WEBVTT

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 Psalm 105, let me pray before I read God's Word.

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 God, thank you for this opportunity to get together as your people,

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 people whom you have gathered as your special possession,

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 people whom you have redeemed for yourself,

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 so that we might obey you, so we might worship you.

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 We ask God that as we go through this psalm together,

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 that you would remind us of the wondrous works that you have done

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 in our lives and in the history of your people,

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 so that we might be spurred on to praise and a life of worship.

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 In Jesus' name we pray. Amen.

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 Psalm 105.

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 We'll give thanks to the Lord, call upon his name,

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 make known his deeds among the peoples,

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 sing to him, sing praises to him,

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 tell of all his wondrous works.

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 Glory in his holy name,

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 let the hearts of those who seek the Lord rejoice.

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 Seek the Lord and his strength,

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 seek his presence continually.

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 Remember the wondrous works that he has done,

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 his miracles and the judgments he uttered.

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 O offspring of Abraham, his servant,

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 children of Jacob, his chosen ones.

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 He is the Lord our God.

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 His judgments are in all the earth.

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 He remembers his covenant forever,

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 the word that he commanded for a thousand generations.

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 The covenant that he made with Abraham,

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 his sworn promise to Isaac,

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 which he confirmed to Jacob as a statue,

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 to Israel as an everlasting covenant,

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 saying,

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 To you I will give the land of Canaan

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 as your portion for an inheritance.

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 When they were a few in number,

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 of little account and sojourners in it,

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 wandering from nation to nation,

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 from one kingdom to another people,

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 he allowed no one to oppress them.

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 He rebuked kings on their account,

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 saying,

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 Touch not my anointed ones,

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 do my prophets no harm.

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 When he summoned the famine on the land

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 and broke all supply of bread,

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 he had sent a man ahead of them,

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 Joseph, who was sold as a slave.

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 His feet were hurt with feathers,

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 his neck was put in a color of iron,

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 until what he had said came to pass.

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 The word of the Lord tested him.

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 The king sent and released him.

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 The ruler of the people set him free.

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 He made him lord of his house

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 and ruler of all his possessions,

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 to bind his princes at his pleasure

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 and to teach his elders wisdom.

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 Then Israel came to Egypt.

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 Jacob sojourned in the land of Ham,

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 and the Lord made his people very fruitful

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 and made them stronger than their foes.

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 He turned their hearts to hate his people,

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 to deal craftily with his servants.

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 He sent Moses, his servant,

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 and Aaron, whom he had chosen.

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 They performed his signs among them

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 and miracles in the land of Ham.

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 He sent darkness and made the land dark.

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 They did not rebel against his words.

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 He turned their waters into blood

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 and caused their fish to die.

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 Their land swarmed with frogs,

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 even in the chambers of their kings.

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 He spoke, and there came swarms of flies

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 and gnats through their country.

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 He gave them hail for rain

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 and fiery lightning bolts through their land.

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 He struck down their vines and fig trees

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 and shattered the trees of their country.

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 He spoke, and the locusts came,

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 young locusts without number,

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 which devoured all the vegetation in their land

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 and ate up the fruit of their ground.

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 He struck down all the firstborn in their land,

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 the firstfruits of all their strength.

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 Then he brought out Israel with silver and gold,

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 and there was none among his tribes who stumbled.

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 Egypt was glad when they departed,

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 for dread of them had fallen upon it.

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 He spread a cloud for a covering

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 and fire to give light to night.

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 They asked, and he brought quail,

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 and he gave them bread from heaven in abundance.

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 He opened the rock, and water gushed out.

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 It flowed through the desert like a river,

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 for he remembered his holy promise

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 in Abraham his servant.

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 So he brought his people out with joy,

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 his chosen ones with singing,

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 and he gave them the lands of the nations,

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 and they took possession of the fruit

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 of the people's toil,

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 that they might keep statutes and observe his laws.

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 Praise the Lord.

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 I don't know if you guys have ever

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 heard someone tell a story

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 in a very halting and fragmented way.

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 Or maybe you've told such a story before.

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 You start to tell a story,

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 and then you're hazy on the details,

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 so you wonder out loud

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 whether it happened on this occasion

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 or that occasion,

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 or whether it was this guy or that guy

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 that said this or that.

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 And soon enough, you've lost all the momentum,

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 and the story never gets off the ground.

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 And you probably also know a few people

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 that know how to tell stories

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 exceptionally well.

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 They tell really good stories.

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 And usually, good storytellers

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 have a couple things in common.

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 One is that they tend to talk a lot.

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 And two is that they tend to repeat themselves a lot.

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 They tell the same stories

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 in different contexts often.

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 And that's because that's the reason

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 why they're good,

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 because they're practiced.

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 They've been telling the stories,

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 and because they've repeated the stories

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 over and over again to different people,

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 the details are fresh for them,

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 and that's why they're able to retell it

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 in an engaging way.

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 So in order to retell a story well,

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 you need first to recall it well.

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 And Psalm 105 is really teaching us

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 to recall the wondrous works of God

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 so that we can retell it to others.

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 It's telling us to rehearse

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 the wondrous works of God

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 so that we can retell it to other people.

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 So the first part, 1 to 11,

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 verses 1 to 11 is about

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 retelling God's wondrous works,

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 the command to retell God's wondrous works.

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 And then verses 12 to 45

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 is the command to recall God's wondrous works,

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 what he's done in the past.

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 And you can see in verses 1 to 5

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 a series of commands.

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 Give thanks, call upon God's name,

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 make known his deeds,

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 sing, sing praises,

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 tell of all his wondrous works,

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 glory in his holy name,

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 rejoice, seek the Lord,

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 seek his presence,

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 remember.

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 So these are the commands

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 to retell God's wondrous works

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 to those around us.

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 And then that hinge command,

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 remember,

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 connects it to the rest.

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 Verses 5 to 11

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 describe our part of the covenant

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 to God,

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 our relationship to God,

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 and God's part of the covenant

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 to us

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 in a mirroring structure,

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 verses 5 to 11.

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 So verse 5a tells us

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 to remember the wondrous works

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 that God has done.

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 And then verses 8 to 11

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 tell us that God himself

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 remembers his covenant forever.

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 Verse 5b tells us

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 to remember the judgments

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 that God ordered.

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 Verse 7b tells us

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 that God's judgments

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 are in all the earth.

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 And then verse 6

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 tells us who we are

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 in this covenant relationship,

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 the offspring of Abraham,

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 God's servant,

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 children of Jacob,

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 God's chosen ones.

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 And then verse 7a

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 tells us who God is.

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 He's the Lord.

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 That's the proper name

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 for God, Yahweh.

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 He's the Lord, our God.

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 So there's this mutuality

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 in our relationship with God.

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 God is our Lord.

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 We are his servants.

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 God remembers his covenant

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 with us,

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 and we are to remember

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 how he's kept his covenant

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 and praise and worship him.

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 And verse 11

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 closes this section,

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 first section of the psalm,

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 by telling us,

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 reminding us of God's promise.

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 To you,

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 I will give the land of Canaan

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 as your portion

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 for an inheritance.

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 And the rest of the psalm

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 is really about recalling

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 those wondrous works

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 that God did

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 in giving his people

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 the land of Canaan

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 as their inheritance.

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 There are three major

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 geographic movements

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 in that next section,

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 verses 12 to 45.

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 So 12 to 22,

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 recall God's wondrous works

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 from the wilderness

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 to Egypt.

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 And then 23 to 36,

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 about God's wondrous works

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 from Egypt

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 back out to the wilderness.

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 And then verses 37 to 45

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 is about from the wilderness

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 to the promised land.

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 And because this redemptive outline

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 of the old covenant people of God,

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 it's a shadow of the redemptive realities

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 that we've experienced through Christ.

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 It's the shadow of the new covenant people.

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 And there is an application

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 for all of us as well

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 as we're reading this psalm,

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 even though it's about something

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 that happened in the past to Israel.

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 Twice in this psalm, for example,

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 God's people are described

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 as sojourners.

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 Look at verse 12 and verse 23.

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 So sojourners in the wilderness

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 and sojourners in Egypt.

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 And 1 Peter chapter 2, 11

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 describes us Christians this way.

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 Beloved, I urge you as sojourners

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 and exiles to abstain

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 from the passions of the flesh

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 which wage war against your soul.

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 So Israel's sojourning

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 in the wilderness

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 and in Egypt foreshadows

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 our sojourning in the world.

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 And Israel's possession

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 of the promised land

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 foreshadows our eventual

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 full possession of the kingdom of God

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 and the new heavens

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 and the new earth.

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 So we could relate

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 all of these things

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 to our circumstances as well.

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 So so let's first look at

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 the faithfulness of God

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 to his people

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 from the wilderness to Egypt

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 in verses 12 to 22.

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 Verses 12 to 15 say this,

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 when they were few in number

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 of little account

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 and sojourners in it

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 wandering from nation to nation

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 from one kingdom

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 to another people.

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 He allowed no one

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 to oppress them.

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 He rebuked kings

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 on their account

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 saying,

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 touch not my anointed ones

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 do my prophets no harm.

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 I think because we've rehearsed

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 or heard this story

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 so many times

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 of God's,

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 of the exodus

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 and that redemption

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 of his people

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 that it's,

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 we sometimes forget

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 how far fetched

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 it really is.

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 You know,

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 that how unlikely

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 it was for this

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 to actually happen to them.

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 You know,

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 I mean,

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 it began with God

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 promising Abraham,

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 right,

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 a people,

00:09:59.599 --> 00:10:00.099
 a nation

00:10:00.099 --> 00:10:01.839
 and a place

00:10:01.839 --> 00:10:03.139
 for them to dwell in

00:10:03.139 --> 00:10:04.339
 with the presence of God.

00:10:04.379 --> 00:10:04.819
 A people,

00:10:05.079 --> 00:10:05.539
 a place

00:10:05.539 --> 00:10:06.479
 and the presence of God

00:10:06.479 --> 00:10:06.859
 with them.

00:10:07.399 --> 00:10:08.119
 The only thing that he

00:10:08.119 --> 00:10:09.039
 really had going for him

00:10:09.039 --> 00:10:09.959
 was the presence of God

00:10:09.959 --> 00:10:11.279
 because he didn't even

00:10:11.279 --> 00:10:12.119
 have a single child

00:10:12.119 --> 00:10:12.739
 to his name

00:10:12.739 --> 00:10:13.759
 at the time

00:10:13.759 --> 00:10:14.599
 God gave him the promise,

00:10:14.719 --> 00:10:14.899
 right?

00:10:15.239 --> 00:10:16.399
 And he didn't have any

00:10:16.399 --> 00:10:18.000
 parcel of land

00:10:18.000 --> 00:10:19.419
 that he could call his own.

00:10:20.179 --> 00:10:21.600
 And so he was a sojourner,

00:10:21.720 --> 00:10:22.240
 a wanderer

00:10:22.240 --> 00:10:22.980
 in foreign nations

00:10:22.980 --> 00:10:24.279
 with no place

00:10:24.279 --> 00:10:24.919
 to call his own

00:10:24.919 --> 00:10:25.559
 and yet God

00:10:25.559 --> 00:10:26.699
 protected him

00:10:26.699 --> 00:10:27.360
 and his family

00:10:27.360 --> 00:10:28.840
 and he even rebuked

00:10:28.840 --> 00:10:29.819
 kings on their account,

00:10:29.899 --> 00:10:30.240
 he says.

00:10:30.699 --> 00:10:31.439
 So this is an allusion

00:10:31.439 --> 00:10:33.059
 to Genesis 12, 17

00:10:33.059 --> 00:10:35.340
 and Genesis 23,

00:10:35.860 --> 00:10:36.340
 20,

00:10:36.620 --> 00:10:37.179
 chapter 20,

00:10:37.240 --> 00:10:37.659
 verse 3,

00:10:38.159 --> 00:10:39.240
 where God rebukes

00:10:39.240 --> 00:10:39.779
 Pharaoh,

00:10:39.919 --> 00:10:40.480
 king of Egypt

00:10:40.480 --> 00:10:41.240
 and Abimele,

00:10:41.360 --> 00:10:42.419
 king of Gerar,

00:10:43.620 --> 00:10:44.279
 respectively,

00:10:44.639 --> 00:10:45.860
 on account of Abraham

00:10:45.860 --> 00:10:46.940
 and his wife Sarah.

00:10:47.820 --> 00:10:48.519
 So it's just,

00:10:48.779 --> 00:10:49.700
 it's kind of crazy

00:10:49.700 --> 00:10:50.320
 to think about,

00:10:50.419 --> 00:10:50.620
 right?

00:10:51.180 --> 00:10:52.259
 This little man

00:10:52.259 --> 00:10:53.659
 in this big country

00:10:53.659 --> 00:10:54.419
 and God rebukes

00:10:54.419 --> 00:10:54.899
 kings

00:10:54.899 --> 00:10:56.220
 on account of him.

00:10:57.159 --> 00:10:57.600
 Likewise,

00:10:57.919 --> 00:10:58.600
 Joseph began

00:10:58.600 --> 00:10:59.399
 as a slave

00:10:59.399 --> 00:11:00.200
 in fetters,

00:11:00.340 --> 00:11:01.279
 so how unlikely

00:11:01.279 --> 00:11:02.980
 is it that he,

00:11:03.460 --> 00:11:04.000
 that the pharaoh,

00:11:04.139 --> 00:11:04.680
 king of Egypt,

00:11:04.680 --> 00:11:05.419
 will himself

00:11:05.419 --> 00:11:06.600
 free this slave

00:11:06.600 --> 00:11:07.800
 and make him

00:11:07.800 --> 00:11:09.019
 the lord over his house

00:11:09.019 --> 00:11:09.779
 and the ruler

00:11:09.779 --> 00:11:10.560
 over his possession.

00:11:11.240 --> 00:11:11.580
 So like,

00:11:11.639 --> 00:11:12.300
 all these things show

00:11:12.300 --> 00:11:13.180
 that God literally

00:11:13.179 --> 00:11:14.139
 orders the kings

00:11:14.139 --> 00:11:14.699
 of earth

00:11:14.699 --> 00:11:15.659
 to do the bidding

00:11:15.659 --> 00:11:16.279
 of his people

00:11:16.279 --> 00:11:17.299
 who are few in number

00:11:17.299 --> 00:11:18.579
 and of no account.

00:11:19.939 --> 00:11:20.939
 And if we were to

00:11:20.939 --> 00:11:22.179
 apply that to our lives,

00:11:22.259 --> 00:11:23.359
 then why do we worry

00:11:23.359 --> 00:11:24.679
 and fret so much

00:11:24.679 --> 00:11:27.079
 that God's plan

00:11:27.079 --> 00:11:27.479
 for us

00:11:27.479 --> 00:11:29.299
 might not unfold,

00:11:29.539 --> 00:11:29.699
 right?

00:11:29.819 --> 00:11:30.659
 That we might,

00:11:31.379 --> 00:11:31.879
 that we,

00:11:32.019 --> 00:11:33.019
 that God's plan for us

00:11:33.019 --> 00:11:33.799
 might be frustrated

00:11:33.799 --> 00:11:34.819
 by our circumstances

00:11:34.819 --> 00:11:35.279
 or whatnot

00:11:35.279 --> 00:11:36.819
 because it doesn't matter

00:11:36.819 --> 00:11:37.620
 if you look at

00:11:37.620 --> 00:11:38.679
 the story of Israel

00:11:38.679 --> 00:11:39.639
 how much the odds

00:11:39.639 --> 00:11:40.819
 are stacked against us

00:11:40.820 --> 00:11:42.280
 because God's promises

00:11:42.280 --> 00:11:43.460
 will be fulfilled

00:11:43.460 --> 00:11:45.020
 because God can order

00:11:45.020 --> 00:11:46.040
 even the kings of earth

00:11:46.040 --> 00:11:46.660
 to do our bidding

00:11:46.660 --> 00:11:47.960
 whenever he wants.

00:11:49.700 --> 00:11:50.820
 And the phrase

00:11:50.820 --> 00:11:52.020
 that God's people

00:11:52.020 --> 00:11:53.100
 were few in number

00:11:53.100 --> 00:11:54.100
 and of little account

00:11:54.100 --> 00:11:55.560
 is reminiscent

00:11:55.560 --> 00:11:56.780
 of Deuteronomy 7,

00:11:56.960 --> 00:11:57.640
 6 to 8.

00:11:58.200 --> 00:11:58.900
 It says this,

00:11:59.020 --> 00:12:00.260
 For you are a people

00:12:00.260 --> 00:12:01.700
 holy to the Lord your God.

00:12:02.040 --> 00:12:03.180
 The Lord your God

00:12:03.180 --> 00:12:03.920
 has chosen you

00:12:03.920 --> 00:12:04.640
 to be a people

00:12:04.640 --> 00:12:06.000
 for his treasured possession

00:12:06.000 --> 00:12:07.680
 out of all the peoples

00:12:07.680 --> 00:12:08.560
 who are on the face

00:12:08.560 --> 00:12:09.080
 of the earth.

00:12:09.080 --> 00:12:11.000
 It was not because

00:12:11.000 --> 00:12:12.220
 you were more in number

00:12:12.220 --> 00:12:13.160
 than any other people

00:12:13.160 --> 00:12:13.920
 that the Lord

00:12:13.920 --> 00:12:15.139
 set his love on you

00:12:15.139 --> 00:12:15.759
 and chose you

00:12:15.759 --> 00:12:17.700
 for you were the fewest

00:12:17.700 --> 00:12:18.360
 of all peoples

00:12:18.360 --> 00:12:20.000
 but it is because

00:12:20.000 --> 00:12:21.160
 the Lord loves you

00:12:21.160 --> 00:12:22.780
 and is keeping the oath

00:12:22.780 --> 00:12:23.980
 that he swore to your fathers

00:12:23.980 --> 00:12:24.920
 that the Lord

00:12:24.920 --> 00:12:25.800
 has brought you out

00:12:25.800 --> 00:12:26.860
 with a mighty hand

00:12:26.860 --> 00:12:27.680
 and redeemed you

00:12:27.680 --> 00:12:28.820
 from the house of slavery

00:12:28.820 --> 00:12:30.320
 from the hand of Pharaoh

00:12:30.320 --> 00:12:31.379
 king of Egypt.

00:12:33.360 --> 00:12:34.120
 That's the,

00:12:34.480 --> 00:12:36.400
 and that logic of salvation

00:12:36.400 --> 00:12:37.720
 applies to us as well.

00:12:37.720 --> 00:12:38.800
 So why do you think

00:12:38.800 --> 00:12:39.560
 you are a Christian?

00:12:40.940 --> 00:12:41.740
 Why do you think

00:12:41.740 --> 00:12:42.460
 that you are saved?

00:12:43.899 --> 00:12:46.500
 Because if our beginning point

00:12:46.500 --> 00:12:47.360
 of our answer

00:12:47.360 --> 00:12:49.160
 is our merit

00:12:49.160 --> 00:12:51.540
 instead of God's grace,

00:12:51.860 --> 00:12:53.540
 if we start with

00:12:53.540 --> 00:12:54.639
 our deservingness,

00:12:55.480 --> 00:12:58.440
 whether it's our morality

00:12:58.440 --> 00:13:00.600
 or our sincerity,

00:13:01.139 --> 00:13:02.040
 our good works,

00:13:03.040 --> 00:13:04.240
 if we start there

00:13:04.240 --> 00:13:05.000
 instead of starting

00:13:05.000 --> 00:13:06.799
 with God's prior love for us,

00:13:07.000 --> 00:13:07.620
 then we have

00:13:07.620 --> 00:13:08.539
 the sequence backwards.

00:13:09.000 --> 00:13:09.840
 God didn't choose

00:13:09.840 --> 00:13:10.259
 his people

00:13:10.259 --> 00:13:11.799
 because they were numerous.

00:13:12.220 --> 00:13:12.820
 He chose them

00:13:12.820 --> 00:13:13.779
 while they were the fewest.

00:13:14.360 --> 00:13:14.580
 Likewise,

00:13:14.720 --> 00:13:15.679
 God chose us

00:13:15.679 --> 00:13:16.539
 while we were still dead

00:13:16.539 --> 00:13:17.779
 in our trespasses and sins.

00:13:19.379 --> 00:13:20.220
 So secondly,

00:13:20.340 --> 00:13:20.840
 let's look at

00:13:20.840 --> 00:13:21.559
 God's faithfulness

00:13:21.559 --> 00:13:22.039
 to his people

00:13:22.039 --> 00:13:22.559
 from Egypt

00:13:22.559 --> 00:13:23.179
 to the wilderness

00:13:23.179 --> 00:13:24.899
 in verses 23 to 36.

00:13:26.279 --> 00:13:27.700
 Jacob came to Egypt

00:13:27.700 --> 00:13:29.340
 with his relatively small

00:13:29.340 --> 00:13:30.460
 extended family,

00:13:30.919 --> 00:13:32.360
 but as verse 24 says,

00:13:32.360 --> 00:13:33.919
 the Lord made his people

00:13:33.919 --> 00:13:34.659
 very fruitful

00:13:34.659 --> 00:13:35.720
 and made them stronger

00:13:35.720 --> 00:13:36.659
 than their foes.

00:13:37.100 --> 00:13:38.320
 So stronger than Egypt,

00:13:38.639 --> 00:13:39.460
 which was arguably

00:13:39.460 --> 00:13:40.460
 the most powerful nation

00:13:40.460 --> 00:13:41.279
 in the world at the time.

00:13:42.279 --> 00:13:43.279
 And you can see

00:13:43.279 --> 00:13:44.200
 God's sovereign hand

00:13:44.200 --> 00:13:45.379
 through all of history,

00:13:45.659 --> 00:13:45.820
 right?

00:13:45.980 --> 00:13:47.200
 Verse 25 tells us

00:13:47.200 --> 00:13:47.980
 that it was God

00:13:47.980 --> 00:13:49.159
 who turned their hearts

00:13:49.159 --> 00:13:50.039
 to hate his people

00:13:50.039 --> 00:13:51.919
 to deal craftily

00:13:51.919 --> 00:13:52.600
 with his servants.

00:13:53.560 --> 00:13:54.180
 So even though

00:13:54.180 --> 00:13:54.960
 we could look at that

00:13:54.960 --> 00:13:55.940
 and see Egypt

00:13:55.940 --> 00:13:56.980
 turning against Israel

00:13:56.980 --> 00:13:58.060
 and think that

00:13:58.060 --> 00:13:59.860
 they were subject

00:13:59.860 --> 00:14:00.500
 to the whims

00:14:00.500 --> 00:14:01.159
 of the Egyptians,

00:14:01.159 --> 00:14:02.079
 their hatred,

00:14:02.519 --> 00:14:03.299
 their power.

00:14:03.779 --> 00:14:04.379
 But it was actually

00:14:04.379 --> 00:14:05.179
 God who turned

00:14:05.179 --> 00:14:05.639
 the Egyptians

00:14:05.639 --> 00:14:06.939
 against Israel

00:14:06.939 --> 00:14:08.399
 because that was

00:14:08.399 --> 00:14:09.199
 his way of bringing

00:14:09.199 --> 00:14:10.059
 about their redemption

00:14:10.059 --> 00:14:10.620
 and liberation.

00:14:10.899 --> 00:14:11.419
 So it's really,

00:14:11.899 --> 00:14:13.339
 it's a powerful,

00:14:13.719 --> 00:14:15.139
 far-reaching statement

00:14:15.139 --> 00:14:15.839
 about the sovereignty

00:14:15.839 --> 00:14:16.259
 of God.

00:14:17.079 --> 00:14:17.659
 So likewise,

00:14:17.839 --> 00:14:17.980
 then,

00:14:18.019 --> 00:14:18.699
 we can be assured

00:14:18.699 --> 00:14:19.839
 that nothing happens

00:14:19.839 --> 00:14:20.500
 to us,

00:14:21.079 --> 00:14:22.039
 even things that

00:14:22.039 --> 00:14:23.019
 seem bad,

00:14:23.539 --> 00:14:24.919
 even things that

00:14:24.919 --> 00:14:27.039
 seem so opposed

00:14:27.039 --> 00:14:27.720
 to God's will,

00:14:28.120 --> 00:14:28.720
 things that happen

00:14:28.720 --> 00:14:29.159
 to us,

00:14:29.620 --> 00:14:30.799
 that they're not

00:14:30.799 --> 00:14:31.579
 happening apart

00:14:31.579 --> 00:14:32.240
 from God's

00:14:32.240 --> 00:14:33.500
 sovereign control.

00:14:34.079 --> 00:14:34.579
 It happens,

00:14:34.819 --> 00:14:36.559
 it's part of his plan

00:14:36.559 --> 00:14:38.079
 to redeem his people

00:14:38.079 --> 00:14:38.879
 and bring glory

00:14:38.879 --> 00:14:39.419
 to his name.

00:14:41.219 --> 00:14:41.579
 And then,

00:14:41.699 --> 00:14:42.899
 verses 26 to 36,

00:14:43.099 --> 00:14:44.139
 we count how

00:14:44.139 --> 00:14:45.079
 God demonstrated

00:14:45.079 --> 00:14:45.620
 his power

00:14:45.620 --> 00:14:46.279
 through the plagues

00:14:46.279 --> 00:14:47.059
 that he unleashed

00:14:47.059 --> 00:14:47.759
 upon Egypt.

00:14:48.620 --> 00:14:49.379
 These plagues

00:14:49.379 --> 00:14:50.819
 are really quite amazing

00:14:50.819 --> 00:14:52.299
 because each plague

00:14:52.299 --> 00:14:53.719
 kind of represents

00:14:53.719 --> 00:14:54.879
 a subjugation

00:14:54.879 --> 00:14:55.799
 and a repatriation

00:14:56.539 --> 00:14:57.419
 of the gods

00:14:57.419 --> 00:14:58.659
 Egyptians worshipped.

00:14:58.659 --> 00:14:59.899
 So it's like

00:14:59.899 --> 00:15:00.600
 you could

00:15:00.600 --> 00:15:01.860
 turn the world

00:15:01.860 --> 00:15:02.419
 dark,

00:15:02.480 --> 00:15:02.879
 for example,

00:15:03.000 --> 00:15:04.240
 is a repudiation

00:15:04.240 --> 00:15:05.039
 of the Egyptian

00:15:05.039 --> 00:15:05.819
 sun god,

00:15:06.179 --> 00:15:06.419
 Ra,

00:15:06.740 --> 00:15:06.919
 right?

00:15:07.819 --> 00:15:09.139
 And turning

00:15:09.139 --> 00:15:10.159
 the Nile into blood

00:15:10.159 --> 00:15:11.860
 is a repudiation

00:15:11.860 --> 00:15:12.500
 of the Egyptian

00:15:12.500 --> 00:15:13.279
 god of the Nile,

00:15:13.759 --> 00:15:14.019
 Hapi,

00:15:14.259 --> 00:15:14.439
 right?

00:15:14.899 --> 00:15:15.819
 So it's like

00:15:15.819 --> 00:15:16.559
 making the land

00:15:16.559 --> 00:15:17.259
 swarm with frogs

00:15:17.259 --> 00:15:17.919
 is a repudiation

00:15:17.919 --> 00:15:18.419
 of the Egyptian

00:15:18.419 --> 00:15:19.259
 god of fertility,

00:15:19.500 --> 00:15:19.759
 Heket,

00:15:20.000 --> 00:15:20.819
 who was depicted

00:15:20.819 --> 00:15:21.600
 in the Egyptian art

00:15:21.600 --> 00:15:22.199
 with the face

00:15:22.199 --> 00:15:22.839
 of a frog,

00:15:23.539 --> 00:15:23.679
 right?

00:15:23.740 --> 00:15:24.179
 So it's like,

00:15:24.259 --> 00:15:24.819
 and so on.

00:15:25.420 --> 00:15:26.240
 So basically,

00:15:26.460 --> 00:15:26.600
 like,

00:15:26.680 --> 00:15:27.200
 the very,

00:15:27.360 --> 00:15:28.180
 very things

00:15:28.180 --> 00:15:28.740
 that the Egyptians

00:15:28.740 --> 00:15:29.480
 turned to

00:15:29.480 --> 00:15:30.540
 for their security

00:15:30.540 --> 00:15:32.060
 and the very things

00:15:32.060 --> 00:15:33.060
 that they boasted of

00:15:33.060 --> 00:15:35.120
 are the very points

00:15:35.120 --> 00:15:35.640
 at which God

00:15:35.640 --> 00:15:36.500
 exposed them

00:15:36.500 --> 00:15:37.240
 and defeated them,

00:15:37.360 --> 00:15:37.600
 right?

00:15:38.879 --> 00:15:39.740
 It's like so,

00:15:40.040 --> 00:15:41.720
 it's like so satisfying,

00:15:41.840 --> 00:15:42.020
 right?

00:15:42.240 --> 00:15:42.640
 But the,

00:15:43.060 --> 00:15:43.260
 I mean,

00:15:43.320 --> 00:15:43.820
 you could think of,

00:15:44.140 --> 00:15:44.580
 I don't know,

00:15:44.860 --> 00:15:45.480
 I was trying to think

00:15:45.480 --> 00:15:46.020
 of an illustration,

00:15:46.760 --> 00:15:47.900
 like how demoralizing

00:15:47.900 --> 00:15:48.360
 that is,

00:15:48.620 --> 00:15:48.900
 if you're,

00:15:49.000 --> 00:15:49.760
 like one that's

00:15:49.760 --> 00:15:50.340
 opposing God,

00:15:50.420 --> 00:15:50.580
 right?

00:15:50.620 --> 00:15:51.120
 Like think of,

00:15:51.140 --> 00:15:51.740
 I think of someone

00:15:51.740 --> 00:15:53.160
 like Simone Biles,

00:15:53.220 --> 00:15:53.980
 you guys know who that is?

00:15:54.820 --> 00:15:56.640
 She's like an American gymnast,

00:15:56.820 --> 00:15:56.960
 right?

00:15:58.200 --> 00:16:00.620
 Arguably the most dominant athlete

00:16:00.620 --> 00:16:02.120
 in the history of modern sports,

00:16:02.280 --> 00:16:03.160
 the way she's dominating

00:16:03.160 --> 00:16:04.420
 the sport that she's in.

00:16:05.560 --> 00:16:06.940
 And so she's,

00:16:07.080 --> 00:16:08.379
 because usually gymnasts

00:16:08.379 --> 00:16:09.360
 have like a specialty,

00:16:09.580 --> 00:16:10.920
 every gymnast has like their own,

00:16:11.140 --> 00:16:12.160
 the thing that they're the best at,

00:16:12.220 --> 00:16:12.360
 right?

00:16:12.760 --> 00:16:14.600
 So if it's like the floor exercise

00:16:14.600 --> 00:16:15.600
 or a balance beam,

00:16:15.740 --> 00:16:16.640
 like usually you're weaker

00:16:16.640 --> 00:16:17.040
 than one,

00:16:17.160 --> 00:16:17.760
 stronger than the other,

00:16:17.840 --> 00:16:18.280
 or evolved.

00:16:19.360 --> 00:16:20.400
 When you fall behind

00:16:20.400 --> 00:16:21.100
 in one of those events,

00:16:21.200 --> 00:16:22.500
 you hope to make it up

00:16:22.500 --> 00:16:23.100
 in the event

00:16:23.100 --> 00:16:23.860
 that's your strength,

00:16:23.860 --> 00:16:25.480
 but then when you compete

00:16:25.480 --> 00:16:26.500
 against Simone Biles,

00:16:26.980 --> 00:16:28.399
 it's completely demoralizing

00:16:28.399 --> 00:16:30.019
 because you're weak on one

00:16:30.019 --> 00:16:30.620
 and then you think

00:16:30.620 --> 00:16:31.240
 you'll make it up

00:16:31.240 --> 00:16:32.100
 but then you actually

00:16:32.100 --> 00:16:33.159
 lose more ground

00:16:33.159 --> 00:16:34.879
 and lose by a significant margin

00:16:34.879 --> 00:16:35.519
 because she's just

00:16:35.519 --> 00:16:36.279
 that much better than you

00:16:36.279 --> 00:16:36.680
 at everything

00:16:36.680 --> 00:16:37.300
 that you're good at,

00:16:37.360 --> 00:16:37.519
 right?

00:16:37.600 --> 00:16:37.840
 It's like,

00:16:37.919 --> 00:16:38.519
 that's like what,

00:16:38.980 --> 00:16:39.720
 it's like kind of like

00:16:39.720 --> 00:16:40.240
 what happens,

00:16:40.480 --> 00:16:41.700
 like except in a far more

00:16:41.700 --> 00:16:42.899
 drastic and dramatic way,

00:16:43.360 --> 00:16:43.500
 right?

00:16:43.500 --> 00:16:44.860
 That God takes all these things

00:16:44.860 --> 00:16:46.139
 that Egyptians boasted about

00:16:46.139 --> 00:16:47.039
 and found their strength

00:16:47.039 --> 00:16:48.519
 in and then shows them,

00:16:48.840 --> 00:16:49.779
 you just got nothing

00:16:49.779 --> 00:16:50.840
 on me,

00:16:50.940 --> 00:16:51.300
 right?

00:16:51.299 --> 00:16:53.259
 And that's how powerful

00:16:53.259 --> 00:16:54.059
 God is.

00:16:55.059 --> 00:16:57.059
 And if that's what the Lord

00:16:57.059 --> 00:16:58.459
 does for his people,

00:16:58.759 --> 00:16:59.120
 like if,

00:16:59.339 --> 00:17:01.019
 then of course for us,

00:17:01.419 --> 00:17:03.159
 even though we might feel weak

00:17:03.159 --> 00:17:05.119
 in the presence

00:17:05.119 --> 00:17:05.720
 of the Egyptians,

00:17:06.220 --> 00:17:07.099
 we might feel weak

00:17:07.099 --> 00:17:08.159
 in our battle

00:17:08.159 --> 00:17:08.919
 against the world

00:17:08.919 --> 00:17:09.940
 of flesh and the devil,

00:17:10.119 --> 00:17:10.419
 right?

00:17:10.419 --> 00:17:12.119
 That kept us imprisoned

00:17:12.119 --> 00:17:13.220
 formally.

00:17:13.859 --> 00:17:14.740
 They're no match

00:17:14.740 --> 00:17:15.519
 for the Lord God

00:17:15.519 --> 00:17:16.740
 who redeems his people

00:17:16.740 --> 00:17:17.559
 from their slavery.

00:17:17.559 --> 00:17:20.619
 and that's the,

00:17:20.960 --> 00:17:21.220
 God,

00:17:22.139 --> 00:17:23.039
 and Christ,

00:17:23.179 --> 00:17:24.740
 as Ephesians 2

00:17:24.740 --> 00:17:25.980
 talks about,

00:17:26.399 --> 00:17:28.119
 defeats each of those things,

00:17:28.220 --> 00:17:28.480
 the world,

00:17:28.579 --> 00:17:28.759
 flesh,

00:17:28.799 --> 00:17:29.179
 and the devil.

00:17:29.960 --> 00:17:31.899
 He unites us with him

00:17:31.899 --> 00:17:33.440
 so that we have his resurrection

00:17:33.440 --> 00:17:34.659
 power and life in us.

00:17:36.579 --> 00:17:37.759
 Even after the Exodus,

00:17:37.919 --> 00:17:38.720
 the odds of Israel

00:17:38.720 --> 00:17:39.919
 surviving in the wilderness

00:17:39.919 --> 00:17:41.159
 and capturing the land

00:17:41.159 --> 00:17:42.119
 of Canaan are long,

00:17:42.259 --> 00:17:42.480
 right?

00:17:43.119 --> 00:17:43.379
 I mean,

00:17:43.419 --> 00:17:43.799
 they're just,

00:17:44.179 --> 00:17:45.940
 they just left their homes

00:17:45.940 --> 00:17:47.220
 and now they're in the wilderness.

00:17:47.839 --> 00:17:48.259
 The desert.

00:17:48.940 --> 00:17:50.819
 And as verses 37 to 45

00:17:50.819 --> 00:17:51.559
 tells us,

00:17:51.799 --> 00:17:52.240
 however,

00:17:52.359 --> 00:17:53.299
 God leads them safely

00:17:53.299 --> 00:17:53.919
 through the wilderness

00:17:53.919 --> 00:17:55.159
 and into the promised land.

00:17:55.700 --> 00:17:57.119
 It says that he gave them

00:17:57.119 --> 00:17:58.019
 bread from heaven

00:17:58.019 --> 00:17:59.419
 and water from the rock,

00:17:59.960 --> 00:18:00.940
 gave them the land

00:18:00.940 --> 00:18:01.579
 of the nations.

00:18:02.259 --> 00:18:03.159
 And this journey

00:18:03.159 --> 00:18:04.039
 of Israel

00:18:04.039 --> 00:18:04.839
 from the wilderness

00:18:04.839 --> 00:18:05.859
 to the promised land

00:18:05.859 --> 00:18:07.059
 foreshadows our journey

00:18:07.059 --> 00:18:08.240
 from our present exile

00:18:08.240 --> 00:18:09.579
 to the kingdom of God,

00:18:09.740 --> 00:18:10.940
 to dwell in place with God.

00:18:11.839 --> 00:18:12.399
 And that's why

00:18:12.399 --> 00:18:13.119
 in John 6,

00:18:13.200 --> 00:18:13.519
 32,

00:18:13.639 --> 00:18:14.139
 35,

00:18:14.299 --> 00:18:14.919
 Jesus says,

00:18:15.079 --> 00:18:15.279
 truly,

00:18:15.440 --> 00:18:15.659
 truly,

00:18:15.779 --> 00:18:16.399
 I say to you,

00:18:16.400 --> 00:18:17.300
 it was not Moses

00:18:17.300 --> 00:18:17.860
 who gave you

00:18:17.860 --> 00:18:18.680
 the bread from heaven,

00:18:18.740 --> 00:18:19.400
 but my Father

00:18:19.400 --> 00:18:20.420
 gives you the true bread

00:18:20.420 --> 00:18:20.920
 from heaven.

00:18:21.360 --> 00:18:22.259
 For the bread of God

00:18:22.259 --> 00:18:23.660
 is he who comes down

00:18:23.660 --> 00:18:24.200
 from heaven

00:18:24.200 --> 00:18:25.340
 and gives life to the world.

00:18:26.040 --> 00:18:27.240
 I am the bread of life.

00:18:27.700 --> 00:18:28.460
 Whoever comes to me

00:18:28.460 --> 00:18:29.240
 shall not hunger

00:18:29.240 --> 00:18:30.240
 and whoever believes in me

00:18:30.240 --> 00:18:31.040
 shall never thirst.

00:18:31.660 --> 00:18:32.980
 So Jesus is explicitly

00:18:32.980 --> 00:18:33.880
 taking this account

00:18:33.880 --> 00:18:34.380
 in the wilderness

00:18:34.380 --> 00:18:35.280
 of God providing

00:18:35.280 --> 00:18:35.720
 for his people

00:18:35.720 --> 00:18:36.060
 and saying,

00:18:36.180 --> 00:18:36.980
 I am that provision

00:18:36.980 --> 00:18:37.960
 to you from God

00:18:37.960 --> 00:18:39.140
 to sustain you

00:18:39.140 --> 00:18:39.680
 in this wilderness

00:18:39.680 --> 00:18:40.480
 and to bring you

00:18:40.480 --> 00:18:41.280
 into the promised land.

00:18:41.940 --> 00:18:42.340
 Similarly,

00:18:42.460 --> 00:18:42.800
 that's why

00:18:42.800 --> 00:18:43.759
 in 1 Corinthians 10,

00:18:43.759 --> 00:18:44.000
 3,

00:18:44.039 --> 00:18:44.259
 4,

00:18:44.400 --> 00:18:44.920
 Paul writes

00:18:44.920 --> 00:18:45.640
 that in the wilderness

00:18:45.640 --> 00:18:46.980
 all of God's people

00:18:46.980 --> 00:18:48.440
 ate the same spiritual food

00:18:48.440 --> 00:18:49.519
 and all drank

00:18:49.519 --> 00:18:50.720
 the same spiritual drink

00:18:50.720 --> 00:18:51.819
 for they drank

00:18:51.819 --> 00:18:53.440
 from the spiritual rock

00:18:53.440 --> 00:18:54.359
 that followed them

00:18:54.359 --> 00:18:55.160
 and the rock

00:18:55.160 --> 00:18:56.019
 was Christ.

00:18:57.099 --> 00:18:58.259
 So this is not

00:18:58.259 --> 00:19:00.039
 kind of an inappropriate

00:19:00.039 --> 00:19:01.279
 allegorization

00:19:01.279 --> 00:19:02.039
 of the passage.

00:19:02.660 --> 00:19:03.779
 Israelites did literally

00:19:03.779 --> 00:19:04.559
 drink from water

00:19:04.559 --> 00:19:05.480
 coming from a rock,

00:19:05.619 --> 00:19:06.299
 a literal rock.

00:19:06.819 --> 00:19:08.200
 But since the Old Testament

00:19:08.200 --> 00:19:09.359
 frequently uses

00:19:09.359 --> 00:19:10.660
 the image of rock

00:19:10.660 --> 00:19:11.859
 to describe God,

00:19:12.099 --> 00:19:13.119
 God is our rock,

00:19:13.119 --> 00:19:14.559
 Paul's making

00:19:14.559 --> 00:19:15.639
 a theological connection

00:19:15.639 --> 00:19:16.519
 that ultimately

00:19:16.519 --> 00:19:17.339
 God is the rock

00:19:17.339 --> 00:19:18.119
 who provided water

00:19:18.119 --> 00:19:18.699
 for his people

00:19:18.699 --> 00:19:19.959
 and that in this

00:19:19.959 --> 00:19:20.939
 new covenant era

00:19:20.939 --> 00:19:22.359
 that Christ is the rock

00:19:22.359 --> 00:19:23.919
 from which living water flows

00:19:23.919 --> 00:19:25.219
 as John 4 talks about.

00:19:25.879 --> 00:19:26.439
 So it's through

00:19:26.439 --> 00:19:27.399
 the broken body

00:19:27.399 --> 00:19:28.159
 and poured out blood

00:19:28.159 --> 00:19:28.979
 of Jesus Christ

00:19:28.979 --> 00:19:29.699
 through his death

00:19:29.699 --> 00:19:30.199
 from the cross

00:19:30.199 --> 00:19:30.739
 for our sins

00:19:30.739 --> 00:19:31.859
 that we receive forgiveness

00:19:31.859 --> 00:19:33.319
 and new life

00:19:33.319 --> 00:19:34.419
 so that we can enter

00:19:34.419 --> 00:19:35.379
 into the kingdom of God.

00:19:36.459 --> 00:19:37.500
 And that brings us

00:19:37.500 --> 00:19:39.000
 to the end of the psalm

00:19:39.000 --> 00:19:39.659
 which gives us

00:19:39.659 --> 00:19:40.359
 the purpose

00:19:40.359 --> 00:19:41.239
 of this salvation.

00:19:41.500 --> 00:19:42.179
 Why does God

00:19:42.179 --> 00:19:42.959
 redeem a people

00:19:42.960 --> 00:19:43.539
 for himself?

00:19:44.140 --> 00:19:45.000
 Verse 45 says,

00:19:45.120 --> 00:19:45.900
 That they might

00:19:45.900 --> 00:19:47.100
 keep his statutes

00:19:47.100 --> 00:19:48.579
 and observe his laws.

00:19:48.779 --> 00:19:49.700
 Praise the Lord.

00:19:50.640 --> 00:19:51.220
 Isn't that interesting?

00:19:51.400 --> 00:19:51.500
 Right?

00:19:51.779 --> 00:19:52.920
 God doesn't save them

00:19:52.920 --> 00:19:54.180
 because they kept his laws.

00:19:54.340 --> 00:19:55.279
 He saves them

00:19:55.279 --> 00:19:56.140
 so that they will

00:19:56.140 --> 00:19:56.819
 keep his laws.

00:19:57.299 --> 00:19:57.940
 And that logic

00:19:57.940 --> 00:19:58.980
 is the same for us,

00:19:59.059 --> 00:19:59.600
 for Christians.

00:20:00.160 --> 00:20:02.660
 Ephesians 2, 8-10

00:20:02.660 --> 00:20:02.980
 says,

00:20:03.519 --> 00:20:04.420
 For by grace

00:20:04.420 --> 00:20:05.200
 you have been saved

00:20:05.200 --> 00:20:05.700
 through faith

00:20:05.700 --> 00:20:06.340
 and this is not

00:20:06.340 --> 00:20:07.000
 your own doing.

00:20:07.100 --> 00:20:08.100
 It is the gift of God,

00:20:08.319 --> 00:20:09.980
 not a result of works

00:20:09.980 --> 00:20:10.940
 so that no one

00:20:10.940 --> 00:20:11.400
 may boast

00:20:11.400 --> 00:20:12.460
 but we are his workmanship

00:20:12.460 --> 00:20:13.580
 created in Christ Jesus

00:20:13.580 --> 00:20:14.880
 for good works

00:20:14.880 --> 00:20:16.200
 which God prepared

00:20:16.200 --> 00:20:16.660
 beforehand

00:20:16.660 --> 00:20:17.400
 that we should walk

00:20:17.400 --> 00:20:17.759
 in them.

00:20:18.200 --> 00:20:19.059
 Just as Israel

00:20:19.059 --> 00:20:19.620
 was delivered

00:20:19.620 --> 00:20:20.440
 and brought

00:20:20.440 --> 00:20:21.240
 into the promised land

00:20:21.240 --> 00:20:22.000
 so that they might

00:20:22.000 --> 00:20:22.940
 keep God's statutes

00:20:22.940 --> 00:20:23.820
 and observe his laws,

00:20:24.180 --> 00:20:25.120
 the church is delivered

00:20:25.120 --> 00:20:25.980
 from its slavery

00:20:25.980 --> 00:20:26.500
 to sin

00:20:26.500 --> 00:20:27.320
 and brought into

00:20:27.320 --> 00:20:28.180
 the kingdom of God

00:20:28.180 --> 00:20:29.140
 so that,

00:20:29.279 --> 00:20:30.700
 not because of the good works

00:20:30.700 --> 00:20:31.500
 but so that

00:20:31.500 --> 00:20:32.880
 we might do good works.

00:20:32.880 --> 00:20:35.860
 And so this is

00:20:35.860 --> 00:20:36.820
 this

00:20:36.820 --> 00:20:38.280
 recalling the wondrous

00:20:38.280 --> 00:20:38.860
 works of God

00:20:38.860 --> 00:20:39.840
 not only are we able

00:20:39.840 --> 00:20:40.960
 to tell his works

00:20:40.960 --> 00:20:41.420
 to others

00:20:41.420 --> 00:20:43.100
 it's what enables us

00:20:43.100 --> 00:20:44.640
 to persevere

00:20:44.640 --> 00:20:46.440
 in obedience

00:20:46.440 --> 00:20:47.320
 in faith

00:20:47.320 --> 00:20:48.100
 and to continue

00:20:48.100 --> 00:20:49.140
 to live in this

00:20:49.140 --> 00:20:49.920
 state of exile

00:20:49.920 --> 00:20:50.560
 until we come

00:20:50.560 --> 00:20:50.760
 to God.