WEBVTT

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 John 20, 19-31.

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 On the evening of that day, the first day of the week,

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 the doors being locked where the disciples were for fear of the Jews,

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 Jesus came and stood among them and said to them,

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 Peace be with you.

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 When he had said this, he showed them his hand and his sides.

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 Then the disciples were glad when they saw the Lord.

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 Jesus said to them again, Peace be with you.

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 As the Father has sent me, even so I am sending you.

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 And when he had said this, he breathed on them and said to them,

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 Receive the Holy Spirit.

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 If you forgive the sins of any, they are forgiven them.

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 If you withhold forgiveness from any, it is withheld.

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 Now Thomas, one of the twelve, called the twin,

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 was not with them when Jesus came.

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 So the other disciples told him, We have seen the Lord.

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 But he said to them, Unless I see in his hands the mark of the nails

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 and place my finger into the mark of the nails

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 and place my hand into his side, I will never believe.

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 Eight days later, his disciples were inside again

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 and Thomas was with them.

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 Although the doors were locked, Jesus came and stood among them

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 and said, Peace be with you.

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 Then he said to Thomas, Put your finger here and see my hands

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 and put out your hand and place it in my side.

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 Do not disbelieve, but believe.

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 Thomas answered him, My Lord and my God.

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 Jesus said to him, Have you believed because you have seen me?

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 Blessed are those who have not seen and yet have believed.

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 Now Jesus did many other signs in the presence of the disciples

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 which are not written in this book.

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 These are written so that you may believe that Jesus is the Christ,

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 the Son of God, and that by believing you may have life in his name.

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 Good morning, everyone.

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 Thanks, Ian.

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 Well, none of us expect to attend a funeral one day

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 and bump into that person at Woolies the next, do we?

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 The finality of death makes it so frightening and so painful.

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 Have you ever known a person to survive beyond the grave?

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 Not just out of it for a few minutes on the operating table,

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 but after being buried.

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 Have you ever known one person?

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 The death of our loved ones and the threat of death,

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 as Ian just talked about, it robs us of peace.

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 In our scientific age, we all know that death is final.

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 Even if we go to other religious beliefs, we find the same assumption.

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 Buddhists and Hindus believe in reincarnation

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 or other beliefs of joining ancestral spirits

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 or going to a spiritual paradise.

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 The soul might be believed to go on, but not the body.

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 Perhaps the ancient Egyptian practice of mummification

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 is one of the few exceptions, thinking death was a temporary interruption.

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 But they're still on display in museums.

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 And for the sake of sleeping at night,

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 we kind of hope those mummy corpses don't come back to life.

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 There is a solid line that is universally understood.

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 Death of the body is final.

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 That's why we're all afraid of it.

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 That's why it robs us of peace.

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 So the claim that the man Jesus rose bodily from the dead,

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 never to die again, seems simply unbelievable.

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 It would be absolutely amazing news if it was true.

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 We all crave for death to be conquered.

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 Our hopes are in scientific advancement to at least prolong life.

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 Our craving for death to be conquered, I think,

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 is tapped into with myths and stories like the fountain of youth

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 or Wolverine healing himself or Superman being immortal

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 or more recent movies of a personality being transplanted into a new body.

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 Although it would be the best news you have ever heard,

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 if death could be conquered,

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 it belongs in fantasy and science fiction, doesn't it?

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 We want it to be true, but it's just, it's unbelievable.

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 Here's something I hadn't fully appreciated even until this week.

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 I was struck by it this week.

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 The founding members who started the whole Christianity movement,

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 who wrote the New Testament, they didn't believe it at first either.

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 Not even they thought it was possible.

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 But we are about to hear their account of what they saw with their own eyes,

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 what they experienced.

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 They say it's undeniable.

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 And here we run into a dilemma.

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 Dismissing their testimony simply on the grounds that it's never happened before

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 or since is not rational.

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 Because if Jesus really is the unique son of God,

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 if what he came to achieve was unique,

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 if what he promises to you is unique,

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 then you should demand that what he did is totally unique

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 and unheard of in the history of the world.

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 Anything less than that, anything less than unbelievable,

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 I don't think would be worth listening to.

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 So let's hear what they experienced.

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 Let's hear their story.

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 Let's hear what convinced these people and changed their lives.

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 So we pick up the story on the evening of that first Sunday,

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 that first Easter Sunday, John tells us.

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 We heard last week that Peter and John, who's writing this account,

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 had seen inside the tomb with Jesus' grave clothes

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 that formed something like a cast.

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 And while the cast was intact, there was no body in it.

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 Perhaps he was taken directly to heaven.

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 And then Mary, not Jesus' mother, but someone with a dirty past,

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 she is the first eyewitness.

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 While crying at the tomb, she turns around and sees Jesus standing there,

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 but she assumes he is an ordinary man, a gardener.

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 She wasn't expecting it.

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 There's this little word that keeps appearing in John's account.

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 Out of all the verbs he could have chosen,

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 John chooses one of the most mundane verbs to say something profound.

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 Mary saw Jesus standing.

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 Dead people don't stand.

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 We see this word coming up in our story a few times.

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 She asked the gardener, where have you laid him?

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 And when Jesus calls her by name, she recognised him.

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 And this woman with a history becomes the first to testify

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 to the greatest event of all time.

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 She runs back to Jesus' most devout disciples

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 and says five simple words that demand a verdict from them.

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 I have seen the Lord.

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 Now, out of everyone in the world,

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 these guys were the most inclined to believe.

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 Every five of them would have wanted it to be true.

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 They had the most to gain for it to be true.

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 In fact, before Jesus died, he told them that he would rise.

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 And they had seen with their own eyes Jesus do other unbelievable things,

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 turning water into wine, healing a paralysed man,

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 giving sight to a blind man, raising Lazarus from the dead.

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 Surely these guys, out of everyone, will be the quickest to believe.

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 But what do we find them doing?

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 On that night, after hearing Mary's words,

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 they're hiding.

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 They're hiding behind locked doors for fear of the Jews.

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 They feared the Jewish leader's power.

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 They had orchestrated Jesus' death.

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 Now, all they had to do is pick off that inner circle of followers

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 and the Jesus movement would be dead and soon forgotten.

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 Their fear is understandable.

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 But not if what Mary said is true.

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 If not even death could stop their Lord,

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 what could anyone do to them?

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 They should have had the door open,

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 eagerly anticipating Jesus walking in.

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 But not even these most inclined to believe expected it to be true.

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 Although the doors were locked,

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 Jesus came and stood among them.

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 I couldn't help laughing imagining this moment.

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 These men huddled in a living room,

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 perhaps frantically planning what they should do next,

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 afraid and confused,

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 full of sorrow and fear,

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 believing they were safe behind locked doors

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 when suddenly an intruder is just standing there in their meeting.

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 Perhaps John didn't record the statements of shock they uttered.

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 Grey clothes were no barrier.

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 Locked doors are no barrier.

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 He came into this world when he wanted to

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 and he will return to heaven when he chooses.

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 He went into death when he wanted

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 and he stood up when he wanted.

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 It wasn't some spirit or vision.

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 It was the same body.

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 He shows them his scars,

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 his hands where the nails had pierced his flesh

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 and his side where the spear had ripped him open.

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 And what's his message to them?

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 Peace be with you.

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 And I don't know why the ESV translates their response as being glad.

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 The word is overjoyed.

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 They rejoiced when they saw the Lord.

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 No one expected it.

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 They didn't expect it.

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 It was unbelievable.

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 But their experience was undeniable.

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 But Thomas, one of the inner circle wasn't there that night.

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 Now he has five simple words that demand a verdict from him.

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 Not just Mary now, but also the ten or so guys testify,

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 we have seen the Lord.

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 Now I reckon Thomas gets a bit of a bad reputation.

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 I think it's a bit unfair.

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 He's famous as doubting Thomas.

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 Maybe he should be known as rational and reasonable Thomas.

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 He just wants evidence, first-hand evidence.

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 But it is fair to say that he was sceptical.

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 I think Thomas is more sceptical than you or I ever will be.

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 He had already seen Jesus do some unbelievable things.

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 And he would have known and deeply trusted the other ten or so guys.

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 But instead of believing their testimony, he demands,

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 unless I see in his hands the mark of the nails and place my finger

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 into the mark of the nails and place my hand into his side,

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 I will never believe.

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 It's unbelievable.

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 I want undeniable evidence that this is the same body,

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 the same person who was crucified.

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 He's only asking for what the others had got to see themselves.

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 He's only asking for what you and I want.

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 Undeniable evidence that Jesus rose from the dead.

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 So much is at stake.

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 The whole world as Thomas knows it,

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 the world as you and I know it, hinges on this.

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 John takes us a week forward, the next Sunday morning.

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 And all the disciples are inside again.

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 The doors are still locked.

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 So we can assume that they're still afraid of the Jews.

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 I think this detail rings of authenticity.

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 It doesn't paint John and the others in a good light,

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 but it's realistic.

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 They're mixed in their thoughts, rejoicing that Jesus is alive

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 and yet still afraid.

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 And again, Jesus came and stood among them.

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 Peace be with you.

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 And Jesus doesn't rebuke Thomas.

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 Instead, he invites him to come and see for himself.

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 Put your finger here and see my hands and put your hand

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 and place it in my side.

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 Do not disbelieve, but believe.

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 And from the lips that speak on behalf of all the world

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 in its scepticism, now comes one of the most profound

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 and personal expressions of believing.

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 Seeing the scars for himself, he is brought to his knees in worship.

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 My Lord and my God.

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 So are you a rational person?

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 And what will you do with the testimony of Mary,

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 the testimony of the disciples, and the testimony of Thomas?

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 We have seen the Lord.

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 None of them expected it.

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 It was unbelievable, but it happened.

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 They can't deny it.

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 You might be thinking, I haven't seen Jesus standing in my living room.

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 Neither have I.

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 How am I supposed to believe?

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 You and I are giving a clear answer.

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 Jesus said to Thomas, you have believed because you have seen me.

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 Blessed are those who have not seen and yet have believed.

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 To be blessed means to have God's acceptance, God's approval, his favour.

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 This is such great news.

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 You don't need to wait for a religious experience.

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 You can have all the life that God offers you.

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 You can share in Jesus' victory over death.

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 You can be assured that all your sin has been forgiven.

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 You can have peace with God and certain hope for the future

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 simply by believing and making Thomas' words your own,

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 my Lord and my God.

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 But what is our belief resting on if it's not on our own eyes?

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 What's our belief resting on?

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 Is it just ignoring reality and wishing for something to be true?

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 That's not Christian faith.

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 God loves truth.

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 He is truth.

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 And he wants your faith to rest on truth.

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 Did you notice that I skipped a bit in our story?

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 When Jesus first came to his disciples, he said this,

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 As the Father has sent me, even so I am sending you.

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 Receive the Holy Spirit.

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 If you forgive the sins of any, they have forgiven them.

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 If you withhold forgiveness, it is withheld.

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 These guys at that point in time were scared behind locked doors,

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 but they wouldn't stay there, keeping this peace to themselves.

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 When the Holy Spirit was given to them,

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 they were empowered to go out and risk their lives,

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 and most of them did lose their lives

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 because they boldly and publicly testified

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 to what they had heard and saw.

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 And through their testimony, those who believe their message

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 are forgiven all their sin, sharing in the same peace with God.

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 A few years ago, Em and I had the privilege of visiting England.

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 Before we left, what I was looking forward to the most

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 was seeing Liverpool play live.

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 And we got to see them.

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 They scored three goals, and the atmosphere was incredible.

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 We were sitting in the opposition stands,

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 surrounded by a bunch of passionate guys,

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 so I was too afraid to celebrate when Liverpool won.

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 I thought that would be my highlight,

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 but it didn't turn out to be the highlight of the trip.

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 It was in Manchester, and definitely not seeing Manchester United,

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 but we visited John Ryland's university, the gallery there.

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 And we got to see one of the earliest fragments

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 of the New Testament manuscripts, and here's a picture of it.

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 It's called P52.

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 It's a surviving fragment from John's Gospel.

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 Within a hundred years of John writing the Gospel.

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 So the bit on the piece of papyrus is in Chapter 18.

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 It's hard to describe why this became the highlight of our trip.

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 It's just this little piece.

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 We were there for about 20 minutes.

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 I think it became my highlight, to put it simply,

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 because my entire life, the forgiveness of my sin,

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 my eternal life in knowing God,

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 is because I can totally rely on John writing his experience down.

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 In verse 30 and 31,

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 John says this is exactly what he wants us to get out of his testimony.

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 Now, Jesus did many other signs in the presence of the disciples,

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 which are not written in this book.

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 But these are written so that you may believe that Jesus is the Christ,

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 the Son of God,

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 and that by believing you may have life in his name.

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 This is our way of being invited like Thomas to come,

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 look at my scars,

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 come read, come listen, and see who Jesus is.

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 There's so much more I could have told you, says John,

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 but this is plenty for you to believe.

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 And God totally accepts the person who believes,

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 even though they haven't seen,

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 but the person who listens.

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 Come, look at the scars on the Son of God's hands and under his ribs.

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 What do these scars tell you?

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 They tell us that God intimately knows the suffering and injustice living in this sinful world.

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 Only his wounds can speak fully into your wounds.

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 They tell us that all the world rejected God when he turned up.

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 Although he is the source of all of our life,

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 every person has to one degree or another not wanted God.

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 The scars tell us that instead of blasting us away,

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 he bled for us.

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 His scars tell us that his wounds have been healed.

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 God has accepted his sacrifice.

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 God has accepted his sacrifice.

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 God has accepted his sacrifice.

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 You and I can be absolutely sure that his death has secured our forgiveness.

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 His scars tell us that having died our death,

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 he rose victorious out of the grave.

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 And so will we.

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 He has conquered death because he is the Lord of life.

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 Jesus alone is the Lord of life.

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 He has conquered death.

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 He has conquered death.

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 Five simple words.

00:23:26.140 --> 00:23:27.940
 We have seen the Lord.

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 Invite a simple response from you and me.

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 My Lord and my God.

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 He alone can give you life and joy and peace.

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 And joy and peace.

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 What will you do with those five words?

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 We have seen the Lord.

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 Will you pray with me as we finish?

00:23:58.060 --> 00:23:58.500
 Please pray.

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 Lord, why you would bother to come down to earth to save us,

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 I don't know.

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 But I praise you that you did.

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 I praise you that you alone can take on death and have the victory.

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 Lord, nothing else can do this.

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 No one else can do this.

00:24:26.599 --> 00:24:28.599
 Thank you that you are holy.

00:24:28.599 --> 00:24:29.199
 You are holy.

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 You are God.

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 Thank you that you invite us to share in your life.

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 Thank you that we can know that you are with us in our pain.

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 We can know that you forgive us fully because of your blood.

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 Thank you that as we look into the future,

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 we don't have to be afraid because we are safe in you.

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 Thank you that we have a good future ahead of us.

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 Father, I pray that you would give each one of us eyes in our hearts

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 to see you and come to trust you and believe.

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 In Jesus' name I pray.

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 Amen.

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 Thanks, boy.

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 Amen.