WEBVTT

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 Turn me to Luke 23.

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 Luke 23, verse 26 to 56.

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 And these verses from Luke tell us the story from that first Good Friday.

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! And to a large extent, I think that they are verses most of us are pretty familiar with.

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! And so I want to do something different this morning.

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 I want to retell the story using five different voices.

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 That is, I want to look at this first Good Friday from five different perspectives.

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 And each time I want you to imagine a scene in which that character relays the events of the day to someone else.

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 I'm going to speak in the third person, which might feel a little bit weird, to try and bring it to life, as it were.

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 I'll speak to you as if I was that character.

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 And my hope is that these five different perspectives will help sharpen your focus on the events of that day.

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 In a way that helps you to appreciate more and more of what Jesus did and why he did it.

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 And so this Good Friday, I'm asking you to use your imagination, and I guess bear with me while I use mine.

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 But please keep your eyes on the Bible passage in Luke 23, and you'll see how the things that I'm recounting flow from there.

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 And so to begin with, I want to speak from the perspective of the fellow traveler on the road with Jesus from Jerusalem.

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 I'm talking about Simon Cyrene.

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 He's mentioned this in verse 26.

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 And I want to ask you to imagine the scene a couple of days later when Simon of Cyrene finally gets home to Cyrene.

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 He walks through the front door of his house, and he starts talking to his wife.

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 Hi, hon. I'm home.

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 It's so good to be back.

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 You wouldn't believe what the last few days have been like.

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 The things that happened in Jerusalem while I was there, it's amazing.

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 I'd almost reached Jerusalem on Friday morning after the long walk in, and I noticed a crowd on the street coming out of the city head.

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 When they got closer, I realized it was another of the crucifixion crew.

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 They were on their way out to Skull Hill.

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 Even the sound of that place is so eerie, isn't it?

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 Anyway, it looked as if there were three of them.

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 I've no idea what they'd done, but anyway, they were being let out, and there was the usual group of tearful family members in tow.

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 There was a group of ghoulish onlookers who didn't want to miss it.

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 Anyway, I stopped at the side of the street to let them pass and get a bit of a look myself.

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 When all of a sudden, one of the soldiers grabbed me by the arm, I was shocked.

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 I was just minding my own business when suddenly the soldier was mishandling me.

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 And he proceeded to tell me that one of the guys was too weak to carry his cross the rest of the way, and would I carry it for him?

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 In fact, I had to carry it for him.

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 I protested, of course, but there wasn't much point.

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 I didn't want to end up in hot water.

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 So I handed my bag over to the soldier, and they rigged up the cross on my back.

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 No wonder the guy was too tired to carry it.

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 It weighed a ton.

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 At least it wasn't too far to go.

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 But, you know, it wasn't just physically draining.

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 I found it emotionally draining, too.

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 I've only ever seen these crucifixion crews in passing.

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 Now, never walked with one of them on their journey out of Skull Hill.

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 There were all these women there who must have been family or friends of the guy whose cross I was carrying, and they didn't stop crying the whole way.

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 Actually, at one point, the guy stopped walking, looked at these women in the eyes, and said some pretty strange things.

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 I'm not really sure what he meant, but I remember what he said.

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 He told them not to weep for him, but to weep for themselves.

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 He said there was a time coming when they will wish that they'd never brought children into the world.

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 He said that if they thought what was happening on that Friday was bad, then they would find that things are infinitely worse in the future.

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 It was kind of creepy.

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 As if he was some kind of prophet.

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 And what he said was scary.

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 It made me feel worried for my own kids, Rufus and Alexander.

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 There was something about the way that he spoke that sounded like he knew what he was talking about.

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 I can't explain why.

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 Anyway, when we got to Skull Hill, I could finally get the cross off my back.

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 I got my bag back from the soldier who'd carried it for me, and I hung around for a few minutes, and I watched what happened next.

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 But I didn't stay long.

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 I couldn't bear to watch.

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 Crucifixion really is such a cruel way to kill a man.

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 That's scene one.

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 Secondly, I want to speak to you from the perspective of the Roman centurion.

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 The soldiers, I don't know whether you picked it up, they are mentioned many times in the chapter.

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 And the centurion is one of them.

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 In fact, he's a leader of them.

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 And he comes into sharp focus at the end of the story.

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 And so I want you to imagine the scene that he's sitting around in the barracks that night,

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 talking to a soldier who wasn't there, but someone he trusts enough to be honest with.

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 Well, I've got to tell you, mate, it was no ordinary day.

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 I've done plenty of these over the years, but this one was different.

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 Normally, these don't get under my skin at all, but this guy, Jesus, was really unusual.

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 Somehow, he just seemed really peaceful all the way through it.

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 Normally, they're cursing and kicking and freaking out, but he didn't seem to be like that at all.

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 It started out normally enough.

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 We took him to Pilate's quarters along the normal route.

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 He'd already had it from the flogging and the beating,

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 so we dragooned some other guy to carry the cross off the way.

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 Then we strung and nailed this Jesus up along with two other crooks.

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 He was in the middle.

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 And when we got there, instead of yelling stuff at us,

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 he calmly said, Father, forgive them, for they don't know what they're doing.

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 And he was clearly wrong about that,

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 because we absolutely knew what we were doing.

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 But I thought it was really weird of him to pray for our forgiveness,

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 and calling God Father was very strange.

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 I've never heard you do that before.

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 Most of the people thought he was nuts.

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 They were yelling out all the usual insulting stuff from the bottom of the hill,

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 but there was something different about that.

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 Some people were calling out that he claimed to be the Messiah.

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 They were saying things about him saving people,

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 but not being able to save himself.

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 I asked around about that because it was so odd.

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 Apparently, he'd been going around these last few years,

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 and he attracted quite a following.

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 And they reckon he'd been able to cure people from their disabilities and their sicknesses.

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 They said he'd been casting evil spirits out of people.

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 And one person even claimed that he'd been able to raise someone from the dead,

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 although I can't imagine that's true.

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 You would have to be God to do that.

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 And I can't imagine any God would let himself be crucified.

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 Anyway, the other guys in the Legion caught on to all this talk of Jesus saving people.

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 They thought it was so great, they joined in too.

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 If you are the king of the Jews, save yourself.

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 Plenty of lines like that.

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 And I was chuckling away as I listened.

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 But the more I watched him, and the more I heard the things that he said,

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 the less and less I felt like laughing.

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 If I'm honest, I found him unnerving.

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 And one of the criminals wanted his help and talked about his kingdom.

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 And Jesus told him he would see him in paradise later.

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 Which was really strange.

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 And then it started to get dark.

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 The sun stopped shining.

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 I can't explain it.

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 And by this point, everyone had stopped laughing at Jesus.

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 A lot of people left.

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 Those of us who were still there were pretty quiet.

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 I don't know what happened.

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 But it was almost as if the universe was grieving this guy's death.

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 I heard later that during the darkness,

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 the huge curtain that hanged in the temple,

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 just ripped down the middle, exposing the holy place.

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 Who knows what was going on there.

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 And then just when everyone was really quiet,

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 and you could barely see your hand in front of your face,

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 he shouted.

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 I jumped with fright.

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 He called out of the darkness,

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 Father, into your hands I commit my spirit.

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 I've got to be honest with you,

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 at this point, I found it impossible to hang on to all my skepticism.

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 I'm still not really sure who he was.

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 But I'm pretty sure he was no ordinary man.

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 Maybe he was meant to be the Jews Messiah.

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 If he was, I don't know what they'll do now,

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 since they've killed him.

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 I really don't know what to think,

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 but I could tell that he was a righteous man.

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 So I stood there.

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 And I found myself praying a quiet prayer to God,

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 thanking him for this man's life.

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 People can say whatever they like about that Jesus,

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 and everyone else has got their theories,

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 but I know what I saw.

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 And no one has ever died like that before,

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 not during all my time in the army.

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 This man was different in every way.

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 And I'm not even sure he should have been hanging on that cross in the first place.

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 That was seen too.

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 Thirdly, I want to speak from the perspective of the Jewish leader.

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 And a Jewish leader, I'm speaking here about Joseph of Arimathea.

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 Look at verse 50.

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 It tells us that he was a member of the Jewish elders' council.

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 They decided to take Jesus to Pilate and seek the death penalty.

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 And in verses 56, we hear what Joseph did after his death.

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 And so I want you to imagine a scene on the Sunday of that first Easter.

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 Joseph is at home talking with his son about the night before and what he was doing.

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 Well, my boy, I was home late last night

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 because I was taking care of something very important.

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 I'm happy to tell you about it,

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 but you have to promise not to mention it to your friends in school or any of your uncles.

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 If some of them knew what daddy did last night, they'd be very, very unhappy.

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 So do you remember on Thursday night, I was out very late again because of a council meeting.

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 It was a really long one.

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 And the council meeting was about what to do with this man, Jesus.

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 We've talked about him before.

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 He was the one going about all over Judea, teaching about God, doing some pretty amazing things.

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 Most of the council members couldn't stand him, didn't like him.

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 They think he's leading people astray.

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 They actually think he's been blaspheming.

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 Do you know what that word means?

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 It means bringing shame to the name of God.

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 And they think he's blaspheming because people are saying he is the Messiah, he is God's promised king.

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 And most of the elders on the council just don't believe that.

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 They think Jesus is a very bad influence on the people.

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 They think he's turning people away from religion and the temple.

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 It's a very serious charge.

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 To be honest, I'm not really sure what I think.

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 The scriptures tell us that definitely one day the king will come,

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 that one day the Messiah will appear.

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 And maybe Jesus isn't the Messiah, but between me and you, I thought he could be.

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 After all, he speaks unlike anyone I've ever heard before.

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 He seems to have God's power with him.

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 He's a kind man.

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 He's full of compassion.

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 But he's not afraid to say what he thinks.

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 I've heard him really stick it to some of the elders.

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 I'm starting to think he could be the one.

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 And that's why I was really disappointed by the decision of the council the other night.

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 I thought we should protect Jesus.

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 I definitely didn't think he deserved to die.

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 So when it came to the vote, I voted not to send Jesus to Pilate, but I was outvoted.

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 And suddenly, that's why I was so sad yesterday too.

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 I really thought we were making a huge mistake, and now I'm just really confused.

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 Because if he really was the Messiah, I would have expected him to use his power to kind of get out of the situation.

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 The mess he was in.

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 To avoid it.

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 But he didn't do that.

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 And so now I have my doubts.

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 But I tell you one thing.

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 I'm sure that the council did the wrong thing.

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 And one of the things, son, that you need to learn about life is that sometimes you've got to stand up when people do the wrong thing.

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 Even if it's unpopular.

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 It's called integrity.

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 And it's because I want to be a person of integrity that I did what I did yesterday.

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 So I went and I asked Pilate, and I asked if I could take care of Jesus' body.

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 He agreed, so with the help of a few others, I took Jesus' body down from the cross, and I wrapped it carefully.

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 I placed him in our new family tomb.

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 And some of Jesus' friends, they're all women, they came and they are going to prepare some spices to treat his body too.

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 We wanted to handle his body with respect.

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 I thought it was the least that I could do.

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 That's where I was last night.

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 I can promise you though, that though I was home late, I was resting before the Sabbath began.

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 Because keeping God's law is an important part of integrity.

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 Scene 3.

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 Fourthly, I want to speak to you from the perspective of the crucified criminal.

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 And so here I'm talking about the one who respected Jesus rather than the one who mocked Jesus.

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 And in particular, I want to reflect on verses 38 to 43.

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 And it's on this one where I know I'm slightly skating on thin ice.

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 I want you to stretch your imagination just a little bit further and picture a scene at the door of heaven.

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 Of paradise.

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 Of the gates of heaven itself.

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 Sometime late in the evening on that first Good Friday.

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 I want you to imagine a conversation between that criminal and let's say the angel that's on the door.

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 Oh, hi.

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 I'm not really sure I'm in the right place.

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 If you'd asked me a couple of days ago where I'd be, I definitely have not said here.

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 This place looks amazing.

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 I feel incredible.

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 I feel like I've been released from not just my suffering.

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 That crucifixion was hideous.

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 But from the world itself.

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 All its trouble and all its confusion and its angst.

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 And I actually feel like I've been released from myself, if I can put it like that.

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 My problems.

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 My worst instincts.

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 My emotional scars that I've had over the years.

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 Even the blackness of my heart feels like it's gone.

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 But at the same time, I feel like more like me than I've ever been before.

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 It's hard to explain.

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 I can tell you one thing though.

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 I know exactly how it happened.

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 It's all got to do with meeting that guy on death row this morning.

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 I'd heard people talking about him.

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 Rumors.

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 That over the last couple of years, word gets around, doesn't it?

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 So it was pretty cool to finally meet him.

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 Though it could have been in better circumstances.

00:16:28.220 --> 00:16:33.100
 There we were, both of us strung up on a cross.

00:16:33.620 --> 00:16:35.500
 On Skull Hill, next to each other.

00:16:37.360 --> 00:16:38.800
 I got what was coming to me.

00:16:38.940 --> 00:16:41.740
 But for the life of me, I couldn't work out what he was doing there.

00:16:41.740 --> 00:16:46.659
 All the stuff that I'd heard about him suggested that he was a really good bloke.

00:16:46.820 --> 00:16:50.320
 He was always helping people, restoring people.

00:16:52.180 --> 00:16:54.940
 I guess those really religious fellas didn't care for him.

00:16:54.940 --> 00:16:58.360
 And the following that he's got.

00:17:01.200 --> 00:17:06.299
 When they were hanging him, they stuck up a sign above his head which read, this is the king of the Jews.

00:17:06.420 --> 00:17:07.080
 They were mocking him.

00:17:07.079 --> 00:17:10.179
 It was meant as a joke, but it got me thinking.

00:17:11.439 --> 00:17:15.539
 My parents and my grandparents always talked about the king that God would send.

00:17:15.639 --> 00:17:16.759
 They called him the Messiah.

00:17:17.980 --> 00:17:22.039
 The more religious ones said that things would be better when he came.

00:17:22.199 --> 00:17:24.179
 They said that he would make everything right.

00:17:24.639 --> 00:17:26.679
 When the Messiah came, God's kingdom would come.

00:17:26.980 --> 00:17:29.759
 So I'm watching this bloke next to me with a sign above his head.

00:17:29.759 --> 00:17:36.440
 And as they lift him up, he says something about God forgiving people for what they're doing to him.

00:17:38.059 --> 00:17:39.099
 It blew me away.

00:17:39.500 --> 00:17:40.319
 Who says that?

00:17:43.119 --> 00:17:45.019
 People are yelling abuse at him.

00:17:45.359 --> 00:17:46.299
 And he doesn't say a word.

00:17:46.400 --> 00:17:48.319
 If that was me, I'd be yelling back for sure.

00:17:48.720 --> 00:17:50.900
 Just giving people a full piece of my mind.

00:17:51.440 --> 00:17:52.920
 What's to lose at that point?

00:17:54.099 --> 00:17:54.839
 But not this guy.

00:17:56.619 --> 00:17:57.500
 Not this Jesus.

00:17:57.500 --> 00:18:00.220
 He's just taking it.

00:18:02.920 --> 00:18:07.240
 And then the other guy who was on death row, who was crucified on the other side, he starts up as well.

00:18:07.279 --> 00:18:09.880
 And he starts shouting to Jesus how lame he is.

00:18:10.240 --> 00:18:12.660
 How he's meant to be the saviour of the world.

00:18:12.880 --> 00:18:14.900
 But he can do jack to save us.

00:18:17.000 --> 00:18:17.960
 And I don't know what happened.

00:18:18.039 --> 00:18:19.160
 I kind of snapped inside.

00:18:19.359 --> 00:18:20.660
 It sounded all wrong to me.

00:18:21.960 --> 00:18:23.720
 And this guy, Jesus, seemed legitimate.

00:18:23.720 --> 00:18:30.920
 And all of a sudden, I'm hanging there thinking, why couldn't he be the king?

00:18:31.299 --> 00:18:32.680
 Who says he's not the Messiah?

00:18:32.799 --> 00:18:33.519
 Maybe he is.

00:18:35.380 --> 00:18:37.420
 Maybe that's why he's so different to us.

00:18:37.700 --> 00:18:41.920
 And so I start yelling at the guy on the other cross, telling him to shut his mouth.

00:18:44.420 --> 00:18:47.519
 I reminded him, we were both hung there because we deserved it.

00:18:47.559 --> 00:18:49.539
 But the guy in the middle, he didn't deserve it at all.

00:18:49.539 --> 00:18:53.539
 And I told him he was a fool for speaking like that.

00:18:55.000 --> 00:18:59.399
 I mean, if Jesus really did come from God, then it would be wise to pay him some respect, right?

00:19:02.440 --> 00:19:04.519
 But then I did something I could never imagine doing.

00:19:07.259 --> 00:19:12.519
 I turned my head towards this Jesus, and I said, remember me when you come into your kingdom.

00:19:12.519 --> 00:19:22.400
 And then he turned his head a little towards me, and with some kind of strange love in his eyes, he looked at me and he says,

00:19:22.900 --> 00:19:24.960
 today you will be with me in paradise.

00:19:28.259 --> 00:19:29.500
 I couldn't believe it.

00:19:31.400 --> 00:19:32.480
 Part of me didn't believe it.

00:19:34.900 --> 00:19:36.480
 It seemed too good to be true.

00:19:36.920 --> 00:19:40.759
 I was just asking him one simple question, and here he was promising me everything.

00:19:42.519 --> 00:19:44.920
 All I said was, remember me, that was it.

00:19:47.480 --> 00:19:49.400
 Who would have thought it would be enough?

00:19:49.519 --> 00:19:51.799
 I'd always thought that you had to be religious to get to paradise.

00:19:52.259 --> 00:19:56.240
 I always thought heaven was for people who went to the synagogue or gave money to the poor,

00:19:56.700 --> 00:19:59.639
 or kept the eight commandments, or however many there are.

00:20:01.339 --> 00:20:03.940
 I thought heaven was for those who did a baptism,

00:20:04.500 --> 00:20:06.500
 or were from a really religious family,

00:20:06.660 --> 00:20:08.960
 or listened really carefully in Saturday school.

00:20:08.960 --> 00:20:12.500
 I thought it was for good people.

00:20:15.579 --> 00:20:19.500
 I didn't think it was for the kind of people who end up getting executed for the sort of things I've done.

00:20:22.000 --> 00:20:22.779
 Maybe I was wrong.

00:20:24.440 --> 00:20:25.140
 Is it possible?

00:20:27.900 --> 00:20:28.779
 I'm here, aren't I?

00:20:28.779 --> 00:20:32.839
 I'm still not sure I'm in the right place, but here I am.

00:20:33.059 --> 00:20:33.680
 Is Jesus here?

00:20:35.160 --> 00:20:36.240
 Or is he still on his way?

00:20:38.200 --> 00:20:39.579
 I'd like to find him and say thank you.

00:20:42.139 --> 00:20:42.920
 That was scene four.

00:20:45.819 --> 00:20:50.660
 Scene five, I want to speak today from the perspective of the modern reader.

00:20:50.660 --> 00:20:56.259
 I want you to think of a man that lives in West London.

00:20:57.759 --> 00:20:59.900
 He lives a long way from the events of this chapter,

00:21:00.300 --> 00:21:02.920
 but he's got a lifelong interest in them.

00:21:05.740 --> 00:21:08.259
 He's 45 years old, though he looks a lot younger.

00:21:12.140 --> 00:21:13.460
 I want to finish with my own voice.

00:21:15.040 --> 00:21:15.900
 My own perspective.

00:21:15.900 --> 00:21:21.680
 Because I wonder where this morning you find yourself in these verses.

00:21:24.759 --> 00:21:27.160
 I wonder where you find yourself in the events of Good Friday.

00:21:30.519 --> 00:21:34.080
 Do you find yourself in Simon of Cyrene's shoes, the fellow traveler,

00:21:34.320 --> 00:21:39.080
 looking on these events with curiosity, but in a detached kind of way?

00:21:39.079 --> 00:21:45.480
 Or do you find yourself in the centurion's shoes with his uncertainty and with his questions,

00:21:45.699 --> 00:21:49.659
 with a nagging and irresistible sense that there is something to this guy, Jesus?

00:21:52.139 --> 00:21:54.399
 Something that you can't quite put your finger on.

00:21:57.679 --> 00:22:00.759
 Or do you find yourself in Joseph, that Jewish leader's shoes,

00:22:01.279 --> 00:22:03.559
 not entirely sure who Jesus is,

00:22:03.639 --> 00:22:07.399
 but doing your best to live with integrity before God and hoping that'll be enough?

00:22:09.079 --> 00:22:12.699
 Or do you find yourself in the criminal?

00:22:14.919 --> 00:22:17.859
 And his wide-eyed amazement and his simple trust.

00:22:17.859 --> 00:22:25.240
 I don't know if this will surprise you, but I find myself mostly in the criminal.

00:22:28.319 --> 00:22:30.139
 I've been around churches my whole life.

00:22:31.479 --> 00:22:33.539
 I know the story of the Bible very well.

00:22:34.779 --> 00:22:36.839
 I've been getting to know Jesus for 45 years.

00:22:38.500 --> 00:22:41.240
 And so in those ways, the criminal and myself are nothing alike.

00:22:41.240 --> 00:22:46.700
 But if reading the Bible for decades has taught me anything,

00:22:46.799 --> 00:22:52.339
 it's taught me this, that I need Jesus and his forgiveness as much as anybody.

00:22:54.740 --> 00:22:56.599
 And I'm like this criminal in my sin.

00:22:59.420 --> 00:23:00.579
 I've murdered anyone.

00:23:01.640 --> 00:23:03.019
 I haven't been to jail.

00:23:03.019 --> 00:23:08.359
 But I've failed God time and again over my 45 years,

00:23:08.500 --> 00:23:09.779
 in big ways and small ways.

00:23:12.420 --> 00:23:14.619
 I've failed to be the person I could be.

00:23:15.960 --> 00:23:18.400
 I've failed to be the person that he made me.

00:23:19.980 --> 00:23:22.940
 And I've failed to be the person that in my better moments I'd like to be.

00:23:22.940 --> 00:23:28.279
 I've learned that being baptized or giving to the pu'er

00:23:28.279 --> 00:23:30.279
 or obeying the Ten Commandments

00:23:30.279 --> 00:23:32.980
 or working for a church aren't going to cut it with him.

00:23:34.480 --> 00:23:36.100
 And they are not what will see me in heaven.

00:23:38.799 --> 00:23:40.220
 The only thing that will

00:23:40.220 --> 00:23:42.380
 is my openness

00:23:42.380 --> 00:23:45.580
 to making the same request of Jesus

00:23:45.580 --> 00:23:46.559
 that the criminal did.

00:23:48.120 --> 00:23:50.299
 And to bank everything on that answer.

00:23:52.940 --> 00:23:53.460
 Jesus,

00:23:54.380 --> 00:23:56.240
 remember me.

00:23:58.480 --> 00:23:59.320
 Remember me.

00:23:59.480 --> 00:24:00.519
 Those simple words.

00:24:02.440 --> 00:24:04.200
 It's a straightforward request, isn't it?

00:24:04.220 --> 00:24:05.340
 But it's a request that takes

00:24:05.340 --> 00:24:08.039
 some divine requested humility to make.

00:24:10.380 --> 00:24:12.279
 Because that criminal knew that day

00:24:12.279 --> 00:24:14.039
 that he needed Jesus to be king.

00:24:16.019 --> 00:24:17.620
 And his only hope was that

00:24:17.620 --> 00:24:19.480
 Jesus was the one who could forgive his sins

00:24:19.480 --> 00:24:21.299
 and grant him life with God forever.

00:24:21.299 --> 00:24:22.919
 And that is my only hope too.

00:24:26.379 --> 00:24:28.059
 And the story of that first Good Friday

00:24:28.059 --> 00:24:29.319
 is a story that I cling to

00:24:29.319 --> 00:24:31.379
 because it's a story that reassures me

00:24:31.379 --> 00:24:32.940
 of Jesus' answer to that request.

00:24:35.680 --> 00:24:36.500
 A criminal

00:24:36.500 --> 00:24:38.839
 asked Jesus

00:24:38.839 --> 00:24:41.139
 to remember him.

00:24:44.000 --> 00:24:44.659
 Jesus said,

00:24:44.740 --> 00:24:44.980
 I will.

00:24:47.259 --> 00:24:48.879
 And that was all he needed to know.

00:24:48.880 --> 00:24:52.220
 And this Easter,

00:24:52.380 --> 00:24:53.560
 that is all I need to know too.

00:24:55.960 --> 00:24:57.300
 That Jesus will remember me

00:24:57.300 --> 00:24:58.180
 though I don't deserve it.

00:24:59.640 --> 00:25:01.040
 That Jesus will speak to me

00:25:01.040 --> 00:25:02.000
 and guarantee me

00:25:02.000 --> 00:25:02.820
 a place in his kingdom.

00:25:04.560 --> 00:25:05.780
 And that he will walk with me

00:25:05.780 --> 00:25:06.840
 every day of my life

00:25:06.840 --> 00:25:07.780
 until I get there.

00:25:10.600 --> 00:25:11.480
 And this Easter,

00:25:11.580 --> 00:25:12.520
 the story of Good Friday

00:25:12.520 --> 00:25:13.460
 speaks to you

00:25:13.460 --> 00:25:14.580
 and dares you

00:25:14.579 --> 00:25:16.779
 to find the humility

00:25:16.779 --> 00:25:18.119
 to bank everything

00:25:18.119 --> 00:25:18.960
 on Jesus

00:25:18.960 --> 00:25:22.019
 and to ask him

00:25:22.019 --> 00:25:22.839
 to remember you.

00:25:25.879 --> 00:25:27.319
 And the story of Good Friday

00:25:27.319 --> 00:25:28.460
 also assures you

00:25:28.460 --> 00:25:29.480
 that if you do that

00:25:29.480 --> 00:25:30.259
 he will

00:25:30.259 --> 00:25:31.679
 remember you.

00:25:35.419 --> 00:25:36.460
 The criminal said,

00:25:36.579 --> 00:25:37.519
 remember me

00:25:37.519 --> 00:25:40.319
 when you come into your kingdom.

00:25:40.319 --> 00:25:43.720
 And Jesus answered,

00:25:43.859 --> 00:25:44.079
 truly,

00:25:44.579 --> 00:25:47.200
 I tell you today

00:25:47.200 --> 00:25:50.019
 you will be with me

00:25:50.019 --> 00:25:50.480
 in paradise.

00:25:51.919 --> 00:25:52.519
 Let's pray.