WEBVTT

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 I want to talk to you today about Christian obedience, living out a holy life as a Christian.

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! One of the accusations that people often throw at the Christian faith is that it leads to immoral behaviour.

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 If the Christian life is all about Jesus paying for my sins, and it's all about grace and faith

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 in what Jesus has done, not what I can do, then you're just encouraging immorality, aren't you?

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 You're just encouraging spiritual and moral laziness, and you can kind of see the logic, can't you?

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 Paul has said to us in Galatians that Christians are free from the law as a way of being right with God,

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 and so we're accepted by God apart from my works.

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 So you could think, couldn't you, my works don't matter, and I can do whatever I like.

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 If you've understood the grace of the Gospel rightly, then actually that mistake should be really close in your mind.

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 Martin Lloyd-Jones, in his commentary on Romans, said,

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 if you're preaching a salvation that's not been misunderstood in that way,

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 then you'd better re-examine your sermons.

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 There is, he says, this kind of dangerous element of the doctrine of salvation,

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 where God treats us graciously through Jesus, so I could end up living recklessly.

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 It's one of the ways that Christian people are tempted, isn't it?

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 To disobey God, I'm alright, I'm forgiven.

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 It doesn't matter what I do, grace will cover it.

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 And the risk of that kind of thinking has been building up in Galatians, a bit like a pressure cooker.

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 And Paul is going to correct that mistake at last now, in this section.

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 Have a look at verse 13 at the top.

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 Now Paul is clear there, isn't he, that for the Christian, fulfilling the law still matters in the Christian life.

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 The list of works of the flesh and fruits of the Spirit there, it shows us, doesn't it, that the way we live matters in the Christian life.

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 Grace doesn't change whether you should obey God's law, but how you should obey God's law.

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 And that is the big point of this passage.

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 How do I approach obedience?

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 And how does Paul teach me to do it?

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 Well, he says three things here.

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 First of all, he says, know your enemy in Christian obedience.

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 Know your enemy.

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 I wonder what you think the biggest barrier is to your Christian holiness and your obedience to God.

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 It might be the kind of sins of others, the behaviour of others.

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 It might be the circumstances of your life.

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 If only my life was different and I'd be a better person.

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 But actually, Paul says, doesn't he, that the greatest barrier to your personal obedience is much closer to home.

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 Your greatest enemy is in fact you.

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 Verse 16 and 17.

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 I say, walk by the Spirit and you will not gratify the desires of the flesh.

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 For the desires of the flesh are against the Spirit.

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 Paul says, the great enemy of God's influence, of the Holy Spirit's influence in your life, is the flesh.

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 It's the natural human heart and mind and direction that we all have and that we all live without Christ, isn't it?

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 That the flesh is the executive power in a person who does not have the Lord Jesus in their lives.

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 And he says the flesh and its desires are against the Spirit.

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 So the enemy of true obedience is within.

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 An enemy who is unrelenting and merciless.

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 Who assaults all of the time, all areas of your life.

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 There are no ceasefires, there are no kind of agreements with the flesh to be made.

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 No, the flesh, Paul says, opposes the Spirit.

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 And that's that.

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 That's what it does.

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 And that opposition, he says, keeps you from doing what you want to do in Christian obedience.

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 And we know what Paul means, don't we?

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 If we're honest, we know that our worst enemy is us.

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 The heaviest weight and the biggest problem we face in the Christian life is ourselves.

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 And our own flesh.

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 And the desires that lurk within.

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 How does the flesh operate?

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 Well, the flesh's main tactic is to oppose the Spirit of God.

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 It's to push out the Spirit of God.

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 And in Galatians, I think we've seen this already.

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 The flesh does that in two ways.

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 There are two things that the flesh really loves to do in your life.

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 One is to encourage and foster spiritual laziness.

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 Spiritual laziness.

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 And the other is spiritual legalism.

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 The two are the kind of opposite ends of the scale, aren't they?

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 But the flesh does both of those things.

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 Both of them are trademark tactics of the flesh.

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 To push out and oppose God's presence in your life.

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 So he'll create spiritual laziness, won't he?

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 He'll use that old chestnut.

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 Yeah, but God's grace will cover it.

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 Won't it?

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 The flesh will tell you it is far easier and better to watch a film for two hours.

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 Than to pray for two minutes.

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 That the flesh will be your best friend.

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 If you're going to be spiritually lazy.

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 That the flesh will happily cuddle up to you on the sofa for days on end if you just want to watch TV.

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 It'll be your best friend.

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 It'll hug you and it'll be fine with you.

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 Until someone says, let's pray.

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 And the flesh wakes up, doesn't it?

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 And it turns on you in that moment.

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 Or you go to read the Bible and you want to do it.

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 And as soon as you open up the page, the flesh wakes up and he starts attacking, doesn't he?

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 And he spits at the spirit.

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 And you drop off and your mind goes anywhere apart from what the passage is saying.

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 The flesh, he wants you to be spiritually lazy.

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 But then he swings the other way as well.

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 He wants to lead you into spiritual legalism.

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 And this is the really clever bit, isn't it?

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 That the flesh does.

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 He'll use God's law as a way to push God out.

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 And that's what the flesh has been doing with the Galatians, isn't it?

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 He says to them, no, no, no.

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 You keep God's law.

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 Get under God's law and make it about you.

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 And your performance of it.

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 Make your righteousness about ticking the boxes.

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 Work at God's law yourself.

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 It's a really common tactic that the flesh uses.

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 And it gives the appearance of godliness, doesn't it?

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 But Paul explains it actually has the opposite effect.

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 Do you see?

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 That the works of the flesh are evident, he says.

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 Verse 19 to 21.

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 All those things.

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 Sexual immorality, impurity, sensuality, envy, jealousy.

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 All of those things.

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 They are what the Christian legalist actually ends up doing.

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 So do you see the irony and the kind of cunningness of the flesh?

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 The irony is that in your own strength in the flesh,

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 you attempt to sort of pull your own socks up, don't you?

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 And be a good person.

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 And be a righteous person.

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 But you are trying to fight fire with fire.

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 You're trying to fight the flesh's desires with the flesh.

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 And if the flesh tries to fight the flesh,

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 then either way the flesh is going to win, isn't he?

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 The flesh will always get what he wants.

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 If you let the flesh lead you.

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 Paul writes to the Colossians.

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 And they're in a similar situation as the Galatians.

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 He says to them,

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 Why, as if you were still alive in the world,

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 do you submit to regulations?

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 Don't handle, don't taste, don't touch.

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 He says,

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 These have an appearance of wisdom in promoting self-made religion,

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 but they are of no value in stopping the indulgence of the flesh.

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 The flesh loves that kind of thing, doesn't he?

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 He loves to get you to do stuff that looks godly,

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 in a legalistic way,

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 so that he can push God out.

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 That he can oppose God.

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 So that he can indulge in what he wants.

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 So he'll be just as comfy with you,

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 taking a sacrament,

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 as he would be with you in the cinema,

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 as long as you're lazy,

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 and you're legalistic about it.

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 It's true.

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 That God,

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 the flesh,

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 can use both of those things to push God out.

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 So do you see,

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 Paul is saying,

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 isn't he,

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 Christian obedience,

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 it's a constant war.

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 It's a constant war against an enemy,

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 and the enemy is us.

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 He's within.

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 The flesh.

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 So know the enemy.

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 Secondly,

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 know the strategy.

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 Know the strategy.

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 Paul, helpfully,

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 just gives us a really straightforward command,

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 doesn't he,

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 in verse 16.

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 I say,

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 walk by the spirit,

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 and you will not gratify the desires of the flesh.

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 Or verse 18,

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 be led by the spirit.

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 Or keep in step with the spirit,

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 verse 25.

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 The strategy that Paul presents,

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 against the flesh,

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 in all of its wily opposition to God,

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 in your life,

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 is to be under the influence,

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 and under the command of the Holy Spirit.

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 And since the flesh,

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 never gives up,

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 does he,

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 in his war against the spirit,

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 notice the word,

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 walk.

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 Walk by the spirit.

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 It is a constant,

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 daily,

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 ongoing,

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 continual submission,

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 to the leading of the Holy Spirit.

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 It's not a one-off thing,

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 is it?

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 When you kind of believed,

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 and then it just happens the rest of your Christian life.

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 It's a constant thing.

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 if you've not trusted,

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 in,

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 and are living for,

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 Jesus Christ,

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 we're really glad that you're here,

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 and we want you to be here,

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 every week.

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 But really,

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 this is something that,

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 that you cannot do.

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 You cannot resist the flesh.

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 He is too strong for you.

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 He is too deeply within you.

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 You cannot do this,

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 without the spirit.

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 Paul has said elsewhere,

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 that to be a Christian,

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 to trust in Jesus,

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 for your rightness with God,

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 is to be transformed,

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 when Jesus,

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 indwells Christians,

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 by his Holy Spirit.

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 It's as if,

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 Jesus himself,

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 invades,

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 the flesh.

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 There is a kind of,

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 D-Day,

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 isn't it?

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 On the beaches of your life.

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 And the spirit,

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 comes in,

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 and takes back,

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 occupation,

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 of the heart.

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 It's a power transfer,

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 in the command center,

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 of your heart.

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 He becomes,

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 the new liberating presence.

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 Jesus says,

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 we are born again,

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 by the spirit.

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 The spirit takes over.

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 So,

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 what does it look like,

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 to walk,

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 by the spirit?

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 What is that?

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 It is clear,

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 that Paul,

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 isn't describing here,

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 a kind of,

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 passive thing.

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 Is it?

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 And that you just,

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 let happen.

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 No,

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 it's a walk.

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 It involves you,

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 in some way.

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 It's active.

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 So,

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 am I waiting for a feeling?

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 Or,

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 am I waiting for,

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 kind of,

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 impulse?

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 Or,

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 do I need to go on a,

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 a pilgrimage,

00:13:21.799 --> 00:13:22.299
 to some,

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 spiritual place,

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 and feel the spirit,

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 guiding me?

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 Let's,

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 let's break it down.

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 To walk by the spirit,

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 is,

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 to actively,

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 let yourself,

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 be led,

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 in the direction,

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 he wants you to go,

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 isn't it?

00:13:38.420 --> 00:13:39.940
 Paul uses words like,

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 led,

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 and walk,

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 and keep in step.

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 To be led by the spirit,

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 instead of where,

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 the flesh wants you to go.

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 And the path,

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 he leads you on,

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 is the path,

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 actually,

00:13:52.220 --> 00:13:53.180
 we've already been,

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 walking on,

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 and exploring,

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 throughout,

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 the letter of Galatians.

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 First,

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 he leads you,

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 away,

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 from your own,

00:14:03.279 --> 00:14:03.740
 fleshy,

00:14:03.940 --> 00:14:04.580
 law keeping.

00:14:06.220 --> 00:14:07.100
 That's what Paul says,

00:14:07.180 --> 00:14:08.000
 in verse 18,

00:14:08.259 --> 00:14:08.759
 if you're,

00:14:08.980 --> 00:14:10.159
 led by the spirit,

00:14:11.159 --> 00:14:12.159
 you are not,

00:14:12.300 --> 00:14:13.320
 under law.

00:14:14.860 --> 00:14:15.960
 The flesh,

00:14:16.080 --> 00:14:16.820
 will try,

00:14:16.919 --> 00:14:18.000
 and push you,

00:14:18.100 --> 00:14:18.500
 under,

00:14:19.080 --> 00:14:20.159
 the law of God,

00:14:20.259 --> 00:14:21.019
 in the sense of,

00:14:21.159 --> 00:14:21.800
 trying to do it,

00:14:21.860 --> 00:14:22.279
 to work,

00:14:22.360 --> 00:14:23.379
 to be right with God.

00:14:24.080 --> 00:14:25.060
 He'll encourage,

00:14:25.059 --> 00:14:25.939
 legalism.

00:14:27.659 --> 00:14:28.439
 But notice,

00:14:28.519 --> 00:14:29.159
 how Paul,

00:14:29.259 --> 00:14:29.859
 intentionally,

00:14:30.099 --> 00:14:31.059
 changes the word,

00:14:31.159 --> 00:14:31.959
 that describes,

00:14:32.159 --> 00:14:32.699
 what the flesh,

00:14:32.759 --> 00:14:33.439
 and the spirit do.

00:14:33.519 --> 00:14:34.039
 Did you notice,

00:14:34.159 --> 00:14:34.819
 the flesh,

00:14:35.299 --> 00:14:36.919
 does works,

00:14:37.639 --> 00:14:38.519
 verse 19,

00:14:39.519 --> 00:14:40.799
 but the spirit,

00:14:41.039 --> 00:14:42.479
 produces fruit.

00:14:44.119 --> 00:14:44.339
 See,

00:14:44.419 --> 00:14:45.299
 that's the contrast,

00:14:45.399 --> 00:14:45.619
 isn't it?

00:14:45.619 --> 00:14:46.379
 The flesh,

00:14:46.379 --> 00:14:47.459
 wants to make,

00:14:47.659 --> 00:14:48.259
 Christianity,

00:14:48.479 --> 00:14:49.519
 all about you,

00:14:49.639 --> 00:14:50.779
 and your works,

00:14:51.519 --> 00:14:52.639
 and your law keeping.

00:14:52.639 --> 00:14:55.860
 But the spirit comes,

00:14:56.120 --> 00:14:56.960
 and enters in,

00:14:57.019 --> 00:14:58.240
 and produces fruit.

00:14:58.360 --> 00:14:58.899
 It's different.

00:15:00.019 --> 00:15:00.960
 The spirit comes and says,

00:15:01.019 --> 00:15:01.259
 no, no,

00:15:01.340 --> 00:15:02.600
 it's not that way.

00:15:03.539 --> 00:15:04.860
 It's not about you,

00:15:05.120 --> 00:15:06.100
 doing this stuff.

00:15:06.559 --> 00:15:07.120
 Turn around,

00:15:07.240 --> 00:15:08.179
 from what the flesh,

00:15:08.179 --> 00:15:08.759
 is trying to do,

00:15:08.840 --> 00:15:10.220
 and follow another way.

00:15:11.480 --> 00:15:12.580
 So he leads you away,

00:15:12.580 --> 00:15:13.519
 from works,

00:15:14.039 --> 00:15:15.139
 towards fruit.

00:15:16.460 --> 00:15:16.899
 Second,

00:15:17.039 --> 00:15:18.100
 he leads you then,

00:15:18.159 --> 00:15:19.139
 towards,

00:15:19.139 --> 00:15:21.919
 and affects in you,

00:15:22.139 --> 00:15:23.419
 Jesus Christ,

00:15:24.519 --> 00:15:25.580
 as the source,

00:15:25.699 --> 00:15:26.559
 of power,

00:15:26.679 --> 00:15:27.500
 of your obedience,

00:15:27.779 --> 00:15:28.899
 and power of your obedience.

00:15:29.980 --> 00:15:30.460
 Now that's a,

00:15:30.460 --> 00:15:31.340
 a long sentence,

00:15:31.480 --> 00:15:31.799
 isn't it?

00:15:31.819 --> 00:15:32.460
 It's simply,

00:15:32.600 --> 00:15:33.659
 what we've been seeing,

00:15:33.779 --> 00:15:34.419
 through the letter,

00:15:34.500 --> 00:15:35.199
 of the Galatians.

00:15:36.620 --> 00:15:38.379
 It is a walk of faith,

00:15:38.480 --> 00:15:39.480
 in Jesus,

00:15:40.379 --> 00:15:41.039
 rather than,

00:15:41.139 --> 00:15:42.360
 in your own works.

00:15:42.699 --> 00:15:44.159
 Paul has alluded to it,

00:15:44.159 --> 00:15:44.580
 already,

00:15:44.700 --> 00:15:45.120
 hasn't he?

00:15:45.399 --> 00:15:46.720
 The life that he has,

00:15:46.819 --> 00:15:48.120
 in union with Jesus,

00:15:48.120 --> 00:15:49.200
 by the Holy Spirit.

00:15:49.399 --> 00:15:49.820
 He says,

00:15:50.259 --> 00:15:51.539
 it's no longer I,

00:15:51.659 --> 00:15:52.220
 who live,

00:15:52.340 --> 00:15:52.860
 but Christ,

00:15:52.960 --> 00:15:53.840
 who lives in me.

00:15:55.000 --> 00:15:55.779
 And Christ,

00:15:55.919 --> 00:15:56.720
 does that,

00:15:57.240 --> 00:15:58.940
 through the presence,

00:15:59.039 --> 00:16:00.179
 of his Holy Spirit.

00:16:01.240 --> 00:16:03.120
 Who unites us,

00:16:03.419 --> 00:16:04.039
 to one,

00:16:04.200 --> 00:16:04.940
 who has lived,

00:16:05.000 --> 00:16:06.039
 a perfect life,

00:16:06.639 --> 00:16:07.639
 and lets us share,

00:16:07.759 --> 00:16:08.360
 in his credit.

00:16:10.100 --> 00:16:10.860
 The flesh,

00:16:11.039 --> 00:16:11.379
 says,

00:16:11.480 --> 00:16:12.580
 look to yourself,

00:16:12.720 --> 00:16:13.600
 and do it.

00:16:14.799 --> 00:16:16.060
 The Spirit says,

00:16:16.220 --> 00:16:17.460
 look to the Lord Jesus,

00:16:17.460 --> 00:16:18.639
 who has done it.

00:16:19.980 --> 00:16:21.639
 And as the Spirit,

00:16:21.740 --> 00:16:23.080
 unites us,

00:16:23.660 --> 00:16:25.080
 with the perfectly,

00:16:25.080 --> 00:16:26.700
 obedient Jesus Christ,

00:16:26.860 --> 00:16:27.259
 actually,

00:16:27.440 --> 00:16:28.560
 what you will find,

00:16:29.519 --> 00:16:30.019
 is that,

00:16:30.280 --> 00:16:31.480
 true obedience,

00:16:32.019 --> 00:16:32.680
 bears fruit,

00:16:32.800 --> 00:16:33.540
 in your life.

00:16:35.480 --> 00:16:36.060
 Freedom,

00:16:36.379 --> 00:16:37.340
 from the demand,

00:16:37.639 --> 00:16:38.700
 to do it,

00:16:39.620 --> 00:16:40.220
 yourself,

00:16:40.560 --> 00:16:41.480
 unexpectedly,

00:16:43.019 --> 00:16:44.220
 helps the Christian,

00:16:44.379 --> 00:16:45.019
 to start,

00:16:45.080 --> 00:16:46.420
 really doing it.

00:16:46.419 --> 00:16:46.819
 it's,

00:16:46.819 --> 00:16:49.240
 it's counterintuitive.

00:16:50.839 --> 00:16:51.959
 Calvin said,

00:16:52.740 --> 00:16:54.179
 that when consciences,

00:16:54.299 --> 00:16:55.639
 observe the law,

00:16:56.299 --> 00:16:57.199
 not as if,

00:16:57.279 --> 00:16:59.039
 constrained by the necessity,

00:16:59.039 --> 00:16:59.899
 of the law,

00:17:00.199 --> 00:17:00.839
 for righteousness,

00:17:01.839 --> 00:17:02.899
 but freed,

00:17:02.899 --> 00:17:04.599
 from the law's yoke,

00:17:05.639 --> 00:17:06.680
 they willingly,

00:17:07.039 --> 00:17:08.339
 obey God's will.

00:17:08.339 --> 00:17:10.439
 And that is profound.

00:17:12.000 --> 00:17:13.399
 Let me try and illustrate it,

00:17:13.459 --> 00:17:15.119
 I've kind of given this story before,

00:17:15.220 --> 00:17:15.799
 at home,

00:17:16.019 --> 00:17:17.359
 our three year old boy,

00:17:17.439 --> 00:17:18.959
 he does the hoovering,

00:17:19.919 --> 00:17:22.359
 he has a go at it,

00:17:22.679 --> 00:17:23.959
 he's not good at it,

00:17:24.000 --> 00:17:24.519
 at all,

00:17:24.599 --> 00:17:25.519
 but he does it,

00:17:25.659 --> 00:17:26.599
 that is the crucial thing,

00:17:26.659 --> 00:17:27.339
 he does it.

00:17:28.279 --> 00:17:29.679
 And he does it freely,

00:17:30.199 --> 00:17:30.659
 he'll just,

00:17:30.659 --> 00:17:32.159
 kind of play with the hoover,

00:17:32.279 --> 00:17:33.299
 and just kind of do it.

00:17:34.659 --> 00:17:35.740
 He does it freely,

00:17:35.740 --> 00:17:37.339
 because there is no sense,

00:17:37.460 --> 00:17:39.160
 where he must meet,

00:17:39.259 --> 00:17:40.460
 the rigorous demands,

00:17:41.259 --> 00:17:43.279
 of his mum and dad's cleaning,

00:17:43.819 --> 00:17:44.799
 or his mum's cleaning.

00:17:46.359 --> 00:17:48.240
 He gets rewards,

00:17:48.380 --> 00:17:49.140
 and pleasure,

00:17:49.140 --> 00:17:50.599
 from the well done,

00:17:51.099 --> 00:17:52.259
 and that is great,

00:17:52.420 --> 00:17:53.240
 because in the end,

00:17:53.339 --> 00:17:54.859
 it is dad or mum,

00:17:54.940 --> 00:17:55.839
 who will do the cleaning,

00:17:55.940 --> 00:17:56.319
 isn't it?

00:17:56.319 --> 00:17:58.679
 And the fruit,

00:17:58.779 --> 00:17:59.779
 of his obedience,

00:18:00.139 --> 00:18:02.139
 comes from a liberation,

00:18:03.200 --> 00:18:04.919
 of any oppressive law,

00:18:05.039 --> 00:18:06.299
 demanding his obedience,

00:18:06.480 --> 00:18:07.599
 to buy my,

00:18:07.720 --> 00:18:08.720
 or his mother's love.

00:18:10.480 --> 00:18:11.619
 And that is what it is,

00:18:11.679 --> 00:18:13.159
 to walk by the spirit.

00:18:13.919 --> 00:18:15.379
 The spirit leads us,

00:18:15.439 --> 00:18:16.859
 into true obedience,

00:18:17.099 --> 00:18:17.879
 in that way.

00:18:19.200 --> 00:18:20.599
 So Paul adds at the end,

00:18:20.659 --> 00:18:20.960
 doesn't he,

00:18:21.039 --> 00:18:22.240
 that the list of the fruit,

00:18:22.299 --> 00:18:22.819
 of the spirit,

00:18:22.960 --> 00:18:23.639
 verse 23,

00:18:23.640 --> 00:18:25.200
 against such things,

00:18:25.280 --> 00:18:26.320
 there is no law.

00:18:27.700 --> 00:18:28.700
 As if to say,

00:18:29.020 --> 00:18:30.820
 those walking by the spirit,

00:18:31.020 --> 00:18:32.120
 find themselves,

00:18:32.640 --> 00:18:34.520
 in harmony with the law.

00:18:35.600 --> 00:18:36.280
 At last.

00:18:37.440 --> 00:18:39.100
 Actually fulfilling it.

00:18:40.460 --> 00:18:41.060
 Precisely,

00:18:41.140 --> 00:18:41.940
 because they aren't,

00:18:42.040 --> 00:18:42.960
 following the flesh,

00:18:43.060 --> 00:18:43.960
 with its legalistic,

00:18:44.040 --> 00:18:45.259
 box sticking of the law.

00:18:46.000 --> 00:18:47.320
 Through self justification.

00:18:48.820 --> 00:18:50.060
 Spirit people,

00:18:50.420 --> 00:18:52.040
 end up doing it,

00:18:52.039 --> 00:18:54.399
 because the spirit,

00:18:54.559 --> 00:18:55.399
 unites them,

00:18:55.480 --> 00:18:55.920
 with the one,

00:18:56.019 --> 00:18:56.920
 who has done it.

00:18:58.599 --> 00:18:59.420
 And it has to be,

00:18:59.619 --> 00:19:00.339
 an active,

00:19:01.159 --> 00:19:02.019
 and constant,

00:19:02.319 --> 00:19:03.399
 and continual thing,

00:19:03.460 --> 00:19:03.839
 doesn't it?

00:19:04.299 --> 00:19:05.339
 We've really got to,

00:19:05.379 --> 00:19:05.759
 kind of,

00:19:06.480 --> 00:19:07.720
 let the spirit do this.

00:19:07.940 --> 00:19:09.480
 We can't let the flesh,

00:19:09.559 --> 00:19:10.740
 take us back under the law.

00:19:12.059 --> 00:19:13.500
 The flesh is the enemy,

00:19:13.819 --> 00:19:15.379
 and he's always pulling us back,

00:19:16.220 --> 00:19:17.559
 into self-justifying,

00:19:17.680 --> 00:19:18.200
 law keeping,

00:19:18.339 --> 00:19:19.259
 to buy God's love.

00:19:19.639 --> 00:19:20.420
 So we need to know,

00:19:20.500 --> 00:19:21.240
 the enemy don't we?

00:19:21.240 --> 00:19:22.539
 We need to know the strategy.

00:19:24.220 --> 00:19:25.120
 And as we close,

00:19:25.200 --> 00:19:26.980
 we need to sense the victory,

00:19:27.720 --> 00:19:29.000
 of Christian obedience.

00:19:29.279 --> 00:19:30.620
 We need to sense the victory.

00:19:32.740 --> 00:19:34.779
 The flesh is so cunning,

00:19:34.900 --> 00:19:35.319
 isn't he?

00:19:36.019 --> 00:19:38.220
 And he lingers deep within us.

00:19:38.220 --> 00:19:38.779
 But,

00:19:39.120 --> 00:19:41.160
 Paul wants to encourage us here,

00:19:42.299 --> 00:19:44.240
 because if you think about it,

00:19:44.339 --> 00:19:45.299
 the flesh,

00:19:46.339 --> 00:19:48.440
 the old person,

00:19:48.440 --> 00:19:49.380
 that was there,

00:19:50.019 --> 00:19:51.660
 he kind of still hangs around,

00:19:51.740 --> 00:19:52.220
 doesn't he,

00:19:53.039 --> 00:19:54.140
 in a Christian,

00:19:55.220 --> 00:19:56.240
 the flesh,

00:19:56.360 --> 00:19:57.180
 has picked,

00:19:57.279 --> 00:19:57.860
 a very,

00:19:58.019 --> 00:19:59.080
 very difficult fight.

00:20:00.559 --> 00:20:01.460
 The flesh,

00:20:01.620 --> 00:20:02.580
 in the life of a Christian,

00:20:02.759 --> 00:20:03.539
 has picked,

00:20:03.700 --> 00:20:05.460
 an awesome adversary,

00:20:06.120 --> 00:20:06.940
 to fight with.

00:20:07.880 --> 00:20:08.820
 He's picking a fight,

00:20:08.880 --> 00:20:09.320
 with someone,

00:20:09.420 --> 00:20:09.720
 actually,

00:20:09.820 --> 00:20:11.019
 that he can never defeat,

00:20:11.100 --> 00:20:11.660
 in the end.

00:20:11.660 --> 00:20:14.360
 He picks a fight,

00:20:14.460 --> 00:20:15.340
 with the spirit.

00:20:17.040 --> 00:20:18.380
 He opposes,

00:20:18.660 --> 00:20:19.400
 the spirit.

00:20:20.880 --> 00:20:22.000
 Who is the spirit?

00:20:23.560 --> 00:20:24.019
 Well,

00:20:24.100 --> 00:20:24.860
 he is God,

00:20:24.960 --> 00:20:25.380
 isn't he?

00:20:27.140 --> 00:20:28.160
 The flesh,

00:20:28.400 --> 00:20:28.880
 look at him,

00:20:29.740 --> 00:20:30.279
 spitting,

00:20:30.620 --> 00:20:31.279
 lashing out,

00:20:31.540 --> 00:20:31.960
 raging,

00:20:32.960 --> 00:20:34.320
 bent on malice,

00:20:34.319 --> 00:20:35.599
 against no one,

00:20:35.679 --> 00:20:36.240
 no one,

00:20:36.339 --> 00:20:37.579
 but God himself.

00:20:38.099 --> 00:20:39.399
 He doesn't care about anyone else.

00:20:40.439 --> 00:20:41.379
 God he hates.

00:20:42.720 --> 00:20:43.179
 God,

00:20:43.319 --> 00:20:43.839
 Christ,

00:20:45.039 --> 00:20:46.019
 living in you,

00:20:46.299 --> 00:20:47.279
 by his Holy Spirit.

00:20:48.659 --> 00:20:49.879
 He's saying to God,

00:20:49.919 --> 00:20:50.200
 isn't he,

00:20:50.259 --> 00:20:51.000
 come and have a go,

00:20:51.119 --> 00:20:52.299
 if you think you're hard enough.

00:20:52.419 --> 00:20:53.579
 And the battle is only,

00:20:53.579 --> 00:20:54.859
 going to go one way.

00:20:55.839 --> 00:20:57.259
 Notice the note of victory,

00:20:57.419 --> 00:20:58.319
 in verse 24.

00:20:59.500 --> 00:21:01.139
 Those who belong to Jesus,

00:21:01.299 --> 00:21:03.220
 have crucified the flesh,

00:21:03.220 --> 00:21:05.460
 with its passions and desires.

00:21:06.960 --> 00:21:08.920
 The flesh is a formidable enemy,

00:21:09.039 --> 00:21:09.740
 and we know it.

00:21:10.220 --> 00:21:11.839
 But he is a defeated enemy.

00:21:12.420 --> 00:21:13.779
 And the word crucify there,

00:21:13.839 --> 00:21:14.900
 is really significant.

00:21:15.079 --> 00:21:17.120
 As a person trusts in Jesus,

00:21:17.799 --> 00:21:18.920
 death and resurrection,

00:21:19.180 --> 00:21:20.539
 in the crucifixion,

00:21:21.180 --> 00:21:22.980
 he's experiencing there,

00:21:23.079 --> 00:21:25.000
 the beginning of the demise,

00:21:25.839 --> 00:21:26.960
 of his great enemy,

00:21:26.960 --> 00:21:27.759
 the flesh.

00:21:29.860 --> 00:21:31.200
 G.K. Chesterton,

00:21:31.460 --> 00:21:32.860
 with characteristic wit,

00:21:32.859 --> 00:21:34.019
 describes the flesh,

00:21:34.059 --> 00:21:35.519
 like a bull in a china shop,

00:21:35.559 --> 00:21:35.979
 or actually,

00:21:36.419 --> 00:21:37.619
 a rhino in a restaurant.

00:21:37.839 --> 00:21:38.279
 He says,

00:21:38.779 --> 00:21:39.659
 if a rhinoceros,

00:21:39.859 --> 00:21:41.519
 were to enter this restaurant now,

00:21:41.899 --> 00:21:43.000
 there is no denying,

00:21:43.139 --> 00:21:44.799
 that he would have great power here.

00:21:44.899 --> 00:21:45.879
 You can imagine the scene,

00:21:46.000 --> 00:21:46.379
 can't you?

00:21:47.319 --> 00:21:47.899
 But he says,

00:21:47.979 --> 00:21:49.479
 I should be the first to rise,

00:21:49.539 --> 00:21:50.399
 and assure him,

00:21:50.859 --> 00:21:52.639
 that he had no authority,

00:21:53.139 --> 00:21:53.659
 whatsoever.

00:21:53.660 --> 00:21:59.840
 There are notes of positivity,

00:22:00.080 --> 00:22:00.320
 aren't they,

00:22:00.340 --> 00:22:01.100
 in this passage.

00:22:02.259 --> 00:22:04.519
 That while the flesh can cause havoc,

00:22:04.680 --> 00:22:06.320
 his authority,

00:22:06.759 --> 00:22:07.820
 in the life of believer,

00:22:08.040 --> 00:22:09.080
 is removed.

00:22:10.420 --> 00:22:12.080
 The assaults of the flesh,

00:22:12.200 --> 00:22:12.880
 are merely,

00:22:13.420 --> 00:22:13.800
 kind of,

00:22:13.900 --> 00:22:14.960
 whimpering echoes,

00:22:14.960 --> 00:22:17.860
 of an embittered tyrant,

00:22:18.660 --> 00:22:20.460
 who has lost his grip on power.

00:22:22.019 --> 00:22:22.880
 The spirit,

00:22:23.120 --> 00:22:24.140
 comes in,

00:22:24.299 --> 00:22:26.100
 and the flesh has no authority.

00:22:27.840 --> 00:22:29.000
 Notice how Paul says,

00:22:29.079 --> 00:22:30.600
 he keeps you from doing,

00:22:30.600 --> 00:22:32.559
 what you want to do.

00:22:33.360 --> 00:22:34.319
 Which implies,

00:22:34.440 --> 00:22:34.740
 doesn't it,

00:22:34.799 --> 00:22:35.000
 that,

00:22:35.160 --> 00:22:37.220
 at a fundamental level,

00:22:37.340 --> 00:22:38.920
 the Christian has been transformed,

00:22:38.920 --> 00:22:40.640
 and they are,

00:22:40.640 --> 00:22:41.220
 allies,

00:22:41.560 --> 00:22:42.240
 not with the flesh,

00:22:42.340 --> 00:22:43.200
 but with the spirit.

00:22:44.140 --> 00:22:45.160
 Against the flesh.

00:22:46.500 --> 00:22:47.620
 There is no sense,

00:22:47.700 --> 00:22:48.759
 where this battle,

00:22:48.900 --> 00:22:49.660
 this opposition,

00:22:50.800 --> 00:22:51.500
 is a,

00:22:51.500 --> 00:22:52.060
 is a kind of,

00:22:52.220 --> 00:22:53.580
 even sided battle.

00:22:54.740 --> 00:22:55.820
 This is not a war,

00:22:55.900 --> 00:22:56.539
 of attrition,

00:22:56.980 --> 00:22:57.779
 where both sides,

00:22:57.820 --> 00:22:58.120
 are sort of,

00:22:58.160 --> 00:22:59.140
 taking pot shots,

00:22:59.240 --> 00:23:00.039
 from the trenches.

00:23:01.320 --> 00:23:02.320
 There is no sense,

00:23:02.380 --> 00:23:03.180
 that the flesh,

00:23:03.560 --> 00:23:04.080
 could kind of,

00:23:04.140 --> 00:23:04.680
 come back,

00:23:04.759 --> 00:23:06.140
 and overwhelm the person,

00:23:06.279 --> 00:23:07.860
 and steal the person back,

00:23:07.940 --> 00:23:08.539
 from the spirit.

00:23:08.920 --> 00:23:09.800
 Not at all.

00:23:11.240 --> 00:23:11.480
 No,

00:23:11.580 --> 00:23:12.420
 the born again,

00:23:12.519 --> 00:23:13.100
 man or woman,

00:23:13.279 --> 00:23:14.380
 belongs to God.

00:23:15.420 --> 00:23:16.100
 And so,

00:23:16.240 --> 00:23:16.759
 for the flesh,

00:23:16.840 --> 00:23:17.680
 the game is up.

00:23:19.060 --> 00:23:19.840
 And the spirit,

00:23:19.840 --> 00:23:21.720
 is shining the spotlight,

00:23:21.960 --> 00:23:22.920
 on the flesh,

00:23:23.680 --> 00:23:24.920
 as he lashes out,

00:23:25.039 --> 00:23:25.539
 in the darkness,

00:23:25.700 --> 00:23:26.380
 in your life.

00:23:27.080 --> 00:23:27.820
 And it is,

00:23:27.920 --> 00:23:28.700
 a miracle,

00:23:28.779 --> 00:23:29.019
 isn't it,

00:23:29.019 --> 00:23:29.620
 of the spirit,

00:23:29.700 --> 00:23:30.820
 that you can know,

00:23:30.900 --> 00:23:31.320
 the enemy.

00:23:32.380 --> 00:23:33.700
 And that you're even aware,

00:23:34.460 --> 00:23:35.740
 of what he's trying to do.

00:23:37.220 --> 00:23:38.640
 You can sense him,

00:23:38.640 --> 00:23:39.600
 and you can see,

00:23:39.600 --> 00:23:40.860
 his corruptness,

00:23:41.660 --> 00:23:43.060
 as he cuddles up to you,

00:23:43.120 --> 00:23:43.920
 next to you,

00:23:43.960 --> 00:23:44.480
 on the sofa.

00:23:45.920 --> 00:23:46.500
 The spirit,

00:23:46.680 --> 00:23:47.900
 shines the spotlight,

00:23:48.680 --> 00:23:49.540
 on the flesh,

00:23:50.160 --> 00:23:51.160
 as an enemy,

00:23:51.300 --> 00:23:51.980
 who is defeated.

00:23:54.259 --> 00:23:55.340
 Christina Rossetti,

00:23:55.520 --> 00:23:57.360
 writes about her struggle,

00:23:57.620 --> 00:23:58.340
 with the flesh.

00:23:58.480 --> 00:23:59.259
 She says,

00:23:59.980 --> 00:24:01.080
 or she prays,

00:24:01.079 --> 00:24:02.059
 God,

00:24:02.179 --> 00:24:03.099
 strengthen me,

00:24:03.179 --> 00:24:03.899
 to bear,

00:24:04.299 --> 00:24:05.199
 myself.

00:24:06.399 --> 00:24:07.639
 To bear myself,

00:24:08.359 --> 00:24:09.759
 that heaviest weight,

00:24:09.859 --> 00:24:11.000
 of all to bear.

00:24:12.679 --> 00:24:13.199
 Inalienable,

00:24:13.379 --> 00:24:14.339
 weight of care.

00:24:15.859 --> 00:24:16.639
 And we do know,

00:24:16.759 --> 00:24:17.319
 what she means,

00:24:17.419 --> 00:24:17.859
 don't we?

00:24:19.139 --> 00:24:20.539
 We are our own,

00:24:20.539 --> 00:24:21.159
 worst enemy,

00:24:21.759 --> 00:24:23.539
 in the Christian life.

00:24:23.539 --> 00:24:25.819
 But we've got,

00:24:25.899 --> 00:24:26.859
 a strategy here.

00:24:27.899 --> 00:24:29.059
 And not only that,

00:24:29.599 --> 00:24:31.579
 we've got God,

00:24:32.220 --> 00:24:32.920
 himself,

00:24:33.659 --> 00:24:34.819
 in our lives.

00:24:35.779 --> 00:24:36.480
 So Paul says,

00:24:36.680 --> 00:24:38.059
 walk by the spirit.

00:24:39.399 --> 00:24:40.700
 Let him lead you,

00:24:40.759 --> 00:24:42.200
 away from yourself,

00:24:43.259 --> 00:24:43.960
 and your own,

00:24:43.960 --> 00:24:45.259
 striving and law keeping,

00:24:45.259 --> 00:24:47.799
 and be led,

00:24:48.379 --> 00:24:50.319
 towards the Lord Jesus Christ,

00:24:50.400 --> 00:24:51.519
 who has done it.

00:24:52.859 --> 00:24:53.400
 And actually,

00:24:53.579 --> 00:24:54.960
 you will find yourselves,

00:24:55.460 --> 00:24:56.379
 doing it,

00:24:57.160 --> 00:24:57.900
 in that freedom.

00:24:58.460 --> 00:24:58.960
 Let's pray.