WEBVTT

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 Let's pray.

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 Lord, as we come to your word now

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 in this account of the birth of your son,

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 Lord, will you take this familiar story

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 and Lord, fill it again with new meaning.

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 And Lord, may the wonderful news of it

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 resound deeply in our hearts.

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 As we see a story of your goodness and your love

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 for your world, for us.

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 Lord, I would pray that you would encourage us tonight

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 by your word in Jesus' name.

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 Amen.

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 Amen.

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 Well, it is great to see you all here tonight.

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 I don't know about you, but I love the Christmas season.

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 It's always encouraging to see people be a little bit cheerier

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 walking down the streets.

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 It's always beautiful to drive through the Broadway section

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 and see all the Christmas lights that they have put up

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 and to walk through the mall if you dare to get to a mall

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 and to hear cheerful songs over the Muzak,

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 whether it's Mariah Carey saying,

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 all I want for Christmas is you,

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 or Frank Sinatra singing,

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 have yourself a merry little Christmas.

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 It's a wonderful time of the year.

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 And there is something even in our culture

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 that makes it a slightly happier time for many of us.

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 And I don't know about you, but I hope you enjoy it.

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 And you know, for those of us who are Christians,

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 as we gather together,

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 the hymns we were just singing double down on the joy of this season.

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 They tell us that this season is joy to the world,

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 peace on earth, goodwill towards men.

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 And it is a message of great hope

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 and of great optimism about the state of the world

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 and about what life can be like here.

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 And so it's true that in many ways,

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 Christmas truly can be the most wonderful time of the year.

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 But there is an empty underside.

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 Maybe you feel it tonight.

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 For some of us, we may be carrying losses

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 that make even the joys bittersweet,

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 even the happiness of gatherings hollow.

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 Even if you're not carrying a grief like that during this season,

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 it's not hard to look into the darkness

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 and to see how the stress of this season

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 can cause you to be grumpier rather than more happy.

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 That the happiness around you can exacerbate the darkness

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 that you feel in your own soul as you battle depression.

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 As you read the news and you think,

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 peace on earth seems like further and further

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 from our reality rather than closer and closer.

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 The hymn writers, of course, knew this as well.

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 When they sing about the coming of Jesus,

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 they long for a day when the gloomy clouds of night

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 will be dispersed

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 and death's dark shadows will be put to flight.

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 So Christmas is an interesting season, isn't it?

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 Because it's filled with joy and light and happiness

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 and yet has this dark underside,

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 this thing that we don't like to acknowledge

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 and yet is so often a part of our own experience

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 and our own life.

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 What do we do with that?

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 Cognitive dissonance

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 between the message of the Muzak

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 and sometimes the message of our hearts.

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 I think we can sometimes turn to cynicism.

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 Yeah?

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 Bah humbug on you.

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 Merry Christmas.

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 Maybe some of us,

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 with great hope,

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 just seek to block out all the darkness.

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 It's not really there.

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 We deny it and try to go on hoping,

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 hoping that really it will be

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 full of wonder and light and goodness

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 without any other things.

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 But I think that, in fact,

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 the narrative of Christmas

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 can help us navigate this cognitive dissonance,

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 this darkness and light

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 with a much greater depth.

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 And so I want to spend just a few minutes tonight

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 meditating on the story

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 that Kyle read in Matthew,

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 the account of the birth of Jesus.

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 And as always is true,

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 there's such a richness to these stories.

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 I want to focus in,

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 even particularly,

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 on the name of Emmanuel

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 and to think about what that means for us.

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 As we think about this passage in Matthew,

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 we need to start by being reminded

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 that Matthew begins his account

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 of the birth of Jesus,

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 not with this,

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 but right before,

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 if you look back

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 at the very beginning of the book,

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 it's a genealogy.

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 It's a genealogy that,

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 for any Jewish person,

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 for any one of God's people

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 in the first century,

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 they would have read this

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 as the history of their life and nation.

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 It would be like reading about Washington

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 and Adams and Abraham Lincoln

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 and FDR and so forth up to this day.

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 And yet it had this spiritual undertone as well

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 of this is the history of God's people.

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 And so the story is infused

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 with all of God's promises,

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 all of God's promises

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 about how he will call a people to himself

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 from every tribe and tongue and nation

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 to lift it up,

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 to be God's people in this world.

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 The promise is that they would be his people

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 and he would be their God

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 and that he would be among them

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 and be in their midst.

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 And yet the people in the first century

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 wondered where is the fulfillment

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 of these promises?

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 Rome rules our country.

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 The priesthood seems to be compromised.

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 And where is God with us right now?

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 And it's into that context

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 that the story of the baby Jesus steps in.

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 We've just read about it.

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 We've just sung about it.

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 This baby who came claimed,

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 it was claimed that he was the fulfillment

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 of the prophecies way back in the prophet Isaiah

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 looking forward to a day

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 when God would actually come

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 and dwell with his people in a new way.

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 That God would be with us.

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 And to understand the meaning of this,

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 I wanted to spend a few minutes

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 painting for you the whole picture of the Bible

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 to see how wonderfully good

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 this news is for us.

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 Because when you go back to the very beginning

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 of the story in the Bible,

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 you see humanity, man and woman,

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 living together in a place of perfect provision,

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 in a place of perfect goodness.

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 And the most wonderful thing about it all

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 is that they lived with God

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 and God lived with them.

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 He walked with them in the cool of the day

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 is the literary picture that is given to us

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 of the nearness

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 and of the unfettered and unhindered

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 relationship with God in creation.

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 And you know,

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 I think this is why we love Christmas a little bit.

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 Because Christmas reminds us

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 that this is the way it was supposed to be.

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 It was supposed to be all good

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 with no darkness at all.

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 It was supposed to be joy and merriment

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 because we would be with God.

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 But as we read on,

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 we see that this in fact is not how the story went.

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 Because humanity in its discontent with God

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 and its desire to be like God

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 rebelled against God and rejected Him.

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 And in that rejection,

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 which is the root of our sin,

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 our proud refusal of God with us,

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 came deadly consequences.

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 Death, strife, envy, conflicts, murder, war.

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 And the greatest consequence of all

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 was our separation from God.

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 We were no longer able to be with God

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 because we had rejected Him.

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 We had refused Him.

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 And yet you see through the rest of the Old Testament,

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 the Bible tells us God did not give up.

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 God did not give up on having a people

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 who would be His own.

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 And the whole Old Testament

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 can be pictured as God's loving pursuit

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 of His people

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 and His calling of special people to be His.

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 And in fact, there are ways in which God showed,

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 I will be with you,

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 I want to be with you

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 throughout the whole narrative.

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 And yet always,

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 there was a mix.

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 And what we experience today

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 is what they experienced then.

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 This mix of hopefulness

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 that these promises may come true

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 and yet the reality

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 that they are not fully true now.

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 So into this context,

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 in the first century,

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 when the people of God were saying,

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 God, where are you?

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 Are you really with us?

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 Are you really for us?

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 A baby was born.

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 In a manger, he was laid

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 to a carpenter and his wife

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 in an obscure town.

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 And yet,

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 everyone who saw this baby

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 knew that it was something special.

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 Mary and Joseph,

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 they knew.

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 Elizabeth and the baby in Elizabeth's womb

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 who became John the Baptist,

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 he knew before he was even out of the womb.

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 Persian wise men from far away

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 knew.

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 Shepherds,

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 watching their flocks by night

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 on the hillsides,

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 knew.

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 They knew that this baby

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 was something special.

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 And that in him,

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 God had come to earth.

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 And God had come

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 not just to sympathize with us,

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 but he came to identify with us.

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 He came to enter into

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 the darkness of the world

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 that we live in.

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 He came from more than that.

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 Not only did he enter in

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 to identify with us in that way,

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 but he came to deliver us.

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 This is the most wonderful news.

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 These are the two names

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 that we see Matthew giving him.

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 Emmanuel, God with us,

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 and Jesus.

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 For he will save his people

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 from their sins.

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 This baby grew up

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 and instead of rejecting God,

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 he lived in a perfect relationship

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 with God.

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 Instead of seeking to rival God,

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 he submitted himself

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 as an obedient servant to God.

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 Instead of seeking life

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 apart from God,

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 he offered himself up to death

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 in order to give us life.

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 And in doing so,

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 at his point of offering himself

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 up to death,

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 he took the rejection

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 of the Father

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 that we deserved

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 and he bestowed upon us

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 the perfect favor

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 that he had with God.

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 He saved us from our sin

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 and God and sinners

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 are now reconciled

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 because of him

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 to all who believe.

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 And so the word

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 that Emmanuel,

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 God with us,

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 is here tonight

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 is good news.

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 It's good news

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 because it means

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 the darkness will not win.

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 God has not abandoned us,

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 but he has come for us.

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 It means that your sin

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 and your distance from God

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 and your rejection of him

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 need not be the last word

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 in your life,

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 but that in fact

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 he has come for you

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 and calls you

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 to embrace him

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 and to respond

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 and to turn to him

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 and to receive him.

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 Where meek souls

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 will receive him still,

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 the dear Lord

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 will enter in.

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 God has come

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 to rescue us

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 and to bring to us

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 the goodness

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 that we so long for

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 and so hunger for

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 and so love

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 when we taste

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 this goodness,

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 the joy

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 of every longing heart,

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 the dear desire

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 of every nation.

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 This is Jesus.

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 And all the trappings

00:13:43.160 --> 00:13:43.760
 of Christmas,

00:13:44.260 --> 00:13:45.100
 all the presents

00:13:45.100 --> 00:13:46.180
 and all the lights

00:13:46.180 --> 00:13:47.340
 and all the feasts

00:13:47.340 --> 00:13:49.320
 and all the family gatherings,

00:13:49.320 --> 00:13:54.160
 their richness ultimately

00:13:54.160 --> 00:13:56.480
 is because they point us

00:13:56.480 --> 00:13:58.860
 to this ultimate goodness

00:13:58.860 --> 00:14:00.860
 that God is with us.

00:14:03.860 --> 00:14:05.840
 The Bible story looks ahead.

00:14:10.360 --> 00:14:12.020
 It says we're not there yet.

00:14:13.160 --> 00:14:13.980
 Though God has come

00:14:13.980 --> 00:14:14.840
 to be with us,

00:14:14.900 --> 00:14:15.640
 though he has lived

00:14:15.640 --> 00:14:17.080
 and died and rose again,

00:14:17.080 --> 00:14:21.040
 he is not yet finished

00:14:21.040 --> 00:14:22.600
 with this world.

00:14:24.420 --> 00:14:25.620
 And so we live

00:14:25.620 --> 00:14:27.240
 in this tension still

00:14:27.240 --> 00:14:28.940
 and yet we look ahead

00:14:28.940 --> 00:14:29.920
 with hope.

00:14:30.440 --> 00:14:31.500
 In the book of Revelation

00:14:31.500 --> 00:14:32.320
 at the end,

00:14:33.920 --> 00:14:34.879
 it says this,

00:14:35.540 --> 00:14:36.660
 I heard a loud voice

00:14:36.660 --> 00:14:37.580
 from the throne saying,

00:14:37.740 --> 00:14:38.120
 Behold,

00:14:38.280 --> 00:14:39.639
 the dwelling place of God

00:14:39.639 --> 00:14:40.379
 is with man.

00:14:44.379 --> 00:14:45.840
 He will dwell with them.

00:14:47.080 --> 00:14:48.379
 And they will be his people

00:14:48.379 --> 00:14:50.180
 and he will be there.

00:14:50.360 --> 00:14:51.680
 He and God himself

00:14:51.680 --> 00:14:53.259
 will be with them

00:14:53.259 --> 00:14:54.420
 as their God.

00:14:54.960 --> 00:14:56.120
 And he will wipe away

00:14:56.120 --> 00:14:57.900
 every tear from their eye.

00:14:58.580 --> 00:15:00.780
 And death shall be no more.

00:15:01.740 --> 00:15:03.320
 Neither shall there be mourning

00:15:03.320 --> 00:15:04.360
 nor crying

00:15:04.360 --> 00:15:06.440
 nor pain anymore.

00:15:06.700 --> 00:15:07.980
 For the former things

00:15:07.980 --> 00:15:09.460
 have passed away

00:15:09.460 --> 00:15:10.780
 and he who is seated

00:15:10.780 --> 00:15:11.920
 on the throne say,

00:15:12.480 --> 00:15:13.040
 Behold,

00:15:13.560 --> 00:15:15.640
 I am making all things new.

00:15:15.639 --> 00:15:17.879
 And friends,

00:15:18.000 --> 00:15:19.120
 this is what Christmas,

00:15:20.840 --> 00:15:22.419
 God with us,

00:15:22.980 --> 00:15:23.799
 points us to.

00:15:25.100 --> 00:15:26.759
 That that day is coming

00:15:26.759 --> 00:15:28.379
 because he has come.

00:15:29.179 --> 00:15:31.439
 It is not a wishful hope.

00:15:31.580 --> 00:15:34.120
 It is a certain future reality

00:15:34.120 --> 00:15:34.919
 for us.

00:15:36.799 --> 00:15:39.879
 That just as God has come to us

00:15:39.879 --> 00:15:40.779
 in the fallenness

00:15:40.779 --> 00:15:42.840
 to redeem us out of this world,

00:15:42.840 --> 00:15:44.620
 yet in fact what he will do

00:15:44.620 --> 00:15:45.759
 is he will come again

00:15:45.759 --> 00:15:47.639
 to renew this world.

00:15:48.840 --> 00:15:49.899
 And all the things

00:15:49.899 --> 00:15:50.920
 that we long for

00:15:50.920 --> 00:15:51.639
 and all the things

00:15:51.639 --> 00:15:52.580
 that we hope for

00:15:52.580 --> 00:15:54.019
 and all the things

00:15:54.019 --> 00:15:55.940
 that Christmas celebrates

00:15:55.940 --> 00:15:57.720
 are but an echo

00:15:57.720 --> 00:16:00.139
 of what we will taste

00:16:00.139 --> 00:16:00.840
 that day

00:16:00.840 --> 00:16:03.180
 when the dwelling place

00:16:03.180 --> 00:16:04.639
 of God will be with man

00:16:04.639 --> 00:16:07.379
 and woman

00:16:07.379 --> 00:16:08.500
 and child

00:16:08.500 --> 00:16:10.820
 for eternity.

00:16:10.820 --> 00:16:13.680
 and so

00:16:13.680 --> 00:16:15.660
 sing your,

00:16:16.080 --> 00:16:16.940
 have yourself a merry

00:16:16.940 --> 00:16:17.860
 little Christmas.

00:16:21.480 --> 00:16:23.060
 Enjoy your who hash

00:16:23.060 --> 00:16:24.420
 and who beast

00:16:24.420 --> 00:16:25.760
 and roast beast.

00:16:30.860 --> 00:16:32.580
 Gather around the tree

00:16:32.580 --> 00:16:34.020
 and think of the presents

00:16:34.020 --> 00:16:36.920
 given and received.

00:16:36.919 --> 00:16:40.639
 but remember

00:16:40.639 --> 00:16:41.799
 that all of this

00:16:41.799 --> 00:16:44.019
 is meant to remind us

00:16:44.019 --> 00:16:45.899
 of God

00:16:45.899 --> 00:16:47.339
 who came to be with us

00:16:47.339 --> 00:16:48.979
 so that we could be

00:16:48.979 --> 00:16:49.599
 with him.

00:16:50.219 --> 00:16:51.019
 Let's pray.

00:16:55.419 --> 00:16:56.639
 Lord, we thank you

00:16:56.639 --> 00:16:58.939
 for your word.

00:16:59.399 --> 00:17:00.379
 We thank you for

00:17:00.379 --> 00:17:02.259
 Jesus who has come,

00:17:02.699 --> 00:17:03.159
 Emmanuel,

00:17:03.679 --> 00:17:05.319
 who has come with us,

00:17:05.639 --> 00:17:06.480
 come to us,

00:17:06.480 --> 00:17:08.960
 to ransom us

00:17:08.960 --> 00:17:09.779
 and redeem us

00:17:09.779 --> 00:17:10.759
 and rescue us.

00:17:12.000 --> 00:17:12.720
 Lord, thank you

00:17:12.720 --> 00:17:14.180
 for the good news

00:17:14.180 --> 00:17:14.700
 of this.

00:17:15.700 --> 00:17:16.680
 Lord, we do pray

00:17:16.680 --> 00:17:17.740
 that as we celebrate

00:17:17.740 --> 00:17:19.059
 this Christmas season,

00:17:20.279 --> 00:17:20.640
 Lord,

00:17:20.779 --> 00:17:22.900
 that the joy

00:17:22.900 --> 00:17:23.940
 and the wonder

00:17:23.940 --> 00:17:24.900
 and the awe

00:17:24.900 --> 00:17:26.620
 of it

00:17:26.620 --> 00:17:28.019
 would be ours

00:17:28.019 --> 00:17:29.339
 in all richness.

00:17:32.539 --> 00:17:33.559
 Lord, thank you

00:17:33.559 --> 00:17:34.500
 for this celebration.

00:17:34.500 --> 00:17:35.980
 we pray

00:17:35.980 --> 00:17:37.299
 in Jesus' name.

00:17:37.859 --> 00:17:38.079
 Amen.

00:17:40.839 --> 00:17:41.579
 Well, friends,

00:17:41.880 --> 00:17:42.819
 if you've been here

00:17:42.819 --> 00:17:43.799
 for the last couple

00:17:43.799 --> 00:17:44.160
 of years,

00:17:44.299 --> 00:17:46.460
 we don't typically

00:17:46.460 --> 00:17:47.039
 do this,

00:17:47.099 --> 00:17:47.900
 but we're going to try

00:17:47.900 --> 00:17:48.839
 lighting some candles

00:17:48.839 --> 00:17:49.279
 tonight.

00:17:49.819 --> 00:17:50.299
 So,

00:17:50.400 --> 00:17:51.220
 as we continue

00:17:51.220 --> 00:17:52.240
 to celebrate

00:17:52.240 --> 00:17:54.579
 the worship

00:17:54.579 --> 00:17:56.700
 of Christ,

00:17:57.279 --> 00:17:57.980
 maybe the ushers

00:17:57.980 --> 00:17:58.599
 can come up

00:17:58.599 --> 00:17:59.599
 at this point,

00:17:59.599 --> 00:18:01.279
 we're going to do

00:18:01.279 --> 00:18:01.659
 a little bit

00:18:01.659 --> 00:18:02.419
 of candle lighting.

00:18:02.959 --> 00:18:03.480
 And the reason

00:18:03.480 --> 00:18:04.379
 is because

00:18:04.379 --> 00:18:05.699
 Scripture talks

00:18:05.699 --> 00:18:06.859
 about Jesus coming

00:18:06.859 --> 00:18:07.539
 as a light

00:18:07.539 --> 00:18:09.079
 coming into the darkness

00:18:09.079 --> 00:18:11.219
 of this world.

00:18:11.879 --> 00:18:13.659
 And as He did so,

00:18:14.339 --> 00:18:15.339
 He brought

00:18:15.339 --> 00:18:16.459
 all that we've just

00:18:16.459 --> 00:18:17.279
 been talking about

00:18:17.279 --> 00:18:18.199
 for a few minutes.

00:18:19.199 --> 00:18:19.740
 So,

00:18:20.019 --> 00:18:21.899
 this is what we're

00:18:21.899 --> 00:18:22.359
 going to do.

00:18:22.480 --> 00:18:23.299
 I'm going to

00:18:23.299 --> 00:18:25.059
 read the Scriptures.

00:18:25.719 --> 00:18:26.559
 I'm going to light

00:18:26.559 --> 00:18:27.139
 the candle.

00:18:27.140 --> 00:18:28.980
 Tyler and Melissa

00:18:28.980 --> 00:18:29.820
 are going to come

00:18:29.820 --> 00:18:30.759
 up the rose

00:18:30.759 --> 00:18:31.500
 and they're going

00:18:31.500 --> 00:18:32.460
 to pass the light

00:18:32.460 --> 00:18:34.300
 out from here

00:18:34.300 --> 00:18:35.259
 to all of you.

00:18:35.860 --> 00:18:36.060
 Okay?

00:18:36.380 --> 00:18:36.860
 So,

00:18:36.940 --> 00:18:37.940
 here are a few tips

00:18:37.940 --> 00:18:38.880
 so we don't light

00:18:38.880 --> 00:18:39.900
 each other on fire.

00:18:43.000 --> 00:18:43.520
 So,

00:18:43.640 --> 00:18:44.200
 if your candle

00:18:44.200 --> 00:18:44.820
 is lit,

00:18:45.040 --> 00:18:45.740
 it should always

00:18:45.740 --> 00:18:46.500
 stay upright.

00:18:46.840 --> 00:18:47.540
 If your candle

00:18:47.540 --> 00:18:48.480
 is unlit,

00:18:49.000 --> 00:18:49.900
 you take your

00:18:49.900 --> 00:18:50.840
 unlit candle

00:18:50.840 --> 00:18:52.040
 and you light it

00:18:52.040 --> 00:18:53.300
 from the lit candle.

00:18:53.600 --> 00:18:54.520
 Once it is lit,

00:18:54.620 --> 00:18:55.900
 you hold it upright

00:18:55.900 --> 00:18:57.500
 be careful

00:18:57.500 --> 00:18:58.240
 of clothing

00:18:58.240 --> 00:18:59.180
 and hair

00:18:59.180 --> 00:19:00.140
 in front of you.

00:19:01.160 --> 00:19:02.840
 And as we do this,

00:19:02.940 --> 00:19:03.560
 we will be able

00:19:03.560 --> 00:19:04.420
 to enjoy

00:19:04.420 --> 00:19:06.300
 the symbolism

00:19:06.300 --> 00:19:08.880
 of what John 1

00:19:08.880 --> 00:19:09.460
 tells us

00:19:09.460 --> 00:19:10.120
 about the coming

00:19:10.120 --> 00:19:10.640
 of Jesus.

00:19:11.519 --> 00:19:11.840
 So,

00:19:12.080 --> 00:19:12.960
 is that clear

00:19:12.960 --> 00:19:13.400
 how we're going

00:19:13.400 --> 00:19:13.960
 to do this?

00:19:14.259 --> 00:19:14.920
 All right.

00:19:15.320 --> 00:19:15.580
 Well,

00:19:15.600 --> 00:19:16.200
 let me read.

00:19:16.960 --> 00:19:17.880
 Our last reading

00:19:17.880 --> 00:19:18.600
 for the evening

00:19:18.600 --> 00:19:19.519
 is from the Gospel

00:19:19.519 --> 00:19:20.080
 of John,

00:19:20.740 --> 00:19:21.560
 chapter 1.

00:19:21.900 --> 00:19:22.960
 In the beginning

00:19:22.960 --> 00:19:24.120
 was the Word,

00:19:24.119 --> 00:19:25.459
 and the Word

00:19:25.459 --> 00:19:26.819
 was with God

00:19:26.819 --> 00:19:28.139
 and the Word

00:19:28.139 --> 00:19:28.979
 was God.

00:19:29.679 --> 00:19:31.000
 He was in the beginning

00:19:31.000 --> 00:19:31.739
 with God.

00:19:32.259 --> 00:19:33.439
 All things were made

00:19:33.439 --> 00:19:34.099
 through Him

00:19:34.099 --> 00:19:35.139
 and without Him

00:19:35.139 --> 00:19:36.159
 was not anything

00:19:36.159 --> 00:19:37.519
 made that was made.

00:19:38.399 --> 00:19:39.039
 In Him

00:19:39.039 --> 00:19:39.779
 was life

00:19:39.779 --> 00:19:41.119
 and the life

00:19:41.119 --> 00:19:41.799
 was the light

00:19:41.799 --> 00:19:42.439
 of men.

00:19:43.000 --> 00:19:44.000
 The light shines

00:19:44.000 --> 00:19:44.719
 in the darkness

00:19:44.719 --> 00:19:45.959
 and the darkness

00:19:45.959 --> 00:19:47.919
 has not overcome it.

00:19:49.219 --> 00:19:49.979
 There was a man

00:19:49.979 --> 00:19:50.879
 sent from God

00:19:50.879 --> 00:19:51.919
 whose name was John.

00:19:52.039 --> 00:19:53.059
 He came as a witness

00:19:53.059 --> 00:19:54.019
 to bear witness

00:19:54.019 --> 00:19:55.879
 about the light

00:19:55.879 --> 00:19:59.319
 that all might believe

00:19:59.319 --> 00:20:00.679
 through Him.

00:20:01.399 --> 00:20:02.460
 He was not the light

00:20:02.460 --> 00:20:03.819
 but came to bear witness

00:20:03.819 --> 00:20:04.779
 about the light.

00:20:05.179 --> 00:20:06.259
 The true light

00:20:06.259 --> 00:20:08.279
 which enlightens everyone

00:20:08.279 --> 00:20:09.700
 was coming into the world.

00:20:10.779 --> 00:20:11.839
 He was in the world

00:20:11.839 --> 00:20:13.099
 and the world

00:20:13.099 --> 00:20:14.059
 was made through Him

00:20:14.059 --> 00:20:14.779
 yet the world

00:20:14.779 --> 00:20:15.720
 did not know Him.

00:20:16.279 --> 00:20:17.339
 He came to His own

00:20:17.339 --> 00:20:18.240
 and His own people

00:20:18.240 --> 00:20:19.519
 did not receive Him

00:20:19.519 --> 00:20:21.919
 but to all who did.

00:20:21.920 --> 00:20:23.440
 but to all

00:20:23.440 --> 00:20:24.560
 who did receive Him

00:20:24.560 --> 00:20:25.880
 who believed

00:20:25.880 --> 00:20:26.779
 in His name

00:20:26.779 --> 00:20:28.160
 He gave the right

00:20:28.160 --> 00:20:28.820
 to become

00:20:28.820 --> 00:20:29.900
 children of God

00:20:29.900 --> 00:20:31.500
 who were born

00:20:31.500 --> 00:20:32.580
 not of blood

00:20:32.580 --> 00:20:33.980
 nor of the will

00:20:33.980 --> 00:20:34.720
 of the flesh

00:20:34.720 --> 00:20:36.220
 nor of the will

00:20:36.220 --> 00:20:36.900
 of man

00:20:36.900 --> 00:20:38.480
 but of God.

00:20:39.220 --> 00:20:39.900
 And the Word

00:20:39.900 --> 00:20:40.900
 became flesh

00:20:40.900 --> 00:20:42.220
 and dwelt among us

00:20:42.220 --> 00:20:43.600
 and we have seen

00:20:43.600 --> 00:20:44.360
 His glory

00:20:44.360 --> 00:20:45.740
 glory as of

00:20:45.740 --> 00:20:46.640
 the only Son

00:20:46.640 --> 00:20:47.440
 from the Father

00:20:47.440 --> 00:20:49.279
 full of grace

00:20:49.279 --> 00:20:49.900
 and truth.

00:20:49.900 --> 00:20:53.820
 we light this candle

00:20:53.820 --> 00:20:55.780
 to remember

00:20:55.780 --> 00:20:56.660
 as a symbol

00:20:56.660 --> 00:20:57.700
 of Jesus

00:20:57.700 --> 00:20:59.519
 the light of the world.

00:20:59.519 --> 00:21:11.139
 I'll do this with you.

00:21:11.139 --> 00:21:15.900
 Silent night

00:21:15.900 --> 00:21:20.200
 Holy night

00:21:20.200 --> 00:21:24.819
 All is calm

00:21:24.819 --> 00:21:29.159
 All is bright

00:21:29.159 --> 00:21:32.200
 Round yon

00:21:32.200 --> 00:21:33.839
 Virgin

00:21:33.839 --> 00:21:37.399
 Mother and child

00:21:37.399 --> 00:21:42.200
 Holy infant

00:21:42.200 --> 00:21:46.159
 So tender and mild

00:21:46.160 --> 00:21:52.040
 sleep in heavenly peace

00:21:52.040 --> 00:21:55.960
 Sleep in heavenly peace

00:21:55.960 --> 00:22:02.040
 Sleep in heavenly peace

00:22:02.040 --> 00:22:08.120
 Silent night

00:22:08.119 --> 00:22:12.000
 Holy night

00:22:12.000 --> 00:22:16.000
 Shepherds quake

00:22:16.000 --> 00:22:17.319
 Shepherds quake

00:22:17.319 --> 00:22:20.000
 At the sun

00:22:20.000 --> 00:22:24.000
 Glories stream

00:22:24.000 --> 00:22:28.000
 From heaven afar

00:22:28.000 --> 00:22:33.880
 Heavenly hosts

00:22:33.880 --> 00:22:37.880
 Heavenly hosts

00:22:37.880 --> 00:22:38.880
 Alleluia

00:22:38.880 --> 00:22:40.880
 Christ the Savior

00:22:40.880 --> 00:22:41.880
 Christ the Savior

00:22:41.880 --> 00:22:43.880
 Is born

00:22:43.880 --> 00:22:45.880
 Christ the Savior

00:22:45.880 --> 00:22:47.880
 Is born

00:22:47.880 --> 00:22:49.880
 Christ the Savior

00:22:49.880 --> 00:22:51.880
 Is born

00:22:51.880 --> 00:22:57.760
 Silent night

00:22:57.760 --> 00:22:58.760
 Silent night

00:22:58.760 --> 00:23:02.760
 Holy night

00:23:02.760 --> 00:23:06.760
 Wondrous star

00:23:06.760 --> 00:23:10.760
 Let my light

00:23:10.760 --> 00:23:15.760
 With the angels

00:23:15.759 --> 00:23:19.640
 Let us sing

00:23:19.640 --> 00:23:21.640
 Let us sing

00:23:21.640 --> 00:23:22.640
 Let us sing

00:23:22.640 --> 00:23:23.640
 Alleluia

00:23:23.640 --> 00:23:27.640
 To our King

00:23:27.640 --> 00:23:30.640
 Christ the Savior

00:23:30.640 --> 00:23:31.640
 Christ the Savior

00:23:31.640 --> 00:23:33.640
 Is born

00:23:33.640 --> 00:23:35.640
 Christ the Savior

00:23:35.640 --> 00:23:36.640
 Is born

00:23:36.640 --> 00:23:39.640
 Christ the Savior

00:23:39.640 --> 00:23:41.640
 Is born

00:23:41.640 --> 00:23:53.600
 Silent night

00:23:53.600 --> 00:23:57.520
 Holy night

00:23:57.520 --> 00:24:02.520
 Son of God

00:24:03.380 --> 00:24:07.520
 Love's pure light

00:24:07.519 --> 00:24:12.680
 Radiant beams

00:24:12.680 --> 00:24:17.779
 From thy holy face

00:24:17.779 --> 00:24:22.220
 With the dawn

00:24:22.220 --> 00:24:27.740
 Of redeeming grace

00:24:27.740 --> 00:24:32.759
 Jesus Lord

00:24:32.759 --> 00:24:36.400
 At thy birth

00:24:36.400 --> 00:24:43.660
 Jesus Lord

00:24:43.660 --> 00:24:46.660
 At thy birth

00:24:46.660 --> 00:24:54.720
 Well friends

00:24:54.720 --> 00:24:55.860
 thank you for joining us

00:24:55.860 --> 00:24:56.460
 this evening

00:24:56.460 --> 00:24:59.000
 please join us

00:24:59.000 --> 00:24:59.680
 tomorrow morning

00:24:59.680 --> 00:25:00.320
 if you'd like

00:25:00.320 --> 00:25:01.000
 10 o'clock

00:25:01.000 --> 00:25:02.259
 for our Christmas

00:25:02.259 --> 00:25:03.280
 morning service

00:25:03.280 --> 00:25:05.940
 and now

00:25:05.940 --> 00:25:08.259
 may the joy

00:25:08.259 --> 00:25:09.059
 of Emmanuel

00:25:09.059 --> 00:25:10.220
 God with us

00:25:10.220 --> 00:25:11.180
 bring light

00:25:11.180 --> 00:25:11.640
 and life

00:25:11.640 --> 00:25:12.320
 to you

00:25:12.320 --> 00:25:13.660
 as you celebrate

00:25:13.660 --> 00:25:15.320
 with remembrance

00:25:15.320 --> 00:25:16.039
 his birth

00:25:16.039 --> 00:25:17.240
 this night

00:25:17.240 --> 00:25:18.940
 go in peace

00:25:18.940 --> 00:25:22.059
 church

00:25:22.059 --> 00:25:26.380
 hoer

00:25:26.720 --> 00:25:28.140
 had

00:25:28.140 --> 00:25:34.259
 King

00:25:34.259 --> 00:25:35.360
 the

00:25:35.360 --> 00:25:37.480
 love

00:25:37.480 --> 00:26:07.460
 Thank you.