WEBVTT

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 since I speak with faltering lips. So, we're thinking this evening about Moses and the power

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 of God, but I think this text reveals a common Christian struggle. In many ways, probably what

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 we're thinking about tonight parallels what we were thinking about, or Derek was leading us into,

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 in Mark chapter 6. That Christian experience when we are faced with trials and suffering and setbacks,

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 when we find faith can so easily give way to doubt and fear, when our focus shifts from God,

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 His power, His goodness, His glory, to me, to my weakness, my inability, my failings,

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 to go to a different story of Jesus on the water. Remember that time when Jesus comes to the

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 disciples walking on the water, and Peter asks to come and also walk on the water, and he's invited

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 to do that. And he's walking by faith, but then fear comes when his gaze shifts from Jesus to the stormy

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 water. Perhaps we've had that experience either on a boat or on a plane. We pass through stormy water,

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 or we go through turbulence, and we can find ourselves panicking. What's going to happen? What am I going to

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 do? And in that moment, the best thing to do, of course, is to trust to the skill of the pilot,

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 to look to them to guide us. Well, just like us, what we see in this passage, and we're going to focus

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 especially on chapter 5, verse 22, to chapter 6, verse 12, we see Moses, and we see Israel wrestling

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 with doubts and fears of a whole range of different kinds. And we see as well that those doubts and

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 fears can be really hard to shake off. So, they're discouraged, and yet God reveals wonderful truths

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 about Himself. And we might expect, and then Moses and Israel were full of faith, and they were courageous,

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 but no, they're still discouraged. It can be really hard to shake that off. But the answer,

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 when we find ourselves shaken, when our faith is struggling, the hope that God gives remains the

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 same. I am the Lord. We're called to trust in this God, the God of powerful acts, the God of the mighty

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 hand, the God of powerful love, the God of covenant loyalty. And what we need to know and to rest in

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 are these realities of God's power and love for His people, especially as we see them demonstrated in

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 the gospel and in Jesus. So, our theme tonight is this. When God's people feel weak, we need to know

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 and trust our powerful and loving Lord. So, let's begin here when God's people feel weak.

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 So, Moses wrote the book of Exodus a number of years after this event. So, what we have

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 is a really honest reflection. Here is Moses talking about his own personal struggles. Here is Moses

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 revealing the size of the people of God. Slavery and oppression that doesn't seem to change is

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 squeezing out hope. The section then provides a very helpful diagnosis for ourselves. What causes

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 doubts and fears to rise in the hearts of God's people then? There's a good chance we're going to

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 recognize the same in ourselves, the challenges to faith. The first one that we can identify

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 is all about delay. So, you go back to Exodus 5, verse 22 and 23. We have Moses asking,

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 why have you brought trouble on this people? Is this why you sent me? Pharaoh's bringing trouble.

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 You've not rescued your people at all. What's the problem here? Moses' timing doesn't match God's timing.

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 In chapter 5, we read it, the beginning, he's sent with that message, let my people go. Here is the

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 God of the universe promising salvation. But what happens is that that's met with a negative response.

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 Pharaoh says, I don't know who God is. I'm not interested in listening to the Lord. And in fact,

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 he says to the people, you are lazy. This desire to worship is because of laziness. So, he makes

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 their life much, much harder. God promises salvation, but things don't get better. They get worse.

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 Remember how the people spoke to Moses, verse 21, may the Lord look on you and judge you.

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 We're obnoxious to Pharaoh. He's put a sword in our hand. He wants to kill us.

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 And so, Moses asked, why there's trouble? Why has there not been a rescue? Now, we know,

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 the end of the story, God will demonstrate his glory, and this delay will serve that purpose.

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 We're going to see all those mighty acts of judgment and salvation. Israel and Egypt are going

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 to see who the true God is. They're going to discover his glory. We know that freedom will come.

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 But for them, they were stuck in the grind and in the misery, and God's delay, all it does is add pain.

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 Now, I imagine some of us recognize this. God doesn't change our circumstances, or they seem to get worse.

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 God doesn't change a heart. Resistance to Jesus continues.

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 God doesn't change a heart. God doesn't change a heart. God doesn't change a heart.

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 God doesn't seem to be hearing and answering our prayers. God's delay can cause grief.

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 It tests our faith when we come to a point like Moses where we have to recognize that God's ways are not the same as our ways.

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 It tests our faith when we find ourselves living in the waiting place.

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 It tests our faith when we understand that God could change things, but he doesn't.

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 Delay can cause doubt and can cause fear.

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 Here's a second thing we see. This is in chapter 6, verse 9.

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 We see a people who are discouraged.

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 God's given wonderful words through Moses.

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 Moses reported these words to the Israelites, but they did not listen to him because of their discouragement.

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 Why are they discouraged?

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 They're discouraged because God seems absent.

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 In their story, there's this movement that's happening all the time.

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 There was a great spiritual high.

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 Just before the passage we read in chapter 4, verse 29,

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 we find Moses bringing all the people of God together,

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 reporting God's plan to save them.

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 And the people believed.

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 And when they heard that the Lord was concerned about them and had seen their misery,

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 they bowed down and worshipped.

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 Here's a high point for them.

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 God has seen and God has heard and God's going to answer.

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 But now there's this great low as they're faced with discouraging reality.

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 How to keep going when the gap between promise and reality to them seems as wide as the River Nile?

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 Isn't it easy sometimes to become like another character from the Old Testament,

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 Naomi in the story of Ruth.

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 She came back to her hometown.

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 Don't call me Naomi.

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 That name means pleasant.

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 God hasn't dealt pleasantly with me.

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 Call me Mara.

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 Because God has dealt bitterly with me.

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 Living in the gap can be so tough.

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 We know the promises of God.

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 God has promised peace.

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 But my heart and my life feels like chaos.

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 God promises to be present with us always.

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 Sometimes we don't feel it.

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 He promises His power.

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 But often we're so conscious of how fragile we are.

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 Faced with a whole range of different challenges in our lives.

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 Challenges in our relationships, in our work, in our studies, with our health, with our finance, even in the church.

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 These can all dominate our view.

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 These can all dominate our view, and they can be profoundly discouraging to faith, as Israel discovered.

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 Here's a third reason why God's people can struggle and hold on to faith.

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 And it's to do with distress.

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 Again, it's there in verse 9.

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 They weren't able to listen to God's word through Moses because of their discouragement and their harsh labor.

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 They were facing distress.

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 There's an organization called the International Justice Mission, set up by a group of Christian lawyers to look to rescue people from modern-day slavery, to advocate for them.

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 There was a story they published recently from Rajasthan in India of 33 slaves rescued from a brick.

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 It wasn't even a factory.

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 That Israel as a nation was feeling.

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 Back-breaking work driven on by slave drivers in the intense heat of the Egyptian sun with no rest, with no provisions, and with no hope.

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 Physical distress and spiritual distress.

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 Distress.

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 God said He would come.

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 He would set us free.

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 But still, there's the whip, and still, there's the grind.

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 Distress.

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 Like the prophet Elijah.

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 Remember, after his spiritual high of showing up there on the mountain who the one true God was.

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 Well, after coming down the mountain, hears the threat of the wicked queen Jezebel.

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 Jezebel wants to kill Elijah.

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 And all of a sudden, he feels so exhausted, and he feels all alone.

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 Am I the only worshiper of God in this place?

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 And he says to God, take my life.

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 It's too much for me.

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 This side of eternal rest, of glory with Jesus, circumstances can feel like a crushing burden.

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 Wave after wave can crash in, and faith can be a struggle.

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 We see it even with Moses.

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 Even after all that Moses has heard God save himself.

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 Look at verse 12, and we sense something of despair in Moses.

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 Moses said to the Lord, if the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips?

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 God, I did what you asked, and look how it's turning out.

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 Your people are beginning to give up.

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 How will Pharaoh listen?

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 Nothing's going to change.

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 Why would anyone listen to me?

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 Feeling so small.

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 Years later, after God had delivered his people, secured their freedom, met with them on Mount Sinai, took them towards the promised land.

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 There was that moment where some spies were sent into the land.

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 This was the land of promise.

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 They came back.

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 Oh, it's a wonderful land.

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 You should see the fruit and the vegetables, but there's giants.

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 And they made us feel like grasshoppers.

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 And that's how we look to them.

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 There's a classic story, Pilgrim's Progress.

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 And the main character, Christian, has this long journey.

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 And one of the characters he encounters is a man called Giant Despair, who imprisons Christian.

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 He's gone off his path, and he gets locked in Doubting Castle.

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 And he finds himself there imprisoned with no way out and no hope.

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 Capturing a sense that we can have as believers those times when the future can look hopeless.

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 Or when the present can seem unbearable.

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 And when we doubt anything will ever change.

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 Isn't it wonderful that Moses is honest enough to show us his heart and his feelings in this text?

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 Because they probably speak to our own, at least in some points.

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 The Bible's an honest book.

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 Jesus was an honest teacher and Savior.

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 In this world, you will have troubles.

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 There will be storms that would shake our faith.

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 And as the Israelites would discover, these troubles can be varied.

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 For us, they're varied.

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 Moses and Israel, in that sense, they're right to understand their sense of their own weakness and their personal inability.

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 But what they are failing to do and need to learn, as do we, is to trust in our powerful, loving God when we are weak.

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 God is strong.

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 He's the God who has promised to go before us and to be with us.

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 John Bunyan, as he tells the story of Christian locked in Doubting Castle.

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 And despair moves to hope when Christian is moved to look to God and to pray.

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 And then to remember that he's been given a key.

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 And that key is the promises of God.

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 And it's the promises of God that unlocked the door and gave way to hope.

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 That's what I want us to think about next, is that when God's people feel weak,

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 we need to trust in the power and the promises of God.

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 I love the book of Exodus for so many reasons.

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 One reason I think it's wonderful is because it represents the start of a relationship.

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 Think about the start of any relationship, whether that's a new friendship,

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 whether that's a romantic relationship.

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 In a good relationship, when we're talking about a good relationship,

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 we know that the more that we get to know this person,

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 the more we get to trust them, as we see their character, their reliability,

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 we recognize here is someone that we can rely upon.

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 Here is somebody that we can share life with, share our hopes with.

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 Children, I think, are born with that instinct.

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 We have needs.

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 I can and I should trust my parents to provide.

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 Well, what we have in the book of Exodus is Moses and Israel

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 people at the start of a relationship with their God.

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 They have lived through hundreds of years of slavery in Egypt,

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 and with that has come a loss of knowledge about who God is.

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 They have been unable to worship their God for decades and generations,

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 and so what they need to learn, and we see it's a hard process,

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 is that God is the one to trust.

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 He is the one who will never let his people down,

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 that his power and his promises are for his people.

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 So, so far what we've done in our text is we've studied the outer frame.

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 So, we've seen the doubts and we've seen the weak faith.

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 Now, what we need to do is to see the beautiful portrait

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 that God draws right here in the center.

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 I am the Lord.

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 Or to put it another way, we've heard the presenting symptoms

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 of a spiritual sickness, a faith that is weak and full of doubts,

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 and God, the great physician, the great spiritual doctor,

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 prescribes the remedy.

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 Look to me.

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 Trust in me.

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 I am the Lord.

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 Verse 1 of chapter 6 is wonderful.

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 The Lord said to Moses,

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 Now, now you'll see what I will do to Pharaoh.

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 Transformation will come.

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 They will see God as he really is.

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 God is wonderfully gracious and patient, of course,

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 with his doubting people.

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 Their weakness is met by his almighty strength.

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 The promise of his mighty hand.

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 Because of my mighty hand, he will let them go.

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 And he will do it because of his covenant love,

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 to show covenant loyalty to his people and to his promise.

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 And so, we're going to hear God speak,

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 and speak of himself.

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 And that's what we need most of all.

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 We need to hear God speak of himself.

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 And he's going to speak of himself both in the past and in the present and in their future.

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 And as we listen in,

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 we're going to hear wonderful gospel connections.

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 We're going to hear the timeless remedy for weak faith.

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 We're going to have this glorious portrait to gaze upon

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 that we too might like to trust and to find joy,

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 even in the hardships of life.

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 What does God say about himself in the past?

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 He says,

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 In the past I reveal my power and my love.

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 Look at verses 2 to 4.

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 God said to Moses,

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 I am a lord.

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 I appear to Abraham, to Isaac, and to Jacob as God almighty.

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 But by my name, a lord, I did not make myself known to them.

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 I also establish my covenant with them.

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 Moses is being invited to take out the family photo album.

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 The photo album of the family of faith to flip through different scenes to recognize

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 God almighty being with and for the family of Abraham.

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 With the promise that in looking to this God,

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 that is the one who makes up for weakness.

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 The one who makes up for our inability.

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 The one who is the answer to our fears.

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 Because think about the story of Abraham.

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 Abraham was told,

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 You be the father of many nations.

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 But if you know the story, you know that he was childless.

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 Him and his wife were old and unable to have children.

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 But wonderfully, there was no barrier to God.

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 God had made a promise.

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 And God would act in power to make sure that promise was kept.

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 And the fact that Israel is this great nation living in slavery,

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 but a great nation is proof that God has kept his promise with his power.

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 The story of Jacob.

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 The story of Jacob.

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 A wonderful story of God's providence protecting that family.

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 And even when the brothers of Joseph sinned and sold him into slavery.

00:20:08.740 --> 00:20:13.240
 And even when Joseph suffered injustice and was thrown into prison.

00:20:13.480 --> 00:20:16.359
 And even as the family faced famine.

00:20:16.700 --> 00:20:21.120
 And even as they journeyed to Egypt unsure of how things would turn out.

00:20:21.220 --> 00:20:21.799
 We know.

00:20:22.440 --> 00:20:27.680
 Moses knew that God did work all things for good.

00:20:27.680 --> 00:20:30.000
 He did show his power.

00:20:30.700 --> 00:20:32.160
 He did keep his promise.

00:20:32.840 --> 00:20:36.140
 He did demonstrate his love.

00:20:37.980 --> 00:20:39.860
 God says to Moses, look back.

00:20:41.160 --> 00:20:43.160
 God says to us, look back.

00:20:44.019 --> 00:20:45.620
 This is our family story as well.

00:20:45.680 --> 00:20:47.539
 This is our family photo album.

00:20:47.960 --> 00:20:50.400
 God is unchanging.

00:20:50.400 --> 00:20:58.000
 We look back to Jesus as God's provision for us.

00:20:58.500 --> 00:21:01.400
 In our weakness and in our failure.

00:21:02.120 --> 00:21:04.680
 Where we do not and cannot keep the law.

00:21:04.759 --> 00:21:06.380
 Jesus perfectly kept the law.

00:21:07.920 --> 00:21:11.540
 Jesus is God's complete answer to our sin.

00:21:11.800 --> 00:21:14.259
 The complete and perfect substitute.

00:21:14.259 --> 00:21:19.240
 Who takes on the role of being the sin bearer.

00:21:19.480 --> 00:21:20.500
 Bearing our sin.

00:21:20.960 --> 00:21:23.839
 From his birth all the way to his death on the cross.

00:21:24.900 --> 00:21:27.519
 And so we fix our eyes and we set our hope on Jesus.

00:21:28.759 --> 00:21:32.299
 Resting in the promise that it is finished.

00:21:32.559 --> 00:21:34.119
 His atoning work is done.

00:21:34.539 --> 00:21:37.859
 Sin has been paid for by faith in Jesus.

00:21:38.140 --> 00:21:39.279
 We are justified.

00:21:40.680 --> 00:21:43.180
 And so we can claim those promises of Romans 8.

00:21:43.180 --> 00:21:44.779
 If God is for us.

00:21:45.680 --> 00:21:47.440
 Who can be against us.

00:21:48.279 --> 00:21:52.180
 That nothing can separate us from the love of God.

00:21:52.180 --> 00:21:54.380
 That is in Christ Jesus.

00:21:54.580 --> 00:21:58.080
 As we look back to see God's faithful love.

00:21:58.200 --> 00:21:59.160
 His power in action.

00:21:59.519 --> 00:22:03.100
 It gives us strength for our faith today.

00:22:04.299 --> 00:22:06.460
 But think about how God spoke to Moses.

00:22:06.460 --> 00:22:09.200
 Of what he was doing in the present.

00:22:10.480 --> 00:22:13.160
 That he was giving a fuller revelation.

00:22:13.180 --> 00:22:15.500
 Of his power and love.

00:22:15.580 --> 00:22:17.039
 So remember there in verse 3.

00:22:17.160 --> 00:22:17.400
 He said,

00:22:17.519 --> 00:22:18.400
 I appeared to Abraham.

00:22:18.799 --> 00:22:20.279
 Isaac and Jacob is God Almighty.

00:22:20.440 --> 00:22:21.960
 But by my name the Lord.

00:22:22.380 --> 00:22:24.980
 I did not make myself known to them.

00:22:25.480 --> 00:22:26.580
 His point is,

00:22:26.779 --> 00:22:28.420
 I am the same God.

00:22:29.340 --> 00:22:32.200
 But I am now going to show my power.

00:22:32.200 --> 00:22:34.440
 And my love in a new way.

00:22:35.539 --> 00:22:38.180
 You're going to see a revelation.

00:22:38.180 --> 00:22:41.180
 You're going to discover something about God's salvation.

00:22:41.900 --> 00:22:44.140
 That the people in past generations didn't have.

00:22:45.680 --> 00:22:46.640
 Same God.

00:22:47.420 --> 00:22:48.779
 Same faithfulness to his people.

00:22:48.960 --> 00:22:50.360
 But it's going to look different.

00:22:51.200 --> 00:22:52.840
 Maybe one way to think about it.

00:22:53.640 --> 00:22:55.340
 It is the movement that happens.

00:22:55.900 --> 00:22:57.720
 Say when a couple are dating.

00:22:58.720 --> 00:23:00.820
 And then there is a proposal.

00:23:00.819 --> 00:23:04.119
 And then there's a wedding.

00:23:04.960 --> 00:23:06.259
 It's the same couple.

00:23:07.259 --> 00:23:11.639
 But there's these new demonstrations of commitment and love along the way.

00:23:11.799 --> 00:23:13.159
 In the bended knee.

00:23:13.399 --> 00:23:16.480
 In the marriage vows given and received.

00:23:17.039 --> 00:23:19.419
 What's God doing here for Moses?

00:23:19.960 --> 00:23:20.579
 For Israel?

00:23:20.799 --> 00:23:22.919
 He's putting his covenant love on display.

00:23:23.759 --> 00:23:24.859
 In a new way.

00:23:25.759 --> 00:23:26.319
 Verse 5.

00:23:26.319 --> 00:23:29.460
 I have heard the groaning of the Israelites.

00:23:29.779 --> 00:23:32.559
 And I have remembered my covenant.

00:23:33.399 --> 00:23:35.579
 Whenever the Bible says God remembers something.

00:23:35.659 --> 00:23:36.599
 He hasn't forgotten it.

00:23:36.639 --> 00:23:38.319
 Like we forget and then we remember.

00:23:38.639 --> 00:23:40.480
 It means now I'm going to act.

00:23:41.159 --> 00:23:42.399
 I've remembered my covenant.

00:23:42.559 --> 00:23:47.639
 What's going to happen is going to be a response to the covenant I promised.

00:23:48.439 --> 00:23:51.500
 And he's going to graciously respond to their need.

00:23:51.500 --> 00:23:52.819
 I am the Lord.

00:23:53.019 --> 00:23:55.819
 And I will bring you out from under the yoke of the Egyptians.

00:23:56.319 --> 00:23:59.700
 I will free you from being slaves to them.

00:24:00.000 --> 00:24:06.519
 And I will redeem you with an outstretched arm and with mighty acts of judgment.

00:24:07.639 --> 00:24:11.799
 This word redeem is a payment word.

00:24:13.200 --> 00:24:15.599
 Somebody is sold into slavery.

00:24:15.779 --> 00:24:17.939
 Someone has got themselves into debt.

00:24:17.939 --> 00:24:22.759
 And there is a price that must be paid to secure freedom.

00:24:22.759 --> 00:24:27.319
 And God says I will pay the necessary price to secure my people's freedom.

00:24:27.539 --> 00:24:32.200
 And I will do it in a display of my power and my glory and my love.

00:24:35.140 --> 00:24:36.839
 And we turn to the cross.

00:24:38.079 --> 00:24:39.220
 And we think about Jesus.

00:24:39.879 --> 00:24:44.819
 Who describes himself as the bridegroom of his church.

00:24:44.819 --> 00:24:46.980
 He loves his bride.

00:24:46.980 --> 00:24:49.279
 He loves his church.

00:24:49.279 --> 00:24:53.839
 He gave himself for her to make her holy.

00:24:54.919 --> 00:24:59.179
 Jesus pays the ultimate price to save us.

00:24:59.700 --> 00:25:04.059
 As his body is broken and his blood is shed.

00:25:05.339 --> 00:25:09.319
 Jesus, the eternal son of God, becomes one of us.

00:25:09.319 --> 00:25:15.319
 So that in human nature, he might take the punishment that humans deserve as sinners.

00:25:16.859 --> 00:25:18.579
 That's why Jesus became one of us.

00:25:18.679 --> 00:25:20.319
 To die in our place.

00:25:22.220 --> 00:25:24.500
 To take the punishment that we deserve.

00:25:24.500 --> 00:25:32.099
 And in that sacrificial act, as the substitute, he changes our status.

00:25:33.220 --> 00:25:40.480
 Where previously were slaves to sin, enemies to God, now we have freedom in Christ.

00:25:41.660 --> 00:25:43.440
 Now we are children of God.

00:25:43.440 --> 00:25:58.820
 And as we discover and as we consider again and again God's redeeming love, it becomes for us the answer, the antidote to those doubts and fears.

00:25:59.720 --> 00:26:00.759
 When trouble comes.

00:26:00.820 --> 00:26:01.460
 Does God know?

00:26:02.340 --> 00:26:03.120
 Does God care?

00:26:03.840 --> 00:26:04.680
 Does God love?

00:26:05.660 --> 00:26:10.180
 We go to the foot of the cross and we find our wonderful answer.

00:26:10.180 --> 00:26:18.759
 Let's think now about how God speaks of what he will still do in the future.

00:26:19.539 --> 00:26:24.340
 Because verses 7 and 8 are wonderful promises contained here.

00:26:24.779 --> 00:26:30.340
 Where we see something of the goal of God revealing his power and his love.

00:26:30.460 --> 00:26:36.180
 There is this movement anticipated from slavery to freedom.

00:26:36.180 --> 00:26:40.700
 I will take you as my own people and I will be your God.

00:26:41.519 --> 00:26:47.039
 Then you will know that I am a Lord your God who brought you out from under the yoke of the Egyptians.

00:26:47.039 --> 00:26:49.480
 So they would know God as Redeemer.

00:26:49.620 --> 00:26:53.259
 They would enjoy that new relationship.

00:26:54.460 --> 00:26:55.140
 And in verse 8,

00:26:55.220 --> 00:27:00.340
 I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and Jacob.

00:27:00.880 --> 00:27:02.640
 I will give it to you as a possession.

00:27:03.120 --> 00:27:05.000
 I am the Lord.

00:27:06.180 --> 00:27:07.980
 So they are going to be brought out of slavery.

00:27:08.620 --> 00:27:10.539
 So that they can enjoy life with God.

00:27:10.620 --> 00:27:13.360
 So they can enjoy covenant with God.

00:27:14.799 --> 00:27:17.279
 And they can experience the goal of that promise.

00:27:18.039 --> 00:27:20.980
 That they might live in God's promised land.

00:27:20.980 --> 00:27:22.759
 And enjoying God's presence.

00:27:24.900 --> 00:27:29.140
 And there is a really helpful book, Von Roberts' God's Big Picture.

00:27:29.140 --> 00:27:33.900
 Thinking about God's goal in the story of salvation.

00:27:34.460 --> 00:27:43.440
 God's goal is that God's people would be in God's place, under God's rule, and knowing God's blessing.

00:27:44.300 --> 00:27:45.800
 That's what we see in Eden.

00:27:46.940 --> 00:27:49.759
 That's what the people were promised in the promised land.

00:27:51.220 --> 00:27:52.480
 Ultimately, that's our hope.

00:27:52.480 --> 00:27:54.160
 That's the gospel hope.

00:27:54.599 --> 00:27:57.019
 It's what Jesus talks about in John 14.

00:27:58.279 --> 00:28:03.460
 As he's just about to go to the cross, he talks about going home.

00:28:04.980 --> 00:28:06.700
 Don't let your hearts be troubled.

00:28:07.960 --> 00:28:08.700
 Believe in God.

00:28:08.819 --> 00:28:09.599
 Believe also in me.

00:28:09.660 --> 00:28:11.319
 In my Father's house are many rooms.

00:28:11.500 --> 00:28:13.200
 If it were not so, I would have told you.

00:28:13.200 --> 00:28:15.559
 And he talks about going to prepare a place.

00:28:15.660 --> 00:28:19.900
 He talks about going through the death of Jesus on the cross.

00:28:19.980 --> 00:28:20.980
 And then his resurrection.

00:28:21.220 --> 00:28:22.140
 Return to heaven.

00:28:22.700 --> 00:28:23.860
 That's his preparation.

00:28:25.299 --> 00:28:27.100
 But now that he's gone and prepared, he says,

00:28:27.180 --> 00:28:28.480
 I'll come back and I'll take you.

00:28:28.519 --> 00:28:31.259
 So that you might also be where I am.

00:28:33.059 --> 00:28:34.440
 And so there's this preparation.

00:28:34.860 --> 00:28:37.200
 So that we might enjoy our promised land.

00:28:37.900 --> 00:28:38.860
 Eternal rest.

00:28:39.279 --> 00:28:41.700
 With the Lord Jesus.

00:28:43.200 --> 00:28:49.460
 And so Moses is hearing.

00:28:49.680 --> 00:28:50.720
 And Israel is hearing.

00:28:50.819 --> 00:28:51.819
 And we need to hear.

00:28:51.940 --> 00:28:52.880
 And to keep hearing.

00:28:53.539 --> 00:28:55.360
 That I am the Lord.

00:28:56.279 --> 00:28:57.380
 Is the answer.

00:28:58.340 --> 00:28:59.519
 For our weak faith.

00:29:00.220 --> 00:29:01.360
 When we feel doubts.

00:29:01.680 --> 00:29:02.360
 And concerns.

00:29:02.460 --> 00:29:03.460
 When things go wrong.

00:29:03.819 --> 00:29:04.840
 When we feel discouraged.

00:29:04.960 --> 00:29:07.140
 When there are delays that we didn't anticipate.

00:29:07.140 --> 00:29:08.880
 Where there is despair and distress.

00:29:08.880 --> 00:29:12.340
 What we don't do.

00:29:12.820 --> 00:29:14.440
 Is give in and give up.

00:29:15.720 --> 00:29:16.800
 What we don't do.

00:29:16.900 --> 00:29:17.960
 Is roll our sleeves up.

00:29:18.020 --> 00:29:19.480
 And resolve that we're going to do better.

00:29:19.560 --> 00:29:20.300
 And try harder.

00:29:20.400 --> 00:29:22.000
 And our faith will be stronger next time.

00:29:22.060 --> 00:29:22.740
 The answer.

00:29:23.880 --> 00:29:25.020
 Is we look to our God.

00:29:26.060 --> 00:29:27.620
 We listen to Jesus.

00:29:27.620 --> 00:29:29.640
 Who says, I am the Lord.

00:29:29.720 --> 00:29:30.680
 Do not be afraid.

00:29:31.220 --> 00:29:31.620
 Do not be afraid.

00:29:31.619 --> 00:29:33.579
 What do we discover.

00:29:33.959 --> 00:29:35.099
 About our Savior.

00:29:35.500 --> 00:29:36.759
 Even in this passage.

00:29:38.199 --> 00:29:39.559
 He would say to us.

00:29:39.819 --> 00:29:40.319
 Trust me.

00:29:40.519 --> 00:29:42.139
 I keep my words.

00:29:44.219 --> 00:29:44.959
 Trust me.

00:29:45.039 --> 00:29:47.439
 I feel the distress of my people.

00:29:49.019 --> 00:29:49.819
 Trust me.

00:29:49.959 --> 00:29:51.479
 I have set you free.

00:29:53.259 --> 00:29:53.959
 Trust me.

00:29:53.960 --> 00:29:56.640
 I bring you new life with God.

00:29:58.079 --> 00:29:58.940
 Trust me.

00:29:59.059 --> 00:30:01.319
 I will lead you home.

00:30:02.039 --> 00:30:03.180
 In the end.

00:30:05.680 --> 00:30:08.740
 Let's keep this portrait in view.

00:30:09.680 --> 00:30:11.360
 Of our wonderful God.

00:30:11.900 --> 00:30:14.180
 Let's keep this gospel remedy.

00:30:14.940 --> 00:30:16.380
 Close at hand.

00:30:17.940 --> 00:30:19.120
 So that we'd come.

00:30:19.460 --> 00:30:20.240
 And come.

00:30:20.740 --> 00:30:22.279
 And come to Jesus.

00:30:23.019 --> 00:30:23.620
 Let's pray.

00:30:23.960 --> 00:30:24.460
 Lord.

00:30:25.160 --> 00:30:25.640
 Lord.

00:30:25.759 --> 00:30:26.480
 Our God.

00:30:26.600 --> 00:30:27.460
 We thank you.

00:30:27.779 --> 00:30:28.500
 And once again.

00:30:28.640 --> 00:30:29.480
 For the honesty.