouldn't

00:40:32.539 --> 00:40:33.220
 really be

00:40:33.220 --> 00:40:34.900
 happy if his

00:40:34.900 --> 00:40:35.480
 daughter was

00:40:35.480 --> 00:40:36.079
 to say to

00:40:36.079 --> 00:40:36.340
 him,

00:40:37.079 --> 00:40:37.360
 yep,

00:40:37.820 --> 00:40:38.099
 I've

00:40:38.099 --> 00:40:38.679
 memorised

00:40:38.679 --> 00:40:39.740
 exactly what

00:40:39.740 --> 00:40:40.139
 you told me

00:40:40.139 --> 00:40:40.539
 to do.

00:40:40.539 --> 00:40:41.719
 I've been

00:40:41.719 --> 00:40:42.440
 studying it

00:40:42.440 --> 00:40:43.219
 word for

00:40:43.219 --> 00:40:43.599
 word.

00:40:44.719 --> 00:40:45.360
 In fact,

00:40:46.000 --> 00:40:46.719
 I've arranged

00:40:46.719 --> 00:40:47.179
 I'm going to

00:40:47.179 --> 00:40:47.639
 meet up with

00:40:47.639 --> 00:40:48.039
 some of my

00:40:48.039 --> 00:40:48.659
 friends and

00:40:48.659 --> 00:40:49.639
 we're going to

00:40:49.639 --> 00:40:50.539
 discuss together

00:40:50.539 --> 00:40:51.779
 what it might

00:40:51.779 --> 00:40:52.599
 look like in

00:40:52.599 --> 00:40:53.559
 our lives if

00:40:53.559 --> 00:40:54.420
 we were to

00:40:54.420 --> 00:40:55.000
 do this.

00:40:56.300 --> 00:40:56.579
 No,

00:40:57.340 --> 00:40:58.000
 clearly

00:40:58.000 --> 00:40:58.800
 nonsense.

00:41:00.320 --> 00:41:00.860
 What he

00:41:00.860 --> 00:41:01.420
 wants is

00:41:01.420 --> 00:41:02.500
 for her to

00:41:02.500 --> 00:41:03.000
 get her act

00:41:03.000 --> 00:41:03.500
 together and

00:41:03.500 --> 00:41:04.099
 tidy her room.

00:41:06.860 --> 00:41:07.559
 And so

00:41:07.559 --> 00:41:08.000
 how are we

00:41:08.000 --> 00:41:08.360
 going to

00:41:08.360 --> 00:41:08.759
 respond?

00:41:10.539 --> 00:41:11.599
 in light of

00:41:11.599 --> 00:41:12.079
 the gospel,

00:41:12.940 --> 00:41:13.719
 of who we

00:41:13.719 --> 00:41:14.000
 were,

00:41:15.139 --> 00:41:16.019
 of what has

00:41:16.019 --> 00:41:16.440
 been done

00:41:16.440 --> 00:41:17.019
 for us,

00:41:17.420 --> 00:41:17.880
 of the

00:41:17.880 --> 00:41:18.739
 glorious hope

00:41:18.739 --> 00:41:19.000
 that we

00:41:19.000 --> 00:41:19.519
 look forward

00:41:19.519 --> 00:41:19.880
 to,

00:41:20.880 --> 00:41:21.519
 are we

00:41:21.519 --> 00:41:21.800
 going to

00:41:21.800 --> 00:41:21.980
 have a

00:41:21.980 --> 00:41:22.480
 nice chat

00:41:22.480 --> 00:41:23.199
 after the

00:41:23.199 --> 00:41:24.619
 service about

00:41:24.619 --> 00:41:25.360
 how we

00:41:25.360 --> 00:41:26.099
 might respond

00:41:26.099 --> 00:41:27.420
 in hypothetical

00:41:27.420 --> 00:41:28.239
 situations?

00:41:29.440 --> 00:41:30.259
 Or are we

00:41:30.259 --> 00:41:30.739
 going to

00:41:30.739 --> 00:41:31.380
 get out

00:41:31.380 --> 00:41:32.639
 there and

00:41:32.639 --> 00:41:33.000
 look for

00:41:33.000 --> 00:41:34.239
 the opportunities

00:41:34.239 --> 00:41:34.719
 God has

00:41:34.719 --> 00:41:35.400
 given us

00:41:35.400 --> 00:41:36.700
 to get

00:41:36.700 --> 00:41:37.099
 our hands

00:41:37.099 --> 00:41:37.599
 dirty in

00:41:37.599 --> 00:41:38.180
 the situations

00:41:38.180 --> 00:41:38.539
 he has

00:41:38.539 --> 00:41:39.320
 placed us

00:41:39.320 --> 00:41:39.900
 in?

00:41:41.059 --> 00:41:41.780
 That, I

00:41:41.780 --> 00:41:42.840
 believe, is

00:41:42.840 --> 00:41:43.280
 a challenge

00:41:43.280 --> 00:41:43.740
 that we are

00:41:43.740 --> 00:41:44.180
 given here.

00:41:44.179 --> 00:41:44.659
 here.