WEBVTT

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 Philippians chapter 1 is found on page 980 in the Pew Bibles.

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 This summer we've been doing a series in Proverbs, but today we're taking a break from that

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 to look at a passage from Philippians.

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 So we're going to read Philippians chapter 1 verse 27 to chapter 2 verse 11.

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 So let's read these words, the Apostle Paul's words to the church in Philippi and God's

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 word to us today.

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 Only let your manner of life be worthy of the gospel of Christ, so that whether I come and

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 see you or am absent, I may hear of you that you are standing firm in one spirit, with one

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 mind, striving side by side for the faith of the gospel, and not frightened in anything

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 by your opponents.

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 This is a clear sign to them of their destruction, but of your salvation, and that from God.

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 For it has been granted to you that for the sake of Christ, you should not only believe

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 in him, but also suffer for his sake, engaged in the same conflict that you saw I had, and

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 now hear that I still have.

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 So, if there is any encouragement in Christ, any comfort from love, any participation in the

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 spirit, any affection, and sympathy, complete my joy, by being of the same mind, having the same

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 love, being in full accord, and of one mind.

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 Do nothing from selfish ambition or conceit, but in humility count others more significant

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 than yourselves.

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 Let each of you look not only to his own interests, but also to the interests of others.

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 Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form

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 of God, did not count equality with God a thing to be grasped, but emptied himself.

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 By taking the form of a servant, being born in the likeness of men, and being found in human

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 form, he humbled himself by becoming obedient to the point of death, even death on a cross.

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 Therefore, God has highly exalted him and bestowed on him the name that is above every name, so

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 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.

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 And every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

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 Let's pray.

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 Father, we pray that you would speak to us through your word this morning, open our hearts and minds,

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 shape us, that we may live as citizens in your kingdom today because of it.

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 In Christ's name, amen.

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 Well, as we've said this morning, we have the joy of joining together with our Ethiopian

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 and Eritrean ministry to worship the Lord Jesus Christ.

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 And I want to thank those of you from the Ethiopian and Eritrean ministry for coming to

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 worship with us this morning.

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 We're thankful for the way that you're reaching out to people who speak Tigrinya and Amharic with

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 the gospel of Christ every week.

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 In Philippians chapter 3, verse 20, the apostle Paul says, our citizenship is in heaven.

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 And from there, we await a Savior, the Lord Jesus Christ.

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 And that's really why we join together today.

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 That whatever nation we belong to, whatever language we speak, whatever family we were brought

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 up in, whatever place on earth feels like home.

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 The Bible says we're united in Christ because we belong to something greater than any of

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 those things.

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 That we're citizens of the everlasting kingdom of our Lord and Savior, Jesus Christ.

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 That's where our ultimate hope comes from, and that's where our ultimate loyalty belongs.

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 So this morning, what we're looking at is what it means to live as citizens of Christ's kingdom

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 in this world.

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 Chapter 1, verse 27, our passage begins, Paul says, only let your manner of life be worthy

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 of the gospel of Christ.

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 Or more literally, the verse could be translated, only live as citizens worthy of the gospel of

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 Christ.

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 Paul was writing to the Christians in the city of Philippi.

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 And the city of Philippi was a proud, privileged, prosperous city.

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 It was a leading city in the region of Macedonia.

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 It was located on the main east-west road, lots of people passing through.

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 And most importantly, it was a Roman colony whose citizens enjoyed special advantages.

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 So here's the way it worked.

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 If you were a citizen of Philippi, you were treated under the law as if you were a citizen

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 of the capital city, Rome.

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 So that meant a few things.

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 That meant, first of all, you didn't have to pay certain taxes.

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 Second of all, you had the right to purchase and own property and to appeal.

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 And third, you had the right to appeal directly to Caesar in legal matters.

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 So you had more legal protections, you had more property rights, and you had freedom from

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 some taxation.

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 So even though you didn't, and normally those privileges only belong to people who lived in

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 the capital city of Rome.

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 But for the Philippians, if you were a citizen of Philippi, even though you didn't actually

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 live in Rome, you were treated as if you were a citizen of Rome.

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 And you had all the rights and privileges and responsibilities of Roman citizens.

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 So what Paul's doing is he's reminding the Christians in Philippi, he's saying you're not

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 just citizens of Philippi who have special privileges in the Roman Empire, but as Christians, you're

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 citizens of heaven.

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 You're citizens of Jesus Christ's heavenly kingdom.

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 And you have special privileges before God the Father.

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 You have free access to the presence of God the Father through Jesus Christ.

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 You have the Holy Spirit living inside you.

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 You have the encouraging Word of God.

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 God, your sins have been paid for.

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 You don't owe anything on that account because Jesus Christ has paid it all.

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 Even though you live on earth, God treats you as citizens of heaven with all the rights and

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 responsibilities that come with that.

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 And so what Paul says in verse 27, he says, live as citizens worthy of the gospel of Christ.

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 Live in a way that rightly reflects your citizenship in heaven.

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 And he even says, only do this.

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 And in some sense, he's sort of saying this is the one thing you need to do.

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 This is the one thing you need to know in order to fulfill God's commands and God's calling

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 on you as a Christian.

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 He's saying, above all, at all costs, whatever happens, whether I'm with you or not, do this

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 one thing, live as citizens worthy of the gospel of Christ.

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 And in this passage, Paul shows us that living as citizens of Christ's heavenly kingdom means

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 two things.

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 First of all, it means to stand boldly for Christ.

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 And we see that in verses 27 through 30.

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 That'll be our first point.

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 We're to stand boldly for Christ because we're soldiers in God's army.

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 The second thing Paul teaches us is that we need to serve humbly in Christ because we're

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 members of God's family.

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 We see that in chapter 2, 1 through 4.

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 And finally, in chapter 2, verse 5 to 11, we'll see how through Christ we have the power

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 and the enablement to do both of those things.

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 So first, as citizens of heaven, Paul says, stand boldly for Christ in the face of external

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 pressures.

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 Look down at these verses, verses 27 to 30 of chapter 1.

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 Look at some of Paul's language.

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 Verse 27, he talks about standing firm.

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 Talks about striving side by side.

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 Not being frightened by opponents.

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 Verse 30, he says, you're engaged in a conflict.

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 Paul's using athletic and military imagery to describe the Christian life.

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 And the people in Philippi would have recognized that.

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 The city of Philippi was full of military veterans.

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 It was a place where veterans of the Roman army would go and retire.

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 And so, they would have recognized this language because when the Roman army went into battle,

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 they would march side by side.

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 Sometimes, the front row of soldiers would carry their shields in front of them,

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 and then the people behind them would carry their shields on top of their heads.

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 So, it was sort of like a wall and a ceiling that protected the army and made them, in many ways,

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 almost invincible when they stood together.

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 And Paul says, as fellow believers, you need to stand firm and stand together, just like an army.

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 Paul says, you're in a conflict.

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 Verse 30, that word conflict is the word agon.

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 It's where we get the word agony.

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 It's a word that can also refer to a long-distance marathon or a wrestling match,

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 something that is intense and prolonged.

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 And Paul says, you're engaged in this agonizing conflict, this struggle.

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 And so am I, he says.

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 We're in this together.

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 We're on the same team.

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 And he says, we need to stand boldly for Christ together against opposition to the gospel.

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 Now, just to be clear, Paul is not advocating for Christians to use any kind of physical violence

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 or force or threats against non-Christians.

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 But he is saying we're in a spiritual battle.

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 And we need to stand firm.

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 We need to remain united and unwavering against external pressures.

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 Now, you might say, well, what exactly were the external pressures that the Christians in Philippi were facing?

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 Well, if you look at Acts 16, it tells the story of when Paul comes to Philippi

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 and begins preaching the gospel there and the church begins there.

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 And for the first couple of weeks that Paul is there, everything seems to go pretty smoothly.

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 He finds a group of women who are meeting by the riverside on the Sabbath day,

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 who are praying to the one true God, reading the scriptures.

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 And Paul teaches them about the fulfillment of the scriptures in Jesus.

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 And Lydia, her heart is strangely warmed, and she comes to faith.

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 And she opens her home to Paul and Silas and Luke and Timothy, who are with him.

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 And for a while, everything seems to be going well.

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 But then, a young woman starts following Paul around and making a scene day after day.

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 She was a fortune teller.

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 She was also a slave.

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 And Paul discerned that she was not only being exploited by her owners for financial gain,

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 but she was also being oppressed by an evil spirit, which enabled her to do her fortune telling.

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 And so, finally, one day, Paul turns and he rebukes the evil spirit in the name of Jesus Christ,

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 and the evil spirit leaves, and that's when everything goes crazy.

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 Her owners are furious because their business is done.

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 They seize Paul and Silas.

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 They drag them into the marketplace.

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 They accuse them of being foreign agents and disturbing the peace of the city.

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 They rally a crowd against them.

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 They have them beaten and thrown into jail.

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 Now, that was how the church in Philippi began.

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 Now, Paul and Silas were released.

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 The authorities actually come to them, and they just want to release them quietly.

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 And Paul says, actually, no, you need to acknowledge that what you did was wrong.

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 And what Paul's doing there is he's actually sort of providing some legal protection for the Christians

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 who are going to stay in Philippi after he leaves,

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 because he doesn't want the same thing to happen to them.

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 And so, he makes the authorities publicly apologize because they were wrong.

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 There was no grounds on which they should have beaten and imprisoned Paul and Silas as Roman citizens.

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 So, Paul stands up for the believers who are going to come after him,

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 but still think about it.

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 The church in Philippi began with verbal harassment, false accusations, mob violence,

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 and imprisonment of its primary leaders.

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 Now, think about it.

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 If that's how this church began,

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 and everybody knew that Trinity Baptist Church began with a riot and violence against its leaders,

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 and you knew that that was the reputation that whatever happened, that it was a mess.

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 Think about it.

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 You might be a little hesitant to just come in here and visit on a Sunday morning,

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 because you might think,

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 I don't know what's going to happen to me.

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 What if I join them?

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 What if people turn on me?

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 And if you did join such a church,

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 you might be a little wary of publicly acknowledging that you were part of it.

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 Oh, you're with them?

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 The guy who caused a riot?

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 You see why Paul has to encourage the Philippians to stand boldly for Christ?

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 They really did have opponents.

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 Paul wasn't making that up.

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 There were real things they could have been fearful of,

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 and Paul said,

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 don't be frightened.

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 Don't be driven by your fear.

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 Now, what about us?

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 Right?

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 Most of us aren't facing the same kind of physical threats,

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 the same kind of opposition that Paul and the Philippians were,

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 but what are the external pressures that we face?

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 You know, in the book of Revelation,

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 it's quite interesting.

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 There are three figures in the book of Revelation that represent different forms of opposition to God's people.

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 One of them is the beast.

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 And the beast simply attacks God's people by intimidating them and by physically persecuting them.

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 The second is the false prophet who seeks to lead God's people astray by deceiving them,

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 by filling their minds with lies and half-truths.

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 Just like the serpent in the Garden of Eden who said,

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 did God really say that?

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 God must be wanting to hold something back from you that would be good for you.

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 Don't you see this fruit?

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 Why would he say no to that?

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 Just try it out.

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 Deception.

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 And the third figure is the prostitute who undermines God's people by seducing them.

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 The picture is she's enchanting God's people to fall in love with this present world and its pleasures

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 and to lose all desire for Christ.

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 So we have intimidation, deception, and seduction.

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 Each of these are tactics of the enemy of our souls, and we need to be vigilant against them all.

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 But here in Philippians 1, Paul focuses on intimidation.

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 The things that press us to be driven by the fear of man instead of by faith in God.

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 Now what might that look like for some of us here?

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 Maybe you work in academia.

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 Now physical violence is pretty rare in academic circles.

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 But there's plenty of passive-aggressive undercutting and sly political maneuvering.

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 Some of you have experienced that and been in the middle of it.

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 And then occasionally a professor publicly adopts a position that is outside the current boundaries

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 of academic orthodoxy.

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 And they might find protesters outside their house,

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 their names slandered in the student newspaper editorial page.

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 Perhaps they even get fired.

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 Now, I am not promoting the example of all professors who publicly espouse controversial views.

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 The Bible doesn't encourage Christians to be obnoxious.

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 It does encourage us to be discerning and wise.

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 But you know, if you're a professor or a PhD student or a trainee of some kind,

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 are you intimidated into saying nothing publicly about your faith in Christ?

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 Or only acknowledging your faith privately to groups of fellow Christians?

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 Are you trying to be like Joseph of Arimathea,

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 who was a disciple of Jesus but secretly out of fear of the authorities?

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 You know, you may need to discern what this means,

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 given your particular context and your particular position.

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 But let me encourage you, students, professors, stand boldly for Christ.

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 Don't let fear drive you to be silent or to make your faith a completely private thing.

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 Now, maybe some of you feel pressure from a different direction.

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 Maybe some of you feel pressure from non-Christian family members.

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 You know, when Paul was seized and dragged before the authorities in Philippi,

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 they accused him of disturbing the city and advocating foreign customs.

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 They said, these men are Jews and they're advocating customs that are unlawful for us as Romans to practice.

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 They were basically framing Paul and accusing him of being a foreign outsider who was undermining their culture.

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 And maybe you feel a tension along these lines.

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 Right?

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 Maybe your parents or your grandparents are from a different religious background.

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 Maybe you come from a country where there are very few Christians,

00:18:33.440 --> 00:18:38.440
 or a culture or part of the world where there are very few Christians.

00:18:40.140 --> 00:18:42.380
 Maybe your family members have even told you,

00:18:42.980 --> 00:18:44.779
 either explicitly or implicitly,

00:18:44.840 --> 00:18:45.920
 if you become a Christian,

00:18:46.840 --> 00:18:48.000
 if you get baptized,

00:18:49.000 --> 00:18:50.519
 you'll be betraying your heritage.

00:18:51.980 --> 00:18:54.720
 You know, our religion has been good for our family for generations.

00:18:54.900 --> 00:18:56.340
 Why isn't it good enough for you?

00:18:56.339 --> 00:19:02.259
 Or maybe your parents are happily non-religious,

00:19:02.879 --> 00:19:05.379
 modern American secularists,

00:19:05.699 --> 00:19:09.059
 and they can't see why you're so into this Jesus thing.

00:19:10.500 --> 00:19:15.000
 Why do you spend so much time reading the Bible and meeting with other Christians and praying?

00:19:15.179 --> 00:19:16.759
 Why do you want to give away so much money

00:19:16.759 --> 00:19:21.179
 and go overseas to do mission work

00:19:21.179 --> 00:19:23.899
 or move to the inner city?

00:19:23.900 --> 00:19:26.840
 Can't you just settle down and live a normal American life?

00:19:29.100 --> 00:19:30.340
 The Apostle Paul says,

00:19:30.720 --> 00:19:32.700
 stand firm and strive together,

00:19:33.220 --> 00:19:34.880
 side by side.

00:19:35.720 --> 00:19:37.860
 Don't try to fight these battles alone.

00:19:37.980 --> 00:19:39.740
 You need the prayers and the encouragement

00:19:39.740 --> 00:19:41.180
 and wisdom and discernment

00:19:41.180 --> 00:19:43.460
 and the love of your brothers and sisters in Christ.

00:19:44.420 --> 00:19:47.660
 Whatever might be the external pressures that you're facing,

00:19:49.040 --> 00:19:51.620
 stand firm and stand together.

00:19:51.619 --> 00:19:56.699
 And Paul encourages them to trust that in all their struggles,

00:19:56.819 --> 00:19:58.459
 in all the pressures they're experiencing,

00:19:58.839 --> 00:20:01.059
 that God is working out His purpose.

00:20:02.799 --> 00:20:03.799
 Verse 28,

00:20:04.019 --> 00:20:06.159
 this is a clear sign to them of their destruction,

00:20:06.679 --> 00:20:09.519
 but of your salvation and that from God.

00:20:11.399 --> 00:20:12.439
 One writer said,

00:20:12.440 --> 00:20:15.200
 it is God who sends the trials they must undergo.

00:20:16.200 --> 00:20:20.880
 It is God who gives the solid resistance with which they must confront them.

00:20:21.440 --> 00:20:25.580
 And it is God who gives the assurance of salvation which follows.

00:20:26.880 --> 00:20:27.860
 And Paul goes on,

00:20:28.259 --> 00:20:28.820
 verse 29,

00:20:28.980 --> 00:20:31.360
 for it has been granted to you that for the sake of Christ,

00:20:31.840 --> 00:20:33.259
 you should not only believe in Him,

00:20:33.299 --> 00:20:34.860
 but also suffer for His sake.

00:20:34.859 --> 00:20:37.519
 That's a very strong statement.

00:20:39.699 --> 00:20:40.179
 Right?

00:20:40.259 --> 00:20:42.759
 Sometimes we talk about how faith is a gift from God.

00:20:43.919 --> 00:20:45.219
 This verse affirms that.

00:20:46.459 --> 00:20:47.599
 But this verse says,

00:20:47.859 --> 00:20:50.099
 not only is faith in Christ a gift of God,

00:20:50.159 --> 00:20:54.119
 but suffering for Christ's sake is also a gift from God.

00:20:55.119 --> 00:20:56.619
 It's actually the same verb,

00:20:56.699 --> 00:20:59.199
 the same verb that's used when talking about spiritual gifts

00:20:59.199 --> 00:21:01.099
 is used right here.

00:21:01.099 --> 00:21:02.579
 It has been granted.

00:21:02.699 --> 00:21:05.219
 It has been given to you by God.

00:21:06.279 --> 00:21:06.699
 Now,

00:21:06.779 --> 00:21:10.399
 Paul's not saying that every kind of suffering that we endure

00:21:10.399 --> 00:21:12.619
 is a gift from God in the same way.

00:21:12.740 --> 00:21:12.879
 Right?

00:21:12.939 --> 00:21:15.319
 Sometimes suffering is God's instrument to correct us

00:21:15.319 --> 00:21:16.419
 when we fall into sin.

00:21:17.139 --> 00:21:19.419
 Sometimes suffering is just part of the human experience.

00:21:20.019 --> 00:21:21.459
 Living in a fallen world.

00:21:22.959 --> 00:21:23.740
 Sometimes it's,

00:21:24.519 --> 00:21:27.019
 it's not always a good thing.

00:21:27.079 --> 00:21:29.939
 But Paul here is talking about suffering for the sake of Christ.

00:21:31.099 --> 00:21:34.480
 For the sake of righteousness and faithfulness and loyalty to Christ.

00:21:34.679 --> 00:21:35.539
 In other words,

00:21:36.240 --> 00:21:37.259
 think about it this way.

00:21:37.799 --> 00:21:38.939
 Have you ever suffered,

00:21:39.480 --> 00:21:41.480
 have you ever gone through a difficulty

00:21:41.480 --> 00:21:42.539
 and thought,

00:21:42.639 --> 00:21:42.859
 you know,

00:21:42.959 --> 00:21:44.959
 if I wasn't committed to following Christ,

00:21:45.219 --> 00:21:47.319
 I would have an easy way out of this.

00:21:48.279 --> 00:21:50.919
 Or I wouldn't even be in this situation in the first place.

00:21:53.139 --> 00:21:55.059
 If you're in a situation and you realize

00:21:55.059 --> 00:21:58.639
 following Christ is going to be harder,

00:21:58.640 --> 00:22:00.759
 and yet you say,

00:22:00.940 --> 00:22:01.259
 yes,

00:22:01.980 --> 00:22:03.520
 I'm committed to following Christ,

00:22:03.640 --> 00:22:04.840
 even if it is harder.

00:22:08.520 --> 00:22:09.420
 Paul says that,

00:22:09.840 --> 00:22:10.020
 Paul,

00:22:10.380 --> 00:22:13.380
 that's what suffering for the sake of Christ is.

00:22:14.080 --> 00:22:15.320
 And 1 Peter 3 says,

00:22:15.440 --> 00:22:17.140
 if you should suffer for righteousness sake,

00:22:17.180 --> 00:22:18.040
 you will be blessed.

00:22:19.340 --> 00:22:20.680
 Jesus said in the Beatitudes,

00:22:20.820 --> 00:22:22.540
 blessed are you when others revile you

00:22:22.540 --> 00:22:23.360
 and persecute you

00:22:23.359 --> 00:22:25.599
 and utter all kinds of evil against you

00:22:25.599 --> 00:22:27.679
 falsely on my account.

00:22:30.719 --> 00:22:33.740
 How are we blessed when we suffer for Christ's sake?

00:22:34.939 --> 00:22:37.799
 It's probably not how most of us tend to think about it,

00:22:37.859 --> 00:22:38.119
 right?

00:22:39.219 --> 00:22:39.539
 Well,

00:22:39.539 --> 00:22:40.240
 I think for one thing,

00:22:40.299 --> 00:22:41.219
 it draws us deeper.

00:22:42.079 --> 00:22:43.779
 It draws us closer to our Savior

00:22:43.779 --> 00:22:46.459
 who suffered for us

00:22:46.460 --> 00:22:49.440
 and who even now suffers with us.

00:22:50.100 --> 00:22:50.360
 You know,

00:22:50.420 --> 00:22:51.900
 when Jesus confronted Saul

00:22:51.900 --> 00:22:53.240
 on the road to Damascus

00:22:53.240 --> 00:22:55.940
 and Paul was going to persecute the church,

00:22:56.039 --> 00:22:57.240
 Jesus did not say,

00:22:57.720 --> 00:22:58.059
 Paul,

00:22:58.380 --> 00:22:58.940
 or Saul,

00:22:59.100 --> 00:22:59.420
 Saul,

00:22:59.519 --> 00:23:00.940
 why do you persecute the church?

00:23:02.200 --> 00:23:04.039
 Even though that's exactly what he was going to do,

00:23:04.079 --> 00:23:04.380
 he said,

00:23:04.480 --> 00:23:04.740
 Saul,

00:23:04.880 --> 00:23:05.120
 Saul,

00:23:05.240 --> 00:23:07.819
 why are you persecuting me?

00:23:09.559 --> 00:23:10.600
 In other words,

00:23:11.420 --> 00:23:14.100
 when you're opposing God's people,

00:23:14.220 --> 00:23:15.019
 you're opposing me.

00:23:15.019 --> 00:23:16.359
 When you're hurting God's people,

00:23:16.460 --> 00:23:17.400
 you're hurting me.

00:23:18.319 --> 00:23:21.299
 Jesus is united with us.

00:23:22.339 --> 00:23:22.559
 And so,

00:23:22.599 --> 00:23:23.740
 when we suffer for his sake,

00:23:23.839 --> 00:23:25.379
 he is right there with us.

00:23:25.420 --> 00:23:26.440
 He feels that.

00:23:29.240 --> 00:23:29.940
 And so,

00:23:30.000 --> 00:23:31.879
 when we suffer for Christ's sake,

00:23:31.960 --> 00:23:33.559
 we're united more deeply with him

00:23:33.559 --> 00:23:35.220
 and with believers

00:23:35.220 --> 00:23:37.460
 who suffer throughout the world

00:23:37.460 --> 00:23:40.440
 for the sake of the gospel of Christ.

00:23:42.059 --> 00:23:42.579
 So,

00:23:42.660 --> 00:23:43.519
 Paul encourages us.

00:23:43.519 --> 00:23:44.700
 It's the first way we live

00:23:44.700 --> 00:23:46.400
 as citizens worthy of the gospel.

00:23:46.900 --> 00:23:48.859
 Stand boldly for Christ

00:23:48.859 --> 00:23:51.240
 against external pressures,

00:23:51.339 --> 00:23:52.440
 against intimidation,

00:23:52.559 --> 00:23:54.500
 because we're soldiers in his army.

00:23:56.019 --> 00:23:57.400
 But the second expression

00:23:57.400 --> 00:23:59.279
 of living as citizens

00:23:59.279 --> 00:24:00.579
 worthy of the gospel of Christ

00:24:00.579 --> 00:24:01.839
 is found in chapter 2,

00:24:01.920 --> 00:24:02.779
 verses 1 to 4.

00:24:04.660 --> 00:24:06.619
 We're not just to stand boldly for Christ,

00:24:06.680 --> 00:24:09.420
 we're also to serve humbly in Christ.

00:24:09.420 --> 00:24:11.640
 Because we're not just an army,

00:24:11.759 --> 00:24:13.560
 we're also a family in Christ.

00:24:15.180 --> 00:24:16.580
 If the end of chapter 1

00:24:16.580 --> 00:24:17.500
 is about our response

00:24:17.500 --> 00:24:18.840
 to external pressures,

00:24:19.800 --> 00:24:20.940
 the beginning of chapter 2

00:24:20.940 --> 00:24:22.140
 focuses on our response

00:24:22.140 --> 00:24:23.720
 to internal challenges.

00:24:25.180 --> 00:24:26.680
 And if you've been around the church

00:24:26.680 --> 00:24:27.920
 for any length of time,

00:24:28.820 --> 00:24:29.920
 you know that the enemies

00:24:29.920 --> 00:24:31.100
 we face as Christians

00:24:31.100 --> 00:24:32.480
 are not only external.

00:24:32.480 --> 00:24:35.140
 When I joined the staff

00:24:35.140 --> 00:24:36.059
 of InterVarsity

00:24:36.059 --> 00:24:37.740
 to do full-time campus ministry

00:24:37.740 --> 00:24:38.839
 in 2003,

00:24:39.579 --> 00:24:40.920
 my pastor at the time

00:24:40.920 --> 00:24:41.539
 said to me,

00:24:42.480 --> 00:24:43.819
 the number one reason

00:24:43.819 --> 00:24:45.920
 why missionaries leave

00:24:45.920 --> 00:24:47.039
 the mission field

00:24:47.039 --> 00:24:49.640
 is not because of external opposition,

00:24:50.299 --> 00:24:51.980
 but because of internal conflicts

00:24:51.980 --> 00:24:52.900
 with coworkers.

00:24:54.160 --> 00:24:55.799
 And it was a helpful word for me.

00:24:56.860 --> 00:24:57.920
 In my first year

00:24:57.920 --> 00:24:58.880
 doing campus ministry,

00:24:59.039 --> 00:25:00.420
 one of my biggest challenges

00:25:00.420 --> 00:25:01.340
 was my relationship

00:25:01.340 --> 00:25:02.279
 with my supervisor.

00:25:03.560 --> 00:25:04.640
 He and I were very different

00:25:04.640 --> 00:25:05.880
 in personalities

00:25:05.880 --> 00:25:07.440
 and working styles.

00:25:08.220 --> 00:25:08.860
 As a result,

00:25:08.980 --> 00:25:10.160
 some of our sinful tendencies

00:25:10.160 --> 00:25:10.860
 and weaknesses

00:25:10.860 --> 00:25:12.039
 became quickly evident

00:25:12.039 --> 00:25:12.880
 to one another.

00:25:14.480 --> 00:25:15.420
 I had to learn

00:25:15.420 --> 00:25:17.080
 to initiate hard conversations

00:25:17.080 --> 00:25:19.100
 when I became frustrated.

00:25:19.860 --> 00:25:21.420
 Instead of just being silent

00:25:21.420 --> 00:25:23.259
 and growing inwardly resentful,

00:25:24.279 --> 00:25:25.840
 I had to listen to his feedback

00:25:25.840 --> 00:25:28.800
 and examine some of my own blind spots.

00:25:28.799 --> 00:25:30.960
 It wasn't easy

00:25:30.960 --> 00:25:32.680
 and it didn't always come naturally.

00:25:34.480 --> 00:25:35.639
 But this is what Paul says

00:25:35.639 --> 00:25:36.460
 we must do here

00:25:36.460 --> 00:25:37.460
 in verses one to four.

00:25:39.200 --> 00:25:40.319
 Look down at verse one.

00:25:40.460 --> 00:25:42.259
 Paul begins by reminding us

00:25:42.259 --> 00:25:43.119
 of all that we share

00:25:43.119 --> 00:25:44.059
 in common in Christ.

00:25:44.200 --> 00:25:45.159
 He says four things

00:25:45.159 --> 00:25:45.919
 we share in common

00:25:45.919 --> 00:25:46.919
 with every other Christian.

00:25:47.339 --> 00:25:48.440
 Encouragement in Christ,

00:25:48.899 --> 00:25:50.059
 comfort from the love

00:25:50.059 --> 00:25:50.839
 of God the Father,

00:25:51.220 --> 00:25:52.440
 participation or sharing

00:25:52.440 --> 00:25:53.299
 in the Holy Spirit,

00:25:53.599 --> 00:25:54.680
 and affection and sympathy

00:25:54.680 --> 00:25:55.720
 with other believers.

00:25:55.879 --> 00:25:56.240
 Paul says,

00:25:56.559 --> 00:25:57.180
 think about this.

00:25:57.180 --> 00:25:58.500
 You have the whole Trinity,

00:25:58.640 --> 00:25:59.920
 the Father, Son, and Holy Spirit

00:25:59.920 --> 00:26:00.680
 on your side.

00:26:01.560 --> 00:26:03.080
 And you have the community of faith,

00:26:03.920 --> 00:26:05.019
 the affection and sympathy

00:26:05.019 --> 00:26:06.180
 that we have for one another.

00:26:06.960 --> 00:26:08.000
 You're part of the family

00:26:08.000 --> 00:26:08.500
 of believers.

00:26:08.960 --> 00:26:09.900
 Think of all that you have

00:26:09.900 --> 00:26:10.380
 in common

00:26:10.380 --> 00:26:11.740
 with every other Christian,

00:26:12.380 --> 00:26:13.259
 even the ones you think

00:26:13.259 --> 00:26:14.100
 you share very little

00:26:14.100 --> 00:26:14.840
 in common with,

00:26:14.960 --> 00:26:15.720
 the whole Trinity

00:26:15.720 --> 00:26:16.539
 and the church.

00:26:17.000 --> 00:26:17.700
 And then in verse two,

00:26:17.740 --> 00:26:18.620
 he gives us four things

00:26:18.620 --> 00:26:19.180
 to pursue,

00:26:19.560 --> 00:26:20.680
 being of the same mind,

00:26:20.920 --> 00:26:21.940
 having the same love,

00:26:22.180 --> 00:26:22.980
 being in full accord,

00:26:23.080 --> 00:26:23.940
 being of one mind.

00:26:23.940 --> 00:26:26.299
 And that word translated mind

00:26:26.299 --> 00:26:27.880
 in verse two,

00:26:27.940 --> 00:26:29.259
 as well as in verse five,

00:26:29.680 --> 00:26:31.019
 it's a word that means

00:26:31.019 --> 00:26:33.180
 both feeling and thinking.

00:26:34.220 --> 00:26:35.580
 So Paul's not just saying,

00:26:36.140 --> 00:26:37.880
 have the exact same ideas.

00:26:38.820 --> 00:26:39.299
 Because you know what?

00:26:39.299 --> 00:26:40.080
 We won't always have

00:26:40.080 --> 00:26:41.059
 the exact same ideas

00:26:41.059 --> 00:26:43.299
 as Christians or opinions.

00:26:44.200 --> 00:26:45.059
 Paul's talking about

00:26:45.059 --> 00:26:46.279
 sharing a common attitude

00:26:46.279 --> 00:26:47.160
 and purpose

00:26:47.160 --> 00:26:49.940
 and being able to sympathize

00:26:50.680 --> 00:26:52.180
 with one another's thoughts

00:26:52.180 --> 00:26:52.940
 and feelings.

00:26:54.340 --> 00:26:54.720
 And Paul says,

00:26:54.799 --> 00:26:55.720
 this is what will fill me

00:26:55.720 --> 00:26:56.200
 with joy

00:26:56.200 --> 00:26:59.180
 as we feel and think

00:26:59.180 --> 00:27:00.100
 according to Christ.

00:27:00.860 --> 00:27:01.920
 Psalm 133 says,

00:27:02.080 --> 00:27:03.039
 behold how good

00:27:03.039 --> 00:27:03.920
 and pleasant it is

00:27:03.920 --> 00:27:05.039
 when brothers and sisters

00:27:05.039 --> 00:27:06.440
 dwell together in unity.

00:27:07.200 --> 00:27:08.220
 For there the Lord

00:27:08.220 --> 00:27:09.500
 has commanded His blessing,

00:27:09.660 --> 00:27:10.700
 life forevermore.

00:27:12.039 --> 00:27:12.220
 You know,

00:27:12.259 --> 00:27:13.019
 pursuing unity

00:27:13.019 --> 00:27:14.259
 and love with other believers

00:27:14.259 --> 00:27:15.500
 is not always easy.

00:27:17.019 --> 00:27:17.840
 Sometimes it can be

00:27:17.840 --> 00:27:18.799
 even more challenging

00:27:18.799 --> 00:27:19.900
 than dealing with

00:27:19.900 --> 00:27:20.920
 external opposition

00:27:20.920 --> 00:27:22.200
 to the faith.

00:27:23.100 --> 00:27:23.740
 But Paul says,

00:27:23.820 --> 00:27:24.519
 it's necessary

00:27:24.519 --> 00:27:25.320
 and ultimately

00:27:25.320 --> 00:27:26.620
 it's life-giving.

00:27:27.940 --> 00:27:28.340
 You know,

00:27:28.360 --> 00:27:28.980
 I think one of the

00:27:28.980 --> 00:27:29.840
 sweetest blessings

00:27:29.840 --> 00:27:31.640
 that I have experienced

00:27:31.640 --> 00:27:32.960
 as a follower of Christ

00:27:32.960 --> 00:27:35.140
 is seeing Christian believers

00:27:35.140 --> 00:27:36.640
 who were once angry

00:27:36.640 --> 00:27:38.259
 and adversarial

00:27:38.259 --> 00:27:39.580
 and accusatory

00:27:39.580 --> 00:27:40.740
 against each other

00:27:40.740 --> 00:27:42.620
 humble themselves

00:27:42.620 --> 00:27:43.420
 before God,

00:27:44.700 --> 00:27:45.500
 confess their sins

00:27:45.500 --> 00:27:46.160
 to one another,

00:27:47.000 --> 00:27:48.360
 ask and receive forgiveness,

00:27:48.359 --> 00:27:49.139
 forgiveness,

00:27:49.139 --> 00:27:50.339
 be reconciled,

00:27:50.419 --> 00:27:51.919
 and go on to appreciate

00:27:51.919 --> 00:27:52.579
 and honor

00:27:52.579 --> 00:27:53.539
 and love one another

00:27:53.539 --> 00:27:54.699
 and even to work together.

00:27:56.219 --> 00:27:57.319
 I can think of times

00:27:57.319 --> 00:27:57.819
 this has happened

00:27:57.819 --> 00:27:58.639
 in my own life

00:27:58.639 --> 00:28:00.439
 with some people

00:28:00.439 --> 00:28:01.039
 that I know

00:28:01.039 --> 00:28:02.399
 and love even today.

00:28:03.819 --> 00:28:04.740
 It's also happened

00:28:04.740 --> 00:28:05.179
 in the history

00:28:05.179 --> 00:28:05.879
 of this church.

00:28:06.899 --> 00:28:07.859
 A long time ago,

00:28:07.939 --> 00:28:08.740
 before most of us

00:28:08.740 --> 00:28:09.199
 were here,

00:28:09.639 --> 00:28:10.799
 in the 1990s,

00:28:10.839 --> 00:28:11.500
 there were some messy

00:28:11.500 --> 00:28:13.199
 conflicts in this church.

00:28:13.299 --> 00:28:14.339
 There were bad decisions

00:28:14.339 --> 00:28:15.039
 made,

00:28:15.240 --> 00:28:16.279
 many people were hurt,

00:28:16.279 --> 00:28:18.259
 many left the church,

00:28:18.859 --> 00:28:19.960
 and for five years

00:28:19.960 --> 00:28:21.000
 this church struggled

00:28:21.000 --> 00:28:22.859
 and barely survived

00:28:22.859 --> 00:28:24.220
 with about 25 members

00:28:24.220 --> 00:28:25.099
 and no pastor.

00:28:26.440 --> 00:28:27.220
 And then one night

00:28:27.220 --> 00:28:27.799
 there was a church

00:28:27.799 --> 00:28:28.480
 prayer meeting

00:28:28.480 --> 00:28:30.319
 and people began

00:28:30.319 --> 00:28:31.519
 confessing their sins

00:28:31.519 --> 00:28:33.759
 even from years ago

00:28:33.759 --> 00:28:35.859
 and seeking one another's

00:28:35.859 --> 00:28:36.240
 forgiveness

00:28:36.240 --> 00:28:38.119
 and beginning to heal,

00:28:38.259 --> 00:28:39.379
 seek God's healing

00:28:39.379 --> 00:28:40.019
 from hurts

00:28:40.019 --> 00:28:40.740
 that had been

00:28:40.740 --> 00:28:43.059
 from long in the past.

00:28:43.940 --> 00:28:44.500
 And the people

00:28:44.500 --> 00:28:45.000
 who were there

00:28:45.000 --> 00:28:45.920
 at that prayer meeting

00:28:45.920 --> 00:28:47.200
 say it was an important

00:28:47.200 --> 00:28:48.060
 turning point.

00:28:49.220 --> 00:28:49.960
 And God began

00:28:49.960 --> 00:28:50.960
 to work in this church

00:28:50.960 --> 00:28:51.680
 in new ways

00:28:51.680 --> 00:28:52.460
 after that.

00:28:53.519 --> 00:28:54.080
 In particular,

00:28:54.200 --> 00:28:54.840
 the next month

00:28:54.840 --> 00:28:55.880
 God brought a new pastor

00:28:55.880 --> 00:28:56.980
 seemingly out of nowhere

00:28:56.980 --> 00:28:57.480
 and the church

00:28:57.480 --> 00:28:58.420
 began to grow again.

00:28:59.680 --> 00:29:00.960
 Now I want to acknowledge

00:29:00.960 --> 00:29:02.960
 reconciliation

00:29:02.960 --> 00:29:04.320
 doesn't always happen

00:29:04.320 --> 00:29:04.960
 immediately

00:29:04.960 --> 00:29:06.400
 when there's been

00:29:06.400 --> 00:29:07.539
 conflict and wrongdoing

00:29:07.539 --> 00:29:08.220
 in the past.

00:29:09.259 --> 00:29:09.980
 Sometimes people

00:29:09.980 --> 00:29:10.600
 want to reconcile

00:29:10.600 --> 00:29:11.460
 but they're not quite

00:29:11.460 --> 00:29:12.100
 ready to repent

00:29:12.100 --> 00:29:14.100
 or they are so blind

00:29:14.099 --> 00:29:14.579
 to the ways

00:29:14.579 --> 00:29:15.019
 they've hurt

00:29:15.019 --> 00:29:15.539
 someone else

00:29:15.539 --> 00:29:16.059
 in the past

00:29:16.059 --> 00:29:17.000
 that it's hard

00:29:17.000 --> 00:29:17.919
 for the other person

00:29:17.919 --> 00:29:19.819
 to fully receive them.

00:29:20.779 --> 00:29:21.559
 Sometimes we need

00:29:21.559 --> 00:29:22.119
 patience

00:29:22.119 --> 00:29:24.059
 through that process.

00:29:25.099 --> 00:29:25.759
 Sometimes there's

00:29:25.759 --> 00:29:26.459
 real forgiveness

00:29:26.459 --> 00:29:28.099
 but then trust

00:29:28.099 --> 00:29:28.679
 takes longer

00:29:28.679 --> 00:29:29.240
 to rebuild

00:29:29.240 --> 00:29:30.759
 and that can be

00:29:30.759 --> 00:29:31.179
 appropriate

00:29:31.179 --> 00:29:32.379
 at times.

00:29:33.539 --> 00:29:33.980
 Reconciliation

00:29:33.980 --> 00:29:35.059
 is often a process

00:29:35.059 --> 00:29:35.619
 that requires

00:29:35.619 --> 00:29:36.759
 patience and prayer.

00:29:36.759 --> 00:29:36.819
 prayer.

00:29:39.579 --> 00:29:41.059
 But Paul encourages us.

00:29:41.440 --> 00:29:41.960
 This is what we're

00:29:41.960 --> 00:29:42.819
 called to in Christ

00:29:42.819 --> 00:29:43.960
 and let me just say

00:29:43.960 --> 00:29:45.660
 it's really sweet

00:29:45.660 --> 00:29:47.119
 when you can

00:29:47.119 --> 00:29:47.779
 persevere

00:29:47.779 --> 00:29:48.740
 through that process

00:29:48.740 --> 00:29:49.660
 and be able

00:29:49.660 --> 00:29:50.259
 to look back

00:29:50.259 --> 00:29:50.700
 and say

00:29:50.700 --> 00:29:52.039
 boy we've come

00:29:52.039 --> 00:29:52.660
 a long way

00:29:52.660 --> 00:29:55.079
 and God has

00:29:55.079 --> 00:29:55.900
 kept us together

00:29:55.900 --> 00:29:56.680
 and we haven't

00:29:56.680 --> 00:29:58.000
 just cut each other

00:29:58.000 --> 00:29:58.379
 off

00:29:58.379 --> 00:29:59.480
 and gone our

00:29:59.480 --> 00:30:00.180
 separate ways

00:30:00.180 --> 00:30:01.200
 and left each other

00:30:01.200 --> 00:30:01.599
 alone

00:30:01.599 --> 00:30:02.740
 but we found

00:30:02.740 --> 00:30:03.140
 a way

00:30:03.140 --> 00:30:04.140
 in Christ

00:30:04.140 --> 00:30:06.360
 to love

00:30:06.360 --> 00:30:07.280
 one another.

00:30:09.040 --> 00:30:10.160
 Whatever the situation

00:30:10.160 --> 00:30:10.880
 might be

00:30:10.880 --> 00:30:13.280
 Paul shows us

00:30:13.280 --> 00:30:14.060
 how to pursue unity

00:30:14.060 --> 00:30:15.120
 in verses 3 and 4.

00:30:16.600 --> 00:30:17.740
 In each of these verses

00:30:17.740 --> 00:30:18.759
 there's a contrast.

00:30:18.860 --> 00:30:19.200
 You notice

00:30:19.200 --> 00:30:20.020
 there's a not

00:30:20.020 --> 00:30:21.460
 but contrast.

00:30:22.640 --> 00:30:22.900
 He says

00:30:22.900 --> 00:30:23.720
 do nothing

00:30:23.720 --> 00:30:24.740
 from selfish ambition

00:30:24.740 --> 00:30:25.400
 or conceit

00:30:25.400 --> 00:30:26.380
 but instead

00:30:26.380 --> 00:30:28.520
 live in humility

00:30:28.520 --> 00:30:29.280
 count others

00:30:29.280 --> 00:30:30.259
 more significant

00:30:30.259 --> 00:30:31.000
 than yourselves.

00:30:32.020 --> 00:30:32.420
 Don't

00:30:32.420 --> 00:30:33.360
 let each of you

00:30:33.360 --> 00:30:33.580
 look

00:30:33.580 --> 00:30:34.360
 not only

00:30:34.360 --> 00:30:34.940
 to your own

00:30:34.940 --> 00:30:35.279
 interests

00:30:35.279 --> 00:30:36.080
 but also

00:30:36.080 --> 00:30:36.680
 to the interests

00:30:36.680 --> 00:30:37.320
 of others.

00:30:38.660 --> 00:30:39.300
 Someone said

00:30:39.300 --> 00:30:40.080
 humility is not

00:30:40.080 --> 00:30:40.620
 thinking less

00:30:40.620 --> 00:30:41.160
 of yourself

00:30:41.160 --> 00:30:42.320
 but thinking

00:30:42.320 --> 00:30:42.880
 of yourself

00:30:42.880 --> 00:30:43.380
 less.

00:30:44.660 --> 00:30:45.380
 Seeking the good

00:30:45.380 --> 00:30:45.900
 of others

00:30:45.900 --> 00:30:46.519
 and not just

00:30:46.519 --> 00:30:47.060
 our own.

00:30:47.160 --> 00:30:47.560
 Even seeking

00:30:47.560 --> 00:30:48.180
 the good of others

00:30:48.180 --> 00:30:49.200
 above our own.

00:30:50.920 --> 00:30:51.400
 So Paul says

00:30:51.400 --> 00:30:52.080
 we need to stand

00:30:52.080 --> 00:30:52.940
 boldly in Christ

00:30:52.940 --> 00:30:53.420
 because we're

00:30:53.420 --> 00:30:53.880
 an army.

00:30:54.220 --> 00:30:54.880
 We need to serve

00:30:54.880 --> 00:30:55.320
 one another

00:30:55.320 --> 00:30:56.160
 humbly in Christ

00:30:56.160 --> 00:30:56.680
 because we're

00:30:56.680 --> 00:30:57.140
 a family.

00:30:58.820 --> 00:30:59.519
 Now before I go

00:30:59.519 --> 00:31:00.039
 on to the third

00:31:00.039 --> 00:31:00.480
 point let me

00:31:00.480 --> 00:31:01.019
 say this.

00:31:02.420 --> 00:31:03.100
 There are some

00:31:03.100 --> 00:31:03.759
 Christians who

00:31:03.759 --> 00:31:04.380
 are bold

00:31:04.380 --> 00:31:05.320
 and confident.

00:31:06.380 --> 00:31:07.080
 They know the

00:31:07.080 --> 00:31:07.640
 word of God.

00:31:07.740 --> 00:31:08.320
 They preach the

00:31:08.320 --> 00:31:09.060
 gospel to people

00:31:09.060 --> 00:31:10.000
 even if they've

00:31:10.000 --> 00:31:10.880
 never met

00:31:10.880 --> 00:31:11.420
 and people who

00:31:11.420 --> 00:31:11.820
 they've known

00:31:11.820 --> 00:31:12.539
 all their lives.

00:31:12.640 --> 00:31:13.620
 They start new

00:31:13.620 --> 00:31:14.560
 ministries even if

00:31:14.560 --> 00:31:15.240
 the money hasn't

00:31:15.240 --> 00:31:15.880
 come in yet.

00:31:15.960 --> 00:31:16.519
 They pray for

00:31:16.519 --> 00:31:17.100
 people to be

00:31:17.100 --> 00:31:17.400
 healed.

00:31:17.700 --> 00:31:18.460
 They drive out

00:31:18.460 --> 00:31:19.180
 demons in Jesus'

00:31:19.360 --> 00:31:19.519
 name.

00:31:19.600 --> 00:31:20.080
 They confront

00:31:20.080 --> 00:31:20.620
 people with

00:31:20.620 --> 00:31:21.100
 the truth.

00:31:21.480 --> 00:31:22.000
 They correct

00:31:22.000 --> 00:31:22.480
 people who

00:31:22.480 --> 00:31:22.940
 have fallen

00:31:22.940 --> 00:31:23.539
 into error.

00:31:23.860 --> 00:31:24.180
 But you know

00:31:24.180 --> 00:31:24.380
 what?

00:31:24.460 --> 00:31:25.200
 Sometimes to be

00:31:25.200 --> 00:31:27.360
 honest these bold

00:31:27.360 --> 00:31:29.100
 Christians can be

00:31:29.100 --> 00:31:29.560
 hard to deal

00:31:29.560 --> 00:31:29.880
 with.

00:31:29.880 --> 00:31:31.580
 Because some

00:31:31.580 --> 00:31:32.140
 of these bold

00:31:32.140 --> 00:31:32.660
 Christians are

00:31:32.660 --> 00:31:34.600
 stubborn and they

00:31:34.600 --> 00:31:35.240
 think they're always

00:31:35.240 --> 00:31:35.880
 right and they

00:31:35.880 --> 00:31:36.700
 don't listen well.

00:31:37.520 --> 00:31:38.340
 They think I know

00:31:38.340 --> 00:31:39.100
 the facts so I

00:31:39.100 --> 00:31:39.640
 don't really care

00:31:39.640 --> 00:31:40.300
 how you feel.

00:31:41.560 --> 00:31:42.200
 And in their

00:31:42.200 --> 00:31:42.840
 zeal for the

00:31:42.840 --> 00:31:43.800
 gospel they damage

00:31:43.800 --> 00:31:44.860
 relationships without

00:31:44.860 --> 00:31:46.040
 even realizing it.

00:31:47.400 --> 00:31:48.200
 And then on the

00:31:48.200 --> 00:31:48.940
 other side there are

00:31:48.940 --> 00:31:49.560
 some Christians who

00:31:49.560 --> 00:31:51.120
 are humble and

00:31:51.120 --> 00:31:51.560
 kind.

00:31:52.720 --> 00:31:53.360
 They visit the

00:31:53.360 --> 00:31:54.860
 sick and feed the

00:31:54.860 --> 00:31:55.840
 hungry and hug the

00:31:55.840 --> 00:31:57.120
 lonely and listen to

00:31:57.120 --> 00:31:57.960
 the perplexed and

00:31:57.960 --> 00:31:58.600
 forbear with

00:31:58.600 --> 00:31:59.340
 difficult people.

00:31:59.339 --> 00:32:00.199
 They forgive those

00:32:00.199 --> 00:32:00.899
 who have hurt them

00:32:00.899 --> 00:32:01.659
 and give them

00:32:01.659 --> 00:32:02.279
 another chance.

00:32:02.379 --> 00:32:03.039
 They take out the

00:32:03.039 --> 00:32:04.199
 garbage and close

00:32:04.199 --> 00:32:05.419
 up the building after

00:32:05.419 --> 00:32:06.179
 everyone else has

00:32:06.179 --> 00:32:07.319
 left when no one

00:32:07.319 --> 00:32:07.939
 else is looking.

00:32:08.439 --> 00:32:08.980
 They have a

00:32:08.980 --> 00:32:09.559
 servant's heart.

00:32:11.399 --> 00:32:11.980
 You know sometimes

00:32:11.980 --> 00:32:13.579
 these kind and

00:32:13.579 --> 00:32:14.559
 humble Christians can

00:32:14.559 --> 00:32:15.359
 also be hard to

00:32:15.359 --> 00:32:16.000
 work with too.

00:32:17.299 --> 00:32:18.240
 Because sometimes

00:32:18.240 --> 00:32:19.179
 they can be timid

00:32:19.179 --> 00:32:22.000
 and indecisive and

00:32:22.000 --> 00:32:22.799
 always wanting to

00:32:22.799 --> 00:32:23.500
 please the people

00:32:23.500 --> 00:32:24.119
 they're serving.

00:32:24.259 --> 00:32:24.720
 So they make

00:32:24.720 --> 00:32:25.759
 excuses for people

00:32:25.759 --> 00:32:26.319
 instead of

00:32:26.319 --> 00:32:27.059
 correcting them.

00:32:27.059 --> 00:32:28.879
 And sometimes the

00:32:28.879 --> 00:32:29.579
 result is they

00:32:29.579 --> 00:32:30.899
 enable people to

00:32:30.899 --> 00:32:32.079
 remain in unhealthy

00:32:32.079 --> 00:32:32.980
 attitudes and

00:32:32.980 --> 00:32:33.859
 patterns of behavior.

00:32:34.899 --> 00:32:35.700
 Now all of us

00:32:35.700 --> 00:32:36.659
 probably tend toward

00:32:36.659 --> 00:32:37.359
 one side or the

00:32:37.359 --> 00:32:38.779
 other of this

00:32:38.779 --> 00:32:39.139
 spectrum.

00:32:40.059 --> 00:32:40.500
 Right?

00:32:40.559 --> 00:32:41.240
 If we're honest with

00:32:41.240 --> 00:32:43.740
 ourselves, one or

00:32:43.740 --> 00:32:44.440
 even both of those

00:32:44.440 --> 00:32:45.299
 descriptions sometimes

00:32:45.299 --> 00:32:46.079
 applies to us.

00:32:46.659 --> 00:32:47.460
 But Paul says we

00:32:47.460 --> 00:32:47.980
 need both.

00:32:48.099 --> 00:32:48.779
 We need to pursue

00:32:48.779 --> 00:32:49.899
 boldness and

00:32:49.899 --> 00:32:50.399
 kindness.

00:32:51.200 --> 00:32:52.319
 We need to stand

00:32:52.319 --> 00:32:53.379
 boldly and we need

00:32:53.379 --> 00:32:54.099
 to serve humbly.

00:32:54.099 --> 00:32:55.459
 This is what it

00:32:55.459 --> 00:32:56.279
 means to be citizens

00:32:56.279 --> 00:32:57.059
 of Christ's kingdom

00:32:57.059 --> 00:32:57.899
 because this is what

00:32:57.899 --> 00:32:58.779
 it means to reflect

00:32:58.779 --> 00:32:59.899
 Christ's own

00:32:59.899 --> 00:33:00.399
 character.

00:33:01.500 --> 00:33:02.500
 It's to pursue both

00:33:02.500 --> 00:33:03.459
 of these and not

00:33:03.459 --> 00:33:04.179
 just one at the

00:33:04.179 --> 00:33:04.740
 expense of the

00:33:04.740 --> 00:33:04.959
 other.

00:33:06.379 --> 00:33:06.939
 So in our

00:33:06.939 --> 00:33:07.819
 concluding section

00:33:07.819 --> 00:33:09.799
 verses 5 to 11 of

00:33:09.799 --> 00:33:10.619
 chapter 2, Paul

00:33:10.619 --> 00:33:11.519
 shows us that there's

00:33:11.519 --> 00:33:12.679
 one source of both

00:33:12.679 --> 00:33:14.159
 kindness and boldness.

00:33:14.559 --> 00:33:15.199
 Humility and

00:33:15.199 --> 00:33:15.599
 boldness.

00:33:16.719 --> 00:33:17.759
 He says have this

00:33:17.759 --> 00:33:18.379
 mind among

00:33:18.379 --> 00:33:18.859
 yourselves.

00:33:19.279 --> 00:33:20.240
 Share this attitude

00:33:20.240 --> 00:33:20.939
 among yourselves

00:33:20.939 --> 00:33:21.959
 which is yours in

00:33:21.959 --> 00:33:22.639
 Christ Jesus.

00:33:22.640 --> 00:33:22.840
 us.

00:33:24.259 --> 00:33:25.140
 And what we see in

00:33:25.140 --> 00:33:26.800
 these verses, in

00:33:26.800 --> 00:33:28.200
 verses 6 to 8, we

00:33:28.200 --> 00:33:29.220
 see Christ's humility.

00:33:30.520 --> 00:33:31.360
 We see how Christ

00:33:31.360 --> 00:33:33.060
 humbled himself and

00:33:33.060 --> 00:33:34.140
 became our brother and

00:33:34.140 --> 00:33:35.120
 brought us into God's

00:33:35.120 --> 00:33:35.460
 family.

00:33:35.600 --> 00:33:37.220
 He showed us unsurpassed

00:33:37.220 --> 00:33:37.540
 kindness.

00:33:38.120 --> 00:33:39.259
 He was equal with God.

00:33:40.140 --> 00:33:41.660
 But he didn't count

00:33:41.660 --> 00:33:42.860
 equality with God a

00:33:42.860 --> 00:33:43.620
 thing to be grasped.

00:33:43.680 --> 00:33:44.400
 That means he didn't

00:33:44.400 --> 00:33:45.800
 forcefully retain his

00:33:45.800 --> 00:33:47.120
 power and privileges for

00:33:47.120 --> 00:33:48.200
 his own advantage.

00:33:49.620 --> 00:33:50.759
 Instead he willingly

00:33:50.759 --> 00:33:52.460
 emptied his divine glory

00:33:52.460 --> 00:33:54.819
 into the form of a

00:33:54.819 --> 00:33:55.480
 bondservant.

00:33:56.180 --> 00:33:57.420
 Now that's not saying

00:33:57.420 --> 00:33:58.740
 that Jesus stopped

00:33:58.740 --> 00:34:00.660
 being fully divine when

00:34:00.660 --> 00:34:02.000
 he became fully human.

00:34:03.059 --> 00:34:03.960
 Instead it's saying

00:34:03.960 --> 00:34:05.720
 that Jesus manifested

00:34:05.720 --> 00:34:07.500
 the full divinity and

00:34:07.500 --> 00:34:10.360
 glory of God as a

00:34:10.360 --> 00:34:11.840
 fully human being.

00:34:12.519 --> 00:34:14.360
 Subject to all the

00:34:14.360 --> 00:34:15.460
 human limitations that

00:34:16.139 --> 00:34:16.800
 we experience.

00:34:16.920 --> 00:34:18.099
 Hunger and thirst,

00:34:18.480 --> 00:34:19.639
 heat and cold,

00:34:20.079 --> 00:34:21.300
 time and space,

00:34:21.300 --> 00:34:22.160
 weariness,

00:34:22.380 --> 00:34:23.580
 and ultimately death.

00:34:25.019 --> 00:34:25.800
 Paul says,

00:34:25.900 --> 00:34:27.000
 Christ became obedient

00:34:27.000 --> 00:34:27.580
 to death.

00:34:28.380 --> 00:34:29.760
 Even the shame and pain

00:34:29.760 --> 00:34:30.700
 of death on a cross.

00:34:33.160 --> 00:34:34.300
 In another Bible passage

00:34:34.300 --> 00:34:36.060
 in Titus chapter 3

00:34:36.060 --> 00:34:37.019
 verses 3 and 5

00:34:37.019 --> 00:34:37.840
 puts it this way,

00:34:38.500 --> 00:34:39.460
 describing the kindness

00:34:39.460 --> 00:34:40.120
 of Christ.

00:34:40.960 --> 00:34:41.340
 It says,

00:34:41.340 --> 00:34:43.240
 at one time we were all

00:34:43.240 --> 00:34:43.820
 foolish,

00:34:44.660 --> 00:34:45.380
 disobedient,

00:34:46.079 --> 00:34:46.640
 deceived,

00:34:47.140 --> 00:34:48.480
 and enslaved by all

00:34:48.480 --> 00:34:49.680
 kinds of passions and

00:34:49.680 --> 00:34:50.039
 pleasures.

00:34:51.160 --> 00:34:52.440
 We lived in malice and

00:34:52.440 --> 00:34:53.620
 envy, being hated and

00:34:53.620 --> 00:34:54.440
 hating one another.

00:34:55.300 --> 00:34:56.760
 But when the kindness and

00:34:56.760 --> 00:34:58.740
 love of God our Savior

00:34:58.740 --> 00:35:00.720
 appeared, he saved us.

00:35:01.400 --> 00:35:02.579
 Not because of righteous

00:35:02.579 --> 00:35:03.500
 things we had done, but

00:35:03.500 --> 00:35:04.920
 because of his mercy.

00:35:06.519 --> 00:35:07.620
 Jesus didn't just extend

00:35:07.620 --> 00:35:09.240
 kindness and humility to his

00:35:09.239 --> 00:35:10.899
 friends and family members

00:35:10.899 --> 00:35:12.159
 and people who liked him

00:35:12.159 --> 00:35:12.719
 and thanked him.

00:35:12.959 --> 00:35:14.619
 Jesus extended kindness to

00:35:14.619 --> 00:35:15.579
 people who were indifferent

00:35:15.579 --> 00:35:16.779
 and who could care less.

00:35:17.779 --> 00:35:19.019
 He extended kindness to

00:35:19.019 --> 00:35:19.899
 people who were full of

00:35:19.899 --> 00:35:21.699
 hate and envy toward him

00:35:21.699 --> 00:35:22.339
 and one another.

00:35:22.899 --> 00:35:24.039
 He extended kindness to

00:35:24.039 --> 00:35:24.879
 people who were addicted

00:35:24.879 --> 00:35:26.139
 to all kinds of passions

00:35:26.139 --> 00:35:26.739
 and pleasures.

00:35:26.899 --> 00:35:28.379
 He extended kindness not

00:35:28.379 --> 00:35:29.619
 because of righteous things

00:35:29.619 --> 00:35:30.359
 that we had done,

00:35:30.879 --> 00:35:32.199
 but because of his mercy.

00:35:34.019 --> 00:35:35.219
 You see, the message of the

00:35:35.219 --> 00:35:36.019
 Bible is not,

00:35:36.439 --> 00:35:38.119
 be a good person and try to

00:35:38.119 --> 00:35:39.179
 live a good life and

00:35:39.179 --> 00:35:40.239
 everything will be okay in

00:35:40.239 --> 00:35:40.539
 the end.

00:35:40.579 --> 00:35:41.259
 You know, that message

00:35:41.259 --> 00:35:42.440
 never changes anybody's

00:35:42.440 --> 00:35:42.679
 heart.

00:35:43.839 --> 00:35:45.119
 We might all admit that it

00:35:45.119 --> 00:35:45.980
 would be a good thing to

00:35:45.980 --> 00:35:47.059
 pursue, being a nice and

00:35:47.059 --> 00:35:48.920
 good person, but that

00:35:48.920 --> 00:35:50.259
 message alone is vague and

00:35:50.259 --> 00:35:50.639
 powerless.

00:35:51.880 --> 00:35:53.099
 The message of the Bible is

00:35:53.099 --> 00:35:54.359
 that we are more flawed and

00:35:54.359 --> 00:35:55.619
 sinful than we ever dare to

00:35:55.619 --> 00:35:56.039
 believe.

00:35:57.119 --> 00:35:58.179
 Every one of us without

00:35:58.179 --> 00:36:00.259
 exception, even our best

00:36:00.259 --> 00:36:01.539
 deeds are tainted by

00:36:01.539 --> 00:36:02.839
 self-serving and impure

00:36:02.839 --> 00:36:03.259
 motives.

00:36:04.319 --> 00:36:05.739
 Our sin was so bad that the

00:36:05.739 --> 00:36:07.119
 Son of God had to die on a

00:36:07.119 --> 00:36:09.679
 cross and in our place to

00:36:09.679 --> 00:36:10.400
 save us from it.

00:36:11.219 --> 00:36:13.099
 But the good news is that in

00:36:13.099 --> 00:36:14.239
 Jesus Christ we are more

00:36:14.239 --> 00:36:15.679
 loved and accepted than we

00:36:15.679 --> 00:36:16.679
 ever dared to hope.

00:36:17.699 --> 00:36:18.859
 We're more flawed and sinful

00:36:18.859 --> 00:36:19.779
 than we ever dared to

00:36:19.779 --> 00:36:20.480
 believe, but we're more

00:36:20.480 --> 00:36:21.699
 loved and accepted in Jesus

00:36:21.699 --> 00:36:23.400
 Christ than we ever dared to

00:36:23.400 --> 00:36:24.759
 hope because God extends his

00:36:24.759 --> 00:36:26.500
 kindness to us despite all of

00:36:26.500 --> 00:36:27.500
 our flaws and failures.

00:36:28.279 --> 00:36:29.940
 We can be reconciled to God

00:36:29.940 --> 00:36:31.259
 through Jesus Christ because of

00:36:31.259 --> 00:36:32.359
 his kindness.

00:36:33.779 --> 00:36:36.579
 Because he humbled himself to

00:36:36.579 --> 00:36:39.519
 share our humanity and even to

00:36:39.519 --> 00:36:42.179
 take our death, to die our

00:36:42.179 --> 00:36:42.599
 death.

00:36:45.539 --> 00:36:47.179
 So we can serve humbly because

00:36:47.179 --> 00:36:50.340
 of the humility of Christ who

00:36:50.340 --> 00:36:51.699
 served us and saved us.

00:36:53.119 --> 00:36:54.679
 But then we see in verses 9 to

00:36:54.679 --> 00:36:56.799
 11 that Christ, it not only

00:36:56.799 --> 00:36:58.719
 displayed humility, that Christ is

00:36:58.719 --> 00:36:59.519
 strong.

00:37:00.219 --> 00:37:01.679
 We can stand boldly because our

00:37:01.679 --> 00:37:03.239
 Savior is risen and exalted.

00:37:03.239 --> 00:37:05.959
 Verse 9 says,

00:37:06.259 --> 00:37:08.059
 Therefore God has highly exalted

00:37:08.059 --> 00:37:08.559
 him.

00:37:09.539 --> 00:37:11.159
 The same one who died on a cross

00:37:11.159 --> 00:37:14.239
 is now risen and ascended and

00:37:14.239 --> 00:37:15.839
 seated at the right hand of God, and

00:37:15.839 --> 00:37:17.619
 God has bestowed on him the name

00:37:17.619 --> 00:37:19.119
 that is above every name.

00:37:20.119 --> 00:37:22.399
 That is the name of Lord.

00:37:23.419 --> 00:37:25.419
 Jesus is Lord.

00:37:26.559 --> 00:37:28.519
 And that word Lord means God

00:37:28.519 --> 00:37:29.179
 himself.

00:37:29.179 --> 00:37:31.759
 The one at whose feet

00:37:31.759 --> 00:37:33.119
 every knee shall bow and

00:37:33.119 --> 00:37:34.339
 every tongue confess.

00:37:35.159 --> 00:37:36.119
 In the book of Isaiah,

00:37:36.419 --> 00:37:38.219
 the reading we had earlier in the

00:37:38.219 --> 00:37:38.919
 service, it says,

00:37:39.279 --> 00:37:40.259
 Turn to me and be saved,

00:37:40.379 --> 00:37:41.599
 all the ends of the earth,

00:37:41.679 --> 00:37:43.319
 for I am God and there is no

00:37:43.319 --> 00:37:43.659
 other.

00:37:44.919 --> 00:37:46.719
 By myself I have sworn.

00:37:47.419 --> 00:37:49.000
 From my mouth has gone out in

00:37:49.000 --> 00:37:50.159
 righteousness a word that

00:37:50.159 --> 00:37:50.980
 shall not return.

00:37:51.319 --> 00:37:53.239
 To me every knee will bow.

00:37:54.480 --> 00:37:56.079
 Every tongue shall swear

00:37:56.079 --> 00:37:56.940
 allegiance.

00:37:56.940 --> 00:37:59.820
 Only in the Lord it shall be said

00:37:59.820 --> 00:38:01.960
 of me are righteousness and

00:38:01.960 --> 00:38:02.480
 strength.

00:38:03.519 --> 00:38:05.300
 In the Lord all the offspring of

00:38:05.300 --> 00:38:07.240
 Israel shall be justified and

00:38:07.240 --> 00:38:07.860
 shall glory.

00:38:09.240 --> 00:38:10.460
 And what Paul is saying is that

00:38:10.460 --> 00:38:13.420
 the crucified and risen Jesus is

00:38:13.420 --> 00:38:14.579
 that Lord.

00:38:15.420 --> 00:38:17.519
 The Lord God at whose feet every

00:38:17.519 --> 00:38:19.700
 knee will bow and every tongue

00:38:19.700 --> 00:38:20.400
 will confess.

00:38:21.960 --> 00:38:24.099
 That only in him are righteousness

00:38:24.099 --> 00:38:26.280
 and strength and justification and

00:38:26.280 --> 00:38:26.740
 glory.

00:38:27.880 --> 00:38:29.640
 His kingdom will remain forever.

00:38:30.820 --> 00:38:32.280
 And we have the privilege of being

00:38:32.280 --> 00:38:33.960
 citizens in that kingdom so we can

00:38:33.960 --> 00:38:37.000
 stand boldly in the strength of the

00:38:37.000 --> 00:38:37.760
 risen Christ.

00:38:40.640 --> 00:38:45.440
 So in Christ we can serve humbly and

00:38:45.440 --> 00:38:48.480
 we can stand boldly because we have a

00:38:48.480 --> 00:38:50.740
 Savior who humbled himself to serve us

00:38:50.739 --> 00:38:52.799
 and we have a Lord who is risen and

00:38:52.799 --> 00:38:53.699
 exalted over all.

00:38:54.859 --> 00:38:55.839
 Let's pray together.

00:39:02.419 --> 00:39:03.459
 Our Father we

00:39:03.459 --> 00:39:07.639
 thank you for your son Jesus Christ.

00:39:08.959 --> 00:39:10.839
 We praise you for his humility

00:39:10.839 --> 00:39:13.819
 in laying down his life for us on a

00:39:13.819 --> 00:39:14.159
 cross.

00:39:14.159 --> 00:39:19.940
 And we praise you that you raised him in

00:39:19.940 --> 00:39:23.480
 power and glory that he is risen and

00:39:23.480 --> 00:39:23.920
 exalted.

00:39:25.679 --> 00:39:27.579
 We pray that by your spirit you would

00:39:27.579 --> 00:39:30.379
 fill us today with boldness and

00:39:30.379 --> 00:39:32.460
 confidence to stand firm in you.

00:39:34.139 --> 00:39:36.059
 Lord that we would not be driven by the

00:39:36.059 --> 00:39:37.880
 fear of other people.

00:39:38.159 --> 00:39:39.039
 Fear of other people.

00:39:40.719 --> 00:39:42.320
 Or a longing for their approval.

00:39:43.920 --> 00:39:44.840
 But that we would

00:39:44.840 --> 00:39:49.099
 stand in the confidence that we have

00:39:49.099 --> 00:39:51.000
 through Christ.

00:39:53.099 --> 00:39:54.840
 We pray also Lord that you would give us

00:39:54.840 --> 00:39:57.159
 the humility and servant heartedness of

00:39:57.159 --> 00:39:57.579
 Christ.

00:39:58.239 --> 00:39:59.460
 To love one another.

00:40:01.159 --> 00:40:02.460
 To pursue unity

00:40:02.460 --> 00:40:04.639
 through humility.

00:40:07.179 --> 00:40:08.960
 Lord we pray that this would characterize

00:40:08.960 --> 00:40:11.420
 Trinity Baptist Church.

00:40:11.519 --> 00:40:12.920
 We pray that this would characterize the

00:40:12.920 --> 00:40:14.440
 Ethiopian and Eritrean ministry.

00:40:14.659 --> 00:40:16.300
 We pray that this would characterize each of

00:40:16.300 --> 00:40:17.019
 our families

00:40:17.019 --> 00:40:20.280
 and our lives.

00:40:23.420 --> 00:40:24.679
 Lord that you would fill us with the

00:40:24.679 --> 00:40:26.139
 boldness and humility of Christ.

00:40:28.740 --> 00:40:30.599
 We pray these things in Jesus name.

00:40:31.019 --> 00:40:31.280
 Amen.