WEBVTT

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 So I want to begin this morning by imagining as a filmmaker, redoing the story of the prodigal son.

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 You all know, hopefully, the prodigal son, the son who was given half of the inheritance by his father upon his demand,

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 and he runs off and he goes far away from his father and he spends it all, and he finds himself in this crisis point.

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 He's lost all of his money, he's far from home, he's fighting with the pigs in the pigsty for the food.

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 He's buried the most dishonorable place that a Jewish boy could ever find himself.

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 And he thinks of his father.

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 And as a filmmaker, I want you to sort of hone in on this because the Bible passage goes on and it says,

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 he imagines his return and he would say to his father,

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 Father, I've sinned against heaven and before you, I'm no longer worthy to be called your son, treat me as your hired servant.

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 But I wonder if in a filmmaking, they might pause there and maybe he might sit there and think,

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 would my father even receive me?

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 Can I ever go home even as a servant?

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 Somehow as a filmmaker, we'd want to think, how do we capture his fear?

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 That as he walked up to the door, the father might turn his face away, shut the door with a stone face.

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 The message is you had your chance, you blew it, you are dead to me.

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 Have you ever felt like that with God?

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 God, you know you're not perfect.

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 In fact, you've blown it.

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 Your life bears the scars and the stories of how black your heart is and how destructive your actions have been.

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 You know that everything you touch has been stained and marred.

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 And you realize that everything you've been a part of, not only your life, but every group, every institution, every people that you've been a part of,

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 has been stained in the same way.

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 And as you look at the world through this lens, despair creeps in.

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 If God sees what I see, if God knows what I know about myself and the people that I am with,

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 would He ever welcome us back?

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 Would He ever redeem us?

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 Or are we in fact beyond repair, beyond the reach of even His help?

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 Is there hope for an irredeemable people?

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 This, I believe, is the question that the prophet Isaiah is speaking to in the passage that we're going to look at this morning.

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 We are in a summer series on the book of Isaiah, chapters 40 through 55.

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 If you want to turn with me in the Pew Bible, it'd be good for you to follow along if you can.

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 It's page 564.

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 We're going to start in Isaiah 42, verse 18.

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 And we'll look through chapter 43, verse 21.

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 So we're looking at a big chunk.

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 We're going to look at it in sections, so we're not going to read it all up front.

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 We're going to look at it piecemeal along the way.

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 And what we want to remember is that Isaiah has been writing.

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 Remember the first word in chapter 40, comfort.

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 Comfort my people.

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 Isaiah is writing to a people, giving them a word of hope.

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 A word of hope that, in fact, God may redeem His people.

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 So with that, let's pray, and then we'll look at the passage together.

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 Lord, we pray this morning as we look at Your Word.

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 We pray for Your help.

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 Lord, for we know that we are, Lord, hard-hearted and hard-headed sometimes.

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 We are not easy to teach.

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 And Lord, we often misunderstand You.

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 Lord, I pray for Your help by Your Spirit this morning,

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 that we together would sit under Your Word,

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 that You would speak to us.

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 Lord, that You would convict our hearts,

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 Lord, both of the depth of our sin

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 and also the greatness of the hope that we have in You.

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 Lord, I pray for Your help, that You would help me to speak clearly.

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 Lord, and that You would do good work in all of our hearts this morning.

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 We pray in Jesus' name.

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 Amen.

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 As we walk through this text this morning,

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 for those of you who are taking outlines, here it is.

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 We're going to look at the people that God redeems.

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 We're going to look at the way that God redeems.

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 And then we're going to look at the response of God's redeemed.

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 So, the people that God redeems is what we see at the end of Isaiah chapter 42.

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 So, let's read those verses together.

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 Isaiah 42, starting in verse 18.

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 Hear, you deaf, and look, you blind, that you may see.

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 Who is blind but My servant?

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 Or deaf as My messenger whom I send?

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 Who is blind as My dedicated one?

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 Or blind as the servant of the Lord?

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 He sees many things, but does not observe them.

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 His ears are open, but He does not hear.

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 The Lord was pleased for His righteousness' sake to magnify His law and make it glorious.

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 But this is a people plundered and looted.

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 They are all of them trapped in holes and hidden in prisons.

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 They have become plunder with none to rescue, spoil with none to say restore.

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 Who among you will give ear to this?

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 Who will attend and listen for the time to come?

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 Who gave up Jacob to the looter and Israel to the plunderers?

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 Was it not the Lord?

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 Against whom we have sinned, in whose ways they would not walk and whose law they would not obey.

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 So, He poured on Him the heat of His anchor and the might of battle.

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 It set Him on fire all around, but He did not understand.

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 It burned Him up, but He did not take it to heart.

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 So, in this passage, Isaiah is turning his attention towards the people of Israel,

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 the people who God is redeeming, and He describes them in a very unflattering picture.

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 Right?

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 As we walk through this, what does He say about the people God redeems?

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 Well, in verses 19 and 20, it says, they are blind and deaf.

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 He starts with verse 18.

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 He's calling…

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 In verse 18, He's calling the nations, hey, come, come nations.

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 Come and look and see what Israel has done.

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 You who are blind and deaf because you don't know us, come and see Israel.

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 But you know what you're going to see when you look at them?

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 They're no different than you.

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 They too are blind and deaf.

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 They are no longer able or willing to hear your voice, to hear God's voice, to see God's hand.

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 And if you've been here for a couple of weeks, you might be confused because in this passage,

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 He describes Israel, this blind and deaf, this disobedient people, as my servant.

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 And if you were here last week, you remember Nick preached in the beginning of chapter 42

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 that my servant seemed like the great hope of Israel.

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 And here we see the servant is the great failure of Israel.

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 So how do we understand this?

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 Well, here's the picture.

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 God here is speaking of Israel as a nation, as His covenant people.

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 You are my servant because I've called you to be my people and to serve me in the world.

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 But you have failed and you will continue to fail.

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 And so you need a greater servant.

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 You need one who's going to come later.

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 You need the servant of the beginning of chapter 1 verses…

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 Or the beginning of chapter 42 verses 1 through 7.

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 A servant who really will obey, who really will bring justice, who really will live out righteousness.

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 And so there's this contrast in Isaiah and there are two different servants.

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 And whenever you see that word, you'll want to spend some time discerning which one is being referred to in this place.

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 What is the connotation of servant in each of these contexts?

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 So, as we're reading with Isaiah, there's your little Bible study note for the week.

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 What Isaiah is focusing on here at the end of chapter 42 is that Isaiah…

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 That God's people Israel are disobedient.

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 They are blind and deaf.

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 And there in verses 21 and 22 it says, you are supposed to hear.

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 You are supposed to hear God's law and then live it out in a way to display God's glory to the world.

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 But instead you turned away.

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 Rather than being the glory of God, they have suffered under the judgment of God.

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 And they're scattered with no one to rescue them.

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 That's what the nations see because Israel is scattered.

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 And this is what we see in verses 23 through 25 as well.

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 Because not only has God judged His people, but they continue in their unrepentant hearts.

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 And for those of you who are new here and if you've forgotten the history,

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 part of what's happening here is Isaiah's preaching in the early 600 B.C.

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 So, what has happened is the northern kingdom has already fallen to a nation called Assyria

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 because of their disobedience to the Lord.

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 So, the southern kingdom that Isaiah is preaching to has seen that.

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 And then Isaiah here in this section is looking ahead to a second conquering of God's people

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 when the nation of Babylon is going to come and ruin Jerusalem and take people away into captivity.

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 It's called the exile.

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 And so, he's preaching ahead to those people who have seen the final destruction of the nation of Israel,

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 of the capital Jerusalem, of the temple being destroyed.

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 They've all been taken away.

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 And Isaiah is saying,

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 My people did not understand.

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 They did not take it to heart.

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 Even when they saw my disciplining hand, they did not respond.

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 And they will go into exile and they will be scattered.

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 Can you imagine what it would be like to be that Israelite in exile?

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 Maybe they too felt,

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 We've sinned too badly against the Lord and He has abandoned us.

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 We've blown it one too many times.

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 The Lord who has been so faithful to us and received us over and over again through our failure.

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 Israel has fallen.

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 Maybe they feared that God could not restore.

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 Now, before we move on to the next section, I want to stop and think.

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 Look, as we think about applying this passage to us today,

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 it's easy for us to think about our own personal failure and our own personal sin.

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 Actually, Nick's going to preach on that with a lot of clarity next week.

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 So, come back next week because it'll be great.

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 But the focus here is actually on the nation and God not being able to restore the nation.

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 And we know in the New Testament, we know from the progress of biblical teaching that when Jesus comes,

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 the people of God become something different.

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 They're no longer a nation with a political identity and physical boundaries.

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 But it becomes, in fact, the church.

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 But maybe you look at the church and you think, can God redeem this?

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 That's a real question, isn't it?

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 We're a part of the Southern Baptist Church.

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 And the Southern Baptist Church has a convention this week that will have a reckoning for its failure to be what God called it to be.

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 And it's grievous and it's heartbreaking.

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 And we pray that God will do good in this convention and move forward with righteousness and with justice and with humility and with brokenheartedness.

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 But it might not.

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 Because we know the church continues to fail and continues to not do these things well.

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 What will God do with a church that continues to turn away?

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 What will God do with a church that, in its arrogance and glib presumption, disregards God's Word?

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 Who builds institutions at the sake of His glory?

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 What will God do with us?

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 Can God redeem a people to Himself?

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 Can He redeem His church?

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 Well, Isaiah goes on.

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 And just as he spoke words of hope to those Israelites in exile, he speaks words of hope to us today.

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 Chapter 43 begins with the word,

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 But now, though it looks so bleak, but now there is a greater word that I have for you.

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 So let's read this.

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 We'll start with verse 143, verses 1 through 7.

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 But now, what will it look like for God to redeem His people?

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 Let's read this together.

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 But now, thus says the Lord,

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 For I am the Lord,

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 For I am the Lord your God.

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 Fear not, for I have redeemed you.

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 I have called you by name.

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 You are mine.

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 When you pass through the waters, I will be with you.

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 And through the rivers, they shall not overwhelm you.

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 When you walk through the fire, you shall not be burned.

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 And the flame shall not consume you.

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 For I am the Lord your God, the Holy One of Israel, your Savior.

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 I give Egypt as your ransom, Cush and Seba in exchange for you, because you are precious

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 in my eyes and honored.

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 And I love you.

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 I give men in return for you, peoples in exchange for your life.

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 Fear not, for I am with you.

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 I will bring your offspring from the east.

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 And from the west, I will gather you.

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 I will say to the north, give up.

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 And to the south, do not withhold.

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 Bring my sons from afar and my daughters from the ends of the earth, everyone who is called

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 by my name, whom I created for my glory, whom I formed and made.

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 In this first section of chapter 43, we see the first thing about the way that God will

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 redeem his people.

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 And the overwhelming emphasis here is that God will do it personally.

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 Secondly, I will be with you, for I have called you to be mine and I am your God.

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 I am the one who formed you like a creator.

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 I knit you together.

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 I know everything about you.

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 There's nothing hidden and I have made you and called you to be mine.

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 Your creator has not abandoned you.

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 And he says, called you by name.

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 I have called you into a covenant relationship with me.

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 Like a marriage, I have said, I will be yours and you will be mine forever.

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 And this is the picture that he says, I formed you to be this people.

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 And even in your unfaithfulness, my covenant will not fail.

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 My faithfulness will not waver.

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 I will not fall away.

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 We see in verse four, the heart of this personal God for his people.

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 He says, you are precious in my sight and honored and I love you.

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 And friends, remember that from the very beginning, way back in the book of Deuteronomy,

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 as God was calling his people out of Egypt and out of Israel, he reminded them, I didn't

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 call you because you were so special.

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 I didn't call you because you were lovely or because you were strong or because you were

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 big or because you were particularly righteous.

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 I set my love on you because of my choice has nothing to do with your worth or ability

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 to earn or to deserve what I'm giving to you.

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 Prophet Zephaniah will say later that God delights in his people, that he sings over them

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 with joy.

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 This is the heart of God.

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 And Isaiah is reminding us that this is the kind of love that God has for his people.

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 that drives his determination to redeem his people.

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 Israel felt like trash.

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 They felt like they had been discarded.

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 They were out of their home, out of their place of worship, away from the temple where

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 God dwelt.

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 They were, remember the description, they were hiding in holes.

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 They were in prisons.

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 They were all, they were scattered and broken.

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 And Isaiah speaks these words of hope.

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 God sees you as precious.

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 And the center of this section is verse 3.

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 I am your God.

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 Though you feel cast out and captive by others, I have not abandoned you and I will come for

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 you and I will restore you.

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 Isaiah goes on in verses 8 through 20.

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 Not only is God's redemption personal in this way, but it is powerful.

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 Let's read verses 8 through 20 together to see how he describes this.

00:18:15.700 --> 00:18:23.100
 Bring out the people who are blind, yet have eyes, who are deaf, yet have ears.

00:18:23.960 --> 00:18:27.180
 All the nations gather together and the peoples assemble.

00:18:27.319 --> 00:18:31.700
 Who among them can declare this and show us the former things?

00:18:32.480 --> 00:18:35.299
 Let them bring their witnesses to prove them right.

00:18:35.380 --> 00:18:37.880
 And let them hear and say, it is true.

00:18:37.880 --> 00:18:44.880
 You are my witnesses, declares the Lord, and my servant whom I have chosen, that you may

00:18:44.880 --> 00:18:49.780
 know and believe me and understand that I am he.

00:18:50.940 --> 00:18:56.360
 Beside me no God was formed, nor shall there be any after me.

00:18:56.720 --> 00:19:00.980
 I, I am the Lord, and beside me there is no Savior.

00:19:01.420 --> 00:19:04.000
 I declared and saved and proclaimed.

00:19:04.000 --> 00:19:10.720
 When there was no strange God among you, and you are my witnesses, declares the Lord, and

00:19:10.720 --> 00:19:11.960
 I am God.

00:19:12.420 --> 00:19:17.099
 And henceforth I am he, and there is none who can deliver from my hand.

00:19:17.279 --> 00:19:19.319
 I work, and who can turn it back?

00:19:20.039 --> 00:19:23.259
 Thus says the Lord, your Redeemer, the Holy One of Israel.

00:19:23.720 --> 00:19:30.339
 For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans in

00:19:30.339 --> 00:19:31.940
 the ships in which they rejoice.

00:19:31.940 --> 00:19:37.259
 I am the Lord, your Holy One, the Creator of Israel, your King.

00:19:38.220 --> 00:19:42.820
 Thus says the Lord, who makes a way in the sea, a path in the mighty waters, who brings

00:19:42.820 --> 00:19:45.500
 forth chariot and horse, army and warrior.

00:19:45.680 --> 00:19:47.600
 They lie down, they cannot rise.

00:19:48.080 --> 00:19:50.519
 They are extinguished and quenched like a wick.

00:19:50.980 --> 00:19:55.279
 Remember not the former things, nor consider the things of old.

00:19:56.160 --> 00:19:58.440
 Behold, I am doing a new thing.

00:19:58.440 --> 00:20:00.320
 Now it springs forth.

00:20:00.500 --> 00:20:01.779
 Do you not perceive it?

00:20:02.100 --> 00:20:06.220
 I will make a way in the wilderness and rivers in the desert.

00:20:06.600 --> 00:20:10.940
 The wild beasts will honor me, the jackals and the ostriches.

00:20:11.100 --> 00:20:16.500
 For I give water in the wilderness, rivers in the desert, to give drink to my chosen people,

00:20:17.120 --> 00:20:23.279
 the people whom I formed for myself, that they might declare my praise.

00:20:23.279 --> 00:20:29.200
 So there's a lot in this section for us to look at.

00:20:29.259 --> 00:20:33.700
 But I want to give you just a little bit of an outline of how God is saying, I have the

00:20:33.700 --> 00:20:34.940
 power to save.

00:20:35.460 --> 00:20:35.619
 Right?

00:20:35.680 --> 00:20:40.119
 He's already referred to it, some of it in verses 1 through 7 where he says, you will

00:20:40.119 --> 00:20:45.139
 pass through fire and you will pass through water, but you will not be destroyed by them.

00:20:45.420 --> 00:20:45.639
 Right?

00:20:45.759 --> 00:20:49.220
 Fire and water in the ancient world were pictures of chaos.

00:20:49.220 --> 00:20:55.019
 There were uncontrollable forces that would simply overwhelm and bring destruction.

00:20:56.100 --> 00:21:01.460
 And he says, my power will preserve you through these great trials.

00:21:02.700 --> 00:21:06.559
 He also says, my power is great enough to reach even to the ends of the earth.

00:21:06.640 --> 00:21:07.279
 Did you hear that?

00:21:07.339 --> 00:21:11.220
 Where he says, I will call my people from the north and the south and the east and the west.

00:21:11.860 --> 00:21:15.319
 I will call my people to myself from everywhere.

00:21:15.319 --> 00:21:17.379
 There's nowhere where you can go.

00:21:17.799 --> 00:21:21.839
 Nowhere is too far off for me to not be able to bring you back.

00:21:22.279 --> 00:21:28.299
 And then in verses 8 through 10, what he basically says is, okay, witnesses, come and see.

00:21:28.619 --> 00:21:30.019
 Come and see what I'm doing.

00:21:30.619 --> 00:21:30.919
 Right?

00:21:31.720 --> 00:21:37.099
 You who serve other gods, have your gods told what is going to happen in the future?

00:21:37.359 --> 00:21:40.220
 Have your gods been able to explain what has happened in the past?

00:21:40.220 --> 00:21:42.860
 No, none of you have done this.

00:21:43.880 --> 00:21:47.940
 He says, I alone am the one who is able to redeem you.

00:21:48.920 --> 00:21:55.940
 And then verses 14 and 15, he gets to the nub of the point that he wants the Israelites to hear while they're in exile.

00:21:56.759 --> 00:21:58.860
 Verses 14 and 15 are a promise.

00:21:59.420 --> 00:22:02.180
 I will break the Babylonian exile.

00:22:02.660 --> 00:22:05.860
 I will sweep over them with a new power.

00:22:05.859 --> 00:22:16.939
 And we know in just a few verses or just a few chapters that it's going to come at the hand of the nation of Persia and the person of Cyrus who's going to take over the Babylonian empire.

00:22:17.379 --> 00:22:21.240
 And the Chaldeans are just a part of the Babylonian empire if you're wondering who they are.

00:22:22.019 --> 00:22:23.979
 And so he brings them together.

00:22:24.559 --> 00:22:33.379
 And he's saying to Israel, the power that seems to control your life right now, they'll be gone like that.

00:22:33.380 --> 00:22:38.140
 By my hand, I will use other nations to destroy them.

00:22:38.220 --> 00:22:40.380
 In fact, I will send them into exile.

00:22:40.880 --> 00:22:44.080
 They will be like fugitives, just like you are now.

00:22:44.540 --> 00:22:52.000
 And this is the power that I am promising that I have to redeem you.

00:22:53.160 --> 00:22:58.000
 And then he goes on to remind them in verses 16 and 17 of his past deliverance.

00:22:58.000 --> 00:23:00.299
 Do you remember what I did in Egypt?

00:23:00.579 --> 00:23:07.279
 How I delivered a people forgotten, forsaken, and broken, enslaved by another nation.

00:23:07.480 --> 00:23:11.700
 I came and I rescued them with a mighty hand and an outstretched arm.

00:23:11.900 --> 00:23:16.460
 How I reached in and rescued them from the strong nation of Egypt.

00:23:17.160 --> 00:23:20.720
 How I brought them through the fire and through the waters.

00:23:20.859 --> 00:23:22.680
 How I delivered them through the Red Sea.

00:23:22.680 --> 00:23:25.740
 How I destroyed the armies of the Egyptians.

00:23:26.080 --> 00:23:28.340
 The chariots were thrown into the sea.

00:23:30.779 --> 00:23:32.140
 All of them were defeated.

00:23:33.759 --> 00:23:37.440
 So remember in my past what I have done to redeem my people.

00:23:37.860 --> 00:23:42.680
 And now, then in verses 18 through 20, he's saying, and now I'm doing a new thing.

00:23:44.220 --> 00:23:49.240
 As I am going to redeem my people now, I am going to do something new.

00:23:49.240 --> 00:23:52.400
 And it's not going to be out of character with what I've already done.

00:23:52.460 --> 00:23:56.000
 It's going to be a greater redemption than you've ever seen before.

00:23:57.259 --> 00:23:59.059
 The exodus, that's great.

00:23:59.539 --> 00:24:01.640
 The return from exile, awesome.

00:24:02.380 --> 00:24:05.059
 But what I have for you is something even better.

00:24:06.579 --> 00:24:09.920
 Like streams in the desert, I will bring a redemption.

00:24:10.720 --> 00:24:12.940
 That will be greater than you can imagine.

00:24:12.940 --> 00:24:23.440
 And so, 1 Peter writes that we were ransomed from the futile ways inherited from our forefathers,

00:24:23.559 --> 00:24:30.660
 not with perishable things such as silver or gold, but with the precious blood of Christ,

00:24:31.400 --> 00:24:34.500
 like that of a lamb without blemish or spot.

00:24:34.500 --> 00:24:42.380
 He was foreknown before the foundation of the world, but was manifest in the last time for the sake of you,

00:24:43.039 --> 00:24:45.079
 who through him are believers in God.

00:24:46.019 --> 00:24:49.440
 God who raised Jesus from the dead and gave him glory,

00:24:49.839 --> 00:24:52.599
 so that your faith and hope are in God.

00:24:53.559 --> 00:24:56.480
 Friends, this is the new thing that Isaiah is looking at.

00:24:56.759 --> 00:24:58.700
 And we'll see it later in this section.

00:24:58.700 --> 00:25:02.019
 And we'll see it so clearly in chapters 52 and 53,

00:25:02.620 --> 00:25:08.000
 that Isaiah has in mind this salvation and this redemption that is to come.

00:25:08.420 --> 00:25:12.340
 That at the very cost of the life of the Son of God,

00:25:12.740 --> 00:25:16.660
 God will show his love for his people and his determination,

00:25:17.319 --> 00:25:23.180
 his commitment, his faithfulness to his promise to redeem a people for himself.

00:25:23.440 --> 00:25:27.460
 Not just from the Jewish people, but from every tongue and tribe and nation,

00:25:27.460 --> 00:25:32.200
 from the corners of the earth, God will be calling a people to himself.

00:25:32.799 --> 00:25:35.420
 And so Jesus promises that he will build his church,

00:25:35.600 --> 00:25:38.140
 and the gates of hell will not stand against it.

00:25:38.500 --> 00:25:42.779
 So he says that he promises us that he who began a good work in us

00:25:42.779 --> 00:25:45.960
 will bring it to completion in the day of Christ Jesus,

00:25:46.299 --> 00:25:49.440
 that he will continue to call and save and redeem.

00:25:51.640 --> 00:25:54.279
 And I wonder if you are here this morning,

00:25:54.279 --> 00:25:57.440
 and if you've lost sight of that hope.

00:26:02.240 --> 00:26:06.700
 Maybe you thought you're too far gone for God to redeem you.

00:26:07.399 --> 00:26:10.119
 Maybe you're here exploring Christianity and you're wondering,

00:26:10.359 --> 00:26:12.180
 does God even want me?

00:26:13.279 --> 00:26:16.059
 You've wandered from the church that you grew up in,

00:26:16.379 --> 00:26:19.039
 and you wonder if the Father will embrace you.

00:26:19.039 --> 00:26:22.559
 Isaiah says,

00:26:23.859 --> 00:26:25.879
 the God of Israel,

00:26:26.480 --> 00:26:27.599
 the God of the Bible,

00:26:28.139 --> 00:26:31.539
 is a God who redeems people just like that.

00:26:32.700 --> 00:26:33.440
 Come home.

00:26:34.220 --> 00:26:34.839
 Turn to him

00:26:34.839 --> 00:26:36.940
 and find this great hope.

00:26:39.639 --> 00:26:41.799
 Friends, this is where I want to close

00:26:41.799 --> 00:26:44.240
 with just a few practical applications.

00:26:44.240 --> 00:26:47.960
 The end of verse 21 captured me

00:26:47.960 --> 00:26:49.720
 as I looked at this whole verse,

00:26:50.620 --> 00:26:51.859
 at this whole section,

00:26:51.980 --> 00:26:53.460
 because at the end of 43,

00:26:54.259 --> 00:26:55.539
 verse 21, he says,

00:26:55.900 --> 00:26:57.779
 the people whom I formed for myself,

00:26:58.000 --> 00:27:00.359
 that they might declare my praise.

00:27:01.880 --> 00:27:03.000
 How do we respond

00:27:03.000 --> 00:27:05.240
 to being God's redeemed people?

00:27:05.420 --> 00:27:06.819
 What does this mean for us?

00:27:07.480 --> 00:27:07.880
 Quickly,

00:27:08.059 --> 00:27:08.319
 one,

00:27:08.420 --> 00:27:09.940
 it should make us a humble people.

00:27:09.940 --> 00:27:12.580
 The church should never be

00:27:12.580 --> 00:27:13.900
 an arrogant people

00:27:13.900 --> 00:27:15.920
 who look down on others

00:27:15.920 --> 00:27:17.100
 because they are different

00:27:17.100 --> 00:27:18.920
 or because they believe in us.

00:27:20.039 --> 00:27:21.580
 We are broken people

00:27:21.580 --> 00:27:23.039
 who know that we don't deserve

00:27:23.039 --> 00:27:23.980
 any of this,

00:27:24.799 --> 00:27:26.820
 that God has invited us in

00:27:26.820 --> 00:27:28.500
 because of His mercy

00:27:28.500 --> 00:27:29.720
 and His grace.

00:27:31.519 --> 00:27:33.320
 And if we live in this,

00:27:33.960 --> 00:27:36.420
 we will be humble

00:27:36.420 --> 00:27:37.920
 before God

00:27:37.920 --> 00:27:39.480
 and before this world.

00:27:42.700 --> 00:27:43.940
 So let us remember

00:27:43.940 --> 00:27:44.920
 that we have nothing

00:27:44.920 --> 00:27:46.180
 to commend ourselves,

00:27:46.860 --> 00:27:48.320
 but that God

00:27:48.320 --> 00:27:49.539
 brings us to Himself

00:27:49.539 --> 00:27:50.840
 because of His

00:27:50.840 --> 00:27:52.580
 amazing love.

00:27:53.620 --> 00:27:54.860
 Let us go back

00:27:54.860 --> 00:27:56.160
 and like those

00:27:56.160 --> 00:27:57.240
 wandering in the desert

00:27:57.240 --> 00:27:58.340
 who find an oasis,

00:27:58.720 --> 00:27:59.259
 not think,

00:27:59.400 --> 00:28:00.180
 what a great oasis

00:28:00.180 --> 00:28:00.960
 I have built,

00:28:02.000 --> 00:28:03.240
 but simply drink

00:28:03.240 --> 00:28:05.860
 and be thankful.

00:28:07.920 --> 00:28:09.240
 Secondly,

00:28:09.620 --> 00:28:10.380
 it should make us

00:28:10.380 --> 00:28:11.660
 a people who bear witness.

00:28:12.700 --> 00:28:13.120
 Friends,

00:28:13.200 --> 00:28:14.700
 if God has saved us,

00:28:15.360 --> 00:28:16.560
 let us declare Him

00:28:16.560 --> 00:28:17.720
 to the world.

00:28:18.220 --> 00:28:19.759
 Just like we might share

00:28:19.759 --> 00:28:20.759
 the great news

00:28:20.759 --> 00:28:21.800
 of a car we bought

00:28:21.800 --> 00:28:22.980
 or an app that we found

00:28:22.980 --> 00:28:23.940
 or a recipe

00:28:23.940 --> 00:28:24.759
 that we want to share

00:28:24.759 --> 00:28:25.380
 with others,

00:28:25.840 --> 00:28:26.519
 let us share

00:28:26.519 --> 00:28:27.600
 things much greater

00:28:27.600 --> 00:28:28.560
 than that,

00:28:29.080 --> 00:28:29.660
 that we know

00:28:29.660 --> 00:28:30.860
 a God who redeems

00:28:30.860 --> 00:28:32.539
 even the most

00:28:32.539 --> 00:28:33.759
 far-gone people.

00:28:35.060 --> 00:28:35.880
 Let us do it

00:28:35.880 --> 00:28:36.460
 with joy

00:28:36.460 --> 00:28:37.300
 and humility.

00:28:37.299 --> 00:28:38.139
 Let us do it

00:28:38.139 --> 00:28:38.720
 with awe

00:28:38.720 --> 00:28:40.039
 of the God

00:28:40.039 --> 00:28:40.899
 who had set His love

00:28:40.899 --> 00:28:41.940
 on anyone at all.

00:28:43.419 --> 00:28:44.059
 Let us speak

00:28:44.059 --> 00:28:45.200
 of Jesus who came

00:28:45.200 --> 00:28:47.599
 so that we might know

00:28:47.599 --> 00:28:48.980
 and be restored to God.

00:28:50.619 --> 00:28:51.619
 And finally,

00:28:52.700 --> 00:28:54.200
 knowing this God,

00:28:54.440 --> 00:28:56.039
 a God who redeems us,

00:28:57.220 --> 00:28:57.879
 may it make us

00:28:57.879 --> 00:28:58.599
 a people who are

00:28:58.599 --> 00:28:59.759
 full of praise.

00:29:01.319 --> 00:29:02.399
 Praise to Him.

00:29:03.000 --> 00:29:04.039
 We live in a world

00:29:04.039 --> 00:29:05.220
 where much is wrong.

00:29:05.220 --> 00:29:07.640
 Let us spend time

00:29:07.640 --> 00:29:08.900
 praising what is right.

00:29:11.460 --> 00:29:12.720
 It's okay to point out

00:29:12.720 --> 00:29:13.360
 what's wrong,

00:29:14.100 --> 00:29:15.319
 but maybe we need

00:29:15.319 --> 00:29:16.319
 to spend more time

00:29:16.319 --> 00:29:17.339
 simply praising

00:29:17.339 --> 00:29:18.519
 what is right.

00:29:18.920 --> 00:29:19.539
 We need

00:29:19.539 --> 00:29:22.440
 to lift our eyes

00:29:22.440 --> 00:29:23.900
 from our daily

00:29:23.900 --> 00:29:26.220
 burdens and trials

00:29:26.220 --> 00:29:28.160
 that so often overwhelm us.

00:29:28.380 --> 00:29:29.940
 We need to lift our eyes up

00:29:29.940 --> 00:29:32.200
 and to see this God,

00:29:32.299 --> 00:29:33.680
 the Holy One of Israel,

00:29:34.120 --> 00:29:34.940
 our Redeemer,

00:29:35.400 --> 00:29:36.080
 our Savior,

00:29:36.400 --> 00:29:37.759
 who calls us precious

00:29:37.759 --> 00:29:38.420
 and says,

00:29:38.600 --> 00:29:39.460
 I love you.

00:29:41.779 --> 00:29:43.220
 Let us do it practically.

00:29:44.279 --> 00:29:44.820
 Isaiah says,

00:29:44.920 --> 00:29:45.559
 let us sing.

00:29:46.279 --> 00:29:46.720
 Sing.

00:29:47.259 --> 00:29:48.360
 That's not just an idea.

00:29:48.539 --> 00:29:49.340
 Really, do it.

00:29:49.860 --> 00:29:50.860
 Do it in your car

00:29:50.860 --> 00:29:51.799
 on your way to work.

00:29:52.340 --> 00:29:53.340
 Do it with your family

00:29:53.340 --> 00:29:54.480
 around the dinner table.

00:29:54.980 --> 00:29:56.299
 Do it with your small group.

00:29:56.299 --> 00:29:57.539
 Do it as you come

00:29:57.539 --> 00:29:59.119
 and gather with God's people

00:29:59.119 --> 00:29:59.839
 regularly.

00:30:00.639 --> 00:30:02.440
 Practice praising God

00:30:02.440 --> 00:30:03.259
 in song.

00:30:04.200 --> 00:30:05.119
 And then be creative

00:30:05.119 --> 00:30:06.200
 and do all the other ways

00:30:06.200 --> 00:30:07.180
 that you can praise Him

00:30:07.180 --> 00:30:07.859
 in art

00:30:07.859 --> 00:30:09.119
 and in words

00:30:09.119 --> 00:30:10.599
 and in journaling

00:30:10.599 --> 00:30:11.419
 and all the other ways

00:30:11.419 --> 00:30:12.059
 you can do it.

00:30:12.440 --> 00:30:14.799
 But let's not forsake

00:30:14.799 --> 00:30:16.500
 praising God

00:30:16.500 --> 00:30:17.379
 in public

00:30:17.379 --> 00:30:18.299
 and in private

00:30:18.299 --> 00:30:20.180
 so that our hearts

00:30:20.180 --> 00:30:22.180
 may be reminded

00:30:22.180 --> 00:30:23.820
 over and over again

00:30:23.820 --> 00:30:26.820
 of the Redeemer's love

00:30:26.820 --> 00:30:27.380
 for us.

00:30:27.700 --> 00:30:28.180
 Let's pray.

00:30:40.000 --> 00:30:40.759
 Oh Lord,

00:30:40.840 --> 00:30:42.080
 your love is so amazing

00:30:42.080 --> 00:30:42.759
 to us

00:30:42.759 --> 00:30:44.019
 and we have

00:30:44.019 --> 00:30:45.340
 such a great salvation.

00:30:48.600 --> 00:30:49.120
 Lord,

00:30:49.200 --> 00:30:50.340
 today by your Spirit

00:30:50.340 --> 00:30:51.860
 renew in us

00:30:51.859 --> 00:30:53.159
 a joy

00:30:53.159 --> 00:30:54.740
 of knowing you.

00:30:56.439 --> 00:30:56.819
 And Lord,

00:30:56.879 --> 00:30:57.659
 if there's some here

00:30:57.659 --> 00:30:58.379
 this morning,

00:30:59.079 --> 00:30:59.799
 will you pierce

00:30:59.799 --> 00:31:00.879
 through the fear

00:31:00.879 --> 00:31:02.299
 and the hardness

00:31:02.299 --> 00:31:03.019
 of hearts

00:31:03.019 --> 00:31:03.740
 that believe

00:31:03.740 --> 00:31:04.799
 are too far gone?

00:31:06.679 --> 00:31:08.179
 Will you envelop them

00:31:08.179 --> 00:31:08.959
 with your grace?

00:31:10.579 --> 00:31:11.279
 Embrace them

00:31:11.279 --> 00:31:12.000
 with your love

00:31:12.000 --> 00:31:13.919
 that they may turn

00:31:13.919 --> 00:31:14.479
 to you

00:31:14.479 --> 00:31:16.099
 and be saved.

00:31:18.839 --> 00:31:20.240
 We pray in Jesus' name.

00:31:20.659 --> 00:31:20.899
 Amen.

00:31:21.859 --> 00:31:23.959
 Amen.

00:31:24.039 --> 00:31:24.299
 Amen.

00:31:26.699 --> 00:31:27.059
 Amen.

00:31:29.240 --> 00:31:29.699
 Amen.

00:31:29.879 --> 00:31:32.179
 Amen.

00:31:32.319 --> 00:31:33.199
 Amen.

00:31:33.279 --> 00:31:33.659
 Amen.

00:31:33.719 --> 00:31:34.179
 Amen.

00:31:34.179 --> 00:31:34.639
 Amen.

00:31:34.779 --> 00:31:35.240
 Amen.

00:31:35.240 --> 00:31:35.279
 Amen.

00:31:35.579 --> 00:31:35.939
 Amen.

00:31:35.939 --> 00:31:36.799
 Amen.

00:31:36.799 --> 00:31:37.039
 Amen.

00:31:37.259 --> 00:31:37.699
 Amen.

00:31:37.759 --> 00:31:40.339
 A watts are too far in

00:31:40.339 --> 00:31:40.639
 es emphasized.

00:31:40.639 --> 00:31:40.740
 Amen.

00:31:40.759 --> 00:31:40.879
 Amen.

00:31:40.879 --> 00:31:42.039
 Amen.

00:31:42.039 --> 00:31:42.659
 Amen.

00:31:42.719 --> 00:31:42.759
 Amen.

00:31:42.819 --> 00:31:42.959
 Ahora,

00:31:42.959 --> 00:31:43.139
 amen.

00:31:43.159 --> 00:31:43.779
 Amen.

00:31:43.779 --> 00:31:43.959
 Amen.

00:31:43.959 --> 00:31:44.019
 Amen.

00:31:44.019 --> 00:31:44.259
 Amen.

00:31:44.279 --> 00:31:44.699
 Amen.

00:31:44.699 --> 00:31:44.759
 Amen.

00:31:44.839 --> 00:31:44.939
 Amen.

00:31:45.199 --> 00:31:45.659
 Amen.

00:31:45.740 --> 00:31:46.119
 Amen.

00:31:46.119 --> 00:31:46.919
 Amen.

00:31:46.919 --> 00:31:47.339
 Amen.

00:31:47.379 --> 00:31:47.719
 Amen.