WEBVTT

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 We've just finished a series in Romans, and we are now going to start a new one from John's Gospel,

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 which is just simply entitled, I Am.

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 Jesus said on a number of occasions, I am the bread of life, I am the good shepherd,

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 I am the light of the world, I am the vine.

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 So we'll be looking at some of those over the next few weeks.

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 So Ralph is going to read for us.

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 John chapter 6, starting at verse 1.

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 John 6, verse 1.

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 Sometime after this, Jesus crossed to the far shore of the Sea of Galilee, that is, the Sea of Tiberias.

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 And a great crowd of people followed him because they saw the miraculous signs he had performed on the sick.

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 Then Jesus went up on a mountainside and sat down with his disciples.

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 The Jewish Passover feast was near.

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 When Jesus looked up and saw a great crowd coming towards him, he said to Philip,

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 Where shall we buy bread for these people to eat?

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 He asked us only to test them, for he already had in mind what he was going to do.

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 Philip answered him, Eight months' wages would not buy enough bread for each one to have a bite.

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 Another of his disciples, Andrew, Simon Peter's brother, spoke up,

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 Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?

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 Jesus said, Make the people sit down.

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 There was plenty of grass in that place, and the men sat down, about 5,000 of them.

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 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted.

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 He did the same with the fish.

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 When they had all had enough to eat, he said to his disciples,

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 Gather the pieces that are left over.

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 Let nothing be wasted.

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 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

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 After the people saw the miraculous sign that Jesus did, they began to say,

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 Surely this is the prophet who is to come into the world.

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 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

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 And verse 51.

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 I am the living bread that came down from heaven.

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 If anyone eats of this bread, he will live forever.

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 This bread is my flesh, which I give for the life of the world.

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 Then the Jews began to argue sharply among themselves.

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 How can this man give us his flesh to eat?

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 Jesus said to them,

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 I tell you the truth, unless you can eat the flesh of the Son of Man and drink his blood, you have no life in you.

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 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

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 For my flesh is real food and my blood is real drink.

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 Whoever eats my flesh and drinks my blood remains in me and I in him.

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 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.

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 This is the bread that came down from heaven.

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 Your forefathers ate manna and died, but he who feeds on this bread will live forever.

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 He said this while teaching in the synagogue in Pipernium.

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 Thank you very much for reading.

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 So please keep your Bibles open.

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 Follow along.

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 There are notes, or you can use the back of the news sheet if you want to jot down anything.

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 And if you do have any questions about anything, please do talk to me afterwards.

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 There may be things you don't agree with, and that's perfectly fine, and you want to discuss them afterwards.

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 Please do.

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 Or if you don't want to talk to me, you can drop an email.

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 Either way, we can discuss it.

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 Well, let's pray together as we ask for God's help as we look at his word together.

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 Father, we thank you for the food and the drink we have just had.

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 something that nourishes us.

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 Something that nourishes us physically and refreshes us.

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 And as great as that is for us, we long, Father, that we would be nourished and refreshed spiritually.

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 that we would be able to eat and drink your word so that it would change our lives.

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 that it would build us up into the people you call us to be.

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 that as we feed on you, that we would see the wonder of the life that we can have in you.

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 We ask for your help.

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 We ask for your help.

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 In Jesus' name.

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 Amen.

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 Amen.

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 Un Gorta Moore, for you Irish speakers, is the Great Famine.

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 That's right, which was responsible for a million deaths over a period of seven years from 1845 to 52.

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 In 2002, the population in Ireland dropped by almost 25%.

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 A disease known as the potato blight killed off the annual potato harvest.

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 And at that time, over a third of the population was entirely dependent on the potato for food.

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 It wasn't like today.

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 It wasn't like today.

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 If you run out of potatoes, well, you go to the cupboard or down to the shop and you get some rice or pasta.

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 Not so during the famine.

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 No shops about.

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 In fact, the potato was their diet.

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 There was no other food for most people.

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 For the vast majority of people, you had potatoes for breakfast, dinner and tea.

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 So quite simply, without the potato, people died.

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 And that's what happened.

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 Now, what the potato was to the Irish in the mid-19th century, bread was to the Palestinian in the first century.

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 Bread was the staple diet.

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 You had bread for breakfast, dinner and tea.

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 Sometimes you might get a little bit of fish or meat.

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 But primarily, you ate bread.

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 It was essential to life.

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 And it was very simple that without bread, people died.

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 Now, with that significance in mind,

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 John 6 tells us that Jesus has just been feeding a huge crowd with five rolls of bread and two small fish.

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 In fact, we know from Matthew's Gospel, where the same story is recorded,

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 that the figure of 5,000 did not include women and children.

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 So when it says 5,000, here we're looking at a crowd of at least 15,000.

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 That's almost the population of Karagaline.

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 You could imagine the population of Karagaline all heading out to Karabini

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 and one man feeding them with five bits of bread.

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 Well, on the back of that amazing miracle, Jesus says in verse 35,

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 I am the bread of life.

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 And then over at the end of verse 58, he says,

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 He who feeds on this bread will live forever.

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 Now, could you imagine being in that crowd when those words were spoken?

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 In a society, in a culture, where without bread you died,

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 and somebody says, I'm the bread of life.

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 If you feed on this, you will live forever.

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 It was massive.

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 But what did Jesus mean when he said to the crowd,

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 I am the bread of life?

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 Well, firstly, Jesus was saying that he is the source of true life.

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 Because of this amazing miracle, Jesus was becoming quite an attraction.

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 Crowds were following him everywhere,

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 so he did his best to get away from the people.

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 Look at verse 25.

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 But when they found him on the other side of the lake,

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 they asked him, Rabbi, which means teacher,

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 when did you get here?

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 Jesus answered, I tell you the truth.

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 You are looking for me not because you saw the miraculous signs,

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 but because you ate the loaves and you had your fill.

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 Now, Jesus isn't stupid.

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 He understands what the people's true motive is.

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 You don't want me.

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 You want more food.

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 And as we've said, bread was essential for life.

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 And in those days, 80% of your income

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 went on buying food.

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 So if some bloke turns up one day and starts feeding you for free,

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 surely you'd want the same guy to do the same again tomorrow, wouldn't you?

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 You think of the amount of money you would have left over to buy everything else instead of food.

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 There's this guy down the road.

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 He's going to feed us for nothing.

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 So Jesus is on to them.

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 In fact, the miracles that Jesus is doing is not for their convenience.

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 John calls them, do you see there in verse 26, a miraculous sign.

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 In other words, they are signs pointing beyond itself to who Jesus is and what Jesus has to give.

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 So he says in verse 27,

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 Do not work for food that spoils, but for food that endures to eternal life,

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 which the Son of Man, that's Jesus, will give you.

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 He's saying to the crowd,

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 Look guys, we can eat bread all day long.

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 And I can feed you bread all day long.

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 But at the end of the day, you're all going to die.

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 So stop thinking about temporary things and start thinking about eternal things.

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 And 2,000 years later, I think we're all still the same, aren't we?

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 We're obsessed with the here and now.

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 We're obsessed with the physical.

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 The amount of programs and books and everything else there is on health and fitness and well-being.

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 As if we were going to be in our bodies for an eternity.

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 And we're concerned for the material as well.

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 Money, success, and the accumulation of gadgets as if we are going to be on this planet for an eternity.

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 And we have to entertain ourselves with all of these things.

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 And into the mix of all of this, Jesus comes along.

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 And to us, Jesus is just some kind of miracle worker who obeys our orders and does what we tell him to do to get what you want.

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 Do another miracle, Jesus, for my life.

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 But what Jesus wants us to do is to look beyond the present, beyond the physical and the material, to the future.

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 He wants us to see beyond the miracles of all the different things that Jesus can do.

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 He says, look beyond it and look what I really have to offer you.

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 Stop thinking about filling your bellies today and start thinking about your eternal destiny tomorrow.

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 That's what really matters.

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 But the point is for these people, and like ourselves, we're always thinking about the here and now.

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 And they're thinking about food for their bellies.

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 How many of you are thinking about what you're going to have for lunch?

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 Are you listening?

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 Look at verse 28.

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 Then they asked him, what must we do to do the works God requires?

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 We'll do anything, Jesus.

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 Just tell us what we have to do so we can get what you've got on offer.

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 Verse 29.

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 Jesus said, the work of God is this, to believe in the one he has sent.

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 It's not about doing anything.

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 It's all about me, says Jesus.

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 He's drawing attention to himself.

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 It's about faith in me.

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 Verse 30.

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 So they asked him, what miraculous sign then will you give that we may see it and believe you?

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 What will you do?

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 Do you see they're still avoiding Jesus?

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 All they want is for this Jesus person is to do another miracle.

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 But how many miracles do they actually need?

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 Back in chapter 6, verse 1, we read that he had healed the sick.

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 And if we read on from verse 16, we'll read that Jesus was walking on water.

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 And he fed the crowd with just a few loaves.

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 How many more miracles do they actually need before they believe?

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 And now they want Jesus to do what Moses was doing before.

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 In verse 31.

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 They say to Jesus, our forefathers ate the manna in the desert.

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 As it is written, he gave them bread from heaven to eat.

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 If you can remember back to the story in the Old Testament of when Israel were rescued from Egypt, they ended up in the desert with no food.

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 So Moses, on behalf of the people, prayed out to God and God provided manna.

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 And manna was a bread-like substance.

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 Every morning and evening, manna would fall on the ground and the people would all go out, gather it up, and they would have enough food for that day.

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 So they come to Jesus and say, come on, Jesus, do the same.

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 Remember what Moses did?

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 You do the same.

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 Provide us with lots of food.

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 Verse 32.

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 Jesus said to them, I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread.

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 And he tells us who that is, verse 33.

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 Are they not getting it?

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 It is not about Moses, he is saying.

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 It is all about me.

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 It is not about the physical and material.

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 It is about the spiritual and the eternal.

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 It is not about physical bread to eat.

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 It is all about the true bread that comes down from heaven.

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 And he tells us who that is, verse 33.

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 For the bread of God is he, that's Jesus, who comes down from heaven and gives life to the world.

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 You see, we need to get back to the source.

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 We need to get back to Jesus himself, to that which really matters.

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 As one writer put it bluntly, it is immensely stupid not to live with eternal values in view.

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 We need to get back to Jesus and what he really has to offer.

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 Well, what is it that Jesus offers?

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 Jesus, well, he could repeat the feeding miracle.

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 There is no doubt about that, couldn't he?

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 He could take them all off again out and feed them with a few loaves.

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 But then, he would have to do it again the next day.

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 And they would eat again and they would be hungry again the next day.

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 And this would just go on all the time.

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 The bread that they would get would only be enough for the day.

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 What they want and what they need is very different.

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 And I think it's true of us.

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 What we want from Jesus is very different to what we actually need.

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 Well, let's see what Jesus has to offer.

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 Verse 34.

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 Sir, they said, from now on give us this bread.

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 Then Jesus declared, I am the bread of life.

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 He who comes to me will never go hungry.

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 And he who believes in me will never be thirsty.

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 You see, the life that Jesus offers fills and satisfies.

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 There's no need for us to go looking and searching for anything else or anyone else.

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 Because we have all that we need in Jesus.

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 Now, for most of our lives, we spend it trying to fill it with all kinds of things and all kinds of people.

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 We crave joy.

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 We long for happiness.

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 We want to be satisfied.

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 That's the nature of us as people.

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 But whatever we have and whatever we do, never ever seems to be enough.

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 But look what Jesus promises.

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 Do you see it at the end of verse 35?

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 Come to me and you will never go hungry.

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 Now, that's quite a promise, isn't it?

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 Jonathan Reid, who was speaking at our weekend last week, quoted from C.S. Lewis.

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 And I think it's worth quoting again.

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 You may remember it.

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 C.S. Lewis says,

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 We are half-hearted creatures, fooling about with drink and sex and ambition, when infinite joy is offered to us.

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 Like an ignorant child who wants to go on making mud pies in a slum, because he cannot imagine what is meant by the offer of a holiday at the sea.

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 We are far too easily pleased.

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 And so we fill our lives with things and people, instead of coming to Jesus, who has to truly offer something that will satisfy us completely.

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 So we don't need to go looking to anyone else or anything else.

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 But, verse 36,

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 As I told you, you have seen me, and still you do not believe.

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 Why don't they believe?

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 It seems so straightforward and so simple.

00:19:12.960 --> 00:19:17.960
 Well, we're going to come back to that, because that's a big question.

00:19:17.960 --> 00:19:19.960
 But let's see what else is promised.

00:19:19.960 --> 00:19:23.960
 It's not only life that satisfies, it is life that is secure.

00:19:23.960 --> 00:19:24.960
 Look at verse 37.

00:19:24.960 --> 00:19:32.960
 All that the Father gives to me will come to me, and whoever comes to me, I will never drive away.

00:19:32.960 --> 00:19:40.960
 Now, Jesus is giving a sure and solid guarantee that the life he offers is forever.

00:19:40.960 --> 00:19:42.960
 See it there in verse 37.

00:19:42.960 --> 00:19:52.960
 Everyone that is brought into Jesus will never be driven away from Jesus.

00:19:52.960 --> 00:19:57.960
 Well, how can we be so sure if we come to Jesus that we'll never be driven away from Jesus?

00:19:57.960 --> 00:20:00.960
 Well, look at verse 38.

00:20:00.960 --> 00:20:02.960
 Jesus says,

00:20:02.960 --> 00:20:11.960
 For I have come down from heaven, not to do my will, but to do the will of him who sent me.

00:20:11.960 --> 00:20:24.960
 You see, the eternal life, the life that Jesus offers, is based not on our performance, but the perfect obedience and performance of Jesus.

00:20:24.960 --> 00:20:29.960
 Jesus has come into this world to do the Father's will.

00:20:29.960 --> 00:20:30.960
 And what is his will?

00:20:30.960 --> 00:20:31.960
 Look at verse 39.

00:20:31.960 --> 00:20:43.960
 And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day.

00:20:43.960 --> 00:20:49.960
 That's his will, is to hold on to, is to keep all those that come to Jesus.

00:20:49.960 --> 00:20:54.960
 Now, does Jesus fail to obey the will of the Father?

00:20:54.960 --> 00:20:55.960
 Does he?

00:20:55.960 --> 00:21:00.960
 Does he ever fail in doing what the Father asks him to do?

00:21:00.960 --> 00:21:02.960
 Absolutely not.

00:21:02.960 --> 00:21:06.960
 He obeys perfectly and completely.

00:21:06.960 --> 00:21:07.960
 Excuse me.

00:21:07.960 --> 00:21:09.960
 Therefore, the promise of eternal life is secure.

00:21:09.960 --> 00:21:10.960
 Verse 40.

00:21:10.960 --> 00:21:24.960
 For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.

00:21:24.960 --> 00:21:25.960
 So it's absolutely secure.

00:21:25.960 --> 00:21:26.960
 So it's absolutely secure.

00:21:26.960 --> 00:21:31.960
 It's based on the performance of Jesus who does the will of the Father.

00:21:31.960 --> 00:21:42.960
 So the life that Jesus offers not only satisfies us, it is not only eternally secure, he's not going to take it from us.

00:21:42.960 --> 00:21:46.960
 He will lose none of those who come to Jesus.

00:21:46.960 --> 00:21:57.960
 Well, that brings us back to the question we were just asking from verse 36.

00:21:57.960 --> 00:22:07.960
 Why is it that it seems so simple and so straightforward, why is it that they still don't believe?

00:22:07.960 --> 00:22:11.960
 Jesus is saying, believe me.

00:22:11.960 --> 00:22:13.960
 It sounds quite exclusive.

00:22:13.960 --> 00:22:14.960
 Come to me.

00:22:14.960 --> 00:22:16.960
 I'm the bread of life.

00:22:16.960 --> 00:22:18.960
 Well, why don't they do it?

00:22:18.960 --> 00:22:21.960
 Why don't they just come and why don't they just believe?

00:22:21.960 --> 00:22:26.960
 Well, they were having difficulties with what Jesus was saying and they started to grumble.

00:22:26.960 --> 00:22:28.960
 Verse 43.

00:22:28.960 --> 00:22:35.960
 Stop grumbling among yourselves, Jesus answered.

00:22:35.960 --> 00:22:38.960
 And here's part of the answer why they don't believe.

00:22:38.960 --> 00:22:51.960
 No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.

00:22:51.960 --> 00:22:55.960
 Now, if you find that hard, you're not alone.

00:22:55.960 --> 00:22:56.960
 Look at verse 60.

00:22:56.960 --> 00:23:00.960
 That no one can come to the Father unless he is drawn.

00:23:00.960 --> 00:23:02.960
 Do you find that hard?

00:23:02.960 --> 00:23:03.960
 I do.

00:23:03.960 --> 00:23:04.960
 And we're not alone.

00:23:04.960 --> 00:23:07.960
 Look at verse 60.

00:23:07.960 --> 00:23:15.960
 On hearing it, this is the teaching of Jesus, many of the disciples said, this is a hard teaching.

00:23:15.960 --> 00:23:18.960
 Who can accept it?

00:23:18.960 --> 00:23:28.960
 At one level, it's not difficult to understand, but it is hard for us to accept.

00:23:28.960 --> 00:23:40.960
 If you want this life from Jesus that he is offering, the only way it's going to happen is if the Father draws you.

00:23:40.960 --> 00:23:43.960
 It's not dissimilar to what it says in verse 37.

00:23:43.960 --> 00:23:48.960
 All that the Father gives to me will come to me.

00:23:48.960 --> 00:23:53.960
 Salvation, the gift of eternal life, is ultimately a work of God.

00:23:53.960 --> 00:23:59.960
 God must enable us to come to Jesus, otherwise we never will.

00:23:59.960 --> 00:24:03.960
 Well, you're thinking, that can't be right.

00:24:03.960 --> 00:24:05.960
 There's another side to it, isn't it?

00:24:05.960 --> 00:24:08.960
 What about my decision and my choice?

00:24:08.960 --> 00:24:12.960
 Well, of course there's a decision and a choice on our part.

00:24:12.960 --> 00:24:23.960
 But that choice and that decision to follow Jesus is never possible unless God draws them in the first place.

00:24:23.960 --> 00:24:25.960
 Well, how does he draw us?

00:24:25.960 --> 00:24:26.960
 How does that happen?

00:24:26.960 --> 00:24:29.960
 Well, let's go on in verse 45.

00:24:29.960 --> 00:24:37.960
 It is written in the prophets that they will all be taught by God.

00:24:37.960 --> 00:24:42.960
 Everyone who listens to the Father and learns from him comes to me.

00:24:42.960 --> 00:24:46.960
 Now that's a quote from Isaiah.

00:24:46.960 --> 00:24:47.960
 Isaiah.

00:24:47.960 --> 00:24:56.960
 And in that whole section in Isaiah, it's looking forward to the day of restoration and renewal,

00:24:56.960 --> 00:24:59.960
 when the Holy Spirit is going to come.

00:24:59.960 --> 00:25:02.960
 And the Spirit is God's teacher.

00:25:02.960 --> 00:25:13.960
 The Holy Spirit wakens up our minds, opens up our eyes, unblocks our ears to be able to see that we desperately need Jesus.

00:25:13.960 --> 00:25:19.960
 He speaks to us in the inmost part of our lives.

00:25:19.960 --> 00:25:30.960
 So we can say from this, if we are followers of Jesus, it's not because you chose him, but because God chose you.

00:25:30.960 --> 00:25:34.960
 Is that difficult to understand?

00:25:34.960 --> 00:25:41.960
 It's not difficult to understand, but it's hard to accept.

00:25:41.960 --> 00:25:51.960
 So, you're thinking, well, if I want this life of Jesus, and I've got to be drawn by God, is he going to draw me?

00:25:51.960 --> 00:25:54.960
 What about some of my friends and families?

00:25:54.960 --> 00:25:56.960
 Is God going to draw them?

00:25:56.960 --> 00:26:00.960
 Is it kind of just pick and choose randomly what's going on here?

00:26:00.960 --> 00:26:04.960
 Well, look at verse 46.

00:26:04.960 --> 00:26:12.960
 Jesus says, no one has ever seen the Father except the one who is from God.

00:26:12.960 --> 00:26:15.960
 Only he has seen the Father.

00:26:15.960 --> 00:26:17.960
 Of course, that's Jesus, isn't it?

00:26:17.960 --> 00:26:24.960
 Verse 47, I tell you the truth, he who believes has everlasting life.

00:26:24.960 --> 00:26:27.960
 Now, we can't see God. We can't see the Father.

00:26:27.960 --> 00:26:32.960
 Only Jesus, who has been sent, has seen the Father.

00:26:32.960 --> 00:26:36.960
 So, as Jesus comes into the world, he comes to show us the Father.

00:26:36.960 --> 00:26:40.960
 He comes to do what the Father does.

00:26:40.960 --> 00:26:43.960
 And the Father draws us. God draws us in.

00:26:43.960 --> 00:26:47.960
 And so, Jesus has come to draw us into the Father.

00:26:47.960 --> 00:26:53.960
 So, he's saying to this grumbling, unbelieving crowd, he says, you can't hear the Father.

00:26:53.960 --> 00:26:55.960
 You can't even see the Father.

00:26:55.960 --> 00:26:57.960
 But you have me.

00:26:57.960 --> 00:27:00.960
 You can listen to me.

00:27:00.960 --> 00:27:01.960
 Here I am.

00:27:01.960 --> 00:27:02.960
 Hear my words.

00:27:02.960 --> 00:27:04.960
 Accept me.

00:27:04.960 --> 00:27:10.960
 Verse 48, I am the bread of life.

00:27:10.960 --> 00:27:16.960
 So, God had sent his Son, God had sent him into the world.

00:27:16.960 --> 00:27:21.960
 To be that drawing love of God.

00:27:21.960 --> 00:27:29.960
 The drawing love of God that would pursue us and chase us like a lover who's trying to get the one who's running away.

00:27:29.960 --> 00:27:35.960
 And try and bring them in, challenging us, inviting us, doing everything possible.

00:27:36.960 --> 00:27:41.960
 So that we might come and receive the life that he alone can give.

00:27:41.960 --> 00:27:47.960
 And as we read these words, he is still doing exactly the same.

00:27:47.960 --> 00:27:50.960
 Come to me.

00:27:50.960 --> 00:27:53.960
 The invitation is open to everybody.

00:27:53.960 --> 00:28:08.960
 And if we want to believe, and if we want our friends and family to have this same life, we must simply show them Jesus.

00:28:08.960 --> 00:28:11.960
 We must let them hear his words.

00:28:11.960 --> 00:28:20.960
 And as we let them hear the words, we must pray that God would teach them by his Holy Spirit.

00:28:20.960 --> 00:28:27.960
 And draw them in by his love that they may receive and know that life.

00:28:27.960 --> 00:28:28.960
 And the truth is, we must say, is that God's words?

00:28:28.960 --> 00:28:29.960
 And the truth is, we must say, is that God's words?

00:28:29.960 --> 00:28:30.960
 Difficult to understand?

00:28:30.960 --> 00:28:31.960
 Difficult to understand?

00:28:31.960 --> 00:28:32.960
 Not really.

00:28:32.960 --> 00:28:34.960
 We may have to think about it.

00:28:34.960 --> 00:28:35.960
 Hard to accept?

00:28:35.960 --> 00:28:37.960
 Yes, it can be.

00:28:37.960 --> 00:28:40.960
 But this is God's words.

00:28:40.960 --> 00:28:48.960
 So how do the crowd and how do we respond to what Jesus has just said?

00:28:48.960 --> 00:28:59.960
 Well, if we think that's kind of hard to get our minds around, he says something else which really seems quite strange and almost grotesque.

00:28:59.960 --> 00:29:01.960
 Look at verse 51.

00:29:01.960 --> 00:29:03.960
 Jesus says,

00:29:03.960 --> 00:29:07.960
 I am the living bread that came down from heaven.

00:29:07.960 --> 00:29:12.960
 If anyone eats of this bread, he will live forever.

00:29:12.960 --> 00:29:21.960
 This bread is my flesh which I will give for the life of the world.

00:29:21.960 --> 00:29:26.960
 Now naturally, such a thought was going to create arguments and a whole heap of discussion.

00:29:26.960 --> 00:29:28.960
 Verse 52.

00:29:28.960 --> 00:29:31.960
 So the Jews began to argue sharply among themselves.

00:29:31.960 --> 00:29:34.960
 How can this man give us his flesh to eat?

00:29:34.960 --> 00:29:36.960
 He's telling us to eat him.

00:29:36.960 --> 00:29:41.960
 What on earth does Jesus mean that we are to eat him?

00:29:41.960 --> 00:29:46.960
 Well, a lot of people think that this is a reference to the Lord's Supper.

00:29:46.960 --> 00:29:50.960
 But that doesn't happen until John chapter 13.

00:29:50.960 --> 00:29:54.960
 So I don't think it's anything to do with the Lord's Supper.

00:29:54.960 --> 00:30:02.960
 One commentator who's done an awful lot of work in John's Gospel, Don Carson, illustrates it very well like this.

00:30:02.960 --> 00:30:04.960
 It's a very helpful illustration.

00:30:04.960 --> 00:30:05.960
 He says,

00:30:05.960 --> 00:30:14.960
 But if you go out to a nice restaurant and you order a gourmet burger, what are you eating?

00:30:14.960 --> 00:30:19.960
 Well, everything that you are eating is dead.

00:30:19.960 --> 00:30:23.960
 The bread or the bun is dead wheat.

00:30:23.960 --> 00:30:24.960
 It's been harvested.

00:30:24.960 --> 00:30:28.960
 It's been crushed, turned into flour, baked in the oven.

00:30:28.960 --> 00:30:30.960
 It's dead.

00:30:30.960 --> 00:30:34.960
 The meat in the middle is a dead cow.

00:30:34.960 --> 00:30:39.960
 Somebody has slaughtered a clow, chopped it up, minced it up, fried it away.

00:30:39.960 --> 00:30:42.960
 It's dead cow.

00:30:42.960 --> 00:30:46.960
 The side chips are dead potatoes.

00:30:46.960 --> 00:30:51.960
 Somebody's picked them, harvested, cut them up, boiled them in 100 degrees of oil.

00:30:51.960 --> 00:30:52.960
 They're dead.

00:30:52.960 --> 00:30:54.960
 They're dead.

00:30:54.960 --> 00:31:01.960
 So what we could say is, the food you eat died for you.

00:31:01.960 --> 00:31:06.960
 In other words, unless the food dies, we would die.

00:31:06.960 --> 00:31:07.960
 We would have no food.

00:31:07.960 --> 00:31:13.960
 Unless the cow dies, unless the wheat dies, unless the potatoes die, we wouldn't have anything to eat.

00:31:13.960 --> 00:31:17.960
 And that's the point of Jesus' words.

00:31:17.960 --> 00:31:26.960
 He's saying to the people, either I die or you die.

00:31:26.960 --> 00:31:28.960
 Verse 53.

00:31:28.960 --> 00:31:39.960
 Jesus said to them, I tell you the truth, unless you can eat the flesh of the Son of Man and drink his blood, you have no life in you.

00:31:39.960 --> 00:31:48.960
 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

00:31:48.960 --> 00:31:54.960
 Jesus is driving us and the people towards the cross.

00:31:54.960 --> 00:31:56.960
 That's where he's heading in John's Gospel.

00:31:56.960 --> 00:31:59.960
 He's heading towards the cross.

00:31:59.960 --> 00:32:02.960
 He offers himself to us as the bread of life.

00:32:02.960 --> 00:32:08.960
 But if we are going to eat the bread, he must first die.

00:32:08.960 --> 00:32:10.960
 He must die in our place.

00:32:10.960 --> 00:32:16.960
 He must die our death, so that we may participate in his life.

00:32:16.960 --> 00:32:17.960
 Verse 57.

00:32:17.960 --> 00:32:27.960
 Just as the living Father sent me, and I live because of the Father, so the one who feeds on me will live because of me.

00:32:27.960 --> 00:32:33.960
 Now, of course, it's not a literal eating of Jesus' body.

00:32:33.960 --> 00:32:36.960
 We're not literally eating his flesh and blood.

00:32:36.960 --> 00:32:44.960
 To eat Jesus, his invitation here to eat of him, is to trust him completely.

00:32:44.960 --> 00:32:49.960
 It's to rely on Jesus' death for life, for eternal life.

00:32:49.960 --> 00:32:52.960
 Verse 29 said the same thing.

00:32:52.960 --> 00:32:58.960
 The work of God is this, is to believe in the one he has sent.

00:32:58.960 --> 00:33:00.960
 It's the same in verse 35.

00:33:00.960 --> 00:33:02.960
 He who comes to me.

00:33:02.960 --> 00:33:06.960
 It's an invitation to put your life, trusting yourself into his care.

00:33:06.960 --> 00:33:13.960
 So unless we are trusting in Christ alone, we have no life.

00:33:13.960 --> 00:33:21.960
 And so Jesus comes to the crowds, and he comes to us.

00:33:21.960 --> 00:33:28.960
 And through us, he speaks out into the wider community of Carigalline.

00:33:28.960 --> 00:33:32.960
 And he says, you must taste of this bread.

00:33:32.960 --> 00:33:34.960
 You must eat of it.

00:33:34.960 --> 00:33:42.960
 You must trust in Christ if you are to have life.

00:33:42.960 --> 00:33:50.960
 For the person living in the first century, without bread, you died.

00:33:50.960 --> 00:34:03.960
 For us living in the 21st century, without Jesus, the true bread of life, we will die.

00:34:03.960 --> 00:34:07.960
 Remember we said about the feeding of the 5,000.

00:34:07.960 --> 00:34:10.960
 About 15,000 popular people there.

00:34:10.960 --> 00:34:14.960
 That's the population of Carigalline.

00:34:14.960 --> 00:34:18.960
 They'll all have their food to eat today.

00:34:18.960 --> 00:34:21.960
 Nobody will be hungry in Carigalline.

00:34:21.960 --> 00:34:26.960
 They could have the choice of about 50 different types of bread.

00:34:26.960 --> 00:34:30.960
 How many know the bread of life?

00:34:30.960 --> 00:34:38.960
 People must come to Christ to eat the bread so that they may live forever.

00:34:38.960 --> 00:34:40.960
 Let's pray.

00:34:40.960 --> 00:34:55.960
 Our Father God, we thank you for Jesus.

00:34:55.960 --> 00:34:59.960
 We thank you for his amazing, miraculous signs.

00:34:59.960 --> 00:35:01.960
 For his healings.

00:35:01.960 --> 00:35:03.960
 For his walking on the water.

00:35:03.960 --> 00:35:10.960
 For feeding so many people with just a small bit of food.

00:35:10.960 --> 00:35:17.960
 But yet all of this pointing to who he is and what he really has to offer.

00:35:17.960 --> 00:35:19.960
 Life in Christ.

00:35:19.960 --> 00:35:21.960
 Eternal life.

00:35:21.960 --> 00:35:28.960
 Life that satisfies and fills and completes.

00:35:28.960 --> 00:35:31.960
 Help us to be eating of that bread each day.

00:35:31.960 --> 00:35:35.960
 To be taking in of Christ.

00:35:35.960 --> 00:35:40.960
 And help us to offer the bread of Christ to the world.

00:35:40.960 --> 00:35:42.960
 That they too may know him.

00:35:42.960 --> 00:35:45.960
 And enjoy the life that he has to give.

00:35:45.960 --> 00:35:47.960
 In Jesus name.

00:35:47.960 --> 00:35:48.960
 Amen.

00:35:54.960 --> 00:35:57.960
 Well, we're going to sing together.

00:35:57.960 --> 00:36:08.960
 And this song is going to be used in a way of preparing and helping us to focus our minds afresh on the Lord Jesus.

00:36:08.960 --> 00:36:12.960
 We are going to share together in the Lord's Supper in communion together.

00:36:12.960 --> 00:36:23.960
 And so this song is one that talks about sharing in the bread of life.

00:36:23.960 --> 00:36:25.960
 And drinking of his sacrifice.

00:36:25.960 --> 00:36:30.960
 It's about our trust completely in the Lord Jesus.

00:36:30.960 --> 00:36:33.960
 We're going to sing the first three verses.

00:36:33.960 --> 00:36:35.960
 And then we'll share communion.

00:36:35.960 --> 00:36:38.960
 And then we'll sing the remaining verses afterwards.

00:36:38.960 --> 00:36:40.960
 Let's stand together as we do this.

00:36:40.960 --> 00:36:51.960
 Behold the Lamb who bears our sins away slain for us.

00:36:51.960 --> 00:36:52.960
 We'll sing the first three verses.

00:36:52.960 --> 00:36:56.960
 And we'll sing thekatach.

00:36:56.960 --> 00:37:01.960
 Behold the Lamb who bears our sins away slain for us.

00:37:01.960 --> 00:37:06.960
 And we remember the promise made that all who come in faith.

00:37:06.960 --> 00:37:18.019
 Remember the promise made that all who come in faith find forgiveness at the cross.

00:37:18.019 --> 00:37:36.260
 So we share in this bread of life and we drink of His sacrifice at the sight of our bonds of peace.

00:37:36.960 --> 00:37:41.220
 Around the table of the King.

00:37:50.320 --> 00:37:57.880
 The body of our Savior Jesus Christ, torn for you.

00:37:57.880 --> 00:38:06.720
 Heed and remembered the wounds that heal the death that brings us life.

00:38:06.720 --> 00:38:11.539
 They look right to make us small.

00:38:11.539 --> 00:38:29.800
 So we share in this bread of life and we drink of His sacrifice at the sight of our bonds of peace.

00:38:29.800 --> 00:38:33.880
 Around the table of the King.

00:38:33.880 --> 00:38:50.880
 The blood that cleanses every stain of sin shed for you.

00:38:50.880 --> 00:38:55.140
 Drink and remember.

00:38:55.139 --> 00:39:04.980
 He drained that cup that all may enter in to receive the life of God.

00:39:04.980 --> 00:39:23.240
 So we share in this bread of life and we drink of His sacrifice at the sight of our bonds of peace.

00:39:23.239 --> 00:39:27.199
 Around the table of the King.

00:39:34.699 --> 00:39:35.959
 Please do take a seat.

00:39:36.059 --> 00:39:38.899
 We're going to come back to that song in a little while.

00:39:40.419 --> 00:39:47.839
 But here we are as God's people gathered around the table of the King.

00:39:48.419 --> 00:39:49.739
 It was a supper.