WEBVTT

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 I turn with me now to the New Testament and to the Gospel of John chapter 13.

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!

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 Now before the feast of the Passover, when Jesus knew that his hour had come to depart

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 out of this world to the Father, having loved his own who were in the world, he loved them

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 to the end.

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 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's

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 son, to betray him, Jesus, knowing that the Father had given all things into his hands

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 and that he had come from God and was going back to God, rose from supper.

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 He laid aside his outer garments and, taking a towel, tied it round his waist.

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 Then he poured water into a basin and began to wash the disciples' feet and to wipe them

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 with the towel that was wrapped round him.

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 He came to Simon Peter, who said to him, Lord, do you wash my feet?

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 Jesus answered him, what I am doing you do not understand now, but afterwards you will

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 understand.

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 And Peter said to him, you shall never wash my feet.

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 Jesus answered him, if I do not wash you, you have no share with me.

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 Simon Peter said to him, Lord, not my feet only, but also my hands and my head.

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 Jesus said to him, the one who has bathed does not need to wash except for his feet, but is

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 completely clean.

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 And you are clean, but not every one of you, for he knew who was to betray him.

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 That was why he said, not all of you are clean.

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 When he had washed their feet and put on his outer garments and resumed his place, he said

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 to them, do you understand what I have done to you?

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 You call me teacher and Lord, and you are right, for so I am.

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 If I then, your Lord and teacher, have washed your feet, you also ought to wash one another's

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 feet.

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 For I have given you an example, that you also should do just as I have done to you.

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 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger

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 greater than the one who sent him.

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 If you know these things, blessed are you if you do them.

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 I am not speaking of all of you.

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 I know whom I have chosen, but the scripture will be fulfilled.

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 He who ate my bread has lifted his heel against me.

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 I am telling you this now before it takes place, that when it does take place, you may believe

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 that I am he.

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 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives

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 me receives the one who sent me.

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 And we can pick up a reading again at verse 31.

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 That section from 31 to 30 just describes Judas Iscariot just leaving the upper room and going

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 out to betray Jesus.

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 So when he had gone out, that's Judas Iscariot.

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 When Judas Iscariot had gone out, Jesus said,

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 Now is the Son of Man glorified, and God is glorified in him.

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 If God is glorified in him, God will also glorify him in himself, and glorify him at once.

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 Little children, yet a little while I am with you.

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 You will seek me, and just as I said to the Jews, so now I also say to you, where I am going,

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 you cannot come.

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 A new commandment I give to you, that you love one another.

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 Just as I have loved you, you also are to love one another.

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 By this all people will know that you are my disciples, if you have love for one another.

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 Amen.

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 May God bless you as that reading of his word.

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 And to his name be the praise.

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 We sing again, this time in Sing Psalms again, in Psalm 119, 119 at verse 9.

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 You'll find that on page 157 of the Blue Psalm books.

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 Page 157.

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 We sing verses 9 to 16, the whole of this section.

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 How can the young keep their life pure?

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 By doing what your word demands, I seek you with my heart and soul.

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 Let me not stray from your commands.

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 Verses 9 to 16, to God's praise.

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 Amen.

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 O God, the young keep their life pure,

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 By doing what your word demands, I seek you with my heart and soul.

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 Let me not stray from your commands.

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 Pure word I've made and in my heart,

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 To keep me from offending you.

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 Praise be to you, O Lord my God,

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 Teach me your status, firm and true.

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 It love proceeding from your mind.

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 I'm glad you with my lips have told.

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 I love to follow you, O Lord my God,

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 As others love to count their goal.

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 I meditated upon your face,

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 And all your precepts I regret.

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 I did delight in your decease.

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 Your word I never will delay.

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 Turn back with me then please to the passage read,

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 John chapter 13.

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 And I'd just like to read from verse 5 down to verse 10.

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 John 13, John 13, verse 5.

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 Then he poured water into a basin,

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 And began to wash the disciples' feet,

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 And to wipe them with the towel that was wrapped round him.

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 He came to Simon Peter, who said to him,

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 Lord, do you wash my feet?

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 Jesus answered him,

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 What I am doing you do not understand now,

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 But afterwards you will understand.

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 Peter said to him,

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 You shall never wash my feet.

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 Jesus answered him,

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 If I do not wash you,

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 You have no share with me.

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 I will leave it at that.

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 I'd like to focus on these words particularly.

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 If I do not wash you,

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 You have no share with me.

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 This is a very solemn section of the history of Jesus.

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 And the events that we're looking at here,

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 They take place on the final part of his journey on this earth.

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 Scripture tells us that his hour has now come.

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 His time to die on the cross for the sins of his people is now at hand.

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 And up until this point,

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 Jesus has been primarily concerned with outsiders, if you like.

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 Others who have come to him for healing, for teaching, for salvation.

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 But now, as he nears his time to go towards the cross,

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 Jesus turns his attention wholly to his disciples and shows them the extent of his love and compassion as he assembles all of them around him for the last time.

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 This last night then was an eventful night.

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 This period just before Jesus went forward to the cross, to his interrogation.

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 He prayed his great high priestly prayer.

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 He taught his disciples many valuable truths.

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 He observed the Passover meal with his disciples.

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 That was him instituting the Lord's Supper, as we know it.

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 And he was betrayed into the hands of his enemies by one of his disciples, Judas Iscariot.

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 And the other three Gospels, Matthew, Mark and Luke, they carry a more detailed account of the feast itself that was happening in the upper room.

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 But John omits that detail and instead, John gives us insight into the dialogue and remarkable occurrences that are now beginning to happen around the table.

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 At that time, and in that culture, food washing someone else's feet was regarded as one of the most humble and demeaning tasks anyone could perform.

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 It was reserved for household slaves.

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 So what I'd like to look at this evening is to look at this act of washing and what happened in the upper room.

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 And particularly, secondly, the significance of the washing.

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 So as the meal gets underway here in the upper room,

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 this overpowering and astonishing scene starts to unfold before us.

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 And it was something that the disciples had not experienced before.

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 And it's something that the disciples would not have expected to happen.

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 The son of God, perfect and sinless, who has all power and authority,

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 he gets up from the table, he takes off his overgarments,

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 he wraps a towel around his waist, he pours a basin of water,

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 he goes down on his knees and starts washing his disciples' feet.

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 And as you begin to realize what's happening here,

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 you almost want to cry out,

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 stop!

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 Because this isn't the work of the Lord of glory.

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 Surely it isn't.

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 This is what we should be doing for you.

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 And this is very similar to what John the Baptist said to Jesus as Jesus came to be baptized by him.

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 And we're told in Matthew chapter 3,

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 then Jesus came from Galilee to the Jordan to John to be baptized.

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 John would have prevented him saying,

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 I need to be baptized by you.

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 And do you come to me?

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 So it's kind of very similar what we have here,

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 and particularly the way it works out with Peter, the disciple.

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 Yet, how wrong we would be in saying or even thinking that.

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 Because Jesus in his word is continually teaching us and showing us by example,

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 what we have to do, what is necessary.

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 As Jesus starts to wash their feet,

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 we can ask the question,

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 well, how did the disciples feel at this point?

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 And scripture really tells a reaction.

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 They never said a word.

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 Not a word is recorded for us.

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 They never said a word.

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 They're most likely sitting there in silent astonishment

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 at Jesus doing this for them.

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 Not a word was said until, of course, as we read,

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 Jesus came to Peter.

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 And here, as we might expect,

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 Peter, Peter's character comes to the fore again.

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 And in one respect, he speaks for all of us.

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 Can we not visualize him sitting there at the table,

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 and as Jesus comes right in front of him,

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 can we not visualize him quickly just pulling his feet away

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 and drawing them back as quickly as possible

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 and protesting,

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 are you going to wash my feet?

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 Even though Peter didn't have a full understanding

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 of the work of Jesus, he knew one thing.

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 This was the Christ.

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 Peter knew that.

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 It was crystal clear in his mind.

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 He had testified to that previously

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 when Jesus asked him,

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 Jesus asked the disciples,

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 who do you say that I am?

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 And it was Peter who spoke up and said,

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 you are the Christ, the Son of the living God.

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 So Peter knew that this was a Christ.

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 Peter knew he was holy.

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 And Peter knew that he himself was full of sin.

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 And he concluded this shouldn't be happening.

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 And Jesus explained to Peter

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 that he didn't realize the spiritual significance

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 and the full extent of what he was actually doing

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 for them right there.

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 And we will consider this very shortly.

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 We might have thought

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 that this in itself would have been enough for Peter,

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 for Jesus to speak that word, but no.

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 And I suppose we shouldn't be surprised,

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 Peter being Peter,

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 for what we're told about him in the Gospels.

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 Peter replied even more strongly,

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 you're not doing that to me.

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 I can't allow this to happen.

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 You'll never wash my feet.

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 And it's always as if Peter is taking charge

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 or wants to take charge

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 of this whole situation

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 that has unfolded before him.

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 And however commendable Peter's reaction was,

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 it was wrong.

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 And Peter appears to have forgotten Jesus' words

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 and teaching.

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 And we have in Mark chapter 10 and verse 45,

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 where Jesus spoke in front of the disciples,

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 I didn't come to be ministered to,

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 but to serve.

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 So now we have Jesus' reply to Peter.

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 And it's a text we're going to focus on this evening.

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 If I don't wash you,

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 then you have no share with me.

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 Or, as an older version puts it,

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 or you have no part of me.

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 It means the same thing.

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 So clearly,

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 when Jesus spoke that to Peter,

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 this had a direct influence on Peter's thinking

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 and understanding.

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 And Peter's responded once again,

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 well, Lord, not my feet only,

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 but my hands and my head as well.

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 Just wash all of me.

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 And we might think,

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 well, what an excellent answer that was.

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 But again,

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 it wasn't correct.

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 And we're told then in verse 13

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 that Jesus then sat down

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 and he begins to explain what he has done.

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 You call me teacher and Lord.

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 You're right.

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 For so I am.

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 And here then is where we also begin to understand

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 the mystery of what's behind this washing.

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 With the benefit of hindsight of the cross,

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 and especially our understanding from the word as we have it,

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 we can now appreciate what Jesus was doing.

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 And this was symbolic of his sacrifice at Calvary.

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 I'm going to quote here,

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 some of which is partly from Alistair Begg.

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 And of course, as follows,

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 the glory that God has given to Jesus

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 is a glory that is seen supremely

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 in the path of obedience.

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 It is seen supremely in the expression of lowly service.

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 It is seen in a savior who washes his disciples' feet.

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 It is seen in a king who comes riding on a donkey.

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 It is seen in the arrival of divinity

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 in such an expression of apparent poverty,

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 simplicity and helplessness.

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 And the father is glorified in a love that culminates in the cross.

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 That kind of summarizes everything

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 to do with this passage that we have here.

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 So just as Jesus laid aside his garments

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 and assumed the role of house servant to wash his disciples' feet.

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 So he also served humanity

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 and particularly all of his own beloved children

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 whom he loves all the way to dine on the cross for them.

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 And this is the love he speaks about in verse one.

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 Before the feast of the Passover when Jesus knew that his hour had come

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 to depart out of this world to the Father,

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 having loved his own who were in the world,

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 he loved them to the end.

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 So what we understand from this passage,

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 looking at verse 10, there's a bathing

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 and there's a bathing and there's a food washing mentioned.

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 And the bathing represents salvation

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 and the food washing represents restoration.

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 Jesus told Peter that he had already washed,

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 receiving the bathing of salvation.

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 He was clean.

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 And other than Judas Iscariot,

00:21:18.960 --> 00:21:20.960
 so were the rest of the disciples.

00:21:21.960 --> 00:21:23.960
 The bathing of salvation

00:21:24.960 --> 00:21:27.960
 isn't something a believer

00:21:28.960 --> 00:21:30.960
 undertakes every day at all.

00:21:31.960 --> 00:21:32.960
 It's done once.

00:21:33.960 --> 00:21:36.960
 And that's when Jesus becomes your personal savior.

00:21:37.960 --> 00:21:39.960
 So what does this mean

00:21:40.960 --> 00:21:42.960
 in your personal experience?

00:21:42.960 --> 00:21:45.960
 Well, first of all,

00:21:45.960 --> 00:21:46.960
 it is exactly that.

00:21:47.960 --> 00:21:48.960
 It is personal.

00:21:49.960 --> 00:21:52.960
 It is personal between you and Jesus.

00:21:53.960 --> 00:21:57.960
 The Bible tells us that we need to believe.

00:21:58.960 --> 00:21:59.960
 And yes, we do.

00:22:00.960 --> 00:22:02.960
 But it's not a casual believing.

00:22:05.960 --> 00:22:07.960
 It's not a casual believing in God's word.

00:22:08.960 --> 00:22:09.960
 It's not an acknowledgement

00:22:09.960 --> 00:22:12.960
 or just an acknowledgement

00:22:12.960 --> 00:22:14.960
 that you believe the Bible is true.

00:22:14.960 --> 00:22:16.960
 It is much more than that.

00:22:17.960 --> 00:22:19.960
 It's about coming to that place

00:22:20.960 --> 00:22:25.960
 where you genuinely acknowledge your need of Jesus.

00:22:26.960 --> 00:22:28.960
 It's about finally admitting

00:22:29.960 --> 00:22:33.960
 that you cannot make yourself better before God.

00:22:33.960 --> 00:22:36.960
 It's about finally acknowledging

00:22:36.960 --> 00:22:43.960
 that you cannot work or earn your way into God's favor

00:22:44.960 --> 00:22:46.960
 in any way.

00:22:47.960 --> 00:22:49.960
 And it's about reaching that place

00:22:50.960 --> 00:22:53.960
 where you realize that you are truly a sinner

00:22:53.960 --> 00:22:56.960
 and you desperately need God's forgiveness.

00:22:56.960 --> 00:22:59.960
 And it's about falling on your knees

00:23:00.960 --> 00:23:02.960
 in true humility

00:23:03.960 --> 00:23:08.960
 and pleading with God to take hold of your life.

00:23:09.960 --> 00:23:11.960
 Because if he doesn't,

00:23:12.960 --> 00:23:17.960
 then you know that you will be going to hell.

00:23:17.960 --> 00:23:18.960
 You will be going to hell.

00:23:18.960 --> 00:23:23.960
 It's about truly acknowledging

00:23:24.960 --> 00:23:28.960
 that Jesus is your only real hope.

00:23:29.960 --> 00:23:30.960
 And that you believe

00:23:31.960 --> 00:23:33.960
 Jesus' sacrifice on the cross

00:23:34.960 --> 00:23:38.960
 is all that you have left to hold on to.

00:23:38.960 --> 00:23:44.960
 As it is in the words of the hymn writer,

00:23:45.960 --> 00:23:49.960
 Nothing in my hands I bring,

00:23:50.960 --> 00:23:53.960
 simply to your cross I cling.

00:23:54.960 --> 00:23:56.960
 And that is the pleading

00:23:57.960 --> 00:24:00.960
 that you need to have genuinely before the Lord.

00:24:01.960 --> 00:24:02.960
 That's what's required.

00:24:03.960 --> 00:24:05.960
 And if you genuinely do that

00:24:05.960 --> 00:24:06.960
 and do it sincerely,

00:24:07.960 --> 00:24:09.960
 then God's word is crystal clear.

00:24:10.960 --> 00:24:12.960
 He will come into your life

00:24:13.960 --> 00:24:14.960
 and he will save you.

00:24:16.960 --> 00:24:18.960
 And then from that time onwards,

00:24:19.960 --> 00:24:20.960
 you are clean.

00:24:21.960 --> 00:24:23.960
 You are pure in Christ.

00:24:24.960 --> 00:24:26.960
 Your sins are eternally forgiven

00:24:27.960 --> 00:24:30.960
 because you are now identified with Christ.

00:24:30.960 --> 00:24:34.960
 And in Christ,

00:24:35.960 --> 00:24:37.960
 cleansed in the blood of the Lamb.

00:24:38.960 --> 00:24:40.960
 And as we're told in Romans chapter 8,

00:24:41.960 --> 00:24:43.960
 there is now therefore no condemnation

00:24:44.960 --> 00:24:47.960
 for those who are in Christ Jesus.

00:24:48.960 --> 00:24:51.960
 This is a washing of regeneration.

00:24:52.960 --> 00:24:55.960
 This is what's referred to as being born again.

00:24:55.960 --> 00:25:01.960
 This bathing refers to a spiritual cleansing

00:25:02.960 --> 00:25:04.960
 and a spiritual renewing.

00:25:05.960 --> 00:25:06.960
 And perhaps it's summarized best

00:25:07.960 --> 00:25:10.960
 in 2 Corinthians chapter 5.

00:25:11.960 --> 00:25:14.960
 This bathing is for union with Christ and in Christ.

00:25:15.960 --> 00:25:18.960
 And what we're told there in 2 Corinthians 5, 17,

00:25:18.960 --> 00:25:19.960
 therefore,

00:25:19.960 --> 00:25:21.960
 if anyone is in Christ,

00:25:22.960 --> 00:25:24.960
 he is a new creation.

00:25:25.960 --> 00:25:26.960
 That's what happens.

00:25:27.960 --> 00:25:28.960
 Being born again,

00:25:29.960 --> 00:25:30.960
 he is a new creation.

00:25:31.960 --> 00:25:32.960
 The old things have passed away

00:25:33.960 --> 00:25:34.960
 and behold,

00:25:35.960 --> 00:25:37.960
 all things have become new

00:25:38.960 --> 00:25:40.960
 in that person's life,

00:25:41.960 --> 00:25:42.960
 in that person's experience.

00:25:43.960 --> 00:25:44.960
 And this union,

00:25:45.960 --> 00:25:46.960
 this bond is so strong

00:25:46.960 --> 00:25:49.960
 that nothing can ever break it.

00:25:49.960 --> 00:25:50.960
 Nothing can ever break it.

00:25:51.960 --> 00:25:53.960
 Nothing can ever break it.

00:25:54.960 --> 00:25:57.960
 The Christian's permanent relationship with Christ

00:25:58.960 --> 00:26:01.960
 then is pictured in the bathing

00:26:02.960 --> 00:26:03.960
 of which he speaks about here.

00:26:04.960 --> 00:26:07.960
 So then the question is,

00:26:08.960 --> 00:26:09.960
 well,

00:26:10.960 --> 00:26:11.960
 what's pictured in the food washing

00:26:12.960 --> 00:26:15.960
 that Jesus carried out with his disciples?

00:26:16.960 --> 00:26:17.960
 Well,

00:26:17.960 --> 00:26:18.960
 it is that

00:26:19.960 --> 00:26:21.960
 believers still need to be delivered

00:26:22.960 --> 00:26:25.960
 from the ongoing power of sin in their lives.

00:26:26.960 --> 00:26:28.960
 Let me try to explain.

00:26:29.960 --> 00:26:34.960
 When we take the bathing as an example,

00:26:35.960 --> 00:26:39.960
 if we take a bath at our home

00:26:40.960 --> 00:26:41.960
 or if we take a shower,

00:26:41.960 --> 00:26:43.960
 then we are washing ourselves,

00:26:43.960 --> 00:26:45.960
 albeit externally and physically,

00:26:46.960 --> 00:26:49.960
 and we are clean, basically from head to toe,

00:26:50.960 --> 00:26:51.960
 when we are finished washing.

00:26:52.960 --> 00:26:56.960
 But the moment we step out of that bath,

00:26:57.960 --> 00:27:00.960
 or the moment we step out of that shower,

00:27:01.960 --> 00:27:03.960
 and we put our feet on the ground,

00:27:04.960 --> 00:27:05.960
 they become soiled.

00:27:05.960 --> 00:27:09.960
 so our feet are no longer clean.

00:27:10.960 --> 00:27:13.960
 And this is the illustration of the picture

00:27:14.960 --> 00:27:16.960
 that has been given to us here.

00:27:16.960 --> 00:27:22.960
 And just because Christians are forgiven for their sins

00:27:23.960 --> 00:27:25.960
 doesn't mean that they've stopped sinning

00:27:26.960 --> 00:27:28.960
 or that they become immune to sin.

00:27:28.960 --> 00:27:31.960
 Every single day,

00:27:31.960 --> 00:27:36.960
 we are acutely aware that we have to go to the Lord for forgiveness

00:27:37.960 --> 00:27:38.960
 for this food washing,

00:27:39.960 --> 00:27:41.960
 because our feet become immediately soiled,

00:27:42.960 --> 00:27:43.960
 then they need to be washed,

00:27:44.960 --> 00:27:46.960
 continually made clean.

00:27:46.960 --> 00:27:50.960
 Because we are surrounded by sin in this world.

00:27:51.960 --> 00:27:53.960
 And it comes out through our thoughts,

00:27:54.960 --> 00:27:55.960
 through our words,

00:27:55.960 --> 00:27:56.960
 through our deeds.

00:27:57.960 --> 00:27:58.960
 Sin is continually around us.

00:28:01.960 --> 00:28:03.960
 So we might ask the question then,

00:28:04.960 --> 00:28:06.960
 how does Jesus wash the believers' feet?

00:28:07.960 --> 00:28:09.960
 How do we experience that as Christians?

00:28:10.960 --> 00:28:12.960
 How do the Lord's people experience that in their lives?

00:28:12.960 --> 00:28:15.960
 Well, they go to His word,

00:28:16.960 --> 00:28:17.960
 first and foremost.

00:28:18.960 --> 00:28:20.960
 They go to His word.

00:28:21.960 --> 00:28:22.960
 They love out His word.

00:28:23.960 --> 00:28:26.960
 They pray for His word to be applied to them

00:28:27.960 --> 00:28:28.960
 in their daily lives.

00:28:29.960 --> 00:28:32.960
 They pray and they ask daily for forgiveness

00:28:33.960 --> 00:28:34.960
 for their sins.

00:28:35.960 --> 00:28:37.960
 And they listen out for God talking to them as well.

00:28:38.960 --> 00:28:40.960
 It's a two-way process.

00:28:40.960 --> 00:28:43.960
 But it's a process particularly

00:28:44.960 --> 00:28:45.960
 of seeking forgiveness,

00:28:46.960 --> 00:28:49.960
 going to God for forgiveness for our sins daily

00:28:50.960 --> 00:28:52.960
 or umpteen times daily

00:28:53.960 --> 00:28:53.960


00:28:54.960 --> 00:28:55.960
 confessing our sins

00:28:55.960 --> 00:28:57.960
 and seeking that forgiveness from the Lord.

00:29:00.960 --> 00:29:01.960
 And in doing so,

00:29:02.960 --> 00:29:05.960
 we seek to let Him direct our path daily

00:29:06.960 --> 00:29:08.960
 and keep us in close fellowship with Him.

00:29:08.960 --> 00:29:10.960
 And just as

00:29:11.960 --> 00:29:13.960
 as mentioned towards the end of

00:29:14.960 --> 00:29:15.960
 our reading in John 13,

00:29:16.960 --> 00:29:18.960
 John in his first epistle

00:29:19.960 --> 00:29:20.960
 takes up this again.

00:29:21.960 --> 00:29:23.960
 But he says in 1 John 1,

00:29:24.960 --> 00:29:25.960
 verse 7,

00:29:25.960 --> 00:29:27.960
 But if we walk in the light,

00:29:27.960 --> 00:29:28.960
 as He is in the light,

00:29:28.960 --> 00:29:30.960
 we have fellowship with one another.

00:29:31.960 --> 00:29:33.960
 And the blood of Jesus Christ, His Son,

00:29:34.960 --> 00:29:36.960
 cleanses us from all sin.

00:29:40.960 --> 00:29:43.960
 Through the word is the way in which we get the bathing.

00:29:43.960 --> 00:29:48.960
 And it is also through the word that we get the food washing.

00:29:49.960 --> 00:29:52.960
 The psalmist said, just as we sang there in Psalm 119,

00:29:53.960 --> 00:29:58.960
 how can, how can a young man purify his way?

00:29:59.960 --> 00:30:02.960
 And it's by living according to your word.

00:30:02.960 --> 00:30:05.960
 Jesus said,

00:30:05.960 --> 00:30:06.960
 Jesus said,

00:30:07.960 --> 00:30:09.960
 those who believed in Him,

00:30:10.960 --> 00:30:12.960
 they would be sanctified by God's word.

00:30:13.960 --> 00:30:17.960
 Our bathing and our food washing

00:30:18.960 --> 00:30:21.960
 are both accomplished through the word of God.

00:30:21.960 --> 00:30:26.960
 Jesus didn't look on His disciples as merely men of flesh.

00:30:27.960 --> 00:30:30.960
 He looked on them as He does with all of His people,

00:30:31.960 --> 00:30:34.960
 as those whom the Father has given Him.

00:30:35.960 --> 00:30:39.960
 A great part of the joy that was set before Him,

00:30:40.960 --> 00:30:42.960
 they are those who believe,

00:30:43.960 --> 00:30:45.960
 who truly believe in Him

00:30:46.960 --> 00:30:48.960
 and have a saving relationship with Him.

00:30:48.960 --> 00:30:54.960
 So it leads us to conclude then that

00:30:55.960 --> 00:30:57.960
 if you're here tonight

00:30:58.960 --> 00:31:02.960
 and you're not allowing Jesus into your life,

00:31:03.960 --> 00:31:06.960
 and you're not experiencing this bathing

00:31:07.960 --> 00:31:08.960
 or this food washing,

00:31:09.960 --> 00:31:11.960
 then you're saying to Him

00:31:12.960 --> 00:31:14.960
 that you can handle your own life yourself

00:31:14.960 --> 00:31:18.960
 and you don't need Him to look after you each day.

00:31:19.960 --> 00:31:21.960
 You may not think that,

00:31:22.960 --> 00:31:23.960
 but you have a barrier up

00:31:24.960 --> 00:31:27.960
 if you're not willing to search after Jesus

00:31:28.960 --> 00:31:29.960
 and to accept Him into your life.

00:31:32.960 --> 00:31:34.960
 Jesus had one primary purpose

00:31:35.960 --> 00:31:37.960
 when He came to this world

00:31:37.960 --> 00:31:40.960
 and that was to die for sinners.

00:31:40.960 --> 00:31:43.960
 He accomplished this purpose

00:31:44.960 --> 00:31:46.960
 on behalf of every person,

00:31:47.960 --> 00:31:49.960
 everyone who would believe in Him.

00:31:50.960 --> 00:31:51.960
 He did this on the cross

00:31:52.960 --> 00:31:53.960
 because of His great love

00:31:54.960 --> 00:31:57.960
 for each and every one of His children.

00:31:57.960 --> 00:31:59.960
 He did this on the cross

00:32:00.960 --> 00:32:03.960
 but He also walked on this earth for 33 years

00:32:04.960 --> 00:32:08.960
 and He ministered for three of these years.

00:32:09.960 --> 00:32:11.960
 And that ministry was perfect.

00:32:12.960 --> 00:32:16.960
 It was perfect in His obedience,

00:32:17.960 --> 00:32:21.960
 it was perfect in His ministry and healings,

00:32:21.960 --> 00:32:24.960
 and it was perfect in His humility.

00:32:24.960 --> 00:32:28.960
 We're not being instructed

00:32:29.960 --> 00:32:32.960
 to go outside of here

00:32:33.960 --> 00:32:36.960
 and to literally start washing each other's feet.

00:32:37.960 --> 00:32:39.960
 But what we are being asked to do

00:32:40.960 --> 00:32:43.960
 is to look out for one another

00:32:44.960 --> 00:32:46.960
 through this love of God,

00:32:46.960 --> 00:32:47.960
 this bond that there is

00:32:48.960 --> 00:32:49.960
 through all of God's people.

00:32:49.960 --> 00:32:51.960
 we've been instructed to

00:32:52.960 --> 00:32:53.960
 to look out for each other

00:32:54.960 --> 00:32:56.960
 and to watch out for each other

00:32:57.960 --> 00:32:58.960
 and to serve one another,

00:32:59.960 --> 00:33:00.960
 to pray for each other

00:33:01.960 --> 00:33:03.960
 and to primarily

00:33:04.960 --> 00:33:06.960
 have a love for one another in Christ.

00:33:07.960 --> 00:33:10.960
 Just as we have it in verse 34 here

00:33:11.960 --> 00:33:13.960
 and Jesus gives the disciples and us

00:33:14.960 --> 00:33:15.960
 this new commandment,

00:33:16.960 --> 00:33:17.960
 a new commandment I give to you,

00:33:17.960 --> 00:33:18.960
 that you love one another

00:33:18.960 --> 00:33:19.960
 that you love one another

00:33:19.960 --> 00:33:20.960
 just as I have loved you.

00:33:20.960 --> 00:33:24.960
 You also are to love one another

00:33:24.960 --> 00:33:26.960
 and by this all people will know

00:33:27.960 --> 00:33:28.960
 that you are my disciples

00:33:29.960 --> 00:33:32.960
 if you have love one for another.

00:33:32.960 --> 00:33:33.960
 God's children are justified

00:33:33.960 --> 00:33:43.960
 and adopted into his family by the bathing

00:33:44.960 --> 00:33:48.960
 before the ongoing work of food washing

00:33:49.960 --> 00:33:50.960
 can begin in them.

00:33:50.960 --> 00:33:53.960
 and that involves

00:33:54.960 --> 00:33:55.960
 daily confession

00:33:56.960 --> 00:33:57.960
 and forgiveness.

00:33:58.960 --> 00:34:00.960
 If there is anyone here tonight

00:34:01.960 --> 00:34:02.960
 who is not in Christ

00:34:03.960 --> 00:34:05.960
 then I plead with you to go to him

00:34:06.960 --> 00:34:08.960
 and to do as we have gone through here

00:34:09.960 --> 00:34:10.960
 to go to him

00:34:11.960 --> 00:34:12.960
 and to realise

00:34:12.960 --> 00:34:14.960
 that there is nothing else in your life

00:34:14.960 --> 00:34:15.960
 that is so important

00:34:15.960 --> 00:34:16.960
 as to have Jesus.

00:34:17.960 --> 00:34:19.960
 I pray that

00:34:20.960 --> 00:34:21.960
 that you will be given to see

00:34:22.960 --> 00:34:23.960
 that you can do no more for yourself

00:34:24.960 --> 00:34:25.960
 and that every single thing

00:34:26.960 --> 00:34:27.960
 depends on Jesus

00:34:28.960 --> 00:34:28.960


00:34:29.960 --> 00:34:31.960
 Because we have a warning here

00:34:32.960 --> 00:34:33.960
 a warning from Jesus

00:34:34.960 --> 00:34:35.960
 that is given in love.

00:34:35.960 --> 00:34:39.960
 Jesus says as it is with our text

00:34:40.960 --> 00:34:41.960
 If I don't wash you

00:34:42.960 --> 00:34:45.960
 then you have no part with me.

00:34:46.960 --> 00:34:46.960


00:34:47.960 --> 00:34:53.960
 Father we just thank you for

00:34:54.960 --> 00:34:56.960
 the way of salvation

00:34:57.960 --> 00:34:59.960
 that you have opened up for

00:35:00.960 --> 00:35:02.960
 sinners such as we are.

00:35:02.960 --> 00:35:03.960
 We thank you Father

00:35:05.960 --> 00:35:07.960
 that for each one of your people

00:35:08.960 --> 00:35:09.960
 then you have lifted them

00:35:10.960 --> 00:35:11.960
 out of that mighty clay

00:35:12.960 --> 00:35:14.960
 and that you have placed them

00:35:15.960 --> 00:35:15.960


00:35:16.960 --> 00:35:17.960
 and their foundation

00:35:18.960 --> 00:35:20.960
 in life now is Jesus

00:35:21.960 --> 00:35:21.960


00:35:22.960 --> 00:35:23.960
 for he is the living word

00:35:24.960 --> 00:35:26.960
 we just bless you and thank you

00:35:27.960 --> 00:35:28.960
 for your mercy

00:35:29.960 --> 00:35:29.960


00:35:29.960 --> 00:35:30.960
 and for your love

00:35:31.960 --> 00:35:32.960
 and for this great offer

00:35:32.960 --> 00:35:32.960


00:35:33.960 --> 00:35:35.960
 and may it be Lord

00:35:36.960 --> 00:35:38.960
 that if there are any here this evening

00:35:39.960 --> 00:35:40.960
 that they would go to you

00:35:41.960 --> 00:35:43.960
 and that they would plead for this bathing

00:35:44.960 --> 00:35:45.960
 in sincerity

00:35:46.960 --> 00:35:47.960
 that they might receive it

00:35:48.960 --> 00:35:48.960


00:35:49.960 --> 00:35:49.960


00:35:49.960 --> 00:35:50.960
 Amen.

00:35:55.960 --> 00:35:56.960
 Well let's close our service now

00:35:57.960 --> 00:35:58.960
 and we can sing in

00:35:59.960 --> 00:36:00.960
 Psalm 119

00:36:02.960 --> 00:36:03.960
 the section 105

00:36:04.960 --> 00:36:06.960
 down to 112

00:36:06.960 --> 00:36:07.960
 page 163

00:36:07.960 --> 00:36:07.960


00:36:07.960 --> 00:36:08.960
 it's in sing psalms

00:36:08.960 --> 00:36:09.960
 I beg your pardon

00:36:10.960 --> 00:36:11.960
 page 163

00:36:12.960 --> 00:36:15.960
 in the blue psalm books

00:36:16.960 --> 00:36:17.960
 Psalm 119

00:36:18.960 --> 00:36:19.960
 at verse 105

00:36:20.960 --> 00:36:21.960
 page 163

00:36:21.960 --> 00:36:24.960
 your words

00:36:24.960 --> 00:36:27.960
 your words a lamp that shines before my feet

00:36:28.960 --> 00:36:32.960
 it is a light that guides me on my way

00:36:33.960 --> 00:36:35.960
 the oath that I have taken I have confirmed

00:36:36.960 --> 00:36:38.960
 that all your righteous laws I will obey

00:36:39.960 --> 00:36:41.960
 we'll sing these verses 105 to 112

00:36:42.960 --> 00:36:44.960
 to God's praise

00:36:44.960 --> 00:36:57.960
 your words a lamp that shines before my feet

00:36:58.960 --> 00:37:05.960
 it is a light that guides me on my way

00:37:06.960 --> 00:37:09.960
 the oath that I have taken my way

00:37:09.960 --> 00:37:27.240
 The oath that I have taken I conferred, that all your righteous laws I will obey.

00:37:27.239 --> 00:37:48.239
 O Lord, you know that I have suffered much, please serve my life according to your word.

00:37:48.239 --> 00:38:07.159
 I'll send the living praises of my heart, instruct me in your righteous laws, O Lord.

00:38:07.159 --> 00:38:26.460
 I will not dismay, I do holy law, though constantly my life is in my hands.

00:38:26.460 --> 00:38:45.460
 Although the wicked set us here for me, I am the mother of all your own hands.

00:38:45.460 --> 00:39:04.460
 Your statutes are my heritage always, and every day they make my heart rejoice.

00:39:04.460 --> 00:39:23.539
 My heart is set on keeping your decrees, and to the very end they are my choice.

00:39:24.280 --> 00:39:27.220
 After the benediction, I'll go to the door to my right here.

00:39:27.219 --> 00:39:36.480
 Now may the grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit,

00:39:37.179 --> 00:39:41.839
 rest upon and abide with each one of you, now and always. Amen.

00:39:57.219 --> 00:39:58.219
 Amen.