WEBVTT

00:00:00.000 --> 00:00:10.240
 Please open your Bibles to Psalm 103. We began last week. This week we're looking at verses 6-14.

00:00:11.519 --> 00:00:17.920
! Psalm 103, verses 6-14. And I want to begin with a question. And it's a question I want you to ask in your head.

00:00:19.660 --> 00:00:27.000
 To answer in your head as I ask it. And so here's my question, alright? How are you?

00:00:27.000 --> 00:00:43.140
 How are you? Answer it. How are you? Now I want you to change your answer. How are you? Here's the answer. Better than I deserve.

00:00:45.679 --> 00:00:50.340
 How are you? Better than I deserve. Would you do that for me this week when someone asks you how you're doing?

00:00:50.519 --> 00:00:55.060
 You say better than I deserve. There was a man in the church I grew up in. That was always his answer.

00:00:55.060 --> 00:00:59.880
 When things were going well and life was happy and he was enjoying himself.

00:00:59.980 --> 00:01:04.840
 Then with a smile on his face he would say to the question, how are you? Doing better than I deserved.

00:01:06.420 --> 00:01:11.180
 And when things were not so great. Still his response was better than I deserve.

00:01:11.340 --> 00:01:16.200
 And I don't think that's a kind of quaint, twee phrase that he said.

00:01:16.200 --> 00:01:18.420
 But it was a statement that came from a deep conviction.

00:01:18.780 --> 00:01:21.740
 Both about himself and about the grace of God.

00:01:22.960 --> 00:01:28.000
 And it's the very same conviction I think that summarises verses 6 to 14 of Psalm 103.

00:01:29.359 --> 00:01:31.600
 Do you remember the command in verse 1?

00:01:31.859 --> 00:01:35.079
 Bless the Lord, O my soul.

00:01:35.079 --> 00:01:41.280
 It begins in verses 1 to 5 with this internal command.

00:01:41.400 --> 00:01:42.659
 Bless the Lord, O my soul.

00:01:43.079 --> 00:01:43.959
 It's internal.

00:01:45.159 --> 00:01:48.099
 And then in verse 6 it moves to the external.

00:01:49.539 --> 00:01:53.039
 The psalmist calls for all those who've been forgiven.

00:01:53.780 --> 00:01:55.259
 All those who've been justified.

00:01:55.759 --> 00:01:57.299
 All those who are being sanctified.

00:01:57.480 --> 00:01:59.200
 All those who've been redeemed from the pit.

00:01:59.200 --> 00:02:02.060
 To join worship together.

00:02:03.420 --> 00:02:04.620
 And bless the Lord.

00:02:06.020 --> 00:02:09.439
 The personal praise moves into corporate praise.

00:02:10.460 --> 00:02:15.580
 It goes from inside the heart to outside in the room.

00:02:16.620 --> 00:02:21.280
 It goes from the individual in verse 1 to the corporate in verse 6.

00:02:21.400 --> 00:02:23.879
 From his own soul to the people of God.

00:02:25.319 --> 00:02:26.560
 And then there's a mood change.

00:02:26.620 --> 00:02:27.640
 Can you look at verse 5?

00:02:27.639 --> 00:02:29.959
 Do you remember where we left him?

00:02:31.039 --> 00:02:32.339
 He's left there, isn't he?

00:02:32.359 --> 00:02:33.599
 He's soaring with the eagles.

00:02:34.099 --> 00:02:35.279
 He's on top of the world.

00:02:36.259 --> 00:02:37.500
 But in verse 6.

00:02:38.599 --> 00:02:39.519
 He's with the oppressed.

00:02:41.799 --> 00:02:43.579
 One verse on top of the world.

00:02:45.399 --> 00:02:46.399
 Next verse oppressed.

00:02:47.739 --> 00:02:49.159
 That's very much how we can feel as Christians.

00:02:49.339 --> 00:02:52.119
 That we live our lives in the world oppressed.

00:02:52.199 --> 00:02:53.719
 By the world and the flesh and the devil.

00:02:54.739 --> 00:02:57.179
 And we can often feel marginalized in school.

00:02:57.180 --> 00:02:57.939
 And society.

00:02:58.879 --> 00:03:02.000
 And we can feel demonized for not compromising our beliefs.

00:03:02.000 --> 00:03:04.620
 And yet the command comes to us again.

00:03:04.819 --> 00:03:05.480
 I want to argue.

00:03:05.640 --> 00:03:06.580
 Bless the Lord.

00:03:07.740 --> 00:03:10.000
 Three reasons to bless the Lord tonight.

00:03:10.280 --> 00:03:10.700
 Number one.

00:03:10.860 --> 00:03:12.439
 Because of what he has done.

00:03:13.020 --> 00:03:14.280
 That's verses 6 to 8.

00:03:15.900 --> 00:03:16.900
 Bless the Lord.

00:03:17.020 --> 00:03:17.500
 Praise the Lord.

00:03:17.560 --> 00:03:18.900
 Because of what he has done.

00:03:19.120 --> 00:03:19.620
 Verse 6.

00:03:19.620 --> 00:03:23.180
 The Lord works righteousness and justice for all who are oppressed.

00:03:23.780 --> 00:03:25.200
 He made known his ways to Moses.

00:03:25.879 --> 00:03:27.180
 His acts to the people of Israel.

00:03:27.360 --> 00:03:28.920
 The Lord is merciful and gracious.

00:03:29.400 --> 00:03:31.379
 Slow to anger and abounding in steadfast love.

00:03:31.379 --> 00:03:34.799
 You see that he tells us.

00:03:35.199 --> 00:03:39.840
 That the Lord works righteousness and justice for all who are oppressed.

00:03:41.400 --> 00:03:42.340
 His righteousness.

00:03:43.139 --> 00:03:49.000
 That means his commitment to act in line with his righteous nature.

00:03:49.000 --> 00:03:52.039
 He acts in the right.

00:03:53.740 --> 00:03:54.680
 He is in the right.

00:03:54.759 --> 00:03:55.580
 And so he acts in the right.

00:03:55.759 --> 00:03:58.539
 His judgments are the carrying out of that commitment.

00:03:59.860 --> 00:04:02.379
 And so he's shown us what his character is like.

00:04:02.580 --> 00:04:04.219
 And his actions match that character.

00:04:04.219 --> 00:04:07.280
 But David is a far better preacher.

00:04:07.620 --> 00:04:10.539
 Than just to leave us with the statement of the fact.

00:04:10.599 --> 00:04:12.379
 He illustrates it in verses 6 to 7.

00:04:12.479 --> 00:04:14.379
 You know when you're watching a TV series.

00:04:14.819 --> 00:04:16.920
 And they're struggling for storylines.

00:04:16.980 --> 00:04:18.259
 They do flashbacks don't they?

00:04:19.000 --> 00:04:20.980
 And verses 6 to 7 you have a flashback.

00:04:22.439 --> 00:04:24.439
 There's a flashback into real life history.

00:04:25.519 --> 00:04:28.600
 He tells us that God has made known.

00:04:28.600 --> 00:04:30.480
 Those words remind us.

00:04:30.480 --> 00:04:34.580
 That God in his great act of sovereign grace.

00:04:34.939 --> 00:04:36.660
 And condescending love.

00:04:36.819 --> 00:04:37.980
 Even though we don't deserve it.

00:04:38.020 --> 00:04:40.020
 The Lord reveals himself to his people.

00:04:40.140 --> 00:04:41.259
 That's the story of the Bible.

00:04:43.740 --> 00:04:47.100
 Don't take for granted that God has revealed himself.

00:04:47.240 --> 00:04:47.860
 He didn't need to.

00:04:49.180 --> 00:04:51.280
 He has made known.

00:04:52.420 --> 00:04:56.360
 He did not leave Moses to somehow discover the truth.

00:04:56.360 --> 00:04:58.220
 Or work it out for himself.

00:04:58.660 --> 00:05:00.319
 He became Moses' instructor.

00:05:00.480 --> 00:05:01.879
 As he's become our instructor.

00:05:03.340 --> 00:05:04.480
 God alone.

00:05:05.220 --> 00:05:06.200
 Can reveal himself.

00:05:07.400 --> 00:05:09.500
 And so we're taken back to the second book of the Bible.

00:05:09.580 --> 00:05:10.259
 The book of Exodus.

00:05:10.800 --> 00:05:11.980
 To the people of God.

00:05:12.520 --> 00:05:13.560
 Oppressed in Egypt.

00:05:14.620 --> 00:05:17.120
 And God delivers them out of Egyptian slavery.

00:05:17.220 --> 00:05:18.040
 It's a famous story.

00:05:18.360 --> 00:05:19.680
 He rescues Israel.

00:05:19.939 --> 00:05:21.180
 He humiliates Pharaoh.

00:05:22.319 --> 00:05:24.920
 He works righteousness and justice.

00:05:24.920 --> 00:05:25.900
 For his people.

00:05:27.160 --> 00:05:28.259
 He takes the people of Israel.

00:05:28.259 --> 00:05:29.779
 Through the Red Sea.

00:05:30.120 --> 00:05:32.259
 And he leads them into the wilderness.

00:05:33.579 --> 00:05:36.319
 And then he finally brings them to Mount Sinai.

00:05:36.439 --> 00:05:38.019
 Where he will give them his law.

00:05:39.459 --> 00:05:41.719
 God makes known his ways to Moses.

00:05:41.980 --> 00:05:43.759
 And his acts to the people of Israel.

00:05:44.759 --> 00:05:46.000
 He saves them from slavery.

00:05:46.180 --> 00:05:47.219
 He defeats their enemy.

00:05:47.599 --> 00:05:48.719
 He provides for them.

00:05:49.060 --> 00:05:49.939
 He feeds them.

00:05:50.039 --> 00:05:51.000
 He protects them.

00:05:51.000 --> 00:05:53.439
 And then he brings them to Mount Sinai.

00:05:54.860 --> 00:05:57.040
 And that is why some of these verses are familiar to you.

00:05:57.100 --> 00:05:58.079
 So look at verse 8.

00:06:00.279 --> 00:06:02.180
 As the psalmist sang this.

00:06:02.920 --> 00:06:03.779
 The people of God.

00:06:03.860 --> 00:06:04.639
 As they joined in.

00:06:04.720 --> 00:06:05.779
 Would have had deja vu.

00:06:06.879 --> 00:06:08.379
 The Lord is merciful and gracious.

00:06:09.519 --> 00:06:10.420
 Slow to anger.

00:06:10.560 --> 00:06:12.160
 And abounding in steadfast love.

00:06:12.160 --> 00:06:14.720
 And you might not realise at first.

00:06:14.800 --> 00:06:16.140
 But that is a direct quotation.

00:06:16.460 --> 00:06:17.800
 From Exodus chapter 34.

00:06:18.000 --> 00:06:18.700
 And verse 6.

00:06:19.939 --> 00:06:21.520
 And I think as we go back there.

00:06:21.700 --> 00:06:22.540
 It actually sheds light.

00:06:22.740 --> 00:06:25.500
 So keep a finger in Psalm 103.

00:06:25.680 --> 00:06:27.140
 But come with me to Acts 34.

00:06:30.640 --> 00:06:32.680
 The whole section is that Moses.

00:06:32.680 --> 00:06:34.579
 Moses is up on the mountain.

00:06:35.840 --> 00:06:38.139
 Receiving the law from God.

00:06:39.819 --> 00:06:41.519
 Moses the leader is up on the mountain.

00:06:41.639 --> 00:06:42.819
 Receiving the law from God.

00:06:43.040 --> 00:06:45.240
 But the people are down the foot of the mountain.

00:06:47.319 --> 00:06:48.879
 The story is very famous.

00:06:49.000 --> 00:06:49.780
 It's familiar isn't it?

00:06:50.019 --> 00:06:52.540
 The people say we don't know what's become of this Moses.

00:06:52.660 --> 00:06:53.600
 He's up there for weeks.

00:06:55.319 --> 00:06:56.840
 Has he forgotten about us?

00:06:57.980 --> 00:07:00.500
 And so instead of waiting for Moses.

00:07:00.660 --> 00:07:01.560
 And waiting for God.

00:07:01.699 --> 00:07:02.379
 You remember what they do?

00:07:02.379 --> 00:07:04.339
 They create for themselves a golden calf.

00:07:06.100 --> 00:07:08.800
 Moses in the end comes down from the mountain.

00:07:09.360 --> 00:07:10.959
 Carrying the Ten Commandments.

00:07:11.560 --> 00:07:13.240
 And when he sees the commotion.

00:07:13.360 --> 00:07:14.540
 When he sees what they've done.

00:07:15.000 --> 00:07:17.519
 He smashes the Ten Commandments.

00:07:18.180 --> 00:07:19.060
 At the foot of the mountain.

00:07:20.300 --> 00:07:21.939
 Maybe he smashes them on the golden calf.

00:07:22.079 --> 00:07:23.219
 We don't know that.

00:07:23.259 --> 00:07:25.000
 But he certainly smashes them at the foot of the mountain.

00:07:25.259 --> 00:07:27.379
 And it is a highly symbolic act.

00:07:28.779 --> 00:07:29.759
 You know when I was a child.

00:07:29.759 --> 00:07:31.519
 And I heard of the story of Moses.

00:07:31.519 --> 00:07:32.979
 He's smashing the Ten Commandments.

00:07:33.939 --> 00:07:34.979
 I just thought to myself.

00:07:35.060 --> 00:07:36.139
 Moses got a bit angry.

00:07:36.899 --> 00:07:38.500
 Moses loses his temper.

00:07:39.299 --> 00:07:41.199
 And so he smashes the tablets.

00:07:42.139 --> 00:07:45.099
 The tablets are the bits of stone.

00:07:45.319 --> 00:07:45.539
 They're good.

00:07:45.620 --> 00:07:47.219
 Not the things you write on.

00:07:47.359 --> 00:07:47.519
 All right.

00:07:47.519 --> 00:07:48.519
 Moses.

00:07:48.519 --> 00:07:49.359
 And Moses.

00:07:49.359 --> 00:07:49.459
 And Moses.

00:07:49.459 --> 00:07:49.539
 Moses.

00:07:49.539 --> 00:07:49.539


00:07:49.539 --> 00:07:49.539


00:07:49.539 --> 00:07:49.959
 And Moses.

00:07:49.959 --> 00:07:53.039
 He smashes the tablets of stone.

00:07:53.159 --> 00:07:54.279
 With the Ten Commandments written on them.

00:07:55.060 --> 00:07:56.500
 And is he just losing his rag?

00:07:56.539 --> 00:07:57.339
 Is he just frustrated?

00:07:59.479 --> 00:07:59.979
 No.

00:08:00.120 --> 00:08:01.620
 It's highly, highly symbolic.

00:08:01.859 --> 00:08:02.680
 What Moses does.

00:08:02.680 --> 00:08:07.459
 Because in that golden calf.

00:08:07.600 --> 00:08:09.900
 In the creating of that golden calf.

00:08:10.639 --> 00:08:14.040
 The fact is that Israel have broken God's covenant.

00:08:16.379 --> 00:08:17.920
 It's an important point to grasp.

00:08:19.519 --> 00:08:23.939
 Moses is there meeting with the God who has redeemed them.

00:08:23.939 --> 00:08:27.420
 Who's revealed his righteous acts.

00:08:27.560 --> 00:08:29.000
 Who's rescued the oppressed.

00:08:29.319 --> 00:08:31.680
 And Moses is meeting with that God on Mount Sinai.

00:08:31.939 --> 00:08:33.700
 He's formalizing the covenant.

00:08:34.639 --> 00:08:37.039
 By which he would be God to Israel.

00:08:37.399 --> 00:08:39.379
 That he would be special.

00:08:39.620 --> 00:08:41.259
 They would be special to him.

00:08:41.360 --> 00:08:42.779
 Amongst all the nations of the earth.

00:08:42.860 --> 00:08:44.379
 And he would bring them into the promised land.

00:08:44.899 --> 00:08:46.820
 And yet at the very same moment.

00:08:47.019 --> 00:08:48.240
 At the bottom of the mountain.

00:08:48.700 --> 00:08:50.360
 Israel is violating the covenant.

00:08:51.460 --> 00:08:53.139
 By making a golden calf.

00:08:53.200 --> 00:08:54.700
 By proclaiming this is our God.

00:08:55.860 --> 00:08:57.080
 And then bowing down to it.

00:08:57.320 --> 00:08:58.620
 Israel broke the covenant.

00:08:59.680 --> 00:09:00.899
 Even as it was being made.

00:09:02.659 --> 00:09:06.440
 And that's why when Moses carries the two copies of the Ten Commandments.

00:09:06.539 --> 00:09:07.100
 In both arms.

00:09:07.200 --> 00:09:08.039
 There's one for God.

00:09:08.100 --> 00:09:08.860
 And one for the people.

00:09:09.240 --> 00:09:10.519
 And he sees what they've done.

00:09:10.580 --> 00:09:11.580
 He smashes them.

00:09:11.879 --> 00:09:13.639
 Because that is what Israel have done with the covenant.

00:09:15.940 --> 00:09:17.220
 And then in chapter 33.

00:09:17.220 --> 00:09:18.540
 Israel intercedes.

00:09:18.680 --> 00:09:20.600
 He pleads with God on behalf of the people.

00:09:20.680 --> 00:09:21.580
 And God spares them.

00:09:23.160 --> 00:09:25.240
 God did not have to spare the people of Israel.

00:09:25.540 --> 00:09:27.000
 Because they had broken the covenant.

00:09:27.379 --> 00:09:30.379
 God had every right to destroy Israel.

00:09:31.279 --> 00:09:32.160
 There and then.

00:09:32.519 --> 00:09:33.759
 But he turns from punishment.

00:09:34.820 --> 00:09:36.899
 And he does not give them what they deserve.

00:09:38.120 --> 00:09:39.180
 And it's right after that.

00:09:39.240 --> 00:09:41.600
 That God writes two new tablets for them.

00:09:43.019 --> 00:09:44.200
 That's what happens in chapter 34.

00:09:44.200 --> 00:09:47.920
 In fact the heading in my Bible is right.

00:09:48.000 --> 00:09:48.180
 Isn't it?

00:09:48.180 --> 00:09:48.960
 The covenant renewed.

00:09:50.140 --> 00:09:51.400
 The covenant has been broken.

00:09:51.540 --> 00:09:52.740
 And yet in chapter 34.

00:09:53.060 --> 00:09:54.500
 The covenant is being remade.

00:09:55.540 --> 00:09:57.340
 And God didn't have to do that.

00:09:57.740 --> 00:09:59.360
 But he's chosen to renew it.

00:09:59.580 --> 00:10:01.160
 And after the new tablets are made.

00:10:01.259 --> 00:10:02.740
 We read in verses 6 and 7.

00:10:02.820 --> 00:10:04.000
 Let me start with verse 5.

00:10:04.000 --> 00:10:06.899
 The Lord descended in the cloud.

00:10:08.100 --> 00:10:09.440
 And he stood with Moses.

00:10:10.559 --> 00:10:12.460
 And he proclaimed the name of the Lord.

00:10:12.559 --> 00:10:14.879
 And the Lord passed before him.

00:10:15.120 --> 00:10:15.659
 And proclaimed.

00:10:16.200 --> 00:10:17.179
 The Lord, the Lord.

00:10:17.480 --> 00:10:19.460
 A God merciful and gracious.

00:10:19.679 --> 00:10:20.620
 Slow to anger.

00:10:21.899 --> 00:10:24.179
 And abounding in steadfast love and faithfulness.

00:10:24.179 --> 00:10:29.339
 And that is the phrase that David uses in Psalm 103.

00:10:31.179 --> 00:10:35.219
 And so David has this particular instance in mind when he says it.

00:10:35.379 --> 00:10:37.979
 He's thinking about this picture of God's mercy.

00:10:38.759 --> 00:10:43.599
 That the very people whom God had just delivered out of bondage and slavery in Egypt.

00:10:43.600 --> 00:10:48.220
 By breaking the bonds of their captivity.

00:10:48.659 --> 00:10:50.899
 By leading them to freedom in the promised land.

00:10:51.000 --> 00:10:52.440
 He's brought them through the Red Sea.

00:10:52.519 --> 00:10:53.519
 He's given them manna.

00:10:53.860 --> 00:10:55.060
 He's brought them to the mountain.

00:10:56.440 --> 00:11:01.420
 And instead of bowing down in worship of Yahweh for all those blessings.

00:11:01.580 --> 00:11:03.200
 They spit in God's face.

00:11:04.200 --> 00:11:06.120
 And they turn aside from him.

00:11:07.000 --> 00:11:08.660
 And they make an idol.

00:11:08.659 --> 00:11:12.079
 That they make out of their earrings.

00:11:12.379 --> 00:11:13.459
 And their necklaces.

00:11:13.740 --> 00:11:14.659
 And their bangles.

00:11:15.059 --> 00:11:17.419
 And they form it into a golden calf.

00:11:17.600 --> 00:11:19.120
 And they bow down and they worship.

00:11:19.919 --> 00:11:21.860
 But God did not utterly destroy them.

00:11:23.360 --> 00:11:24.839
 He stopped his punishment.

00:11:26.179 --> 00:11:27.079
 And he showed his mercy.

00:11:29.299 --> 00:11:32.720
 And that verse in Exodus 34 becomes a mantra.

00:11:34.240 --> 00:11:37.579
 It becomes the confession of faith of the people of God throughout the Old Testament.

00:11:37.580 --> 00:11:39.960
 It appears in Psalm 86 verse 15.

00:11:41.160 --> 00:11:42.920
 In Psalm 145 verse 8.

00:11:43.040 --> 00:11:44.660
 In Nehemiah 9 verse 17.

00:11:44.780 --> 00:11:46.020
 In Joel 2 verse 13.

00:11:46.420 --> 00:11:48.600
 The Lord is merciful.

00:11:50.300 --> 00:11:54.200
 He does not give us what we deserve.

00:11:55.660 --> 00:11:57.580
 He is gracious.

00:11:58.740 --> 00:12:02.460
 He gives us what we do not deserve.

00:12:02.460 --> 00:12:07.759
 He is slow to anger.

00:12:10.460 --> 00:12:11.519
 It's a beautiful thing isn't it?

00:12:11.540 --> 00:12:12.100
 God is slow.

00:12:14.379 --> 00:12:15.960
 And my dad is 91.

00:12:17.620 --> 00:12:20.320
 And he's known Remarkable Health until the last couple of years.

00:12:20.460 --> 00:12:23.060
 But now my dad is 91 and everything is slow.

00:12:24.019 --> 00:12:24.720
 Drives me nuts.

00:12:24.720 --> 00:12:27.060
 I ring on the phone.

00:12:28.639 --> 00:12:29.899
 Conversations take an age.

00:12:30.639 --> 00:12:31.860
 I ask him a question.

00:12:32.320 --> 00:12:32.800
 And it's slow.

00:12:33.519 --> 00:12:34.899
 We walk to the car.

00:12:35.220 --> 00:12:35.720
 It's slow.

00:12:36.700 --> 00:12:38.440
 Eating is slow.

00:12:39.399 --> 00:12:41.340
 Answering the door is slow.

00:12:41.480 --> 00:12:42.560
 It's not a compliment is it?

00:12:44.060 --> 00:12:45.180
 If I said of some of you.

00:12:45.360 --> 00:12:46.399
 He's a lovely chap.

00:12:46.500 --> 00:12:47.740
 He's a little bit slow.

00:12:47.740 --> 00:12:47.820
 Slow.

00:12:49.980 --> 00:12:52.039
 That's not a kind thing to say is it?

00:12:55.340 --> 00:12:56.279
 But it is with God.

00:12:56.340 --> 00:12:57.600
 God is wonderfully slow.

00:12:59.399 --> 00:13:00.820
 I think of Noah.

00:13:01.779 --> 00:13:03.519
 Building the ark for 120 years.

00:13:03.639 --> 00:13:04.480
 Preaching righteousness.

00:13:05.080 --> 00:13:06.120
 Preaching judgment to come.

00:13:06.240 --> 00:13:07.299
 God is slow to anger.

00:13:08.980 --> 00:13:10.000
 I think of the nations.

00:13:10.500 --> 00:13:11.659
 In the promised land.

00:13:11.779 --> 00:13:12.720
 God spoke to Abraham.

00:13:13.440 --> 00:13:16.120
 And he gave those nations 400 years of warning.

00:13:16.120 --> 00:13:17.600
 That judgment was coming.

00:13:17.899 --> 00:13:19.240
 He is slow to anger.

00:13:21.340 --> 00:13:22.659
 Think of the preaching of the gospel.

00:13:22.879 --> 00:13:24.519
 2 Peter chapter 3 verse 9.

00:13:24.680 --> 00:13:26.779
 God is patient with you tonight.

00:13:28.039 --> 00:13:29.000
 Why are you here?

00:13:29.120 --> 00:13:30.200
 Because God is patient with you.

00:13:30.440 --> 00:13:32.039
 He's not willing that any should perish.

00:13:32.379 --> 00:13:33.879
 But that all should come to repentance.

00:13:34.980 --> 00:13:36.860
 We should praise God.

00:13:37.799 --> 00:13:39.060
 For his slowness.

00:13:40.840 --> 00:13:42.500
 His slowness in judgment.

00:13:44.019 --> 00:13:45.340
 His slowness to anger.

00:13:45.340 --> 00:13:49.840
 He is abounding in steadfast love.

00:13:50.000 --> 00:13:53.379
 The covenant love that will not let Israel go.

00:13:54.519 --> 00:13:57.379
 A covenant love that will not let me go.

00:13:57.500 --> 00:13:59.580
 That will not let us go as his people.

00:14:00.020 --> 00:14:00.160
 For some reason.

00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:00.160 --> 00:14:00.160


00:14:29.580 --> 00:14:35.560
 done but secondly bless the lord because of what he will not do look at verses 9 and 10

00:14:35.560 --> 00:14:39.660
 can you see the knots there's four in there

00:14:39.660 --> 00:14:48.720
 bless the lord because of what he will not do he will not always chide

00:14:48.720 --> 00:15:00.360
 nor will he keep his anger forever he will not be angry forever he does not deal with us according

00:15:00.360 --> 00:15:08.680
 to our sins nor repay us according to our iniquities there are four knots he will not always

00:15:08.680 --> 00:15:15.300
 chide he will not keep his anger forever he will not deal with us according to our sins he will

00:15:15.299 --> 00:15:20.399
 not repay us according to our iniquities bless the lord for what he will do what he has done

00:15:20.399 --> 00:15:27.299
 bless the lord for what he does not do and we don't use the word chide do we i don't anyway

00:15:27.299 --> 00:15:30.120
 what does it mean

00:15:30.120 --> 00:15:42.959
 it means to strive with someone scold rebuke it's that family of words to contend angrily with someone

00:15:42.960 --> 00:15:48.920
 that's usually um from a position of authority to correct behavior

00:15:48.920 --> 00:15:52.780
 it can be sometimes from an inferior to a superior

00:15:52.780 --> 00:16:01.940
 jacob in genesis gets i'm crossed with laban and he tries to angrily collect correct him he chides him

00:16:01.940 --> 00:16:07.340
 and the people of israel in the wilderness they they don't have water in numbers 20

00:16:07.340 --> 00:16:15.920
 and they quarrel and they grumble at moses and at god and they chide him they say why have you brought us out here to die

00:16:15.920 --> 00:16:18.160
 it's a dispute

00:16:18.160 --> 00:16:24.639
 and there will be times when god will dispute with us

00:16:24.639 --> 00:16:30.940
 at the life of the christian there are times when god painfully confronts us

00:16:30.940 --> 00:16:36.960
 there are times out there where we know the lord has rightly disciplined us

00:16:36.960 --> 00:16:40.000
 but he will not always chide

00:16:40.000 --> 00:16:48.240
 in both those cases that i mentioned that of jacob and the people of israel they bring a charge

00:16:48.240 --> 00:16:52.380
 they bring a charge they make an accusation

00:16:52.379 --> 00:17:00.860
 we know wonderfully don't we from romans 8 that god will not bring a charge against his people

00:17:00.860 --> 00:17:07.500
 it's that legal sense he will bring no lawsuit against his people he will not contend with them

00:17:07.500 --> 00:17:12.700
 so who will bring any charge against god's elect it's a beautiful thing

00:17:12.700 --> 00:17:17.100
 he will not always chide

00:17:17.100 --> 00:17:21.500
 then he will not keep his anger forever

00:17:21.500 --> 00:17:27.799
 there's something um says david about god's very nature

00:17:27.799 --> 00:17:31.340
 that dislikes staying angry

00:17:31.340 --> 00:17:35.500
 there is something about god's very nature

00:17:35.500 --> 00:17:42.220
 that dislikes staying angry god's wrath is real david knows that he believes that

00:17:42.220 --> 00:17:43.180
 he is aware of that

00:17:43.180 --> 00:17:51.579
 but martin luther put it this way he put it saying that wrath god's anger is his strange work

00:17:51.579 --> 00:17:58.319
 anger is an is an alien attribute of god

00:17:58.319 --> 00:18:01.220
 and so think about that with me for a moment

00:18:01.220 --> 00:18:06.140
 it is called into existence by something external to god's own person

00:18:06.140 --> 00:18:08.480
 god was not angry in eternity

00:18:08.480 --> 00:18:14.319
 and before the foundation of the world god was not angry in eternity was he

00:18:14.319 --> 00:18:21.279
 god the father the son and the holy spirit they existed in perfect blessedness

00:18:21.279 --> 00:18:23.200
 happiness joy

00:18:23.200 --> 00:18:28.880
 but when sin entered into god's world he is angry

00:18:28.880 --> 00:18:34.559
 there was a time before the world was made when there was no anger at all in the heart of god

00:18:34.559 --> 00:18:38.319
 for there was no sin to provoke it

00:18:38.319 --> 00:18:47.839
 the bible tells us equally that there will be a time in the future when in the new heavens and the new earth there will be nothing to rouse god's anger

00:18:47.839 --> 00:18:51.899
 for all things in heaven and on earth will be reconciled to him

00:18:51.900 --> 00:18:56.620
 he does not deal with us according

00:18:56.620 --> 00:18:58.780
 to our sins

00:18:58.780 --> 00:18:59.660
 the root word

00:18:59.660 --> 00:19:04.700
 the deal there is is the same word as benefits in verse two

00:19:04.700 --> 00:19:09.500
 god could repay you

00:19:09.500 --> 00:19:10.640
 with wrath

00:19:10.640 --> 00:19:12.940
 because of your sins

00:19:12.940 --> 00:19:15.820
 but he repays you

00:19:15.820 --> 00:19:17.540
 with undeserved benefits

00:19:17.539 --> 00:19:18.659
 so bless the lord

00:19:18.659 --> 00:19:23.139
 and he does not repay us according to our iniquities

00:19:23.139 --> 00:19:24.259
 it is not

00:19:24.259 --> 00:19:27.220
 quid pro quo

00:19:30.259 --> 00:19:34.099
 and so for every single one of us we have never suffered

00:19:35.460 --> 00:19:36.819
 what we deserve to suffer

00:19:38.819 --> 00:19:39.940
 we've never suffered

00:19:41.139 --> 00:19:42.339
 what we deserve to suffer

00:19:42.339 --> 00:19:53.220
 there's um the famous stories now of napoleon is a bit hackneyed but um the the um young deserter from the army is brought before napoleon

00:19:54.259 --> 00:19:53.220
!

00:19:53.220 --> 00:19:57.379
 and napoleon determines that the man should be shot

00:19:59.220 --> 00:20:06.659
 and at that point the young soldier's mother comes forward and begs for her son's life and she cries out have mercy on him

00:20:06.660 --> 00:20:14.340
 she pleads with napoleon have mercy upon him but napoleon replies defiantly he doesn't deserve any mercy

00:20:15.620 --> 00:20:19.300
 and it's at that point the mother exclaimed if he deserved mercy it would not be mercy

00:20:24.420 --> 00:20:29.620
 David is reflecting isn't it on the undeserved kindness of god towards him

00:20:29.619 --> 00:20:34.579
 he's remembering a time when the lord ceased stopped his punishment

00:20:36.179 --> 00:20:41.219
 and he did not deal with god's people according to their sins nor repay them according to their iniquities and

00:20:41.699 --> 00:20:45.059
 david wants you to see that god limits his punishment upon his people

00:20:46.739 --> 00:20:48.500
 and therefore he shows us mercy

00:20:50.659 --> 00:20:57.619
 and so verses 11 to 14 they flow out of what he has done and what he will not do and we bless god for

00:20:57.619 --> 00:21:00.899
 what he's done for what he will not do but we bless god because of his love

00:21:03.779 --> 00:21:05.699
 and can you again see the distance

00:21:07.219 --> 00:21:16.979
 from verses 11 to 14 we've moved verse 1 from my very own soul to the people of god in verse 6 to the

00:21:16.979 --> 00:21:24.339
 uttermost part of the universe for as high as the heavens are above the earth so great is his steadfast

00:21:24.339 --> 00:21:29.299
 love towards those who fear him as far as the east is from the west so far does he remove his

00:21:29.299 --> 00:21:35.619
 transgressions from us as a father shows compassion to his children so the lord shows compassion to those

00:21:35.619 --> 00:21:42.579
 who fear him for he knows our frame he remembers that we are just can you see the magnitude of god's love

00:21:42.579 --> 00:21:48.419
 for as high as the heavens above the earth so great is his love for those who fear him

00:21:51.779 --> 00:21:55.299
 children do you ever play this game with your mom and dad do you ever say um how much do you love me

00:21:56.099 --> 00:22:04.659
 how much do you love me how much how much do you love me this much love me that much do you love me that much

00:22:04.660 --> 00:22:11.540
 uh that much how much do you love me that much how much do you love me the arms are wide not this much

00:22:11.540 --> 00:22:17.540
 this much this much no no this much but when david plays that game with god his arms aren't are just

00:22:17.540 --> 00:22:27.540
 not long enough when it comes to demonstrating how much god loves him the universe itself cannot

00:22:27.539 --> 00:22:32.339
 cannot cannot cannot cannot tell you it is it is not big enough

00:22:34.420 --> 00:22:38.339
 there's no tape measure long enough to measure god's love for his people

00:22:40.420 --> 00:22:50.500
 the comprehensiveness of god's forgiveness can you see it it is as high as the heavens are above the earth so

00:22:50.500 --> 00:22:57.379
 great so great is his steadfast love towards those who fear him and then verse 12 as far as the east

00:22:57.380 --> 00:23:04.260
 is from the west so far does he remove his transgressions our transgressions from us i think

00:23:04.260 --> 00:23:06.580
 the picture is slightly different from verse 11

00:23:09.220 --> 00:23:15.620
 in in verse 11 you you have this just incomprehensible incomprehensible incomprehensible

00:23:15.620 --> 00:23:23.700
 height but in in verse 12 i want you to picture you go to um you see a sign and one side of the

00:23:23.700 --> 00:23:30.259
 the sign says east on one side one side says west and you've got to choose to go one way or the other

00:23:32.019 --> 00:23:39.539
 you can't go both directions you can't see the sunrise and the sunset at the same time and

00:23:39.539 --> 00:23:49.380
 david is giving us this picture that when god forgives us he puts our sin and us in two different horizons

00:23:49.380 --> 00:23:58.740
 and so when god is looking at our sins he's not looking at us and when he's looking at us he's not

00:23:58.740 --> 00:24:02.900
 looking at our sins he has justified us

00:24:05.140 --> 00:24:12.820
 god has found a way of detaching our sin from us so that he can condemn the one without condemning the

00:24:12.819 --> 00:24:14.980
 other it is a timeless beautiful illustration

00:24:18.179 --> 00:24:20.579
 in verse 13 the tenderness of god's compassion

00:24:23.059 --> 00:24:24.259
 as a father shows

00:24:26.099 --> 00:24:27.299
 compassion to his children

00:24:28.899 --> 00:24:31.539
 so the lord shows compassion to those who fear him

00:24:33.299 --> 00:24:36.980
 i don't think you can read psalm 103 without thinking about the prodigal son

00:24:36.980 --> 00:24:41.539
 the prodigal son who said to his father remember we talked about it last week he said i wish you

00:24:41.539 --> 00:24:47.700
 were dead and he goes off into the far country and he squanders the wealth that his gracious father

00:24:47.700 --> 00:24:50.579
 has given him and he's in a terrible way

00:24:52.660 --> 00:24:58.660
 he's he's he's in total degradation and he thinks the servants in my father's house live better than i do

00:24:58.660 --> 00:25:02.420
 i'm going to go home and he he goes home he's rehearsing the speech his name

00:25:02.420 --> 00:25:11.380
 he feels awful he's aware of his sin he's aware of his iniquity he's aware of his rebellion and he

00:25:11.380 --> 00:25:18.980
 goes home and we're told that the father is there outside the house looking and waiting for his son

00:25:20.820 --> 00:25:25.380
 and the father we're told he does what no middle east man would he he runs to his son

00:25:26.900 --> 00:25:28.900
 he showers him with with blessings

00:25:28.900 --> 00:25:38.580
 that's the picture isn't it as a father shows compassion to his children

00:25:40.660 --> 00:25:42.580
 you you children here tonight you you know that

00:25:44.980 --> 00:25:49.300
 your dad sometimes occasionally very occasionally gets angry with you i know

00:25:50.340 --> 00:25:53.620
 but but you will know what it is that your father shows compassion upon you

00:25:53.619 --> 00:26:00.500
 those times when when you when you know you've done wrong where you where you where you know that you

00:26:00.500 --> 00:26:00.979
 deserve

00:26:05.299 --> 00:26:11.459
 hiding uh where you you know that you've done wrong and and yet your father shows compassion on you you

00:26:11.459 --> 00:26:12.419
 know those moments

00:26:14.339 --> 00:26:17.379
 can you see the repeated word verse 13 compassion compassion

00:26:17.380 --> 00:26:26.820
 and then in verses well in verses 11 to 12 you have these immeasurable distances as high as the heavens

00:26:26.820 --> 00:26:32.500
 are above the earth as far as the east is from the west but in verse 13 it's intimate relationships

00:26:32.500 --> 00:26:32.900
 isn't it

00:26:36.100 --> 00:26:39.140
 and then in verse 14 it's one of the most precious verses in the bible

00:26:39.140 --> 00:26:43.700
 bless the lord because what does god know

00:26:46.820 --> 00:26:47.620
 he knows your friend

00:26:52.820 --> 00:26:54.900
 and bless the lord because of what he remembers

00:26:57.940 --> 00:27:00.900
 so we move again don't we from the cosmic extremes of the universe

00:27:01.860 --> 00:27:03.940
 the heights as high as the heavens are above the earth

00:27:03.940 --> 00:27:11.059
 and the breath as far as east is from the west infinite measurements and then we come to verse 13 and 14

00:27:12.980 --> 00:27:16.820
 i google earth you know google earth it's not it's not as trendy anymore is it but um

00:27:17.539 --> 00:27:21.620
 i love it isn't it you google earth you go on it and you you start off in outer space

00:27:22.660 --> 00:27:27.460
 and you type in your postcode and you go from outer space to the globe

00:27:27.460 --> 00:27:35.539
 uh to the continent to the country to the city to the borough to your street to your very home

00:27:39.220 --> 00:27:45.940
 god says i know your frame i remember that you are dust the word frame there um it's it has the meaning

00:27:45.940 --> 00:27:54.019
 of pottery and so you're you've got the potter's wheel and there's a purpose isn't there so if you make a

00:27:54.019 --> 00:28:00.099
 cup why have you made a cup to drink from if you make a vase on the potter's wheel it's to put your flowers in

00:28:02.259 --> 00:28:08.019
 and and god made you he knows you he knows what you're meant to be he knows what you're meant to do

00:28:08.019 --> 00:28:13.059
 god knows how you were made he knows the purpose for which you made he knows how you look he knows

00:28:13.779 --> 00:28:19.059
 who you are he knows your constitution your temperament your weakness your strengths he knows your frame

00:28:19.059 --> 00:28:23.139
 and then it tells us he remembers something

00:28:25.379 --> 00:28:32.500
 and again we've got to keep remembering remembering that that when the bible uses the word remember we

00:28:32.500 --> 00:28:36.099
 mustn't think that he's forgotten something and it comes back to his memory oh yeah i forgot that

00:28:37.220 --> 00:28:42.419
 as if god's memory needs jolting no when god remembers he is recalling truth to act

00:28:42.420 --> 00:28:51.940
 in psalm 113 verse 14 he remembers a rich biblical term he remembers that you are dust

00:28:54.660 --> 00:28:57.140
 where dust occurs about 110 times in the bible

00:28:59.380 --> 00:29:06.980
 in the beginning that the lord god formed the man out of the dust of the ground in genesis 3 after the

00:29:06.980 --> 00:29:14.500
 fall the serpent is told you will eat dust adam is told for you are dust and to dust you will return

00:29:17.380 --> 00:29:24.740
 gordon wenham he died last year he was an old testament scholar and um he's got this brilliant chiasm

00:29:24.740 --> 00:29:32.740
 all right and so he says um you were created from dust and you live independence

00:29:32.740 --> 00:29:46.180
 and you grow and you flower and you give and you depend and then to dust and the whole of life is

00:29:46.180 --> 00:29:55.380
 framed within this movement of dust to flowering job says do you remember and you have made me like clay and you will

00:29:55.380 --> 00:30:01.300
 return me to dust it's it's a really beautiful reminder of our limitations

00:30:04.180 --> 00:30:08.580
 when i was growing up in the 1980s the prime minister was a lady called margaret thatcher she

00:30:08.580 --> 00:30:15.220
 wasn't particularly well liked in south wales but she was called the iron lady the iron lady

00:30:15.220 --> 00:30:23.220
 the heavyweight boxing champion of the world was called iron mike mike tyson

00:30:25.220 --> 00:30:30.420
 and that prime minister has died and that boxer is a shadow of what he was both are from the dust

00:30:32.339 --> 00:30:35.940
 we're reminded aren't we every funeral you've ever been to from dust to dust

00:30:38.819 --> 00:30:41.779
 it's an amazing thing tonight that the lord knows every single thing about you

00:30:41.779 --> 00:30:48.420
 there's not a molecule that he didn't personally design he understands the complexity of your brain

00:30:48.420 --> 00:30:51.539
 the unpredictability of your feelings the subtlety of your genetics

00:30:52.899 --> 00:30:57.619
 he understands the powerful influence of your upbringing the lust of your flesh the

00:30:57.619 --> 00:31:03.220
 temptations that afflict you he understands the mystery of birth the terror of death

00:31:04.500 --> 00:31:09.619
 he knows the temptations of satan there's nothing about a human being which god does not know

00:31:09.619 --> 00:31:15.859
 he knows when the spirit is willing but the flesh is weak he knows when i'm fearful and overwhelmed he knows

00:31:18.019 --> 00:31:20.579
 but there's an even better truth to this verse isn't there

00:31:22.179 --> 00:31:26.899
 that in the incarnation the lord of heaven became the dust of the earth

00:31:28.500 --> 00:31:30.979
 that jesus took on our humanity in its fullness

00:31:30.980 --> 00:31:37.940
 he was fearfully and wonderfully made in mary's womb he assumed our nature to redeem it and he steps

00:31:39.059 --> 00:31:39.380
 out

00:31:39.380 --> 00:31:43.299
 to accomplish our salvation

00:31:43.299 --> 00:31:43.299


00:31:43.299 --> 00:31:52.579
 and when he kind of steps out into his public ministry he's baptized and jesus the father cries out from

00:31:52.579 --> 00:31:53.539
 heaven this is my son

00:31:54.500 --> 00:31:55.460
 with whom i'm well pleased

00:31:55.460 --> 00:32:03.140
 he lives a dusty life his father knows his frame and remembers his dust

00:32:05.299 --> 00:32:06.500
 he lives for you he

00:32:07.860 --> 00:32:13.299
 goes to the cross for you he is risen for you he ascends to heaven for you and he is seated at the right hand

00:32:14.660 --> 00:32:15.940
 of the majesty on high for you

00:32:15.940 --> 00:32:24.259
 that's why rabbi duncan could could say wonderfully couldn't i could need that the dust of the earth is on the throne of the majesty on high

00:32:26.259 --> 00:32:29.620
 and our savior has been given a resurrected body we will one day share in that

00:32:30.740 --> 00:32:36.340
 because the first man adam was from the earth a man of dust and the second man is from heaven as

00:32:36.340 --> 00:32:37.460
 was the man from the dust

00:32:38.180 --> 00:32:39.620
 so also are those of the dust

00:32:41.059 --> 00:32:42.420
 as is the man of heaven

00:32:42.420 --> 00:32:48.980
 and so just as we've born the image of the man of dust we shall also bear the image of the man of heaven 1

00:32:48.980 --> 00:32:49.700
 christians 15

00:32:52.180 --> 00:32:53.140
 a minister that i knew

00:32:54.259 --> 00:32:58.820
 i recently heard that um on his deathbed his final words were thanks be to god

00:33:00.019 --> 00:33:01.300
 for remembering the dust of the earth

00:33:01.299 --> 00:33:10.099
 there's so much in these verses let me give you one thing there's a doctrine of sin here can you see it verse 10

00:33:11.859 --> 00:33:12.899
 talks of my sins

00:33:15.220 --> 00:33:18.019
 that is my falling short my not hitting the mark

00:33:19.379 --> 00:33:25.139
 in verse 10 it talks about iniquity the the bias of my heart to always go astray like the bowling ball that

00:33:25.140 --> 00:33:31.620
 i i bowl down the middle of the green and yet it always goes astray and then in verse 12 it talks about my

00:33:31.620 --> 00:33:36.500
 transgressions my outright rebellion where i say to god i'm going to live my way i don't care what you're saying

00:33:39.540 --> 00:33:42.820
 and i'm guilty of all those three this week and so are you

00:33:44.900 --> 00:33:48.100
 and it's possible isn't it when we understand our hearts to despair of them

00:33:48.100 --> 00:33:52.259
 my falling short my veering off in the wrong direction my outright rebellion

00:33:52.259 --> 00:33:58.579
 and so look at the what these verses what they tell you that god can do for you tonight

00:34:01.220 --> 00:34:05.299
 that if you will call out to god if you will trust in his son the lord jesus christ

00:34:06.980 --> 00:34:14.820
 he will not deal with you according to your sins he will not repay you according to your iniquities

00:34:16.739 --> 00:34:19.860
 he will remove your transgressions from you

00:34:22.260 --> 00:34:27.700
 and that is wonderful wonderful comfort for the believer

00:34:29.940 --> 00:34:31.380
 but it is only for the believer

00:34:34.740 --> 00:34:37.780
 as if you have not trusted in the lord jesus christ tonight

00:34:39.140 --> 00:34:43.780
 if you've not given yourself to him and come on your knees and pleaded with god for his forgiveness

00:34:43.780 --> 00:34:49.300
 these promises are not for you but if you will tonight where you are seated

00:34:50.740 --> 00:34:54.340
 admit your sin admit your iniquity admit your transgressions

00:34:56.100 --> 00:34:57.780
 trust jesus christ

00:34:57.780 --> 00:35:09.780
 he will forgive you he will redeem you he will not treat you according to your sins

00:35:13.780 --> 00:35:16.580
 so let me ask you the question how are you

00:35:16.579 --> 00:35:30.579
 better than i just died let's pray