WEBVTT

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 Well, what does Easter mean for you? What is Easter really about? I was reflecting the other

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! week as I walked down the seasonal aisle in Tesco's, but for Tesco's or Sainsbury's or Cadbury,

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! Easter is a huge marketing opportunity. I was staggered by the range of eggs for sale. Although

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 what do eggs have to do with resurrection, really? I guess if we went out the streets today and

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 asked people what Easter was about, they would gladly proclaim it's about a long weekend,

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 and they'd wish they still had the long weekend, probably, especially if it had been like this

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 all weekend. Whole four days off, a wonderful thing if you're in England, of course, it's

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 no time off at all if you're in Scotland, but there we go. And of course our politicians have

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 had things to say about Easter, haven't they? David Cameron announced that Easter was a time

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 of British values, tolerance, compassion, love. Nick Clegg, who famously is a self-confessed

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 atheist, said on his Facebook page that Easter was a time of reflection and renewal, when

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 everyone has a chance to take stock of what is truly important to them and their families.

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 I wonder if you've done that this past weekend. And Ed Miliband also had his little things

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 to say, that he was looking forward to spending the weekend with his family and his constituency

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 in Doncaster, and in the midst of Easter celebration, he wrote, our hearts go out to those who fate

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 difficult times overseas and closer to home. He particularly then mentioned those grieving

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 lost loved ones in Kenya. Well, a good sentiment, I'm sure. But is that what Easter is about?

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 Is Easter about a bit of time for reflection? A bit of time for embracing British values? A bit

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 of time for remembering those less fortunate than ourselves. Well, if we ask the Apostle Paul

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 what Easter is about, he'd give us a very different answer. In a sense, he outlines that answer here

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 in the start of Ephesians chapter 2. He's just described, at the end of chapter 1, how God

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 exerted this great power in raising Jesus from the dead, in raising him not just from the dead,

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 but exalting him on high above every power and authority in this age and the age to come,

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 and above every name, as he says in verse 21. That is the power that God worked in that first

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 Easter. But Paul wants us to know that that power doesn't just stop there. It's not just a distant

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 memory. It's not just something God did to Jesus then. It's not even just something God will do

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 to people who trust in him in the future. It's something that God does now in all who believe

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 in Christ. Look at verse 5, look at verse 6 for a moment. Sorry, verse 5 of chapter 2.

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 Even when we are dead in our trespasses, God made us alive together with Christ. He has made

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 us alive together with Christ. At Easter, Christians celebrate Jesus being raised from the dead.

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 But Paul is saying here, that is what has happened to anyone who has faith in Christ. Not just

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 that one day we will be raised from the dead when we have died and come back to life physically,

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 although that is true, that will happen, but that even now, people who are once dead are

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 raised to life. That's what Easter means for us. What has happened to Jesus happens to all

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 who have faith in Christ. So what does this new life look like? Well, as we look at these

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 verses, we see it means true freedom, a new destiny, and a new purpose. True freedom, a

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 new destiny, and a new purpose. Let's look at the true freedom first, the verses 1 to 5.

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 If you've ever watched television, I'm sure you've seen those kind of adverts which have the

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 before and after. Here is a kitchen floor cleaned with your usual floor cleaning agent. It's

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 still pretty dirty. Here is the new improved flesh. Look how bright and sparkling, blindingly

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 white it is. Idea, buy the new product. Well, Paul does something like that before and after

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 demo here in Ephesians chapter 2. It looks at the contrast of what we were before, what everyone

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 is before, to what everyone is who trusts in Christ after. So let's look at the before.

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 Verse 1. And you, talking to the Ephesian Christians, you were dead in trespasses and sins in which

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 you once walked. You were dead, he says. In fact, he says that's true of all mankind. We

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 were all dead. Now, as we look out in the streets, we see people walking around, looking very much

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 alive. So what does Paul mean about being dead? Well, he tells us, doesn't he, there in verse

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 1. Dead in trespasses and sins. Trespasses, crossing over a line, going where you shouldn't

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 go, breaking a law of God. Sins, falling short of the mark, falling short of what we want to

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 be, let alone what God wants us to be. And if we think for a minute, we know that's true

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 of all of us, don't we? We know that's true of all of us. There was a film on film 4 just

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 before Easter, Atonement. Sorry, James McAvoy and Keira Knightley, amongst others. The original

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 story written by an atheist, Ian McEwan. But it tells the story of a young woman who lied

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 at one point in her life, and spends the rest of her life trying to make atonement for

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 that. Having lied about a man, and then getting into huge trouble, destroying his life through

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 that lie. She spends the rest of her life trying to atone for it, trying to make up for it.

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 And yet she cannot. And actually, if most of us are honest, if we think about our lives,

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 there are things we've done, there are ways we've fallen short of the mark. There are ways

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 we've crossed over the line, which leave us dead, leave us wishing we could make it better.

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 Paul says we're all dead like that. We've all fallen into these transgressions and sins.

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 It's relevant and real for all of us. And in saying that, Paul also spells out how we're

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 trapped by that. Not only dead, but trapped. Look at what he goes on to explain about the

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 way in which we once lived, the way we once lived, verse 2. Following the course of this

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 world. Following the prince of the power of the air and the spirit that is now at work

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 in the sons of disobedience, among whom we all once lived in the passions of our flesh,

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 carrying out the desires of our body and the mind. And we're by nature children of wrath,

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 like the rest of mankind. So there are three things that keep us trapped. There's our environment,

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 our enemy, and our own nature. The environment, verse 2. Following the course of this world.

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 The environment we live in. We're just caught up in it. We're just going away the world,

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 we're going away of the world. Doing things which are falling short. Doing things that are

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 crossing the line. We're trapped. The world around us is part of what causes us to do those

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 things. But it's not just the environment, is it? It's also the enemy. He goes on.

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 Following the prince of the power of the air, the spirit that is now at work in the sons

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 of disobedience. The Bible is very clear there's a real enemy out there, the devil. When Paul

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 says he's the prince of the air, he's appealing to the idea that was around at the time of the

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 air there being a kind of spiritual space, if you like, kind of between earth and heaven.

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 He says the devil's having control of that. He has great influence over the atmosphere in

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 which we live. He is a personal enemy. He's hostile to God. And what was the devil's first

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 trick back at the start of the Bible? It was to cause people to doubt God's goodness and

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 doubt God's word. That's what he did in the Garden of Eden. And he still does that, doesn't

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 he? Causes us to doubt the truth of what God says, the reality of what God promises.

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 So there we have an enemy who's against us. The environment, an enemy, and then there's

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 our own nature. Look on at verse 3.

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 Among whom we all once lived in the passions of our flesh, carrying out the desires of the

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 body and the mind. So it's our own nature. When he talks about desires there, it's not just

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 sexual desires and stuff like that, but it's all the desires within us. The desire to get

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 even. The desire to dominate. The desire to have our ways instead of let other people have

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 their ways. They're all part of the desires we follow, aren't they? I find that in my own

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 life, like, always want to have the last word with my children. Why is that? It's actually

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 my selfish desire to be in control. And I follow that desire. You see, we're all trapped. We're

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 all slaves. Dead in transgressions and sin. Enslaved by an enemy, by the environment, by our own

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 desires. And actually we see that all around us, don't we? Think back to the adverts we see in

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 January. New year, new you. You can change. You can be different. It's always the promise every

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 January, isn't it? It's even the promise we get in springtime. New fashions, new season. Wear new

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 clothes, be a new person. Because actually there's this desire for freedom. Desire for newness. Desire

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 for change. And Paul says, Paul is showing us that that desire has come to a good place. Because we

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 need to be new. We are dead. We are trapped. So that's the before. That's the dirty kitchen floor on

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 the left side of your screen on television. Now we get the after. The difference Easter has made.

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 Look at verse 5. Or verse 4. But God, being rich in mercy because of the great love with which he

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 loved us, even when we were dead at our trespasses, made us alive together with Christ. See, Easter is

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 not just a past event. Not just something that happened to Jesus. Not just a future event where

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 all who believe in Jesus will be raised physically when he returns. But it's a present reality

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 for anyone who's trusted in Christ. We are raised to new life. Look at the transformation.

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 Verse 1, we were dead. Verse 5, alive. Verse 3, we were children of wrath. Verse 5, we receive

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 grace. By grace you've been saved. And that gives freedom. Freedom to know God.

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 Instead of being dead. If you're dead, you don't know anyone, do you? You're just dead.

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 We raise to life to know God. We see that in verse 6. God raised us up with Christ and seated

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 us with him in the heavenly realms in Christ Jesus. There's a relationship there. We're free

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 to know God. And also free to live as we were meant to live. No longer enslaved by the world,

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 by the devil, by our own nature. But free to live as we're meant to live. That is part of what

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 Paul is pointing to there when he says we've been seated with Christ. What does that mean?

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 Look back for a moment to verse 21 of the previous chapter, the top of the page. Or verse 20 even.

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 God worked in Christ when he raised him from the dead and seated Christ at his right hand

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 in the heavenly places. That's where Jesus is. He's at God's right hand, ruling over all

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 the spiritual forces in the universe, ruling over even that enemy who seeks to enslave us.

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 Where are we? We are seated with Christ. That means we have access to his authority, his power.

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 We no longer need to be slaves to the enemy who wants to enslave us. We're free to be the

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 people God has created us to be, and newly created us to be. So we don't have any power

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 ourselves. But we do because we are seated in Christ. So that's the before and after contrast.

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 We have freedom. Instead of being dead and enslaved, we're alive and free in Christ.

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 Now how does that happen? Does that happen through our own efforts? Does it happen because

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 we earn it in some way? Well look what Paul says. How does it happen? Why does this come

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 about? Verse 4 is because of but God being rich in mercy. Because of the great love with which

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 he's loved us, even when we were dead in our trespasses, made us alive together with Christ.

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 We don't make ourselves alive. That's true. True natural life, isn't it? When you and I

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 were born, it wasn't because we made ourselves alive. We were born into the world. So God

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 makes us alive with Christ. Why? Well it's because of his mercy. Verse 4. He's rich in mercy.

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 It's because of his great love which is undeserved. He loved us even when we were dead, even though

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 there was nothing lovely about us. It's because of his grace. The end of verse 5. By grace

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 you have been saved. Grace is God's unmerited goodness to the totally undeserving. Nothing

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 we earn. And Paul goes on, doesn't he? Verse 7. It's because of God's kindness. In the coming

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 ages he might show the immeasurable riches of his grace and kindness towards us in Christ

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 Jesus. And that hints also of God's purpose, which we'll come to again in a moment. See, all

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 this happens. All this Easter power changes us. Not because of what we've done, but because

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 of who God is and what he's like. Because of his incredible love and mercy and grace and

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 kindness. So what does Easter mean for you? Well firstly it means freedom. No longer trapped

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 by the old way of life. No longer stuck in the habits and sins that we feel captured

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 by. But raised to live a new life. Raised with Jesus. Raised to live the life we were originally

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 intended for. So that's the first thing. It means freedom. Well secondly it also means

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 a new destiny. We'll see that in the next few verses. Let's look back again to verse 2

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 first though. See the way in which we used to live. Which all people used to live. Verse

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 2. You were dead in trespasses and sins in which you once walked following the course of

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 this world. Now the original language literally says the age of this world. The idea being there

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 in the Bible of history in a sense can be divided between two ages. There's this present evil

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 age as Paul talks about it in Galatians chapter 1. This age where characterized by a world turned

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 against the God who made us. And that's the age we used to be part of. That's our old home if you

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 like. But there's another age as well. Look at verse 7. God raises us in Christ so that in the coming

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 ages he might show the immeasurable riches of his grace and kindness towards us in Christ Jesus.

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 In other words there's another age coming. We're part of this new age that's coming. It's our new

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 destiny. Our new home. We've been transferred from an old age to a new one. It's like moving

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 country. A few years ago I lived in America for a couple of years. We had a nice time there. I won't

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 equate America to this present evil age. Don't worry. My American brother's here. But then we were

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 transferred. We moved back to this country. So we had new laws. A new way of life. We started driving on

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 the left again instead of the right. All that kind of stuff. And so it is. Paul says you

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 have a new home. A new destiny. You've been taken out of that old way in which you used to

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 walk in the ways of this world. You're set apart. You belong to a new age. You have a new

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 home. Now we all know this world is not the way it's supposed to be, isn't it? We all long

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 for something better. We long to turn on the news and not see the rubble of Tikrit and other

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 cities destroyed by IS. In our own lives we've got things we know are wrong. A few years ago

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 a Scottish band Travis sang a song called Turn. He included this line, I want to live in a

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 world where I belong. And that's what we all want, isn't it? We want to feel this place where

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 we belong. I think it was last month. There was a terrible, terrible accident in Bath, near

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 where my brother used to live actually, where I think it was a dumper truck came down the

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 hill. And for whatever reason it smashed into some children leaving school. One of the eyewitnesses

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 the BBC interviewed that night in the news said, it just felt wrong. I felt I shouldn't have

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 been here. And he's right, isn't he? In the chaos and the destruction and the grief of this

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 world, it's wrong. It's not what we were made for. Paul says, in Jesus we've been raised to

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 be set apart from this old age where he walked in the ways of this world for a new age to come.

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 We have a new destiny. We have a new destiny. And why is God giving us this new destiny?

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 Why is he doing it? Well, it's there in verse 7, isn't it? In verse 6. God raised us up with

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 Christ, seeked us in the heavenly places in Christ Jesus, so that in the coming ages he

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 might show the immeasurable riches of his grace and kindness towards us in Christ Jesus.

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 See, actually, it's not about us, it's about him. It's so for all of eternity, everyone will

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 see how amazingly great and kind and loving and rich God is in mercy.

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 Right? Chapter 1, verse 19, talked about the immeasurable greatness of his power. Here we get the

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 immeasurable richness of his grace. See, it's not about us. It's bigger than us, but it includes us.

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 That's what Easter means. It's not about you or me, but it does involve us. It's bigger than us. It's about

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 God. So Easter means we have freedom. Easter also means we have a new destiny. A new home, if you like.

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 We also have a new purpose. Let's look quickly at verses 8 to 10.

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 For by grace you have been saved through faith. And this is not your own doing, it is the gift of God.

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 Not a result of works, so that no one may boast.

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 Naturally in life, we're quite into achieving things for ourselves, aren't we?

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 We like to talk about our achievements, many of us. I'm sure we've all got friends who like to talk

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 about their achievements so much that we really don't like to talk to them, because we just keep

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 on going on about it. We often talk, don't we, about someone being a self-made man or a self-made

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 woman. In a sense, that's part of human striving. We want to achieve something. We want to make

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 something of our lives, make something of ourselves. Yet you see how these verses turn out completely

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 on its head. By grace you've been saved through faith. This is not your doing. It is the gift

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 of God. Not a result of works, so that no one may boast.

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 For those who want something to boast about, Christianity is a nightmare, isn't it?

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 Because none of us have something to boast about. If we're Christians, we've got nothing

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 to boast about. All we contribute to our salvation, all we contribute to our own rescue, is our sin

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 from which we need to be saved. So God has done this. Verse 10, we are his workmanship,

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 created in Christ Jesus for good works, which God prepared beforehand that we should walk

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 in them. It's a radical judgment on human nature, isn't it? Actually, we cannot do anything

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 good on our own. Anything we have is God's goodness. It's because God has remade us. We

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 were broken. We need to be fixed. We were dead. We need to be made alive. God has done that. And why

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 has he done that? Well, there are two reasons Paul gives us here in verses 9 and 10. So that,

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 verse 9, no one may boast. It's not about me. It's not about you. And the second reason,

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 verse 10, that we should walk in them. Walk in the good works God has prepared us for.

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 That's a contrast to verses 1 and 2, where we, by nature, walk in transgressions and sins.

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 We walk in dead ways. Now God has remade us, made us new. We're his workmanship, so that

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 we walk in the good ways he's prepared for us. And you notice the order here. We aren't

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 saved by good works. We are saved to do good works. We don't work hard so God will love

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 us. We are loved by God, and so we're changed. God's work in saving us is the root that then

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 bears fruit in our lives. Because without his work, we can't do anything. We're dead. We're

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 dead. That's what Paul has told us before, isn't it? We can never be good enough to be accepted.

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 We can never be good enough to earn our way in the age to come. But we can trust in what

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 has happened at Easter. Jesus has been raised, and so we live too. If we've trusted in him,

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 we have freedom. Free from our old ways. We have a new destiny. We're part of the age

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 to come. We have a new purpose. To live God's ways. Do the works he's prepared for us. Instead

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 of our own ways, our old ways. The last couple of months I've been getting to know,

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 a student at the university near here. And he's not a believer in Christ. He's a man

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 with lots of questions. I think that's a good thing, to a point. But one of the things he

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 said to me once is, I want to be a good person. I want to be better. I don't want to keep

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 making silly mistakes and doing stupid things and wrong things. And that's a great thing to

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 want. But he cannot do it on his own. I cannot do it on my own. You cannot do it on your own.

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 What we need is the truth of Easter. We need to be made alive with Christ. To have freedom

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 for our old ways. To have a new destiny and a new purpose. To live God's way, not for our own glory.

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 Let's pray.