WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 Turn with me, if you will, to Ephesians chapter 5, Ephesians 5.

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 We've been studying through the book of Ephesians, and Paul is continuing in the passage before

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 us this morning his discussion of the new life that God has created us for.

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 For us as the church, connected in Christ, to be the kind of peculiar people, the unique

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 community that God intends for us to be.

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 And we come this morning to a particularly challenging passage, to one that speaks very

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 relevantly into our lives today and will give us much needed direction.

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 Let's give our attention to the reading of God's holy word.

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 True and relevant generation after generation, century after century, because it is His word.

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 God's word, Ephesians chapter 5 at verse 1.

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 Therefore, be imitators of God as beloved children, and walk in love as Christ loved us and gave

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 Himself up for us, a fragrant offering and sacrifice to God.

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 But sexual immorality and all impurity or covetousness must not even be named among you as is proper

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 among saints.

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 Let there be no filthiness, nor foolish talk, nor crude joking which are out of place, but instead

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 let there be thanksgiving.

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 For you may be sure of this, that everyone who is sexually immoral or impure, or who is

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 covetous, that is an idolater, has no inheritance in the kingdom of Christ and God.

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 Let no one deceive you with empty words, for because of these things the wrath of God comes

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 upon the sons of disobedience.

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 Therefore, do not associate with them.

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 For at one time you were darkness, but now you are light in the Lord.

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 Walk as children of light, for the fruit of light is found in all that is good and right

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 and true.

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 And try to discern what is pleasing to the Lord.

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 Take no part in the unfruitful works of darkness, but instead expose them, for it is shameful even

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 to speak of the things that they do in secret.

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 But when anything is exposed by the light, it becomes visible.

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 For anything that becomes visible is light.

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 Therefore, it says, awake, O sleeper, and arise from the dead, and Christ will shine on you.

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 Look carefully then how you walk, not as unwise, but as wise, making the best use of the time,

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 because the days are evil.

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 Therefore, do not be foolish, but understand what the will of the Lord is.

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 Will you pray with me?

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 Father, these are indeed your words.

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 And so, Holy Spirit, we ask you to come and to teach us.

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 We need your spirit, Father, or we will not understand.

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 We need you to open our eyes, to soften our hearts,

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 to make us those who would desire to submit ourselves to your word.

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 Would you speak?

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 Would you speak to each of us, and would you change us?

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 We ask for Jesus' sake.

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 Amen.

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 My first semester of college was a confusing one for me.

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 I was confused by why the cute girl in front of me in Western Civ kept making better grades than I did.

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 So I did the only reasonable thing there was to do, and married her.

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 I was confused how you could gain so much weight so quickly on an unlimited meal plan.

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 I'd never thought about that before.

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 But I was confused mostly about what it looked like to engage in new and different relationships.

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 Lots of new relationships.

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 For me, I'd grown up in what you might call a Christian bubble, so to speak.

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 My dad's a pastor, so I spent a lot of time at church, around a lot of church people, and that was wonderful.

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 I was homeschooled for a while and went to a Christian school through high school.

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 So most of the friends that I spent a lot of time with were also professing faith in Jesus and wanting to follow Him.

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 And there were many wonderful things about that that I'm very, very thankful for.

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 It was also one of the reasons I was eager to go to Clemson.

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 I wanted to see if what I believed could actually survive outside the bubble.

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 If I could go to a place where there were people who were different from me, who believed different things, who acted differently,

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 and to see how that would go.

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 I was looking forward to that.

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 I was eager for that opportunity.

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 And so my first semester, after, of course, getting involved with RUF, our denomination's wonderful campus ministry,

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 I went to meet somebody else who didn't think everything that I had thought when I was growing up.

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 So I joined the student newspaper staff.

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 And through that first semester, I started spending a lot of time with them.

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 Lots of late nights, meeting deadlines, parties, hanging out, and so on.

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 And I really enjoyed it.

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 But I realized quickly, these people were very different from me.

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 They didn't believe the things that I believed.

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 They had different beliefs.

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 They laughed at different jokes.

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 They drank different drinks.

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 They talked differently.

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 And I remember starting to get really confused about that.

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 And I went to a guy who was a senior in RUF that I really respected.

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 And I said, hey, man, help me figure this out.

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 Like, I came here for these relationships.

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 But I also know the Bible says things like bad company corrupts good character.

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 And what fellowship does light have with darkness?

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 And so am I doing this right?

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 Like, should I quit the newspaper?

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 Do I need to stop hanging out with people who disagree with me about things and have different beliefs?

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 I'm wondering how this works.

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 How is it that I figure out these new relationships?

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 I was wrestling in real life with a dilemma that Christians often describe as being in the world, but not of the world.

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 You may have heard that phrase used before.

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 It's not simply a struggle you run into in college.

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 Paul tells the Ephesians in this passage, the days are evil.

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 And there's plenty of darkness in our culture too, right?

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 I suspect all of us have wrestled with issues like this in our society today.

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 Should I as a Christian be just like everyone around me?

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 Do I have to be weird and awkward in order to be a Christian?

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 Can I watch this or laugh at that or be on this board or foster these relationships?

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 Am I able to do that and be a follower of Christ?

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 If you haven't struggled with any of these things yourself, you may have for your kids.

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 Oh man, what am I going to let my kids participate in?

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 How am I going to teach my kids holiness?

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 How to be followers of Christ without being hokey and just weird and nobody wants to be around them?

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 How do I do that?

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 How do I help my kids navigate that?

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 The list could go on and on of difficult situations that are tough for us to navigate.

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 And it's actually something that's very important to our holy God.

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 God's holiness, remember, being His otherness.

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 That He's different from us.

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 His separateness from sin.

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 His utter purity.

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 That's who He is.

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 And this passage tells us to live as His holy children.

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 To be like Him, right?

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 Right?

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 As the new, different people He has made us to be.

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 I'm going to go ahead and tell you up front, it's not going to give us all the detailed,

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 specific answers to all the questions that we have.

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 But it does give us instructions and direction from our Father on what our lives as His children

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 are to look like.

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 The first thing God tells us as His children is to guard what your heart treasures.

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 Guard what your heart treasures.

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 I'll show you where Paul gets there in this passage.

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 But to get there, Paul jumps immediately into our sexuality.

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 Look at verse 3.

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 But sexual immorality and all impurity or covetousness must not even be named among you as is proper

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 among saints.

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 Let there be no filthiness, nor foolish talk, nor crude joking which are out of place.

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 But instead, let there be thanksgiving.

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 For you may be sure of this, that everyone who is sexually immoral or impure or who is covetous,

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 that is an idolater, has no inheritance in the kingdom of Christ and God.

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 He starts right in there.

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 These are God's words.

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 Not my good advice on how to live as God's children.

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 God's words.

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 And the words He uses here are the broad and general ones that refer to any sexuality outside

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 of the covenant of marriage.

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 In fact, He even goes beyond sexuality in both of the lists that He gives here.

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 Those not in God's kingdom, He says, include the covetous.

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 The word that we've talked about before for being continually greedy for more.

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 Seeking fulfillment even beyond sexual issues.

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 One brief side note for us here.

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 You'll hear verses like this quoted a lot.

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 You may have heard them recently.

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 They've been around social media a lot in days after the recent Supreme Court decision

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 on marriage.

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 Other verses like this that are similar to this with a list of sins and with God saying,

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 people such as this will certainly not enter the kingdom of heaven or inherit the kingdom

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 of Christ and of God.

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 Do use terms that refer to particular misuses of God's gift of sexuality.

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 Including those that have become controversial in our country in recent years.

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 Places like 1 Corinthians use words that are more specific than the ones here.

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 God tells us in His word clearly that He has designed this beautiful gift of sex for

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 one man and one woman in the covenant of marriage.

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 And there are many things that could be said and should be said in regards to these issues.

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 And how we both think biblically and at the same time love generously in our culture and

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 with our neighbors and friends regarding these issues.

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 We want truth and love to connect there.

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 And so often we fail and we're better at one than the other.

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 And that's a whole other conversation.

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 But I want us to be very careful on this point.

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 These verses in Ephesians remind us that those more particular words that are in some verses

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 that are in some verses are never alone in these lists.

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 Your and my crude joking, lustful hearts, impurity and so on are out of place,

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 are against God's design,

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 and can reveal hearts that are seeking fulfillment

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 in doing things our way rather than His.

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 That's the air we breathe in our culture these days, isn't it?

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 Materialism, immorality.

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 It was the same way in Ephesus.

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 All around us, we're greedy for more of all sorts of things, aren't we?

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 And because such sin is increasingly normal and is everywhere you turn,

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 sometimes we can assume it's harmless.

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 Well, it's all over the place.

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 It must be harmless.

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 But we dare not downplay the seriousness.

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 Paul says these things have eternal consequences.

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 They incite the wrath of a holy God.

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 I think sometimes we in our circles ignore the seriousness of materialism,

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 immorality, greed, lust.

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 By two right and good things.

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 There's probably a number of ways we do it,

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 but at least two that Reformed Presbyterians are prone to do.

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 We misuse, first of all, the truth of God's grace and forgiveness.

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 We say to ourselves things like,

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 well, if I cross the line a little here or indulge a little there,

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 it's not that bad because God always forgives.

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 I won't go into that again this morning, but that's true.

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 He does forgive.

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 But it's not grace you're talking about if it's not transforming your heart

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 and making you love the things that your Father loves.

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 Or secondly, we do it by misusing the priority of cultural engagement.

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 We know we Reformed Christians love to talk about engaging the culture and redeeming the culture.

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 We're supposed to be in the world, right?

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 And so we'll use that.

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 And we've got to be in the world.

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 That's so true.

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 But as true as it is, when we use it as an excuse to treat sin lightly, it's deadly.

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 We say things like, I just wanted to see what was out there, you know,

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 what people are dealing with in the culture.

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 I've got to have something to connect with the guys at work about.

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 How will I be funny if I don't mix in some of those jokes anymore?

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 It's what I always make people laugh about.

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 And Paul says, stop it.

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 Stop.

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 Stop.

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 There's no room for that.

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 And listen, Paul's not here gone off the reservation.

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 Paul is the apostle of grace, right?

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 Not some legalist.

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 Paul is the author of cultural engagement,

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 that we would be all things to all men,

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 that by any means we might save some.

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 He's not some isolationist.

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 Remove yourself from the world.

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 And Paul says, let no one deceive you with empty words.

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 That make these things seem harmless or tame.

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 Why?

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 Why is he so concerned?

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 Why is Paul worked up about this?

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 He's concerned about our hearts, isn't he?

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 He's saying guard your hearts.

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 It's idolatry he's warning against, isn't it?

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 Those who desire more and more stuff, those who covet more and more money, those who crave more and more sex,

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 are idolaters.

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 Verse 5.

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 Are worshiping something ahead of God.

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 One way to describe idolatry is when you're looking to anything else for what you should only get from God.

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 Say that again.

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 Idolatry is looking to anything else for what you should only get from God.

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 God.

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 I've told you my heart is capable of making an idol out of donuts.

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 Right?

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 Out of things that we think will get comfort and fulfillment and pleasure from when we should be driven to God.

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 And we go to anything else and say it's that that I need more of.

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 My heart wants that more than it wants God in this moment.

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 It's why God says in this passage the antidote to the crude talk and the filthiness is what?

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 What is it?

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 Instead of crude talk and filthiness, let there be thanksgiving?

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 What's he saying?

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 Thanksgiving.

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 Worship of God.

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 Thanking Him, for instance, for His good gift of sex rather than selfishly using it for our own ends.

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 Finding your fulfillment in Him alone.

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 Worshiping.

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 Valuing Him above all else.

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 Treasuring God in your heart.

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 That's what Paul's after.

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 Guards your heart against other things that would creep in to take His place.

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 It's not just physical sin, he says, but where do your eyes and your tongue lead your heart?

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 Paul says make no room for it.

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 But do we make room for it?

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 In our conversations?

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 In the privacy of our own homes?

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 In the longings of our hearts?

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 Where have you made room for it?

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 There's danger there.

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 And if no one has ever warned you, hear God's word clearly this morning.

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 There is grave danger in anything else displacing God in your heart.

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 Anything else taking His place.

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 Danger.

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 The bridge is out ahead.

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 What is it for you?

00:16:59.340 --> 00:17:02.480
 Is it someone or something you're gazing at?

00:17:03.740 --> 00:17:05.640
 Is it things you constantly talk about?

00:17:06.140 --> 00:17:08.000
 Something you long to have?

00:17:08.000 --> 00:17:16.599
 I gotta tell you, some of the things we talk about and complain about in regard to our material possessions

00:17:16.599 --> 00:17:20.200
 are as obscene as the jokes that we won't laugh at.

00:17:20.200 --> 00:17:22.299
 And we miss it.

00:17:22.299 --> 00:17:23.500
 We don't see it.

00:17:23.539 --> 00:17:28.180
 It's become normal and we don't realize the hold that it has on our hearts.

00:17:28.799 --> 00:17:30.240
 You see, that's what this verse means.

00:17:30.680 --> 00:17:34.920
 Is it really saying that everyone who's slipped up sexually is going to hell?

00:17:35.080 --> 00:17:39.660
 That there's no forgiveness for sins in the categories listed here in this passage?

00:17:39.660 --> 00:17:41.040
 Is that what he's saying?

00:17:41.779 --> 00:17:42.300
 No.

00:17:42.779 --> 00:17:44.600
 No, that's not what Paul's saying.

00:17:44.960 --> 00:17:50.580
 It's talking about people who have set their hearts on seeking fulfillment apart from God.

00:17:51.019 --> 00:17:59.220
 Who have unabashedly and unrepentantly pursued their own means of finding life and won't turn back.

00:18:00.740 --> 00:18:06.500
 He uses light and darkness to make a similar point about our hearts in verses 7 and 8.

00:18:06.500 --> 00:18:11.240
 He says, don't become partners with them.

00:18:12.220 --> 00:18:15.819
 At one time you were darkness, but now you are light in the Lord.

00:18:16.140 --> 00:18:17.700
 Walk as children of light.

00:18:18.299 --> 00:18:21.440
 When he says, don't become partners with them,

00:18:21.859 --> 00:18:26.619
 he means don't share their values and pursue their goals.

00:18:26.740 --> 00:18:28.759
 Not never be seen with them.

00:18:29.400 --> 00:18:31.220
 The word goes to our hearts.

00:18:31.680 --> 00:18:32.599
 What do we treasure?

00:18:32.759 --> 00:18:34.180
 What do we prioritize?

00:18:34.180 --> 00:18:39.120
 And again here, God's children are called to guard their hearts.

00:18:40.460 --> 00:18:45.600
 Not, mind you, because they're better than someone else.

00:18:46.759 --> 00:18:49.200
 But because he has called them to be different.

00:18:49.980 --> 00:18:51.460
 We're not the source of light.

00:18:52.259 --> 00:18:54.440
 We're reflecting light.

00:18:54.799 --> 00:18:56.740
 We're now light in the Lord.

00:18:57.000 --> 00:19:02.220
 Even though we struggle with sin, just the same as others, we know the sin, don't we?

00:19:02.220 --> 00:19:07.559
 It's not that we're better, it's that God has changed something about us.

00:19:08.240 --> 00:19:10.900
 We do have an inheritance in the kingdom of God.

00:19:11.160 --> 00:19:14.940
 He's not looking to pounce on his children for a sin this afternoon.

00:19:15.680 --> 00:19:19.319
 But he's calling them to guard what their hearts treasure.

00:19:21.039 --> 00:19:25.539
 The example of Moses mentioned in Hebrews 11 is instructive for us.

00:19:25.940 --> 00:19:26.680
 You remember Moses?

00:19:26.680 --> 00:19:31.560
 Do you remember when Moses was born, his mom placed him in a basket and put him out among

00:19:31.560 --> 00:19:35.279
 the reeds so that he wouldn't get killed along with the other Hebrew children?

00:19:35.460 --> 00:19:37.620
 And who finds Moses in the reeds?

00:19:39.259 --> 00:19:40.060
 Pharaoh's daughter.

00:19:40.779 --> 00:19:45.539
 The princess finds Moses, raises him as prince of Egypt, right?

00:19:45.799 --> 00:19:46.700
 At least you've seen the movie.

00:19:47.039 --> 00:19:49.480
 Okay, so here he is, prince of Egypt.

00:19:49.480 --> 00:19:52.700
 And what happens with Moses as he grows up?

00:19:52.759 --> 00:20:00.440
 He chooses to side with the oppressed, miserable people of God instead of enjoying life in the

00:20:00.440 --> 00:20:00.759
 palace.

00:20:00.900 --> 00:20:02.799
 Here's how Hebrews talks about it.

00:20:03.519 --> 00:20:08.240
 By faith, Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

00:20:08.700 --> 00:20:14.279
 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures

00:20:14.279 --> 00:20:15.200
 of sin.

00:20:15.200 --> 00:20:21.680
 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he

00:20:21.680 --> 00:20:23.920
 was looking to the reward.

00:20:25.559 --> 00:20:30.539
 Why was Moses able to deny himself temporal comfort and pleasure?

00:20:30.759 --> 00:20:35.920
 Because his heart was fixed on an eternal home, something he was looking forward to, something

00:20:35.920 --> 00:20:36.840
 worth more.

00:20:37.299 --> 00:20:42.140
 The reproach of Christ greater than the riches of Egypt.

00:20:43.880 --> 00:20:44.400
 Wow.

00:20:45.200 --> 00:20:48.039
 Father, change my heart.

00:20:48.980 --> 00:20:50.400
 Make me long for that.

00:20:50.519 --> 00:20:53.580
 Make me treasure you more.

00:20:54.819 --> 00:20:57.220
 Don't you long to treasure him like that?

00:20:58.340 --> 00:21:03.920
 At this point, I think if you're tracking with me, you're ready to take yourself and your

00:21:03.920 --> 00:21:12.039
 family, get in a hole somewhere in the ground, cover up, never see a mall or a computer or a

00:21:12.039 --> 00:21:13.539
 catalog ever again.

00:21:13.539 --> 00:21:15.700
 And I get that.

00:21:15.819 --> 00:21:17.639
 I've got three young daughters.

00:21:18.259 --> 00:21:21.639
 And there are many days where that option makes a lot of sense to me.

00:21:21.779 --> 00:21:22.960
 It seems very logical.

00:21:23.460 --> 00:21:24.960
 Seems like a great idea.

00:21:25.299 --> 00:21:26.920
 We'll wait for Jesus to come back.

00:21:27.460 --> 00:21:29.920
 We'll be in the hole in the ground when he gets here.

00:21:29.920 --> 00:21:34.900
 But God says, I've actually got a harder path for you.

00:21:35.519 --> 00:21:39.880
 Guard what your heart treasures and exercise godly wisdom.

00:21:40.220 --> 00:21:41.160
 Look at verse 9.

00:21:42.759 --> 00:21:47.460
 Walk as children of light, for the fruit of light is found in all that's good and right

00:21:47.460 --> 00:21:47.900
 and true.

00:21:48.120 --> 00:21:49.360
 And try to do what?

00:21:49.359 --> 00:21:52.139
 To discern what is pleasing to the Lord.

00:21:52.259 --> 00:21:54.339
 Verse 15 says it a different way.

00:21:54.799 --> 00:22:00.279
 Look carefully then how you walk, not as unwise but as wise, making the best use of the time

00:22:00.279 --> 00:22:01.539
 because the days are evil.

00:22:02.000 --> 00:22:05.619
 Therefore, don't be foolish, but understand what the will of the Lord is.

00:22:07.119 --> 00:22:08.059
 Good news.

00:22:09.419 --> 00:22:11.479
 Apparently, how you live matters.

00:22:12.699 --> 00:22:13.879
 God cares about it.

00:22:13.939 --> 00:22:14.599
 It's important.

00:22:15.079 --> 00:22:15.939
 It's a big deal.

00:22:15.939 --> 00:22:18.219
 But it's not simple.

00:22:18.220 --> 00:22:23.100
 God's doing something magnificent in the world with eternal consequences.

00:22:23.299 --> 00:22:27.440
 And the decisions you make and the actions you take are significant in that.

00:22:29.000 --> 00:22:30.740
 You're to look carefully at how you live.

00:22:30.819 --> 00:22:32.360
 To make the most of opportunities.

00:22:32.559 --> 00:22:35.279
 To seek after God's will in each situation.

00:22:36.460 --> 00:22:37.559
 But it's hard, isn't it?

00:22:37.620 --> 00:22:38.600
 It's not simple.

00:22:39.339 --> 00:22:45.019
 The rest of the light and dark verses remind us it's not simply run away and hide from the

00:22:45.019 --> 00:22:45.259
 world.

00:22:45.380 --> 00:22:47.039
 The hole in the ground approach.

00:22:47.039 --> 00:22:50.399
 But actually bring light into darkness.

00:22:51.259 --> 00:22:57.659
 Expose it, the passage says, by which the word actually means bring light into darkness,

00:22:57.859 --> 00:23:00.059
 thereby making it visible.

00:23:00.460 --> 00:23:01.240
 Exposing it.

00:23:01.559 --> 00:23:03.440
 Showing what's right and true.

00:23:04.740 --> 00:23:06.899
 But in every situation, redeem the time.

00:23:07.420 --> 00:23:10.659
 Discern God's will without a specific detailed list.

00:23:10.660 --> 00:23:11.340
 There's no list.

00:23:11.980 --> 00:23:13.320
 There's no list, is there?

00:23:15.160 --> 00:23:17.080
 Paul doesn't go into everything.

00:23:17.160 --> 00:23:17.900
 When to speak.

00:23:18.460 --> 00:23:19.360
 When to be silent.

00:23:19.480 --> 00:23:20.320
 That seems hard.

00:23:21.200 --> 00:23:24.640
 What about what movies to watch and what movies not to watch?

00:23:25.019 --> 00:23:25.900
 What's too much?

00:23:25.980 --> 00:23:26.800
 What's not enough?

00:23:28.060 --> 00:23:29.120
 There's no list.

00:23:29.660 --> 00:23:32.360
 So godly wisdom is required.

00:23:32.359 --> 00:23:36.699
 And so that means being suspect of our natural desires.

00:23:37.219 --> 00:23:37.979
 Here's what I mean.

00:23:39.419 --> 00:23:44.559
 Our instinct, our tendency is to know that there are all these issues in the middle.

00:23:45.079 --> 00:23:47.119
 We sometimes call them wisdom issues.

00:23:47.519 --> 00:23:51.179
 There's no clear black and white, right and wrong on all of these things.

00:23:51.180 --> 00:23:53.160
 And so what do we naturally do?

00:23:54.000 --> 00:23:58.279
 Instead of exercising godly wisdom, we justify our natural desires, don't we?

00:23:58.620 --> 00:24:02.960
 We think this is my personal preference, so it's a wisdom issue.

00:24:03.240 --> 00:24:06.160
 I just do it the way that seems right to me.

00:24:07.140 --> 00:24:12.700
 Rather than seeking godly wisdom that might challenge or stretch our personal preferences.

00:24:14.160 --> 00:24:15.920
 For example, think this morning.

00:24:15.920 --> 00:24:22.779
 How did it make you feel when I said there was no list in these verses of how to handle every situation?

00:24:23.740 --> 00:24:29.120
 For those of you that that makes you feel happy, that there's no list, you're glad for that.

00:24:29.140 --> 00:24:32.600
 It makes you want to spike the ball on all of the legalists out there, right?

00:24:32.960 --> 00:24:33.860
 There's no list.

00:24:33.980 --> 00:24:35.720
 See, there's not a list you can hold over me.

00:24:35.900 --> 00:24:39.400
 If that's the way it makes you feel when you realize there's no list,

00:24:40.080 --> 00:24:43.180
 then likely your tendency is to indulgence.

00:24:43.180 --> 00:24:48.299
 To allowing yourself to pursue the desires of your heart unchecked.

00:24:48.700 --> 00:24:50.400
 And to justify it by saying what?

00:24:50.519 --> 00:24:51.519
 Cultural engagement.

00:24:52.880 --> 00:24:54.440
 I love engaging the culture.

00:24:56.100 --> 00:25:02.400
 On the other hand, if the lack of a list makes you feel sad, fearful,

00:25:03.240 --> 00:25:05.799
 you're worried about making the wrong decision,

00:25:05.960 --> 00:25:09.480
 you were hoping to have a checklist for everything that's going to come up,

00:25:09.519 --> 00:25:10.960
 you're afraid you're going to do it wrong,

00:25:10.960 --> 00:25:14.240
 your tendency is probably to withdrawal.

00:25:14.680 --> 00:25:18.840
 To allowing yourself to miss opportunities for being light and darkness

00:25:18.840 --> 00:25:21.460
 and engaging your neighbor or your culture

00:25:21.460 --> 00:25:25.720
 because you're fearful of going too far, doing the wrong thing.

00:25:27.360 --> 00:25:27.960
 Okay, great.

00:25:28.079 --> 00:25:29.279
 Well, so what does that mean?

00:25:29.779 --> 00:25:31.079
 So I've got some tendencies.

00:25:31.299 --> 00:25:31.819
 Yeah, maybe.

00:25:32.079 --> 00:25:32.579
 Maybe not.

00:25:32.640 --> 00:25:33.079
 I don't know.

00:25:33.620 --> 00:25:34.440
 What does it mean?

00:25:34.440 --> 00:25:40.259
 Godly wisdom means submitting your natural desires and instincts to God's Word,

00:25:41.100 --> 00:25:43.840
 to wrestling with God honestly in prayer,

00:25:44.259 --> 00:25:47.980
 to godly counsel from people who have a different perspective from you,

00:25:48.100 --> 00:25:50.720
 not just the people you know are going to tell you what you want to hear,

00:25:51.799 --> 00:25:53.900
 but people who are going to challenge you in the other direction.

00:25:54.660 --> 00:25:58.360
 Exercising godly wisdom means asking Him for direction,

00:25:58.740 --> 00:26:02.340
 not assuming you have all the wisdom you need on your own.

00:26:02.339 --> 00:26:04.720
 Don't be foolish, Paul says.

00:26:05.179 --> 00:26:09.579
 Instead, understand what the Lord's will is.

00:26:11.579 --> 00:26:15.899
 So guard your hearts, exercise godly wisdom,

00:26:16.899 --> 00:26:22.079
 and above all else, demonstrate sacrificial love.

00:26:22.500 --> 00:26:24.659
 That's what drives this whole passage, isn't it?

00:26:25.000 --> 00:26:27.240
 Look back at verses 1 and 2.

00:26:27.240 --> 00:26:31.359
 Therefore, be imitators of God as beloved children,

00:26:31.660 --> 00:26:36.400
 and walk in love as Christ loved us and gave Himself up for us,

00:26:36.700 --> 00:26:40.339
 a fragrant offering and sacrifice to God.

00:26:40.980 --> 00:26:46.039
 The way we are like our Holy Father is by living a life of love

00:26:46.039 --> 00:26:48.700
 where we sacrifice ourselves for others, right?

00:26:49.579 --> 00:26:52.299
 In other words, there's nothing in this passage that says

00:26:52.299 --> 00:26:56.119
 living as God's holy children is easy or pain-free.

00:26:57.200 --> 00:27:01.980
 Jesus taught us that when He spoke to His disciples about following Him.

00:27:02.000 --> 00:27:03.279
 He said it's going to cost you, right?

00:27:03.680 --> 00:27:05.220
 It's going to cost you self-denial,

00:27:05.740 --> 00:27:07.180
 taking up your cross,

00:27:08.139 --> 00:27:11.599
 possibly even laying down your life to follow Him.

00:27:13.059 --> 00:27:14.419
 How are we called to love?

00:27:14.420 --> 00:27:18.400
 Jesus put your needs before His own.

00:27:18.519 --> 00:27:21.019
 He put your comfort before His own.

00:27:21.259 --> 00:27:24.080
 He put your good before His own

00:27:24.080 --> 00:27:27.340
 and paid a high price to rescue you.

00:27:28.580 --> 00:27:33.039
 That kind of sacrifice is not supposed to be an exceptional day for us,

00:27:33.700 --> 00:27:35.640
 but our daily pattern.

00:27:37.360 --> 00:27:42.440
 What will you have to sacrifice to follow God's Word above your own desires?

00:27:42.440 --> 00:27:47.960
 What will living as God's holy child, a life of love, cost you?

00:27:49.000 --> 00:27:51.960
 It may cost you fitting in relationally.

00:27:52.700 --> 00:27:55.320
 It may cost you advancement professionally.

00:27:56.720 --> 00:28:01.720
 It may cost you exercising your sexual desires the way you would like.

00:28:02.799 --> 00:28:07.039
 The way that feels good or seems right to you.

00:28:07.039 --> 00:28:12.899
 It may cost you venting your just judgment of others' sin

00:28:12.899 --> 00:28:16.659
 and showing patience instead.

00:28:17.899 --> 00:28:21.000
 It may cost you every day for the rest of your life

00:28:21.000 --> 00:28:24.639
 the emotional turmoil of battling the sin in your heart

00:28:24.639 --> 00:28:26.639
 day by day and moment by moment

00:28:26.639 --> 00:28:29.299
 rather than just giving in and giving up.

00:28:29.659 --> 00:28:34.099
 The path of least resistance is often not the path of godly wisdom

00:28:34.099 --> 00:28:35.299
 and holy living.

00:28:35.299 --> 00:28:36.919
 So don't be surprised by that.

00:28:37.299 --> 00:28:40.220
 God is not telling you this should all be a piece of cake.

00:28:40.740 --> 00:28:42.559
 He knows the struggle is real

00:28:42.559 --> 00:28:45.680
 and He's calling you to believe that He's caring for you

00:28:45.680 --> 00:28:47.000
 in the midst of it.

00:28:47.339 --> 00:28:50.399
 To trust Him to know what's best for you.

00:28:51.159 --> 00:28:54.180
 Don't think it's unusual that living as God's holy children

00:28:54.180 --> 00:28:58.899
 is hard or painful or costly for you.

00:29:00.039 --> 00:29:02.799
 Remember Moses among many others in the Bible.

00:29:02.799 --> 00:29:05.019
 Because he trusted God,

00:29:05.019 --> 00:29:07.899
 he chose mistreatment and reproach

00:29:07.899 --> 00:29:11.659
 and sacrificed wealth and status and comfort

00:29:11.659 --> 00:29:13.919
 and fleeting pleasures of sin,

00:29:14.139 --> 00:29:15.839
 a costly sacrifice

00:29:15.839 --> 00:29:19.159
 because he knew God was worth it.

00:29:19.160 --> 00:29:27.040
 There are two emotions that are right below the surface for most of us

00:29:27.040 --> 00:29:30.759
 when we talk about topics like this passage addresses this morning.

00:29:31.300 --> 00:29:35.840
 When we talk about the importance of living as God's holy children.

00:29:36.220 --> 00:29:38.759
 I've experienced both of them this week.

00:29:39.840 --> 00:29:40.920
 Emotions of shame.

00:29:42.500 --> 00:29:43.560
 Emotions of fear.

00:29:43.559 --> 00:29:48.519
 Shame that comes so quickly into our hearts

00:29:48.519 --> 00:29:54.519
 because we remember ways we've failed to live as children of light.

00:29:54.940 --> 00:29:57.399
 As the people God has called us to be

00:29:57.399 --> 00:29:59.319
 and so in our shame we want to hide.

00:30:00.759 --> 00:30:03.579
 We feel dirty or worthless.

00:30:04.639 --> 00:30:06.259
 We blame ourselves.

00:30:06.259 --> 00:30:10.299
 Fear is right there too.

00:30:10.940 --> 00:30:13.779
 Because it's easy to feel like I'll never measure up

00:30:13.779 --> 00:30:15.839
 and God will be disappointed

00:30:15.839 --> 00:30:19.680
 or He's going to subtly punish me if I don't meet the standard.

00:30:19.819 --> 00:30:22.440
 He's somehow going to get back at me when I cross the line

00:30:22.440 --> 00:30:24.000
 or make the wrong decision.

00:30:25.059 --> 00:30:27.279
 I'm going to do something that's going to ruin my children.

00:30:28.480 --> 00:30:31.460
 So it's easy to walk out of this room into this world

00:30:31.460 --> 00:30:33.900
 and be motivated and driven by shame.

00:30:35.200 --> 00:30:38.819
 It's easy to walk out of this room into this world

00:30:38.819 --> 00:30:43.340
 and knowing our own hearts to feel fearful and ashamed.

00:30:45.299 --> 00:30:49.900
 And God would have you leave with neither of those this morning.

00:30:49.900 --> 00:30:55.340
 I want to remind you of how God actually feels about His beloved children.

00:30:56.620 --> 00:30:59.740
 When these issues of holiness come up in Scripture,

00:30:59.740 --> 00:31:02.759
 sacrifice is often close by.

00:31:03.039 --> 00:31:04.599
 Holiness and sacrifice.

00:31:05.220 --> 00:31:07.019
 Holiness and sacrifice.

00:31:07.279 --> 00:31:09.799
 Over and over you'll see them together.

00:31:09.960 --> 00:31:14.220
 When the fragrant offering and sacrifice to God is mentioned in verse 2,

00:31:14.579 --> 00:31:17.640
 it clearly calls to mind the Old Testament sacrifices

00:31:17.640 --> 00:31:19.759
 and the way God spoke of them.

00:31:20.259 --> 00:31:21.339
 And when did those start?

00:31:21.400 --> 00:31:23.700
 What was the background of those sacrifices?

00:31:23.880 --> 00:31:25.160
 Here's where they came into play.

00:31:25.779 --> 00:31:27.000
 In the book of Exodus,

00:31:27.180 --> 00:31:29.440
 God has delivered His people out of Egypt, right?

00:31:29.740 --> 00:31:32.460
 Out of their slavery there, He set them free.

00:31:32.740 --> 00:31:34.039
 But instead of following Him,

00:31:34.099 --> 00:31:35.460
 they run after idols, don't they?

00:31:36.099 --> 00:31:37.259
 They turn after idols.

00:31:37.359 --> 00:31:38.779
 They turn their back on God.

00:31:39.039 --> 00:31:42.339
 They go after fulfillment in their own ways rather than Him.

00:31:42.539 --> 00:31:44.000
 All the things we have done.

00:31:45.680 --> 00:31:49.019
 And yet the book of Exodus ends strangely.

00:31:49.019 --> 00:31:53.140
 Not with God running away from His people,

00:31:53.259 --> 00:31:55.460
 but with a tabernacle being built.

00:31:55.460 --> 00:32:00.279
 A house for God in the midst of His people.

00:32:00.400 --> 00:32:02.360
 Listen to the last verses of Exodus.

00:32:03.600 --> 00:32:05.740
 The cloud covered the tent of meeting

00:32:05.740 --> 00:32:10.160
 and the glory of the Lord filled the tabernacle.

00:32:10.460 --> 00:32:13.880
 And Moses was not even able to enter the tent of meeting

00:32:13.880 --> 00:32:15.480
 because the cloud settled on it

00:32:15.480 --> 00:32:18.019
 and the glory of the Lord filled the tabernacle.

00:32:18.019 --> 00:32:21.220
 For the cloud of the Lord was on the tabernacle by day

00:32:21.220 --> 00:32:23.019
 and fire was in it by night

00:32:23.019 --> 00:32:24.920
 and the sight of all the house of Israel

00:32:24.920 --> 00:32:26.839
 throughout all their journeys.

00:32:27.660 --> 00:32:28.619
 Listen to me.

00:32:29.460 --> 00:32:33.680
 The holy God says to His shameful children,

00:32:34.200 --> 00:32:37.099
 not, I want to get away from you

00:32:37.099 --> 00:32:38.960
 and I can't stand you,

00:32:39.200 --> 00:32:43.240
 but I want to live right there in the midst of you.

00:32:44.180 --> 00:32:46.460
 That's what He says to His children

00:32:46.460 --> 00:32:47.880
 in the midst of their shame.

00:32:48.099 --> 00:32:51.099
 I love you and I want to be with you.

00:32:51.480 --> 00:32:52.940
 God's holy glory,

00:32:53.160 --> 00:32:56.960
 not some halfway kind of pure part of God,

00:32:57.200 --> 00:33:00.059
 His holy glory comes right in the midst of the people

00:33:00.059 --> 00:33:00.519
 and says,

00:33:00.920 --> 00:33:04.539
 I'm coming and I'm staying right here with you

00:33:04.539 --> 00:33:05.799
 day after day,

00:33:06.259 --> 00:33:07.279
 everywhere you go,

00:33:07.440 --> 00:33:08.839
 I'm not leaving you.

00:33:09.480 --> 00:33:10.319
 I love you.

00:33:10.319 --> 00:33:11.319
 God's holy glory comes right here.

00:33:11.319 --> 00:33:12.319
 God's holy.

00:33:12.319 --> 00:33:13.859
 And so what's immediately necessary?

00:33:15.419 --> 00:33:17.500
 Right after His holiness shows up,

00:33:18.059 --> 00:33:19.299
 flip the page from Exodus,

00:33:19.460 --> 00:33:20.919
 what's the next page of the Bible?

00:33:21.700 --> 00:33:22.179
 Leviticus.

00:33:22.299 --> 00:33:23.079
 You ever read Leviticus?

00:33:24.119 --> 00:33:25.659
 It sounds a lot like this.

00:33:26.240 --> 00:33:28.740
 Sacrifice, offering, another offering,

00:33:28.939 --> 00:33:29.799
 another sacrifice.

00:33:30.059 --> 00:33:30.679
 Do it this way.

00:33:30.779 --> 00:33:31.539
 Bring these animals.

00:33:31.759 --> 00:33:32.619
 Here's how many times.

00:33:32.720 --> 00:33:33.539
 Here's what you're going to do.

00:33:34.000 --> 00:33:35.779
 Sacrifice, sacrifice, sacrifice.

00:33:36.480 --> 00:33:38.819
 Immediately when holiness shows up,

00:33:38.819 --> 00:33:40.000
 what does God do?

00:33:40.319 --> 00:33:41.319
 Sacrifice.

00:33:41.319 --> 00:33:42.240
 Sacrifice.

00:33:44.299 --> 00:33:46.720
 When the holy God moves in with sinful people,

00:33:47.399 --> 00:33:49.339
 when light enters darkness,

00:33:49.579 --> 00:33:51.379
 and when the children of light live

00:33:51.379 --> 00:33:54.279
 where God has placed them in a broken world,

00:33:54.779 --> 00:33:56.839
 sacrifice is necessary.

00:33:59.039 --> 00:34:01.319
 Beloved children of God,

00:34:01.980 --> 00:34:04.220
 those for whom Jesus gave

00:34:04.220 --> 00:34:08.179
 the fragrant offering and sacrifice

00:34:08.179 --> 00:34:09.679
 acceptable to God,

00:34:10.179 --> 00:34:12.159
 your Father would not have you

00:34:12.159 --> 00:34:13.739
 leave this room this morning

00:34:13.739 --> 00:34:16.179
 ashamed and fearful.

00:34:16.899 --> 00:34:18.859
 Your Father would not have you

00:34:18.859 --> 00:34:20.440
 walk out the back of this sanctuary

00:34:20.440 --> 00:34:22.299
 this morning feeling like

00:34:22.299 --> 00:34:24.440
 He doesn't want anything to do with you.

00:34:25.099 --> 00:34:27.299
 Like He'd rather get away from you.

00:34:27.300 --> 00:34:30.300
 He would not have that.

00:34:30.720 --> 00:34:32.200
 Where's that moment for you?

00:34:32.280 --> 00:34:33.100
 Where's your shame?

00:34:34.460 --> 00:34:35.440
 Where's your fear?

00:34:35.780 --> 00:34:38.240
 Where's the most intense point that you feel?

00:34:38.320 --> 00:34:40.200
 What's run through your mind when I've said that?

00:34:40.420 --> 00:34:41.280
 What experience?

00:34:43.080 --> 00:34:43.880
 What decision?

00:34:44.519 --> 00:34:46.600
 What circumstance causes the shame

00:34:46.600 --> 00:34:48.280
 and the fear to well up in you?

00:34:48.280 --> 00:34:51.060
 Your Father says,

00:34:51.460 --> 00:34:53.840
 I want to meet you right there.

00:34:54.500 --> 00:34:56.760
 I want to be with you there.

00:34:57.040 --> 00:34:59.120
 That's not the place I'm trying to avoid.

00:34:59.380 --> 00:35:01.519
 It's not the place you have to hide from me.

00:35:01.680 --> 00:35:04.280
 It's the place I want to enter in.

00:35:04.680 --> 00:35:05.980
 He would have you remember that

00:35:05.980 --> 00:35:08.700
 your holiness is so important to Him.

00:35:09.019 --> 00:35:11.980
 His desire to have fellowship as a holy God

00:35:11.980 --> 00:35:14.240
 with you, His holy child,

00:35:14.239 --> 00:35:17.799
 is so strong that He sent His Son

00:35:17.799 --> 00:35:19.259
 to live and die

00:35:19.259 --> 00:35:22.759
 so you would be holy for sure and forever.

00:35:23.159 --> 00:35:25.399
 That's how important it was to Him.

00:35:27.139 --> 00:35:28.519
 And your Father says,

00:35:28.719 --> 00:35:29.939
 I love you so much

00:35:29.939 --> 00:35:31.339
 that I must tell you

00:35:31.339 --> 00:35:33.199
 to guard what your heart treasures

00:35:33.199 --> 00:35:36.239
 so that nothing else ever displaces me.

00:35:37.359 --> 00:35:39.279
 To exercise godly wisdom

00:35:39.279 --> 00:35:41.079
 because the days are evil

00:35:41.079 --> 00:35:42.659
 and the way is hard.

00:35:42.659 --> 00:35:45.219
 And to demonstrate sacrificial love

00:35:45.219 --> 00:35:47.779
 because holiness always,

00:35:48.099 --> 00:35:51.319
 always requires sacrifice.

00:35:51.659 --> 00:35:52.319
 Let's pray.

00:35:56.899 --> 00:35:58.819
 Father, You are holy

00:35:58.819 --> 00:36:03.079
 and we so quickly feel unworthy.

00:36:05.879 --> 00:36:10.440
 None of us is free from the stain of sin.

00:36:10.440 --> 00:36:13.599
 And this passage reminds us of that.

00:36:14.599 --> 00:36:15.960
 Thank You for Jesus.

00:36:17.559 --> 00:36:19.119
 Thank You that You weren't willing

00:36:19.119 --> 00:36:20.260
 to leave us there

00:36:20.260 --> 00:36:21.820
 but that You made a way.

00:36:22.240 --> 00:36:23.760
 That You sent a sacrifice.

00:36:25.760 --> 00:36:27.380
 Father, would You make us people

00:36:27.380 --> 00:36:30.800
 who drink deeply of that sacrifice for us

00:36:30.800 --> 00:36:32.519
 and who are willing to sacrifice

00:36:32.519 --> 00:36:35.300
 at great cost to ourselves

00:36:35.300 --> 00:36:37.240
 to love others.

00:36:37.239 --> 00:36:40.000
 teach us what it looks like

00:36:40.000 --> 00:36:41.179
 to live as Your children

00:36:41.179 --> 00:36:42.799
 and make it something

00:36:42.799 --> 00:36:44.219
 that changes every moment

00:36:44.219 --> 00:36:45.599
 of every day

00:36:45.599 --> 00:36:46.779
 for the rest of our lives.

00:36:46.979 --> 00:36:48.199
 We pray in Jesus' name.

00:36:48.699 --> 00:36:48.979
 Amen.

00:36:48.979 --> 00:36:49.099
 Amen.

00:36:53.619 --> 00:36:55.159
 For more information,

00:36:55.539 --> 00:36:56.459
 visit us online

00:36:56.459 --> 00:36:57.759
 at southwood.org.

00:36:57.760 --> 00:36:58.880
 For more information,

00:36:58.880 --> 00:37:00.940
 you