WEBVTT

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 Now, we're continuing our study in Romans today.

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 We've been working through this great book over the past few months.

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 And we're going to look together at the section that Louise read for us in chapter 8.

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 We're going to go through it together and we'll be looking at various slides as we go,

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 just a wee note on the slides.

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 And one or two people had requested access to the slides that we look at, so they're

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 going to go out on the Wednesday email.

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 So if you do want to see the slides, you don't need to worry about taking a picture of them

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 because you'll get access to them in the Wednesday email.

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 And so that's a good means of getting a copy of them if you wish.

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 Although there's not that many today, so it's not the best day to make that announcement.

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 Romans 8, as you know, is an amazing chapter.

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 It's describing for us the astonishing blessings that are ours through union with Christ.

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 Romans is this great book where Paul works through this wonderful argument.

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 He starts at the beginning explaining the problem of sin, and then he describes beautifully

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 and persuasively how God has addressed that problem.

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 We are justified through faith in Jesus Christ, and from that justification, there are many,

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 many blessings that flow out into our experience.

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 And chapter 8 of Romans is the great summary of these blessings.

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 It speaks about our freedom in Christ, so at the beginning it told us that there's no condemnation

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 for those who are in Christ Jesus.

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 Paul then goes on to speak about our adoption in Christ.

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 We are adopted as sons, and by the spirit dwelling in us, we cry out,

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 Abba, Father.

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 Then we come to the section that we're going to look at together today from verse 18 to

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 verse 30, which talks about our future in Christ.

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 And when we think about our future as Christians, and there's one key word, one key theological

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 word that sums it all up and that lies at the heart of what our future holds.

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 Do you know what that word is?

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 Well, it was the very last word that Louise read.

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 It's the word glory, or glorification.

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 Those who be predestined, he also called, and those who be called, he also justified.

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 Those who be justified, he also glorified.

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 And I want us to really take that one word, glorified, which is pointing us to the doctrine

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 of glorification, and think about that together, because that's really in many ways the word

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 that sums up what this section is all about.

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 I have to acknowledge that this is one of the richest sections in the whole of the New

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 Testament, and so we're only going to be scratching the surface in many ways.

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 All we ever do with God's word is scratch the surface.

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 But we'll look at it and we'll see what we can discover about this great doctrine of glorification.

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 And to do it, we're going to have five headings.

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 They're very, very simple.

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 Our five headings are four and a half questions, if you like.

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 What is it?

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 Who does it?

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 Why is it needed?

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 How does it happen?

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 And now, what are the implications?

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 So the last one's not really a question, so that's why we say four and a half questions.

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 What, who, why, how, and now.

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 So number one, glorification, what is it?

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 Well, it's very simply, it is the final goal of God's great plan of redemption.

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 If you look at that verse there, it's setting out before us four steps.

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 It's got predestined, called, justified, glorified.

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 These steps are part of what we call the order of salvation, which is a great list of things

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 that fit together in terms of God's saving work through Jesus Christ on the cross.

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 These things all fit together in a beautiful order.

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 At the end is glorification.

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 It is the final step.

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 Now you're probably thinking, well, Thomas, how come it's the final, if it's the final

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 step, how come it's in the past tense before you're there on the screen?

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 Well, the fact that it's in the past tense in verse 30 there in English does not mean

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 that it has already happened, because in the Greek language that the New Testament was

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 originally written in, the tense that's been used there is not really talking so much about

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 time.

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 I remember once listening to a lecture and he said that when you're thinking about a

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 tense in Greek, he says, time is tiny.

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 It's a tiny thing.

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 It's not really what they're thinking about in terms of using tenses like we do in English.

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 What it's talking about is the fact that this should be viewed as a whole, complete action.

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 So that's the priority in terms of the grammar, if you like.

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 And so although we translated it in the past, what we should be really thinking is just

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 the fact that this has to be viewed as a whole.

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 In other words, that it's absolutely certain that this is going to take place.

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 Glorification is wholly, fully, and perfectly guaranteed through our union with Jesus Christ.

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 And so when God initiated the plan of redemption, as you have there with predestination and with

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 all that he began in initiating this process, he did it with a goal in mind.

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 And that goal is glorification.

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 And so it's a future event.

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 And if you look at that verse there, you can see that it's unique in that sense.

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 When we were predestined, that's in the past.

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 When we're called as Christians, that's in the past, justifying.

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 Being justified, that's a key event in our past if we're a Christian.

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 But to be glorified is a future event.

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 It lies ahead of us.

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 And so that immediately raises the question, well, if it's a future event, when does it

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 happen?

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 When does glorification take place?

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 Well, it's probably quite easy to think to yourself, well, that happens when we die.

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 And we often say when somebody dies, we speak about them going to glory.

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 But that's not completely correct, because glorification will not take place when we

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 die.

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 It will take place when Christ returns.

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 And that distinction is brought out very well for us in the shorter catechism.

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 The shorter catechism is just a list of questions and answers to big questions from the Bible.

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 It was written many, many, many years ago, but it's still very, very useful.

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 If you don't have it, it's very easy to get on your phone.

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 You can get an app, just type it in, type in shorter catechism and you'll find an app

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 with it on it.

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 Although it's written in old fashioned language, it's still really, really useful and really

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 helpful because it just basically gives straightforward answers to big theological questions.

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 And there's two questions here, questions 37 and 38, which bring to us a very important

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 distinction.

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 So I'll just read them out and you can follow them on the screen.

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 Question 37, what benefits do believers receive from Christ at death?

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 The souls of believers are at their death, are made perfect in holiness and do immediately

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 pass into glory and their bodies being still united in Christ to rest in their graves till

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 the resurrection.

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 Question 38, what benefits do believers receive from Christ at the resurrection?

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 Answer, at the resurrection, believers being raised up in glory shall be openly acknowledged

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 and acquitted in the day of judgment and made perfectly blessed in the full enjoying of God

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 to all eternity.

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 So the difference is really important.

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 Question 37 refers to what happens when we die.

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 And that is an amazing prospect, as Paul says, it's far better to depart and be with Christ,

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 but that's still an intermediate state because though our souls pass into glory, our bodies

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 remain in the grave waiting for something more to come.

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 And the reason it's waiting is because more is to come.

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 In fact, the best is yet to come.

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 And that's what question 38 refers to, the fact that we will be fully glorified, body

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 and soul reunited together where we will enjoy God for all eternity.

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 And that glorification is going to happen at the return of Christ.

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 So when you're thinking glorification, you're not just thinking death, you're thinking the

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 second coming and the resurrection.

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 And it's summed up very well by a great theologian who's much better at explaining things than

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 I am, John Murray.

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 He was a Scottish theologian who spent most of his working life in America in the 20th

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 century.

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 And he says, glorification is the complete and final redemption of the whole person

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 when in the integrity of body and spirit, the people of God will be conformed to the

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 image of the risen, exalted and glorified Redeemer.

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 So glorification, what is it?

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 That's what it is.

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 Question number two, who is involved in this?

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 Well, I suppose there's two questions to ask under this heading.

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 We just asked, first of all, who makes the glorification happen?

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 And then who is it who's glorified?

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 So who makes it happen?

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 Who receives it?

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 And the answer to the first question is God.

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 God is the one who makes it happen with virtually every element of God's plan of redemption.

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 He is active and we are passive.

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 He takes the initiative.

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 He performs the action.

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 He does what is necessary.

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 We see that in Romans 8.30, it says, whom he predestined, he called, he justified, he

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 glorified.

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 God does it.

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 In verse 17, you can see that we are glorified, that's passive, something that happens to

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 us.

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 We will be glorified by him.

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 So God is active, we are passive, we await Christ's return, and he will come again and

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 bring about this decisive final work of glorification.

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 So if God does it, who is it who gets glorified?

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 And I suppose you would think the answer is simple, that it's just us and that's true

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 in a sense, God acts and we benefit.

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 But there's more to it than that because our glorification is utterly bound up with someone

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 else because you can see that in verse 17, we are glorified with him, with Jesus.

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 So our glorification is bound up with the glorification of Jesus Christ himself.

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 Colossians 3.4 says the same thing, when Christ who is your life appears, then you also will

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 appear with him in glory.

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 So when Christ returns, he will return in glory, and we are going to share in that glory

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 if we are Christians because we are united to him.

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 And so when we are glorified, it's not because of any glory in ourselves, it's not about

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 us working our way up and becoming really good and really impressive.

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 We are simply glorified because we are united to Jesus, we are fellow heirs with him, and

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 by his grace we are made to share his glory.

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 So who is it?

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 Well, God does it, we receive it, but only through our union with Jesus Christ.

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 Question number three, why is this necessary?

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 Why does God want this to happen?

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 Well, as we said at the start, glorification is the final goal of God's plan of salvation.

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 So if you're going to ask yourself the question, what's Christianity all about?

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 What's the whole point in the Bible?

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 What's God's objective in it all?

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 The answer is glorification.

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 That's his ultimate goal.

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 And the reason why I think it's the final goal is because it is only at glorification,

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 only at this end moment when we will finally see the complete and full reversal of everything

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 that has gone wrong with humanity and with creation.

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 This is where we will see the curse that came with the fall being undone.

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 And that's the final perfect reversal of the curse.

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 Because if you go all the way back to the beginning of the Bible, to Genesis chapter

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 three, you'll see that when humanity sinned against God, the result of that was a curse.

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 And so the Lord said to the serpent, you are cursed.

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 And then later on he said to Adam, cursed is the ground because of you.

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 And in pain you shall eat of it all the days of your life thorns and this is the chubbring

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 forth for you shall eat the plants, the field by the sweat of your face.

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 You shall eat bread till you return to the ground for out of it you are taken for your

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 dust and to dust you shall return.

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 So at the very beginning Adam and Eve sinned against God and the result of that is a curse.

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 And that curse affects all of creation.

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 That's one of the first things that the Bible tells us.

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 But if you go all the way to the end of the Bible, to the very end of the book of Revelation,

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 you'll see an amazing description of restoration.

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 And it's really interesting when you go to Revelation and the very end it returns to

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 the language of a garden.

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 So it's really interesting to read the first two chapters of the Bible and read the last

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 two chapters of the Bible.

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 First two describe a garden, you can go home this afternoon and see what the last two chapters

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 describe.

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 God is going to restore everything.

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 And a really important phrase appears in Revelation chapter 22.

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 It says, no longer will there be anything accursed.

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 And so glorification is going to undo that curse.

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 And that's why ultimately glorification is linked to the resurrection where the great

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 consequence of the curse, death, is going to be destroyed.

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 Paul speaks about that in his great resurrection chapter in 1 Corinthians 15 where he speaks

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 about the perishable putting on the imperishable, the mortal putting on immortality and then

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 shall come to pass the saying that is written.

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 Death is swallowed up in victory.

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 So God's big purpose is to undo the damage of the fall and that is only going to fully

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 happen at glorification.

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 And all of that raises the question, how does it happen?

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 What is going to be accomplished when Christ returns?

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 So we thought about what?

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 We thought about who?

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 We thought about why?

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 But we need to spend a wee bit of time thinking about how.

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 Now I want us to just focus on four things to see how all of this fits together, the

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 beginning of the Bible and the end goal of glorification.

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 Glorification is going to deal with the problems that arose as a result of that curse.

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 So you can see here the curse brought various consequences.

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 There's four of them there set out before you.

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 For death, and so we saw that when you read through chapter 3, God says to Adam, chapter

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 2, that was the warning, if you eat of the fruit, you shall surely die.

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 Humanity was supposed to bear the image of God.

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 That was the great role of humanity, but the curse broke that and humanity no longer bore

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 the image in the way that it should.

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 Creation itself, as we read, was cursed, thorns and thistles came forth, working the ground,

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 became a trial.

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 The relationship between God and humanity was broken.

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 There was alienation and hostility.

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 And at glorification, each of these things, as you can see, is going to be dealt with

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 by an aspect of what Jesus' return is going to accomplish.

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 The first of these is resurrection.

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 When Christ returns, the dead will be raised.

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 So it says back in 1 Corinthians 15 and 52, in a moment in the twinkling of an eye at

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 the last trumpet, the trumpet will sound and the dead will be raised imperishable.

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 The power of death will be broken because death is the separation of body and soul.

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 That's what death basically is.

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 And at the resurrection, body and soul are going to be reunited.

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 And not only that, the frailties and weaknesses and limitations of our bodies are no longer

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 going to spoil our worship and service of God.

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 So the blind will see, the lame will walk, the deaf shall hear.

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 That's why all the miracle works of Jesus were pointing us towards this final restoration

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 work that He's come to accomplish.

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 As we read, the perishable body will put on the imperishable, the mortal body will put

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 on immortality.

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 In all of these things, the curse is being undone.

00:17:23.359 --> 00:17:30.679
 The death that came through that curse is going to be destroyed forever.

00:17:30.679 --> 00:17:38.479
 And Paul speaks about this in Romans 8 because he describes how our present sufferings are

00:17:38.479 --> 00:17:47.079
 not worth comparing with the glory that this is going to bring.

00:17:47.079 --> 00:17:51.919
 God is going to bring an amazing hope of life through the resurrection.

00:17:51.920 --> 00:17:58.279
 But alongside that resurrection, there's going to be transformation as well.

00:17:58.279 --> 00:18:01.720
 Not only are we going to be resurrected, body and soul, we're not going to be just

00:18:01.720 --> 00:18:06.480
 brought back to the status and condition that we have here on earth, but something greater

00:18:06.480 --> 00:18:07.480
 is going to happen.

00:18:07.480 --> 00:18:15.480
 As verse 29 of Romans 8 says, we're predestined to be conformed to the image of His Son.

00:18:15.480 --> 00:18:21.560
 And that same truth is expressed in Philippians 3 where it says, our citizenship is in heaven

00:18:21.559 --> 00:18:28.839
 and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to

00:18:28.839 --> 00:18:37.319
 be like His glorious body by the power that enables Him even to subject all things to

00:18:37.319 --> 00:18:38.319
 Himself.

00:18:38.319 --> 00:18:44.839
 So, at the resurrection, bodies raised, reunited with souls, but not to the same condition that

00:18:44.839 --> 00:18:51.959
 we had here, brought to a transformed level where we will be conformed to the image of

00:18:51.959 --> 00:18:53.359
 Jesus Christ.

00:18:53.359 --> 00:18:57.119
 And again, this is undoing the damage of the fall, because if you can see it all fits together

00:18:57.119 --> 00:18:58.359
 so beautifully.

00:18:58.359 --> 00:19:00.480
 We were made to bear the image of God.

00:19:00.480 --> 00:19:02.720
 We sinned and broke that image.

00:19:02.720 --> 00:19:03.720
 We are saved.

00:19:03.720 --> 00:19:05.000
 We are being restored.

00:19:05.000 --> 00:19:09.879
 At glorification, we're going to bear that image again.

00:19:09.880 --> 00:19:16.400
 We're going to be conformed to the image of the Son, brought back to everything that

00:19:16.400 --> 00:19:18.000
 we were once meant to be.

00:19:18.000 --> 00:19:23.160
 Paul says, and again in 1 Corinthians 15, just as we have borne the image of the man

00:19:23.160 --> 00:19:29.160
 of dust, we shall also bear the image of the man of heaven.

00:19:29.160 --> 00:19:35.280
 We're going to be made like our elder brother, Jesus Christ.

00:19:35.279 --> 00:19:40.559
 The third thing that's going to happen at glorification is that there's going to be

00:19:40.559 --> 00:19:41.559
 a regeneration.

00:19:41.559 --> 00:19:46.920
 Now, when I say regeneration, I'm not referring to being born again as a new, when we're given

00:19:46.920 --> 00:19:50.519
 a new heart as part of our saving process as a different thing.

00:19:50.519 --> 00:19:53.359
 What we're talking about here is the renewal of creation.

00:19:53.359 --> 00:19:54.960
 Jesus spoke about this himself.

00:19:54.960 --> 00:20:01.160
 In Matthew 19, he says, truly I say to you, in the new world, when the Son of Man will

00:20:01.160 --> 00:20:05.800
 sit in this glorious throne, you who have followed me will also sit on 12 thrones.

00:20:05.800 --> 00:20:11.640
 When he says, in the new world, the word he literally uses there is regeneration, in the

00:20:11.640 --> 00:20:14.519
 regeneration.

00:20:14.519 --> 00:20:21.720
 Creation is going to be remade, which is why the Bible often describes this realm as a

00:20:21.720 --> 00:20:26.240
 new heavens and a new earth.

00:20:26.240 --> 00:20:32.799
 The old heavens and the old earth are going to be restored to a new heaven and a new earth.

00:20:32.799 --> 00:20:37.680
 At glorification, creation is going to be restored.

00:20:37.680 --> 00:20:43.319
 You'll see again that the curse is being undone.

00:20:43.319 --> 00:20:45.759
 The curse broke creation.

00:20:45.759 --> 00:20:52.359
 It became a place of hostility, of suffering, of toil, of thorns, of thistles, and of pain.

00:20:52.359 --> 00:20:56.160
 All of that is going to be undone.

00:20:56.160 --> 00:21:03.279
 At glorification, the ground, the creation is going to be renewed.

00:21:03.279 --> 00:21:07.720
 Paul tells us something amazing in Romans 8.

00:21:07.720 --> 00:21:14.960
 He tells us that creation is longing for that to happen.

00:21:14.960 --> 00:21:19.440
 From verse 19, he says, the creation waits with eager longing for the revealing of the

00:21:19.440 --> 00:21:25.360
 sons of God, for the creation was subjected to futility, not willingly, but because of

00:21:25.359 --> 00:21:30.279
 him who subjected it, in hope that the creation itself will be set free from its bondage to

00:21:30.279 --> 00:21:35.839
 corruption and obtain the freedom of the glory of the children of God, for we know that the

00:21:35.839 --> 00:21:43.839
 whole creation has been groaning together in the pains of childbirth until now.

00:21:43.839 --> 00:21:46.000
 We can see the evidence of that all around us.

00:21:46.000 --> 00:21:53.399
 Creation is groaning under a curse, but at glorification, the earth will be made new

00:21:53.400 --> 00:21:58.560
 and the curse will be utterly undone.

00:21:58.560 --> 00:22:04.040
 And then the fourth thing that's going to take place is that God's family is going to

00:22:04.040 --> 00:22:06.200
 be complete.

00:22:06.200 --> 00:22:10.040
 And that's the amazing balance that you have in Romans 8, because here you have Paul talking

00:22:10.040 --> 00:22:15.600
 about future glory, but at the same time, he talks about us being adopted into God's

00:22:15.600 --> 00:22:16.759
 family.

00:22:16.759 --> 00:22:19.640
 We are God's children through faith in Jesus Christ.

00:22:19.640 --> 00:22:21.000
 We are his family.

00:22:21.000 --> 00:22:22.960
 We are joint heirs with Christ.

00:22:22.960 --> 00:22:24.240
 He is our older brother.

00:22:24.240 --> 00:22:30.880
 So in other words, our glorification will involve us entering into the fullness of God's

00:22:30.880 --> 00:22:37.400
 family and the alienation of the curse is going to be undone.

00:22:37.400 --> 00:22:44.039
 We and the creation with us are eagerly, eagerly waiting for the time when we will be perfectly

00:22:44.039 --> 00:22:47.000
 and completely in God's family.

00:22:47.000 --> 00:22:54.000
 And that curse, which separated us from God and which broke human relationships, is going

00:22:54.000 --> 00:22:56.839
 to be undone.

00:22:56.839 --> 00:23:02.000
 In the new heavens and in the new earth, as Revelation 22 tells us, the dwelling place

00:23:02.000 --> 00:23:08.960
 of God is with people, with his family.

00:23:08.960 --> 00:23:15.319
 And this raises a really, really important point in regard to glorification.

00:23:15.319 --> 00:23:20.679
 When we think about all the steps of God's saving work, we think about election and we

00:23:20.679 --> 00:23:25.759
 think about being called and we think about being justified and sanctified and all these

00:23:25.759 --> 00:23:27.399
 various steps.

00:23:27.399 --> 00:23:33.639
 And these are all in many ways quite individual.

00:23:33.639 --> 00:23:38.480
 And so you'll often hear, maybe preachers like me telling people that you need to put

00:23:38.480 --> 00:23:40.919
 your faith in Jesus Christ as an individual.

00:23:40.919 --> 00:23:42.319
 No one else can do it for you.

00:23:42.319 --> 00:23:43.519
 You have to do it.

00:23:43.519 --> 00:23:44.519
 That's true.

00:23:44.519 --> 00:23:52.160
 When we talk about justification, we talk about your sins being counted as righteous,

00:23:52.160 --> 00:23:54.160
 your debt being canceled.

00:23:54.160 --> 00:24:00.039
 When we talk about you being redeemed, it's your freedom from slavery that's been accomplished.

00:24:00.039 --> 00:24:07.480
 So it's very, in many ways, personal and individual, which is very, very important because nobody

00:24:07.480 --> 00:24:08.720
 can believe for us.

00:24:08.720 --> 00:24:11.000
 Nobody can be justified for us.

00:24:11.000 --> 00:24:16.359
 We as individuals have to have that personal relationship with Jesus Christ.

00:24:16.359 --> 00:24:25.160
 However, although that personalness is really, really, really, really important, I want us

00:24:25.160 --> 00:24:35.160
 to make sure that we notice that glorification is different because glorification is something

00:24:35.160 --> 00:24:42.800
 that we as Christians will experience together.

00:24:42.800 --> 00:24:47.600
 We will all pass away at different points.

00:24:47.600 --> 00:24:54.519
 So question 37 is something that's going to happen to different people at different times.

00:24:54.519 --> 00:25:00.040
 But question 38 is not an individual experience.

00:25:00.040 --> 00:25:03.240
 It's a shared collective event.

00:25:03.240 --> 00:25:05.920
 It's something that's going to happen together.

00:25:05.920 --> 00:25:06.920
 Paul talks about that.

00:25:06.920 --> 00:25:10.400
 He says, the Lord himself will descend from heaven with a cry of command, with the voice

00:25:10.400 --> 00:25:14.920
 of an archangel, with the sound of the trumpet, and the dead in Christ will rise first.

00:25:14.920 --> 00:25:20.920
 Then we who are alive, who are left, will be caught up together with them in the clouds

00:25:20.920 --> 00:25:23.480
 to meet the Lord in the air.

00:25:23.480 --> 00:25:30.400
 And so we will always be with the Lord.

00:25:30.400 --> 00:25:32.039
 And that's really important.

00:25:32.039 --> 00:25:38.759
 The final goal of God's redemptive plan in your life and in my life is not an individual

00:25:38.759 --> 00:25:39.759
 event.

00:25:39.759 --> 00:25:43.200
 It is an event for the people of God together.

00:25:43.200 --> 00:25:48.519
 So God's great goal, His whole plan is not to create glorified individuals.

00:25:48.519 --> 00:25:57.079
 It's to create a glorified people, a family, a church, a covenant community.

00:25:57.079 --> 00:26:01.879
 And so while, yes, we need to emphasize the need for personal individual faith in Jesus,

00:26:01.880 --> 00:26:06.160
 we must remember that that's a means to a collective end.

00:26:06.160 --> 00:26:12.280
 It's leading us to the point where we will all be part of God's collective people.

00:26:12.280 --> 00:26:18.600
 And that, of course, makes perfect sense because if we are united to Jesus Christ, it means

00:26:18.600 --> 00:26:21.160
 we are also united to each other.

00:26:21.160 --> 00:26:26.440
 If we are adopted as God's children, it means we are also brothers and sisters.

00:26:26.440 --> 00:26:32.200
 All the various steps in God's great plan of salvation are preparing us for a collective

00:26:32.200 --> 00:26:37.680
 glorification when Christ returns.

00:26:37.680 --> 00:26:44.400
 And that should not surprise us at all because Jesus' prayer in John 17 was that we may be

00:26:44.400 --> 00:26:51.799
 one just as you, Father, and me, and I in you, that they may also be in us so that the world

00:26:51.799 --> 00:26:57.680
 may believe that you have sent me, the glory that you've given me, I have given to them

00:26:57.680 --> 00:27:02.440
 that they may be one even as we are one.

00:27:02.440 --> 00:27:08.480
 Ultimately, Christianity is not about you or me.

00:27:08.480 --> 00:27:12.519
 It's about us.

00:27:12.519 --> 00:27:18.559
 Glorification is something that we will share in together.

00:27:18.559 --> 00:27:19.559
 So what is it?

00:27:19.559 --> 00:27:20.759
 It's the end goal.

00:27:20.759 --> 00:27:21.759
 Who does it?

00:27:21.759 --> 00:27:22.759
 Who does it?

00:27:22.759 --> 00:27:25.759
 We receive it in our union with Christ.

00:27:25.759 --> 00:27:26.960
 Why is it necessary?

00:27:26.960 --> 00:27:28.440
 It's to undo the curse.

00:27:28.440 --> 00:27:29.440
 How is it going to happen?

00:27:29.440 --> 00:27:36.039
 It's going to deal with all the specific things that the curse damaged in God's plan.

00:27:36.039 --> 00:27:40.039
 Now, what are the implications of this for us?

00:27:40.039 --> 00:27:44.879
 Well, I want to just say four things very, very briefly.

00:27:44.879 --> 00:27:51.119
 Number one, glorification reminds us that we should all be thinking about our future

00:27:51.119 --> 00:27:54.199
 as Christians.

00:27:54.199 --> 00:28:02.079
 And that sounds so simple, and yet it's something that we tend not to do.

00:28:02.079 --> 00:28:06.239
 How often do we go through each day thinking about glorification, thinking about the future

00:28:06.239 --> 00:28:08.079
 that God holds for us?

00:28:08.079 --> 00:28:12.119
 But we've been reminded here that it's something that should fill our minds and that we should

00:28:12.119 --> 00:28:15.359
 meditate upon as much as we can.

00:28:15.359 --> 00:28:19.199
 And it should also remind us that this world is temporary.

00:28:19.200 --> 00:28:26.640
 So for that reason, we should have a loose grip on this world and a firm grip on the

00:28:26.640 --> 00:28:28.400
 world to come.

00:28:28.400 --> 00:28:33.440
 And that will help us when we face trouble and sorrow and hardship and disappointment.

00:28:33.440 --> 00:28:39.120
 And it will also keep us from unnecessary sorrow because sometimes we can hold on to

00:28:39.120 --> 00:28:41.640
 things that are temporarily too much.

00:28:41.640 --> 00:28:46.960
 We can hold on to our possessions or our status or our position, even though we know that

00:28:46.960 --> 00:28:50.039
 these things are always going to be passing away.

00:28:50.039 --> 00:28:56.840
 It gives us a far better perspective on life if we think about our future.

00:28:56.840 --> 00:29:03.559
 Number two, glorification means that we should be thinking about each other.

00:29:03.559 --> 00:29:09.440
 If the goal of salvation has togetherness at its center, which it does, then that should

00:29:09.440 --> 00:29:13.840
 shape the way we live our lives as Christians together now.

00:29:13.839 --> 00:29:20.039
 And so that's one of the amazing things about being a Christian.

00:29:20.039 --> 00:29:24.919
 The fact that this world is temporary means that we should have a loose grip on stuff.

00:29:24.919 --> 00:29:30.759
 So your possessions, your house, your wage, all of these things are ultimately going to

00:29:30.759 --> 00:29:31.759
 pass away.

00:29:31.759 --> 00:29:38.159
 We're not going to be able to take any of these things with us and we should keep a loose

00:29:38.159 --> 00:29:39.799
 grip on these things.

00:29:39.799 --> 00:29:46.799
 Do you know that as a Christian, there is something that you can hold on to really, really, really

00:29:46.799 --> 00:29:50.839
 tightly?

00:29:50.839 --> 00:29:54.759
 And that's each other.

00:29:54.759 --> 00:30:05.359
 As Christians, we can hold on to each other so tightly because we are together now and

00:30:05.359 --> 00:30:08.559
 we're going to be together then.

00:30:08.559 --> 00:30:13.839
 And having your brother or sister in Christ beside you now means that you're getting a

00:30:13.839 --> 00:30:20.000
 glimpse of what glorification is going to be like because the bonds that we share together

00:30:20.000 --> 00:30:25.519
 now as a community in this church and as part of the wider church of Jesus Christ across

00:30:25.519 --> 00:30:31.720
 this country and across the world, these bonds are the seeds of an eternal family.

00:30:31.720 --> 00:30:35.240
 So you can look at your fellow Christian.

00:30:35.240 --> 00:30:38.920
 You can look at your Christian husband, your Christian wife, your Christian friend, your

00:30:38.920 --> 00:30:49.120
 Christian parent and you can say, I'm really looking forward to glorification with you.

00:30:49.120 --> 00:30:57.440
 And you can also think of your brothers and sisters who are no longer with you.

00:30:57.440 --> 00:31:03.839
 And you can look forward to sharing glorification with them as well.

00:31:03.839 --> 00:31:06.599
 So we should be thinking about each other.

00:31:06.599 --> 00:31:11.599
 We should also be thinking about the new heavens and the new earth.

00:31:11.599 --> 00:31:16.359
 Now I want you just for a minute to think about every way in which the curse mucks up

00:31:16.359 --> 00:31:18.459
 your life.

00:31:18.459 --> 00:31:26.559
 So you think about the curse back in Genesis where our relationship with God was broken,

00:31:26.559 --> 00:31:31.639
 where our relationship with other people was broken, where our relationship with ourselves

00:31:31.640 --> 00:31:38.160
 was broken and where our relationship to our physical bodies and our physical environment

00:31:38.160 --> 00:31:39.160
 was broken.

00:31:39.160 --> 00:31:44.920
 Think about all the ways in which that wrecks your life now.

00:31:44.920 --> 00:31:52.680
 So you can think about physical pain that I'm sure many of you live with every day.

00:31:52.680 --> 00:31:58.759
 You can think about weakness, maybe either in temperament or in terms of coping with

00:31:58.759 --> 00:31:59.759
 things.

00:31:59.759 --> 00:32:05.759
 You can think about illness that you or loved ones may be suffering.

00:32:05.759 --> 00:32:11.400
 You can think about the worries that you have.

00:32:11.400 --> 00:32:19.279
 You can think about the failings that have hurt you or hurt others in life even as Christians.

00:32:19.279 --> 00:32:33.680
 All of these things are the result of the curse, but there is no curse in glorification.

00:32:33.680 --> 00:32:35.680
 Nothing.

00:32:35.680 --> 00:32:36.920
 Nothing.

00:32:36.920 --> 00:32:45.039
 That's why God will be able to wipe away every tear in your eye.

00:32:45.039 --> 00:32:51.759
 There will be no more pain, no more sorrow.

00:32:51.759 --> 00:32:58.159
 The former things will pass away.

00:32:58.159 --> 00:32:59.639
 So we should be thinking about our future.

00:32:59.639 --> 00:33:00.879
 We should be thinking about each other.

00:33:00.879 --> 00:33:03.720
 We should be thinking about the new heavens and the new earth, but most of all we should

00:33:03.720 --> 00:33:10.839
 be thinking about our father and our brother because glorification is going to bring a

00:33:10.839 --> 00:33:14.879
 perfect relationship with God through Jesus Christ.

00:33:14.879 --> 00:33:19.959
 We read Paul say in Thessalonians, we will always be with the Lord.

00:33:19.959 --> 00:33:26.919
 And that's God's goal.

00:33:26.919 --> 00:33:34.199
 That's what God wants, that you will be with him.

00:33:34.199 --> 00:33:38.799
 And the whole of the theology that Paul has described from Romans 1 through to the end

00:33:38.799 --> 00:33:48.039
 of Romans 7 is working together to make that possible because God's great goal is glorification

00:33:48.039 --> 00:33:58.440
 and at the heart of that is the fact that we will be with him and God will have his

00:33:58.440 --> 00:34:05.039
 precious children with him.

00:34:05.039 --> 00:34:12.199
 When Adam sinned against God and they disobeyed his instruction, do you know what the first

00:34:12.199 --> 00:34:18.759
 thing God said was?

00:34:18.759 --> 00:34:23.400
 He said, where are you?

00:34:23.400 --> 00:34:33.360
 In glorification, God will never have to say where are you again because we will be with

00:34:33.360 --> 00:34:36.760
 him forever and ever.

00:34:36.760 --> 00:34:49.320
 The curse is utterly undone and we will dwell in God's house forevermore.

00:34:49.320 --> 00:34:59.079
 If you're a Christian, you have an amazing future and we share in that future together.

00:34:59.079 --> 00:35:11.279
 But if you're not yet a Christian or you're not sure, then please, please, please know

00:35:11.279 --> 00:35:15.400
 that you can be part of this too.

00:35:15.400 --> 00:35:19.319
 And God wants you to share in this as well.

00:35:19.319 --> 00:35:26.519
 And God has brought you here today to hold out that offer before you and to say, I want

00:35:26.519 --> 00:35:30.079
 you to share in that as well.

00:35:30.079 --> 00:35:43.800
 And you really have to ask yourself whether pushing that away could ever be worth it.

00:35:43.800 --> 00:35:53.280
 Let's pray.

00:35:53.280 --> 00:36:02.040
 Father, we thank you for the fullness of your saving work in Jesus Christ.

00:36:02.040 --> 00:36:12.560
 And we thank you for the amazing future that lies ahead of all who trust in Jesus.

00:36:12.560 --> 00:36:17.960
 And we acknowledge and we recognize that you're doing far, far, far, far more than we could

00:36:17.960 --> 00:36:23.040
 ever deserve or ever be worthy of.

00:36:23.039 --> 00:36:29.440
 But it just shows us again what an amazingly gracious and kind God you are.

00:36:29.440 --> 00:36:37.679
 We pray that our minds would be filled with the thought of our future in Jesus Christ.

00:36:37.679 --> 00:36:47.759
 And we pray for every single one of us that we would all trust in Jesus and that that

00:36:47.759 --> 00:36:51.639
 future would be our future for each one of us.

00:36:51.639 --> 00:36:52.639
 Amen.

00:36:52.639 --> 00:36:53.639
 Amen.

00:36:53.639 --> 00:36:54.639
 Amen.