WEBVTT

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 Now we recognize that there are challenges in our lives that are universal.

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 That being a Christian doesn't spare us from struggles with health, employment issues,

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 issues to do with relationships or loss.

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 There are things that we all experience as people.

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 But there is a unique Christian struggle that I want us to think about this evening.

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 And it's this.

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 It's looking at our circumstances and wrestling with the reality that God is sovereign,

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 that he is in control, and trying sometimes to marry that up with our understanding of God's goodness.

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 Perhaps we find ourselves wrestling in that spot.

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 I know God is good, and I know he's in control, but my life feels like a mess.

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 How long, O Lord, is one of the cries that we hear time and again in the Psalms.

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 And so I want us to look at this part of Abraham's story as that of a man of faith living in the gap

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 between the great promises that God had given to him and the reality that he is experiencing at this time.

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 And I want us to appreciate that here we find not a skeptic wrestling,

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 but a man of faith wrestling and seeking assurance of the promises of God.

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 One hope I have for tonight is that we'll be able to see that asking questions of God,

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 singing or voicing lament to God,

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 protesting even about our circumstances to God,

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 in the Christian life, reveal faith, not unbelief.

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 Because we understand that God has made covenant promises,

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 and so there will be times when we find ourselves asking,

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 well, why is it like this and not like that?

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 And one of the things that we understand from the Bible is that it's good to be honest with God,

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 to take our frustration and our tears to God,

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 to speak to him about our confusion.

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 Abraham, the father of faith, shows that to us.

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 He had received these great promises from God.

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 He knew God to be loving and faithful.

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 God had promised to be his rock and his shield.

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 But still there's the question, where's my child and where's the land?

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 So lamenting, questioning reveals faith, not unbelief.

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 But our main aim this evening is to see how, within this covenant,

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 God connects his word of promise with signs.

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 Word and signs going together in order to give us assurance of faith.

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 It was a pattern that was true for Abraham then,

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 and it's a pattern that remains true for God's people today.

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 So let's look very briefly, first of all, at Genesis 12,

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 to think about the story of God's grace in Abraham's life,

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 and then to see his response to that.

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 So the Lord, in verse 1, called Abraham.

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 The last time we were thinking about the covenants,

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 we were thinking about the Lord calling Noah.

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 And again, here's another example of a pagan,

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 unbelieving man being chosen and saved by the grace of God.

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 It's really important for us to remember that reality.

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 That's true of every story of a person coming to faith in the Lord Jesus.

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 It begins with God's grace.

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 I've been reading the Reformed documents known as the Canons of Dort,

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 written in 1618, 1619.

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 I want to read just one short paragraph that helps us think about this.

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 It says in there,

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 the good pleasure of God is the sole cause of this gracious election.

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 He was pleased out of the common mass of sinners

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 to adopt some as a special people to himself.

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 That's the story of salvation.

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 It's God's grace.

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 It's God's good pleasure to save some,

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 not because we're better, but because of his grace.

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 And having called him,

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 we see then that Abraham receives three great promises from God.

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 Go to the land I will show you.

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 I will make you into a great nation.

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 I will make your name great and you will be a blessing.

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 And ultimately, all peoples on earth will be blessed through you.

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 So he's promised a seed, a family, a great nation.

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 He's promised the lands that we know of as the promised lands, Canaan.

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 And he's promised that all peoples on earth will be blessed.

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 There'll be blessing to the nations through Abraham and his family line.

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 So Abraham has received grace and he's received wonderful promises.

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 And Abraham, we see in verse four, shows faith.

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 There is obedience.

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 God says, go.

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 And Abraham left as the Lord had told him.

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 Now, at this point,

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 John Piper talks about Abraham's call being a mustard seed sized action of God.

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 When you think about how God could have worked,

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 it is surprising in a sense that God chooses this elderly couple to be the vehicle for God's plan of salvation to continue.

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 Not calling a nation immediately to himself, calling this elderly couple.

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 Small, obscure beginnings.

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 But as we look through the storyline of the Bible, it's used to bring that blessing to the nations.

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 Ultimately bringing the blessing of the Lord Jesus himself.

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 A mustard seed sized action though.

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 Boys and girls, I wonder, have you ever planted seeds?

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 Maybe had a wee garden box in your kitchen.

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 If you're anything like me, I'm always a little bit doubtful that those tiny seeds will become anything at all.

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 Perhaps because I'm not very good at gardening.

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 But it seems like something so small, how could that become a flower or a plant or a tree or something that could even give us food?

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 Now, so this is a mustard seed sized action of God.

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 Seems small, but in God's hands proves huge.

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 God often works this way for his own glory.

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 I like the example in history of the conversion of Spurgeon.

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 Charles Spurgeon, the great preacher in London.

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 Well, in a winter snowstorm, way back in 1850,

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 Spurgeon, the teenager, decided to go to a different church, to his usual church.

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 And the regular preacher wasn't able to get there because of the weather.

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 So there was a substitute.

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 A lay preacher was there.

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 A man who didn't have any training.

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 A man who largely spent the sermon repeating the words of Isaiah 45, 22.

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 Look to me and be saved, for I am God and there is no one else.

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 Not a spectacular sermon, but used by God to save Spurgeon,

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 who then went on to preach the gospel to tens of thousands of people who came to faith.

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 A mustard seed sized action used by God for his glory.

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 So as we begin, I just want to encourage all of us to recognize that our small acts of faith

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 in God's hands can be used to do great kingdom work.

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 When we pray for someone, when we seek to share the gospel,

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 even when we don't do it perfectly, perhaps,

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 in those acts of kindness that we seek to do in Jesus' name,

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 God can use that to bless, to encourage, to bring to faith other people.

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 Perhaps when we look back on our own stories,

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 we recognize that we became a Christian because

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 somebody invited us to a Bible study or to church.

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 Somebody took the time to introduce us to Jesus.

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 Or perhaps a parent or a grandparent were praying for us.

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 Small actions, big consequences in God's kingdom.

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 So that's God's grace to Abraham,

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 as seen in his call and in his promises.

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 Now turn with me to chapter 15.

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 And I want us to recognize the tension and the struggle in Abraham's life.

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 Abraham's struggle of faith.

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 So these huge promises have been made,

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 but time is passing and there is still no sign of fulfillment.

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 Ian Duggett, the Old Testament scholar,

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 wrote a book on the life of Abraham called

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 Living in the Gap Between Promise and Reality,

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 which I think really helpfully captures a lot of Abraham's experience.

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 So in chapter 15 in verse 1,

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 the word of the Lord comes to Abraham in a vision.

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 Do not be afraid, Abraham.

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 I am your shield, your very great reward,

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 or your reward will be very great.

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 How does Abraham respond to that wonderful message from God?

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 Can we hear the sting in Abraham's voice?

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 What can you give me?

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 Since I remain childless,

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 you have given me no children.

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 In fact, he believes that he's going to have to adopt a slave to be his heir.

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 So we need to remember,

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 here is Abraham and he's struggling with the fact that he is childless,

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 and that's a difficult situation for anybody to experience

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 when they long to have children.

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 But even more intense for Abraham is the fact that all of God's promises

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 are tied up with God sending a child as he promised.

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 And so there is this struggle of faith going on with Abraham.

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 You said I would be a great nation,

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 but I don't have a son.

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 I have no child.

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 So there is struggle,

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 there is questioning,

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 there is wrestling.

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 And we see that too,

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 not just with the promise of family,

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 we see it too as God reminds him of his promise

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 to give him the land.

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 Verse 7,

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 God also said to him,

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 I am the Lord who brought you out of Ur of the Chaldeans

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 to give you this land to take possession of it.

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 Great promise from God.

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 But again,

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 how does Abraham respond?

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 Verse 8,

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 O sovereign Lord,

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 so he knows God's in charge,

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 how can I know

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 that I shall gain possession of it?

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 Here is a man who is struggling.

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 His faith needs reassurance.

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 Remember at this stage,

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 he owns nothing.

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 He's a small tribe,

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 if you would call it that,

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 him and his household.

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 There are nations all around.

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 Ultimately in Abraham's life,

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 all he will possess land-wise

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 is a family burial plot.

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 So again,

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 there is this struggle of faith.

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 How can I know?

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 You've made this promise.

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 Time has passed.

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 I still don't have a child.

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 I still don't have the land.

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 How can I know?

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 I wonder,

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 can you identify

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 with Abraham's struggle of faith?

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 You know,

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 our faith rests on

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 the grace of God.

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 It rests on the promises of God.

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 But sometimes God feels distant.

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 Sometimes God seems silent.

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 Sometimes life just really hurts.

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 And what do we do

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 in that situation?

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 I have found a theologian

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 by the name of J. Todd Billings

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 to be extremely helpful

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 on this subject.

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 He is a theologian in the States.

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 Same age as me,

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 but diagnosed three years ago,

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 I think,

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 with terminal cancer.

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 And he's written a book,

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 a really helpful book

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 called Rejoicing with Lament.

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 And he says that

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 as the people of God,

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 we need vocabulary

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 for our pain,

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 for our confusion,

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 for our tears,

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 for our protest.

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 That for him,

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 he found that in the Psalms,

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 those Psalms of lament.

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 And Billings says

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 that when we bring

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 our sorrows

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 and our fears to God

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 as Christians,

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 that is an act of trust.

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 When we recognize

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 God is sovereign,

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 that we're wrestling

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 with our circumstances.

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 And we need in the church

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 to have the language of lament.

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 Because we all struggle,

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 lament,

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 and there's no point

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 pretending that life

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 is all joy and happiness.

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 Lament,

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 Billings goes on to argue,

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 is a sign of faith

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 in a dark age.

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 We know the world

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 is not the way

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 it should be.

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 We know that the world

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 is fallen and broken,

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 and we await its renewal.

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 Yes, there is perfection coming,

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 but in the moment,

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 we're living in those last days,

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 and they are dark days,

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 as we thought about this morning.

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 So groaning and waiting

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 is part of our experience

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 as Christians.

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 Actually, it's part of the gospel,

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 because we have been saved,

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 and we've got all these

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 rich promises to come,

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 but they haven't come yet.

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 And so here we find Abraham

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 in that space

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 where he's struggling.

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 He's got questions.

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 Maybe you find yourself

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 in that position this evening.

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 How does God respond

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 to his questioning?

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 Well, God confirms

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 his promised grace.

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 When life hasn't worked out

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 as Abraham planned,

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 when Abraham needs assurance,

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 God comes again

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 with his words

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 of covenant promises,

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 and he gives him signs

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 to confirm those promises.

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 So look at verse 4.

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 After Abraham said,

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 you've given me no children,

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 here is the word of promise

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 from the sovereign Lord.

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 This man will not be your heir.

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 Your servant will not be your heir,

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 but a son coming from your own body

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 will be your heir.

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 So there's the great word of promise.

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 And then to assure him,

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 he gives him a sign.

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 He took him outside

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 and said,

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 look up at the heavens

00:15:58.980 --> 00:16:00.059
 and count the stars.

00:16:00.199 --> 00:16:02.939
 If indeed you can count them,

00:16:03.120 --> 00:16:06.439
 so shall your offspring be

00:16:06.439 --> 00:16:08.199
 to look up.

00:16:09.620 --> 00:16:10.960
 Without a telescope,

00:16:12.879 --> 00:16:13.799
 they reckon,

00:16:14.059 --> 00:16:15.319
 away from light pollution,

00:16:15.779 --> 00:16:17.019
 we can see perhaps

00:16:17.019 --> 00:16:17.899
 anywhere between

00:16:17.899 --> 00:16:19.600
 5,000 and 10,000 stars

00:16:19.600 --> 00:16:21.059
 on a clear night.

00:16:21.059 --> 00:16:23.379
 But imagine trying to count them.

00:16:24.219 --> 00:16:25.219
 Here is God saying,

00:16:25.459 --> 00:16:25.739
 look up,

00:16:26.019 --> 00:16:26.719
 remember me,

00:16:26.959 --> 00:16:27.599
 your creator.

00:16:28.439 --> 00:16:30.299
 Look at all of those stars

00:16:30.299 --> 00:16:32.939
 and recognize

00:16:32.939 --> 00:16:35.419
 my promise to you is great.

00:16:35.779 --> 00:16:38.319
 Your family is going to be great.

00:16:38.579 --> 00:16:40.379
 And you have that wonderful response

00:16:40.379 --> 00:16:42.219
 of Abraham having received the word,

00:16:42.639 --> 00:16:44.000
 having received the sign,

00:16:44.579 --> 00:16:46.719
 Abraham believed the Lord

00:16:46.720 --> 00:16:49.279
 and he credited it to him

00:16:49.279 --> 00:16:51.180
 as righteousness.

00:16:52.680 --> 00:16:54.180
 He is counted in this

00:16:54.180 --> 00:16:55.600
 right covenant relationship

00:16:55.600 --> 00:16:56.180
 with God

00:16:56.180 --> 00:16:59.220
 because of his faith.

00:17:00.379 --> 00:17:01.800
 So he has questions

00:17:01.800 --> 00:17:03.100
 about where is his family

00:17:03.100 --> 00:17:03.899
 going to come from

00:17:03.899 --> 00:17:05.819
 and God brings reassurance.

00:17:07.140 --> 00:17:08.720
 But there's the second combination

00:17:08.720 --> 00:17:10.079
 of word and sign too.

00:17:10.160 --> 00:17:12.279
 And this is truly staggering.

00:17:13.139 --> 00:17:14.259
 There was the word of promise

00:17:14.259 --> 00:17:15.059
 in verse 7

00:17:15.059 --> 00:17:16.700
 that Abraham would be given

00:17:16.700 --> 00:17:18.379
 the land to take possession of it.

00:17:19.240 --> 00:17:20.619
 And Abraham is struggling.

00:17:21.460 --> 00:17:22.680
 How can I know?

00:17:23.779 --> 00:17:25.399
 And in verse 13 to 16,

00:17:25.940 --> 00:17:27.379
 God gives him a timeline.

00:17:29.319 --> 00:17:31.039
 So he's told there will be a time

00:17:31.039 --> 00:17:31.839
 when his descendants

00:17:31.839 --> 00:17:32.759
 will be slaves.

00:17:34.379 --> 00:17:35.339
 But he promises

00:17:35.339 --> 00:17:36.139
 that that nation

00:17:36.139 --> 00:17:37.160
 that had them as slaves

00:17:37.160 --> 00:17:37.720
 would be punished

00:17:37.720 --> 00:17:38.480
 and they would come

00:17:38.480 --> 00:17:39.460
 and they would take possession

00:17:39.460 --> 00:17:40.160
 of the land.

00:17:40.160 --> 00:17:42.279
 So he's saying,

00:17:42.400 --> 00:17:43.580
 yes, you're going to have to wait,

00:17:43.680 --> 00:17:44.320
 but you can wait

00:17:44.320 --> 00:17:45.019
 with a certainty

00:17:45.019 --> 00:17:46.320
 that there is a time coming

00:17:46.320 --> 00:17:47.160
 for your family

00:17:47.160 --> 00:17:48.380
 when that end will be over,

00:17:48.460 --> 00:17:49.360
 when you will enjoy

00:17:49.360 --> 00:17:50.300
 glorious freedom

00:17:50.300 --> 00:17:51.340
 in the promised land.

00:17:52.620 --> 00:17:53.500
 And he doesn't just

00:17:53.500 --> 00:17:54.320
 give him a word.

00:17:54.980 --> 00:17:56.600
 He also gives him again

00:17:56.600 --> 00:17:57.740
 a sign

00:17:57.740 --> 00:17:59.480
 to assure him

00:17:59.480 --> 00:18:00.800
 that his faith in God

00:18:00.800 --> 00:18:01.740
 is well placed.

00:18:03.120 --> 00:18:03.820
 This takes us

00:18:03.820 --> 00:18:05.400
 to a covenant ceremony.

00:18:06.180 --> 00:18:06.960
 In verse 9,

00:18:07.420 --> 00:18:08.700
 we find the beginning

00:18:08.700 --> 00:18:10.039
 of the details.

00:18:11.680 --> 00:18:13.819
 So here is a covenant ceremony

00:18:13.819 --> 00:18:16.279
 that the Lord enters into

00:18:16.279 --> 00:18:16.840
 with Abraham.

00:18:16.980 --> 00:18:18.160
 So the Lord said to Abraham,

00:18:18.319 --> 00:18:19.120
 bring me a heifer,

00:18:19.700 --> 00:18:20.740
 a goat and a ram,

00:18:20.860 --> 00:18:21.920
 each three years old,

00:18:22.360 --> 00:18:23.319
 along with a dove

00:18:23.319 --> 00:18:25.100
 and a young pigeon.

00:18:25.960 --> 00:18:27.160
 Abraham brought all these

00:18:27.160 --> 00:18:27.559
 to him,

00:18:28.240 --> 00:18:29.100
 cut them in two

00:18:29.100 --> 00:18:31.000
 and arranged the halves

00:18:31.000 --> 00:18:32.039
 opposite each other.

00:18:32.559 --> 00:18:33.519
 The birds, however,

00:18:34.039 --> 00:18:36.299
 he did not cut in half.

00:18:36.299 --> 00:18:38.799
 So in the ancient Near East,

00:18:38.980 --> 00:18:40.319
 there was this

00:18:40.319 --> 00:18:43.299
 covenant-making ceremony

00:18:43.299 --> 00:18:46.680
 where animals

00:18:46.680 --> 00:18:47.579
 would be slaughtered,

00:18:47.599 --> 00:18:48.879
 a path would be established

00:18:48.879 --> 00:18:51.419
 between these cut-up animals

00:18:51.419 --> 00:18:53.059
 and the parties

00:18:53.059 --> 00:18:54.279
 entering into

00:18:54.279 --> 00:18:56.079
 an agreement together

00:18:56.079 --> 00:18:57.659
 would walk through

00:18:57.659 --> 00:19:00.960
 declaring a self-curse

00:19:00.960 --> 00:19:01.919
 on themselves

00:19:01.919 --> 00:19:03.919
 if they were to break

00:19:03.920 --> 00:19:06.019
 the terms of the agreement.

00:19:06.180 --> 00:19:07.580
 I swear by my life

00:19:07.580 --> 00:19:08.759
 if I break the terms

00:19:08.759 --> 00:19:09.460
 of the agreement,

00:19:09.880 --> 00:19:10.860
 let me become

00:19:10.860 --> 00:19:13.160
 as these animals.

00:19:13.880 --> 00:19:15.200
 But in the ancient Near East,

00:19:15.580 --> 00:19:16.580
 it was always

00:19:16.580 --> 00:19:18.279
 an unequal covenant.

00:19:18.720 --> 00:19:19.220
 There was always

00:19:19.220 --> 00:19:19.980
 a superpower

00:19:19.980 --> 00:19:21.660
 making a covenant

00:19:21.660 --> 00:19:22.800
 with a nation

00:19:22.800 --> 00:19:24.300
 that they had conquered.

00:19:25.580 --> 00:19:26.680
 And so the terms

00:19:26.680 --> 00:19:27.380
 always favored

00:19:27.380 --> 00:19:27.920
 the strong.

00:19:28.880 --> 00:19:29.380
 Essentially,

00:19:29.500 --> 00:19:29.920
 it was a way

00:19:29.920 --> 00:19:30.680
 for the strong to say,

00:19:30.759 --> 00:19:31.580
 well, if you decide

00:19:31.579 --> 00:19:32.319
 that you're going

00:19:32.319 --> 00:19:33.399
 to enter into an alliance

00:19:33.399 --> 00:19:34.339
 with this country

00:19:34.339 --> 00:19:35.059
 over here,

00:19:35.859 --> 00:19:36.839
 if you break faith,

00:19:36.919 --> 00:19:37.559
 we're going to come

00:19:37.559 --> 00:19:38.819
 and we're going

00:19:38.819 --> 00:19:40.119
 to crush you.

00:19:40.199 --> 00:19:41.299
 So it very much favored

00:19:41.299 --> 00:19:42.720
 the strong.

00:19:43.939 --> 00:19:44.859
 But when we think

00:19:44.859 --> 00:19:46.319
 about this covenant

00:19:46.319 --> 00:19:47.699
 that God makes

00:19:47.699 --> 00:19:48.419
 with Abraham,

00:19:49.199 --> 00:19:50.179
 it's very,

00:19:50.259 --> 00:19:51.000
 very different indeed.

00:19:52.659 --> 00:19:53.960
 Look at verse 17.

00:19:55.500 --> 00:19:56.639
 Here is how the covenant

00:19:56.639 --> 00:19:58.819
 comes to be.

00:19:58.819 --> 00:20:01.059
 When the sun had set

00:20:01.059 --> 00:20:03.200
 and darkness had fallen,

00:20:04.079 --> 00:20:05.399
 a smoking brazier

00:20:05.399 --> 00:20:06.980
 with a blazing torch

00:20:06.980 --> 00:20:08.500
 appeared and passed

00:20:08.500 --> 00:20:09.379
 between the pieces.

00:20:09.879 --> 00:20:10.919
 On that day,

00:20:11.419 --> 00:20:12.700
 the Lord made a covenant

00:20:12.700 --> 00:20:13.879
 with Abraham,

00:20:14.519 --> 00:20:16.119
 promising him the land.

00:20:17.480 --> 00:20:18.279
 This brazier,

00:20:18.419 --> 00:20:19.879
 this smoking torch,

00:20:20.179 --> 00:20:20.980
 is a vision

00:20:20.980 --> 00:20:22.079
 of God himself.

00:20:23.559 --> 00:20:24.659
 Here is God

00:20:24.659 --> 00:20:25.799
 entering into

00:20:25.799 --> 00:20:27.059
 a covenant agreement

00:20:27.059 --> 00:20:28.539
 with a person.

00:20:29.480 --> 00:20:30.480
 And notice,

00:20:30.779 --> 00:20:31.919
 only the Lord

00:20:31.919 --> 00:20:32.819
 passes through

00:20:32.819 --> 00:20:33.379
 the pieces

00:20:33.379 --> 00:20:35.119
 of the animals.

00:20:35.519 --> 00:20:37.240
 Here is the Lord God,

00:20:37.319 --> 00:20:38.399
 the sovereign Lord,

00:20:38.599 --> 00:20:39.159
 swearing

00:20:39.159 --> 00:20:42.240
 to his servant.

00:20:43.299 --> 00:20:44.539
 And even more amazing

00:20:44.539 --> 00:20:45.000
 than that,

00:20:45.839 --> 00:20:46.720
 we know whenever

00:20:46.720 --> 00:20:48.159
 a covenant is entered into,

00:20:48.240 --> 00:20:49.480
 there's always two parties.

00:20:50.419 --> 00:20:51.500
 So in a wedding covenant,

00:20:51.639 --> 00:20:52.159
 there's a husband

00:20:52.159 --> 00:20:52.899
 and a wife.

00:20:53.419 --> 00:20:54.279
 In a contract

00:20:54.279 --> 00:20:55.139
 of an employment,

00:20:55.899 --> 00:20:57.119
 there is a boss

00:20:57.119 --> 00:20:58.359
 and there is an employer.

00:20:58.359 --> 00:21:00.699
 There is always two parties

00:21:00.699 --> 00:21:01.899
 in a covenant.

00:21:02.079 --> 00:21:02.619
 But here,

00:21:03.419 --> 00:21:04.559
 there's just the torch

00:21:04.559 --> 00:21:05.559
 that passes through.

00:21:07.019 --> 00:21:08.599
 What's that saying to us?

00:21:10.139 --> 00:21:11.419
 It's saying to us

00:21:11.419 --> 00:21:12.159
 that the Lord

00:21:12.159 --> 00:21:14.139
 is also

00:21:14.139 --> 00:21:15.539
 the servant.

00:21:16.240 --> 00:21:17.039
 The Lord

00:21:17.039 --> 00:21:17.899
 is becoming

00:21:17.899 --> 00:21:18.759
 the servant

00:21:18.759 --> 00:21:20.000
 for the assurance

00:21:20.000 --> 00:21:21.179
 of his servant Abraham.

00:21:21.180 --> 00:21:21.420
 Abraham.

00:21:23.019 --> 00:21:24.160
 This is a message

00:21:24.160 --> 00:21:24.960
 of grace

00:21:24.960 --> 00:21:26.000
 to Abraham

00:21:26.000 --> 00:21:27.620
 and to the world.

00:21:28.320 --> 00:21:29.080
 That the penalty

00:21:29.080 --> 00:21:30.600
 for covenant breaking

00:21:30.600 --> 00:21:31.759
 will be carried

00:21:31.759 --> 00:21:32.539
 by the Lord

00:21:32.539 --> 00:21:33.340
 who is also

00:21:33.340 --> 00:21:33.940
 the servant.

00:21:33.940 --> 00:21:37.660
 If we know

00:21:37.660 --> 00:21:38.380
 the Old Testament,

00:21:38.519 --> 00:21:39.360
 we perhaps think

00:21:39.360 --> 00:21:40.360
 about the book

00:21:40.360 --> 00:21:41.000
 of Isaiah,

00:21:41.960 --> 00:21:42.680
 the servant

00:21:42.680 --> 00:21:43.420
 of the Lord,

00:21:43.860 --> 00:21:44.600
 the one who comes

00:21:44.600 --> 00:21:45.620
 to bear the curse

00:21:45.620 --> 00:21:46.220
 of the covenant

00:21:46.220 --> 00:21:47.480
 for his people.

00:21:47.759 --> 00:21:49.200
 This is promising

00:21:49.200 --> 00:21:50.500
 the coming

00:21:50.500 --> 00:21:51.100
 of Jesus.

00:21:51.580 --> 00:21:51.860
 Jesus,

00:21:52.039 --> 00:21:52.680
 who is the Lord,

00:21:52.740 --> 00:21:53.799
 who also becomes

00:21:53.799 --> 00:21:55.400
 our suffering

00:21:55.400 --> 00:21:56.320
 servant.

00:21:57.539 --> 00:21:57.840
 Jesus,

00:21:57.980 --> 00:21:58.860
 the one who secures

00:21:58.860 --> 00:21:59.799
 our promised

00:21:59.799 --> 00:22:00.420
 blessing

00:22:00.420 --> 00:22:02.200
 as he takes

00:22:02.200 --> 00:22:03.200
 the curse

00:22:03.200 --> 00:22:03.820
 of the covenant.

00:22:04.759 --> 00:22:05.560
 What we deserve

00:22:05.560 --> 00:22:06.220
 because of our

00:22:06.220 --> 00:22:06.740
 law breaking,

00:22:06.900 --> 00:22:07.759
 Jesus takes it

00:22:07.759 --> 00:22:09.279
 and instead

00:22:09.279 --> 00:22:10.259
 we receive

00:22:10.259 --> 00:22:11.460
 all the rich

00:22:11.460 --> 00:22:12.160
 blessings

00:22:12.160 --> 00:22:13.580
 of life

00:22:13.580 --> 00:22:14.660
 in covenant

00:22:14.660 --> 00:22:15.279
 relationship

00:22:15.279 --> 00:22:15.920
 with God.

00:22:18.759 --> 00:22:19.779
 Stories like this,

00:22:19.880 --> 00:22:20.560
 passages like this

00:22:20.560 --> 00:22:21.480
 are so important

00:22:21.480 --> 00:22:21.980
 when we

00:22:21.980 --> 00:22:23.279
 wrestle,

00:22:24.100 --> 00:22:24.900
 when our life

00:22:24.900 --> 00:22:25.500
 is in a mess

00:22:25.500 --> 00:22:26.180
 and we wonder

00:22:26.180 --> 00:22:27.420
 what God

00:22:27.420 --> 00:22:28.340
 is doing.

00:22:29.140 --> 00:22:29.960
 We need

00:22:29.960 --> 00:22:30.360
 the word

00:22:30.360 --> 00:22:30.960
 of God.

00:22:31.240 --> 00:22:31.559
 We need

00:22:31.559 --> 00:22:32.140
 the promises

00:22:32.140 --> 00:22:32.559
 of God

00:22:32.559 --> 00:22:33.299
 to be our

00:22:33.299 --> 00:22:33.700
 guide

00:22:33.700 --> 00:22:34.680
 in those

00:22:34.680 --> 00:22:35.579
 moments.

00:22:37.220 --> 00:22:37.940
 Just like

00:22:37.940 --> 00:22:38.299
 Abraham,

00:22:38.420 --> 00:22:38.840
 we need to

00:22:38.840 --> 00:22:39.700
 hear God's

00:22:39.700 --> 00:22:40.559
 word of

00:22:40.559 --> 00:22:41.019
 grace.

00:22:42.259 --> 00:22:43.079
 How do we

00:22:43.079 --> 00:22:43.759
 hear God's

00:22:43.759 --> 00:22:44.140
 word of

00:22:44.140 --> 00:22:44.700
 grace?

00:22:45.200 --> 00:22:45.380
 Well,

00:22:45.400 --> 00:22:45.860
 we hear it

00:22:45.860 --> 00:22:46.360
 in the message

00:22:46.360 --> 00:22:47.000
 of the cross

00:22:47.000 --> 00:22:48.960
 where we see

00:22:48.960 --> 00:22:49.779
 so clearly

00:22:49.779 --> 00:22:50.740
 God's love,

00:22:51.340 --> 00:22:52.240
 God's goodness,

00:22:52.759 --> 00:22:54.380
 God's faithfulness

00:22:54.380 --> 00:22:55.759
 to those

00:22:55.759 --> 00:22:56.160
 he has

00:22:56.160 --> 00:22:57.140
 established

00:22:57.140 --> 00:22:57.779
 a covenant

00:22:57.779 --> 00:22:58.200
 with.

00:22:58.200 --> 00:23:00.440
 blessing

00:23:00.440 --> 00:23:01.620
 for us

00:23:01.620 --> 00:23:03.299
 comes through

00:23:03.299 --> 00:23:04.059
 the cursing

00:23:04.059 --> 00:23:04.920
 of his

00:23:04.920 --> 00:23:05.319
 one and

00:23:05.319 --> 00:23:06.059
 only son.

00:23:07.740 --> 00:23:08.500
 Just like

00:23:08.500 --> 00:23:08.819
 Abraham,

00:23:08.920 --> 00:23:09.380
 we need to

00:23:09.380 --> 00:23:10.440
 hear the

00:23:10.440 --> 00:23:10.920
 word of

00:23:10.920 --> 00:23:11.400
 hope,

00:23:11.799 --> 00:23:12.740
 to remember

00:23:12.740 --> 00:23:13.640
 that God

00:23:13.640 --> 00:23:14.019
 said,

00:23:14.460 --> 00:23:14.819
 remember

00:23:14.819 --> 00:23:15.299
 Abraham,

00:23:15.799 --> 00:23:16.580
 from your

00:23:16.580 --> 00:23:16.980
 seed will

00:23:16.980 --> 00:23:17.860
 come blessing

00:23:17.860 --> 00:23:18.400
 to the

00:23:18.400 --> 00:23:18.700
 nations.

00:23:18.799 --> 00:23:19.120
 The same

00:23:19.120 --> 00:23:19.660
 blessing

00:23:19.660 --> 00:23:20.220
 that Abraham

00:23:20.220 --> 00:23:20.759
 enjoyed

00:23:20.759 --> 00:23:21.940
 is ours

00:23:21.940 --> 00:23:22.720
 by faith

00:23:22.720 --> 00:23:22.980
 in the

00:23:22.980 --> 00:23:23.580
 Lord Jesus.

00:23:23.579 --> 00:23:25.659
 Abraham

00:23:25.659 --> 00:23:27.039
 was justified

00:23:27.039 --> 00:23:27.980
 because of

00:23:27.980 --> 00:23:28.399
 his faith,

00:23:28.559 --> 00:23:29.179
 so too,

00:23:29.659 --> 00:23:30.220
 by faith

00:23:30.220 --> 00:23:30.639
 in Jesus

00:23:30.639 --> 00:23:31.059
 we are

00:23:31.059 --> 00:23:31.559
 justified,

00:23:31.759 --> 00:23:31.980
 we are

00:23:31.980 --> 00:23:32.480
 declared

00:23:32.480 --> 00:23:33.059
 to be

00:23:33.059 --> 00:23:33.480
 in right

00:23:33.480 --> 00:23:33.939
 standing

00:23:33.939 --> 00:23:34.460
 with God

00:23:34.460 --> 00:23:34.799
 when our

00:23:34.799 --> 00:23:35.240
 faith is

00:23:35.240 --> 00:23:35.679
 in him.

00:23:36.319 --> 00:23:36.919
 Just as

00:23:36.919 --> 00:23:37.299
 Abraham

00:23:37.299 --> 00:23:37.720
 knew that

00:23:37.720 --> 00:23:38.220
 God is

00:23:38.220 --> 00:23:38.879
 for us,

00:23:38.939 --> 00:23:39.299
 so by

00:23:39.299 --> 00:23:39.960
 faith God

00:23:39.960 --> 00:23:40.759
 is for

00:23:40.759 --> 00:23:41.259
 us.

00:23:42.319 --> 00:23:42.679
 He will

00:23:42.679 --> 00:23:43.759
 always be

00:23:43.759 --> 00:23:44.500
 God

00:23:44.500 --> 00:23:45.500
 to us.

00:23:45.980 --> 00:23:46.379
 He will

00:23:46.379 --> 00:23:47.199
 use his

00:23:47.199 --> 00:23:47.879
 power

00:23:47.879 --> 00:23:49.240
 for us

00:23:49.240 --> 00:23:49.720
 to work

00:23:49.720 --> 00:23:50.139
 out his

00:23:50.139 --> 00:23:50.720
 purposes

00:23:50.720 --> 00:23:51.940
 for his

00:23:51.940 --> 00:23:52.700
 people's

00:23:52.700 --> 00:23:53.339
 good.

00:23:54.100 --> 00:23:54.700
 So we

00:23:54.700 --> 00:23:55.039
 need to

00:23:55.039 --> 00:23:55.620
 hear those

00:23:55.620 --> 00:23:56.180
 words of

00:23:56.180 --> 00:23:57.120
 grace and

00:23:57.120 --> 00:23:57.940
 hope and

00:23:57.940 --> 00:23:58.799
 we also

00:23:58.799 --> 00:24:00.299
 need to

00:24:00.299 --> 00:24:00.980
 receive for

00:24:00.980 --> 00:24:02.100
 our assurance

00:24:02.100 --> 00:24:03.940
 the sign

00:24:03.940 --> 00:24:04.700
 of the

00:24:04.700 --> 00:24:05.039
 covenant.

00:24:06.259 --> 00:24:06.740
 What's the

00:24:06.740 --> 00:24:07.380
 sign of the

00:24:07.380 --> 00:24:08.039
 covenant for

00:24:08.039 --> 00:24:08.440
 us to

00:24:08.440 --> 00:24:08.860
 receive?

00:24:09.980 --> 00:24:10.579
 What's the

00:24:10.579 --> 00:24:11.079
 Lord's Supper

00:24:11.079 --> 00:24:12.100
 as we

00:24:12.100 --> 00:24:12.700
 celebrated

00:24:12.700 --> 00:24:14.100
 last week?

00:24:15.440 --> 00:24:15.779
 Remember

00:24:15.779 --> 00:24:16.480
 Jesus

00:24:16.480 --> 00:24:18.900
 at the

00:24:18.900 --> 00:24:19.420
 Last Supper

00:24:19.420 --> 00:24:20.420
 established the

00:24:20.420 --> 00:24:21.019
 new covenant

00:24:21.019 --> 00:24:21.700
 he said in

00:24:21.700 --> 00:24:22.420
 his body

00:24:22.420 --> 00:24:23.400
 and his

00:24:23.400 --> 00:24:23.840
 blood.

00:24:24.680 --> 00:24:24.920
 Jesus'

00:24:25.120 --> 00:24:25.860
 blood is

00:24:25.860 --> 00:24:26.680
 poured out

00:24:26.680 --> 00:24:27.880
 for the

00:24:27.880 --> 00:24:28.640
 forgiveness of

00:24:28.640 --> 00:24:29.340
 our sins

00:24:29.340 --> 00:24:30.400
 to remove

00:24:30.400 --> 00:24:30.880
 the curse

00:24:30.880 --> 00:24:31.360
 for us,

00:24:31.400 --> 00:24:31.779
 to bring

00:24:31.779 --> 00:24:32.519
 us into

00:24:32.519 --> 00:24:33.900
 a life of

00:24:33.900 --> 00:24:34.380
 blessing,

00:24:34.539 --> 00:24:35.180
 to invite

00:24:35.180 --> 00:24:36.100
 us into

00:24:36.100 --> 00:24:37.500
 the covenant.

00:24:38.980 --> 00:24:39.980
 And so we

00:24:39.980 --> 00:24:40.840
 have word

00:24:40.840 --> 00:24:41.840
 and sign

00:24:41.840 --> 00:24:42.800
 as the

00:24:42.800 --> 00:24:43.180
 Christian

00:24:43.180 --> 00:24:43.800
 church to

00:24:43.800 --> 00:24:44.900
 give us

00:24:44.900 --> 00:24:45.700
 assurance.

00:24:47.200 --> 00:24:48.060
 How can

00:24:48.060 --> 00:24:48.680
 I trust

00:24:48.680 --> 00:24:50.080
 God when

00:24:50.079 --> 00:24:50.679
 my life

00:24:50.679 --> 00:24:51.259
 is in

00:24:51.259 --> 00:24:51.639
 a mess?

00:24:52.399 --> 00:24:52.819
 How can

00:24:52.819 --> 00:24:53.279
 I trust

00:24:53.279 --> 00:24:53.699
 God when

00:24:53.699 --> 00:24:54.279
 I expected

00:24:54.279 --> 00:24:54.619
 it to

00:24:54.619 --> 00:24:55.039
 look like

00:24:55.039 --> 00:24:55.699
 this,

00:24:55.779 --> 00:24:56.099
 when I

00:24:56.099 --> 00:24:56.399
 read in

00:24:56.399 --> 00:24:56.779
 the Bible

00:24:56.779 --> 00:24:57.119
 and I

00:24:57.119 --> 00:24:57.679
 hear this

00:24:57.679 --> 00:24:58.619
 and actually

00:24:58.619 --> 00:24:59.439
 I'm

00:24:59.439 --> 00:24:59.939
 struggling

00:24:59.939 --> 00:25:00.619
 right now?

00:25:01.199 --> 00:25:01.980
 Like Abraham,

00:25:03.579 --> 00:25:04.039
 our hope

00:25:04.039 --> 00:25:04.519
 comes in

00:25:04.519 --> 00:25:05.079
 God's covenant

00:25:05.079 --> 00:25:05.799
 promise to

00:25:05.799 --> 00:25:06.179
 us,

00:25:06.679 --> 00:25:07.460
 comes in

00:25:07.460 --> 00:25:07.819
 that word

00:25:07.819 --> 00:25:08.399
 of grace

00:25:08.399 --> 00:25:09.099
 to us,

00:25:09.639 --> 00:25:09.980
 and we

00:25:09.980 --> 00:25:10.419
 can find

00:25:10.419 --> 00:25:10.919
 assurance

00:25:10.919 --> 00:25:12.179
 in the

00:25:12.179 --> 00:25:12.419
 covenant

00:25:12.419 --> 00:25:12.960
 sign of

00:25:12.960 --> 00:25:13.379
 the Lord's

00:25:13.379 --> 00:25:13.619
 Supper

00:25:13.619 --> 00:25:14.719
 Edge

00:25:14.719 --> 00:25:15.079
 in the

00:25:15.079 --> 00:25:15.319
 Ryan.

00:25:15.319 --> 00:25:16.199
 He gives

00:25:16.199 --> 00:25:17.599
 to us.

00:25:17.599 --> 00:25:18.339
 He gives

00:25:18.339 --> 00:25:19.259
 to us.

00:25:19.259 --> 00:25:19.859
 He gives

00:25:19.859 --> 00:25:20.599
 us.

00:25:21.339 --> 00:25:24.859
 He gives

00:25:24.859 --> 00:25:27.359
 us.

00:25:27.819 --> 00:25:29.199
 He wears

00:25:29.199 --> 00:25:30.619
 attention to

00:25:30.619 --> 00:25:31.139
 us.

00:25:31.139 --> 00:25:31.719
 He gives

00:25:31.719 --> 00:25:32.159
me

00:25:32.159 --> 00:25:32.259
 towards

00:25:32.259 --> 00:25:32.619
 us.

00:25:32.679 --> 00:25:32.759
 He �

00:25:32.759 --> 00:25:33.159
 over us.

00:25:33.159 --> 00:25:34.939
 He gives

00:25:34.939 --> 00:25:35.279
 other people

00:25:35.279 --> 00:25:37.179
 that He gives

00:25:37.179 --> 00:25:38.119
 to us and

00:25:38.119 --> 00:25:39.000
 move.