WEBVTT

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 Do turn up, 1 Corinthians 7, page 956, the Black Bibles, 1 Corinthians 7, and it's great

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 to see so many visitors.

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 It's lovely to have you.

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 Just to let you know, you're dropping into a series that we're doing in the book.

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 This isn't just an arbitrary thing that I've decided to preach on this morning.

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 It's just the next section in the book of 1 Corinthians.

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 And each week as I've been preparing and I stand up and I see the visitors, I feel I need

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 to say that more and more because of the material that Paul keeps putting in front of us here.

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 1 Corinthians 7, beginning at 25.

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 Now, some of you, well, all of us, if we're over the age of six, if you're over the age

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 of six this morning, you know what it's like to live through major social upheaval.

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 Because if you're over six, you'll remember COVID.

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 And COVID was a time when normal was anything but normal.

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 Some of us here this morning, I know there are some of you here this morning who you remember

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 when life in your homeland of Ukraine was taking along just fine.

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 And then it wasn't.

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 And more recently, of course, it's Iran.

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 Things have changed.

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 And when a distress like this happens, whether it's a pandemic or a war or something significant,

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 the normal ways of life end up going out the window.

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 Relationships change.

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 Plans are canceled or put on hold.

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 Things are different for a season.

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 Normal, well, we got that phrase in COVID, didn't we?

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 The new normal.

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 Now, for Christians, when these kinds of things happen, we still have to serve the Lord.

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 We're still required to honor Him in all that we do.

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 But the things that we do are a bit different.

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 I realize this is very live for some of us this morning.

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 But even if we just imagine that experience, we are able to grasp the kind of atmosphere in Corinth

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 as Paul writes to this church.

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 It's not a pandemic or a war.

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 But when Paul responds to their questions, particularly about relationships,

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 his answers are framed by major social and political dislocation that is happening in Corinth at the time.

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 Verse 26, do you see?

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 Verse 26, in view of this present distress.

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 Then you go down to verses 29 to 31, and he says,

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 This present form of this world is passing away.

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 This is not regular run-of-the-mill life.

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 The situation that Paul is writing to here is not ordinary,

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 and therefore things are a bit different.

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 It's vitally important that we see this, because if we take Paul's instructions here

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 and bypass the specifics of the Corinthian situation to make them a hard rule in all cases,

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 we're going to get into trouble,

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 because we'll find ourselves out of step with the broad sweep of the Bible story as a whole.

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 So, if we think about that,

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 the foundational charge at the beginning of the Bible given to humanity is to marry and have children,

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 to be fruitful and multiply and fill and subdue the earth.

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 That stands for all time as a regular pattern.

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 Here, however, Paul is saying something that contradicts that.

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 Why does he do that?

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 It's not that the old instructions no longer apply,

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 but rather that the circumstances in Corinth,

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 the circumstances that are beyond the Corinthians' control,

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 mean things might need to be different for a time.

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 And as we've been seeing,

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 in chapter 7, the area under discussion is relationships.

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 Paul has talked to married people,

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 he's talked to single people,

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 and now he has a word for two other groups.

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 First verse 25, the betrothed.

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 Now, interestingly, this is a continuation of the point that began back in verse 1.

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 It is likely here that the fathers are asking,

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 should they then betroth their daughters?

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 Given all that's going on, should we betroth our daughters?

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 To be betrothed was like being engaged.

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 That's the closest thing we have today,

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 but it was a much bigger deal involving a bigger commitment than we're used to.

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 There were legal implications, for example.

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 Then Paul speaks, verse 39, to widows.

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 If a wife is bound to her husband as long as he lives,

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 but if her husband dies, she is free to be married, and so on.

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 So, in that case, it is widows.

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 They're probably younger widows who would be keen to remarry,

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 and he advises them as well.

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 The essence of the question is whether or not those who are not married

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 should go ahead and marry or not.

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 And Paul says he doesn't have a command from the Lord on this question.

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 That is, the Lord Jesus didn't speak exclusively to this point in the Gospels.

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 But verse 25, Paul is trustworthy.

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 He's an apostle.

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 So, verse 40, his authority comes from the Holy Spirit.

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 You see that?

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 When we're reading our Bibles, we need to understand that Paul's teaching,

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 the apostle's teaching, in the Scriptures is no less authoritative than the Lord Jesus.

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 So, what does he say we must do about engagement and marriage and widowhood in a time of social and political upheaval?

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 Here's his answer.

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 It depends.

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 Now, that's quite a short sermon, so I think I should probably say a bit more.

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 What should we do?

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 It depends.

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 Paul's point, the whole way through this chapter, has been that every Christian, wherever you are,

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 whatever you have, whatever you don't have, you should be content.

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 Content in the place where you were when God called you, whether married or not.

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 Whether in this situation, earlier on we heard it was he was talking to a willing unbeliever.

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 That is, if you're married to somebody, you come to Christ.

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 If your unbelieving spouse is willing to stay with you, you should stay with them.

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 Whether you're unmarried and able to control your desires or not, whatever your ethnic background,

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 whatever your social status.

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 Look, verse 24, just up from the section we've had this morning,

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 in whatever condition each was called, there let him remain with God.

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 I want you to be content, Paul is saying.

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 Content with what you have, content with what you don't have, trust the Lord.

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 Before we move on, I want to be clear.

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 This speaks both to the power of the gospel and the sufficiency of the Lord Jesus.

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 Now, what I mean by that is, when you put your faith in Christ, you are forgiven every sin,

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 and you're reconciled to God.

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 You are given a completely new identity.

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 The old identity, the categories that you apply to yourself and that others apply to you that define

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 who you are, they are done.

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 You are now a Christian because you are in Christ by faith, and therefore, it is God who defines you,

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 and it is who you are in Christ that is your identity.

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 All those expectations, all of that need to achieve that you felt that others have put on you,

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 all of that expectation that you would be able to obtain those things that others put upon you,

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 the expectations and the desires that you have to get to a certain level.

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 All of that, whether it's your family or your friends or the culture around you,

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 all of the things that they say, you need to have this in order to be acceptable, it's all gone.

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 The God of heaven and earth loves you.

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 The God of heaven and earth has accepted you in His Son, whatever state you are in.

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 So, you don't need to be in any other state than the one that you are in in order to flourish in life as God has designed.

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 I want you to hear that this morning.

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 We're talking about sort of insider baseball in Corinth, it seems, a little bit.

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 It's very specific.

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 There's lots here for us, obviously, but it's really important that in the context of what we're talking about,

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 you hear that.

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 When you put your faith in Christ, you are set free from the enslavement of the opinions of others,

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 of the expectations of others, of the opinions and expectations that you put on yourself.

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 You're in Christ, and you don't need to be anything other than the state that you are in before Christ

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 to live a life of flourishing.

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 When you find contentment hard or elusive, when you feel the pressure of those expectations,

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 it's all very well me saying that's who you are in Christ, but when you feel the pressure of those

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 expectations rise up, when you feel the struggle, you want the good things that God gives.

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 You've read your Bible.

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 You say, oh, I would like these things, and He doesn't give them in that situation.

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 Well, the sufficiency of Christ means that because He has given you His Holy Spirit who lives in you,

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 He has given you all the strength that you need to resist the temptation and to keep trusting the Lord.

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 Christ enables you to be content.

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 It is not something you need to work up inside yourself.

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 It is Christ by His Holy Spirit who enables you to be content in who the Lord has made you to be

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 in the situation that the Lord has placed you in.

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 And this is true even in turbulent times.

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 It might not be COVID.

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 It might not be a war, but there may be some sort of turbulence going on in your life.

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 You need to hear this.

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 You need to understand that in Christ, God has given you all the resources you need to be content

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 and to keep trusting Him.

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 But we see Paul is pushing this out.

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 Paul is pushing this call to contentment out into the corners of the Corinthian situation.

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 And as he does that, I want us to see is both practical and realistic.

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 While we aren't in exactly the same situation today, I want us to see three principles that

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 underpin what Paul is saying that should help us think about relationships in the right way

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 at any time, turbulent or otherwise.

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 And the first is this.

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 Marriage is not right for everyone in all situations.

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 Marriage is not right for everyone in all situations.

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 Verse 26,

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 I think that in view of the present distress, it is good for a person to remain as he is.

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 Are you bound to a wife?

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 Do not seek to be free.

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 Are you free from a wife?

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 Do not seek a wife.

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 But if you do marry, you have not sinned.

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 And if a betrothed woman marries, she has not sinned.

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 As I've said, Paul's answer is framed by the context.

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 Firstly, this present distress.

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 Now, we're not told what that present distress was.

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 Historians talk about a famine followed by serious flooding, that kind of thing, at the

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 time that Paul wrote.

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 And some of the historical records talk about the situation, the distress being so significant

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 that there was a shortage of certain things and people then began to riot in order to get

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 those things.

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 Do you remember in COVID, all the bulk buying, the people nicking stuff out of other people's

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 trolleys, and people like stuff online, people fighting in the supermarket, going for the

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 last toilet roll?

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 Well, it seems that people have been doing that for quite a while.

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 Added to that, the imperial cult in Corinth, there was a law that required people to offer

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 worship to the emperor and to other gods.

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 You had to make a little pinch of incense to the emperor and bow the knee to him.

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 Caesar was Lord.

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 Well, Christians couldn't do that, could they?

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 Because we know that only Jesus is Lord.

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 And so, if you refuse to bow to the Caesar, you're going to get a very hard time.

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 Well, it seems the persecution of Christians simply for being Christians has a long pedigree

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 as well.

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 Now, while we don't know, we don't know what the Corinthians were experiencing.

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 They clearly knew exactly what Paul was talking about.

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 Think about it like this.

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 In a thousand years' time, the historical records of 2020 will have words like social distancing

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 in the records.

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 Next slide, please, in the historical records.

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 And in 2026, they will have mentions of something called Project Freedom and the Strait of Hormuz.

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 Now, we know exactly what that means, but it might not make sense to those who come later.

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 That's what's going on here with the present distress.

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 And what that means is that the questions that they're asking about relationships are natural

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 questions to ask.

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 Do we marry?

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 Do we wait?

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 Should I be looking for a spouse at the moment, given everything that's going on?

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 And then add to that a second situational factor.

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 It's there in verse 29.

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 Do you see?

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 Look at verse 29.

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 Now, Paul here is anticipating a time of trouble when marital status would actually seem irrelevant.

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 People wouldn't be talking about it.

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 When weeping and rejoicing would seem pointless.

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 When buying things would have no significance.

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 It was a unique time in history in the first century when believers were living in the transition of the ages.

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 So, the Lord Jesus, in history, went to the cross, died, and rose again, and returned to the Father in heaven.

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 With that cataclysmic event in history, the old order of things had finished.

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 The curtain in the temple, you remember, was torn down.

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 The old Israelite religious structures were now obsolete.

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 And the vestiges of that era were passing away.

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 And Christ then is raised and ascended.

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 His Spirit is poured out on all believers.

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 And with the pouring out of His Spirit at Pentecost, what is happening is that the new era under the reign of Christ is beginning and gathering momentum.

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 This shift was culturally, politically, and religiously seismic.

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 And Paul is saying, in light of these major societal dislocations, verse 38, it's better to refrain from marriage.

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 Verse 40, the widow will be happier if she remains single.

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 One commentator puts it like this,

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 The very structure of the old Judaic eon was about to go defunct.

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 The Christian eon was beginning, and the convulsions that would occur would make it not a marrying time.

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 There are circumstances in life when singleness is the better option.

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 We did see that in the pandemic.

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 People didn't know what the future held, and they put off major plans, including getting married.

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 It's the same in wartime.

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 I doubt many people in Iran are planning weddings at the moment.

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 And this has also been true down the ages in the church in times of persecution.

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 Marriage is not right for everyone in all times.

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 And the reason for that is the second principle that Paul gives us.

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 Here it is.

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 Point number two, marriage and family come with big responsibilities.

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 Marriage and family comes with big responsibilities.

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 Paul describes these as worldly troubles.

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 Not in the sense of kind of worldliness in the negative sense of the word,

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 but it is concerning things of the earth, of this world.

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 So verse 32,

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 I don't need to tell you that when a man marries, he has a responsibility to care for his wife as he cares for his own body.

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 That's what we're called to.

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 He's called to sacrifice for her as Christ has sacrificed for his bride, the church.

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 A husband is called to cherish and love his wife and provide for and care for any children that their marriage produces.

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 That's a lot to think about.

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 That's a lot to worry about when you're also worried about where your next meal is coming from.

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 Or how to navigate HR at work because of something you've said about the Lord Jesus.

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 Or when the bombs start to drop.

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 When a woman marries, she now has earthly responsibilities as well.

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 She's to respect her husband.

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 And as his helper, she is to orient her life towards him in their shared mission of filling and subduing the earth according to God's design.

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 That is hard to do when the culture mocks this kind of thing.

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 That is hard to do when you are separated because you've had to flee the country because of your faith in Christ.

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 And so on.

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 You get the point.

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 Marriage comes with responsibilities.

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 You become one with your spouse.

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 You are bound to them as long as you live, verse 39.

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 Until parted by death, you no longer only have your own interests but other interests to consider.

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 Paul is saying here that in the present context, these Corinthians should be free from those concerns.

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 Free from those anxieties, verse 32.

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 In order that they can devote themselves wholeheartedly to the Lord.

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 Now, if you've been here, you'll know I've made this point earlier in chapter 7.

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 It is one thing to provide for yourself when times are tough.

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 It's another thing altogether when you have to provide for a wife and children.

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 It's one thing to stand up for Christ when you might lose your job.

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 It's another thing completely when that job keeps a roof over your family's head.

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 You might be willing to endure persecution for the sake of Christ.

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 You might think twice if your children are going to be bullied or worse because of the stand that you take.

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 Because of the current, because of the impending struggles, and because of what marriage requires of you,

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 Paul says it is not a good time to marry and start a family.

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 Singleness is not being held up as a timeless good in the universal sense,

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 but there are times when it makes good sense.

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 Paul isn't trying to be difficult, verse 35, but he wants to benefit these Corinthians in difficult times.

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 But, but, but, with all that said, Paul says, third principle,

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 marriage is always better than sin.

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 That's the third principle.

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 Marriage is always better than sin.

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 All the way through, Paul is clear that even in the most turbulent times, it is not sinful to marry.

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 Verse 28, can you see?

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 Look at verse 28.

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 But if you do marry, you've not sinned.

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 And if a betrothed woman marries, she has not sinned.

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 But the main reason why you would marry in these circumstances contains, concerns rather, sexual sin.

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 Now, this has been a thread that we've seen run through most of the letter to this point.

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 Paul's actually just returning to verse 9, where he said of the unmarried and widows,

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 it is good for them to remain single as I am, but if they cannot exercise self-control, they should marry.

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 For it is better to marry than to burn with passion.

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 It's the same point in verse 36.

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 If anyone thinks that he's not behaving properly towards his betrothed,

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 if his passions are strong, and it has to be, let him do as he wishes.

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 Let them marry.

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 It is no sin.

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 Now, that's a tricky verse for a number of reasons.

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 I think there's something, I'll not bother going into it now.

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 The underlying point is that if someone is unable to get their desires under control,

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 they are free to marry, even in turbulent times, even in present distress.

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 Paul is always realistic.

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 He thinks it's better for people to travel light, so to speak, because of the times that they're living in.

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 But not everyone can manage their sexual desires.

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 Not everyone is gifted with celibacy the way that Paul was, verse 7.

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 Do you remember we talked about that?

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 And he's saying in that situation, those people should marry.

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 Here's the bottom line.

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 He's saying this.

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 If you haven't been gifted with celibacy and you consistently fall into sexual sin,

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 you'd be better off with a wife during times of persecution than an internet browser full of porn.

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 You'd be better off with a husband during a distressing time than Tinder.

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 You'd be better off turning your fiancé into your spouse in a time of persecution than getting into a habit of sinning together in a time of persecution.

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 In this case, he's saying marriage is always better than sin.

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 And one further pastoral note to make on that.

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 Look at verse 39.

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 It's a detail that Paul includes here.

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 That spouse should be a Christian.

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 When Paul talks to widows, he says the death of their husband means they're no longer bound by the marriage covenant and they are free to remarry.

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 And they can marry whomever they wish with one stipulation.

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 A wife is bound to her husband as long as he lives.

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 But if her husband dies, she's free to be married to whom she wishes.

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 Only in the Lord.

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 If you belong to the Lord, you should only marry someone who belongs to the Lord.

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 Paul has already made provision for marriages where one spouse is an unbeliever.

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 And he's encouraged those in that situation to stay married.

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 Remember, one believing spouse sanctifies the household.

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 It's not that that person defiles you.

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 It's that you actually sanctify them.

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 But that is the case where one party comes to Christ when they're already married.

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 In the normal run of things, to marry an unbeliever would be to add strife on top of sin.

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 Rather than creating a context for obedience that Paul has in mind here.

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 Paul talks in 2 Corinthians, his next letter here, about being unequally yoked.

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 He's not talking about eggs.

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 It's not egg yolks.

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 The image is the wooden yoke that went across the necks of the two cows as they plowed the field.

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 It was the piece of wood that kept them together going in the same direction.

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 If they are pulling in separate directions, the whole thing grinds to a halt.

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 They're pulling in different directions.

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 They don't make any forward progress because they're joined to each other.

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 And then the whole thing is painful and frustrating.

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 It's a good image.

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 Well done, the Apostle Paul by the Holy Spirit.

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 I'm sure he's delighted that I said it was a good image.

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 It is good though because if two people with completely different visions of life,

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 whose lives are pulling in completely different directions,

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 get into any kind of formal partnership,

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 if you put the yoke of marriage on, it's a recipe for trouble.

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 It's a recipe for pain and frustration.

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 And look, I say this, knowing that some of you desperately want to be married

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 and you haven't met a worthy Christian and there is an unbeliever who is great in every other way,

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 don't do it.

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 However much you convince yourself that it'll be okay,

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 it isn't God's design,

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 and you'll either drift away from Him

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 or you're simply storing heartache up for the future.

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 Marriage is always better than sin,

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 but only when it is marriage in the Lord.

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 How else could you pursue the undivided devotion to Him that Paul wants in verse 35?

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 This is an option you're considering.

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 My counsel is this,

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 save yourself the anxiety.

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 Don't add strife to sin.

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 I know it's painful.

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 I know it's painful.

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 But don't add strife to sin.

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 So chapter 7, when it comes to relationships,

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 Paul wants Christian believers to be content,

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 whatever their status.

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 Whatever is going on around you,

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 it is not more or less godly to be single or married

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 or more or less godly to be from a certain background.

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 Sometimes circumstances dictate that it may be better to travel life.

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 But in the end, the big issue is your devotion to the Lord.

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 Choose the option that best enables you to do this.

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 Choose the option that best enables you to avoid sin

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 and to walk in holiness.

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 And where that's not happening,

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 keep asking the Lord to give you the desires of your heart,

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 the good things that you long for that His Word holds out.

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 Keep asking Him to grant you contentment while you wait.

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 Because as Paul says elsewhere,

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 godliness with contentment is great gain.

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 Let's pray together.