WEBVTT

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 Would you turn with me to Exodus chapter 20?

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 Exodus chapter 20, that's page 61 in the Pew Bible.

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 As you turn there, let me pray for us.

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 Father, indeed, we are in awe and wonder at your majesty.

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 God, you are great and you are good and you are holy and just.

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 And above all, you are a God who loves with an unending love.

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 As we come now to your word, Father, would we have that same awe and majesty,

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 knowing that it is here that you, our great God, speak to us.

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 Holy Spirit, make the reading and the preaching of your word this morning effective in all of our hearts, we pray.

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 For Jesus' sake and in his name, amen.

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 Amen.

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 Exodus chapter 20, we're looking at the second half of the Ten Commandments, focusing on verses 12 through 17.

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 But we're going to start in verse 1 to get the context.

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 So let me read this for us.

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 Verse 1.

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 And God spoke all these words, saying,

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 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

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 You shall have no other gods before me.

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 You shall not make for yourself a carved image or any likeness of anything that is in heaven above,

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 or that is in the earth beneath, or that is in the water under the earth.

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 You shall not bow down to them or serve them, for I, the Lord your God, am a jealous God,

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 visiting the iniquity of the fathers and the children to the third and the fourth generation of those who hate me,

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 but showing steadfast love to thousands of those who love me and keep my commandments.

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 You shall not take the name of the Lord your God in vain,

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 for the Lord will not hold him guiltless who takes his name in vain.

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 Remember the Sabbath day to keep it holy.

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 Six days you shall labor and do all your work,

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 but the seventh day is a Sabbath to the Lord your God.

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 On it you shall not do any work, you or your son or your daughter,

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 your male servant or your female servant,

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 your livestock or the sojourner who is within your gates.

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 For in six days the Lord made heaven and earth,

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 the sea and all that is in them,

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 and rested on the seventh day.

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 Therefore the Lord blessed the Sabbath day and made it holy.

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 Honor your father and your mother,

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 that your days may be long in the land that the Lord your God is giving you.

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 You shall not murder.

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 You shall not commit adultery.

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 You shall not steal.

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 You shall not bear false witness against your neighbor.

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 You shall not covet your neighbor's house.

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 You shall not covet your neighbor's wife or his male servant or his female servant

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 or his ox or his donkey or anything that is your neighbor's.

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 And we'll end there.

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 So I ran across a quote recently that went like this.

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 Those who hear not the music think the dancers mad.

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 Those who hear not the music think the dancers mad.

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 It's a great picture, isn't it?

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 There you are.

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 You're watching a room full of people spinning and gyrating and twisting and turning.

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 And yet, without the music, they all seem, well, a little crazy.

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 Right?

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 Imagine if someone walked in this morning and just saw us all kind of spinning and bopping around in utter silence.

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 But, turn the music on and suddenly what seemed like chaos is actually shown to be choreography.

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 As I've said, we're looking at the second half of the Ten Commandments this morning

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 or the ten words as they're later called in Deuteronomy, the Decalogue, which is just Greek for ten words.

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 Matt preached on the first half, commands one through four last week, and we're picking up from there.

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 And believe it or not, what we have in the Ten Commandments is just that.

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 It's choreography.

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 But the trouble is, we don't hear the music.

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 And so we don't see much of a dance here.

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 We just see, well, rules.

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 And rules that increasingly seem more like madness than beauty.

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 They seem more and more like restriction than freedom.

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 And that's not just the case broadly, culturally.

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 I think that's the case in the church, too.

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 Of course, many cultural commentators would say that there's great moral fragmentation going on around us,

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 socially, culturally, and that is certainly a cause for concern.

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 But I think we ought to be even more concerned about the state of the church,

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 which Jesus said is supposed to be salt and light.

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 And often I think we as the church aren't hearing the music and we're forgetting how to dance.

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 So what I want to try to do this morning is not give a six-point sermon where we go into all the details of commands six through ten.

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 You know, point one, honor your father and mother, et cetera, et cetera, et cetera.

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 We're not going to do that this morning.

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 There are good resources that do that.

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 J.I. Packer wrote a great short book called Keeping the Ten Commandments,

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 which would be one of many good places to start if you want to kind of do an initial study.

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 But rather than sort of analyze all the dance steps this morning, I want to try to help us hear the music.

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 And I want to do that in three ways.

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 I want us to consider this morning the point of the Ten Commandments.

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 And then we're going to look at the picture that's in the Ten Commandments.

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 And then finally we're going to look at the end of the commandments.

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 So the point and the picture and the end to try to hear this music.

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 So first let's look at the point.

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 And to get to the point, we have to get the context here.

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 After all, the Ten Commandments, well, I guess they do sort of come down from heaven.

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 But they're part of a story, right?

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 They're buried within a story.

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 And that story matters immensely for understanding the point of them.

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 Go back in your Bible to chapter 19, verse 4.

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 If you've got the pew Bible open, it's just like literally right on the other page.

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 Look at chapter 19, verse 4.

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 This is God talking to Moses after the Exodus at the foot of Mount Sinai.

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 That's where we're at in the story.

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 And God says this,

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 These are the words that you shall speak to the people of Israel.

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 And then right after that, God gives them the Ten Commandments.

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 You see, God rescued Israel from slavery to be a kingdom of priests, he says.

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 In other words, they had a calling.

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 They had a purpose.

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 They had a mission in the world.

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 And on the one hand, that mission was to be a kingdom.

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 That is, to be rulers.

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 To be stewards of God's creation.

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 To be bringers of justice and peace in the world.

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 Under God's lordship, they were meant to be agents of God's rule, of God's kingdom.

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 But they were also meant to be priests.

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 That is, they were meant to be the ones who directed the praise and the prayer of the creation back to its creator.

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 Mediating the presence of God and the praise of creation.

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 A kingdom of priests.

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 Friend, why are you here?

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 What's your purpose?

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 Get fit.

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 Make a lot of money.

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 Grow old.

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 Die.

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 And in three generations or so, be basically forgotten.

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 Is that what human life is for?

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 Ever thought about that?

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 Chances are, your great-grandchildren, certainly your great-great-grandchildren, will not remember you.

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 And that's your own family.

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 Let alone everybody else.

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 Is that all that we're here for?

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 To make money?

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 Exercise?

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 Take care of ourselves?

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 And die and be forgotten?

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 Friends, God has a much grander vision for your life.

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 The apostle Peter, in our reading from earlier in the service, says that the church, all those who are united to Christ in faith, now are carrying forward this vocation of Israel.

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 Listen again to what Peter says.

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 You are a chosen race, a royal priesthood, a holy nation, a people for his own possession.

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 That sounds familiar, right?

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 It's Exodus 19.

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 Peter says, that's you, church.

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 That you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

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 Once you were not a people, but now you are God's people.

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 Once you have not received mercy, but now you have received mercy.

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 What if our life was about being a kingdom of priests with an eternal aim to see creation glorify its creator and to pray with Jesus our Lord that God's will would be done on earth as it is in heaven.

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 And to be in our life together under the guidance of the Spirit, the advanced foretaste of that reality in our life together.

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 Sure.

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 Or we can just go back to getting fit and making money and die and being forgotten.

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 I'll take the former.

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 But to do that, to be this kingdom of priests, Israel needed to know what God required of them.

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 They needed to know what sort of actions would appropriately embody their new life as the people of the Lord.

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 Because they didn't know this on their own.

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 Think about it.

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 They couldn't look to their own culture around them.

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 Or they couldn't look back to their own history.

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 And they couldn't sort of dig down into their own reason to try to figure this out.

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 They needed God's revelation to know how to live in a way that was fitting as the redeemed creatures of God that they were.

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 And that's the same for us too.

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 We need God's revelation to.

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 Because we don't know how to live how we're supposed to live merely by looking back at history.

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 Whose history?

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 Which history?

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 Whose story?

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 Which story?

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 Or looking out to our culture?

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 Which culture?

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 Or looking into our reason alone?

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 Friends, we need God to tell us how to be God's people.

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 How to live into this thrilling calling as his rulers and priests.

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 And part of that revelation that God graciously gives us is the Ten Commandments.

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 And so you see the Ten Commandments aren't sort of these arbitrary rules.

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 Or these sort of free floating moral maxims.

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 Or this sort of hammer that's supposed to come down and sort of shape up the pagan society.

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 No.

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 One commentator put it this way.

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 He said,

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 And part of what that means is that it's a life of freedom.

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 Look back at the beginning of chapter 20.

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 God spoke all these words saying,

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 I'm the Lord your God who brought you out of the land of Egypt, out of the house of slavery.

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 God's saying to them and to us,

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 You're no longer slaves.

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 So how then do we live in the freedom that God has given us?

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 Are we going to live like we learned to live in Egypt, in slavery?

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 Or are we going to live in the real, true freedom of God?

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 And the Ten Commandments show us what real freedom is.

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 Think about the Ten Commandments in turn.

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 What are they saying?

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 It's freedom from.

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 Tick through them, false gods.

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 Freedom from false worship.

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 Freedom from irreverence.

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 Freedom from endless work and generational strife.

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 Freedom from murder and hate and adultery and theft and slander and coveting.

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 Freedom from all those things.

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 And freedom for knowing the living and true God.

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 And enjoying true worship.

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 And deep reverence and awe.

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 Freedom for rest.

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 And familial peace.

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 And life and love and generosity and truth.

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 And to crown it all off joyful contentment.

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 It's freedom.

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 And what's more, if the Ten Commandments are part of the covenant, the binding agreement that the great king, the Lord, makes with his people,

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 then what we're talking about here is the image of God, is the kingdom of God.

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 The rule of God.

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 And what we know is that the life of the kingdom is the life of God's new creation.

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 After all, Israel has come through the waters.

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 They're headed to the promised land.

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 God's going to dwell in their midst.

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 They are a foretaste, a pointer of what it means to be a new creation people.

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 And they're meant to be a people living out on earth what is true in heaven.

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 After all, friends, imagine a world.

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 Imagine a world with absolutely no murder.

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 And no adultery.

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 Imagine a world with no theft.

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 And no false witnessing.

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 Imagine a world with no coveting.

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 Wouldn't that be heaven on earth?

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 Or at least a foretaste of it.

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 Now, there are many things in the law of Moses that no longer apply to New Testament Christians.

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 There were civil laws that regulated Israel's life as a nation state, as a political entity.

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 We'll get into some of those in the next couple of weeks in chapters 21 and 22 of Exodus.

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 And there were ceremonial laws that regulated Israel's worship and that distinguished them visibly from the surrounding nations of the time.

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 Things like clean and unclean foods and circumcision.

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 But when we come to the New Testament, we see that those civil and those ceremonial laws are no longer in force.

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 Why?

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 Well, the answer that is given again and again in the New Testament is because Christ has come.

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 And he has fulfilled the ceremonies through his death and resurrection.

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 And he has transformed the people of God from being a particular nation state into now an international spiritual family made up of people from every tribe and tongue and nation.

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 It's a transnational movement, the church.

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 You see, the civil and ceremonial laws were sort of like flashlights shining on the path, pointing the way forward.

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 But then the dawn broke and the sun came up.

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 And when the sun comes up, you can turn off your flashlight because you don't need it anymore.

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 But there's a moral law that God gives.

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 And these laws teach us God's unchanging character and what it means to love God and love our neighbor as ourself.

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 And these laws, we find, are actually reaffirmed in the New Testament.

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 And they're still an abiding guide for the church as we live into our renewed calling to be a kingdom of priests in the world.

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 To proclaim the excellencies of him who called us out of darkness and into his marvelous light, as the Apostle Peter puts it.

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 Now, next Sunday, Pastor Greg's going to teach a Sunday school class at 9 a.m.

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 all about interpreting the Old Testament laws.

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 So, if you want to do a deeper dive into some of the nuances of understanding all the varied parts of the Old Testament law today,

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 come to Sunday school next week at 9 o'clock.

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 And, in fact, that class is going to kick off a whole summer course that we're doing on reading and understanding the Old Testament

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 and especially reading and understanding the Bible with Christ at the center.

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 And Alex Sherman is going to be back from seminary and he's going to be teaching that class.

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 So, make a point to come to Sunday school next week at 9.

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 Got it?

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 Good.

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 Okay.

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 Commercial break over.

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 Back to the Ten Commandments.

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 What's the point?

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 Here's the point.

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 That these commandments that we're so familiar with, honor your father and mother, don't murder, don't commit adultery, don't steal, don't bear false witness, don't covenant.

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 They're part of a story for us.

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 The point is that they are ways in which we live out our calling to display God's glory in the world.

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 To be kings and priests of the new creation right in the midst of the old.

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 To be the on earth as it is in heaven people as Jesus taught us to pray.

00:19:33.919 --> 00:19:37.219
 So, you see, these Ten Commandments aren't the way that we win God's favor.

00:19:37.359 --> 00:19:38.659
 No, God's already done that.

00:19:38.839 --> 00:19:40.959
 He's already given us his favor by his grace.

00:19:41.419 --> 00:19:44.500
 I've taken you out of slavery already, God says in verse 2.

00:19:44.500 --> 00:19:47.380
 Now, here's how you live into that freedom.

00:19:47.720 --> 00:19:51.079
 Here's how you take up that mission in the world that I have for you.

00:19:53.940 --> 00:19:56.460
 So, you're starting to hear the music just a little bit.

00:19:59.019 --> 00:20:06.160
 The point of the Ten Commandments is to direct the life of the redeemed people of God to display the glory of God in the world that he has made.

00:20:06.259 --> 00:20:07.059
 They're the script.

00:20:07.440 --> 00:20:08.500
 They're the marching orders.

00:20:08.619 --> 00:20:13.500
 They're the sheet music for the kingdom of priests that we are as the church, as the people of God.

00:20:14.500 --> 00:20:17.740
 But there's more.

00:20:19.759 --> 00:20:24.359
 How exactly do the commands help us fulfill that vocation and that mission?

00:20:26.380 --> 00:20:32.880
 And to hear that further part of the music, we have to consider not just the point of the Ten Commandments,

00:20:32.960 --> 00:20:35.920
 but we have to look at the picture in the Ten Commandments.

00:20:35.920 --> 00:20:45.759
 Now, I know I'm changing metaphors here, but imagine the Ten Commandments now as ten brushstrokes on a canvas or ten lines across a page.

00:20:47.720 --> 00:20:51.340
 Now, it's often said that the first four commandments focus on our relationship to God,

00:20:51.460 --> 00:20:54.940
 and the next six commandments focus on our relationship to one another, to our neighbor.

00:20:55.420 --> 00:20:59.120
 We're to love God in commands one through four, tell us basically how to do that.

00:20:59.119 --> 00:21:03.500
 And we're to love our neighbor as ourself in commands five through ten, tell us how to do that.

00:21:04.279 --> 00:21:07.579
 And Jesus himself said that the whole law could be summarized in those two commands,

00:21:07.679 --> 00:21:11.479
 to love God with all your heart, soul, mind, and strength, and to love our neighbor as ourself.

00:21:11.480 --> 00:21:18.980
 But as we take these Ten Commandments, these ten brushstrokes painted across the canvas,

00:21:19.700 --> 00:21:22.420
 whose picture do we see?

00:21:26.360 --> 00:21:32.920
 The picture is ultimately the picture not of us, but of God.

00:21:35.500 --> 00:21:40.960
 You see, these commandments flow out from the very nature of God,

00:21:40.960 --> 00:21:42.579
 from who God is.

00:21:42.940 --> 00:21:46.059
 And that's why God is glorified as we live them out.

00:21:46.360 --> 00:21:51.700
 That's why God is seen and known as the great God that he is when we live our lives this way,

00:21:51.759 --> 00:21:56.059
 because the commands all picture God's own beauty and glory.

00:21:58.140 --> 00:21:59.840
 So think about the fifth commandment.

00:22:00.779 --> 00:22:01.840
 Honor your father and mother.

00:22:03.220 --> 00:22:06.480
 It's about respecting the rightful authorities in your life.

00:22:06.480 --> 00:22:13.579
 And there are lots of tricky issues that come up as we become adults about what it means to honor our parents,

00:22:13.620 --> 00:22:16.440
 even if we don't necessarily obey them anymore, etc., etc.

00:22:17.579 --> 00:22:21.519
 And that's a good question to parse out with godly friends and mentors if you're facing it.

00:22:21.519 --> 00:22:30.779
 But what shines through this commandment is ultimately God's own authority as our heavenly and good Father.

00:22:31.440 --> 00:22:34.379
 His authority which is always good and always just.

00:22:34.799 --> 00:22:37.639
 And it's an authority that brings flourishing to those under it.

00:22:38.200 --> 00:22:42.019
 The Apostle Paul points out that this is the first commandment with a promise, he says.

00:22:42.599 --> 00:22:47.000
 Honor your father and mother that your days may be long in the land that the Lord your God is giving you.

00:22:47.000 --> 00:22:53.359
 Now, that's not a promise of individual long life in return for treating your parents well.

00:22:55.160 --> 00:23:02.079
 Rather, it's a promise to the people as a whole that they will dwell in the promised land for generations and generations

00:23:02.079 --> 00:23:06.480
 as they honor their parents and the other rightful authorities in their lives.

00:23:07.519 --> 00:23:16.660
 And this promise is a sign of God's own good authority that brings eternal flourishing to those who are under it.

00:23:17.000 --> 00:23:22.420
 So in the fifth commandment, we see a picture of God's own good authority.

00:23:22.500 --> 00:23:23.440
 How about the sixth commandment?

00:23:23.500 --> 00:23:24.279
 You shall not murder.

00:23:25.339 --> 00:23:28.000
 This commandment forbids taking innocent human life.

00:23:28.119 --> 00:23:32.519
 And ultimately, it's a picture of God who is the Lord and the giver of life, is it not?

00:23:32.599 --> 00:23:34.559
 He decides when life will begin and end.

00:23:34.640 --> 00:23:37.480
 He creates and sustains and determines the end.

00:23:37.660 --> 00:23:39.000
 He's sovereign over life and death.

00:23:39.000 --> 00:23:42.119
 In fact, God is life himself.

00:23:42.119 --> 00:23:47.459
 The seventh commandment, you shall not commit adultery.

00:23:47.619 --> 00:23:50.419
 It's a command for fidelity within marriage.

00:23:50.539 --> 00:23:56.059
 More broadly, it's a command for us to order our sexual lives according to God's will and not our own.

00:23:57.059 --> 00:24:00.439
 But ultimately, is it not a picture of God's own faithfulness?

00:24:01.099 --> 00:24:05.899
 That when God makes a covenant, he does not break it.

00:24:05.900 --> 00:24:10.140
 That he is ever trustworthy, ever committed.

00:24:10.820 --> 00:24:13.880
 That God will never turn his back on his own.

00:24:14.259 --> 00:24:20.040
 That he'll never shame or exchange his people, his bride, his spouse for another.

00:24:21.940 --> 00:24:24.100
 The eighth commandment, you shall not steal.

00:24:25.220 --> 00:24:29.620
 A command to respect and uphold what rightfully belongs to others and not to take it for oneself.

00:24:30.220 --> 00:24:33.040
 It's a picture of God's rightful ownership of everything.

00:24:33.039 --> 00:24:35.119
 Everything belongs to God.

00:24:36.200 --> 00:24:40.299
 And this command also, if you look at it the right way, is also a picture of God's generosity.

00:24:41.319 --> 00:24:44.819
 That he gives us everything that we have and need.

00:24:45.680 --> 00:24:46.759
 God is our provider.

00:24:46.920 --> 00:24:47.879
 He will take care of us.

00:24:47.940 --> 00:24:51.019
 So we need not take what isn't ours.

00:24:54.159 --> 00:24:57.879
 The ninth commandment, you shall not bear false witness against your neighbor.

00:24:57.879 --> 00:25:02.440
 Specifically, this commandment forbids misrepresenting the facts in a court case.

00:25:03.039 --> 00:25:08.819
 More broadly, it upholds the importance of truth speaking, of not deceiving or flattering one another.

00:25:11.539 --> 00:25:15.700
 But it's a picture of God's own utter truthfulness.

00:25:17.420 --> 00:25:18.200
 Psalm 13 says,

00:25:18.319 --> 00:25:25.579
 The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times.

00:25:25.579 --> 00:25:31.539
 All that God is and says and does is utterly reliable, utterly true.

00:25:32.699 --> 00:25:35.779
 There's not a speck of deceit in God.

00:25:37.939 --> 00:25:39.579
 And last, the tenth commandment.

00:25:40.339 --> 00:25:42.139
 You shall not covet your neighbor's house.

00:25:44.339 --> 00:25:47.279
 This commandment is really all about contentment, isn't it?

00:25:47.279 --> 00:25:52.899
 Don't desire, don't want what belongs to someone else.

00:25:53.539 --> 00:25:58.920
 Longing and grasping out at it in your heart as if that is what will make your life whole or better.

00:25:59.059 --> 00:25:59.920
 Rather, be content.

00:26:04.139 --> 00:26:08.819
 And is that not a picture of God who is utterly sufficient in himself?

00:26:08.819 --> 00:26:20.359
 Have you considered, friends, that God has no lack and no need and no what we would call craving for something he doesn't have?

00:26:21.939 --> 00:26:24.359
 God doesn't create the world because he's lonely.

00:26:27.339 --> 00:26:32.279
 God creates and redeems in an overflow of his sufficiency and fullness and love.

00:26:32.399 --> 00:26:34.319
 God is a God of wholeness and peace.

00:26:34.399 --> 00:26:37.000
 But above all, God is a God of joy.

00:26:37.000 --> 00:26:37.039
 God is a God of joy.

00:26:38.819 --> 00:26:42.119
 It is impossible for God to covet.

00:26:42.579 --> 00:26:46.839
 Because God is the fullness of joy in and of himself.

00:26:50.519 --> 00:26:53.179
 And so take a step back from the canvas.

00:26:53.799 --> 00:26:55.879
 Look at those brush strokes all together.

00:26:56.980 --> 00:26:59.039
 Authority and life.

00:27:00.139 --> 00:27:01.700
 Faithfulness and generosity.

00:27:02.000 --> 00:27:03.399
 Truthfulness and joy.

00:27:03.400 --> 00:27:10.340
 The Ten Commandments are a picture of the character and nature of God.

00:27:12.460 --> 00:27:17.340
 And they're meant to be the means whereby we hold up that picture to one another and to the world.

00:27:17.339 --> 00:27:21.199
 So it's not just about following rules.

00:27:22.119 --> 00:27:23.959
 It's certainly not about earning God's salvation.

00:27:24.099 --> 00:27:28.259
 It's about fulfilling the mission God's given us to display his glory.

00:27:28.259 --> 00:27:39.819
 But still, it can all still seem a little mad.

00:27:40.359 --> 00:27:40.920
 Can't it?

00:27:43.279 --> 00:27:49.779
 Are we really to stay faithful in a marriage even when we've completely fallen out of love?

00:27:50.279 --> 00:27:54.579
 And even if we've mutually agreed and consented to be open to seeing other people,

00:27:54.579 --> 00:27:55.720
 what is the harm in that?

00:27:59.659 --> 00:28:04.679
 Are we really expected to be truthful all of the time?

00:28:05.639 --> 00:28:07.500
 I mean, that can be quite costly, you know.

00:28:08.699 --> 00:28:09.779
 I could lose a friendship.

00:28:10.799 --> 00:28:11.980
 I could lose a promotion.

00:28:11.980 --> 00:28:18.759
 The music still isn't playing loud enough yet.

00:28:20.640 --> 00:28:24.079
 We need to see more than just the point and the picture of the Ten Commandments.

00:28:24.180 --> 00:28:27.759
 We have to see the end to really get it.

00:28:29.519 --> 00:28:31.579
 So what is the end of the law?

00:28:33.480 --> 00:28:36.860
 Well, I think to get there, let's start with that last commandment.

00:28:37.640 --> 00:28:39.019
 You shall not covet.

00:28:39.019 --> 00:28:45.099
 You know, I think it's easy to tick through the commandments and feel as if we're doing pretty good.

00:28:46.519 --> 00:28:48.259
 Have I murdered anyone today?

00:28:49.519 --> 00:28:49.920
 Nope.

00:28:51.319 --> 00:28:52.920
 Have I committed adultery today?

00:28:53.940 --> 00:28:54.539
 Also no.

00:28:55.220 --> 00:28:56.400
 Have I stolen anything?

00:28:57.319 --> 00:28:57.759
 No.

00:28:58.920 --> 00:29:00.920
 Have I given false witness against my neighbor?

00:29:01.700 --> 00:29:02.440
 Also no.

00:29:02.559 --> 00:29:04.279
 Hey, I'm doing pretty good.

00:29:06.279 --> 00:29:06.980
 How about you?

00:29:06.980 --> 00:29:07.000
 How about you?

00:29:09.019 --> 00:29:09.639
 Pretty good.

00:29:11.579 --> 00:29:12.200
 Last one.

00:29:12.960 --> 00:29:13.900
 How about coveting?

00:29:16.879 --> 00:29:18.519
 Things get a little different here, don't they?

00:29:20.819 --> 00:29:24.200
 Now we're talking about not just external actions and behaviors.

00:29:24.920 --> 00:29:27.220
 We're talking about the desires of the heart.

00:29:27.220 --> 00:29:33.839
 Have I ever wanted something someone else has?

00:29:36.440 --> 00:29:37.539
 Their house?

00:29:38.440 --> 00:29:39.100
 Their job?

00:29:39.779 --> 00:29:40.940
 Their reputation?

00:29:41.779 --> 00:29:42.900
 Their physique?

00:29:43.779 --> 00:29:44.819
 Their humor?

00:29:45.860 --> 00:29:47.000
 Their intellect?

00:29:47.259 --> 00:29:47.920
 Their kids?

00:29:48.640 --> 00:29:49.759
 Their life?

00:29:49.759 --> 00:29:50.259
 Their life?

00:29:50.259 --> 00:29:50.420
 Their life?

00:29:53.420 --> 00:29:54.460
 It's very interesting.

00:29:54.619 --> 00:30:05.400
 In Romans chapter 7, Paul quotes this commandment as the one that woke him up to the depth of what was really going on in his own heart.

00:30:05.400 --> 00:30:08.940
 And to the depth of the nature of sin.

00:30:12.780 --> 00:30:15.980
 You see, friends, the law exposes us, doesn't it?

00:30:16.320 --> 00:30:19.680
 Yes, it sets before us a glorious calling.

00:30:19.680 --> 00:30:22.720
 It invites us to bear God's image in the world.

00:30:22.860 --> 00:30:32.259
 But when we get to the end, we are at the same time exposed as lawbreakers who need forgiveness.

00:30:32.259 --> 00:30:38.940
 After all, the command not to murder, Jesus says, isn't just about murder.

00:30:39.799 --> 00:30:41.299
 That's also about your heart too.

00:30:41.379 --> 00:30:44.000
 Do you harbor hatred and bitterness towards others?

00:30:45.480 --> 00:30:47.879
 That's a breach of the sixth command.

00:30:49.960 --> 00:30:51.759
 And the command not to commit adultery.

00:30:52.160 --> 00:30:54.819
 That one also points to a deeper heart problem, Jesus says.

00:30:54.879 --> 00:30:57.160
 Do you look lustfully at other people who aren't your spouse?

00:30:57.160 --> 00:31:06.720
 No, we might not be murderers or adulterers or thieves or perpetual liars, but our hearts still aren't right.

00:31:09.740 --> 00:31:19.180
 And face to face with that tenth commandment, we see that we want and we want and we want and we covet and we covet and we covet and we covet.

00:31:19.180 --> 00:31:22.240
 And even if we get it, we're never satisfied.

00:31:27.160 --> 00:31:29.220
 So what is the end of the law?

00:31:30.140 --> 00:31:31.540
 Is it merely exposure?

00:31:32.440 --> 00:31:37.800
 Is it merely showing us that we're guilty failures in this great mission that God has given us?

00:31:40.040 --> 00:31:50.640
 Is there any good news for lawbreakers who've taken God's mission and treated it poorly and gone to smash?

00:31:50.640 --> 00:32:00.880
 In Matthew 5, in the same chapter where Jesus says that the sixth commandment about murder also applies to bitterness and anger,

00:32:01.000 --> 00:32:03.580
 and the seventh commandment about adultery also applies to lust,

00:32:03.600 --> 00:32:05.120
 in that same chapter Jesus says,

00:32:06.480 --> 00:32:09.340
 do not think that I've come to abolish the law or the prophets.

00:32:10.720 --> 00:32:14.660
 I've not come to abolish them, but to fulfill them.

00:32:14.660 --> 00:32:21.759
 You see, Jesus doesn't relax any of God's commands.

00:32:21.880 --> 00:32:23.080
 In fact, he does just the opposite.

00:32:23.360 --> 00:32:24.360
 He intensifies them.

00:32:25.220 --> 00:32:28.800
 And yet, he also fulfills them.

00:32:31.640 --> 00:32:35.259
 You see, there was only one human being in all of history

00:32:35.259 --> 00:32:39.180
 who honored his father and mother his entire life.

00:32:39.180 --> 00:32:45.759
 There was only one who never spoke a word from unjust anger,

00:32:46.900 --> 00:32:47.700
 and never one,

00:32:48.400 --> 00:32:51.500
 and only one who never looked at another person with lust in his heart,

00:32:52.060 --> 00:32:54.259
 who never stole, who never lied,

00:32:54.880 --> 00:32:56.240
 and who never coveted.

00:32:57.920 --> 00:33:02.660
 And that one human was the God-man, Jesus Christ,

00:33:03.299 --> 00:33:07.460
 who didn't merely keep the law for his own sake,

00:33:07.460 --> 00:33:10.380
 but did it for our sake,

00:33:10.880 --> 00:33:12.840
 for his people's sake,

00:33:13.420 --> 00:33:16.299
 for the sake of lawbreakers.

00:33:17.440 --> 00:33:20.420
 And his obedience on our behalf,

00:33:21.460 --> 00:33:25.220
 his persistence in the mission that God had given him,

00:33:25.539 --> 00:33:30.220
 ultimately led him not to public acclaim and favor,

00:33:30.860 --> 00:33:34.519
 but to the worst that these Ten Commandments picture.

00:33:34.519 --> 00:33:39.299
 His faithfulness to the mission of his father led him to scorn,

00:33:40.059 --> 00:33:40.660
 and hatred,

00:33:41.599 --> 00:33:42.299
 and arrest,

00:33:42.900 --> 00:33:44.539
 and false accusation,

00:33:45.119 --> 00:33:46.000
 to scourging,

00:33:46.440 --> 00:33:47.799
 and to crucifixion.

00:33:52.619 --> 00:33:54.639
 You know, as we've been walking through the book of Exodus,

00:33:55.400 --> 00:33:59.460
 it can sometimes seem like the Exodus from Egypt didn't seem so costly, did it?

00:33:59.460 --> 00:34:01.940
 I mean, God just lifted his hand, as it were,

00:34:02.000 --> 00:34:02.940
 and the plagues came,

00:34:03.019 --> 00:34:04.019
 and the waters parted,

00:34:04.079 --> 00:34:05.019
 and the manna appeared,

00:34:05.100 --> 00:34:06.340
 and the mountains smoked with fire.

00:34:10.179 --> 00:34:11.619
 But looking at the cross, friends,

00:34:11.659 --> 00:34:13.119
 do you see what it cost God

00:34:13.119 --> 00:34:15.300
 to set you free from your sin,

00:34:15.740 --> 00:34:16.760
 from your lawbreaking?

00:34:17.519 --> 00:34:18.300
 In love,

00:34:18.400 --> 00:34:20.619
 Jesus died under the law's curse

00:34:20.619 --> 00:34:23.079
 so that you could come under the Father's blessing.

00:34:23.079 --> 00:34:26.259
 Jesus made a new covenant with us,

00:34:27.000 --> 00:34:30.559
 and God provided in Christ,

00:34:31.039 --> 00:34:32.659
 God supplied in Christ

00:34:32.659 --> 00:34:35.139
 what he had demanded in Moses,

00:34:35.900 --> 00:34:36.319
 righteousness.

00:34:38.079 --> 00:34:39.199
 And on the third day,

00:34:39.259 --> 00:34:42.000
 Jesus rose in power to show that the law had been satisfied,

00:34:42.519 --> 00:34:43.960
 and to give a new status,

00:34:44.159 --> 00:34:46.940
 and a new life to everyone who believes.

00:34:46.940 --> 00:34:51.440
 So why do we keep the law?

00:34:52.000 --> 00:34:54.360
 Why do we participate in this madness?

00:34:58.119 --> 00:35:00.099
 Because it's not madness, you see.

00:35:01.700 --> 00:35:04.940
 Listen to the music of the gospel that's playing,

00:35:05.440 --> 00:35:07.360
 that Christ has died for you

00:35:07.360 --> 00:35:08.960
 to meet the law's demands,

00:35:09.280 --> 00:35:11.280
 and to free you from the penalty of sin.

00:35:11.519 --> 00:35:14.539
 How could you not trust that same Jesus

00:35:14.539 --> 00:35:16.720
 to lead you in the way of real freedom?

00:35:16.719 --> 00:35:18.339
 How could we not take up our cross

00:35:18.339 --> 00:35:19.899
 and follow such a one?

00:35:23.319 --> 00:35:24.059
 You see, friends,

00:35:24.079 --> 00:35:24.839
 at the end of the day,

00:35:25.000 --> 00:35:26.059
 grace is the music,

00:35:27.000 --> 00:35:29.719
 and these commands become the dance steps.

00:35:30.619 --> 00:35:31.879
 And yes, with each step,

00:35:31.980 --> 00:35:34.679
 we realize afresh that our sins are great.

00:35:35.319 --> 00:35:36.379
 But with each step,

00:35:36.439 --> 00:35:40.039
 we remember that Christ is an even greater Savior.

00:35:43.039 --> 00:35:45.199
 And so in obedience to God's commands,

00:35:45.199 --> 00:35:46.919
 we aren't just displaying God's character.

00:35:47.279 --> 00:35:52.199
 We're showing how great and how worthy Jesus is.

00:35:52.199 --> 00:35:59.019
 How do you show the world you love someone?

00:36:01.439 --> 00:36:03.859
 Usually people do all sorts of costly and crazy things,

00:36:03.919 --> 00:36:04.259
 don't they?

00:36:05.579 --> 00:36:07.619
 They spray paint names on bridges.

00:36:08.960 --> 00:36:10.239
 Ever wondered how they do that?

00:36:10.379 --> 00:36:11.439
 Do they hang upside down?

00:36:11.939 --> 00:36:14.279
 Are they really good at spray painting upside down?

00:36:14.899 --> 00:36:16.699
 Do they have a really big ladder in the middle of the night

00:36:16.699 --> 00:36:17.739
 when no one's driving on the road?

00:36:20.179 --> 00:36:21.779
 People get tattoos on their arms.

00:36:22.719 --> 00:36:23.339
 That's serious.

00:36:24.279 --> 00:36:25.460
 I mean, when you're dating someone

00:36:25.460 --> 00:36:26.859
 and you get a tattoo on your arm

00:36:26.859 --> 00:36:27.799
 of that person's name,

00:36:27.939 --> 00:36:28.599
 like that is,

00:36:29.099 --> 00:36:30.139
 that's serious.

00:36:30.319 --> 00:36:31.039
 What if you break up?

00:36:31.480 --> 00:36:32.379
 That's a lot of commitment.

00:36:34.859 --> 00:36:36.279
 People buy lavish gifts.

00:36:37.739 --> 00:36:39.799
 People do all sorts of crazy and costly things

00:36:39.799 --> 00:36:40.599
 when you love someone.

00:36:40.599 --> 00:36:44.980
 Jesus says in the Gospel of John,

00:36:45.079 --> 00:36:45.900
 if you love me,

00:36:46.719 --> 00:36:47.940
 keep my commandments.

00:36:49.299 --> 00:36:50.579
 Come follow me.

00:36:51.860 --> 00:36:54.019
 It might be hard at times, yes,

00:36:54.460 --> 00:36:56.319
 but trust me, the Lord says,

00:36:56.400 --> 00:36:57.980
 this way of the cross

00:36:57.980 --> 00:37:00.500
 is also the way of glory.

00:37:01.319 --> 00:37:04.219
 The glory of being my kingdom of priests,

00:37:04.360 --> 00:37:05.420
 my image bearers,

00:37:05.659 --> 00:37:06.719
 my new creation.

00:37:07.420 --> 00:37:08.039
 Jesus is saying,

00:37:08.119 --> 00:37:09.759
 come join the dance with me.

00:37:11.360 --> 00:37:13.019
 And let's show this world

00:37:13.019 --> 00:37:14.119
 what our God is like,

00:37:14.440 --> 00:37:15.139
 what I'm like.

00:37:17.779 --> 00:37:18.599
 Let's pray.

00:37:26.940 --> 00:37:29.039
 Let's pause just a moment together

00:37:29.039 --> 00:37:33.799
 and think through these commandments

00:37:33.799 --> 00:37:35.400
 we've considered this morning

00:37:35.400 --> 00:37:39.539
 and their call to love our neighbor as ourself.

00:37:40.599 --> 00:37:42.159
 And let's take a moment

00:37:42.159 --> 00:37:43.279
 in the quiet of our hearts

00:37:43.279 --> 00:37:44.699
 to confess to God

00:37:44.699 --> 00:37:47.980
 that we've fallen so far short

00:37:47.980 --> 00:37:49.599
 of the heart of these commands.

00:37:49.599 --> 00:38:02.019
 Our Father, we thank you

00:38:02.019 --> 00:38:04.619
 that you do show us

00:38:04.619 --> 00:38:05.920
 what it means to live for you.

00:38:07.019 --> 00:38:07.940
 But more than that,

00:38:08.000 --> 00:38:09.179
 you show us what you're like

00:38:09.179 --> 00:38:10.759
 and you've given us a savior

00:38:10.759 --> 00:38:11.799
 to forgive us

00:38:11.799 --> 00:38:13.380
 and to equip us

00:38:13.380 --> 00:38:14.279
 and empower us

00:38:14.279 --> 00:38:15.539
 for being your people in the world.

00:38:15.539 --> 00:38:16.079
 Oh Lord,

00:38:16.139 --> 00:38:17.559
 would we run

00:38:17.559 --> 00:38:18.539
 in the path

00:38:18.539 --> 00:38:19.539
 of your commands

00:38:19.539 --> 00:38:20.920
 because you have set

00:38:20.920 --> 00:38:22.079
 our hearts free

00:38:22.079 --> 00:38:23.279
 as the psalmist says.

00:38:25.219 --> 00:38:26.699
 Be with us this week, Lord.

00:38:26.800 --> 00:38:28.179
 May we do that

00:38:28.179 --> 00:38:28.779
 in the strength

00:38:28.779 --> 00:38:29.599
 that you provide

00:38:29.599 --> 00:38:31.380
 arm in arm

00:38:31.380 --> 00:38:32.019
 with one another

00:38:32.019 --> 00:38:32.679
 as your church.

00:38:32.779 --> 00:38:34.079
 We pray this in Jesus' name.

00:38:34.279 --> 00:38:34.559
 Amen.

00:38:36.880 --> 00:38:37.440
 Well friends,

00:38:37.480 --> 00:38:37.980
 as we've been saying

00:38:37.980 --> 00:38:38.800
 the Ten Commandments

00:38:38.800 --> 00:38:39.480
 are about displaying

00:38:39.480 --> 00:38:40.440
 the glory of Christ,

00:38:40.559 --> 00:38:41.619
 so why don't we stand together

00:38:41.619 --> 00:38:42.779
 and let's sing

00:38:42.779 --> 00:38:43.539
 and praise God

00:38:43.539 --> 00:38:44.219
 for his greatness.