WEBVTT

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 If you would open up your Bibles to 1 Corinthians chapter 15.

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 1 Corinthians 15 is in your New Testament.

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! It's on page 1142 of your Black Pew Bible.

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!

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 Which you received, in which you stand, and by which you are being saved.

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 If you hold fast to the word I preached to you, unless you believed in vain.

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 For I deliver to you as of first importance what I also received.

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 That Christ died for our sins in accordance with the Scriptures.

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 That He was buried. That He was raised on the third day in accordance with the Scriptures.

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 May God bless the hearing of His Word.

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 This weekend is a Gospel weekend.

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 And what I mean by Gospel is the Christian good news.

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 That Jesus Christ died and was raised to rescue sinners from God's wrath.

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 And to reconcile them to Himself in peace.

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 There are a lot of Gospels out there.

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 Various people making various claims of good news of various sorts.

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 There are political Gospels.

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 The Gospel according to the right and the Gospel according to the left.

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 There are the Hedonistic Gospels.

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 That promise good news in pleasure.

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 There is the Gospel of greed that says you will be happy with as much as you can get.

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 There is the Gospel of ease and entertainment.

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 Which is to deliver you from boredom.

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 None of these so-called Gospels

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 can actually save you from God's wrath to come.

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 And this weekend is the weekend that we as Christians uniquely set on our calendar.

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 The Friday and the Sunday to remember the Gospel of Jesus Christ.

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 His death and His resurrection.

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 In 1 Corinthians 15, 3 and 4.

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 Did you notice that the Apostle kind of draws out highlights to items of the Gospel.

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 Two essential facts.

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 Two vital claims to the Gospel of Jesus Christ.

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 In 15, 3 he says it this way.

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 The first claim is Christ died for our sins in accordance with the Scriptures.

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 And then the second claim is in 15, 4.

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 Where we read that He was raised on the third day in accordance with the Scriptures.

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 Both the cross of Christ, His death,

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 and the resurrection of Christ, the empty tomb,

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 are vital to the Gospel of Jesus Christ.

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 You pull one of them out, you cease to have a Gospel.

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 And tonight, what I'm going to focus on is what happened on Friday.

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 Christ died for our sins in accordance with the Scriptures.

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 And so I'm going to move through it in three steps.

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 Our sins.

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 Christ died in accordance with the Scriptures.

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 The Gospel of Jesus Christ is the only good news by which sinners can be saved from God's wrath.

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 So let's talk about our sins.

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 15, 3.

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 Christ died for our sins.

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 Sin is any thought, any feeling, any word, any deed

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 that opposes God's holy character in moral will.

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 His perfect moral will revealed in His Word.

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 Any thought, any feeling, any word, any action that opposes God in His Word.

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 That's sin.

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 Sin.

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 All have sinned and fall short of the glory of God.

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 And the Bible pictures sin in a variety of different ways.

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 It describes sin as a rebellion, as idolatry, as even a disease.

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 We tend to sin in one of two ways.

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 We sin by way of commission, which goes like this.

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 God tells us something not to do, and we do it.

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 We commit a sin.

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 And then we also sin by omission.

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 God tells us to do something, and we don't do it.

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 Either way, it's grievous in God's sight.

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 Jesus said it this way.

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 When it comes to being the standard by which we are to aim for,

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 be perfect as your heavenly Father is perfect.

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 In all of your thoughts, in all of your feelings,

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 in every word you speak, in every action that you do,

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 be perfect as your heavenly Father is perfect.

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 And all of a sudden, we are all very aware

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 that none of us is perfect in the room.

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 No one's perfect in this room.

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 And what that can do is this.

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 We can say, well, okay, none of us are perfect.

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 And we lose sight of what God is actually calling us to.

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 Be perfect as your heavenly Father is perfect.

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 We all fall short of God's glorious perfection.

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 Has anybody played the board game operation?

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 Hasbro?

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 It's this little dude laid out on his back.

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 His name is Cavity Sam.

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 And the goal is to take tweezers,

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 and you bring those tweezers,

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 and you're reaching the different cavities of Cavity Sam,

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 and you're to pull out different ailments,

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 and your metal tweezers are to go in there,

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 and the goal is to get it out without touching the sides.

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 Because if you touch the sides,

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 the red nose glows,

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 and there's this buzzer that goes,

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 So when you're playing the game,

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 everybody playing is lighting up the light

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 and buzzing the buzzer.

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 Maybe one person can at one time pull out an ailment

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 without touching the side.

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 When it comes to our speech,

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 when it comes to our thoughts and our feelings and our actions,

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 every time we think something or speak something,

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 it's like we're reaching in for perfection,

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 and we inevitably hit the side,

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 hit the buzzer,

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 light goes off,

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 you've sinned again.

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 One day in my life

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 is a bunch of lights and buzzers.

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 I'm guessing it's similar with you.

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 We sin, we sin often.

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 We sin so much,

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 we get used to sin.

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 We minimize sin.

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 We diminish it.

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 And one can ask this question.

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 It's like,

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 what is the big deal about sin?

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 Well, sin,

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 the big deal about sin,

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 is the one you sin against.

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 A perfect, holy God.

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 Do you know what happens

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 when a perfect, holy, and just God is sinned against?

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 There is like a theological reaction.

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 It produces the wrath of God in response to sin.

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 God's wrath is His just, measured, precise response

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 to sin, to our sin.

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 And it's to punish sin.

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 God's wrath

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 is not to be trifled with.

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 It's not to be diminished.

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 We tend not to like to think about God's wrath,

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 but we must think about God's wrath

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 because God's wrath is an outworking

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 of God's justice.

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 And we do not want to be living in a universe

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 in which God is not just.

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 We can't have it both ways.

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 Jesus speaks about God's wrath.

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 Listen to what He has to say.

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 This is John 3, 36.

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 Whoever believes in the Son has eternal life.

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 Whoever does not obey the Son

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 shall not see life,

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 but the wrath of God remains on him.

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 Remains on him.

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 In Romans chapter 2,

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 we read this about God's wrath.

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 2 verse 5.

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 God's wrath is real.

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 He's not indifferent towards sin.

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 It provokes His just wrath.

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 There's a phenomena happening in our country.

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 Anybody know the name Elon Musk?

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 There has been a string of Tesla vandalism.

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 Video after video of people keying Teslas

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 because they hate Elon Musk.

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 Well, regardless of what you think about Elon Musk,

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 this is just vandalism.

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 It's an attack on his character,

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 on his being.

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 It might be owned by somebody else,

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 but it's at him.

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 And so whether you realize it or not,

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 your sin is a keying

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 of God's holy character and perfect will.

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 It's moral vandalism against God.

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 And I'm taking so much time to talk about sin

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 because I want you to feel the weight of it.

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 The Bible is very clear that each one of us

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 is responsible for every one of our own sins

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 against God.

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 Everyone will be held accountable to God.

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 In Matthew 25 and Revelation 20,

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 we have these two great white throne judgment scenes.

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 all are held to account.

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 The consequence of sinning against a holy, perfect,

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 eternal, just God

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 is a holy, eternal, just punishment.

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 The punishment fits the crime.

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 So here's what I'm trying to help you think about

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 on this Good Friday 2025.

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 Our greatest problem

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 is a wrath of God problem.

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 A wrath of God problem that has been provoked by our sin,

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 and we are under his wrath,

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 and we must one day give an account to him.

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 And I'm going to just be straight with you.

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 There's no other gospel.

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 There's no other gospel in the world

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 that is going to bring good news

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 to the ears of those who know they're condemned

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 by their own sin.

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 There's only one message.

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 There's only one gospel.

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 There's only one good news.

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 It's of first importance

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 because it deals with God's wrath.

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 And so we move from talking about our sins

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 to now let's talk about some really good news.

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 Christ died.

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 Christ died for our sins.

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 As you know, the word Christ is a title.

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 It means Messiah.

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 And the Old Testament is full of prophecies

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 of the coming Messiah, the coming Christ,

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 God's anointed one who would come

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 and establish a forever kingdom.

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 In fact, we spend a lot of time

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 talking about the coming of Jesus

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 during Christmas time.

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 And one of my favorite passages,

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 I would preach on this every December if I could,

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 it's Isaiah 9, 6 and 7.

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 Listen, of this Christ.

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 For to us a child is born,

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 to us a son is given.

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 It's a human being.

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 And the government shall be upon his shoulder.

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 He's a king.

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 And his name shall be called Wonderful Counselor,

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 Mighty God, Everlasting Father,

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 Prince of Peace.

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 Of the increase of his government and of peace,

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 there will be no end on the throne of David

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 and over his kingdom.

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 To establish it and uphold it with justice

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 and with righteousness from this time forth

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 and forevermore.

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 The zeal of the Lord of hosts will do this.

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 You see, the Christ is totally God,

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 mighty God, and totally man.

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 Child given to us, a son given.

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 And what you need to know about this Christ

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 as totally God, second person of the Trinity,

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 he's eternal.

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 And what you also need to know about this Christ

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 is that when he took on human flesh,

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 he was the perfection of humanity.

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 He never sinned once.

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 He was a sinless human.

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 And so what that does in one person,

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 totally God, totally man,

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 you have the perfect go-between,

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 a holy God and a sinful man.

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 Yet he never sinned.

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 His name is Jesus.

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 The good news of the Christian gospel

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 is that this Christ,

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 this totally God, totally man,

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 eternal and sinless, died.

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 Where did he die?

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 He died on a hill outside of Jerusalem

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 called Golgotha or Calvary.

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 When did he die?

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 He died nearly 2,000 years ago.

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 We're second coming up on two millennia

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 and his death is as effective

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 as it has ever been.

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 How did he die?

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 He died by crucifixion,

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 which is one of the most horrific ways to die.

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 It's designed to bring about the most pain

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 physically, psychologically, socially.

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 It's humiliating.

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 But the real question

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 is why?

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 Why did the Christ die?

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 Why?

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 Why did this Jesus,

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 totally God, totally man,

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 eternal and sinless,

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 why did he die?

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 He was sinless.

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 Christ died for our sins.

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 I want to introduce you

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 three words right now

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 that talk about his sacrificial death.

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 Penal, substitutionary, atonement.

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 Penal means penalty,

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 to be penalized.

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 The death that Jesus died,

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 he bore as a penalty.

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 He bore the wrath of God

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 meant for us.

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 He was penalized

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 with our penalty.

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 Substitutionary.

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 Means in our place.

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 Christ died for our sins

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 on our behalf.

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 The wrath meant for me

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 fell upon him in full.

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 The penalty that was for me,

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 Jesus took on himself

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 as my substitute,

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 as your substitute.

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 And it was an atoning death.

00:18:10.000 --> 00:18:12.319
 It was a removal of the penalty of sin

00:18:12.319 --> 00:18:15.460
 by a satisfying of God's wrath.

00:18:16.420 --> 00:18:18.480
 You remember that God's wrath,

00:18:18.639 --> 00:18:19.619
 because God is eternal,

00:18:19.960 --> 00:18:22.480
 it is eternal in its scope.

00:18:22.480 --> 00:18:25.839
 Well, the eternal Son of God

00:18:25.839 --> 00:18:28.059
 bore all of God's wrath

00:18:28.059 --> 00:18:29.200
 for eternity,

00:18:30.360 --> 00:18:33.039
 six hours one Friday afternoon.

00:18:34.480 --> 00:18:36.039
 Which means,

00:18:37.079 --> 00:18:42.299
 he bore all of God's wrath

00:18:42.299 --> 00:18:44.099
 for our sins.

00:18:44.099 --> 00:18:46.159
 all of it.

00:18:52.379 --> 00:18:53.480
 And by it,

00:18:54.619 --> 00:18:57.619
 he rescues sinners.

00:19:01.179 --> 00:19:02.359
 Christ, totally God,

00:19:02.459 --> 00:19:03.099
 totally man,

00:19:05.099 --> 00:19:06.299
 eternal and sinless,

00:19:06.539 --> 00:19:07.579
 died in our place,

00:19:07.839 --> 00:19:10.279
 bearing the penalty for our sins,

00:19:10.439 --> 00:19:11.019
 God's wrath,

00:19:11.019 --> 00:19:12.819
 satisfying God's wrath,

00:19:13.240 --> 00:19:14.819
 once and for all,

00:19:15.019 --> 00:19:16.740
 removing the penalty of sin,

00:19:16.879 --> 00:19:17.660
 we've been atoned.

00:19:18.359 --> 00:19:19.839
 Penal, substitutionary,

00:19:19.980 --> 00:19:20.519
 atonement,

00:19:21.279 --> 00:19:24.400
 he died for our sins.

00:19:25.240 --> 00:19:26.160
 There's another reason.

00:19:29.059 --> 00:19:31.299
 There's another reason why he died.

00:19:35.779 --> 00:19:37.379
 Because he loves you.

00:19:41.019 --> 00:19:43.879
 He wanted to reconcile you to himself.

00:19:46.639 --> 00:19:49.779
 But God demonstrates his own love towards us

00:19:49.779 --> 00:19:51.180
 and that while we were yet sinners,

00:19:51.379 --> 00:19:52.660
 Christ died for us.

00:19:53.440 --> 00:19:55.579
 Out of love for us,

00:19:56.859 --> 00:19:59.119
 he died for our sins.

00:20:01.519 --> 00:20:04.059
 To rescue us from God's wrath

00:20:04.059 --> 00:20:06.980
 and to reconcile us to himself in peace.

00:20:06.980 --> 00:20:07.420
 Jesus.

00:20:07.420 --> 00:20:08.500
 This,

00:20:08.779 --> 00:20:11.339
 this is the best news

00:20:11.339 --> 00:20:12.579
 any sinner

00:20:12.579 --> 00:20:14.599
 knowingly condemned

00:20:14.599 --> 00:20:16.240
 by their sin.

00:20:16.839 --> 00:20:18.700
 This is the best news they'll ever hear.

00:20:19.980 --> 00:20:22.000
 Because God's wrath

00:20:22.000 --> 00:20:24.799
 was poured out on full

00:20:24.799 --> 00:20:26.259
 on another

00:20:26.259 --> 00:20:28.480
 in your place.

00:20:29.900 --> 00:20:30.819
 Jesus.

00:20:32.519 --> 00:20:34.279
 There's no other gospel.

00:20:34.279 --> 00:20:36.440
 because no other gospel

00:20:36.440 --> 00:20:37.399
 can rescue you

00:20:37.399 --> 00:20:38.359
 from God's wrath.

00:20:40.440 --> 00:20:41.680
 And it is such

00:20:41.680 --> 00:20:42.980
 a loving message.

00:20:46.500 --> 00:20:47.740
 The last phrase

00:20:47.740 --> 00:20:49.819
 we move from.

00:20:50.200 --> 00:20:50.899
 Our sins.

00:20:51.259 --> 00:20:51.920
 Christ died

00:20:51.920 --> 00:20:53.000
 in accordance

00:20:53.000 --> 00:20:53.899
 with the scriptures.

00:20:56.899 --> 00:20:58.139
 Christ's penal,

00:20:58.379 --> 00:20:59.639
 substitutionary atonement,

00:21:00.039 --> 00:21:01.200
 that sacrificial death.

00:21:01.200 --> 00:21:03.400
 it turns out

00:21:03.400 --> 00:21:04.559
 that it

00:21:04.559 --> 00:21:06.039
 is central

00:21:06.039 --> 00:21:07.440
 to God's

00:21:07.440 --> 00:21:08.920
 plan of salvation

00:21:08.920 --> 00:21:09.819
 for the fullness

00:21:09.819 --> 00:21:10.680
 of time

00:21:10.680 --> 00:21:12.519
 as evidenced

00:21:12.519 --> 00:21:14.360
 by the testimony

00:21:14.360 --> 00:21:16.240
 of scripture.

00:21:18.160 --> 00:21:19.519
 There are many

00:21:19.519 --> 00:21:20.160
 Old Testament

00:21:20.160 --> 00:21:20.960
 scriptures

00:21:20.960 --> 00:21:22.600
 that prophesy

00:21:22.600 --> 00:21:23.299
 of the coming

00:21:23.299 --> 00:21:24.120
 of the Christ.

00:21:25.200 --> 00:21:27.039
 But one

00:21:27.039 --> 00:21:27.880
 stands out

00:21:27.880 --> 00:21:30.520
 as a

00:21:30.520 --> 00:21:33.320
 as a

00:21:33.320 --> 00:21:34.160
 clear

00:21:34.160 --> 00:21:35.440
 prophecy

00:21:35.440 --> 00:21:36.900
 of the

00:21:36.900 --> 00:21:37.860
 substitutionary

00:21:37.860 --> 00:21:38.240
 death

00:21:38.240 --> 00:21:39.400
 of Jesus Christ,

00:21:39.460 --> 00:21:40.320
 of the Christ.

00:21:41.000 --> 00:21:42.180
 And we've been reading it

00:21:42.180 --> 00:21:42.520
 tonight.

00:21:43.660 --> 00:21:44.500
 Isaiah 53.

00:21:45.880 --> 00:21:46.540
 This was written

00:21:46.540 --> 00:21:47.160
 700,

00:21:47.380 --> 00:21:48.440
 750 years

00:21:48.440 --> 00:21:49.200
 before Jesus

00:21:49.200 --> 00:21:50.220
 walked the earth

00:21:50.220 --> 00:21:51.040
 as a man.

00:21:51.039 --> 00:21:53.720
 and it's

00:21:53.720 --> 00:21:54.379
 about

00:21:54.379 --> 00:21:56.059
 the substitutionary

00:21:56.059 --> 00:21:56.579
 work

00:21:56.579 --> 00:21:57.899
 of the Christ.

00:21:59.299 --> 00:21:59.980
 I'm going to read

00:21:59.980 --> 00:22:01.000
 a portion of it,

00:22:01.359 --> 00:22:02.200
 a portion Cindy

00:22:02.200 --> 00:22:03.599
 just read,

00:22:04.039 --> 00:22:04.920
 but I'm going to read it

00:22:04.920 --> 00:22:05.460
 in a way

00:22:05.460 --> 00:22:06.980
 I want you to listen

00:22:06.980 --> 00:22:08.839
 for the substitutionary

00:22:08.839 --> 00:22:10.079
 work of the Christ.

00:22:13.500 --> 00:22:14.099
 Surely

00:22:14.099 --> 00:22:15.119
 he has

00:22:15.119 --> 00:22:15.899
 borne

00:22:15.899 --> 00:22:17.460
 our griefs.

00:22:18.559 --> 00:22:19.079
 Substitute.

00:22:19.079 --> 00:22:22.199
 And carried

00:22:22.199 --> 00:22:24.119
 our sorrows.

00:22:25.859 --> 00:22:26.439
 Substitute.

00:22:27.779 --> 00:22:28.199
 Yet we

00:22:28.199 --> 00:22:29.059
 esteemed him

00:22:29.059 --> 00:22:29.839
 stricken,

00:22:30.000 --> 00:22:30.740
 smitten by God

00:22:30.740 --> 00:22:31.379
 and afflicted.

00:22:32.220 --> 00:22:32.879
 But he was

00:22:32.879 --> 00:22:33.939
 pierced for

00:22:33.939 --> 00:22:35.980
 our transgressions.

00:22:37.159 --> 00:22:37.659
 Substitute.

00:22:39.259 --> 00:22:40.240
 He was

00:22:40.240 --> 00:22:40.919
 crushed for

00:22:40.919 --> 00:22:41.919
 our iniquities.

00:22:44.000 --> 00:22:44.539
 Substitute.

00:22:45.919 --> 00:22:46.559
 Upon him

00:22:46.559 --> 00:22:46.919
 was the

00:22:46.919 --> 00:22:47.539
 chastisement

00:22:47.539 --> 00:22:48.059
 that brought

00:22:48.059 --> 00:22:48.980
 us peace.

00:22:49.079 --> 00:22:51.500
 substitute.

00:22:55.199 --> 00:22:55.939
 And with

00:22:55.939 --> 00:22:56.539
 his wounds

00:22:56.539 --> 00:22:57.220
 we are

00:22:57.220 --> 00:22:57.799
 healed.

00:22:59.659 --> 00:23:00.139
 Substitute.

00:23:01.779 --> 00:23:02.500
 All we

00:23:02.500 --> 00:23:02.919
 like sheep

00:23:02.919 --> 00:23:03.279
 have gone

00:23:03.279 --> 00:23:03.619
 astray.

00:23:03.740 --> 00:23:03.960
 We have

00:23:03.960 --> 00:23:04.220
 turned

00:23:04.220 --> 00:23:04.619
 everyone

00:23:04.619 --> 00:23:05.319
 to his

00:23:05.319 --> 00:23:05.879
 own way

00:23:05.879 --> 00:23:06.639
 and the

00:23:06.639 --> 00:23:07.059
 Lord

00:23:07.059 --> 00:23:07.759
 has laid

00:23:07.759 --> 00:23:08.539
 on him

00:23:08.539 --> 00:23:09.199
 the

00:23:09.199 --> 00:23:09.799
 iniquity

00:23:09.799 --> 00:23:11.019
 of us

00:23:11.019 --> 00:23:11.740
 all.

00:23:13.299 --> 00:23:13.819
 Substitute.

00:23:15.299 --> 00:23:15.919
 Would you

00:23:15.919 --> 00:23:16.220
 look down

00:23:16.220 --> 00:23:16.539
 at verse

00:23:16.539 --> 00:23:16.799
 10?

00:23:16.799 --> 00:23:19.139
 yet it

00:23:19.139 --> 00:23:19.500
 was the

00:23:19.500 --> 00:23:20.059
 will of

00:23:20.059 --> 00:23:20.440
 the Lord

00:23:20.440 --> 00:23:21.000
 to crush

00:23:21.000 --> 00:23:21.200
 him.

00:23:22.319 --> 00:23:23.159
 The loving

00:23:23.159 --> 00:23:23.599
 will of

00:23:23.599 --> 00:23:23.839
 God.

00:23:26.899 --> 00:23:27.419
 The

00:23:27.419 --> 00:23:27.899
 holy will

00:23:27.899 --> 00:23:28.299
 of God.

00:23:29.259 --> 00:23:29.980
 The just

00:23:29.980 --> 00:23:30.299
 will.

00:23:30.419 --> 00:23:31.000
 Because in the

00:23:31.000 --> 00:23:31.419
 death of

00:23:31.419 --> 00:23:31.779
 Jesus,

00:23:32.460 --> 00:23:33.059
 God is

00:23:33.059 --> 00:23:33.579
 able to

00:23:33.579 --> 00:23:34.019
 remain

00:23:34.019 --> 00:23:34.639
 just

00:23:34.639 --> 00:23:36.419
 and the

00:23:36.419 --> 00:23:37.000
 justifier

00:23:37.000 --> 00:23:37.920
 of sinners.

00:23:40.380 --> 00:23:41.079
 It's

00:23:41.079 --> 00:23:41.720
 glorious.

00:23:44.460 --> 00:23:45.200
 In

00:23:45.200 --> 00:23:45.619
 accordance

00:23:45.619 --> 00:23:47.039
 with the

00:23:47.039 --> 00:23:47.460
 scriptures,

00:23:48.599 --> 00:23:49.180
 the penal

00:23:49.180 --> 00:23:51.019
 substitutionary

00:23:51.019 --> 00:23:51.839
 atonement of

00:23:51.839 --> 00:23:52.480
 the Christ

00:23:52.480 --> 00:23:54.460
 is the

00:23:54.460 --> 00:23:55.039
 fulfillment

00:23:55.039 --> 00:23:57.139
 of Isaiah

00:23:57.139 --> 00:23:57.700
 53.

00:24:03.700 --> 00:24:04.539
 Which means

00:24:04.539 --> 00:24:05.039
 God has

00:24:05.039 --> 00:24:05.619
 a plan,

00:24:06.899 --> 00:24:07.619
 has had a

00:24:07.619 --> 00:24:08.259
 plan all

00:24:08.259 --> 00:24:08.799
 along

00:24:08.799 --> 00:24:10.379
 to rescue

00:24:10.379 --> 00:24:11.079
 sinners from

00:24:11.079 --> 00:24:11.720
 his wrath

00:24:11.720 --> 00:24:13.200
 and to

00:24:13.200 --> 00:24:13.619
 reconcile

00:24:13.619 --> 00:24:14.099
 them to

00:24:14.099 --> 00:24:14.799
 himself in

00:24:14.799 --> 00:24:15.220
 peace

00:24:15.220 --> 00:24:16.799
 through

00:24:16.799 --> 00:24:18.019
 Christ's

00:24:18.019 --> 00:24:18.460
 death.

00:24:19.960 --> 00:24:20.319
 You see,

00:24:20.420 --> 00:24:20.899
 the Bible

00:24:20.899 --> 00:24:21.759
 from Genesis

00:24:21.759 --> 00:24:22.700
 to Revelation

00:24:22.700 --> 00:24:24.799
 is one

00:24:24.799 --> 00:24:25.900
 long

00:24:25.900 --> 00:24:26.940
 good

00:24:26.940 --> 00:24:28.220
 news

00:24:28.220 --> 00:24:29.660
 about

00:24:29.660 --> 00:24:30.140
 Jesus

00:24:30.140 --> 00:24:30.900
 Christ.

00:24:32.680 --> 00:24:33.380
 Do you

00:24:33.380 --> 00:24:33.600
 know what

00:24:33.600 --> 00:24:34.059
 it does?

00:24:35.360 --> 00:24:36.160
 If you're

00:24:36.160 --> 00:24:36.960
 getting this,

00:24:38.019 --> 00:24:38.980
 it makes you

00:24:38.980 --> 00:24:40.080
 realize what's

00:24:40.080 --> 00:24:40.559
 written in

00:24:40.559 --> 00:24:41.519
 Romans 8.1,

00:24:41.620 --> 00:24:41.860
 there is

00:24:41.860 --> 00:24:42.480
 therefore now

00:24:42.480 --> 00:24:43.519
 no condemnation

00:24:43.519 --> 00:24:44.120
 for those who

00:24:44.120 --> 00:24:44.340
 are in

00:24:44.340 --> 00:24:44.980
 Christ Jesus.

00:24:45.480 --> 00:24:46.100
 There is

00:24:46.100 --> 00:24:46.620
 no more

00:24:46.620 --> 00:24:47.259
 wrath hanging

00:24:47.259 --> 00:24:47.779
 over our

00:24:47.779 --> 00:24:48.940
 heads because

00:24:48.940 --> 00:24:49.700
 of what Christ

00:24:49.700 --> 00:24:50.340
 has done.

00:24:51.420 --> 00:24:51.960
 And that

00:24:51.960 --> 00:24:52.640
 should make

00:24:52.640 --> 00:24:53.360
 your soul

00:24:53.360 --> 00:24:54.020
 sing.

00:24:56.540 --> 00:24:57.259
 That's the

00:24:57.259 --> 00:24:57.720
 good news.

00:24:57.840 --> 00:24:58.240
 That's the

00:24:58.240 --> 00:24:59.160
 amazing grace.

00:25:02.500 --> 00:25:03.500
 Good Friday

00:25:03.500 --> 00:25:04.560
 is a

00:25:04.560 --> 00:25:05.660
 reminder of

00:25:05.660 --> 00:25:06.060
 the

00:25:06.060 --> 00:25:07.640
 Christian

00:25:07.640 --> 00:25:08.660
 good news

00:25:08.660 --> 00:25:09.980
 that Christ

00:25:09.980 --> 00:25:10.600
 died for

00:25:10.600 --> 00:25:11.280
 our sins

00:25:11.280 --> 00:25:11.940
 in accordance

00:25:11.940 --> 00:25:12.600
 with the

00:25:12.600 --> 00:25:12.940
 scriptures.

00:25:14.500 --> 00:25:14.840
 And that's

00:25:14.840 --> 00:25:15.120
 what this

00:25:15.120 --> 00:25:15.520
 table is

00:25:15.520 --> 00:25:15.780
 about.

00:25:18.940 --> 00:25:19.960
 The bread

00:25:19.960 --> 00:25:20.440
 and the

00:25:20.440 --> 00:25:20.740
 cup,

00:25:20.940 --> 00:25:21.680
 they represent

00:25:21.680 --> 00:25:22.500
 the body

00:25:22.500 --> 00:25:22.880
 and blood

00:25:22.880 --> 00:25:23.320
 of Jesus

00:25:23.320 --> 00:25:24.019
 given for

00:25:24.019 --> 00:25:24.560
 us,

00:25:25.340 --> 00:25:26.000
 sacrifice,

00:25:26.700 --> 00:25:27.460
 his death,

00:25:28.680 --> 00:25:30.039
 to be

00:25:30.039 --> 00:25:30.700
 able to

00:25:30.700 --> 00:25:31.640
 rescue us

00:25:31.640 --> 00:25:32.519
 from God's

00:25:32.519 --> 00:25:33.100
 wrath.

00:25:33.099 --> 00:25:33.199
 wrath.

00:25:37.299 --> 00:25:38.019
 If you

00:25:38.019 --> 00:25:40.240
 trust in

00:25:40.240 --> 00:25:41.139
 Christ alone

00:25:41.139 --> 00:25:42.879
 to rescue

00:25:42.879 --> 00:25:43.639
 you from

00:25:43.639 --> 00:25:44.179
 the wrath

00:25:44.179 --> 00:25:44.719
 of God,

00:25:45.919 --> 00:25:46.740
 you are

00:25:46.740 --> 00:25:47.740
 welcome to

00:25:47.740 --> 00:25:48.219
 the table.

00:25:49.819 --> 00:25:50.500
 But if

00:25:50.500 --> 00:25:50.779
 you're not

00:25:50.779 --> 00:25:51.279
 a Christian,

00:25:52.759 --> 00:25:54.740
 just pass

00:25:54.740 --> 00:25:55.500
 the elements,

00:25:56.179 --> 00:25:56.779
 just pass

00:25:56.779 --> 00:25:57.299
 them by.

00:25:57.299 --> 00:25:59.519
 at this

00:25:59.519 --> 00:25:59.700
 point,

00:25:59.740 --> 00:25:59.960
 I'd like

00:25:59.960 --> 00:26:00.559
 to ask

00:26:00.559 --> 00:26:01.379
 those

00:26:01.379 --> 00:26:01.940
 serving to

00:26:01.940 --> 00:26:02.139
 come

00:26:02.139 --> 00:26:02.639
 forward.

00:26:04.079 --> 00:26:04.619
 And what

00:26:04.619 --> 00:26:05.079
 we'll do

00:26:05.079 --> 00:26:06.879
 is we

00:26:06.879 --> 00:26:07.059
 will

00:26:07.059 --> 00:26:07.519
 distribute

00:26:07.519 --> 00:26:08.440
 the

00:26:08.440 --> 00:26:08.940
 elements,

00:26:09.079 --> 00:26:09.399
 all of

00:26:09.399 --> 00:26:09.799
 us will

00:26:09.799 --> 00:26:10.220
 receive

00:26:10.220 --> 00:26:10.399
 them,

00:26:10.460 --> 00:26:10.559
 we'll

00:26:10.559 --> 00:26:10.799
 take

00:26:10.799 --> 00:26:11.000
 them

00:26:11.000 --> 00:26:11.480
 together

00:26:11.480 --> 00:26:13.240
 after I

00:26:13.240 --> 00:26:13.680
 read some

00:26:13.680 --> 00:26:14.059
 scripture,

00:26:14.980 --> 00:26:15.639
 and then I

00:26:15.639 --> 00:26:15.940
 have some

00:26:15.940 --> 00:26:16.539
 words before

00:26:16.539 --> 00:26:16.940
 we move

00:26:16.940 --> 00:26:17.139
 on.

00:26:17.820 --> 00:26:20.380
 Let's

00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


00:26:20.380 --> 00:26:20.380


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 Thank you.