WEBVTT

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 All right, our text for this morning is 1 Corinthians chapter 13 verses 4 through 7.

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! So if you'll turn with me there.

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 1 Corinthians 13 verses 4 through 7.

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 Now, while you're getting there, before we study this text, I want to remind you of one thing and inform you of another.

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 The reminder is that our teaching on Sundays has been working in concord with CFC's Bible reading plan.

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 Because we want you to see the connectivity of the text.

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 We are believing that the beauty of the scripture will come alive to you across the year.

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 And that you will have a greater grasp of its narrative arc.

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 And we want you to read your Bible.

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 We want you to fill in the gaps in between the teaching you are receiving.

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 We want you to be hungry for this.

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 You can read the entirety of your Bible this year for 10 to 15 minutes of effort each day.

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 It doesn't take much time to do this.

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 And I would encourage you to be in your Bible even more than 10 or 15 minutes each day.

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 And if you're not already doing so, we hope that you'll consider doing so.

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 Secondly, to inform you that the teaching this morning will be brief by design.

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 So that you can take time with the discussion questions already posted on Slack for you.

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 Also, as some of us are gathered in this larger group, we do not want anyone to watch children.

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 We just thought that would be so sad if we had to have some child care.

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 So for the sake of the children, too, we're also keeping comments short this morning.

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 So 1 Corinthians chapter 13, beginning in verse 4.

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 Love is patient and kind.

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 Love does not envy or boast.

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 It is not arrogant or rude.

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 It does not insist on its own way.

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 It is not irritable or resentful.

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 It does not rejoice at wrongdoing, but rejoices with the truth.

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 Love bears all things, believes all things, hopes all things, endures all things.

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 We find ourselves living in days of such turmoil.

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 If it's one thing, it's another.

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 The troubles just seem to be compounding on top of each other.

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 Confusion and uncertainty seems to reign right now.

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 At every turn, we are faced with animosity of all varieties.

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 And I expect this will get worse and not better.

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 There will be for American Christians a growing discomfort in the coming years.

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 We will likely experience this even in the coming months.

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 None of this should be of any surprise to us.

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 We have labored here to help you develop a robust theology of suffering.

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 If you have been with us for very long, you have heard references to passages like John chapter 15, verses 18 and 19, where Jesus says,

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 If the world hates you, know that it has hated me before it hated you.

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 If you were of the world, the world would love you as its own.

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 But because you are not of the world, but I chose you out of the world, therefore the world hates you.

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 Or 2 Timothy chapter 3 and verse 12, where Paul wrote,

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 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.

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 It is not the abnormal experience of a Christian to be treated with hostility, but rather the normative.

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 And we should be found rejoicing at this.

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 Paul wrote in Colossians chapter 1 and verse 24,

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 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church.

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 Paul was pleased that he had been given opportunity to suffer,

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 so that the sacrificial work of Jesus Christ would be displayed in him for the sake of the church.

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 Now you may be wondering what this has to do with today's text, and that is a fair question so far.

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 I've been thinking a lot these past weeks about how I and we ought to be acting in a time such as this,

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 and in a time I anticipate is coming our way.

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 And my mind was drawn to Jesus' words in John chapter 13 and verse 35.

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 He said,

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 By this all people will know that you are my disciples, if you have love for one another.

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 Well, I think that the trouble of our day and the future affliction I anticipate we will experience has and will afford us opportunity to declare who we belong to through the way that we love one another.

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 It's a chance for us to make much of Christ, and this is a thing to rejoice in.

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 So let's take some time to think about what that love should look like.

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 What characterizes our pursuit of Jesus as we love one another?

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 This text is a beautiful text to read at a wedding, but its exhortations extend beyond marriage to every relationship within the church.

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 It's not just a marriage text.

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 May we be a people who are unmistakably disciples of Jesus Christ because we love the way he loved.

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 We love by giving of ourselves for the sake of others.

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 We love sacrificially.

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 So in these four verses, Paul describes sacrificial love 15 different ways.

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 And so, yes, this is a 15-point sermon, but we'll move really quickly through each of them.

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 So number one, and they'll all follow this format, sacrificial love is patient.

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 Sacrificial love is patient.

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 The Greek word here, rendered patient, comes from two words meaning long-tempered.

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 If you're patient, you're slow to anger.

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 You endure personal wrongs without retaliating.

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 You bear with others imperfections, faults, and differences.

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 You give them time to change, room to make mistakes without coming down hard on them.

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 Do you do that, men, with your wife and your children?

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 During the late 1500s, Dr. Thomas Cooper edited a dictionary with the addition of 33,000 words and many other improvements.

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 It's a big work.

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 He had already been collecting materials for eight years when his wife, a rather difficult woman, went into a study one day while he was gone and burned all of his notes under the pretense of fearing that he would kill himself with study.

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 Eight years of work.

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 Up in smoke.

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 Dr. Cooper came home, saw the destruction, and asked who had done it.

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 His wife told him boldly that she had done it.

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 The patient man heaved a deep sigh and said,

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 Oh, Dinah, Dinah, thou hast given a world of trouble.

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 And he quietly sat down to another eight years of hard labor to replace the notes which she had destroyed.

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 Sacrificial love is a patient love.

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 It bears with people for their good.

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 Second, sacrificial love is kind.

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 Kindness is sort of patience in action.

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 The Greek word comes from a word meaning useful.

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 A kind person is disposed to be helpful.

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 He seeks out needs and looks for opportunities to meet those needs without repayment.

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 He is tender and forgiving when wronged.

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 The word was used in Greek of mellow wine and suggests a person who is gentle, who has an ability to soothe hurt feelings, to calm an upset person, to help quietly in practical ways.

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 Note that it is the kindness of God that leads us to repentance.

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 Romans chapter 2 and verse 4.

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 So sacrificial love is kind.

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 Third, sacrificial love does not envy.

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 The word means to eagerly desire and it is used both positively and negatively in the Bible.

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 Envy or jealousy in the negative sense is related to greed and selfishness.

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 The jealous person wants what others have.

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 He wants things for himself.

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 He does not want to give of what he has or of himself for the sake of others.

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 Right?

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 It's self-seeking, self-serving.

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 And this is not love.

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 Sacrificial love does not envy.

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 Fourth and fifth, sacrificial love does not boast and is not arrogant.

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 These two ugly twins are related.

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 They both stem from selfishness and are the flip side of jealousy or envy.

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 John MacArthur in his commentary on this text said,

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 Jealousy is wanting what someone else has.

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 Bragging is trying to make others jealous of what we have.

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 Jealousy puts others down.

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 Bragging builds us up.

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 So boasting is an outward manifestation of pride.

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 The bragger tries to impress others of his great accomplishments in order to make himself look good.

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 But love isn't trying to build up me.

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 Love is trying to build up the other.

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 Love is humble.

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 The humble, loving person is aware that everything he has is an undeserved gift from God.

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 See 1 Corinthians chapter 4 and verse 7.

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 So he doesn't boast, but thankfully uses what God has given him to serve others.

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 Sacrificial love does not boast and is not arrogant.

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 Sixth, sacrificial love is not rude.

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 Love does not needlessly offend.

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 At times the truth is offensive, but love is not needlessly offensive.

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 Love has good manners.

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 It is courteous, polite, sensitive to the feelings of others, and always uses tact.

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 The reason we are not courteous when we are not courteous is that we are thinking only of ourselves and not of others.

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 Sacrificial love is not rude.

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 Seventh, sacrificial love does not insist on its own way.

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 It is not selfish, does not demand its rights.

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 Selfishness is the root problem of the human race.

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 It is the antithesis of love, which is self-sacrificing.

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 Elizabeth Elliott was once speaking on the subject to an audience that included some young children who were sitting right in front of her.

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 As she spoke, she wondered how she could make this plain to them so that they could apply it.

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 Later, she got a letter from one of those children, a six-year-old boy who wrote,

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 That little boy was learning the importance of sacrificial love.

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 Aren't you glad that Jesus didn't insist on his own rights?

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 He would have stayed in heaven.

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 He would not have come to serve you and I by suffering in our place for our sin.

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 Jesus, after all, was God.

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 He did not have to do this thing.

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 Just as Jesus laid down his life for us, we are to lay down our lives for one another.

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 He is our supreme example.

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 Sacrificial love.

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 Sacrificial love does not insist on its own way.

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 Eighth, sacrificial love is not irritable.

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 The Greek word here, rendered irritable, means to sharpen, stimulate, rouse to anger.

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 It is not touchy.

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 Love does not have a hair-trigger temper.

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 Some people make everyone around them walk on eggshells.

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 They're easily offended and they use their temper to intimidate and to punish.

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 When you're angry, you are usually not loving, right?

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 There are some occasions for righteous anger.

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 But most often, when we're angry, we are not being loving.

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 Sacrificial love is not irritable.

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 Ninth, sacrificial love is not resentful.

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 Love does not keep a tally of wrongs and bear a grudge until everyone is paid for.

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 It doesn't try to gain the upper hand by reminding the other person of past wrongs.

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 One married man said to a friend,

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 You know, every time my wife and I get into a conflict, she gets historical.

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 His friend said, Historical?

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 Don't you mean hysterical?

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 And he said, No, I mean historical.

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 She rehearses everything I've ever done wrong in the whole history of our marriage, right?

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 That's keeping score.

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 That's not love.

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 Love forgives.

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 Sacrificial love is not resentful.

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 Number 10 and 11.

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 Sacrificial love does not rejoice at wrongdoing, but rejoices with the truth.

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 These qualities are the flip side of one another.

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 To rejoice in the truth means to be glad about behavior in accordance with the truth of God's word.

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 If someone you don't like falls into sin, you don't gloat.

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 You grieve because God is grieved over sin.

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 If they repent, you rejoice.

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 There's a fine balance to love.

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 Although love is kind and overlooks the faults of others,

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 it does not compromise the truth or take a soft view of sin.

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 To allow another person to go on in sin, whether it is known sin or a blind spot in their life,

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 is not seeking his or her best and therefore is not love, right?

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 Sometimes we must confront people and sometimes we can't do it with the measure of kindness we would like.

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 Love will, when possible, sensitively confront and correct precisely because it cares deeply and knows that sin destroys.

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 Love rejoices with the truth.

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 Love gets excited when it hears of growth in people's life.

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 It seeks after that very thing.

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 Love encourages by expressing joy over little evidences of growth, right?

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 Valuing the good that God is working in people as you minimize those things they still need working on.

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 The Apostle John wrote in 3 John verse 4,

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 Sacrificial love does not rejoice at wrongdoing, but rejoices with the truth.

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 Twelfth.

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 I don't say that often, do I?

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 Sacrificial love bears all things.

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 The word can mean either to bear up under or to protect by covering.

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 If it has the first meaning, then it would be the same as endures all things.

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 I, for a long time, have wondered, how is bearing and enduring different?

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 I prefer the second meaning for this reason, that Paul's trying to communicate something different here.

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 That is, to protect by covering.

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 Love doesn't broadcast the problems of others.

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 Love doesn't run down others with jokes, sarcasm, put-downs.

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 Love defends the character of the other person as much as possible within the limits of truth.

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 Love won't lie about weaknesses, but neither will it deliberately expose and emphasize them.

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 Love protects.

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 You can think of it in those terms.

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 Sacrificial love bears all things.

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 Thirteenth.

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 Sacrificial love believes all things.

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 Love trusts.

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 This does not mean gullibility.

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 It does not mean that love is not suspicious and doubting of the other person's character and motives without good reason,

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 even if his actions offended you.

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 If trust has been broken, then it needs to be earned again, step by step.

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 But love believes the other person is innocent until proven guilty.

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 Not guilty until proven...

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 That doesn't make sense.

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 That's a nonsensical sentence I wrote.

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 Love believes the other person is innocent until proven guilty.

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 Period.

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 If there's a problem, love doesn't jump immediately to blame the other person.

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 Love assumes the best of a person instead of assuming the worst.

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 Fourteenth.

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 Sacrificial love hopes all things.

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 Love is not pessimistic.

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 This little phrase in this chapter I have to go over again and again in my head because I am a born pessimist.

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 Love is not pessimistic.

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 It does not expect the one loved to fail, but to succeed.

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 Love refuses to take failure as final.

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 It exudes a godly optimism which says,

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 I know you can do it because God in you is able to do it.

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 It does not ignore reality.

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 It does not close its eyes to problems, but it rests on the promises of God.

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 That he is working all things together for good for those who love him and are called according to purpose.

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 Right?

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 It is confident that he who began a good work in you will bring it to completion at the day of Christ.

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 Sacrificial love hopes all things.

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 Fifteenth.

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 And finally.

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 Sacrificial love endures all things.

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 The word endures is a military word in the Greek, meaning to sustain the assault of an enemy.

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 It has the idea of holding up under trial, of perseverance in spite of difficulties.

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 It means that love hangs in there, right?

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 It hangs on.

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 It's not just a passive stoic attitude.

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 It's a positive triumphant spirit that sticks it out.

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 There's an epidemic among Christians of bailing out of tough situations.

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 People get a bit uncomfortable and they run.

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 All areas of life this happens.

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 Love hangs in and love gets to work.

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 Sacrificial love endures all things.

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 That's how love acts, right?

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 Such an opportunity.

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 And always have had, to be clear.

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 But we have such an opportunity today and a day out ahead of us to be characterized differently as God's people.

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 This is love.

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 It is sacrificial.

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 Wholly directed to building up others for the glory of Christ.

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 Of course, nobody can love like this on their own, right?

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 God is love.

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 But put Christ in verses 4 through 7 instead of love and you have a description of him.

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 Jesus Christ is patient and kind.

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 He does not envy or boast.

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 He is not arrogant or rude.

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 He does not insist on his own way.

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 He is not irritable or resentful.

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 He does not rejoice at wrongdoing, but rejoices with the truth.

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 Jesus Christ bears all things, believes all things, hopes all things, endures all things.

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 If we are to love one another sacrificially as we ought, we must focus on his perfect love for us and walk in a spirit who produces his love in us.

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 Let's pray together.

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