WEBVTT

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 Every city in the world, every community, both ancient and I guess modern, is constituted or comes together around some kind of cultural establishment.

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 Some place where people are gathered together, where identities are formed, and where culture is distributed from.

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 So every city, every culture comes together around some kind of cultural establishment.

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 In the ancient world, a small town may have been the marketplace or the public town square.

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 Or think of some of the big cities.

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 You think of Rome, they had the Colosseum.

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 People would gather, Romans' identity was formed and culture was distributed.

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 Or think of the city of London 100 years ago.

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 Everyone used to talk about going down to the city, which is where Westminster and the Houses of Parliament, the inner part of London itself, was kind of the establishment of London.

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 Think of New York.

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 What comes to mind when you think of New York?

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 Times Square.

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 And in Hong Kong, we very creatively called the place where we gather Central.

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 I'm sure we could have come up with a more original name, but Central it is.

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 But every nation, every city has some place that is central to who they are and where people gather.

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 Where people gather together, identities formed, and from which culture is distributed.

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 In the ancient nation of Israel, this place was the temple.

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 The temple.

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 Everything that Israel was, all of their identity was shaped by the temple.

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 In this morning's passage that Jefferson and John read to us, we're going to see that Christ is building His church.

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 And what we're going to see this morning is that Christ's house, His church, or the church is Christ's house, which follows Christ's example, which is built on the foundation of who Christ is for the praise of Christ's name.

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 But in order to understand this passage in 1 Peter 2, we need to understand something about this temple, this center of Israel's life.

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 And so we're going to take a few minutes to explore the Old Testament story of the temple, and then we're going to get to our passage.

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 Okay, that's where we're going today.

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 So, as I said, throughout Scripture, the nation of Israel, this temple was so central.

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 It was where commerce generally took place.

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 It was where legal disputes took place and legal arguments were fought.

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 It was where families came for blessing and children came for blessing.

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 It was an economic hub.

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 It was a spiritual hub.

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 Everything happened around the temple.

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 And the reason for this, there are many reasons, but the primary reason for this is because the temple is where God's presence was said to dwell, where His glory was made manifest.

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 Remember, the nation of Israel wasn't defined primarily by their national borders.

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 It wasn't defined primarily even by their ethnicity, that they were children of Abraham, even though that was a very big part of it.

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 What defined the nation of Israel was that they were God's chosen people, God's special people, God's holy nation, that God had given them His presence and He made known His glory.

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 Remember, in Exodus 33, Moses prays and he says,

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 God, unless Your presence goes with us, don't send us out from here, because unless You go with us, how will the other nations know that we are distinct from them?

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 This is what distinguishes us from every other nation on the face of the earth, that You, the living God, are with us, that Your presence is with us.

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 And where was God's presence?

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 Primarily in the temple.

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 And so the temple is absolutely central to all the Israelites, who they were, what they did, and their identity.

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 One little anecdote is the temple in Israel always had to face east.

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 The entrance was always towards the east.

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 And the reason for this is because when Adam and Eve left the Garden of Eden, they left out of the east gate.

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 And so in a sense, every time the priests would come back into the temple, it was a way of saying,

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 You're coming back to the Garden of Eden.

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 You're coming back into God's presence.

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 The temple was the Garden of Eden on earth.

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 Now originally, Israel didn't have a temple.

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 In Moses' day, they had a tent of meeting and then what was called a tabernacle.

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 It was a kind of makeshift tent in the wilderness as they were journeying and traveling and pilgrims on their way to the promised land.

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 But even this tent of meeting, this tabernacle, was designed absolutely down to the most minute detail.

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 God said, This many feet, this many pegs, this many curtains, this many inches for this piece of furniture,

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 this many inches for that piece of furniture.

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 Down to the most minute detail, God was absolutely specific about how this tent was to be built.

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 And at the end of that, in Exodus 40, when Moses has done everything God commands,

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 it says, There God's glory came and he made himself known in his tabernacle.

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 Fast forward on a few years, the people of God go to the promised land.

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 And David, the greatest king that Israel ever has,

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 He says, As the crowning moment of his kind of pretty successful reign,

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 He says, I'm going to build God an established house.

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 I'm going to build the house of the Lord, the temple that will be permanent and he can reside here forever.

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 But God says to him, Your hands are full of blood.

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 You've been involved in too many wars.

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 And so he says, Your son, Solomon, will build it.

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 And so Solomon then becomes king after that.

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 And he goes about building the most magnificent temple the world had ever seen.

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 Glorious, covered in gold, magnificent artistry, exquisite design.

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 Again, down to the most minute detail, Solomon builds this incredible temple.

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 And where the tabernacle was kind of Israel's pride and joy in the desert,

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 the temple is now finally the place where God's presence is going to dwell

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 and God's glory is going to be located.

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 And it's Israel's crown and joy.

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 But the problem is that just because Israel had a temple, which they loved,

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 didn't mean that they loved the God of the temple.

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 And so pretty soon after that, even in Solomon's only lifetime,

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 Israel's already starting to build other altars to other gods.

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 And in fact, things get so bad that at one point, a few years later,

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 a thorough search is made in the temple to try and find a Bible.

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 In fact, they actually don't even know what God's word was.

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 And one day they're cleaning out the temple.

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 There's a whole lot of rubbish that's assembled.

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 It's a big mess.

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 And they stumble across this book and they're like, that's interesting.

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 I wonder what this is, right?

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 And they find that it's God's word.

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 And so they read it and they're like, no way.

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 God has spoken to us.

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 Imagine you come to church one day and you bring a Bible.

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 And the elders are like, what's that?

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 That looks interesting.

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 So this is how bad things have got.

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 The temple, they'd lost God's word.

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 God wasn't speaking to them anymore.

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 And things get from bad to worse.

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 And so eventually God says to them, enough is enough.

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 I'm going to send Israel into exile and to Babylon.

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 And so in 586 BC, the Babylonians march into town, destroy Jerusalem,

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 sack Jerusalem, and the temple is destroyed.

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 But the devastating thing is just before this happens, Ezekiel the prophet has a vision.

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 And in his vision, he sees a dream of the glory of God, the presence of God leaving the temple.

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 And so the thing that distressed the Israelites the most as they're in exile in Babylon,

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 wasn't just that Jerusalem was in ruins, it was that their temple was in ruins.

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 And not just that, but God's presence had left.

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 And so even when they come back from exile, they rebuild the temple.

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 But never again does the Bible tell us that God's presence is back in the temple.

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 Never again does God's glory return.

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 And so for the rest of the Old Testament, another 500 years,

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 though God's people do have a kind of temple, God's glory is not there.

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 God's presence is not there.

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 And Israel's very identity is in jeopardy.

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 Well, they do eventually return from exile and they do rebuild this temple.

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 Ezra is one of the leading guys that kind of gets this going.

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 And he pulls everybody together and they rebuild this temple.

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 And around that time, Haggai, who's one of the prophets,

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 he has this prophetic word and he says,

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 the glory of this newer temple will be greater than the former temple.

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 But it seems like Haggai got it wrong because the second temple that they built

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 wasn't nearly as impressive as the first one.

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 It doesn't, it's not as glamorous.

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 It's not as big.

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 It's not as spectacular.

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 It's a real shadow of Solomon's temple.

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 But around 20 BC, so fast forward 400 years later,

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 King Herod decides more for political reasons than anything else.

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 Herod decides he's going to restore the temple.

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 He's going to fix it up and spruce it up.

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 And so Herod restores the temple.

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 He gets it fixed up.

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 He actually expands it and makes it bigger and he grows it.

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 And he does this for political reasons because he knows that if he can restore the temple

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 and national pride, this will maybe push back some of the Roman asserting their authority.

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 So if he can get the Israelites proud of their temple and kind of riled up again,

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 maybe the Romans won't be so strong about coming onto Israel.

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 So Herod politically thinks, let's revive the temple.

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 And so at the time of Jesus' day, the temple actually once again looked pretty marvelous.

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 It looked pretty magnificent.

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 Remember that at one time Jesus' disciples leave the temple with him and they say to him,

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 Rabbi, look at these stones.

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 Look how amazing and beautiful they look.

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 Doesn't the temple look magnificent?

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 But Jesus says something astounding.

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 Jesus in John chapter 2 says this.

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 He says, pull down this temple and I will rebuild it in three days.

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 What's Jesus saying?

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 Jesus is actually fulfilling Haggai's prophecy.

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 He's saying there is a better temple.

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 And it's far grander than anything you've ever seen.

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 But I am that temple.

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 I am the true temple.

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 I am the true priest.

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 I am the true sacrifice.

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 Everything you've read about in all the Old Testament finds its fulfillment in me.

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 And so in John chapter 1, John says,

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 The word became flesh, that's Jesus, and he dwelt amongst us.

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 Or he tabernacled amongst us.

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 In other words, his temple came to live amongst us.

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 And we have seen his glory.

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 Well, that's an amazing thing because for 500 years, the people of Israel haven't experienced God's glory.

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 They haven't experienced God's presence at all.

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 And now John says, here is his glory in our midst.

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 And so D.A. Carson says,

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 God's glory had appeared once again, shining in splendor.

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 But this time it came, not in the temple, in a man.

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 In a man.

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 This was incredibly difficult for the people of Jesus' day to understand.

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 The temple was so central to everything they were.

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 Their identity and who they were as the people of God was found in their temple.

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 And Jesus says, I am here.

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 I am the true temple.

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 Well, with that background, let's look at 1 Peter chapter 2.

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 Okay?

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 So now remember what our big arching theme is this.

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 The church is Christ's house, following Christ's example, built on Christ the foundation for the praise of Christ's name.

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 And I've got five points that kind of follow that theme with one little warning thrown in the middle.

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 Okay?

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 So, firstly, let's dive in.

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 The strange honor of being Christ's house.

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 Okay?

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 Christ's house.

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 The strange honor of being Christ's house.

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 Look at verse 4 with me.

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 I just lost my place here.

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 Verse 4 says this.

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 As you come to him, that's Jesus, the living stone, rejected by men, but in the sight of God, chosen and precious,

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 so you yourselves, like living stones, are being built up as a spiritual house, to be a holy priesthood,

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 to offer spiritual sacrifices acceptable to God through Jesus Christ.

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 So look what Peter's saying.

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 He's saying, as you come to him, God is doing something amazing with you.

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 When you come to God, he doesn't just save you and make you a Christian.

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 He does that, but he doesn't just do that.

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 He doesn't just save you from hell, though he does do that.

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 God, when you come to him in faith, he actually does something.

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 He makes you, he fashions you like a stone, and he places you in the wall of his temple.

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 God takes every individual life of every Christ follower, and he's making you part of his house, his building, his temple.

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 As you come to him, you are like living stones being built up into a spiritual house.

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 In Ephesians 3, Paul says it like this.

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 In the gospel, God is building a brand new house, and Christ is the cornerstone.

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 And in him, you are being built together as a dwelling place for the presence of God.

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 So everyone in Peter's day knew what the temple was about.

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 The temple was heaven on earth.

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 It was the garden of Eden here on earth.

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 It was the place where God's presence dwelt and where God's Holy Spirit was.

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 It was the place where God made known his glory, okay, literally heaven on earth.

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 And so holy and so glorious and so majestic and so set apart is the temple that no ordinary people can go in there.

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 If you're from another race, even if you convert to Judaism for 10 generations, you're not allowed to go anywhere near the temple.

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 If you are sick or you're not completely clean, you're not allowed near the temple.

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 Only certain people of a certain ethnicity, of a certain family are allowed to go into the temple, and only at certain times.

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 So holy, so precious, so magnificent is this temple.

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 If you go there at the wrong time, you die.

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 And now God says through Peter,

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 This is an incredible honor, incredible privilege that God dwells amongst us and makes his glory known in our midst.

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 In the book of Nehemiah, there's this amazing little story.

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 Nehemiah comes back to Israel to rebuild the city walls of Jerusalem at the same time that Israel is rebuilding the temple.

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 So after the exile.

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 And he comes back because he hears that the walls have broken down.

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 And so he says, let's rebuild the walls.

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 It's fine for you to build the temple, but if the walls are still broken down, people can attack us and that's not going to help.

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 So let's rebuild the walls.

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 But the problem is, Israel has been in exile for 70 years.

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 They haven't had masons that are cutting stone or firing bricks.

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 And so there's no good materials around to rebuild this wall.

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 They need Dwight the contractor to come and bring in new materials.

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 But they don't have Dwight.

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 So what are they going to do?

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 So Nehemiah calls his friends and says, let's go to the rubbish heaps and we're going to find some old burnt stones.

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 Stones that were once used previously.

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 We'll clean them up.

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 We'll fashion them.

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 We'll maybe chip away.

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 We'll take old burnt stones and we'll use these to rebuild the walls in Israel.

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 Friends, that's exactly what God does with our lives.

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 He takes our lives that are sometimes burnt, sometimes tarnished with sin.

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 He takes us with our self-centeredness.

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 He takes us with our brokenness.

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 He doesn't wait for us to be perfect.

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 He takes our burnt stones lives and he comes and he says, I'll place in my wall.

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 I'll rebuild my temple.

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 In you, with all your warts and all your failures and all your issues and all your sin, there my glory will reside.

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 I'll send my presence there.

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 And this was an incredible honor.

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 It's an incredible privilege that God would look at you and at me and say, I'll give my glory to those people.

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 I'll build my temple there.

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 Is there any higher honor?

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 And yet, it's a strange honor.

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 And it's a strange honor because who is Peter writing to when he writes this?

00:16:07.240 --> 00:16:09.539
 He's writing to Christians and are they feeling very honored?

00:16:10.460 --> 00:16:12.519
 No, they're feeling like outcasts, remember?

00:16:13.059 --> 00:16:18.220
 Peter's writing this to people that are ostracized and persecuted and rejected because they're Christians.

00:16:18.779 --> 00:16:22.139
 Peter writes this to people that are feeling like the whole world is against them.

00:16:22.500 --> 00:16:24.059
 They're not feeling very honored at all.

00:16:24.419 --> 00:16:27.919
 They feel like the rejects of society, being cast out.

00:16:28.039 --> 00:16:30.840
 In verse 7, he says, this honor is for you.

00:16:30.840 --> 00:16:34.139
 And the people must have thought, what honor are you talking about?

00:16:34.220 --> 00:16:38.379
 We are the most dishonored, shameful people in the whole of Cappadocia.

00:16:39.139 --> 00:16:40.680
 And yet, it is an honor.

00:16:41.200 --> 00:16:44.620
 One commentator wrote it like this and said, these people, these Christians,

00:16:45.200 --> 00:16:51.780
 were on the receiving end of a barrage of verbal abuse designed to demean them, discredit them,

00:16:52.080 --> 00:16:58.400
 and shame the believers as social and moral deviants, as those endangering the common good.

00:16:59.139 --> 00:17:03.439
 So people would go to these Christians and say, you Christians, you are bad news for our society.

00:17:03.720 --> 00:17:07.359
 The best thing that should happen is just close down the temple and we should drive you out of here.

00:17:07.940 --> 00:17:09.359
 You're not good for society.

00:17:10.579 --> 00:17:16.720
 And friends, can I say that in Hong Kong, we haven't got to that stage yet, but it's coming.

00:17:16.720 --> 00:17:21.400
 As in other parts of the world, we're to stick up your hand and say, I'm a follower of Jesus,

00:17:21.960 --> 00:17:24.880
 you will subject yourself to the same verbal abuse.

00:17:25.460 --> 00:17:28.360
 People look at you and say, you're a moral and social deviant.

00:17:28.500 --> 00:17:29.839
 You're a danger to society.

00:17:30.400 --> 00:17:31.900
 We shouldn't tolerate you here.

00:17:32.380 --> 00:17:33.759
 Your faith is a danger here.

00:17:34.299 --> 00:17:35.000
 And it's coming.

00:17:35.519 --> 00:17:36.240
 It's coming.

00:17:36.940 --> 00:17:38.880
 But friends, what is our hope?

00:17:39.279 --> 00:17:43.720
 Our hope is that despite all of that, God's gathered people are his treasured possession,

00:17:43.720 --> 00:17:48.559
 his holy temple, where he has chosen to send his presence and reveal his glory.

00:17:48.960 --> 00:17:51.799
 And our hope is that this church is not anybody's church.

00:17:52.039 --> 00:17:53.299
 It's Christ's church.

00:17:53.740 --> 00:17:54.620
 It's Christ's church.

00:17:55.000 --> 00:17:56.700
 So the first thing is this, Christ's church.

00:17:57.559 --> 00:17:59.200
 Second point is this.

00:17:59.579 --> 00:18:00.960
 We follow Christ's example.

00:18:01.920 --> 00:18:03.700
 Now, look at verse four.

00:18:03.880 --> 00:18:09.519
 Why should we not be surprised when hardship and persecution and difficulty follow the life

00:18:09.519 --> 00:18:10.299
 of a Christ follower?

00:18:10.299 --> 00:18:10.819
 Okay?

00:18:11.259 --> 00:18:12.759
 Just warning you, it's going to come.

00:18:13.000 --> 00:18:14.659
 If it hasn't come yet, it's going to come.

00:18:14.799 --> 00:18:14.980
 Right?

00:18:15.519 --> 00:18:17.859
 Well, look at verse four because Peter tells us.

00:18:17.960 --> 00:18:18.299
 He says,

00:18:18.960 --> 00:18:25.000
 As you come to him, that's Jesus, the living stone rejected by men, but in the sight of God

00:18:25.000 --> 00:18:30.799
 chosen and precious, so you yourselves are like living stones being built up into the spiritual

00:18:30.799 --> 00:18:31.240
 house.

00:18:32.000 --> 00:18:32.240
 Okay?

00:18:32.299 --> 00:18:33.099
 So this is what he's saying.

00:18:33.539 --> 00:18:36.299
 He's saying, you are no different from your master.

00:18:36.839 --> 00:18:38.039
 Just remember Jesus.

00:18:38.039 --> 00:18:43.159
 Jesus, he was this living stone, the living stone, and yet he was rejected by men.

00:18:43.740 --> 00:18:45.960
 Do you expect anything different to happen to you?

00:18:46.759 --> 00:18:48.039
 Isn't this what Jesus said?

00:18:48.139 --> 00:18:52.519
 Jesus said, if they persecuted me, you can be sure that they will persecute you.

00:18:53.200 --> 00:18:57.659
 You see, friends, when the Christians started to experience this rejection, this persecution,

00:18:58.220 --> 00:19:00.460
 they might have been tempted to think, God, where are you?

00:19:01.000 --> 00:19:02.139
 Have you abandoned us?

00:19:02.680 --> 00:19:03.819
 Have you forgotten us?

00:19:03.819 --> 00:19:07.539
 Maybe we took the wrong path and we need to get back on track.

00:19:07.659 --> 00:19:10.039
 And Peter writes to them and say, no, not at all.

00:19:10.439 --> 00:19:15.159
 These hardships that you are experiencing is not because God has rejected you, but the

00:19:15.159 --> 00:19:19.079
 very opposite, because you're cut from the same stone as Jesus.

00:19:19.819 --> 00:19:25.019
 If Jesus, the chief stone, experienced this, why are you, the living stones that fashioned

00:19:25.019 --> 00:19:26.599
 after him, going to be any different?

00:19:26.599 --> 00:19:32.439
 In chapter 4, Peter writes and he says, friends, don't be surprised when fiery trials come

00:19:32.439 --> 00:19:35.299
 upon you as though something strange were happening to you.

00:19:35.740 --> 00:19:38.679
 Rejoice because you're sharing in Jesus' sufferings.

00:19:39.079 --> 00:19:43.299
 In other words, rejoice because you're walking in the steps of Christ, your king, Christ,

00:19:43.379 --> 00:19:43.879
 your master.

00:19:44.339 --> 00:19:46.319
 You're cut from the very same stone as him.

00:19:47.679 --> 00:19:50.359
 Christ's church following Christ's example.

00:19:50.359 --> 00:19:55.359
 Third thing, built on the foundation of Christ, our cornerstone.

00:19:56.019 --> 00:19:57.979
 Look at verse 6 with me.

00:19:58.539 --> 00:19:59.619
 Are you following?

00:20:00.359 --> 00:20:01.359
 Is that making any sense?

00:20:02.139 --> 00:20:02.779
 Okay, great.

00:20:03.000 --> 00:20:04.339
 Thank you, Simon, for the encouragement.

00:20:05.399 --> 00:20:09.339
 The church is Christ's house, which follows Christ's example.

00:20:09.559 --> 00:20:11.859
 Thirdly, built on the foundation of Christ himself.

00:20:12.659 --> 00:20:13.500
 Look at verse 6 here.

00:20:13.500 --> 00:20:19.160
 In verse 6, Peter quotes Isaiah 28, which is actually the scripture that Soda read to us

00:20:19.160 --> 00:20:21.299
 as our call to gather this morning.

00:20:21.660 --> 00:20:27.819
 And it says this, behold, I'm laying in Zion a stone, a cornerstone, chosen and precious.

00:20:28.039 --> 00:20:31.799
 Isaiah actually says a stone that's been tested, chosen and precious.

00:20:32.299 --> 00:20:36.220
 And whoever believes in him will not be put to shame.

00:20:36.220 --> 00:20:42.980
 Friends, the reason why these Christians could endure hardship and suffering and reproach and

00:20:42.980 --> 00:20:49.880
 rejection and difficulty was because this building, which God was making out of these community

00:20:49.880 --> 00:20:55.620
 of believers, was established on a rock-solid, unshakable foundation.

00:20:56.400 --> 00:20:58.220
 And that foundation had been tested.

00:20:58.819 --> 00:21:01.039
 It's the foundation that has stood the test of time.

00:21:01.600 --> 00:21:03.900
 That foundation is Christ himself.

00:21:03.900 --> 00:21:06.960
 Those who believe in him will not be put to shame.

00:21:07.720 --> 00:21:10.880
 And Isaiah describes this foundation as the cornerstone.

00:21:11.120 --> 00:21:16.000
 Now, the cornerstone, I'm sure you know this, was a very important stone in a building project, right?

00:21:16.060 --> 00:21:17.920
 It serves two purposes.

00:21:18.460 --> 00:21:20.980
 The one is that it's kind of like a foundational stone.

00:21:21.360 --> 00:21:26.500
 It's a stone that had to be very strong because a lot of the weight of the corner and a lot of the

00:21:26.500 --> 00:21:28.500
 weight of the building would rest on the stone.

00:21:28.680 --> 00:21:33.440
 And so it was placed at the bottom of the building, and it would carry a lot of the weight

00:21:33.440 --> 00:21:34.059
 of the building.

00:21:34.059 --> 00:21:38.900
 It was a foundational stone, and a lot that was built after it was rested on the stone.

00:21:39.240 --> 00:21:45.320
 But the second thing about the cornerstone was that it set the line for where the rest of the walls were to go.

00:21:45.600 --> 00:21:49.420
 So while you're building this wall and you're wondering, am I building straight, am I not straight?

00:21:49.539 --> 00:21:52.940
 You look to the cornerstone to see, am I still on track?

00:21:53.259 --> 00:21:53.380
 Okay?

00:21:53.759 --> 00:21:55.840
 And so you build according to the cornerstone.

00:21:56.279 --> 00:21:58.220
 And so the cornerstone had to be straight.

00:21:58.539 --> 00:21:59.380
 It had to be honest.

00:21:59.660 --> 00:22:00.580
 It had to be strong.

00:22:00.579 --> 00:22:02.480
 And this is what Peter's saying.

00:22:03.039 --> 00:22:09.139
 He's saying that this house, this temple, this church that Christ is building, this new household of God's people

00:22:09.139 --> 00:22:13.399
 in which God's presence dwells and in which God is going to make His glory made known,

00:22:13.799 --> 00:22:17.960
 this is not just a ragtag bunch of people that are trying to be religious,

00:22:18.539 --> 00:22:22.500
 a bunch of people that are trying to live a good life and sort of keep things together.

00:22:22.879 --> 00:22:26.019
 No, this is a house which is built on a cornerstone.

00:22:26.019 --> 00:22:28.819
 And that cornerstone is Christ Himself.

00:22:29.319 --> 00:22:30.440
 He is our guide.

00:22:30.539 --> 00:22:31.579
 He is our foundation.

00:22:31.839 --> 00:22:34.059
 This church is meant to be built on Him.

00:22:34.460 --> 00:22:37.920
 And therefore, it's built on an unshakable foundation.

00:22:39.500 --> 00:22:42.720
 And friends, Peter here is talking about the universal church.

00:22:42.839 --> 00:22:44.079
 The church will stand.

00:22:45.119 --> 00:22:48.859
 But it's important for us as a local church to sit up and take note here.

00:22:48.859 --> 00:22:54.259
 Because, Watermark, the future of our church depends on this question.

00:22:55.399 --> 00:22:59.299
 Will we as a congregation build on Christ and follow His lead?

00:23:00.099 --> 00:23:03.299
 Will we as a church allow Christ to set the agenda?

00:23:04.159 --> 00:23:07.019
 Will we allow Christ to be the cornerstone of this church?

00:23:07.839 --> 00:23:14.019
 Or will we capitulate and build according to our own desires, our own dreams, our own vision?

00:23:14.019 --> 00:23:21.639
 What's amazing here is, remember in the Gospels, in Matthew 16, Jesus is talking to His disciples.

00:23:21.879 --> 00:23:24.940
 And at that stage, Peter, His name was still Simon, right?

00:23:26.119 --> 00:23:28.079
 And Jesus is talking to His disciples and He says,

00:23:28.160 --> 00:23:29.400
 Who do people say that I am?

00:23:29.879 --> 00:23:34.660
 And they say, some say Elijah, some say this prophet, some say that prophet.

00:23:34.779 --> 00:23:36.519
 And Jesus says, Well, who do you say I am?

00:23:37.379 --> 00:23:39.539
 And Simon, later called Peter, says,

00:23:39.859 --> 00:23:42.019
 You're the Christ, the Son of the living God.

00:23:42.019 --> 00:23:45.500
 And Jesus says to him, You're right.

00:23:46.379 --> 00:23:48.079
 You are no longer to be called Simon.

00:23:48.259 --> 00:23:49.299
 You will be called Peter.

00:23:49.480 --> 00:23:51.539
 Now, the word Peter means the rock.

00:23:51.920 --> 00:23:52.079
 Okay?

00:23:52.639 --> 00:23:56.400
 Jesus says, You'll be called Peter, and on this rock I will build my church.

00:23:56.839 --> 00:24:02.000
 Now, some people think, Well, that means that on Peter, the rock, Jesus is going to build this church.

00:24:02.240 --> 00:24:06.460
 He's going to establish His church on the foundation of Peter's authority.

00:24:06.680 --> 00:24:10.779
 That Peter, this great leader of the church, is the foundation of the church, right?

00:24:10.779 --> 00:24:17.059
 But if there is one place in all of Peter's writings where he could have just slipped that in and said,

00:24:17.799 --> 00:24:20.720
 Just to remind you all, I am the rock, right?

00:24:21.139 --> 00:24:24.819
 I mean, he's writing all about the stone, the foundation that the church is built on.

00:24:24.859 --> 00:24:29.660
 He could have said, Listen, Jesus is the chief cornerstone, but right next to Him, there's another rock.

00:24:29.759 --> 00:24:33.460
 Just remember, just want to remind you what Jesus said about yours truly.

00:24:33.980 --> 00:24:34.119
 Okay?

00:24:34.619 --> 00:24:35.759
 He could have reminded them.

00:24:36.440 --> 00:24:38.180
 Peter doesn't mention a single thing.

00:24:38.180 --> 00:24:40.740
 He doesn't mention himself once.

00:24:40.940 --> 00:24:41.180
 Why?

00:24:41.880 --> 00:24:43.160
 Because there's one rock.

00:24:43.740 --> 00:24:44.720
 There's one foundation.

00:24:45.420 --> 00:24:47.120
 The church is not built on personality.

00:24:47.820 --> 00:24:49.340
 It's not built on charismatic leaders.

00:24:49.840 --> 00:24:52.820
 It's not built on any entertainment or anything.

00:24:53.220 --> 00:24:55.640
 It's built on one foundational stone.

00:24:56.080 --> 00:24:59.799
 The cornerstone that has been tested, chosen, and is precious.

00:24:59.799 --> 00:25:01.400
 That has stood the test of time.

00:25:01.960 --> 00:25:03.440
 The cornerstone of Jesus Christ.

00:25:03.440 --> 00:25:09.019
 It's Christ's church, following His example, built on Christ Himself.

00:25:09.860 --> 00:25:13.420
 And friends, can I let you into a little secret in my own heart?

00:25:13.539 --> 00:25:13.700
 Okay?

00:25:13.759 --> 00:25:16.299
 If we can just keep this to ourselves, just the 200 of us.

00:25:16.440 --> 00:25:16.580
 Okay?

00:25:18.160 --> 00:25:23.840
 But honestly, I really am deeply worried about the state of the church in the world.

00:25:24.000 --> 00:25:27.200
 And Hong Kong, we're not that bad, but the temptation is still here.

00:25:27.200 --> 00:25:34.220
 And the reason is, in every church, in every age, the temptation is to find some other cornerstone,

00:25:34.319 --> 00:25:37.039
 some other foundation upon which to build the church.

00:25:37.259 --> 00:25:39.019
 To build it on celebrity leaders.

00:25:39.580 --> 00:25:41.519
 To build the church on personality.

00:25:42.539 --> 00:25:46.279
 To build the church on entertaining kids ministry or entertaining speakers.

00:25:46.740 --> 00:25:50.380
 To put on a world-class show where church members are well entertained.

00:25:50.380 --> 00:25:56.860
 But friends, what makes the church the church is that it's God's people that are gathered in God's name.

00:25:56.940 --> 00:26:00.820
 And God's presence is there for the glory of His name with Christ as the foundation.

00:26:02.040 --> 00:26:06.820
 And this means that when we assemble in Christ's name, we love and serve each other like Christ would.

00:26:07.100 --> 00:26:09.320
 It means we forgive one another that Christ would.

00:26:09.400 --> 00:26:12.520
 It means we deal with sin and repentance like Christ would have us do it.

00:26:12.900 --> 00:26:16.640
 It means that when a brother sins against us, we forgive them like Christ would have us do it.

00:26:16.640 --> 00:26:19.160
 It means we point one another back to Christ.

00:26:19.240 --> 00:26:22.340
 Because Christ is the foundation of this church.

00:26:22.900 --> 00:26:26.880
 Charles Spurgeon tells a story where one day he goes to a church service.

00:26:27.640 --> 00:26:31.220
 And the preacher doesn't mention Jesus anywhere.

00:26:31.920 --> 00:26:32.840
 Nothing of Jesus.

00:26:33.100 --> 00:26:33.940
 Nothing of Christ.

00:26:34.160 --> 00:26:35.000
 Nothing of the gospel.

00:26:35.259 --> 00:26:36.580
 Nothing of the blood of the cross.

00:26:36.780 --> 00:26:37.880
 Nothing of Jesus at all.

00:26:37.960 --> 00:26:40.400
 It's all moralism and religion and good works.

00:26:41.120 --> 00:26:43.759
 And he walks out and someone says, how did you find church today?

00:26:44.599 --> 00:26:47.379
 And Charles Spurgeon quotes Mary Magdalene at the tomb.

00:26:47.460 --> 00:26:51.599
 And he says, they've taken my Lord Jesus and I know not where they've laid Him.

00:26:52.759 --> 00:26:54.599
 Friends, may that never be said of us.

00:26:55.319 --> 00:26:59.980
 May people never say of this church, they've taken the Lord Jesus Christ and I know not where they've put Him.

00:27:00.460 --> 00:27:05.200
 May this church forever be built on the one true foundation that is Christ.

00:27:05.200 --> 00:27:09.200
 In Christ the solid rock we stand, all other ground is sinking sand.

00:27:09.200 --> 00:27:14.140
 Behold, I'm laying in Zion a stone, a cornerstone chosen and precious.

00:27:14.740 --> 00:27:17.080
 Whoever believes in Him will not be put to shame.

00:27:17.700 --> 00:27:20.539
 And this leads to the fourth point, which is a serious warning.

00:27:20.880 --> 00:27:21.799
 A serious warning.

00:27:22.279 --> 00:27:23.799
 Look at verse 7 to 8 with me.

00:27:25.400 --> 00:27:31.620
 Peter says, this honor of being Christ's temple, Christ's building, Christ's church is for you.

00:27:31.700 --> 00:27:32.960
 It's a magnificent honor.

00:27:33.120 --> 00:27:35.920
 Strange as it may be because you may not feel honored all the time.

00:27:36.360 --> 00:27:38.080
 But this honor is for you who believe.

00:27:38.079 --> 00:27:42.139
 But for those who do not believe, and then he quotes two scriptures.

00:27:42.500 --> 00:27:45.039
 One is Psalm 118, the other is Isaiah 8.

00:27:45.139 --> 00:27:46.679
 And the quotations go like this.

00:27:47.339 --> 00:27:51.759
 The stone that the builders rejected has become the chief cornerstone.

00:27:52.460 --> 00:27:56.500
 And secondly, it's become a stone of stumbling, a rock of offense.

00:27:57.379 --> 00:28:00.460
 Now what's interesting about this is you'd expect Peter to say,

00:28:00.659 --> 00:28:04.960
 you reject Jesus and you're going to burn in hell, fire and brimstone, right?

00:28:05.039 --> 00:28:06.960
 But that's not exactly what he says.

00:28:06.960 --> 00:28:11.460
 He says, if you reject Jesus, it means nothing to Jesus.

00:28:11.640 --> 00:28:13.420
 Well, let me rephrase that.

00:28:13.799 --> 00:28:14.400
 That's not what I mean.

00:28:14.480 --> 00:28:19.819
 He says, if you reject Jesus, that has no bearing on what happens to Jesus.

00:28:20.340 --> 00:28:21.880
 He still becomes the chief cornerstone.

00:28:22.420 --> 00:28:23.519
 He's still the glorious one.

00:28:23.579 --> 00:28:24.600
 He's going to build his church.

00:28:24.599 --> 00:28:30.419
 If you reject this cornerstone, what happens is that you find yourself rejected.

00:28:30.959 --> 00:28:31.099
 Okay?

00:28:31.199 --> 00:28:31.699
 Do you see that?

00:28:31.980 --> 00:28:36.339
 He says, the stone the builders has rejected has become the cornerstone.

00:28:36.579 --> 00:28:41.079
 It wasn't like they rejected it and now it's languishing down in some courtyard somewhere.

00:28:41.279 --> 00:28:44.299
 They rejected it, but the stone is still the cornerstone.

00:28:44.480 --> 00:28:45.639
 It's still standing strong.

00:28:46.119 --> 00:28:50.579
 And they find themselves as the one that have now fallen away and out of the limelight.

00:28:50.579 --> 00:28:51.859
 And so this is what he's saying.

00:28:52.019 --> 00:28:56.419
 Those who reject Christ find in the end that it's only themselves that have been rejected.

00:28:57.359 --> 00:28:57.539
 Okay?

00:28:57.899 --> 00:28:58.619
 Does that make sense?

00:28:59.279 --> 00:29:00.259
 Let me give you an analogy.

00:29:01.139 --> 00:29:07.259
 How many of you have seen or heard of Michelangelo's magnificent statue of David?

00:29:07.439 --> 00:29:08.179
 Anyone seen it?

00:29:08.259 --> 00:29:09.579
 In Florence and Italy, right?

00:29:09.659 --> 00:29:09.899
 Okay.

00:29:11.039 --> 00:29:12.000
 It's an amazing story.

00:29:12.000 --> 00:29:21.680
 500 years ago, 600 years ago, the committee that oversaw the cathedral in the city of Florence in Italy decides that they need some statues to be built.

00:29:22.380 --> 00:29:26.460
 And so in 1465, they commissioned this artist.

00:29:26.819 --> 00:29:31.539
 They go and get a magnificent piece of stone cut from the quarries in Tuscany.

00:29:31.680 --> 00:29:36.240
 They bring it to Florence and they commission an artist to carve a statue of David.

00:29:36.240 --> 00:29:42.759
 Now, this statue is probably the most famous and the most magnificent sculpture or statue ever sculptured.

00:29:42.900 --> 00:29:42.980
 Okay?

00:29:43.220 --> 00:29:44.720
 It's 17 feet tall.

00:29:44.859 --> 00:29:48.460
 So it's the size of kind of three normal men, twice the size of Eric.

00:29:48.680 --> 00:29:50.120
 But it's really big.

00:29:50.220 --> 00:29:50.400
 Okay?

00:29:51.099 --> 00:29:52.039
 17 feet.

00:29:52.160 --> 00:29:52.700
 That's what?

00:29:52.839 --> 00:29:53.960
 Three meters or something?

00:29:55.460 --> 00:29:56.319
 No, five meters.

00:29:56.440 --> 00:29:56.559
 Okay?

00:29:57.440 --> 00:29:59.819
 So they commissioned this guy.

00:29:59.940 --> 00:30:01.940
 We want you to carve us a statue of David.

00:30:01.940 --> 00:30:05.019
 And he starts and pretty soon he abandons the project.

00:30:05.180 --> 00:30:06.400
 He says, I can't work on this thing.

00:30:06.860 --> 00:30:07.559
 And he goes off.

00:30:08.100 --> 00:30:12.960
 And so this piece of magnificent marble is left in some courtyard languishing for 10 years.

00:30:13.500 --> 00:30:17.320
 10 years later, they go to another artist and they say, listen, we want a statue of David.

00:30:17.440 --> 00:30:21.220
 Will you take this piece of marble and carve us the statue of David?

00:30:22.039 --> 00:30:23.840
 And so this artist starts.

00:30:24.400 --> 00:30:27.759
 But as soon as he starts, pretty soon at the project, he abandons the project.

00:30:27.860 --> 00:30:29.259
 And the reason is he says this.

00:30:29.539 --> 00:30:31.100
 This marble is a piece of rubbish.

00:30:31.099 --> 00:30:32.339
 It's mediocre.

00:30:32.899 --> 00:30:35.139
 You can never carve anything magnificent out of that.

00:30:35.719 --> 00:30:39.240
 And to preserve his own name, he walks away from the project.

00:30:39.819 --> 00:30:45.939
 And so this piece of marble, this five meters tall piece of marble, for the next 25 years,

00:30:46.019 --> 00:30:51.139
 is lying in some courtyard in Florence, subject to the weather and the elements.

00:30:51.719 --> 00:30:56.240
 And so eventually in 1501, the city officials think we better do something about it.

00:30:56.240 --> 00:30:59.359
 And they find this young artist called Michelangelo.

00:30:59.480 --> 00:31:00.619
 He's 26 years old.

00:31:01.099 --> 00:31:04.699
 And they say to him, listen, will you take a stab at this piece?

00:31:05.319 --> 00:31:07.799
 And so for the next two and a half years, he works day and night.

00:31:07.919 --> 00:31:08.980
 He works his backside off.

00:31:09.259 --> 00:31:15.199
 And he carves the most magnificent and beautiful and glorious sculpture, probably the most famous

00:31:15.199 --> 00:31:17.539
 sculpture the world has ever seen.

00:31:18.240 --> 00:31:19.240
 But here's the point.

00:31:19.240 --> 00:31:22.039
 Those that rejected the marble is unfit.

00:31:22.839 --> 00:31:23.240
 Unworthy.

00:31:23.460 --> 00:31:24.920
 Those that thought it's mediocre.

00:31:25.059 --> 00:31:26.180
 There's nothing good about it.

00:31:26.319 --> 00:31:28.180
 Nothing good can come from this piece of marble.

00:31:29.000 --> 00:31:31.120
 In the end, they find the other than themselves rejected.

00:31:31.660 --> 00:31:35.980
 In the end, it was their names that were rejected from the history books of art history and from time.

00:31:36.460 --> 00:31:38.200
 They reject it as a piece of rubbish.

00:31:38.200 --> 00:31:38.960
 It's mediocre.

00:31:38.960 --> 00:31:41.220
 They think nothing good is going to come out of it.

00:31:41.500 --> 00:31:43.700
 They reject this marble as a waste of time.

00:31:44.279 --> 00:31:47.279
 And in the end, the marble stands in Italy.

00:31:47.900 --> 00:31:53.620
 And their names are relegated to footnotes in the back of some history book that nobody knows anything about.

00:31:54.140 --> 00:31:55.600
 Friends, this is what Peter is saying.

00:31:55.720 --> 00:31:59.720
 When you reject Christ, it has no consequence on what happens to Christ.

00:32:00.259 --> 00:32:01.299
 Christ will stand.

00:32:01.919 --> 00:32:03.139
 He will build his church.

00:32:04.000 --> 00:32:06.139
 But the consequence does result in us.

00:32:06.680 --> 00:32:08.859
 It does have massive consequences for us.

00:32:09.619 --> 00:32:12.599
 Listen to how New Testament scholar Leonard Gopold put it.

00:32:12.639 --> 00:32:13.180
 He said this.

00:32:13.720 --> 00:32:16.500
 Christ has laid across the path of humanity.

00:32:17.059 --> 00:32:20.039
 In the encounter with him, each person is changed.

00:32:20.180 --> 00:32:23.180
 One for salvation, another for destruction.

00:32:23.759 --> 00:32:31.059
 One cannot simply step over Jesus and go on about the daily routine and pass him by to build a better future for yourself.

00:32:31.680 --> 00:32:35.419
 Whoever encounters Jesus is inescapably changed through that encounter.

00:32:35.960 --> 00:32:43.919
 Either one sees him and becomes a living stone, or one stumbles as a blind person over Christ and comes to ruin.

00:32:45.819 --> 00:32:48.059
 Friends, Peter says there's two building projects going on here.

00:32:48.220 --> 00:32:51.799
 Christ is building his church, or you can build your own temple.

00:32:52.359 --> 00:32:55.259
 One of them is going to stand, and one of them is going to lead to destruction.

00:32:56.299 --> 00:32:58.220
 Friends, which building project are you engaging in?

00:32:58.220 --> 00:33:08.440
 Are you going to allow yourself to be like refurbished burnstones placed in Christ's temple, built up for his glory, where Christ's presence and his glory resides?

00:33:09.180 --> 00:33:11.640
 Well, are you going to step over him and stumble?

00:33:12.440 --> 00:33:14.759
 And in the end, your house is going to be built on sand.

00:33:14.880 --> 00:33:15.539
 It's going to lie flat.

00:33:15.539 --> 00:33:19.480
 I think the greatest example of this is the story of Judas.

00:33:20.539 --> 00:33:25.839
 Judas hangs about with Jesus, and in the end he says, no, it's not all that he's cut out to be.

00:33:26.720 --> 00:33:29.159
 And he says, let me make some money off walking away from him.

00:33:29.240 --> 00:33:32.799
 And so he goes to the authority and he says, I'll sell you Jesus for 30 silver coins.

00:33:33.440 --> 00:33:34.960
 They say, sure, and he makes a deal.

00:33:34.960 --> 00:33:38.160
 But later on, he realizes what he's done, and he's changed his mind.

00:33:38.220 --> 00:33:41.039
 And he goes back and he says, I've sold an innocent man.

00:33:41.120 --> 00:33:42.200
 Here, take your coins back.

00:33:42.240 --> 00:33:43.579
 And they say, what is that to us?

00:33:44.120 --> 00:33:45.360
 You deal with your own problems.

00:33:46.299 --> 00:33:51.279
 And so Judas throws the coins on the ground, and he goes out and he takes his own life.

00:33:52.299 --> 00:33:57.400
 Friends, we build our lives on Christ as a firm foundation, or we build our lives on sinking sand.

00:33:58.140 --> 00:34:00.019
 Whose building project are you engaging in?

00:34:00.019 --> 00:34:03.619
 Finally, the last point.

00:34:04.279 --> 00:34:10.719
 Christ's church follows Christ's example, built on Christ as the foundation for the praise of Christ's name.

00:34:11.360 --> 00:34:13.179
 Look at verse 9 and 10 with me.

00:34:13.739 --> 00:34:14.920
 We're coming into land here.

00:34:15.039 --> 00:34:21.820
 He says, but you, those who have come to Christ, are a chosen race, a royal priesthood, a holy nation,

00:34:21.820 --> 00:34:29.900
 a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness

00:34:29.900 --> 00:34:31.480
 and into his marvelous light.

00:34:32.019 --> 00:34:35.559
 Once you were not a people, but now you're God's people.

00:34:35.900 --> 00:34:40.039
 Once you had not received mercy, but now you have received mercy.

00:34:40.639 --> 00:34:46.280
 And friends, this is the spectacular and stunning promise for those who do humble themselves and come to Christ,

00:34:46.840 --> 00:34:48.099
 for those who do trust him.

00:34:48.240 --> 00:34:55.119
 He builds us into a house, and our lives become a statement, a proclamation about the wonder of who Christ is

00:34:55.119 --> 00:34:56.980
 and the glory of his presence.

00:34:57.300 --> 00:34:59.400
 He will do it, but how does he do it?

00:34:59.400 --> 00:35:06.059
 He does it by taking rebels and sinners like you and me, and he builds us into his house together.

00:35:06.599 --> 00:35:09.340
 He takes rebels and he calls us his chosen people.

00:35:09.820 --> 00:35:10.220
 Amazing.

00:35:10.360 --> 00:35:15.880
 It's a quote from Isaiah 43 where God is bringing his people back from Babylon, back to Jerusalem,

00:35:16.240 --> 00:35:18.660
 to where his presence is going to be, into his temple, and he says,

00:35:18.840 --> 00:35:20.260
 you are my chosen people.

00:35:20.340 --> 00:35:22.940
 I've chosen you for the praise of my name.

00:35:23.400 --> 00:35:26.599
 God takes sinners like you and I that are lost in darkness.

00:35:26.599 --> 00:35:31.079
 He brings us into light and he says, now you will be a statement for the praise of my name.

00:35:31.440 --> 00:35:35.980
 When you come to him, God takes sinners like us and he calls us his royal priesthood.

00:35:36.539 --> 00:35:37.380
 That's incredible.

00:35:38.319 --> 00:35:42.259
 He takes broken sinners like us that will never be allowed near God's presence,

00:35:42.319 --> 00:35:44.339
 and he says, now you are my royal priests.

00:35:45.000 --> 00:35:48.119
 Friends, we are those that don't just minister to God and to one another.

00:35:48.119 --> 00:35:49.799
 We minister to a broken world.

00:35:50.559 --> 00:35:56.859
 You see, Peter's audience, tempted as they may have been,

00:35:57.480 --> 00:36:00.279
 the temptation would have been, let's just come to church,

00:36:00.719 --> 00:36:07.199
 and let's just huddle together and minister to one another out of this horrible hostile world,

00:36:07.420 --> 00:36:08.960
 and we'll love and serve one another.

00:36:09.819 --> 00:36:12.460
 And now Christ says, you are my royal priesthood.

00:36:12.460 --> 00:36:16.920
 I send you out into that world to minister on my behalf for them.

00:36:17.220 --> 00:36:18.199
 That's what priests did.

00:36:18.740 --> 00:36:21.119
 Priests ministered to God's people on behalf of God.

00:36:21.659 --> 00:36:24.440
 And now he says, I'm going to send you out into the world Monday to Friday

00:36:24.440 --> 00:36:27.980
 while you're at work and you're at home and you're at university and you're at high school.

00:36:28.300 --> 00:36:31.059
 I'll send you out to be my royal priesthood, my people,

00:36:31.260 --> 00:36:34.099
 to minister to the broken and hurting world.

00:36:34.800 --> 00:36:38.940
 Friends, Peter says that when we come to him, he takes sinners like us and he makes us a holy nation.

00:36:38.940 --> 00:36:50.480
 The nation of Israel is holy because it had been built on a covenant shed by blood on Mount Sinai.

00:36:51.019 --> 00:36:56.559
 God says, you are my holy people because you've been built on a covenant shed by blood on Mount Calvary.

00:36:57.300 --> 00:37:01.280
 And in the end, Peter ends the section with a quote from the book of Hosea.

00:37:02.019 --> 00:37:02.960
 And we'll close with this.

00:37:02.960 --> 00:37:09.500
 The story of Hosea is that God calls this man called Hosea, this prophet, to marry this lady of ill repute,

00:37:10.019 --> 00:37:11.320
 a lady who's a sex worker.

00:37:12.099 --> 00:37:14.699
 And so he says, Hosea wants you to go marry this lady, Goma.

00:37:15.460 --> 00:37:17.440
 And so he marries her and they have three children.

00:37:17.539 --> 00:37:20.880
 The first one, God says, I want you to call her your son's name Jezreel.

00:37:21.059 --> 00:37:23.579
 Jezreel was a term for judgment and condemnation.

00:37:24.099 --> 00:37:26.139
 He says, because Israel are being judged.

00:37:26.780 --> 00:37:28.440
 He says, then they have a second child, a daughter.

00:37:28.440 --> 00:37:34.019
 And he says, call that daughter no mercy because Israel have no longer got my mercy.

00:37:34.659 --> 00:37:35.579
 Then they have a third child.

00:37:35.659 --> 00:37:39.960
 He says, call that third child not my people because Israel are no longer my people.

00:37:40.380 --> 00:37:41.639
 They are lost in darkness.

00:37:42.539 --> 00:37:44.780
 And then Hosea's wife, Goma, leaves him again.

00:37:45.940 --> 00:37:50.720
 And God says to Hosea, I want you to go and buy back your wife.

00:37:51.400 --> 00:37:52.440
 Go to the market.

00:37:52.720 --> 00:37:54.159
 Go where people are buying her body.

00:37:54.720 --> 00:37:55.880
 And you go and buy her.

00:37:56.619 --> 00:37:59.460
 And so Hosea goes and he buys her for 30 silver coins.

00:38:00.160 --> 00:38:04.059
 And he brings her back and he says, you are not my wife, but now you'll be my wife.

00:38:04.460 --> 00:38:06.700
 You don't deserve mercy, but now I'll give you mercy.

00:38:07.079 --> 00:38:08.760
 You'll once again be part of our family.

00:38:09.360 --> 00:38:10.360
 And it's a prophetic picture.

00:38:11.000 --> 00:38:12.099
 It's a picture of the church.

00:38:12.840 --> 00:38:15.640
 God says to you and I that we are like Goma.

00:38:15.740 --> 00:38:16.720
 We've lost our way.

00:38:16.980 --> 00:38:18.340
 We've gone after our own way.

00:38:18.340 --> 00:38:22.160
 We don't deserve mercy and we don't deserve to be God's people.

00:38:22.340 --> 00:38:25.000
 And God says, just like he said to her, he says,

00:38:25.000 --> 00:38:27.980
 You who are no longer my people, now you are my people.

00:38:28.420 --> 00:38:32.559
 You who deserve no mercy, now I'll call you full of mercy.

00:38:33.079 --> 00:38:33.519
 Why?

00:38:34.079 --> 00:38:35.099
 Because of Jesus.

00:38:35.579 --> 00:38:36.260
 Because of Jesus.

00:38:36.880 --> 00:38:38.659
 Because Christ is building a temple.

00:38:39.460 --> 00:38:40.699
 Friends, what is the church?

00:38:41.119 --> 00:38:42.460
 The church is Christ's house.

00:38:43.199 --> 00:38:44.659
 It's built on his foundation.

00:38:45.260 --> 00:38:47.699
 It follows his examples for the praise of his name.

00:38:47.699 --> 00:38:52.759
 That sinners like you and I, those that have been brought from the darkness into his marvelous light.

00:38:52.899 --> 00:38:55.159
 Those that were once not his people and now his people.

00:38:55.319 --> 00:39:01.460
 May go out into our hurting and broken world and proclaim the marvelous excellencies of who he is.

00:39:01.879 --> 00:39:05.879
 Friends, this church exists for the glory of Christ's name.

00:39:06.500 --> 00:39:08.839
 And so Christ says to us this morning,

00:39:08.840 --> 00:39:10.700
 This church is my house.

00:39:11.380 --> 00:39:12.519
 Following my example.

00:39:13.420 --> 00:39:14.460
 Built on who I am.

00:39:15.079 --> 00:39:17.300
 Called for the praise of my name.

00:39:18.059 --> 00:39:19.160
 Let's pray together.

00:39:25.039 --> 00:39:28.240
 Father, we thank you God.

00:39:28.340 --> 00:39:30.480
 We thank you for this incredible privilege.

00:39:30.840 --> 00:39:32.380
 This honor of being your people.

00:39:32.380 --> 00:39:35.680
 God, we think of how in the Old Testament,

00:39:35.900 --> 00:39:40.579
 What an honor it was that people travel for days and weeks to get to your presence.

00:39:40.680 --> 00:39:41.500
 To get to your temple.

00:39:42.119 --> 00:39:43.200
 To be close to your presence.

00:39:43.320 --> 00:39:45.300
 And now you say you make us your temple.

00:39:45.980 --> 00:39:47.780
 Your presence and your glory dwell here.

00:39:47.940 --> 00:39:48.900
 Reside within us.

00:39:49.519 --> 00:39:51.320
 God, we ask, won't you sanctify us?

00:39:52.099 --> 00:39:54.000
 Won't you make us worthy of that title?

00:39:54.880 --> 00:40:00.119
 Won't you help us, Christ, to really, to proclaim your name, Lord God?

00:40:00.119 --> 00:40:02.980
 May we not be a dishonor to you in our city.

00:40:03.739 --> 00:40:05.819
 Lord, may Christ be made famous.

00:40:05.960 --> 00:40:09.059
 May Christ's name be honored because of us, we pray.

00:40:09.900 --> 00:40:13.219
 God, we ask that you do give us your Holy Spirit.

00:40:13.960 --> 00:40:16.559
 We ask, God, that you do give us your presence, Lord.

00:40:17.299 --> 00:40:18.779
 God, we long for your presence.

00:40:18.900 --> 00:40:20.460
 We don't just want to go through the motions.

00:40:20.639 --> 00:40:24.420
 We want to be a church where your presence dwells and your glory resides.

00:40:25.619 --> 00:40:29.279
 Oh, God, may Watermark be built on Christ, the true cornerstone.

00:40:29.280 --> 00:40:30.320
 The true foundation.

00:40:32.180 --> 00:40:37.460
 And may we exist, God, all our days for the praise of your name.

00:40:38.180 --> 00:40:40.019
 We pray these things in your name, Christ.

00:40:41.240 --> 00:40:41.660
 Amen.

00:40:42.460 --> 00:40:42.840
 Amen.