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 I'll please return to James chapter 4, page 10-12. That's what we're looking at tonight.

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 Now Jesus said, didn't he, that the world would know we are his disciples by the love that

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! And yet so often, so often the church doesn't really look like that, does it? So often believers

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 are not as loving towards one another as we should be. I think of some of the church members'

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 meetings I've been in, which I'm sure were worse than local council meetings that some

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 people may have been in. I think of a church where soon after a new minister arrived, a

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 letter appeared in the local paper complaining that the organ was about to be done away with.

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 And so the whole world got to see what this particular gentleman thought of the new minister

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 and that important issue of whether the organ was playing or not.

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 We could go on. I'm sure we all know stories of Christians arguing with each other in churches

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 with splits and divisions where people fall out. Now why do those things happen? Why do

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 those things happen? That's a question James asked right at the start here tonight. Why

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 is this happening amongst these people he was writing to? And it's fascinating. At the end

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 of chapter 3, the last verse of chapter 3, he talks about the harvest of peace. Chapter 3

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 ends with peace. Chapter 4 starts with war. There's a contrast between the wisdom that

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 comes down from above, which leads to peace, and the wisdom that is earthly, unspiritual,

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 as James calls it, back in chapter 3 verse 15, which leads to war. And as we look at James'

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 words here in chapter 4, he's getting to the heart of what he's been writing about. The heart

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 of the letter, so far he's been like a doctor, slowly showing us one or two test results to

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 show us there might be something wrong. Now he gets the diagnosis. He's laying out the

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 bad news. He's saying, if you do not change your diet, if you do not change your exercise,

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 you will have a heart attack and die. He's giving us the bad news straight up. He wants us to

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 see three things. First of all, the truth, see the truth, the truth about the situation.

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 Sense the danger and submit wholeheartedly to the remedy. So first of all, he wants them

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 to see the truth. He wants us to see the truth about conflict in the church. So what causes

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 quarrels, what causes fights among you? He writes. And I guess these people would like

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 to have said, it's theological differences. It's because some of us are mature and understand

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 a lot, whereas others are still weak in the faith. Or some of us have the right priorities,

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 some of us do not and need to be taught. And that's not James' answer, is it? What does

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 he say? End of verse 1. Is it not this, that your passions are at war within you? Now that

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 word passions in the original language is quite neutral. It could be positive passions or negative

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 things. You could be passionate for good theology. You could be passionate for helping the poor.

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 You could be passionate for youth work. You could be passionate for outreach. You could be

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 passionate for all sorts of good things. So it's not that they necessarily had bad desires,

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 although it's possible. But the problem is that they're each pursuing these passions and

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 that they're at war within them. In other words, each one wanted to go their own way. Some

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 people wanted particular songs in church, others didn't. Some people wanted a particular focus,

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 others didn't. Some of them thought they were pretty good. Chapter 3, verse 1, they wanted

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 to be teachers. Chapter 3, verse 13, who is wise and understanding among you? Some of them

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 thought they were wise and understanding. And so they wanted to pursue their agenda. But

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 what happens when everyone individually pursues their own pleasures, their only number one

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 priority? That's carnage, isn't it? Look at verse 2. You desire and you do not have, so

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 you murder. You desire your own thing to progress, so you murder. Not literally, of course. But what

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 happens? What happens to me, what happens to you when our desires get thwarted? When the

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 thing we really want, be it at home, at work, or in the church, when that thing doesn't happen?

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 Well, we get angry, don't we? And often that anger is found in blaming other people, saying

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 things about other people. And that's what murder is. 1 John, chapter 3, verse 15, John

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 writes, everyone who hates his brother is a murderer. And do you know that no murderer has

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 eternal life abiding in him? So in the church situation, I knew of. There were people who

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 sat on opposite sides of the church, had gone for 30 years, and did not speak to each other.

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 Why? It's because of what happened with a previous minister, like three ministers back, when that

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 minister had left. Some people felt he'd been treated harshly. There'd been a moral issue

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 in his life, some people didn't know about, and they felt he'd been treated harshly and hounded

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 out of the church and not been shown grace. Other people sitting on the other side of

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 the church, not talking to those grace people over there, thought this man had sinned and

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 needed to be disciplined. See what was happening? Both could try and claim some kind of theological

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 position, some kind of biblical argument for their position. And in pursuing their own

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 desires, they would slander and speak evil of the others, and no longer speak to them.

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 They would murder each other right there in that church. There was an interesting opinion

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 piece from the Guardian on Friday, reflecting the discussions in the Church of England last

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 week. And the writer said this, people are fond of saying that religion causes wars. It's

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 self-righteousness that causes wars. And religion is a marvellous tool for the self-righteous.

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 That's absolutely brilliant, because it is, isn't it? That's probably what was going on

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 here in the book of the people James was writing to. Not religion causing wars, but self-righteousness.

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 And religion is such a great tool for creating self-righteousness. Self-righteousness is often

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 just a disguise for our own selfish ambition. So James goes on. You covet and cannot obtain,

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 so you fight and quarrel. It's possible to cover all sorts of things. Yes, we can cover our

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 neighbour's car, our neighbour's kitchen, but also we can cover someone else's position,

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 someone else's ministry, someone else's popularity and friendships.

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 So pursuing our own desires brings all sorts of conflict. Not only that, but it cuts us off

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 from the Lord himself. Look at the end of verse 2. You do not have because you do not ask,

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 and you ask and you do not receive, because you ask wrongly to spend it on your passions.

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 Jesus promised, hadn't he? Ask and you will receive. Seek and you will find.

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 Jesus promised his disciples, John chapter 14, if you ask me anything in my name, I will do it.

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 So these Christians were asking lots of things, but it wasn't in Jesus' name. In my old company,

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 you had to get senior managers to sign off if you wanted to do a bit of advertising,

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 or launch a consumer test or something like that, or spend a lot of money. He had to get

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 to sign off. It was their way of saying they could agree with this request. As Jesus says,

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 you can ask anything in my name. There's a sense in which he's saying, you can ask anything

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 I can sign my name to. But they were asking for things that Jesus could not sign his name

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 to. Because they weren't requesting things that would lead to Jesus' glory, but to their

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 own glory, to their own appetites being fed, to their own popularity, or whatever it was,

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 their own selfish desires. And so they were cut off from God. Their prayers were not being

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 heard. See, James wants them to see the truth about their situation. The truth about the fights

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 the church. They're not theological problems. They're not, because some people are not mature

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 enough. It's not because some people were trying to be faithful and others weren't. The problem

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 is their own sin. Their bickering is because they're each pursuing their own desires.

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 Now that makes me stop and think, what is it that makes me angry? What is it that makes me

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 want to think ill of somebody else? Because when I find what it is that makes me angry,

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 I will probably find what are the passions and desires that I'm pursuing out of my own

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 self-will, my own selfish ambition, and not actually seeking God's glory. See, James wants

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 us to see the reality, the truth of our situation. But then secondly, he wants us to sense the

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 danger. Look at verse 4. You adulterous people, do you not know that friendship with the world

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 this enmity with God? If you look through this letter, up until now, James has referred

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 to his readers as brothers, or dear brothers. It's all been quite warm in some senses. Now,

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 he takes the gloves off. You adulterous, literally adulterous people. That's spiritual adultery,

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 isn't it? If you're in a house group at the moment, you're studying the book of Hosea.

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 Hosea is a great example, but it's a truth that is throughout the Bible, that God's relationship

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 with his people is pictured as a marriage. Because God is completely committed to his people.

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 He loves us with an unending, unfailing love. He gives his resources graciously to his people.

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 And so the relationship of God to his people is always depicted, or most often depicted, as

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 a marriage. And here, James' readers are running away from the marriage. They are rejecting God.

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 They're concerned with their own glory, not God's glory. And so that way, they're being

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 worldly. Because the world is all about individuals' own glory. It's all about those pictures I

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 saw the kids show the children earlier. People being so pleased with themselves and promoting

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 their own agendas. It's the way the world works. I'm sure at school, you know, that's

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 like. You have some friends in your class who will ditch you if they can get into the

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 right social group. Because all they care about is themselves, and put themselves first.

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 I'm sure we all have, or have had, colleagues in the workplace who try very hard to get on

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 with us and be nice to us, and then as soon as we're not going to help their career, or

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 help them look good, they ditch us and focus on other people. Or you know that with the cold

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 callers who call you up trying to sell you double glazing, or whatever it is.

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 It will be ever so nice and ever so polite, until they realise they're not going to get

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 anywhere, no commission from you. So down the phone goes. It's the way the world works,

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 isn't it? And sadly, too often, the world gets into the church when the church should

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 be getting into the world. So that's why James wants them to sense the danger. Adulteresses,

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 he calls them. Adulteresses. You're going the world's way, not God's way. Friendship with

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 the world is enmity with God. Friendship is not like Facebook friendship. It's not clicking

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 on a button someone you barely know. It means sharing the same values as us, sharing the

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 interests in, spending time with. It says you are being friends with the world. You are loving

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 the things the world loves. Self-promotion, seeking your own desires, going your own way. They're

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 the things the world loves. And that means enmity with God. It means you become God's enemies.

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 What did Christ die to win for his people? It was peace, wasn't it? It was peace. Romans 5.1.

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 Therefore, since we've been justified by faith, we have peace with God for our Lord Jesus Christ.

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 Yet James is warning his readers that they're drifting away from being friends of God. Drifting

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 away from that peace to end up as God's enemies. See, Christ died to win peace for us. That was

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 costly peace. He paid for our selfishness, for our pursuit of our own desires on the cross,

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 in his own flesh. He took God's just judgment for our stubborn refusal to go God's ways.

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 To win us back, the Lord Jesus submitted completely to his Father's will. He came to be served.

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 So he came to serve, not to be served. He forwent his glory. He forwent the dignity and rights that

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 were naturally his. Why? So we could be God's friends. So how can we drift into worldliness?

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 James has already held up to us back in, earlier on in this book, back in chapter 2. The possibility

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 of friendship with God, chapter 2, verse 22. The scripture was fulfilled that says Abraham

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 believed God, he was counted to his righteousness, and he was called a friend of God. So we can

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 be friends of God when our faith is completed by acting on that faith, by the works that we

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 do as Abraham's faith was. In contrast, James' readers profess faith with our mouths, but in

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 their hearts, in their lives, they pursue their own agendas. And that's seen throughout

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 this book. They were tolerating divisions and arguments in the church. That's behaving

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 the way the world behaves, isn't it? Now notice, none of them intended to be God's enemies.

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 It's not what they started out to do. It's something they drift into, because of the flow of the

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 world around them, is going the way the world around them goes. When I was at school, this

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 tells me something about the kind of school I went to. When I was at school, I used to

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 row. And I go, you probably guessed that anyway. And one thing I had to do every winter term,

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 autumn term, was sculling, because I was in a boat on my own. So I didn't have eight, seven

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 other people to help me get out of trouble. And so some races, you go on a river where you

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 see these signs saying, warning, we are ahead. And at that point, you pay careful attention,

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 because the current would often speed up there, and you really didn't want to go over a

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 year. They'd be careful of drifting. You have to be alert to the danger. And these people

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 won't. So James wants them to sense the danger. They're about to slip from being God's friends

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 into being God's enemies, because they're pursuing their own agenda instead of pursuing God's.

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 The question for us is, how are we doing? How are we doing? Are we in danger of slipping

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 into this as well? Just behaving in the church the way the world behaves? Just wanting what

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 we want? Not thinking about what is actually godly and right? Not thinking about what other

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 people want, what is right and what is best? So if we find ourselves getting irritated by

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 the way things are, by the way other people are, by decisions that have been made, that

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 can all be a sign to us that we're slipping into this worldliness. Or of course, any of

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 the other things James has shown us in this letter can be signs of it. The signs of thinking

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 that faith is just about what we profess, what we say with our mouths, or believe in our heads,

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 and not what is lived out in our lives. The idea that we can listen to God's word, but

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 not actually have to do anything with it. We saw back at the end of chapter 1. Or the

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 beginning of chapter 2, the way people in James' church were judging each other by worldly

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 standards. They were showing favouritism to the wealthy, and just kind of ignoring the

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 less wealthy. Judging each other by worldly standards. These were all signs, James has been

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 warning them of, that actually they're slipping into worldliness. You know, worldliness isn't

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 watching the wrong movies, or reading the wrong books. Worldliness is primarily taking the

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 attitudes of the world, the attitude of a culture that is in rebellion against God, and slipping

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 into that mode of operating. Slipping into friendship with the world. Now when a husband

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 notices a wife spending a bit of extra time at work, because there's a guy there she really

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 likes. Or getting dressed up to go out with some friends, and he doesn't know quite who

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 she's going with. He's right to feel jealous, isn't he? He's right to think, is she going

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 off with someone else? She's mine. I love her. I want her back. I want her for myself.

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 He's right to feel jealous, isn't he? If he didn't feel jealous, he'd be indifferent and

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 unloving. Well look how God feels about the way these people are behaving. Verse 5.

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 Verse 5. Let's read verse 4 again. You adulterous people. Do you not know that friendship with

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 the world has enmity with God? Therefore whoever wishes to be a friend of the world makes himself

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 an enemy of God? Or do you suppose it is to no purpose? The scripture says he yearns jealously

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 over the spirit he has made to dwell in us. It could be the Holy Spirit he has made to dwell

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 in us. It could just be the breath of life he has made to dwell in us. I think more probably.

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 But God loves the people he has created. He wants us for himself. And he wants that

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 because that's what we're made for. That's best for us as well. So he is jealous when he

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 sees us flirting with the world the way any good husband will be jealous to see his wife

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 flirting with someone in the office or someone she met on the train. Now it seems James isn't

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 writing any particular piece of scripture here. But there's a theme throughout the Bible

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 that God is jealous for his people. Exodus 20 verse 5. You shall not bow down to any

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 idol and servant for I the Lord your God am a jealous God.

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 Jeremiah 4.24. The Lord your God is a consuming fire. A jealous God. He loves his people. He

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 doesn't want us to drift off into worldliness. He doesn't want us to drift into being like

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 the world around us. Drift into being his enemies. He loves us. So we need to see the truth.

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 See the truth about divisions in the church. They're not caused by anything other than us

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 following our own design and self. We need to sense the danger. We're in danger of drifting

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 into being God's enemies. So what's the remedy? Well the remedy is in verses 6 to 12. We need

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 to submit wholeheartedly to God. There's this great but at the start of verse 6 isn't it?

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 You know becoming enemies with God. God is jealous. Verse 6 how does it start?

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 But. He gives more grace. He gives more grace. You've dug yourselves into a deep hole but

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 he gives more grace. Grace enough to lift you out. You have lost yourself in an ocean of

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 danger but he gives more grace to send the helicopter to lift you up. He gives more grace.

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 You're stuck pursuing your grace. You're stuck in fighting with each other and heading towards

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 murdering each other. And you are powerless to change. But he gives more grace. As Augustine

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 said hundreds of years ago, God gives what he demands. God gives what he demands. The remedy

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 is not to pull our socks up. The remedy is not to try harder. The remedy is not to rely on

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 our status, our roles, our spiritual capital, what we've kind of built up in our life through

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 our reading and our prayers and our spiritual service. The remedy is to submit wholeheartedly

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 wholeheartedly to the God who gives more grace. I like Motea put it like this. His resources

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 never come to an end. His patience is never exhausted. His initiative never stops. So how

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 do we receive this more grace? Well it's that verse we read earlier, isn't it? Therefore

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 it says, God opposes the proud but gives grace to the humble. Submit yourself therefore to

00:20:26.000 --> 00:20:29.240
 God. Then look down to the end of verse 10. The promise is repeated in a slightly different

00:20:29.240 --> 00:20:36.380
 way. Humble yourselves before the Lord and he will exalt you. There's perhaps a danger

00:20:36.380 --> 00:20:42.880
 in a church like this where in my 16 months here or whatever, I've noticed you're a very

00:20:42.880 --> 00:20:48.279
 united church. We're a very united church. It's a wonderful thing. The danger is to be

00:20:48.279 --> 00:20:52.559
 proud about that. You're not like those other churches Stuart's spoken about or we know about.

00:20:52.859 --> 00:20:57.500
 We're much better than that. If we start thinking like that we end up with pride, don't we?

00:20:57.500 --> 00:21:03.039
 And that's not the way forward. Humble yourselves before the Lord and he will exalt you.

00:21:04.039 --> 00:21:09.920
 Or verse 7. Submit yourselves to God. Now that phrase, submit yourselves, literally in the

00:21:09.920 --> 00:21:15.200
 original language it means to place in the right order under. Place everything in the right

00:21:15.200 --> 00:21:20.720
 order under. The problem with James' readers is that their desires were all out of order,

00:21:20.799 --> 00:21:24.720
 weren't they? All over the place. They put in their own desires. First thing, what God

00:21:24.720 --> 00:21:30.700
 wanted came well down the list. James is saying you submit yourselves. Get all your desires

00:21:30.700 --> 00:21:36.640
 back in order, in the proper order, under God's rule. Sin is disordered love. It's having

00:21:36.640 --> 00:21:42.460
 everything out of order in our lives. Submit ourselves to God so you put them back in the

00:21:42.460 --> 00:21:47.360
 right order. Now what does that mean practically? Well James gives us a couple of pictures.

00:21:47.359 --> 00:21:54.439
 Verses 7-10 shows us what it looks like to submit to the Lord in our relationship with God.

00:21:54.939 --> 00:22:00.000
 And in verses 11-12 what it looks like in our lives with other people. So first of all, what

00:22:00.000 --> 00:22:05.399
 does it look like in our walk with God? Well it means a new allegiance. A new allegiance.

00:22:05.500 --> 00:22:10.779
 Look at verse 7. Resist the devil and he will flee from you. Draw near to God and he will draw

00:22:10.779 --> 00:22:16.899
 near to you. It's a different size of the same coin, aren't they? As we resist the devil,

00:22:17.059 --> 00:22:22.579
 as we draw near to God. All the grace, all the resources for living God's way are found

00:22:22.579 --> 00:22:28.639
 in God. So we need to draw near to him. We draw near to him as we read his work, as we pray,

00:22:29.079 --> 00:22:35.200
 as we meditate on the scriptures. And sometimes we have to resist the devil to do that, don't

00:22:35.200 --> 00:22:40.079
 we? Sometimes Satan whispers in our ear that we, you know, we're too bad.

00:22:40.079 --> 00:22:45.159
 I know people who've stayed away from coming to church because they feel they're not sorted

00:22:45.159 --> 00:22:49.359
 enough. They feel they've got things in their lives they need to sort out. That's a disaster.

00:22:50.460 --> 00:22:54.319
 That's failing to resist the devil. It's failing to draw near to God, to where the resources

00:22:54.319 --> 00:23:00.139
 are that can make us right and put us back together again. Yes, we need to draw near to

00:23:00.139 --> 00:23:05.799
 him individually. But also draw near to him corporately as we're doing tonight. Put ourselves

00:23:05.799 --> 00:23:09.960
 under the means of grace, under the preaching of his word, under prayer, under the sacraments,

00:23:09.960 --> 00:23:16.039
 as we did this morning, with the Lord's help that we were served. So often people don't

00:23:16.559 --> 00:23:21.180
 come to church, they don't feel like it. They feel it's too hard. Please, if that's you,

00:23:21.860 --> 00:23:29.940
 remember this God who gives more grace. When you feel you've blown it, he's the one who gives

00:23:29.940 --> 00:23:35.799
 more grace. He says, you can come, do come. So you need a new allegiance. You need to have

00:23:35.799 --> 00:23:41.919
 a loyalty to drawing to God and not going the devil's ways. And secondly, submitting to

00:23:41.919 --> 00:23:48.899
 God means a new wholeness. Look how James goes on. In verse 8, towards the end of it.

00:23:49.139 --> 00:23:54.859
 Cleanse your hands, you sinners. Purify your hearts, you double-minded. Cleansing your hands

00:23:54.859 --> 00:23:59.339
 means repenting of the actions, things we do in our bodies. In the case of these believers,

00:23:59.339 --> 00:24:05.279
 it was fighting and quarreling and pursuing our own desires. And I know what cleansing

00:24:05.279 --> 00:24:11.859
 your hands means for you. Is it dealing with your temper? Is it dealing with your priorities?

00:24:14.220 --> 00:24:19.079
 Cleansing our hands, also repenting of actions, but purifying our hearts, which means repenting

00:24:19.079 --> 00:24:24.000
 of our attitudes. And here James calls them double-minded again in verse 8. It's a phrase he

00:24:24.000 --> 00:24:29.440
 is back in chapter 1, in verse 6. There they were double-minded because they're wavering

00:24:29.440 --> 00:24:33.839
 between faith and doubt. You've seen their double-mindedness playing out as you go through

00:24:33.839 --> 00:24:38.579
 the letter. Here they're double-minded and they're wavering between being a friend of God or a

00:24:38.579 --> 00:24:44.680
 friend of the world. It's like they're trying to live with foot in both camps. All through

00:24:44.680 --> 00:24:48.680
 this book is beginning to the symptoms of this. Their use of the tongue, they're judging

00:24:48.680 --> 00:24:52.940
 people. They're being hearers of God's word and not doers of it. All that stems from being

00:24:52.940 --> 00:24:56.740
 double-minded. What's the remedy for double-mindedness?

00:24:58.519 --> 00:25:05.340
 Well, it's more grace, isn't it? It's more grace. Cleansing our hearts, you double-minded.

00:25:06.700 --> 00:25:11.299
 Psalm 86, verse 11, verse 4 drew our attention to a few months ago in a series on the fear

00:25:11.299 --> 00:25:15.380
 of the Lord. It's a great prayer for the double-minded like me.

00:25:15.380 --> 00:25:23.180
 Teach me your way, O Lord, that I may walk in your truth. Unite my heart to fear your name.

00:25:24.340 --> 00:25:28.260
 That's a prayer for the double-minded, that God would unite our hearts. We'd no longer be

00:25:28.260 --> 00:25:34.300
 double-minded. So submitting to the Lord means he makes us whole. He's repenting of our actions,

00:25:34.760 --> 00:25:41.960
 repenting of our attitudes as well. And thirdly, it means sorrow over sin. Look at verse 9.

00:25:41.960 --> 00:25:48.259
 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.

00:25:49.660 --> 00:25:55.579
 The point is not to feel miserable, or merely to appear miserable. The point is our spiritual

00:25:55.579 --> 00:26:03.299
 wholeness should be seen in genuine sorrow over our sin. Genuine sadness. Sadness and sorrow

00:26:03.299 --> 00:26:08.340
 are not just over the consequences of sin. That's the politician's apology. The politician

00:26:08.339 --> 00:26:13.199
 who appears next to his wife, really sorry he's been caught in this adulterous relationship.

00:26:13.619 --> 00:26:16.279
 Really meaning he's sorry he's been caught. He's not sorry he's actually in a relationship.

00:26:17.099 --> 00:26:20.959
 Sorry about the consequences. Not sorry for the hurt that's been done.

00:26:22.379 --> 00:26:29.519
 And James is saying, don't just regret being caught. Have genuine sorrow for the effect of

00:26:29.519 --> 00:26:37.039
 your sin on this jealous Lord who loves you. He sent his son to die for you. To reclaim you

00:26:37.039 --> 00:26:47.440
 as his own. Weep and more. Pray the Holy Spirit will help us to genuine sorrow. This is what

00:26:47.440 --> 00:26:51.379
 submitting ourselves to the Lord looks like in terms of our relationship with him. He's a

00:26:51.379 --> 00:26:57.799
 new allegiance, a new wholeness, and a genuine sorrow as laughter turns to weeping.

00:26:57.799 --> 00:27:05.159
 But this repentance, this drawing near to God, this submitting ourselves to God, is not just

00:27:05.159 --> 00:27:10.119
 some kind of pietistic thing that we do on our own in our rooms. Rather it affects our lives,

00:27:10.200 --> 00:27:15.240
 it affects our relationships. That's what James gets to in verses 11 and 12. And again he's

00:27:15.240 --> 00:27:19.839
 bringing us back to the tongue for the third time in this letter. Because what we do, what

00:27:19.839 --> 00:27:24.159
 the things we say can do such damage, can't they? Verse 11. Do not speak evil against one

00:27:24.160 --> 00:27:29.580
 other brothers. The one who speaks evil against the brother, or judges his brother, speaks

00:27:29.580 --> 00:27:35.860
 evil against the law and judges the law. See when we're jealous, when we want what other

00:27:35.860 --> 00:27:41.040
 people have, then we often end up speaking evil against them. That could be through slander,

00:27:41.200 --> 00:27:46.740
 it could be through gossip, it could be under our breath as we just get angry. And when we

00:27:46.740 --> 00:27:51.920
 do that, what are we doing? We're setting ourselves up as judges over a brother or sister.

00:27:51.920 --> 00:27:56.200
 So for example, if you think some people in the church just really aren't serving hard

00:27:56.200 --> 00:27:59.920
 enough. You know, very few people who do most of the work and other people who don't do

00:27:59.920 --> 00:28:03.640
 enough. You start to complain about that and gossip about that. What are we doing when we

00:28:03.640 --> 00:28:10.140
 do that? We're setting ourselves up as judges, aren't we? And yet Jesus has commanded us not

00:28:10.140 --> 00:28:16.640
 to judge. Jesus commands us to love our neighbour as ourselves. We're judging someone, we're

00:28:16.640 --> 00:28:23.700
 not loving them, are we? In fact, Jesus goes on to say, we're judging the law. How are we

00:28:23.700 --> 00:28:29.280
 doing that? Well, I know this experience, I'm sure some of you do, of driving up a motorway

00:28:29.280 --> 00:28:34.320
 is a long way to get from my house in Isleworth to my parents' house in the south of Scotland.

00:28:34.860 --> 00:28:41.220
 So as I'm driving up the M40 on the style of that journey, I think 70 miles an hour is a

00:28:41.220 --> 00:28:46.140
 really ridiculous speed limit. Because it's going to take forever if I drive at 70. So

00:28:46.140 --> 00:28:49.500
 I act as a judge on the law. So that law doesn't need to apply anymore. I put that law aside

00:28:49.500 --> 00:28:53.500
 and I can drive at 80. I have this internal law, I don't drive any more than 80 usually,

00:28:53.640 --> 00:28:59.140
 usually. But what am I doing? I'm acting as a judge on the law. Jesus says that's what

00:28:59.140 --> 00:29:07.000
 we do as believers when we judge or slander or gossip about other believers. Acting as judges

00:29:07.000 --> 00:29:14.759
 of the law. And that's serious, isn't it? Because there is only one lawgiver and one judge.

00:29:16.420 --> 00:29:22.359
 So if you're judging God's law, you're not submitting to him. If we're judging God's law,

00:29:22.460 --> 00:29:26.819
 if we're judging our neighbours, if we're complaining about others in the church, then we're not submitting

00:29:26.819 --> 00:29:31.779
 to God. If we are submitting to God, it will be seen in the relationships of those around us.

00:29:31.779 --> 00:29:40.559
 So here's the remedy for divisions and arguments in the church. It's to see the truth. These

00:29:40.559 --> 00:29:46.420
 frictions and troubles are caused by our own, pursuing our own pleasures. We need to sense

00:29:46.420 --> 00:29:53.779
 the danger. We're starting to live the world's way, pursuing our own desires, not God's will,

00:29:54.319 --> 00:30:00.859
 not the harvest of peace, which he's talked about at the end of chapter 3. And that's dangerous.

00:30:00.859 --> 00:30:07.479
 We're in danger of becoming God's enemies. And so the remedy is to submit wholeheartedly

00:30:07.479 --> 00:30:13.599
 to the Lord. Let's look again at that promise in verse 10. Humble yourselves before the Lord

00:30:13.599 --> 00:30:21.919
 and he will exalt you. We pursue our own passions to exalt ourselves, don't we? That's why we do

00:30:21.919 --> 00:30:27.279
 it. We want to be noticed. We want other people to think highly of us. But who do we really

00:30:27.279 --> 00:30:33.700
 need to be exalted by in our lives? By our peers? By our friends and neighbours? By our

00:30:33.700 --> 00:30:39.500
 colleagues? No. There's only one opinion that really counts, isn't there? It's the opinion

00:30:39.500 --> 00:30:44.680
 of our Lord on judgment day. Because that's what James is referring to here. The coming judgment

00:30:44.680 --> 00:30:49.599
 is never far from what he writes in this letter. If we submit ourselves to the Lord now, if we

00:30:49.599 --> 00:30:55.639
 humble ourselves before the Lord now, we will be exalted by him on that day he comes back.

00:30:56.599 --> 00:31:02.179
 That's why he makes this impassioned plea to repent of the spiritual adultery and come

00:31:02.179 --> 00:31:08.219
 to the Lord in humility so he can make us whole again now and lift us up on the last day.

00:31:08.220 --> 00:31:16.299
 Now this is a danger in every church. I think of one church I know well, many miles away, I

00:31:16.299 --> 00:31:20.940
 don't know very well, I don't know about, many miles away, where suddenly there's been a great

00:31:20.940 --> 00:31:25.559
 division. Suddenly there's been all sorts of falling outs and problems. In a church which

00:31:25.559 --> 00:31:31.559
 had faithful biblical ministry for years and wise, godly elders, and yet the devil loves to

00:31:31.559 --> 00:31:36.700
 get in. He loves to cause trouble. Yet my father was telling me recently that in this

00:31:36.700 --> 00:31:45.240
 church, with his great rich heritage, one Sunday, an older couple in the church, very well respected,

00:31:45.400 --> 00:31:51.160
 very well loved, came to the front and publicly confessed that they had had a wrong attitude

00:31:51.160 --> 00:31:58.140
 to certain people in the church, that they dealt in wrong ways and said wrong things. They

00:31:58.140 --> 00:32:03.700
 confessed that they'd done wrong because the damage that had been caused was public. And

00:32:03.700 --> 00:32:09.080
 so they repented of it publicly. I don't know what prompted them, other than the Holy Spirit,

00:32:09.080 --> 00:32:13.880
 but maybe they'd been reading something like this in James. Maybe they saw how they perceived

00:32:13.880 --> 00:32:19.600
 their own agendas. And so they humbled themselves before the Lord. They wept and mourned for their

00:32:19.600 --> 00:32:28.440
 sin publicly and confessed it. How can such a big change come about? Because God is a God

00:32:28.440 --> 00:32:36.500
 who offers more grace. As we humble ourselves before him, he will transform the situations and lift us up.

00:32:36.500 --> 00:32:37.720
 Let's pray.