WEBVTT

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 Welcome, and if you have not met me, I'm John. I was on staff here last few years after I graduated from Moore Theology College, and I've been a member of this church for many years now.

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 And now I work in Anakin A, an agency of Sydney Anakin to help strengthen churches and transform community in the world's poorest nations in partnership with global church.

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 We have started looking into the Old Testament book of Esther last week, and we'll look into the second half of chapter 2 and the whole of chapter 3 today.

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 So please keep your Bible open to that session, and you can also use our St. Paul's app to take notes and also follow along today.

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 So out of the total 66 books of the Bible, there are only two books that are named after a woman.

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 Esther is one of them, and the other is Ruth.

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 And as already mentioned last week, Esther is the only book in the Bible that did not mention God at all.

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 There is something unique about this book.

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 The book of Esther is set in Susa, the capital city of Persia.

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 During the time of King Cersei, he was the king that defeated the Babylonians, the captives of God's people.

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 And Susa's son was the king that allowed the captive to move back to the promised land,

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 the land that God has set aside for his people to dwell and to form a nation under his name.

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 It is also supposed to be the place where God's blessing goes out to every nation.

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 However, God's people rebelled against God, and they were exiled from the promised land to Babylon.

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 One of the reasons they rebelled against God was that, like many other people around the world now,

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 have a small view of God.

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 People do not accept or believe in one true God that is universal and is the creator and ruler of the universe.

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 God's people demand to have a human king instead of having God as the ultimate ruler and king above them.

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 They want to appear as the same as the nations around them.

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 And many modern people today do not ask for a king above them, but make themselves the king of their life.

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 Believing putting themselves as the center of their life is the best way to live.

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 They believe that would be the best way to express the meaning of their existence, to be the king of their own life.

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 Many cultures believe God is limited by location and assign certain God to a particular group of people.

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 They will assume Indian will be Hindu and Asian will be Buddhist.

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 Some people will think being a Christian is something for a Westerner.

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 People will consider a religion if it somehow provides benefit for their career advancement or help them to settle into a new culture.

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 They are not interested in having a relationship with God.

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 God is God's people who are created by God and do not honor or glorify their creator.

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 So God used the Gentiles as a tool to exercise his discipline on his people and to show his mercy and grace.

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 The book of Esther is part of the books in the Old Testament, then known as the post-excelic book,

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 that show God is everywhere and he's not restricted by location.

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 And he's always ready and at work to save his people.

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 And he's still saving today.

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 Many people, when we read the Bible, especially the Old Testament, will complain that it is hard to follow.

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 I used to think that way too.

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 Until I learned that looking out for repeated themes and topics as I read can help me to maintain a focus and get more out of my reading.

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 One example is someone always finds their future wife at a well.

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 So whenever a well is mentioned in a passage, I will look out for any nuptial arrangement.

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 One of the words that characterize the book of Esther is banquet.

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 There are only 10 chapters in Esther, but there are 10 banquet scenes in that book.

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 And in fact, nearly half of the occurrence of the Hebrew term for banquet in the whole Bible appear in Esther.

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 So banquet forms a structuring device in the narrative of Esther.

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 It has a cone shape or chaiistic structure.

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 A chaiism is when you see something presented as A, B, C, and C, B, A.

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 So it's gone up and down.

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 The first few banquet I mentioned in chapter 1 is sponsored by King Circe and by Queen Fashti.

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 They are mirrored and contrasted by the festival announced in chapter 9.

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 The first three denote excess and exclusion.

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 As only the close circle of the king are invited and the woman are invited separately in their parties.

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 The last three banquet are festivals celebrating deliverance and acceptance.

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 Starting countrywide, then in Cersia, and in subsequent years, everyone is invited to celebrate together

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 and provide a contrast to the exclusivity of the first few banquets.

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 When you read the Bible, there's a big banquet at the end of the Bible.

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 So look out for that as well.

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 Our passage situated between the Esther's banquet that King Circe organized

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 when he crowned her as queen

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 and the private banquet Haman has with King Circe

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 after they created a threat for God's people.

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 Esther organized two banquets after that to save God's people from Haman's threat.

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 There are continued reversal between what people are doing and what God is doing

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 between all these banquets.

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 So keeping this in mind as you journey through the book of Esther,

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 remember the chiasm.

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 Look out and compare and set in the background of each banquet.

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 It will help you appreciate what God is doing to save his people from the threat they are under.

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 So let's look at the nature of these threats.

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 The first threat is a foreign king's under threat.

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 After we were told that King Circe gave a banquet to celebrate crowning Esther as his new queen,

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 the first Esther's banquet of the book,

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 we were told in later half of chapter 2, 7, verse 18,

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 that he proclaimed a holiday throughout the province

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 and distributed gifts with royal liberality.

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 The holiday referring to here is not just a public holiday.

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 It's also understood as a test amnesty.

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 Imagine you're told you do not need to pay your tests.

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 This would be a great celebration.

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 Everyone would be overjoyed, except for some.

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 Someone is not happy with what King is doing

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 to a point that they are conspiring to threaten King's life.

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 Two of King's officials become angry at the king.

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 They conspire to assassinate him.

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 We do not have many details of the circumstance of this conspiracy.

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 We know it was during the second gathering of the king's virgins.

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 So maybe they are having another banquet.

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 Maybe the banqueting just keep going on and on and on and on.

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 And these two officials have no way to make more money

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 from collecting extra tests

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 because there's a nationwide test holiday.

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 We do not know the exact reason why they are angry.

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 I believe we are provided with limited information for a reason.

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 It might be fun and intriguing to speculate on what we do not know,

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 which a lot of us, myself included, tend to do.

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 But to do so may not be most beneficial to us when we read God's words.

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 As we read God's words, the key is to focus on the bits we can be certain of

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 rather than speculate on what we cannot know,

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 even if that is what we might want to know.

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 We live in a time where many believe to exercise constraint on our mind

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 and curiosity is infringing on human rights and freedom.

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 The world we are in today subscribe to a view that human is the highest form of intelligence

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 and should be allowed to redefine reality for themselves.

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 They should be allowed to choose their own pronouns

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 and should not be submitted to the reality that is defined by their creator God.

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 People take it to themselves to be the prosecutor and the judge.

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 I'm angry enough to kill eye for eye, tooth for tooth.

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 I'll put up with you for now until I hold a more prominent position and have more power.

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 When that happens, I'll show you who the boss.

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 No gratitude or appreciation towards each other.

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 I was absent a couple of weeks ago.

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 I was actually working.

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 I drove the dean of Ascension School of Theology from Egypt to do a church visit.

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 And he noticed during the few weeks that he was staying in Sydney,

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 people keep using their horn in traffic all the time.

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 And he noticed there's a sense of being angry on the road.

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 These two angry officials provide us with contrasts

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 that highlight the beauty of Esther's character.

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 In chapter 2, verse 20, it says,

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 Esther had kept secret his family background and nationality just that Mordecai had told her to do.

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 For she continued to follow Mordecai's instruction as she had done when he was bringing her up.

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 Esther continued to follow Mordecai's instruction as she had done when he was bringing her up.

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 Becoming a queen did not change how Esther conducted herself,

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 nor her attitude towards Mordecai.

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 She might have started more with a sense of survival when she stepped in her palace,

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 aiming to be the next queen.

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 We can consider she was doing things against God by going into a beauty pageant

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 or sleeping with a foreign king.

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 But we are starting also to see how God is changing her and growing her.

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 Her voluntary submission to God's authority of those God put in her life

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 is such a beautiful thing.

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 It's getting more rare in our current ages.

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 We'll see more of how God transformed Esther as we continue in the next few weeks.

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 God is working in Esther's life,

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 and he's also working all the time to save his people.

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 There's no coincidence under God.

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 Everything under God is for a purpose.

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 Mordecai happened to be sitting at the king's gate while the two king's officials conspired to assassinate the king.

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 It was no coincidence.

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 Everything is under the sovereignty of God.

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 It was under God's control that Mordecai was there to find out about the plot in verse 22,

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 and in turn tell Queen Esther.

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 God used Mordecai and Esther to save a foreign king's life.

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 It was not just for immediate deliverance.

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 It will have a greater deliverance later.

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 God used Esther and Mordecai to save the Gentile king.

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 After only reading three chapters of Esther so far,

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 my impression of King Esther is he would not be my top choice to fit the category of someone to be saved.

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 He's boastful, excessive, he's a big show-off, has no respect towards women,

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 he's hyper-emotional, and easily angered, easily manipulated.

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 So if God would save even him, there is hope for everyone and anyone,

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 especially King Esther participated in threatening the life of God's people.

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 The threat towards God's people was brought on by Haman,

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 someone that King Cersie raised to prominent position.

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 The passage is not explicit with the reason King Cersie left Haman,

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 elevating him and giving him a seat of honor,

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 higher than that of all the other nobles.

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 We know that Haman is rich from verse 9,

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 and maybe he brought his position with his world.

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 And can also work out roughly how long

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 after Mordecai spoiled the assassination plot,

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 did Haman find favor with the king

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 by comparing the time Esther became queen in 2.16,

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 which say she was taken to King Cersie in the royal residence

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 in the tenth month, the month of Tibet,

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 in the seventh year of his reign,

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 to verse 7 of chapter 3,

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 which refers to the twelve years of King Cersie.

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 We can assume the refusal of Mordecai to kneel or pay honor to Haman

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 can be up to five years long from Esther become queen.

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 Mordecai is slowly become the dust of Haman's sore eyes.

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 His refusal to kneel and pay honor

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 is a direct challenge to Haman's authority.

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 I believe it would not be wrong

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 to assume that Mordecai refused to pay him honor

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 because of the first two commands

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 of God's law in the Ten Commandments,

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 which say you shall have no other gods before me

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 and shall not bow down or worship any created things.

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 So what would you do if you are Mordecai?

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 Would you hold firm to God's command

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 or will you comply with what's demanded of you from the world

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 and pay honor to another human being?

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 I find it interesting that the royal official at the king's gate

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 were giving Mordecai a tough time day after day.

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 It was them who report him to Haman.

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 It says in chapter 3, verse 4,

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 therefore they told Haman about it

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 to see whether Mordecai's behavior would be tolerated,

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 for he had told them he was a Jew.

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 Why are they interested to see whether Haman would tolerate

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 Mordecai's behavior or not?

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 What does that have to do with them?

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 Are they trying to assassinate Mordecai's character,

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 trying to cancel him because he's not willing to join the flow?

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 Isn't that what the world is doing every day

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 to those who stand up for what they believe to be true and right?

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 At the same time, I also wonder why did Mordecai tell Esther

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 to keep her family background and nationality a secret

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 when she became the queen,

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 but not hold back from telling others he is a Jew?

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 Haman said to the king in chapter 3, verse 8 to 9,

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 There is a certain people dispersed among the people

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 in all the province of your kingdom

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 who kept themselves separate.

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 Their customs are different from those of all other people,

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 and they do not obey the king's law.

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 It is not in the king's best interest to tolerate them.

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 If it pleases the king,

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 let the decree be issued to destroy them.

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 I will give 10,000 talents of silver

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 to the king's administrator for the royal treasury.

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 God's people are threatened to be destroyed

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 because they keep themselves separate from others.

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 They hold to a different custom of those of all people.

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 If you are a Christian, a follower of Jesus,

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 is that what your unbelieving relatives,

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 friends or colleagues said of you?

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 Would they see a difference in your life

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 that are so glaring at that

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 that cause discomfort in theirs?

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 I'm not talking about carrying a sense

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 that you are holier than thou

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 or you are the privileged and accepted one

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 where the rest of the world is condemned in the wrong

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 or always putting up a fight

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 to challenge others' authority.

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 I'm talking about holding on to God's truth

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 and showing love to everyone,

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 being servant of all.

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 loving righteousness,

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 but not in a self-righteous sense.

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 Jesus called his follower

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 the salt and light of this world

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 when he gave his lesson on the mountain

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 in Matthew 5.

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 Salt is to bring peace and healing to this world.

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 And he commanded his follower in verse 16

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 to let your light shine before others

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 that they might see your good deeds

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 and glorify your Father in heaven.

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 And he promised that his follower

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 would be persecuted and threatened

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 because that is how the world treated him.

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 He come to that which is his own,

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 but his own did not recognize or receive him.

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 The world rejected Jesus

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 because their deeds were evil.

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 He is a light that come into the world,

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 but people love darkness instead of light

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 and fear that the deed will be exposed

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 so they did not come into the light.

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 Or are you living in darkness

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 or are you truly living as the light of this world?

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 What is your attitude towards being threatened

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 or persecuted for your faith in Jesus?

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 Do you consider it blessed to join the millions of people,

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 millions of believers and prophets

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 who stand up for their faith and God's people?

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 Are you compliant and compromising, lady,

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 so to avoid any form of suffering?

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 Jesus' teaching and encouragement

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 to his followers from his lesson on the mountain

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 are blessed are those who are persecuted

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 because of righteousness,

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 for there is the kingdom of heaven.

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 Blessed are you when people insult you,

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 persecute you,

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 and falsely say all kinds of evil against you

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 because of me.

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 Rejoice and be glad

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 because great is your reward in heaven,

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 for in the same way,

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 they persecute the prophets who were before you.

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 But we should never actively seek persecution,

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 as some religious leaders do in countries

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 that are more restricted

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 to jump up outside support for themselves,

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 seeking earthly reward.

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 When the life of a foreign king was under threat,

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 God used his people to eliminate the threat

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 and save the king.

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 A king that was put in place by him

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 but did not love his people.

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 A king that loved the praise of man

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 more than the praise of him.

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 As we come to the end of today's passage,

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 it said,

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 the courier went out,

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 spurred on by the king's command,

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 and on the edict was issued in the citadel of Susa.

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 The king and Haman sat down to drink,

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 but the city of Susa was bewildered.

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 The king and the perpetrator

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 to threaten the lives of God's people

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 having a banquet to sit down and drink,

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 and the city was bewildered and disturbed.

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 In the coming weeks,

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 we'll see how God turned things around

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 for the benefit of his people.

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 We'll witness how God also turned things upside down.

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 The high will be brought low,

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 and the lowly will be lifted up,

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 for he is the servant God.

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 While you wait to see the deliverance of God,

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 even if you feel threatened,

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 be the salt and light of this world.

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 Let your light shine before others,

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 that they might see your goodies

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 and glorify your Father in heaven.