I turn with me now to the New Testament and to the Gospel of John chapter 13.
!
Now before the feast of the Passover, when Jesus knew that his hour had come to depart
out of this world to the Father, having loved his own who were in the world, he loved them
to the end.
During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's
son, to betray him, Jesus, knowing that the Father had given all things into his hands
and that he had come from God and was going back to God, rose from supper.
He laid aside his outer garments and, taking a towel, tied it round his waist.
Then he poured water into a basin and began to wash the disciples' feet and to wipe them
with the towel that was wrapped round him.
He came to Simon Peter, who said to him, Lord, do you wash my feet?
Jesus answered him, what I am doing you do not understand now, but afterwards you will
understand.
And Peter said to him, you shall never wash my feet.
Jesus answered him, if I do not wash you, you have no share with me.
Simon Peter said to him, Lord, not my feet only, but also my hands and my head.
Jesus said to him, the one who has bathed does not need to wash except for his feet, but is
completely clean.
And you are clean, but not every one of you, for he knew who was to betray him.
That was why he said, not all of you are clean.
When he had washed their feet and put on his outer garments and resumed his place, he said
to them, do you understand what I have done to you?
You call me teacher and Lord, and you are right, for so I am.
If I then, your Lord and teacher, have washed your feet, you also ought to wash one another's
feet.
For I have given you an example, that you also should do just as I have done to you.
Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger
greater than the one who sent him.
If you know these things, blessed are you if you do them.
I am not speaking of all of you.
I know whom I have chosen, but the scripture will be fulfilled.
He who ate my bread has lifted his heel against me.
I am telling you this now before it takes place, that when it does take place, you may believe
that I am he.
Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives
me receives the one who sent me.
And we can pick up a reading again at verse 31.
That section from 31 to 30 just describes Judas Iscariot just leaving the upper room and going
out to betray Jesus.
So when he had gone out, that's Judas Iscariot.
When Judas Iscariot had gone out, Jesus said,
Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself, and glorify him at once.
Little children, yet a little while I am with you.
You will seek me, and just as I said to the Jews, so now I also say to you, where I am going,
you cannot come.
A new commandment I give to you, that you love one another.
Just as I have loved you, you also are to love one another.
By this all people will know that you are my disciples, if you have love for one another.
Amen.
May God bless you as that reading of his word.
And to his name be the praise.
We sing again, this time in Sing Psalms again, in Psalm 119, 119 at verse 9.
You'll find that on page 157 of the Blue Psalm books.
Page 157.
We sing verses 9 to 16, the whole of this section.
How can the young keep their life pure?
By doing what your word demands, I seek you with my heart and soul.
Let me not stray from your commands.
Verses 9 to 16, to God's praise.
Amen.
O God, the young keep their life pure,
By doing what your word demands, I seek you with my heart and soul.
Let me not stray from your commands.
Pure word I've made and in my heart,
To keep me from offending you.
Praise be to you, O Lord my God,
Teach me your status, firm and true.
It love proceeding from your mind.
I'm glad you with my lips have told.
I love to follow you, O Lord my God,
As others love to count their goal.
I meditated upon your face,
And all your precepts I regret.
I did delight in your decease.
Your word I never will delay.
Turn back with me then please to the passage read,
John chapter 13.
And I'd just like to read from verse 5 down to verse 10.
John 13, John 13, verse 5.
Then he poured water into a basin,
And began to wash the disciples' feet,
And to wipe them with the towel that was wrapped round him.
He came to Simon Peter, who said to him,
Lord, do you wash my feet?
Jesus answered him,
What I am doing you do not understand now,
But afterwards you will understand.
Peter said to him,
You shall never wash my feet.
Jesus answered him,
If I do not wash you,
You have no share with me.
I will leave it at that.
I'd like to focus on these words particularly.
If I do not wash you,
You have no share with me.
This is a very solemn section of the history of Jesus.
And the events that we're looking at here,
They take place on the final part of his journey on this earth.
Scripture tells us that his hour has now come.
His time to die on the cross for the sins of his people is now at hand.
And up until this point,
Jesus has been primarily concerned with outsiders, if you like.
Others who have come to him for healing, for teaching, for salvation.
But now, as he nears his time to go towards the cross,
Jesus turns his attention wholly to his disciples and shows them the extent of his love and compassion as he assembles all of them around him for the last time.
This last night then was an eventful night.
This period just before Jesus went forward to the cross, to his interrogation.
He prayed his great high priestly prayer.
He taught his disciples many valuable truths.
He observed the Passover meal with his disciples.
That was him instituting the Lord's Supper, as we know it.
And he was betrayed into the hands of his enemies by one of his disciples, Judas Iscariot.
And the other three Gospels, Matthew, Mark and Luke, they carry a more detailed account of the feast itself that was happening in the upper room.
But John omits that detail and instead, John gives us insight into the dialogue and remarkable occurrences that are now beginning to happen around the table.
At that time, and in that culture, food washing someone else's feet was regarded as one of the most humble and demeaning tasks anyone could perform.
It was reserved for household slaves.
So what I'd like to look at this evening is to look at this act of washing and what happened in the upper room.
And particularly, secondly, the significance of the washing.
So as the meal gets underway here in the upper room,
this overpowering and astonishing scene starts to unfold before us.
And it was something that the disciples had not experienced before.
And it's something that the disciples would not have expected to happen.
The son of God, perfect and sinless, who has all power and authority,
he gets up from the table, he takes off his overgarments,
he wraps a towel around his waist, he pours a basin of water,
he goes down on his knees and starts washing his disciples' feet.
And as you begin to realize what's happening here,
you almost want to cry out,
stop!
Because this isn't the work of the Lord of glory.
Surely it isn't.
This is what we should be doing for you.
And this is very similar to what John the Baptist said to Jesus as Jesus came to be baptized by him.
And we're told in Matthew chapter 3,
then Jesus came from Galilee to the Jordan to John to be baptized.
John would have prevented him saying,
I need to be baptized by you.
And do you come to me?
So it's kind of very similar what we have here,
and particularly the way it works out with Peter, the disciple.
Yet, how wrong we would be in saying or even thinking that.
Because Jesus in his word is continually teaching us and showing us by example,
what we have to do, what is necessary.
As Jesus starts to wash their feet,
we can ask the question,
well, how did the disciples feel at this point?
And scripture really tells a reaction.
They never said a word.
Not a word is recorded for us.
They never said a word.
They're most likely sitting there in silent astonishment
at Jesus doing this for them.
Not a word was said until, of course, as we read,
Jesus came to Peter.
And here, as we might expect,
Peter, Peter's character comes to the fore again.
And in one respect, he speaks for all of us.
Can we not visualize him sitting there at the table,
and as Jesus comes right in front of him,
can we not visualize him quickly just pulling his feet away
and drawing them back as quickly as possible
and protesting,
are you going to wash my feet?
Even though Peter didn't have a full understanding
of the work of Jesus, he knew one thing.
This was the Christ.
Peter knew that.
It was crystal clear in his mind.
He had testified to that previously
when Jesus asked him,
Jesus asked the disciples,
who do you say that I am?
And it was Peter who spoke up and said,
you are the Christ, the Son of the living God.
So Peter knew that this was a Christ.
Peter knew he was holy.
And Peter knew that he himself was full of sin.
And he concluded this shouldn't be happening.
And Jesus explained to Peter
that he didn't realize the spiritual significance
and the full extent of what he was actually doing
for them right there.
And we will consider this very shortly.
We might have thought
that this in itself would have been enough for Peter,
for Jesus to speak that word, but no.
And I suppose we shouldn't be surprised,
Peter being Peter,
for what we're told about him in the Gospels.
Peter replied even more strongly,
you're not doing that to me.
I can't allow this to happen.
You'll never wash my feet.
And it's always as if Peter is taking charge
or wants to take charge
of this whole situation
that has unfolded before him.
And however commendable Peter's reaction was,
it was wrong.
And Peter appears to have forgotten Jesus' words
and teaching.
And we have in Mark chapter 10 and verse 45,
where Jesus spoke in front of the disciples,
I didn't come to be ministered to,
but to serve.
So now we have Jesus' reply to Peter.
And it's a text we're going to focus on this evening.
If I don't wash you,
then you have no share with me.
Or, as an older version puts it,
or you have no part of me.
It means the same thing.
So clearly,
when Jesus spoke that to Peter,
this had a direct influence on Peter's thinking
and understanding.
And Peter's responded once again,
well, Lord, not my feet only,
but my hands and my head as well.
Just wash all of me.
And we might think,
well, what an excellent answer that was.
But again,
it wasn't correct.
And we're told then in verse 13
that Jesus then sat down
and he begins to explain what he has done.
You call me teacher and Lord.
You're right.
For so I am.
And here then is where we also begin to understand
the mystery of what's behind this washing.
With the benefit of hindsight of the cross,
and especially our understanding from the word as we have it,
we can now appreciate what Jesus was doing.
And this was symbolic of his sacrifice at Calvary.
I'm going to quote here,
some of which is partly from Alistair Begg.
And of course, as follows,
the glory that God has given to Jesus
is a glory that is seen supremely
in the path of obedience.
It is seen supremely in the expression of lowly service.
It is seen in a savior who washes his disciples' feet.
It is seen in a king who comes riding on a donkey.
It is seen in the arrival of divinity
in such an expression of apparent poverty,
simplicity and helplessness.
And the father is glorified in a love that culminates in the cross.
That kind of summarizes everything
to do with this passage that we have here.
So just as Jesus laid aside his garments
and assumed the role of house servant to wash his disciples' feet.
So he also served humanity
and particularly all of his own beloved children
whom he loves all the way to dine on the cross for them.
And this is the love he speaks about in verse one.
Before the feast of the Passover when Jesus knew that his hour had come
to depart out of this world to the Father,
having loved his own who were in the world,
he loved them to the end.
So what we understand from this passage,
looking at verse 10, there's a bathing
and there's a bathing and there's a food washing mentioned.
And the bathing represents salvation
and the food washing represents restoration.
Jesus told Peter that he had already washed,
receiving the bathing of salvation.
He was clean.
And other than Judas Iscariot,
so were the rest of the disciples.
The bathing of salvation
isn't something a believer
undertakes every day at all.
It's done once.
And that's when Jesus becomes your personal savior.
So what does this mean
in your personal experience?
Well, first of all,
it is exactly that.
It is personal.
It is personal between you and Jesus.
The Bible tells us that we need to believe.
And yes, we do.
But it's not a casual believing.
It's not a casual believing in God's word.
It's not an acknowledgement
or just an acknowledgement
that you believe the Bible is true.
It is much more than that.
It's about coming to that place
where you genuinely acknowledge your need of Jesus.
It's about finally admitting
that you cannot make yourself better before God.
It's about finally acknowledging
that you cannot work or earn your way into God's favor
in any way.
And it's about reaching that place
where you realize that you are truly a sinner
and you desperately need God's forgiveness.
And it's about falling on your knees
in true humility
and pleading with God to take hold of your life.
Because if he doesn't,
then you know that you will be going to hell.
You will be going to hell.
It's about truly acknowledging
that Jesus is your only real hope.
And that you believe
Jesus' sacrifice on the cross
is all that you have left to hold on to.
As it is in the words of the hymn writer,
Nothing in my hands I bring,
simply to your cross I cling.
And that is the pleading
that you need to have genuinely before the Lord.
That's what's required.
And if you genuinely do that
and do it sincerely,
then God's word is crystal clear.
He will come into your life
and he will save you.
And then from that time onwards,
you are clean.
You are pure in Christ.
Your sins are eternally forgiven
because you are now identified with Christ.
And in Christ,
cleansed in the blood of the Lamb.
And as we're told in Romans chapter 8,
there is now therefore no condemnation
for those who are in Christ Jesus.
This is a washing of regeneration.
This is what's referred to as being born again.
This bathing refers to a spiritual cleansing
and a spiritual renewing.
And perhaps it's summarized best
in 2 Corinthians chapter 5.
This bathing is for union with Christ and in Christ.
And what we're told there in 2 Corinthians 5, 17,
therefore,
if anyone is in Christ,
he is a new creation.
That's what happens.
Being born again,
he is a new creation.
The old things have passed away
and behold,
all things have become new
in that person's life,
in that person's experience.
And this union,
this bond is so strong
that nothing can ever break it.
Nothing can ever break it.
The Christian's permanent relationship with Christ
then is pictured in the bathing
of which he speaks about here.
So then the question is,
well,
what's pictured in the food washing
that Jesus carried out with his disciples?
Well,
it is that
believers still need to be delivered
from the ongoing power of sin in their lives.
Let me try to explain.
When we take the bathing as an example,
if we take a bath at our home
or if we take a shower,
then we are washing ourselves,
albeit externally and physically,
and we are clean, basically from head to toe,
when we are finished washing.
But the moment we step out of that bath,
or the moment we step out of that shower,
and we put our feet on the ground,
they become soiled.
so our feet are no longer clean.
And this is the illustration of the picture
that has been given to us here.
And just because Christians are forgiven for their sins
doesn't mean that they've stopped sinning
or that they become immune to sin.
Every single day,
we are acutely aware that we have to go to the Lord for forgiveness
for this food washing,
because our feet become immediately soiled,
then they need to be washed,
continually made clean.
Because we are surrounded by sin in this world.
And it comes out through our thoughts,
through our words,
through our deeds.
Sin is continually around us.
So we might ask the question then,
how does Jesus wash the believers' feet?
How do we experience that as Christians?
How do the Lord's people experience that in their lives?
Well, they go to His word,
first and foremost.
They go to His word.
They love out His word.
They pray for His word to be applied to them
in their daily lives.
They pray and they ask daily for forgiveness
for their sins.
And they listen out for God talking to them as well.
It's a two-way process.
But it's a process particularly
of seeking forgiveness,
going to God for forgiveness for our sins daily
or umpteen times daily
confessing our sins
and seeking that forgiveness from the Lord.
And in doing so,
we seek to let Him direct our path daily
and keep us in close fellowship with Him.
And just as
as mentioned towards the end of
our reading in John 13,
John in his first epistle
takes up this again.
But he says in 1 John 1,
verse 7,
But if we walk in the light,
as He is in the light,
we have fellowship with one another.
And the blood of Jesus Christ, His Son,
cleanses us from all sin.
Through the word is the way in which we get the bathing.
And it is also through the word that we get the food washing.
The psalmist said, just as we sang there in Psalm 119,
how can, how can a young man purify his way?
And it's by living according to your word.
Jesus said,
those who believed in Him,
they would be sanctified by God's word.
Our bathing and our food washing
are both accomplished through the word of God.
Jesus didn't look on His disciples as merely men of flesh.
He looked on them as He does with all of His people,
as those whom the Father has given Him.
A great part of the joy that was set before Him,
they are those who believe,
who truly believe in Him
and have a saving relationship with Him.
So it leads us to conclude then that
if you're here tonight
and you're not allowing Jesus into your life,
and you're not experiencing this bathing
or this food washing,
then you're saying to Him
that you can handle your own life yourself
and you don't need Him to look after you each day.
You may not think that,
but you have a barrier up
if you're not willing to search after Jesus
and to accept Him into your life.
Jesus had one primary purpose
when He came to this world
and that was to die for sinners.
He accomplished this purpose
on behalf of every person,
everyone who would believe in Him.
He did this on the cross
because of His great love
for each and every one of His children.
He did this on the cross
but He also walked on this earth for 33 years
and He ministered for three of these years.
And that ministry was perfect.
It was perfect in His obedience,
it was perfect in His ministry and healings,
and it was perfect in His humility.
We're not being instructed
to go outside of here
and to literally start washing each other's feet.
But what we are being asked to do
is to look out for one another
through this love of God,
this bond that there is
through all of God's people.
we've been instructed to
to look out for each other
and to watch out for each other
and to serve one another,
to pray for each other
and to primarily
have a love for one another in Christ.
Just as we have it in verse 34 here
and Jesus gives the disciples and us
this new commandment,
a new commandment I give to you,
that you love one another
just as I have loved you.
You also are to love one another
and by this all people will know
that you are my disciples
if you have love one for another.
God's children are justified
and adopted into his family by the bathing
before the ongoing work of food washing
can begin in them.
and that involves
daily confession
and forgiveness.
If there is anyone here tonight
who is not in Christ
then I plead with you to go to him
and to do as we have gone through here
to go to him
and to realise
that there is nothing else in your life
that is so important
as to have Jesus.
I pray that
that you will be given to see
that you can do no more for yourself
and that every single thing
depends on Jesus
Because we have a warning here
a warning from Jesus
that is given in love.
Jesus says as it is with our text
If I don't wash you
then you have no part with me.
Father we just thank you for
the way of salvation
that you have opened up for
sinners such as we are.
We thank you Father
that for each one of your people
then you have lifted them
out of that mighty clay
and that you have placed them
and their foundation
in life now is Jesus
for he is the living word
we just bless you and thank you
for your mercy
and for your love
and for this great offer
and may it be Lord
that if there are any here this evening
that they would go to you
and that they would plead for this bathing
in sincerity
that they might receive it
Amen.
Well let's close our service now
and we can sing in
Psalm 119
the section 105
down to 112
page 163
it's in sing psalms
I beg your pardon
page 163
in the blue psalm books
Psalm 119
at verse 105
page 163
your words
your words a lamp that shines before my feet
it is a light that guides me on my way
the oath that I have taken I have confirmed
that all your righteous laws I will obey
we'll sing these verses 105 to 112
to God's praise
your words a lamp that shines before my feet
it is a light that guides me on my way
the oath that I have taken my way
The oath that I have taken I conferred, that all your righteous laws I will obey.
O Lord, you know that I have suffered much, please serve my life according to your word.
I'll send the living praises of my heart, instruct me in your righteous laws, O Lord.
I will not dismay, I do holy law, though constantly my life is in my hands.
Although the wicked set us here for me, I am the mother of all your own hands.
Your statutes are my heritage always, and every day they make my heart rejoice.
My heart is set on keeping your decrees, and to the very end they are my choice.
After the benediction, I'll go to the door to my right here.
Now may the grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit,
rest upon and abide with each one of you, now and always. Amen.
Amen.