WEBVTT

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 Human beings have a timeless and universal fascination with superheroes.

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 They've been the stuff of every culture from time immemorial.

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 From Gilgamesh, the ancient Sumerian king,

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 whose epic search for immortality is perhaps the oldest written story on earth.

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 To Achilles, the great hero of the Trojan Wars.

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 To the warriors and nation founders of ancient and modern history.

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 To Olympians of every age and nation.

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 To the supermen and the Wonder Woman and all the marvel characters.

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 Whether they're supermen and women who are real or imaginary.

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 Contemporary warfare, sports, entertainment.

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 They are with us everywhere.

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 There's a particular fascination with them.

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 As I mentioned there in terms of marvel characters at the moment.

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 You know, popular movies.

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 We cannot get enough of superheroes.

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 We even have to manufacture our own through TV shows like Australian Idol.

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 And what these superheroes tend to do for us is they release us from the boredom of our ordinary lives.

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 They excite us.

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 They inspire us.

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 They even scandal us with their falls from grace.

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 They fascinate us.

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 They give us relief by making our own faults and failings seem so small and excusable compared to their enormous ones.

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 And the Bible has its heroes too.

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 We're introduced to three of them in this text in front of us.

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 But in turn, each one of these heroes points us to a greater hero.

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 And in fact, the only true hero of the book of Judges.

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 And that is God himself.

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 And so, as I said at the beginning, we're exploring Judges 4 and 5 tonight.

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 These chapters are an awesome read.

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 They are really interesting.

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 But both chapters 4 and 5 describe the same events, but coming at it from different angles, if you like.

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 Chapter 4, which is what I just read, looks at the events from the perspective of a historian.

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 It's a narrative, a historical narrative.

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 Chapter 5 describes the same events that we've just read, but from the perspective of the poet or the theologian.

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 So, there's three things that I want us to see.

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 We're going to look at very briefly tonight.

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 First of all, we're going to look at chapter 4 and be introduced to the ruler and the rescuers.

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 Then in chapter 5, we're going to see who the true ruler rescuer is.

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 And then the third point is what it means to live by faith in this ruler rescuer.

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 Okay, so chapter 4, let's have a quick squiz at that.

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 Get your Bibles open.

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 At the beginning of chapter 4, we see the cycle that we were introduced to last week by Takeshi.

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 It starts all over again, very simply.

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 Again, the Israelites need evil in the eyes of the Lord now that Ehud was dead.

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 So, one judge is dead and again, God's people commit evil in the eyes of the Lord.

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 And their sin leads them to be oppressed by Jabin, king of Canaan.

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 Now, ironically, this king would not even exist had Israel obeyed God back in chapter 1,

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 when he said, go in and take the promised land and destroy him.

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 This guy wouldn't even be there, but now he's oppressing God's people.

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 And Jabin's main agent of oppression is this Sisera, his commander, his general.

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 We're told in verse 3 that Sisera has 900 chariots fitted with iron at his disposal.

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 And these things are the smart bombs and the drones of their time.

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 This is military technology at its height.

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 And we are told here that Sisera cruelly oppressed the Israelites for 20 years.

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 This is the worst oppression that they have yet to face.

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 And at the end of chapter 5, we get a measure of this man and how he treated people.

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 In chapter 5, verses 28 and 29, Deborah, who will be introduced into a moment,

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 pictures Sisera's mother and his mother's ladies-in-waiting,

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 looking out for him to return victorious from his battle with the Israelites.

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 And we learn from the discussion that they're having with each other while they're waiting for him to come back,

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 that what Sisera likes to do is to steal women, rape them, and enslave them as his sex slaves.

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 And they assume that he's taking his time coming back from the battle with Israel

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 because he's in the process of taking more sex slaves for himself.

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 He's in the business of raping women right now.

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 That's why he's taking his time.

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 It was so common knowledge, even his mother knows about it.

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 Don't worry, he'll be home for dinner once he's done with the women.

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 He was a cruel oppressor.

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 And so it says Israel again cried out to the Lord for help, and God raises up Deborah.

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 Now, Deborah is different from the other judges.

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 First of all, she's a woman.

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 She's the only woman judge.

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 And secondly, she's described as a prophet in verse 4.

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 Not a judge, but as a prophet.

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 And as such, she preaches and teaches the word of God.

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 And she does it in verse 6 when she says to Barak,

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 the Lord, the God of Israel, commands you.

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 That's her speaking prophecy over Barak's life.

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 Verses 4 and 5 says that she was leading Israel and holding court.

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 That is, Deborah was not a military leader.

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 She was more like a modern-day judicial official.

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 Verse 5 says the Israelites went up to her to have their disputes decided.

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 Kind of like a Judge Judy kind of thing.

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 She was recognized as a wise counselor, as a judge.

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 I'm not making that comparison with Judge Judy, by the way.

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 People came to her to settle all sorts of social and legal and relational cases.

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 Deborah led the people of Israel from wisdom and for character rather than just pure military might.

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 She was also, interesting, the only judge who led beyond the battlefield.

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 She didn't just lead them to release them from the oppressor, but she led Israel as a nation from beyond the battlefield.

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 She is the savior who rules.

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 She's more than just a rescuer.

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 She's a ruler.

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 In fact, they look to her to reshape society.

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 And in that sense, Deborah is the one judge of all the judges who is the greatest pointer to the monarchy period,

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 which comes straight after this book and which this book is leading to.

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 She is the greatest pointer to that.

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 She's the greatest pointer also in this book to the long-awaited Christ.

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 You see, the Christ of whom Isaiah 9 says,

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 he will bear the government on his shoulders and he's called wonderful counselor, prince of peace,

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 establishing and upholding his kingdom with justice and righteousness.

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 So right here in the heart of this book of battles and slayings,

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 we see a, it's a subtle point, but it's a significant point.

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 God's people don't just need a mighty rescuer.

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 They don't just need a savior.

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 They need a ruler.

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 They need a king.

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 This is something that Israel will get to the point where they cry out for,

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 but it's also a significant point for us to grapple with now.

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 All of these judges ultimately find their fulfillment in the person of Jesus.

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 He is the Christ who Isaiah is referring to.

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 So what happens when the modern day person wants to treat Jesus as rescuer but not ruler?

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 And there are people who want to do that.

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 What happens when you treat Jesus just as your rescuer but not as your ruler,

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 just as your savior but not your king?

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 The result is liberalism.

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 It's called cheap grace.

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 It's license.

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 That is, the gospel of salvation in Jesus is just purely about the management of my sin.

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 It's about dealing with my sin.

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 It's not about anything else.

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 Just sin.

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 The gospel is about having my sins forgiven so that I can go to heaven.

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 It's not about relationship with God.

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 It's just primarily my sins forgiven so that I get to go to heaven.

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 So I don't get to suffer consequences for my sin.

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 And so the thinking is, providing I've asked Jesus to forgive me,

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 I've asked him into my heart and he's forgiven me.

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 I get to go to heaven.

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 It doesn't really matter how I live because he's in the business of forgiving me.

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 So he's going to do that.

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 I've got this get out of jail free or get out of hell free card.

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 And I don't need to do anything about spiritual disciplines or radical generosity or anything like that.

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 Because Jesus is my savior.

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 On the other hand, if we treat Jesus as my lord, my ruler, and not my savior and my rescuer, the result is the opposite.

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 It's legalism.

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 It's a life obeying the rules.

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 Obeying the rules.

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 Not totally confident whether I've actually got out of jail for free at all because I'm not sure where I stand.

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 I just hope I've done enough.

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 And if I think, convince myself that I have done enough, then the result is self-righteousness and pride and arrogance and judgmentalism and a religious spirit upon everyone else who does not live up to my standard.

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 And you can sit on this side and use all the language of Zion.

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 You can lose all the language of righteousness.

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 And you'll not have a life or a heart of righteousness.

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 Jesus must be both liberator and lord.

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 He must be rescuer and ruler.

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 What's interesting in this text is that Deborah is not the one who, in God's strength, rescues Israel by defeating its oppressor.

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 She's the ruler, but we have two other rescuers here.

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 And so she sends Barak in chapter 4, verse 6.

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 He will lead the battle against God's enemies.

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 And Barak's name means lightning.

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 I mean, that's awesome, isn't it?

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 That's the guy you want to pick.

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 The guy with the name lightning or crusher or something like that.

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 So here we have Captain Lightning.

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 He's the hero of the story.

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 Although he doesn't seem to fit when you read verse 8.

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 Barak said to Deborah, if you go with me, I will go.

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 But if you don't go with me, I won't go.

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 So maybe Captain Lightning's not quite appropriate.

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 Captain Sissy Pants or something like that might be more appropriate for him.

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 He refuses to go into battle unless Deborah comes with him.

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 Now, he appears at this point to have a timid lack of faith.

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 And maybe there is an element of wavering there for him.

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 But he seems to simply refuse to trust and obey the word that came from God.

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 And in fact, when you read verse 9, it appears to confirm that conclusion.

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 Deborah says to him,

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 Barak then summons the troops.

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 He prepares to fight.

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 But only because Deborah is with him.

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 And it's not until verse 14,

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 after Sisera has gathered his awesome war machine down by the river

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 and Deborah has told Barak to go,

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 that Barak charges down Mount Tabor with his men.

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 The honour for the victory is still withheld from Barak, however,

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 because of his lack of obedient, radical faith in verse 8.

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 That's the pessimistic way to read this text.

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 There is a number of commentators land on it that way.

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 I think there is a more optimistic way to read it.

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 And it's my preference.

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 And the Hebrew language defends it.

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 And that is to read verse 9 like this.

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 On the expedition you are undertaking,

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 the honour will not be yours.

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 Now with this reading, reading it that way,

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 Deborah is not rebuking Barak for being weak,

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 but simply telling him,

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 you are about to charge down a hillside

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 into the teeth of 900 iron chariots

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 and you're not going to get the honour for it.

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 You okay with that?

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 It's a prophetic statement of fact,

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 not a critique of his faith.

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 And there's a reason I read it like that

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 when we get to Hebrews 11.

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 This reading paints Barak as in fact a hero of faith.

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 He wants to take Deborah with him,

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 not because he's a coward,

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 not because he's unfaithful,

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 but out of recognition that Deborah is the leader of God's people

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 and she leads through wisdom by speaking the word of God.

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 The command from Deborah to Barak came from God

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 and he wants to make sure

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 that he's got the word of God with him

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 right there, right then

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 to go when he's told to go.

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 He wants to make sure

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 that he's got a godly woman there

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 who speaks the word of God.

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 And we see that in verse 14.

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 As soon as Deborah tells Barak to attack,

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 he does it immediately.

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 He displays tremendous faith.

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 But more importantly,

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 he displays real faith

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 in obeying the word of God at that moment.

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 He wanted Deborah there

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 so he could hear from God.

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 And what makes this story so incredible

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 is that Barak charges down this hillside

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 into the battle against all odds,

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 knowing that he ain't going to get the glory for it.

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 He's been told that in advance.

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 You ain't going to get the glory for this.

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 There is no Victoria Cross for you.

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 There's no Congressional Medal of Honor.

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 You're not going to be knighted.

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 You're not going to be promoted to General Lightning.

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 It's not happening.

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 No glory for you.

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 Would you do that?

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 I mean, how many of us even

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 live the Christian life

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 without the applause of other people?

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 It's so much easier to serve

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 and to give and to sacrifice

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 when other people are noticing.

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 And it's so embarrassing

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 when we've got to point it out to them

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 in subtle ways.

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 He obeys God and leads his men

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 knowing that the victory will be given to another.

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 And when it's all over,

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 it's done and dusted,

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 Barak goes back to his job

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 and Deborah will still rule.

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 This is humility on display.

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 And in his humble faith,

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 Barak, the deliverer of Israel,

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 really does point us to the great deliverer,

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 who, though in very nature God,

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 and therefore the rightful ruler of all things,

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 still did not consider equality with God

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 something to be grasped,

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 something to be used for his own purpose,

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 for a display of his own glory,

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 but made himself nothing,

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 humbled himself and became obedient to death,

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 even death on a cross.

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 And so Barak descends the mountain,

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 Sisera flees,

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 all that needs to happen now

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 is for Barak to catch up with him

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 and to claim victory,

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 and by the time he does,

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 Sisera will be dead.

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 There is this deliciously inexplicable break

00:18:27.240 --> 00:18:29.340
 in the narrative of Barak's victory

00:18:29.340 --> 00:18:31.960
 over Sisera in verse 11.

00:18:31.960 --> 00:18:34.000
 The battle's about to happen,

00:18:34.600 --> 00:18:35.519
 and then all of a sudden,

00:18:35.900 --> 00:18:39.160
 the writer mentions that Heber, the Kenite,

00:18:39.500 --> 00:18:40.680
 had left the other Kenites,

00:18:40.779 --> 00:18:41.900
 the descendants of Hobab,

00:18:42.279 --> 00:18:42.920
 Moses' brother,

00:18:43.039 --> 00:18:44.720
 and Pishni's tent by the great tree

00:18:44.720 --> 00:18:46.019
 of Zanonim near Kadesh.

00:18:49.380 --> 00:18:51.200
 Who cares about his camping trip?

00:18:52.019 --> 00:18:53.420
 What's that there for?

00:18:54.460 --> 00:18:55.960
 You read the narrative and you go,

00:18:56.120 --> 00:18:58.680
 why do we care about this guy?

00:18:59.299 --> 00:19:01.380
 Heber, he's on holidays.

00:19:01.960 --> 00:19:03.259
 He's pitched his tent.

00:19:03.340 --> 00:19:04.840
 You wonder, what's it there for?

00:19:05.200 --> 00:19:07.400
 It's like cutting for a commercial break

00:19:07.400 --> 00:19:09.680
 right when they're about to announce

00:19:09.680 --> 00:19:14.680
 the winner of Australian Idol

00:19:14.680 --> 00:19:15.900
 or Bachelorette

00:19:15.900 --> 00:19:16.980
 or whatever the shows are

00:19:16.980 --> 00:19:17.920
 that you watch nowadays.

00:19:19.200 --> 00:19:20.019
 I don't.

00:19:21.019 --> 00:19:23.220
 That's a judgment there I'm just making.

00:19:23.220 --> 00:19:31.920
 But Heber's wife is integral in this story.

00:19:32.360 --> 00:19:35.200
 That's why the little pitch in the tent thing there

00:19:35.200 --> 00:19:36.200
 gets in the way.

00:19:37.400 --> 00:19:38.100
 She's integral.

00:19:38.240 --> 00:19:39.259
 Her name is Jael.

00:19:40.539 --> 00:19:42.259
 And in verse 17,

00:19:42.720 --> 00:19:45.100
 we are told that the fleeing Sisera

00:19:45.100 --> 00:19:47.940
 reaches this tent which has been pitched,

00:19:47.940 --> 00:19:49.400
 the tent of Jael

00:19:49.400 --> 00:19:52.580
 and her name means safety.

00:19:54.299 --> 00:19:55.320
 What a name.

00:19:56.080 --> 00:19:57.120
 How ironic.

00:19:58.039 --> 00:19:58.519
 Safety.

00:19:59.680 --> 00:20:00.920
 And Jael welcomes him in,

00:20:01.000 --> 00:20:01.680
 gives him a drink,

00:20:01.799 --> 00:20:02.740
 lets him take a nap.

00:20:02.880 --> 00:20:04.700
 Then we read in verse 21,

00:20:05.500 --> 00:20:06.740
 Jael, Heber's wife,

00:20:07.340 --> 00:20:08.779
 picked up a tent peg

00:20:08.779 --> 00:20:10.099
 and a hammer

00:20:10.099 --> 00:20:12.299
 and went quietly to him

00:20:12.299 --> 00:20:13.720
 while he lay fast asleep

00:20:13.720 --> 00:20:14.720
 because he's exhausted

00:20:14.720 --> 00:20:18.139
 and she drove the tent peg

00:20:18.139 --> 00:20:19.940
 through his temple

00:20:19.940 --> 00:20:21.539
 into the ground

00:20:21.539 --> 00:20:23.779
 and he died.

00:20:25.079 --> 00:20:27.759
 I'm pretty sure that little bit

00:20:27.759 --> 00:20:28.859
 and he died

00:20:28.859 --> 00:20:30.920
 is superfluous to the whole,

00:20:31.099 --> 00:20:32.420
 you don't need to add that.

00:20:32.539 --> 00:20:33.879
 I'm just assuming he's dead.

00:20:33.879 --> 00:20:34.240
 You know,

00:20:34.879 --> 00:20:37.079
 just want to make sure he died.

00:20:37.200 --> 00:20:37.980
 You know, he's dead.

00:20:38.779 --> 00:20:42.480
 This is humiliating death

00:20:42.480 --> 00:20:43.940
 for Sisera the great general

00:20:43.940 --> 00:20:48.460
 because setting up

00:20:48.460 --> 00:20:50.079
 and taking down tents

00:20:50.079 --> 00:20:51.940
 in their culture

00:20:51.940 --> 00:20:53.579
 was considered the work of women.

00:20:54.579 --> 00:20:55.660
 Now, when I go camping,

00:20:55.819 --> 00:20:57.079
 I do it because I like doing it

00:20:57.079 --> 00:20:57.759
 and that doesn't do it.

00:20:57.779 --> 00:20:58.539
 Just want to make that clear,

00:20:58.720 --> 00:20:59.319
 I do it, right?

00:20:59.399 --> 00:20:59.819
 Not now.

00:21:00.660 --> 00:21:01.619
 In their culture,

00:21:01.700 --> 00:21:03.740
 it was considered women's work

00:21:03.740 --> 00:21:05.500
 and the tent peg,

00:21:05.619 --> 00:21:07.039
 which is not the little things

00:21:07.039 --> 00:21:08.119
 you get from BCF.

00:21:08.119 --> 00:21:08.959
 This is like,

00:21:09.179 --> 00:21:10.199
 boom, tent peg.

00:21:11.559 --> 00:21:13.379
 This is household appliances

00:21:13.379 --> 00:21:13.959
 for a woman.

00:21:14.879 --> 00:21:15.619
 So for Sisera,

00:21:15.879 --> 00:21:17.439
 this is death by toaster

00:21:17.439 --> 00:21:19.099
 is what this is.

00:21:19.459 --> 00:21:19.739
 Death by,

00:21:19.819 --> 00:21:21.239
 or North Shore version,

00:21:21.579 --> 00:21:22.239
 Thermomix.

00:21:22.539 --> 00:21:23.919
 Death by Thermomix

00:21:23.919 --> 00:21:25.219
 for Sisera, right?

00:21:25.859 --> 00:21:28.339
 This is a smashing salvation.

00:21:28.859 --> 00:21:29.599
 Pardon the pun.

00:21:29.599 --> 00:21:31.899
 I'm on a roll.

00:21:35.779 --> 00:21:37.539
 So this is humiliating.

00:21:38.619 --> 00:21:40.599
 This is a humiliating death

00:21:40.599 --> 00:21:41.299
 for this guy.

00:21:43.199 --> 00:21:44.679
 But these verses do raise

00:21:44.679 --> 00:21:45.679
 a dilemma for us.

00:21:47.359 --> 00:21:48.079
 You know,

00:21:48.659 --> 00:21:51.339
 how does bang, bang, bang

00:21:51.339 --> 00:21:52.359
 through a bloke's head

00:21:52.359 --> 00:21:56.339
 square with Jesus

00:21:56.339 --> 00:21:57.799
 in Luke 6

00:21:57.799 --> 00:21:59.000
 when he says,

00:21:59.659 --> 00:22:00.240
 love your enemies?

00:22:00.819 --> 00:22:01.439
 How do you know?

00:22:02.459 --> 00:22:03.819
 Did she not wear her

00:22:03.819 --> 00:22:05.079
 what would Jesus do

00:22:05.079 --> 00:22:06.379
 ban that day?

00:22:06.579 --> 00:22:06.799
 Like,

00:22:06.859 --> 00:22:08.119
 how do you square that?

00:22:09.539 --> 00:22:10.779
 Driving a tent peg

00:22:10.779 --> 00:22:11.500
 through a temple

00:22:11.500 --> 00:22:12.359
 seems at odd

00:22:12.359 --> 00:22:12.959
 with that.

00:22:13.119 --> 00:22:13.879
 Command to love,

00:22:14.000 --> 00:22:14.220
 bless,

00:22:14.359 --> 00:22:15.099
 pray for your enemies.

00:22:16.159 --> 00:22:16.439
 Now,

00:22:16.559 --> 00:22:17.199
 sometimes

00:22:17.199 --> 00:22:18.240
 when the Bible

00:22:18.240 --> 00:22:19.559
 has stories like this,

00:22:19.619 --> 00:22:20.740
 we resolve the dilemma

00:22:20.740 --> 00:22:21.579
 by remembering

00:22:21.579 --> 00:22:22.159
 that we need

00:22:22.159 --> 00:22:23.019
 to make a distinction

00:22:23.019 --> 00:22:24.859
 between what the Bible

00:22:24.859 --> 00:22:25.639
 reports

00:22:25.639 --> 00:22:26.960
 and what it supports.

00:22:27.319 --> 00:22:28.299
 What it reports

00:22:28.299 --> 00:22:29.319
 and what it supports.

00:22:30.960 --> 00:22:31.859
 For instance,

00:22:33.059 --> 00:22:34.419
 David had many wives.

00:22:34.720 --> 00:22:35.119
 Report.

00:22:36.119 --> 00:22:37.199
 It doesn't support

00:22:37.199 --> 00:22:38.819
 us having many wives.

00:22:41.019 --> 00:22:42.240
 And so one thing

00:22:42.240 --> 00:22:42.899
 it reports

00:22:42.899 --> 00:22:43.559
 and over here

00:22:43.559 --> 00:22:44.039
 it supports

00:22:44.039 --> 00:22:44.679
 and celebrates.

00:22:46.419 --> 00:22:48.220
 The problem for us

00:22:48.220 --> 00:22:49.619
 in this instance

00:22:49.619 --> 00:22:52.439
 is that jail's actions

00:22:52.439 --> 00:22:54.179
 are celebrated

00:22:54.179 --> 00:22:55.439
 in chapter 5.

00:23:03.179 --> 00:23:04.839
 And so what her actions

00:23:04.839 --> 00:23:05.500
 are doing

00:23:05.500 --> 00:23:08.119
 in all the gruesomeness

00:23:08.119 --> 00:23:08.739
 of it,

00:23:11.379 --> 00:23:12.899
 they are celebrating

00:23:12.899 --> 00:23:13.739
 the salvation

00:23:13.739 --> 00:23:15.199
 of God's people

00:23:15.199 --> 00:23:16.899
 through a horrible

00:23:16.899 --> 00:23:18.279
 and humiliating death.

00:23:19.619 --> 00:23:20.399
 That's what's happening.

00:23:22.000 --> 00:23:23.000
 God's triumph

00:23:23.000 --> 00:23:23.919
 over evil

00:23:23.919 --> 00:23:25.379
 and the fact

00:23:25.379 --> 00:23:26.059
 that one day

00:23:26.059 --> 00:23:26.759
 all people

00:23:26.759 --> 00:23:28.139
 will stand before him

00:23:28.139 --> 00:23:29.500
 and be held accountable

00:23:29.500 --> 00:23:30.459
 for their actions

00:23:30.459 --> 00:23:31.939
 are in fact

00:23:31.939 --> 00:23:32.559
 aspects

00:23:32.559 --> 00:23:34.199
 of the gospel message

00:23:34.199 --> 00:23:36.079
 which we should welcome

00:23:36.079 --> 00:23:37.939
 and we should rejoice over.

00:23:39.059 --> 00:23:40.599
 As hard as it is,

00:23:40.679 --> 00:23:41.619
 as difficult as it is

00:23:41.619 --> 00:23:42.419
 for us to grapple with

00:23:42.419 --> 00:23:43.199
 and the consequences

00:23:43.199 --> 00:23:44.079
 of what that means,

00:23:44.559 --> 00:23:47.159
 we should welcome

00:23:47.159 --> 00:23:48.639
 and we should rejoice over.

00:23:48.640 --> 00:23:48.960
 However,

00:23:49.100 --> 00:23:49.660
 the Christian

00:23:49.660 --> 00:23:51.320
 should tremble

00:23:51.320 --> 00:23:52.640
 as they do so

00:23:52.640 --> 00:23:54.380
 knowing that they

00:23:54.380 --> 00:23:55.580
 will stand there too

00:23:55.580 --> 00:23:56.300
 with Jesus

00:23:56.300 --> 00:23:57.640
 alone as their advocate.

00:23:58.840 --> 00:23:59.680
 And Jesus

00:23:59.680 --> 00:24:00.940
 is their advocate

00:24:00.940 --> 00:24:02.820
 because he's the one

00:24:02.820 --> 00:24:03.940
 who allowed

00:24:03.940 --> 00:24:05.160
 tent pegs

00:24:05.160 --> 00:24:06.120
 to be driven

00:24:06.120 --> 00:24:07.300
 into his hands

00:24:07.300 --> 00:24:08.220
 and his feet

00:24:08.220 --> 00:24:09.700
 for our salvation.

00:24:10.840 --> 00:24:11.960
 His gruesome

00:24:11.960 --> 00:24:13.020
 and humiliating

00:24:13.020 --> 00:24:13.720
 death

00:24:13.720 --> 00:24:15.940
 was for our freedom,

00:24:16.700 --> 00:24:17.620
 for our salvation.

00:24:18.640 --> 00:24:21.400
 Revelation chapter 11

00:24:21.400 --> 00:24:22.860
 verses 15 to 18

00:24:22.860 --> 00:24:23.620
 is quite clear

00:24:23.620 --> 00:24:24.200
 that Jesus

00:24:24.200 --> 00:24:25.660
 should be praised

00:24:25.660 --> 00:24:27.140
 for his victory

00:24:27.140 --> 00:24:28.020
 over sin

00:24:28.020 --> 00:24:28.800
 and Satan

00:24:28.800 --> 00:24:29.980
 and for his final

00:24:29.980 --> 00:24:31.920
 and eternal judgment

00:24:31.920 --> 00:24:32.640
 and crushing

00:24:32.640 --> 00:24:33.880
 of all his enemies.

00:24:34.420 --> 00:24:34.960
 It says,

00:24:35.380 --> 00:24:35.860
 all the heavens

00:24:35.860 --> 00:24:36.700
 will declare

00:24:36.700 --> 00:24:38.540
 the praiseworthiness

00:24:38.540 --> 00:24:39.380
 of this Jesus

00:24:39.380 --> 00:24:41.259
 who defeats

00:24:41.259 --> 00:24:42.860
 all of his enemies

00:24:42.860 --> 00:24:43.460
 forever.

00:24:43.460 --> 00:24:47.059
 and we can know

00:24:47.059 --> 00:24:47.559
 for sure

00:24:47.559 --> 00:24:47.980
 that God

00:24:47.980 --> 00:24:49.079
 will bring justice

00:24:49.079 --> 00:24:50.340
 because we have

00:24:50.340 --> 00:24:51.120
 seen sin

00:24:51.120 --> 00:24:52.180
 rightly judged

00:24:52.180 --> 00:24:53.120
 at the cross.

00:24:54.140 --> 00:24:54.860
 The cross

00:24:54.860 --> 00:24:55.680
 of Christ

00:24:55.680 --> 00:24:56.840
 is not only

00:24:56.840 --> 00:24:57.819
 the place

00:24:57.819 --> 00:24:59.319
 where we are

00:24:59.319 --> 00:24:59.980
 made right

00:24:59.980 --> 00:25:00.720
 with God,

00:25:00.940 --> 00:25:02.480
 it is the proof

00:25:02.480 --> 00:25:03.900
 that God

00:25:03.900 --> 00:25:04.880
 does in fact

00:25:04.880 --> 00:25:05.380
 judge

00:25:05.380 --> 00:25:06.160
 and punish

00:25:06.160 --> 00:25:06.799
 sin.

00:25:07.539 --> 00:25:08.319
 The resurrection

00:25:08.319 --> 00:25:09.519
 tells us

00:25:09.519 --> 00:25:10.860
 that there will be

00:25:10.859 --> 00:25:12.959
 a future judgment

00:25:12.959 --> 00:25:14.399
 as well

00:25:14.399 --> 00:25:16.819
 for those

00:25:16.819 --> 00:25:17.519
 whose sin

00:25:17.519 --> 00:25:18.659
 has not been punished

00:25:18.659 --> 00:25:19.479
 by the Lord Jesus

00:25:19.479 --> 00:25:20.939
 with his death.

00:25:21.079 --> 00:25:21.519
 That is,

00:25:21.799 --> 00:25:22.599
 for those

00:25:22.599 --> 00:25:23.519
 who decide

00:25:23.519 --> 00:25:24.559
 to carry

00:25:24.559 --> 00:25:25.159
 their sin

00:25:25.159 --> 00:25:25.679
 themselves

00:25:25.679 --> 00:25:26.199
 rather than

00:25:26.199 --> 00:25:27.079
 hand it to Jesus.

00:25:29.679 --> 00:25:30.740
 Acts 17

00:25:30.740 --> 00:25:31.199
 31

00:25:31.199 --> 00:25:31.939
 says that

00:25:31.939 --> 00:25:32.559
 the resurrection

00:25:32.559 --> 00:25:33.319
 is proof

00:25:33.319 --> 00:25:34.379
 that Jesus

00:25:34.379 --> 00:25:35.259
 will judge

00:25:35.259 --> 00:25:35.819
 and he

00:25:35.819 --> 00:25:36.660
 will punish

00:25:36.660 --> 00:25:37.240
 sin

00:25:37.240 --> 00:25:38.279
 forever.

00:25:41.079 --> 00:25:42.220
 Having said

00:25:42.220 --> 00:25:42.640
 that,

00:25:43.539 --> 00:25:44.099
 the death

00:25:44.099 --> 00:25:44.619
 and resurrection

00:25:44.619 --> 00:25:45.160
 of Jesus

00:25:45.160 --> 00:25:45.819
 fundamentally

00:25:45.819 --> 00:25:46.619
 does change

00:25:46.619 --> 00:25:47.140
 our attitude

00:25:47.140 --> 00:25:47.859
 towards our

00:25:47.859 --> 00:25:48.259
 enemies.

00:25:50.160 --> 00:25:50.660
 It is

00:25:50.660 --> 00:25:51.440
 absolutely

00:25:51.440 --> 00:25:52.119
 right

00:25:52.119 --> 00:25:52.460
 that we

00:25:52.460 --> 00:25:52.960
 want to see

00:25:52.960 --> 00:25:53.879
 justice done.

00:25:54.619 --> 00:25:55.180
 Absolutely

00:25:55.180 --> 00:25:55.700
 right.

00:25:58.079 --> 00:25:59.279
 And frankly,

00:25:59.420 --> 00:26:00.119
 if you're a Christian,

00:26:00.400 --> 00:26:01.440
 you plead

00:26:01.440 --> 00:26:01.940
 for that.

00:26:02.660 --> 00:26:02.799
 You

00:26:02.799 --> 00:26:04.859
 plead to God

00:26:04.859 --> 00:26:05.199
 to bring

00:26:05.199 --> 00:26:05.679
 justice

00:26:05.679 --> 00:26:06.039
 to this

00:26:06.039 --> 00:26:06.419
 world.

00:26:07.679 --> 00:26:07.939
 You

00:26:07.939 --> 00:26:09.019
 pray

00:26:09.019 --> 00:26:09.899
 for him

00:26:09.899 --> 00:26:11.359
 for the

00:26:11.359 --> 00:26:12.219
 oppressed

00:26:12.219 --> 00:26:13.139
 in this

00:26:13.139 --> 00:26:13.479
 world

00:26:13.479 --> 00:26:13.939
 to be

00:26:13.939 --> 00:26:14.639
 released.

00:26:15.259 --> 00:26:16.179
 For those

00:26:16.179 --> 00:26:16.439
 who are

00:26:16.439 --> 00:26:16.899
 suffering

00:26:16.899 --> 00:26:17.179
 in the

00:26:17.179 --> 00:26:17.419
 face

00:26:17.419 --> 00:26:17.539
 of

00:26:17.539 --> 00:26:18.039
 injustice

00:26:18.039 --> 00:26:18.399
 around

00:26:18.399 --> 00:26:18.599
 this

00:26:18.599 --> 00:26:18.799
 world

00:26:18.799 --> 00:26:19.039
 right

00:26:19.039 --> 00:26:19.519
 now,

00:26:20.039 --> 00:26:20.799
 for God

00:26:20.799 --> 00:26:21.619
 to intervene

00:26:21.619 --> 00:26:22.379
 and to bring

00:26:22.379 --> 00:26:22.740
 justice.

00:26:22.859 --> 00:26:23.419
 You plead

00:26:23.419 --> 00:26:23.859
 for God

00:26:23.859 --> 00:26:24.179
 for that

00:26:24.179 --> 00:26:24.659
 to happen.

00:26:24.979 --> 00:26:25.500
 For those

00:26:25.500 --> 00:26:26.199
 enslaved

00:26:26.199 --> 00:26:26.559
 to be

00:26:26.559 --> 00:26:26.879
 set

00:26:26.879 --> 00:26:27.339
 free.

00:26:31.039 --> 00:26:31.740
 But you

00:26:31.740 --> 00:26:32.539
 plead for it

00:26:32.539 --> 00:26:33.059
 knowing that

00:26:33.059 --> 00:26:33.879
 it will be

00:26:33.879 --> 00:26:34.240
 done.

00:26:34.859 --> 00:26:38.279
 but not

00:26:38.279 --> 00:26:38.899
 by us.

00:26:40.699 --> 00:26:41.240
 Not

00:26:41.240 --> 00:26:41.740
 by us.

00:26:42.879 --> 00:26:43.379
 The coming

00:26:43.379 --> 00:26:43.819
 judgment

00:26:43.819 --> 00:26:44.479
 sets us

00:26:44.479 --> 00:26:45.039
 free from

00:26:45.039 --> 00:26:45.479
 seeking

00:26:45.479 --> 00:26:46.219
 justice

00:26:46.219 --> 00:26:47.059
 done in

00:26:47.059 --> 00:26:47.659
 this life

00:26:47.659 --> 00:26:48.319
 at our

00:26:48.319 --> 00:26:48.799
 hand.

00:26:50.179 --> 00:26:50.419
 There

00:26:50.419 --> 00:26:50.759
 will be

00:26:50.759 --> 00:26:51.399
 vindication

00:26:51.399 --> 00:26:52.000
 of those

00:26:52.000 --> 00:26:52.259
 who are

00:26:52.259 --> 00:26:52.659
 active

00:26:52.659 --> 00:26:53.119
 rightly

00:26:53.119 --> 00:26:54.219
 and

00:26:54.219 --> 00:26:54.659
 punishment

00:26:54.659 --> 00:26:55.179
 for all

00:26:55.179 --> 00:26:55.679
 wrongdoing

00:26:55.679 --> 00:26:56.240
 beyond this

00:26:56.240 --> 00:26:56.619
 life.

00:26:57.199 --> 00:26:57.559
 We can

00:26:57.559 --> 00:26:58.119
 yearn for

00:26:58.119 --> 00:26:58.679
 justice

00:26:58.679 --> 00:26:59.459
 and we

00:26:59.459 --> 00:26:59.859
 should

00:26:59.859 --> 00:27:00.319
 yearn for

00:27:00.319 --> 00:27:00.740
 justice

00:27:00.740 --> 00:27:01.159
 while at

00:27:01.159 --> 00:27:01.639
 the same

00:27:01.639 --> 00:27:02.079
 time

00:27:02.079 --> 00:27:03.079
 still pray

00:27:03.079 --> 00:27:03.740
 for and

00:27:03.740 --> 00:27:04.480
 bless our

00:27:04.480 --> 00:27:05.019
 enemies.

00:27:06.819 --> 00:27:07.619
 Because of

00:27:07.619 --> 00:27:08.199
 the cross

00:27:08.199 --> 00:27:09.059
 we can

00:27:09.059 --> 00:27:09.419
 have the

00:27:09.419 --> 00:27:09.919
 attitude

00:27:09.919 --> 00:27:11.819
 of Jesus

00:27:11.819 --> 00:27:12.879
 who on

00:27:12.879 --> 00:27:13.439
 the cross

00:27:13.439 --> 00:27:13.899
 as he

00:27:13.899 --> 00:27:14.299
 looked at

00:27:14.299 --> 00:27:14.839
 those who

00:27:14.839 --> 00:27:16.279
 were nailing

00:27:16.279 --> 00:27:17.019
 him down

00:27:17.019 --> 00:27:18.220
 killing

00:27:18.220 --> 00:27:18.740
 him

00:27:18.740 --> 00:27:20.299
 said

00:27:20.299 --> 00:27:20.939
 father

00:27:20.939 --> 00:27:22.259
 forgive

00:27:22.259 --> 00:27:22.559
 them.

00:27:24.500 --> 00:27:25.319
 The cross

00:27:25.319 --> 00:27:26.039
 enables us to

00:27:26.039 --> 00:27:26.419
 do that

00:27:26.419 --> 00:27:26.819
 with our

00:27:26.819 --> 00:27:27.039
 enemies.

00:27:27.039 --> 00:27:34.440
 As you

00:27:34.440 --> 00:27:34.720
 move into

00:27:34.720 --> 00:27:35.379
 chapter 5

00:27:35.379 --> 00:27:35.779
 we see

00:27:35.779 --> 00:27:36.099
 who the

00:27:36.099 --> 00:27:36.460
 true

00:27:36.460 --> 00:27:37.099
 ruler and

00:27:37.099 --> 00:27:37.500
 rescuer

00:27:37.500 --> 00:27:37.940
 is.

00:27:39.420 --> 00:27:39.879
 Sisera's

00:27:39.879 --> 00:27:40.980
 death is

00:27:40.980 --> 00:27:41.339
 the most

00:27:41.339 --> 00:27:41.980
 devastating

00:27:41.980 --> 00:27:42.619
 humiliating

00:27:42.619 --> 00:27:42.960
 defeat

00:27:42.960 --> 00:27:43.500
 possible.

00:27:44.339 --> 00:27:44.879
 It is

00:27:44.879 --> 00:27:45.319
 at the

00:27:45.319 --> 00:27:46.019
 hand of

00:27:46.019 --> 00:27:46.359
 a woman

00:27:46.359 --> 00:27:48.099
 in their

00:27:48.099 --> 00:27:48.579
 culture

00:27:48.579 --> 00:27:50.279
 devastating

00:27:50.279 --> 00:27:51.420
 and humiliating.

00:27:53.700 --> 00:27:53.819
 And

00:27:53.819 --> 00:27:54.180
 Deborah's

00:27:54.180 --> 00:27:54.539
 prophecy

00:27:54.539 --> 00:27:55.039
 back in

00:27:55.039 --> 00:27:55.639
 verse 9

00:27:55.639 --> 00:27:55.960
 of chapter

00:27:55.960 --> 00:27:56.379
 4 was

00:27:56.380 --> 00:27:56.780
 true.

00:27:56.920 --> 00:27:57.160
 The honour

00:27:57.160 --> 00:27:57.540
 was not

00:27:57.540 --> 00:27:58.160
 Barak's

00:27:58.160 --> 00:28:00.220
 but it

00:28:00.220 --> 00:28:00.960
 wasn't

00:28:00.960 --> 00:28:01.600
 Deborah's

00:28:01.600 --> 00:28:02.080
 either.

00:28:03.740 --> 00:28:04.180
 Humanly

00:28:04.180 --> 00:28:04.940
 speaking the

00:28:04.940 --> 00:28:05.680
 honour was

00:28:05.680 --> 00:28:06.300
 if you like

00:28:06.300 --> 00:28:07.220
 shared amongst

00:28:07.220 --> 00:28:07.980
 three people.

00:28:09.660 --> 00:28:10.440
 And yet

00:28:10.440 --> 00:28:10.860
 when you

00:28:10.860 --> 00:28:11.200
 move into

00:28:11.200 --> 00:28:12.180
 chapter 5

00:28:12.180 --> 00:28:13.400
 we notice

00:28:13.400 --> 00:28:13.700
 that the

00:28:13.700 --> 00:28:14.360
 honour goes

00:28:14.360 --> 00:28:14.800
 to no

00:28:14.800 --> 00:28:15.280
 human at

00:28:15.280 --> 00:28:15.620
 all.

00:28:16.580 --> 00:28:17.220
 Chapter 5

00:28:17.220 --> 00:28:17.560
 what it

00:28:17.560 --> 00:28:18.000
 does is

00:28:18.000 --> 00:28:18.440
 it looks

00:28:18.440 --> 00:28:19.880
 beneath the

00:28:19.880 --> 00:28:20.780
 surface of

00:28:20.780 --> 00:28:21.480
 the events

00:28:21.480 --> 00:28:21.940
 of chapter

00:28:21.940 --> 00:28:23.200
 4 and

00:28:23.200 --> 00:28:24.400
 reveals the

00:28:24.400 --> 00:28:25.020
 gods behind

00:28:25.020 --> 00:28:25.500
 everything

00:28:25.500 --> 00:28:25.980
 anyway.

00:28:26.380 --> 00:28:28.160
 God

00:28:28.160 --> 00:28:28.920
 receives the

00:28:28.920 --> 00:28:29.740
 praise for

00:28:29.740 --> 00:28:30.440
 the victory

00:28:30.440 --> 00:28:31.660
 here as

00:28:31.660 --> 00:28:32.760
 Deborah and

00:28:32.760 --> 00:28:34.560
 Barak sing

00:28:34.560 --> 00:28:35.880
 the praises

00:28:35.880 --> 00:28:36.980
 of God

00:28:36.980 --> 00:28:37.540
 who's

00:28:37.540 --> 00:28:38.120
 defeated

00:28:38.120 --> 00:28:39.260
 their enemy.

00:28:39.259 --> 00:28:40.599
 God

00:28:40.599 --> 00:28:50.539
 will

00:28:50.539 --> 00:28:51.440
 sing.

00:28:51.440 --> 00:28:52.539
 When we

00:28:52.539 --> 00:28:52.980
 got these

00:28:52.980 --> 00:28:53.900
 words up

00:28:53.900 --> 00:28:54.160
 here

00:28:54.160 --> 00:28:54.720
 one of the

00:28:54.720 --> 00:28:55.559
 glorious things

00:28:55.559 --> 00:28:56.220
 we get to do

00:28:56.220 --> 00:28:56.740
 in corporal

00:28:56.740 --> 00:28:57.079
 worship

00:28:57.079 --> 00:28:58.559
 is sing

00:28:58.559 --> 00:28:59.379
 the praises

00:28:59.379 --> 00:29:00.200
 of God

00:29:00.200 --> 00:29:01.079
 to lift up

00:29:01.079 --> 00:29:01.759
 our voices

00:29:01.759 --> 00:29:02.180
 and our

00:29:02.180 --> 00:29:02.819
 hearts

00:29:02.819 --> 00:29:04.619
 and declare

00:29:04.619 --> 00:29:08.319
 that he

00:29:08.319 --> 00:29:09.359
 is worthy.

00:29:12.139 --> 00:29:12.700
 Sing.

00:29:14.379 --> 00:29:15.599
 The younger

00:29:15.599 --> 00:29:16.759
 generation have

00:29:16.759 --> 00:29:17.519
 to hear us

00:29:17.519 --> 00:29:18.039
 sing.

00:29:21.839 --> 00:29:22.619
 That's what

00:29:22.619 --> 00:29:23.299
 Deborah and

00:29:23.299 --> 00:29:23.939
 Barak are doing

00:29:23.939 --> 00:29:24.539
 here in

00:29:24.539 --> 00:29:25.559
 chapter 5.

00:29:25.679 --> 00:29:26.319
 It is just

00:29:26.319 --> 00:29:27.659
 singing because

00:29:27.659 --> 00:29:28.319
 of the victory

00:29:28.319 --> 00:29:29.119
 that's been won.

00:29:29.119 --> 00:29:31.419
 It says here

00:29:31.419 --> 00:29:32.399
 as Israel's men

00:29:32.399 --> 00:29:32.759
 were on a

00:29:32.759 --> 00:29:33.099
 march,

00:29:33.219 --> 00:29:33.799
 God was on

00:29:33.799 --> 00:29:34.299
 the march.

00:29:34.659 --> 00:29:35.119
 God showed

00:29:35.119 --> 00:29:35.559
 his power

00:29:35.559 --> 00:29:35.979
 through the

00:29:35.979 --> 00:29:36.679
 rain in

00:29:36.679 --> 00:29:37.799
 verse 4

00:29:37.799 --> 00:29:38.819
 as his

00:29:38.819 --> 00:29:39.599
 people advanced

00:29:39.599 --> 00:29:40.119
 down the

00:29:40.119 --> 00:29:40.379
 mountain,

00:29:40.479 --> 00:29:40.839
 the one

00:29:40.839 --> 00:29:41.279
 for whom

00:29:41.279 --> 00:29:42.279
 all mountains

00:29:42.279 --> 00:29:43.000
 shake and

00:29:43.000 --> 00:29:43.559
 tremble,

00:29:43.899 --> 00:29:44.399
 goes to

00:29:44.399 --> 00:29:45.019
 war in

00:29:45.019 --> 00:29:45.879
 verse 5.

00:29:46.299 --> 00:29:46.739
 The point of

00:29:46.739 --> 00:29:47.479
 verses 6

00:29:47.479 --> 00:29:49.000
 and 8 is

00:29:49.000 --> 00:29:49.559
 that he is

00:29:49.559 --> 00:29:50.399
 the only true

00:29:50.399 --> 00:29:50.799
 God.

00:29:51.039 --> 00:29:51.579
 Israel fell

00:29:51.579 --> 00:29:52.459
 under oppression

00:29:52.459 --> 00:29:53.639
 because they

00:29:53.639 --> 00:29:54.539
 abandoned God

00:29:54.539 --> 00:29:55.199
 and they served

00:29:55.199 --> 00:29:55.879
 idols and

00:29:55.879 --> 00:29:56.519
 because of that

00:29:56.519 --> 00:29:57.119
 all of their

00:29:57.119 --> 00:29:57.900
 society fell

00:29:57.900 --> 00:29:58.559
 into decay.

00:29:59.920 --> 00:30:00.680
 Deborah was

00:30:00.680 --> 00:30:01.339
 their hope

00:30:01.339 --> 00:30:02.819
 as the

00:30:02.819 --> 00:30:03.660
 restorer of

00:30:03.660 --> 00:30:04.400
 the society

00:30:04.400 --> 00:30:06.480
 but verses

00:30:06.480 --> 00:30:07.599
 10 to 12

00:30:07.599 --> 00:30:08.240
 revealed that

00:30:08.240 --> 00:30:08.940
 it was actually

00:30:08.940 --> 00:30:10.119
 God's actions

00:30:10.119 --> 00:30:10.700
 that gave them

00:30:10.700 --> 00:30:11.079
 hope.

00:30:11.839 --> 00:30:12.379
 Then in

00:30:12.379 --> 00:30:13.500
 verses 19

00:30:13.500 --> 00:30:14.119
 to 22

00:30:14.119 --> 00:30:15.160
 Deborah and

00:30:15.160 --> 00:30:15.579
 Barak

00:30:15.579 --> 00:30:17.639
 return and

00:30:17.639 --> 00:30:18.519
 confirm again

00:30:18.519 --> 00:30:19.099
 that this was

00:30:19.099 --> 00:30:20.099
 God's victory.

00:30:21.440 --> 00:30:22.139
 The God

00:30:22.139 --> 00:30:22.900
 who rules

00:30:22.900 --> 00:30:23.440
 nature,

00:30:23.619 --> 00:30:24.119
 even the

00:30:24.119 --> 00:30:24.700
 stars,

00:30:24.819 --> 00:30:25.240
 was fighting

00:30:25.240 --> 00:30:25.960
 for them

00:30:25.960 --> 00:30:27.840
 verse 21

00:30:27.840 --> 00:30:29.160
 reveals how

00:30:29.160 --> 00:30:30.059
 Sisera's

00:30:30.059 --> 00:30:31.420
 mighty chariots

00:30:31.420 --> 00:30:32.500
 were defeated

00:30:32.500 --> 00:30:33.220
 in the end.

00:30:33.940 --> 00:30:34.600
 The God

00:30:34.600 --> 00:30:35.940
 who made

00:30:35.940 --> 00:30:36.819
 the clouds

00:30:36.819 --> 00:30:37.680
 pour down

00:30:37.680 --> 00:30:38.380
 water in

00:30:38.380 --> 00:30:39.200
 verse 4

00:30:39.200 --> 00:30:40.440
 caused the

00:30:40.440 --> 00:30:41.019
 river to

00:30:41.019 --> 00:30:41.480
 flood

00:30:41.480 --> 00:30:42.900
 sweeping

00:30:42.900 --> 00:30:43.600
 away

00:30:43.600 --> 00:30:45.720
 the chariots

00:30:45.720 --> 00:30:46.319
 of Sisera

00:30:46.319 --> 00:30:47.220
 as Barak

00:30:47.220 --> 00:30:47.819
 advanced.

00:30:51.299 --> 00:30:52.100
 Sisera's

00:30:52.100 --> 00:30:52.519
 not an

00:30:52.519 --> 00:30:52.799
 idiot.

00:30:54.420 --> 00:30:54.880
 He would

00:30:54.880 --> 00:30:55.940
 never have

00:30:55.940 --> 00:30:56.720
 arranged

00:30:56.720 --> 00:30:57.200
 his

00:30:57.200 --> 00:30:57.940
 chariots

00:30:57.940 --> 00:30:58.700
 for battle

00:30:58.700 --> 00:30:59.700
 next to

00:30:59.700 --> 00:31:00.240
 a river

00:31:00.240 --> 00:31:00.880
 if he

00:31:00.880 --> 00:31:01.460
 was expecting

00:31:01.460 --> 00:31:01.779
 it to

00:31:01.779 --> 00:31:02.019
 rain.

00:31:03.539 --> 00:31:04.220
 And this

00:31:04.220 --> 00:31:04.519
 is the

00:31:04.519 --> 00:31:05.259
 dry season

00:31:05.259 --> 00:31:05.960
 when this

00:31:05.960 --> 00:31:06.360
 happened.

00:31:09.860 --> 00:31:10.700
 But God

00:31:10.700 --> 00:31:11.440
 in verse 6

00:31:11.440 --> 00:31:11.980
 through Deborah

00:31:11.980 --> 00:31:13.320
 told Israel

00:31:13.320 --> 00:31:15.440
 exactly where

00:31:15.440 --> 00:31:16.019
 to fight

00:31:16.019 --> 00:31:17.340
 and exactly

00:31:17.340 --> 00:31:18.480
 when to

00:31:18.480 --> 00:31:18.779
 fight.

00:31:18.779 --> 00:31:21.299
 God

00:31:21.299 --> 00:31:21.759
 brought the

00:31:21.759 --> 00:31:22.079
 rain

00:31:22.079 --> 00:31:23.119
 and God

00:31:23.119 --> 00:31:25.740
 brought the

00:31:25.740 --> 00:31:26.319
 rain

00:31:26.319 --> 00:31:26.359
 and God

00:31:26.359 --> 00:31:26.420
 the

00:31:26.420 --> 00:31:26.839
 lesson for

00:31:26.839 --> 00:31:27.079
 God's

00:31:27.079 --> 00:31:27.680
 people here

00:31:27.680 --> 00:31:28.119
 is that

00:31:28.119 --> 00:31:29.359
 he wins

00:31:29.359 --> 00:31:30.639
 and so

00:31:30.639 --> 00:31:31.599
 blessing is

00:31:31.599 --> 00:31:32.420
 found in

00:31:32.420 --> 00:31:33.039
 and with

00:31:33.039 --> 00:31:33.319
 him.

00:31:33.460 --> 00:31:33.740
 Blessing

00:31:33.740 --> 00:31:34.240
 comes when

00:31:34.240 --> 00:31:34.579
 we put

00:31:34.579 --> 00:31:35.180
 ourselves in

00:31:35.180 --> 00:31:35.779
 his service

00:31:35.779 --> 00:31:36.819
 whatever the

00:31:36.819 --> 00:31:37.200
 odds,

00:31:37.559 --> 00:31:38.099
 whatever the

00:31:38.099 --> 00:31:38.879
 likely cost

00:31:38.879 --> 00:31:39.420
 it is for

00:31:39.420 --> 00:31:39.799
 us.

00:31:40.220 --> 00:31:40.599
 On the

00:31:40.599 --> 00:31:41.019
 other hand

00:31:41.019 --> 00:31:42.079
 according to

00:31:42.079 --> 00:31:43.099
 verse 23

00:31:43.099 --> 00:31:44.779
 there is a

00:31:44.779 --> 00:31:46.099
 curse for

00:31:46.099 --> 00:31:46.480
 those who

00:31:46.480 --> 00:31:47.079
 do exactly

00:31:47.079 --> 00:31:47.500
 the opposite

00:31:47.500 --> 00:31:47.980
 and those

00:31:47.980 --> 00:31:48.439
 who stay

00:31:48.439 --> 00:31:49.019
 at home.

00:31:49.679 --> 00:31:50.379
 It is not

00:31:50.379 --> 00:31:51.000
 that God

00:31:51.000 --> 00:31:51.639
 needs our

00:31:51.639 --> 00:31:52.099
 help but

00:31:52.099 --> 00:31:52.759
 that he

00:31:52.759 --> 00:31:54.000
 allows us

00:31:54.000 --> 00:31:54.519
 to be

00:31:54.519 --> 00:31:55.419
 involved in

00:31:55.419 --> 00:31:56.099
 his victory.

00:31:58.659 --> 00:31:59.259
 Even

00:31:59.259 --> 00:32:00.139
 Jael here

00:32:00.139 --> 00:32:01.219
 despite being

00:32:01.219 --> 00:32:02.019
 a Kenite

00:32:02.019 --> 00:32:02.939
 and an

00:32:02.939 --> 00:32:03.659
 enemy of

00:32:03.659 --> 00:32:04.519
 God took

00:32:04.519 --> 00:32:05.259
 her place

00:32:05.259 --> 00:32:05.599
 in the

00:32:05.599 --> 00:32:07.000
 story and

00:32:07.000 --> 00:32:07.419
 killed the

00:32:07.419 --> 00:32:07.859
 enemy of

00:32:07.859 --> 00:32:08.099
 God.

00:32:10.500 --> 00:32:11.219
 It's an

00:32:11.219 --> 00:32:11.679
 incredible

00:32:11.679 --> 00:32:12.099
 narrative.

00:32:13.099 --> 00:32:14.099
 And it's

00:32:14.099 --> 00:32:14.559
 just so

00:32:14.559 --> 00:32:15.439
 wonderful and

00:32:15.439 --> 00:32:16.719
 ironic and

00:32:16.719 --> 00:32:17.359
 beautiful how

00:32:17.359 --> 00:32:18.519
 the narrative

00:32:18.519 --> 00:32:19.519
 of these

00:32:19.519 --> 00:32:20.240
 chapters are

00:32:20.240 --> 00:32:21.119
 framed around

00:32:21.119 --> 00:32:21.759
 the actions

00:32:21.759 --> 00:32:22.199
 of two

00:32:22.199 --> 00:32:22.539
 women.

00:32:25.779 --> 00:32:26.059
 Deborah

00:32:26.059 --> 00:32:27.379
 leads Israel

00:32:27.379 --> 00:32:28.039
 against

00:32:28.039 --> 00:32:28.740
 Sisera's

00:32:28.740 --> 00:32:29.319
 oppression

00:32:29.319 --> 00:32:31.359
 seen most

00:32:31.359 --> 00:32:32.240
 horribly the

00:32:32.240 --> 00:32:33.000
 way he treats

00:32:33.000 --> 00:32:35.459
 women and

00:32:35.459 --> 00:32:36.259
 then Jael is

00:32:36.259 --> 00:32:36.859
 the means by

00:32:36.859 --> 00:32:37.359
 which his

00:32:37.359 --> 00:32:38.279
 reign of

00:32:38.279 --> 00:32:39.559
 rape and

00:32:39.559 --> 00:32:41.119
 terror come

00:32:41.119 --> 00:32:41.740
 to an end.

00:32:43.099 --> 00:32:44.359
 two women

00:32:44.359 --> 00:32:44.899
 bring him

00:32:44.899 --> 00:32:45.279
 down.

00:32:49.779 --> 00:32:50.339
 However,

00:32:52.379 --> 00:32:53.279
 neither of

00:32:53.279 --> 00:32:53.519
 them are

00:32:53.519 --> 00:32:53.939
 mentioned in

00:32:53.939 --> 00:32:54.259
 the Bible

00:32:54.259 --> 00:32:54.599
 again.

00:32:56.219 --> 00:32:56.740
 Neither of

00:32:56.740 --> 00:32:56.879
 them.

00:33:01.919 --> 00:33:02.899
 Judges 4

00:33:02.899 --> 00:33:04.480
 tends to

00:33:04.480 --> 00:33:04.980
 play down

00:33:04.980 --> 00:33:05.439
 the hero

00:33:05.439 --> 00:33:06.039
 status of

00:33:06.039 --> 00:33:06.379
 Barak.

00:33:06.380 --> 00:33:07.380
 Barak.

00:33:07.380 --> 00:33:08.040
 On the

00:33:08.040 --> 00:33:08.540
 other hand,

00:33:08.720 --> 00:33:09.160
 Samuel,

00:33:10.160 --> 00:33:10.940
 the great

00:33:10.940 --> 00:33:11.780
 prophet of

00:33:11.780 --> 00:33:12.640
 Israel,

00:33:15.080 --> 00:33:15.560
 mentions

00:33:15.560 --> 00:33:16.200
 Barak in

00:33:16.200 --> 00:33:16.720
 his farewell

00:33:16.720 --> 00:33:17.320
 address to

00:33:17.320 --> 00:33:17.800
 the nation

00:33:17.800 --> 00:33:18.380
 of Israel

00:33:18.380 --> 00:33:18.800
 in 1

00:33:18.800 --> 00:33:19.120
 Samuel

00:33:19.120 --> 00:33:20.020
 chapter 12

00:33:20.020 --> 00:33:21.660
 and he's

00:33:21.660 --> 00:33:22.700
 described there

00:33:22.700 --> 00:33:23.180
 as a

00:33:23.180 --> 00:33:23.940
 deliverer

00:33:23.940 --> 00:33:25.480
 of Israel.

00:33:28.380 --> 00:33:28.980
 And

00:33:28.980 --> 00:33:29.480
 Barak is

00:33:29.480 --> 00:33:30.280
 also mentioned

00:33:30.280 --> 00:33:30.780
 as one of

00:33:30.780 --> 00:33:31.460
 the greats

00:33:31.460 --> 00:33:31.720
 of the

00:33:31.720 --> 00:33:32.620
 faith in

00:33:32.620 --> 00:33:33.480
 Hebrews 11

00:33:33.480 --> 00:33:34.200
 32 to

00:33:34.200 --> 00:33:36.120
 34 where

00:33:36.120 --> 00:33:36.400
 it says,

00:33:36.500 --> 00:33:36.680
 and what

00:33:36.680 --> 00:33:37.539
 more shall

00:33:37.539 --> 00:33:38.360
 I say?

00:33:39.000 --> 00:33:39.559
 I do not

00:33:39.559 --> 00:33:40.519
 have time to

00:33:40.519 --> 00:33:41.220
 tell about

00:33:41.220 --> 00:33:41.759
 Gideon,

00:33:42.840 --> 00:33:43.400
 Barak,

00:33:44.220 --> 00:33:44.819
 Samson,

00:33:45.059 --> 00:33:45.380
 Jephna,

00:33:45.500 --> 00:33:46.039
 about David

00:33:46.039 --> 00:33:46.539
 and Samuel

00:33:46.539 --> 00:33:47.079
 and the

00:33:47.079 --> 00:33:48.140
 prophets who

00:33:48.140 --> 00:33:49.019
 through faith

00:33:49.019 --> 00:33:49.920
 conquered

00:33:49.920 --> 00:33:50.420
 kingdoms,

00:33:50.579 --> 00:33:50.860
 administered

00:33:50.860 --> 00:33:51.880
 justice and

00:33:51.880 --> 00:33:52.420
 gained what

00:33:52.420 --> 00:33:53.059
 was promised,

00:33:53.380 --> 00:33:53.779
 who shut

00:33:53.779 --> 00:33:54.180
 the mouths

00:33:54.180 --> 00:33:54.640
 of lions,

00:33:54.799 --> 00:33:55.059
 quenched

00:33:55.059 --> 00:33:55.519
 the fury

00:33:55.519 --> 00:33:55.740
 of the

00:33:55.740 --> 00:33:56.180
 flames and

00:33:56.180 --> 00:33:56.700
 escaped the

00:33:56.700 --> 00:33:56.960
 edge of

00:33:56.960 --> 00:33:57.420
 the sword,

00:33:57.740 --> 00:33:57.920
 whose

00:33:57.920 --> 00:33:58.400
 weakness

00:33:58.400 --> 00:33:58.900
 was turned

00:33:58.900 --> 00:33:59.620
 to strength

00:33:59.620 --> 00:34:00.100
 and who

00:34:00.100 --> 00:34:00.440
 became

00:34:00.440 --> 00:34:01.240
 powerful in

00:34:01.240 --> 00:34:02.200
 battle and

00:34:02.200 --> 00:34:02.680
 routed

00:34:02.680 --> 00:34:03.240
 foreign

00:34:03.240 --> 00:34:04.279
 armies.

00:34:05.980 --> 00:34:07.120
 Barak did

00:34:07.120 --> 00:34:07.740
 what he

00:34:07.740 --> 00:34:08.740
 did according

00:34:08.740 --> 00:34:09.260
 to verse

00:34:09.260 --> 00:34:09.920
 33 of

00:34:09.920 --> 00:34:10.619
 Hebrews 11

00:34:10.619 --> 00:34:11.820
 through

00:34:11.820 --> 00:34:13.280
 faith.

00:34:16.159 --> 00:34:16.700
 When the

00:34:16.700 --> 00:34:17.619
 command from

00:34:17.619 --> 00:34:19.559
 God came

00:34:19.559 --> 00:34:20.860
 to go

00:34:20.860 --> 00:34:21.960
 via Deborah,

00:34:22.599 --> 00:34:23.240
 he didn't

00:34:23.240 --> 00:34:23.720
 hesitate.

00:34:24.440 --> 00:34:25.179
 Down the

00:34:25.179 --> 00:34:25.659
 mountain he

00:34:25.659 --> 00:34:26.240
 went with

00:34:26.240 --> 00:34:28.200
 10,000 men

00:34:28.200 --> 00:34:29.099
 following him.

00:34:29.420 --> 00:34:29.659
 It was

00:34:29.659 --> 00:34:30.480
 inspirational

00:34:30.480 --> 00:34:31.099
 leadership.

00:34:32.559 --> 00:34:33.420
 An iron

00:34:33.420 --> 00:34:34.819
 chariot could

00:34:34.819 --> 00:34:35.699
 cut through

00:34:35.699 --> 00:34:36.899
 a foot

00:34:36.899 --> 00:34:38.000
 soldier like

00:34:38.000 --> 00:34:38.339
 a hot

00:34:38.339 --> 00:34:38.960
 knife through

00:34:38.960 --> 00:34:39.359
 butter.

00:34:40.859 --> 00:34:41.779
 And 900

00:34:41.779 --> 00:34:43.639
 chariots would

00:34:43.639 --> 00:34:45.940
 defeat 10,000

00:34:45.940 --> 00:34:46.639
 foot soldiers

00:34:46.639 --> 00:34:47.519
 in open

00:34:47.519 --> 00:34:49.099
 plain every

00:34:49.099 --> 00:34:49.559
 day of the

00:34:49.559 --> 00:34:49.839
 week.

00:34:49.839 --> 00:34:55.519
 And the

00:34:55.519 --> 00:34:56.219
 biggest challenge

00:34:56.219 --> 00:34:57.219
 for Barak

00:34:57.219 --> 00:34:58.839
 came when

00:34:58.840 --> 00:34:59.300
 he hit the

00:34:59.300 --> 00:34:59.980
 valley floor

00:34:59.980 --> 00:35:00.300
 at the

00:35:00.300 --> 00:35:00.579
 bottom of

00:35:00.579 --> 00:35:00.980
 the mountain.

00:35:02.120 --> 00:35:02.680
 When he

00:35:02.680 --> 00:35:02.980
 hit the

00:35:02.980 --> 00:35:03.260
 bottom of

00:35:03.260 --> 00:35:03.680
 the mountain,

00:35:05.200 --> 00:35:05.880
 it was at

00:35:05.880 --> 00:35:06.420
 that point he

00:35:06.420 --> 00:35:06.640
 had to

00:35:06.640 --> 00:35:07.200
 break cover

00:35:07.200 --> 00:35:08.620
 and he

00:35:08.620 --> 00:35:08.880
 had to

00:35:08.880 --> 00:35:10.180
 advance for

00:35:10.180 --> 00:35:11.660
 20 kilometers

00:35:11.660 --> 00:35:13.320
 across open

00:35:13.320 --> 00:35:14.220
 ground

00:35:14.220 --> 00:35:18.680
 before he

00:35:18.680 --> 00:35:18.980
 hit the

00:35:18.980 --> 00:35:19.180
 river

00:35:19.180 --> 00:35:19.660
 Kishon

00:35:19.660 --> 00:35:21.480
 and to

00:35:21.480 --> 00:35:21.920
 front

00:35:21.920 --> 00:35:22.680
 Sisera's

00:35:22.680 --> 00:35:23.039
 formidable

00:35:23.039 --> 00:35:23.980
 chariots in

00:35:23.980 --> 00:35:25.720
 open country.

00:35:25.719 --> 00:35:27.179
 Sisera had

00:35:27.179 --> 00:35:28.179
 plenty of

00:35:28.179 --> 00:35:28.739
 time to

00:35:28.739 --> 00:35:29.219
 marshal.

00:35:29.859 --> 00:35:30.119
 They would

00:35:30.119 --> 00:35:30.339
 have been

00:35:30.339 --> 00:35:30.919
 destroyed

00:35:30.919 --> 00:35:31.319
 before they

00:35:31.319 --> 00:35:31.819
 even got

00:35:31.819 --> 00:35:32.099
 to the

00:35:32.099 --> 00:35:32.319
 river.

00:35:33.259 --> 00:35:34.619
 That took

00:35:34.619 --> 00:35:35.799
 nerves of

00:35:35.799 --> 00:35:36.519
 steel.

00:35:37.859 --> 00:35:38.219
 And most

00:35:38.219 --> 00:35:38.419
 of all,

00:35:38.459 --> 00:35:38.679
 it took

00:35:38.679 --> 00:35:39.239
 faith.

00:35:39.719 --> 00:35:41.079
 An unwavering

00:35:41.079 --> 00:35:41.639
 trust in the

00:35:41.639 --> 00:35:42.259
 God who had

00:35:42.259 --> 00:35:42.759
 promised them

00:35:42.759 --> 00:35:43.480
 today's the day

00:35:43.480 --> 00:35:43.819
 going to be

00:35:43.819 --> 00:35:44.219
 victory.

00:35:44.579 --> 00:35:45.459
 You go now

00:35:45.459 --> 00:35:46.079
 and you get

00:35:46.079 --> 00:35:46.539
 victory.

00:35:49.379 --> 00:35:50.179
 Barak's forces

00:35:50.179 --> 00:35:51.279
 were no match

00:35:51.279 --> 00:35:51.939
 for Sisera's

00:35:51.939 --> 00:35:52.339
 chariots,

00:35:52.399 --> 00:35:53.019
 but Sisera's

00:35:53.019 --> 00:35:53.539
 chariots were

00:35:53.539 --> 00:35:54.219
 no match for

00:35:54.219 --> 00:35:54.619
 God.

00:35:54.619 --> 00:35:57.539
 This is

00:35:57.539 --> 00:35:58.019
 Barak at

00:35:58.019 --> 00:35:58.559
 his best,

00:35:58.679 --> 00:35:59.119
 the man of

00:35:59.119 --> 00:35:59.460
 faith,

00:35:59.539 --> 00:36:00.139
 the faith that

00:36:00.139 --> 00:36:00.480
 acts,

00:36:00.579 --> 00:36:01.079
 the faith that

00:36:01.079 --> 00:36:02.239
 stakes everything

00:36:02.239 --> 00:36:03.359
 on God.

00:36:03.659 --> 00:36:04.099
 And that's why

00:36:04.099 --> 00:36:04.579
 Barak is

00:36:04.579 --> 00:36:05.359
 mentioned in

00:36:05.359 --> 00:36:06.339
 Hebrews 11.

00:36:07.420 --> 00:36:07.839
 He did not

00:36:07.839 --> 00:36:08.799
 grab victory

00:36:08.799 --> 00:36:09.440
 because of his

00:36:09.440 --> 00:36:09.920
 training,

00:36:10.039 --> 00:36:10.460
 because of his

00:36:10.460 --> 00:36:11.039
 strategy,

00:36:11.460 --> 00:36:11.940
 because of his

00:36:11.940 --> 00:36:12.819
 raw strength.

00:36:13.019 --> 00:36:13.579
 His victory

00:36:13.579 --> 00:36:14.420
 was a gift.

00:36:15.500 --> 00:36:16.319
 Now this guy

00:36:16.319 --> 00:36:17.559
 is by no means

00:36:17.559 --> 00:36:18.039
 the greatest

00:36:18.039 --> 00:36:18.500
 of biblical

00:36:18.500 --> 00:36:18.980
 heroes.

00:36:19.079 --> 00:36:19.579
 Even Hebrews

00:36:19.579 --> 00:36:20.639
 11 gives

00:36:20.639 --> 00:36:21.559
 way much more

00:36:21.559 --> 00:36:22.500
 time and space

00:36:22.500 --> 00:36:24.019
 to Abraham

00:36:24.019 --> 00:36:24.780
 and Moses.

00:36:26.139 --> 00:36:26.920
 This man was

00:36:26.920 --> 00:36:27.920
 no superhero.

00:36:29.739 --> 00:36:30.679
 Among human

00:36:30.679 --> 00:36:31.820
 beings, there

00:36:31.820 --> 00:36:33.000
 is only one

00:36:33.000 --> 00:36:35.280
 whose faith

00:36:35.280 --> 00:36:36.699
 in God was

00:36:36.699 --> 00:36:37.360
 perfect.

00:36:38.400 --> 00:36:38.880
 And Hebrews

00:36:38.880 --> 00:36:39.579
 12,

00:36:40.420 --> 00:36:41.759
 verse 2,

00:36:42.119 --> 00:36:42.780
 calls us to

00:36:42.780 --> 00:36:43.840
 fix our eyes

00:36:43.840 --> 00:36:44.780
 on Jesus,

00:36:46.000 --> 00:36:47.280
 the pioneer

00:36:47.280 --> 00:36:48.619
 and the

00:36:48.619 --> 00:36:49.599
 perfecter of

00:36:49.599 --> 00:36:50.219
 our faith.

00:36:50.219 --> 00:36:50.259
 faith.

00:36:51.259 --> 00:36:51.599
 That is,

00:36:51.679 --> 00:36:52.639
 Jesus is the

00:36:52.639 --> 00:36:53.639
 perfect example

00:36:53.639 --> 00:36:54.259
 of faith.

00:36:54.919 --> 00:36:55.519
 He is the

00:36:55.519 --> 00:36:55.980
 one who had

00:36:55.980 --> 00:36:57.019
 complete confidence

00:36:57.019 --> 00:36:58.059
 in the word

00:36:58.059 --> 00:36:59.639
 of God.

00:37:00.899 --> 00:37:01.299
 Complete

00:37:01.299 --> 00:37:02.119
 confidence

00:37:02.119 --> 00:37:04.500
 that his

00:37:04.500 --> 00:37:05.459
 death via

00:37:05.459 --> 00:37:06.199
 the cross

00:37:06.199 --> 00:37:08.579
 would result

00:37:08.579 --> 00:37:09.179
 in victory.

00:37:11.879 --> 00:37:12.919
 This confidence

00:37:12.919 --> 00:37:13.779
 translated into

00:37:13.779 --> 00:37:14.559
 actions.

00:37:15.459 --> 00:37:15.980
 It says he

00:37:15.980 --> 00:37:16.619
 endured the

00:37:16.619 --> 00:37:17.019
 cross.

00:37:17.799 --> 00:37:18.179
 And further,

00:37:18.279 --> 00:37:18.980
 his faith was

00:37:18.980 --> 00:37:19.559
 based on what

00:37:19.559 --> 00:37:20.139
 lay ahead.

00:37:20.440 --> 00:37:21.079
 For the joy

00:37:21.079 --> 00:37:21.960
 set before

00:37:21.960 --> 00:37:22.719
 him, he

00:37:22.719 --> 00:37:23.740
 endured the

00:37:23.740 --> 00:37:24.119
 cross.

00:37:24.420 --> 00:37:25.300
 Jesus is

00:37:25.300 --> 00:37:27.099
 the perfect

00:37:27.099 --> 00:37:27.880
 example of

00:37:27.880 --> 00:37:28.039
 faith.

00:37:28.119 --> 00:37:28.659
 He is the

00:37:28.659 --> 00:37:29.159
 author of

00:37:29.159 --> 00:37:29.280
 faith.

00:37:29.360 --> 00:37:29.760
 That simply

00:37:29.760 --> 00:37:30.599
 means that

00:37:30.599 --> 00:37:31.199
 Jesus is the

00:37:31.199 --> 00:37:31.960
 one who wrote

00:37:31.960 --> 00:37:32.960
 the script on

00:37:32.960 --> 00:37:33.639
 what it means

00:37:33.639 --> 00:37:34.400
 to be a

00:37:34.400 --> 00:37:34.880
 person of

00:37:34.880 --> 00:37:35.559
 faith in

00:37:35.559 --> 00:37:35.840
 the word

00:37:35.840 --> 00:37:36.300
 of God.

00:37:39.179 --> 00:37:39.940
 Or what it

00:37:39.940 --> 00:37:40.500
 means to live

00:37:40.500 --> 00:37:41.539
 a life of

00:37:41.539 --> 00:37:42.519
 dependence and

00:37:42.519 --> 00:37:43.159
 obedience.

00:37:45.440 --> 00:37:46.360
 He is also

00:37:46.360 --> 00:37:47.159
 the perfecter

00:37:47.159 --> 00:37:47.879
 of our

00:37:47.879 --> 00:37:48.440
 faith.

00:37:49.259 --> 00:37:49.819
 Because he

00:37:49.819 --> 00:37:50.219
 knew that

00:37:50.219 --> 00:37:50.719
 you and I

00:37:50.719 --> 00:37:51.199
 and Barak

00:37:51.199 --> 00:37:51.940
 and Deborah

00:37:51.940 --> 00:37:52.940
 could not

00:37:52.940 --> 00:37:53.420
 do it.

00:37:55.619 --> 00:37:56.500
 He needed to

00:37:56.500 --> 00:37:57.179
 fulfill it for

00:37:57.179 --> 00:37:57.639
 us.

00:37:58.339 --> 00:37:58.739
 And so he

00:37:58.739 --> 00:37:59.399
 perfected it

00:37:59.399 --> 00:38:00.039
 for us.

00:38:02.440 --> 00:38:02.920
 Totally

00:38:02.920 --> 00:38:03.619
 obeyed his

00:38:03.619 --> 00:38:04.619
 father even

00:38:04.619 --> 00:38:05.179
 to death,

00:38:05.219 --> 00:38:05.679
 even death

00:38:05.679 --> 00:38:06.339
 on a cross.

00:38:09.339 --> 00:38:10.079
 And so

00:38:10.079 --> 00:38:11.219
 Hebrews tells

00:38:11.219 --> 00:38:11.779
 us you keep

00:38:11.779 --> 00:38:12.539
 your eyes fixed

00:38:12.539 --> 00:38:13.139
 on Jesus.

00:38:14.139 --> 00:38:15.139
 You keep your

00:38:15.139 --> 00:38:16.259
 eyes fixed on

00:38:16.260 --> 00:38:16.560
 him.

00:38:19.300 --> 00:38:19.920
 We are

00:38:19.920 --> 00:38:20.360
 called to

00:38:20.360 --> 00:38:20.640
 look to

00:38:20.640 --> 00:38:21.160
 him for

00:38:21.160 --> 00:38:21.560
 our hope.

00:38:21.680 --> 00:38:22.040
 Verse 3

00:38:22.040 --> 00:38:22.320
 says,

00:38:22.600 --> 00:38:23.340
 consider him

00:38:23.340 --> 00:38:24.120
 who endured

00:38:24.120 --> 00:38:25.640
 such opposition

00:38:25.640 --> 00:38:26.380
 from sinners

00:38:26.380 --> 00:38:27.160
 so that you

00:38:27.160 --> 00:38:27.760
 will not grow

00:38:27.760 --> 00:38:28.400
 weary and

00:38:28.400 --> 00:38:29.080
 lose heart.

00:38:31.660 --> 00:38:32.140
 What was the

00:38:32.140 --> 00:38:33.580
 problem of the

00:38:33.580 --> 00:38:33.920
 people of

00:38:33.920 --> 00:38:34.420
 Israel in the

00:38:34.420 --> 00:38:34.740
 time of

00:38:34.740 --> 00:38:35.100
 judges?

00:38:35.380 --> 00:38:35.620
 They

00:38:35.620 --> 00:38:36.360
 consistently

00:38:36.360 --> 00:38:37.080
 grew weary,

00:38:37.300 --> 00:38:38.260
 they consistently

00:38:38.260 --> 00:38:38.980
 lost heart,

00:38:39.200 --> 00:38:40.120
 they consistently

00:38:40.120 --> 00:38:40.880
 gave themselves

00:38:40.880 --> 00:38:42.260
 over to the

00:38:42.260 --> 00:38:42.900
 worship of

00:38:42.900 --> 00:38:43.320
 idols.

00:38:43.660 --> 00:38:44.100
 And this

00:38:44.100 --> 00:38:44.560
 passage says,

00:38:44.559 --> 00:38:45.119
 you keep

00:38:45.119 --> 00:38:45.360
 your eyes

00:38:45.360 --> 00:38:45.860
 fixed on

00:38:45.860 --> 00:38:46.400
 Jesus so

00:38:46.400 --> 00:38:46.619
 that you

00:38:46.619 --> 00:38:46.980
 don't do

00:38:46.980 --> 00:38:47.239
 that.

00:38:51.079 --> 00:38:51.739
 He is the

00:38:51.739 --> 00:38:52.420
 one who

00:38:52.420 --> 00:38:53.279
 motivates us,

00:38:53.360 --> 00:38:54.079
 who inspires

00:38:54.079 --> 00:38:54.679
 us, he's the

00:38:54.679 --> 00:38:55.759
 one who can

00:38:55.759 --> 00:38:56.400
 help us to

00:38:56.400 --> 00:38:57.259
 overcome our

00:38:57.259 --> 00:38:58.099
 weariness and

00:38:58.099 --> 00:38:59.159
 our half-heartedness

00:38:59.159 --> 00:38:59.739
 and our

00:38:59.739 --> 00:39:00.779
 worship of

00:39:00.779 --> 00:39:01.279
 idols.

00:39:01.940 --> 00:39:02.420
 The main

00:39:02.420 --> 00:39:03.019
 point of

00:39:03.019 --> 00:39:04.320
 Hebrews 12,

00:39:04.719 --> 00:39:05.480
 and I would

00:39:05.480 --> 00:39:06.820
 argue that

00:39:06.820 --> 00:39:08.679
 it's possibly

00:39:08.679 --> 00:39:11.000
 the application

00:39:11.000 --> 00:39:11.679
 for the

00:39:11.679 --> 00:39:12.599
 entire book

00:39:12.599 --> 00:39:13.219
 of Hebrews

00:39:13.219 --> 00:39:14.519
 is in

00:39:14.519 --> 00:39:15.099
 verse 1

00:39:15.099 --> 00:39:16.079
 of chapter

00:39:16.079 --> 00:39:17.039
 12, and

00:39:17.039 --> 00:39:18.039
 it's one

00:39:18.039 --> 00:39:18.840
 three-letter

00:39:18.840 --> 00:39:20.119
 word right

00:39:20.119 --> 00:39:21.420
 there, and

00:39:21.420 --> 00:39:21.619
 it's the

00:39:21.619 --> 00:39:22.139
 word run.

00:39:23.360 --> 00:39:23.820
 That's the

00:39:23.820 --> 00:39:25.139
 application, in

00:39:25.139 --> 00:39:25.960
 my view, of

00:39:25.960 --> 00:39:26.300
 all of

00:39:26.300 --> 00:39:26.659
 Hebrews.

00:39:27.639 --> 00:39:28.300
 You fix

00:39:28.300 --> 00:39:28.860
 your eyes on

00:39:28.860 --> 00:39:29.300
 Jesus and

00:39:29.300 --> 00:39:30.360
 you run the

00:39:30.360 --> 00:39:30.760
 race of

00:39:30.760 --> 00:39:31.260
 perseverance.

00:39:31.639 --> 00:39:32.320
 I think that

00:39:32.320 --> 00:39:32.980
 everything else

00:39:32.980 --> 00:39:33.719
 supports it,

00:39:34.019 --> 00:39:34.639
 explains it,

00:39:34.659 --> 00:39:35.320
 gives motivation

00:39:35.320 --> 00:39:35.820
 for it.

00:39:36.179 --> 00:39:36.940
 Run the race

00:39:36.940 --> 00:39:37.659
 of faith in

00:39:37.659 --> 00:39:38.039
 Jesus.

00:39:38.519 --> 00:39:39.300
 Run the race

00:39:39.300 --> 00:39:39.980
 of set before

00:39:39.980 --> 00:39:40.280
 you.

00:39:41.079 --> 00:39:41.599
 Endure,

00:39:42.019 --> 00:39:42.619
 persevere,

00:39:43.019 --> 00:39:44.219
 run, fight,

00:39:44.380 --> 00:39:45.139
 be alert, be

00:39:45.139 --> 00:39:45.579
 strengthened,

00:39:45.780 --> 00:39:46.340
 don't drift,

00:39:46.480 --> 00:39:47.019
 don't neglect,

00:39:47.179 --> 00:39:47.539
 don't be

00:39:47.539 --> 00:39:48.219
 sluggish, don't

00:39:48.219 --> 00:39:48.940
 stroll, don't

00:39:48.940 --> 00:39:50.159
 meander, don't

00:39:50.159 --> 00:39:51.039
 wander aimlessly,

00:39:51.619 --> 00:39:52.579
 don't take your

00:39:52.579 --> 00:39:54.519
 eternal security

00:39:54.519 --> 00:39:55.159
 for granted.

00:39:55.619 --> 00:39:56.579
 Run the race

00:39:56.579 --> 00:39:57.300
 of perseverance.

00:39:58.539 --> 00:39:59.519
 Don't wander

00:39:59.519 --> 00:40:00.760
 around half-hearted,

00:40:01.559 --> 00:40:03.440
 flying over here,

00:40:03.659 --> 00:40:04.340
 worshipping this

00:40:04.340 --> 00:40:05.300
 idol and worshipping

00:40:05.300 --> 00:40:06.099
 this idol of the

00:40:06.099 --> 00:40:06.400
 heart.

00:40:06.820 --> 00:40:07.780
 It says he makes

00:40:07.780 --> 00:40:08.559
 it really clearly.

00:40:09.159 --> 00:40:09.860
 Fix your eyes on

00:40:09.860 --> 00:40:10.640
 Jesus, run the

00:40:10.640 --> 00:40:11.579
 race and get rid

00:40:11.579 --> 00:40:12.840
 of the sin that

00:40:12.840 --> 00:40:13.599
 trips you up.

00:40:14.140 --> 00:40:15.039
 Deal with your

00:40:15.039 --> 00:40:16.180
 idols is what it

00:40:16.180 --> 00:40:16.579
 says.

00:40:17.800 --> 00:40:18.539
 Deal with the

00:40:18.539 --> 00:40:19.019
 idols of the

00:40:19.019 --> 00:40:20.160
 heart and not

00:40:20.160 --> 00:40:20.840
 just the idols of

00:40:20.840 --> 00:40:21.260
 your heart which

00:40:21.260 --> 00:40:22.059
 are clearly sin,

00:40:22.240 --> 00:40:23.019
 it says get rid

00:40:23.019 --> 00:40:24.480
 of everything that

00:40:24.480 --> 00:40:25.180
 will slow you

00:40:25.180 --> 00:40:25.519
 down.

00:40:25.900 --> 00:40:27.160
 Don't ask of your

00:40:27.160 --> 00:40:27.740
 entertainment,

00:40:27.980 --> 00:40:28.980
 don't ask of your

00:40:28.980 --> 00:40:31.059
 downtime, don't ask

00:40:31.059 --> 00:40:31.740
 of your work,

00:40:31.860 --> 00:40:32.500
 don't ask of,

00:40:32.800 --> 00:40:34.000
 is it sin?

00:40:34.280 --> 00:40:35.220
 Ask the question,

00:40:35.660 --> 00:40:36.800
 is this going to

00:40:36.800 --> 00:40:37.579
 slow me?

00:40:37.579 --> 00:40:39.819
 Is it going to

00:40:39.819 --> 00:40:40.699
 hold me back?

00:40:41.500 --> 00:40:42.139
 Is it going to

00:40:42.139 --> 00:40:43.199
 put Jesus in a

00:40:43.199 --> 00:40:44.159
 second place in

00:40:44.159 --> 00:40:44.819
 any way?

00:40:45.239 --> 00:40:45.880
 Don't ask,

00:40:45.960 --> 00:40:46.579
 is it sin?

00:40:46.759 --> 00:40:47.380
 Ask, is it going

00:40:47.380 --> 00:40:48.539
 to slow me from

00:40:48.539 --> 00:40:49.340
 running the race of

00:40:49.340 --> 00:40:50.000
 perseverance of

00:40:50.000 --> 00:40:50.519
 obedience to

00:40:50.519 --> 00:40:50.900
 Christ?

00:40:56.900 --> 00:40:57.860
 This passage is

00:40:57.860 --> 00:40:58.380
 saying risk

00:40:58.380 --> 00:41:00.019
 everything for

00:41:00.019 --> 00:41:00.519
 Christ.

00:41:00.519 --> 00:41:05.059
 if there's one

00:41:05.059 --> 00:41:05.679
 thing that I want

00:41:05.679 --> 00:41:06.460
 to do in my time

00:41:06.460 --> 00:41:07.280
 at St. Paul's and

00:41:07.280 --> 00:41:07.940
 have been trying to

00:41:07.940 --> 00:41:08.559
 do with us at

00:41:08.559 --> 00:41:10.259
 St. Paul's is to

00:41:10.259 --> 00:41:10.840
 build a church

00:41:10.840 --> 00:41:11.639
 culture that risks

00:41:11.639 --> 00:41:12.559
 everything for the

00:41:12.559 --> 00:41:13.280
 glory of God.

00:41:14.159 --> 00:41:15.400
 We will stop doing

00:41:15.400 --> 00:41:16.079
 things and we will

00:41:16.079 --> 00:41:17.159
 start doing things

00:41:17.159 --> 00:41:17.759
 and we will

00:41:17.759 --> 00:41:18.860
 consistently call for

00:41:18.860 --> 00:41:19.619
 sacrifice.

00:41:23.800 --> 00:41:25.239
 Because Jesus is

00:41:25.239 --> 00:41:26.280
 the author and the

00:41:26.280 --> 00:41:27.000
 perfecter of our

00:41:27.000 --> 00:41:27.400
 faith.

00:41:27.400 --> 00:41:30.579
 So what about

00:41:30.579 --> 00:41:30.820
 you?

00:41:32.500 --> 00:41:33.260
 What's he calling

00:41:33.260 --> 00:41:33.619
 you to?

00:41:34.119 --> 00:41:35.200
 It's, you know, I

00:41:35.200 --> 00:41:35.720
 mean, let's put this

00:41:35.720 --> 00:41:36.200
 in perspective.

00:41:37.619 --> 00:41:38.840
 He's not asking you

00:41:38.840 --> 00:41:39.680
 to run down a

00:41:39.680 --> 00:41:40.900
 hill into chariots

00:41:40.900 --> 00:41:42.860
 when he's saying

00:41:42.860 --> 00:41:43.740
 take the risk and

00:41:43.740 --> 00:41:44.360
 join a community

00:41:44.360 --> 00:41:44.680
 group.

00:41:45.639 --> 00:41:46.139
 Is he?

00:41:47.059 --> 00:41:47.960
 Take the risk of

00:41:47.960 --> 00:41:48.500
 relationship with

00:41:48.500 --> 00:41:49.160
 people and join a

00:41:49.160 --> 00:41:49.519
 community group.

00:41:49.740 --> 00:41:50.780
 He's not asking you

00:41:50.780 --> 00:41:52.400
 to charge at 900

00:41:52.400 --> 00:41:53.840
 iron chariots when

00:41:53.840 --> 00:41:55.260
 he says, you know,

00:41:55.260 --> 00:41:56.480
 come to church

00:41:56.480 --> 00:41:57.740
 every week and

00:41:57.740 --> 00:41:58.760
 encourage your

00:41:58.760 --> 00:41:59.260
 brothers and sisters

00:41:59.260 --> 00:42:00.580
 and sing my

00:42:00.580 --> 00:42:01.500
 glorious name.

00:42:02.780 --> 00:42:03.820
 That's not a,

00:42:04.540 --> 00:42:05.260
 but it's a risk,

00:42:05.340 --> 00:42:05.760
 isn't it?

00:42:07.060 --> 00:42:07.500
 When he's

00:42:07.500 --> 00:42:08.840
 calling you to be

00:42:08.840 --> 00:42:09.660
 radically generous,

00:42:09.740 --> 00:42:10.340
 he's not asking you

00:42:10.340 --> 00:42:11.020
 to run down a hill

00:42:11.020 --> 00:42:12.480
 into 900 chariots.

00:42:12.900 --> 00:42:13.820
 He's asking you to

00:42:13.820 --> 00:42:14.920
 bring a friend to

00:42:14.920 --> 00:42:15.720
 Christ when he's

00:42:15.720 --> 00:42:16.860
 asking you to

00:42:16.860 --> 00:42:17.720
 surrender the

00:42:17.720 --> 00:42:18.120
 idols.

00:42:18.360 --> 00:42:19.100
 He's not asking

00:42:19.100 --> 00:42:20.840
 you to run down

00:42:20.840 --> 00:42:22.080
 at 900 chariots,

00:42:22.160 --> 00:42:22.840
 but he is calling

00:42:22.840 --> 00:42:23.580
 you to risk.

00:42:23.579 --> 00:42:26.019
 Are you hearing

00:42:26.019 --> 00:42:26.319
 him?

00:42:27.319 --> 00:42:28.319
 Are you obeying

00:42:28.319 --> 00:42:28.659
 him?

00:42:31.699 --> 00:42:33.920
 Run as if you

00:42:33.920 --> 00:42:34.900
 are in a race

00:42:34.900 --> 00:42:35.719
 with a finishing

00:42:35.719 --> 00:42:36.739
 line and

00:42:36.739 --> 00:42:37.840
 everything is

00:42:37.840 --> 00:42:38.920
 hanging on that

00:42:38.920 --> 00:42:39.699
 finish line.

00:42:40.779 --> 00:42:41.319
 Everything.

00:42:43.119 --> 00:42:44.019
 Fight the fight

00:42:44.019 --> 00:42:45.860
 of faith on the

00:42:45.860 --> 00:42:47.219
 basis of Christ's

00:42:47.219 --> 00:42:48.380
 spectacular death

00:42:48.380 --> 00:42:49.259
 and resurrection

00:42:49.259 --> 00:42:51.900
 and show your

00:42:51.900 --> 00:42:52.599
 faith the way

00:42:52.599 --> 00:42:53.219
 the Barak,

00:42:54.799 --> 00:42:55.299
 Deborah,

00:42:56.239 --> 00:42:56.659
 Jael,

00:42:57.440 --> 00:42:58.319
 and the saints

00:42:58.319 --> 00:42:59.460
 of Hebrews 11

00:42:59.460 --> 00:42:59.860
 did,

00:43:00.619 --> 00:43:01.500
 not by

00:43:01.500 --> 00:43:03.759
 coasting through

00:43:03.759 --> 00:43:04.239
 life,

00:43:05.679 --> 00:43:07.119
 but by doing

00:43:07.119 --> 00:43:08.059
 what God

00:43:08.059 --> 00:43:08.940
 called them to

00:43:08.940 --> 00:43:10.099
 do and doing

00:43:10.099 --> 00:43:10.980
 it immediately,

00:43:11.559 --> 00:43:12.460
 even at great

00:43:12.460 --> 00:43:13.380
 personal cost.

00:43:13.380 --> 00:43:13.440
 Thank you.

00:43:13.440 --> 00:43:13.480
 Thank you.