WEBVTT

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 So delighted to be together this morning. I'm so happy we can be here and worship as we do every week.

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 We've been in a series looking at this amazing, explosive letter to the Galatians that Paul wrote long ago,

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 and we're finding again and again and again how relevant this letter is for us today.

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 Especially this week, we are talking about the topic, the focus, the idea of freedom.

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 And freedom is not something that I have to convince you is important.

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 Everybody in our society values freedom.

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 We all agree that freedom is important.

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 Where things begin to go awry is when we try to figure out what does freedom mean?

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 How do you define it?

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 And then how do we go about actually securing freedom?

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 What measures should we take?

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 You know, when we think about freedom, we all automatically have to ask all kinds of questions.

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 What does human freedom look like?

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 You know, is human freedom life without limits?

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 Is it life where I can do whatever I want, be whomever I want?

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 Or is freedom life with the right limits?

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 How do we define freedom?

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 What happens when my freedom impinges upon your freedom?

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 Right?

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 Because we can't just think about individual freedom.

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 We have to think about what that looks like in society.

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 And what happens when our freedoms crash against one another.

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 In 1941, Franklin Delano Roosevelt famously declared four fundamental freedoms

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 that he said people everywhere in the world should be able to enjoy.

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 The freedom of speech.

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 Freedom of worship.

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 Freedom from want.

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 Freedom from fear.

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 These are freedoms that he said everyone should have.

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 Everyone should enjoy.

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 Obviously, this is right before the U.S. gets involved in World War II.

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 And innumerable lives are lost and massive cost to secure these freedoms.

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 Because the belief was these freedoms are worth whatever the cost.

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 And at this point in Paul's letter, we see something similar happening.

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 As important as those freedoms that Roosevelt articulated are,

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 there is a kind of freedom that is even more important and more fundamental.

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 And Paul is essentially saying, whatever it costs, it's worth it.

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 Because this is the most important kind of freedom there is.

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 And it's the freedom that comes through the gospel.

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 And so what we're going to do is look at chapter 5, the first 15 verses,

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 and we're going to see that the gospel gives us this freedom.

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 It frees us from something.

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 But it also frees us for something.

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 There's a purpose to the freedom that we gain in Jesus Christ.

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 So we're going to look at what it frees us from.

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 And then we're going to look at what it frees us for.

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 So let's pray together.

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 Lord, we thank you for your word.

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 And we thank you that every week we can come and join together.

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 And we're invited to sit under your word.

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 Rather than scrutinizing it, we pray that your word would scrutinize us.

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 Lord, rather than trying to see what your word would reveal,

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 we pray that your word would reveal us.

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 That it would expose our hearts.

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 That it would remind us once again why we are so desperately in need of your grace.

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 We pray this in the name of your son, Jesus Christ, our Lord.

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 Amen.

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 So first of all, the gospel frees us from something.

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 Verses 1 through 12.

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 These verses essentially tell us that the gospel sets us free from a life that is defined by two things.

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 Number one, the gospel sets us free from a life that is defined by guilt.

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 Guilt.

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 When I think about guilt, I think about the fourth grade.

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 And I think about a particular time in the fourth grade where there were a bunch of kids.

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 They were kind of the cool kids in my class and kind of in the school.

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 And they did something really horrible.

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 They were really picking on this other kid.

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 And I could have intervened.

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 I could have maybe put a stop to it.

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 But I didn't.

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 And instead what I did was I joined in this bad thing that they were doing.

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 And obviously the reason that I did that was because I wanted those kids to accept me and include me.

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 And I thought if I did that, they would then include me in their group and I could be one of them.

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 And that was in the fourth grade.

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 And this is over 30 years.

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 This was well over 30 years ago.

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 And a long time ago, it still haunts me.

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 I still wake up at 3 o'clock in the morning.

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 Every now and then.

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 Clammy, sweaty, thinking about that.

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 And wishing that I had made a different choice.

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 Wishing that I had been the kid that intervened.

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 And this haunts me.

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 And I know that probably for many of you, there are similar kinds of things in your life.

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 No offense, but most of us have lived long enough to have those experiences where they haunt you.

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 And it could be big things.

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 It could be people that you've hurt.

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 Damage that you've done.

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 It could be broken relationships.

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 It could be ways that you know you wronged or deceived.

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 Or it could be little things.

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 Some people are haunted by the memory that they forgot to send a thank you card.

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 For that thing.

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 The wedding gift from 15 years ago.

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 I never sent the thank you.

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 But whatever it is, I think that we're all kind of haunted by guilt.

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 There's this nagging sense of guilt.

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 And what the Bible would say about that is that in fact the reason that we're haunted by guilt is because we are in fact guilty.

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 Right?

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 That's the kind of painful truth of the gospel.

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 It doesn't say, oh, don't worry about it.

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 It's not that big a deal.

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 It says, oh, it's actually worse than you think.

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 And the gospel, you know, scripture says that first of all, we all have personal sin of which we are guilty right now.

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 Right?

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 That we are people who were created by God for his good purposes.

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 For his divine purposes.

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 And yet it says that we've rejected God.

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 We've rejected his purposes in favor of ourselves and our agendas.

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 We've sort of set ourselves up as a kind of, you know, substitute gods.

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 And because we've done that, because we're denying God in the world that he made, we are guilty.

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 And it says that we're born guilty.

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 You know, we're born as children of the rebellion.

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 We're not born as the good guys.

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 We're born as the bad guys.

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 And then moreover, beyond personal sin, there's this reality in our world of systemic sin.

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 Systemic sin, right?

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 So if you're familiar with St. Augustine and you read City of God, his masterful work, comparing the city of man, the city of human beings, and then the city of God.

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 What you see is that he is, at many points throughout that work, drawing the connection between personal sin and personal corruption and systemic sin.

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 The way that sin gets worked into and wired into the institutions and practices and policies and procedures that we create.

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 And he says, you know, corruption in our hearts leads to corrupt institutions and corrupt practices.

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 So when we look at the reality that we looked at a few weeks ago, realities like racism, and we talk about the fact that we can be here and now ideologically opposed to racism,

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 and yet still every day tacitly benefiting from racist policies that have long, long ago been outlawed, and yet they continue to impact our world.

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 When we talk about things like that, we're talking about systemic sin that flows from a heart that is corrupted by the sin of racism, right?

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 Racial preference.

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 We look at realities like environmental degradation and exploitation, and that's a systemic sin that flows out of a heart that is corrupted by greed and apathy, right?

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 You look at systemic sin like sex trafficking, and that's rooted in a heart that is corrupted by lust and greed, right?

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 These are systemic realities that exist, and so it's important to recognize this because in my experience,

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 people on the theologically conservative end of the spectrum are happy to focus on personal sin.

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 But they very much minimize the reality of systemic sin, right?

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 And on the other side, people on the kind of theological left are very happy to talk about systemic sin, but they minimize personal sin.

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 And what the Bible says, the reality we need to wrestle with is they're both real, and we are guilty of all of it.

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 We participate and live within all of it.

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 And so we need to recognize that.

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 The gospel says that we're guilty of both.

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 We stand condemned.

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 Now, that's the first thing the gospel frees us from, which we'll get to in a minute,

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 but there's another thing that we need freedom from, and that is what you might call the religion of achievement.

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 The religion of achievement, verses 6 through 12.

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 When Paul is talking about circumcision, it's hard for us to connect with the meaning of circumcision in their culture,

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 but it was essentially, one of the commentaries says, this represented a religion of achievement.

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 It's a religion based on the idea that I, through my good works, through these external symbols of righteousness,

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 can achieve blessing, can earn salvation.

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 And you can apply that way of thinking to any religion of achievement.

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 Most religions in the world are religions of achievement.

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 You know, you work to achieve moral excellence, or divine blessing, or transcendental bliss.

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 You know, whether it's adopting a set of principles and living by them,

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 whether it's wearing a certain kind of clothing,

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 whether it's adopting a set of practices like transcendental meditation,

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 you devote yourself to the work and you earn the blessing.

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 But the thing that we need to recognize is, even secular, non-religious people live under the religion of achievement,

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 what you might call the iron law of achievement.

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 You know, there are all kinds.

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 I mean, just think about the society that we live in.

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 There are all kinds of ways that our culture tells us

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 that we are only as good as our resumes.

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 Right?

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 That we are only worth what our accomplishments would say we are worth.

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 You know, and there are a lot of people in this city

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 who are gutting it out in PhD programs who probably shouldn't be there.

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 Who are gutting it out in jobs they hate

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 because they're trying to prove their worth.

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 They're trying to matter.

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 And they're appealing to the standard of this religion of achievement that is pervasive.

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 Right?

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 And in our culture, it's not okay to just be average.

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 We have to be the best.

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 We have to be amazing.

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 Right?

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 We have to be extraordinary.

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 Top of the heap.

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 And, you know, one of the weird things about being in your 40s

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 is that you've reached a point in life

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 where you had all of these things that you planned to achieve

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 that you thought were going to give you worth

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 and you were going to be somebody.

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 And you're at a point in life where you realize

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 that that's probably not going to happen.

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 And you start to kind of close doors on all those things

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 that you were planning to do one day.

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 And every door that closes feels like a blow to your self-worth.

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 I'm not going to be quite the somebody I thought I was going to be.

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 It's painful.

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 Right?

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 This is why turning 40 is hard.

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 It's why this decade is so painful for people.

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 So we have these two realities, guilt and achievement.

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 We have this need to atone for guilt.

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 We have this need to prove our worth.

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 And they're pervasive.

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 And they haunt us.

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 And as Paul would say, they enslave us.

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 You know, being enslaved means you can't say no to it.

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 And, you know, you try to say no to the guilt.

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 You try to say no to that sense that you need to prove yourself.

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 But it just comes right back and says, uh-uh.

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 You belong to me.

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 Right?

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 So now look at what Paul says in verse 15.

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 As if that was bad enough.

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 Right?

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 That was the kind of bad news.

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 This is the really bad news.

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 Here's what happens in verse 15.

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 He says, but if you bite and devour one another,

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 watch out that you are not consumed by one another.

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 Now, what in the world is he talking about?

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 What happens when you have a world full of people who are driven by the need to atone for their guilt?

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 They're haunted by guilt and driven by the desire to prove their worth.

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 And what happens when you have a society full of people who are driven that way and they don't have God?

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 They only have one another.

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 Well, what happens is you begin to compare yourself to everybody around you.

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 The only way you know whether you're atoning, the only way you know, the only standard you have for achievement

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 is how you're doing relative to everybody around you.

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 And so what ends up happening is you begin to, you know, you begin to realize that if I can tear this person down

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 and build myself up, I can feel better about myself.

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 Right?

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 My achievements only matter if they're better than your achievements.

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 Right?

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 And so, you know, you have a group of people who aren't married and they hang out on the weekends

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 and then one person gets married.

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 And what happens?

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 Right?

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 Or you have a bunch of people who are colleagues in a workplace and then one person gets promoted.

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 Right?

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 And there's that kind of a weird emotional war that sets in where you're kind of happy for the person

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 but you kind of hate them.

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 You know?

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 And you kind of resent them.

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 Right?

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 Why?

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 Why?

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 It's all about this comparison that is happening all the time.

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 Right?

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 There's this great image.

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 I don't know if you're familiar with the children's book, Hope for the Flowers.

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 Have you ever seen this book?

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 Hope for the Flowers is fascinating because it's about caterpillars.

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 And it's about, there's this, the main character comes along one day when he's a young caterpillar

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 and he sees this gigantic caterpillar pillar.

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 It's like literally a tower of caterpillars going up into the clouds.

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 And all of these caterpillars at the bottom are so excited to get started and they're all having to,

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 trying to climb up the pillar.

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 And nobody knows.

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 You can't see what's at the top of the pillar but all, they all agree it has to be amazing

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 because all of these people are climbing.

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 All these caterpillars.

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 Right?

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 So it has to be worth it.

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 And so, but the trick is, it's a caterpillar pillar.

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 So, you have to climb on top of and bite and devour other caterpillars in order to climb.

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 It's the only way to go up.

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 And so, this caterpillar begins to climb and he climbs and he climbs and he climbs.

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 And he bites and devours and steps on and squashes all of these other caterpillars.

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 And the more he does it, the better he gets at it.

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 And he climbs higher and he climbs higher and he climbs higher.

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 And of course, when the main character finally gets to the top,

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 there's only just a few caterpillars hanging on for dear life.

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 And he realizes there's nothing up there.

00:15:11.939 --> 00:15:13.819
 And he's over the clouds at this point.

00:15:13.839 --> 00:15:14.480
 He's over the mist.

00:15:14.480 --> 00:15:19.719
 And then he looks out and he sees for miles around all of these other pillars.

00:15:20.860 --> 00:15:22.899
 All of these other caterpillar towers.

00:15:22.899 --> 00:15:27.860
 And all these other caterpillars getting to the top and looking around and seeing each other.

00:15:28.720 --> 00:15:30.179
 And he realizes there's nothing up there.

00:15:31.419 --> 00:15:34.959
 And, you know, it shows, you know, no matter what pillar we're trying to climb,

00:15:35.199 --> 00:15:36.779
 you know, whether it's academic achievement,

00:15:37.019 --> 00:15:39.759
 whether it's financial success and building a business,

00:15:39.899 --> 00:15:42.720
 whether it's making a difference and having an impact in the world,

00:15:43.059 --> 00:15:44.799
 you know, there's nothing at the top.

00:15:46.319 --> 00:15:47.679
 There's nothing up there.

00:15:48.740 --> 00:15:50.079
 It's the Tower of Babel.

00:15:50.139 --> 00:15:51.539
 It just reaches into the sky.

00:15:51.539 --> 00:15:55.379
 And stands there, you know, this caterpillar pillar.

00:15:55.699 --> 00:15:56.299
 It's meaningless.

00:15:57.379 --> 00:16:01.079
 You know, Jim Carrey in his 2016 Golden Globe speech.

00:16:01.399 --> 00:16:02.219
 It's really great.

00:16:02.799 --> 00:16:06.939
 He gets up and he introduces himself.

00:16:07.079 --> 00:16:07.379
 He says,

00:16:08.459 --> 00:16:12.279
 I am two-time Golden Globe award winner Jim Carrey.

00:16:12.759 --> 00:16:13.919
 And everybody laughs.

00:16:14.019 --> 00:16:14.539
 And he says,

00:16:14.899 --> 00:16:16.219
 And when I go to sleep at night,

00:16:17.379 --> 00:16:19.579
 I'm not just some regular guy going to sleep.

00:16:19.580 --> 00:16:24.420
 I'm two-time Golden Globe award winner Jim Carrey

00:16:24.420 --> 00:16:27.100
 getting some well-deserved shut-eye.

00:16:28.300 --> 00:16:29.060
 And he says,

00:16:29.120 --> 00:16:30.100
 And when I dream dreams,

00:16:30.139 --> 00:16:31.639
 I don't just dream regular dreams.

00:16:32.840 --> 00:16:33.720
 No, sir.

00:16:33.720 --> 00:16:40.019
 I dream about being three-time Golden Globe award winner Jim Carrey.

00:16:41.360 --> 00:16:42.860
 Because then I will be enough.

00:16:45.040 --> 00:16:46.519
 And it will finally be true.

00:16:46.519 --> 00:16:50.720
 And I can stop this terrible search

00:16:50.720 --> 00:16:54.220
 for that which I know will never fulfill me.

00:16:55.279 --> 00:16:59.259
 And it's this moment where the audience is laughing

00:16:59.259 --> 00:17:03.500
 and yet you realize that they're also starting to get

00:17:03.500 --> 00:17:05.480
 what he's actually saying.

00:17:05.480 --> 00:17:07.259
 Because then he says,

00:17:07.579 --> 00:17:10.920
 But these awards are really important.

00:17:11.140 --> 00:17:12.279
 And everybody kind of knows

00:17:12.279 --> 00:17:15.500
 that he's actually just said the opposite, right?

00:17:15.759 --> 00:17:17.480
 And it's this brilliant moment, you know,

00:17:17.539 --> 00:17:20.420
 where it kind of exposes these towers

00:17:20.420 --> 00:17:21.599
 for what they really are.

00:17:22.039 --> 00:17:23.700
 And so what the Bible is telling us is

00:17:23.700 --> 00:17:26.019
 if we live our lives trying to atone for sin

00:17:26.019 --> 00:17:27.319
 and prove our worth,

00:17:27.539 --> 00:17:28.920
 we're never going to arrive.

00:17:30.160 --> 00:17:31.660
 You know, it'll never be enough.

00:17:31.759 --> 00:17:33.180
 There'll never be a point in your life,

00:17:33.180 --> 00:17:34.460
 not when you're 40, 50, 60,

00:17:34.519 --> 00:17:34.900
 when you say,

00:17:35.039 --> 00:17:36.320
 I'm finally here,

00:17:36.539 --> 00:17:37.299
 it's finally enough,

00:17:37.539 --> 00:17:38.660
 I finally can stop.

00:17:38.960 --> 00:17:39.759
 You'll never arrive.

00:17:39.799 --> 00:17:40.680
 It will never come.

00:17:43.360 --> 00:17:46.200
 And we can end up doing an enormous amount of damage

00:17:46.200 --> 00:17:47.960
 to the people that matter to us,

00:17:48.720 --> 00:17:50.620
 to the world around us,

00:17:50.740 --> 00:17:52.900
 if all we do is climb.

00:17:53.860 --> 00:17:56.039
 And so this is why Paul is so emphatic.

00:17:56.140 --> 00:17:57.299
 You can't miss verse 12.

00:17:59.240 --> 00:18:01.060
 I wish those who unsettle you

00:18:01.060 --> 00:18:02.420
 would emasculate themselves.

00:18:02.420 --> 00:18:03.680
 I mean, this is Paul.

00:18:03.779 --> 00:18:06.840
 There's no way to kind of do exegetical gymnastics

00:18:06.840 --> 00:18:08.800
 around what Paul is saying.

00:18:08.960 --> 00:18:10.060
 I mean, you know,

00:18:10.100 --> 00:18:12.060
 this is why we dismiss the kids, right?

00:18:12.460 --> 00:18:14.000
 I mean, Paul is literally saying,

00:18:14.480 --> 00:18:16.500
 you think that you're awesome

00:18:16.500 --> 00:18:18.460
 because you cut your foreskin off.

00:18:19.019 --> 00:18:21.100
 Why not just go all the way?

00:18:22.019 --> 00:18:23.140
 That's what he's saying.

00:18:23.700 --> 00:18:26.279
 And he's being sarcastic and he's angry

00:18:26.279 --> 00:18:27.960
 because he recognizes

00:18:27.960 --> 00:18:30.279
 the enormous damage

00:18:30.279 --> 00:18:31.700
 that can be done to the human heart

00:18:31.700 --> 00:18:33.379
 and to human society

00:18:33.379 --> 00:18:34.799
 when this is how we live.

00:18:34.799 --> 00:18:35.359
 And he says,

00:18:35.440 --> 00:18:37.599
 who would in their right mind encourage that?

00:18:37.779 --> 00:18:38.779
 You must be insane.

00:18:40.240 --> 00:18:40.500
 You know,

00:18:40.539 --> 00:18:41.839
 why don't you emasculate yourself?

00:18:41.839 --> 00:18:45.000
 And he's saying that

00:18:45.000 --> 00:18:45.939
 because he realizes

00:18:45.939 --> 00:18:47.500
 that the gospel offers something

00:18:47.500 --> 00:18:49.139
 so infinitely better.

00:18:49.259 --> 00:18:51.019
 It's the good news of God's forgiveness

00:18:51.019 --> 00:18:52.839
 that comes through grace.

00:18:52.939 --> 00:18:54.059
 It's the realization

00:18:54.059 --> 00:18:55.799
 that sin is far too deep

00:18:55.799 --> 00:18:57.139
 and far too vast

00:18:57.139 --> 00:18:59.019
 for us to ever be able to deal with

00:18:59.019 --> 00:18:59.699
 on our own.

00:19:00.659 --> 00:19:01.859
 Even if we could fix

00:19:01.859 --> 00:19:03.839
 all of the systemic sin

00:19:03.839 --> 00:19:05.079
 and brokenness in the world,

00:19:05.259 --> 00:19:07.059
 there's still the reality of personal sin

00:19:07.059 --> 00:19:08.379
 that we can never deal with.

00:19:08.380 --> 00:19:11.600
 And so the gospel says

00:19:11.600 --> 00:19:12.360
 that the only one

00:19:12.360 --> 00:19:14.160
 who can actually deal with sin

00:19:14.160 --> 00:19:15.080
 once and for all

00:19:15.080 --> 00:19:15.940
 is Jesus Christ

00:19:15.940 --> 00:19:17.760
 through his death on the cross.

00:19:17.880 --> 00:19:17.980
 You know,

00:19:18.040 --> 00:19:19.940
 Jesus pays for our sin,

00:19:20.060 --> 00:19:21.500
 but it's not just about forgiveness.

00:19:21.680 --> 00:19:22.960
 It's also about adoption.

00:19:23.140 --> 00:19:24.780
 The other major theme in Galatians

00:19:24.780 --> 00:19:27.160
 where God actually adopts

00:19:27.160 --> 00:19:28.760
 people into his family

00:19:28.760 --> 00:19:30.480
 and pronounces upon them

00:19:30.480 --> 00:19:32.100
 the status of sonship.

00:19:33.560 --> 00:19:35.060
 For men and women,

00:19:35.220 --> 00:19:36.160
 this means gaining

00:19:36.160 --> 00:19:37.960
 the place of greatest prominence

00:19:37.960 --> 00:19:39.540
 and honor in God's kingdom.

00:19:40.540 --> 00:19:41.259
 So freedom,

00:19:41.440 --> 00:19:42.220
 true freedom,

00:19:42.340 --> 00:19:43.440
 as scripture defines it,

00:19:43.680 --> 00:19:44.259
 is knowing that

00:19:44.259 --> 00:19:46.140
 no matter what your life looks like,

00:19:46.200 --> 00:19:48.160
 no matter what your resume looks like,

00:19:48.580 --> 00:19:50.279
 you belong to God

00:19:50.279 --> 00:19:52.200
 and your future is secure.

00:19:52.680 --> 00:19:53.560
 That's freedom.

00:19:54.680 --> 00:19:57.440
 Freedom from this inescapable drive

00:19:57.440 --> 00:19:59.400
 to atone and achieve.

00:20:01.620 --> 00:20:03.200
 That's what freedom looks like.

00:20:03.840 --> 00:20:05.820
 Freedom also has a purpose behind it.

00:20:05.819 --> 00:20:07.179
 There's a reason that God

00:20:07.179 --> 00:20:08.399
 has accomplished this.

00:20:08.980 --> 00:20:11.200
 I want to spend just a few minutes

00:20:11.200 --> 00:20:11.819
 looking at this.

00:20:11.960 --> 00:20:13.000
 We won't need as long.

00:20:13.259 --> 00:20:15.299
 It's just verses 13, 14, and 15.

00:20:16.200 --> 00:20:17.819
 The writer Susan Ertz,

00:20:17.879 --> 00:20:18.659
 I love this quote.

00:20:18.740 --> 00:20:20.799
 I saw it on a wall years ago.

00:20:20.939 --> 00:20:21.319
 She says,

00:20:21.859 --> 00:20:23.700
 millions long for immortality

00:20:23.700 --> 00:20:24.639
 who don't know what to do

00:20:24.639 --> 00:20:25.200
 with themselves

00:20:25.200 --> 00:20:26.599
 on a rainy Sunday afternoon.

00:20:27.599 --> 00:20:28.359
 And I love that

00:20:28.359 --> 00:20:29.619
 because I feel like you could apply

00:20:29.619 --> 00:20:30.960
 the same thing to freedom.

00:20:31.460 --> 00:20:31.599
 You know,

00:20:31.779 --> 00:20:33.480
 millions long for freedom,

00:20:33.700 --> 00:20:34.619
 fight for freedom,

00:20:34.619 --> 00:20:35.659
 talk about freedom

00:20:35.659 --> 00:20:36.500
 who have no idea

00:20:36.500 --> 00:20:37.239
 what to do with freedom,

00:20:37.679 --> 00:20:38.939
 who have no idea

00:20:38.939 --> 00:20:39.759
 what freedom is for.

00:20:41.079 --> 00:20:41.639
 You know,

00:20:41.679 --> 00:20:43.099
 the Bible has a very nuanced

00:20:43.099 --> 00:20:44.419
 understanding of freedom.

00:20:45.139 --> 00:20:46.259
 The Bible recognizes

00:20:46.259 --> 00:20:47.859
 that many kinds of freedom,

00:20:48.079 --> 00:20:49.059
 what we would call freedom,

00:20:49.139 --> 00:20:50.239
 actually cause harm.

00:20:51.279 --> 00:20:51.679
 Right?

00:20:51.680 --> 00:20:53.140
 So you're free to disregard

00:20:53.140 --> 00:20:54.519
 all of the traffic laws.

00:20:55.500 --> 00:20:56.779
 You're technically free

00:20:56.779 --> 00:20:57.560
 to go do that.

00:20:57.840 --> 00:20:58.900
 But very quickly,

00:20:59.060 --> 00:21:00.240
 your freedom is going to crash

00:21:00.240 --> 00:21:01.100
 into literally

00:21:01.100 --> 00:21:02.080
 other people's freedom.

00:21:02.779 --> 00:21:03.220
 Right?

00:21:03.299 --> 00:21:04.000
 And you're probably

00:21:04.000 --> 00:21:04.880
 going to cause damage.

00:21:05.759 --> 00:21:07.299
 You're free to go eat

00:21:07.299 --> 00:21:08.700
 and drink as much as you want.

00:21:08.820 --> 00:21:10.299
 There's no regulation on that.

00:21:10.460 --> 00:21:11.240
 There's no law

00:21:11.240 --> 00:21:12.360
 against you just eating

00:21:12.360 --> 00:21:13.279
 whatever you want,

00:21:13.620 --> 00:21:15.039
 drinking as much as you want.

00:21:15.660 --> 00:21:16.539
 Go indulge.

00:21:16.620 --> 00:21:17.180
 Be free.

00:21:17.180 --> 00:21:19.200
 But very soon,

00:21:19.440 --> 00:21:22.019
 you're either going to die

00:21:22.019 --> 00:21:26.320
 or you're going to get in a car

00:21:26.320 --> 00:21:27.500
 and kill somebody else

00:21:27.500 --> 00:21:30.200
 or you're going to become

00:21:30.200 --> 00:21:31.880
 enslaved to those things.

00:21:32.580 --> 00:21:33.519
 And this is where the Bible

00:21:33.519 --> 00:21:34.400
 is so fascinating

00:21:34.400 --> 00:21:35.620
 because it has this

00:21:35.620 --> 00:21:36.180
 tremendous insight

00:21:36.740 --> 00:21:39.060
 that unbridled license

00:21:39.060 --> 00:21:40.840
 for human beings

00:21:40.840 --> 00:21:41.799
 often is a road

00:21:41.799 --> 00:21:42.779
 right back into slavery.

00:21:44.240 --> 00:21:44.980
 I'm free.

00:21:45.060 --> 00:21:45.299
 I'm free.

00:21:45.380 --> 00:21:45.759
 I'm free.

00:21:45.759 --> 00:21:46.819
 And then I need,

00:21:46.920 --> 00:21:47.240
 I need,

00:21:47.319 --> 00:21:47.680
 I need.

00:21:47.759 --> 00:21:48.279
 And then all of a sudden

00:21:48.279 --> 00:21:48.980
 you're a slave again.

00:21:49.160 --> 00:21:50.099
 And this is what Paul's saying.

00:21:50.200 --> 00:21:51.660
 You were set free to be free.

00:21:51.759 --> 00:21:52.740
 Why go back into slavery?

00:21:52.799 --> 00:21:53.480
 Of any kind.

00:21:55.079 --> 00:21:56.259
 So many kinds of freedom

00:21:56.259 --> 00:21:57.779
 actually lead into slavery.

00:21:58.180 --> 00:21:58.339
 You know,

00:21:58.379 --> 00:21:59.759
 you're free to romantically pursue

00:22:00.319 --> 00:22:01.579
 whomever you want.

00:22:02.619 --> 00:22:03.859
 But if you do that again

00:22:03.859 --> 00:22:04.299
 and again

00:22:04.299 --> 00:22:04.720
 and again

00:22:04.720 --> 00:22:05.140
 and again

00:22:05.140 --> 00:22:06.599
 and pursue and hook up

00:22:06.599 --> 00:22:07.379
 and pursue and hook up,

00:22:07.420 --> 00:22:07.819
 you're going to leave

00:22:07.819 --> 00:22:08.640
 a wake of destruction.

00:22:12.140 --> 00:22:13.299
 On the one hand,

00:22:14.240 --> 00:22:15.599
 the gospel gives us freedom.

00:22:16.480 --> 00:22:17.240
 But on the other hand,

00:22:17.319 --> 00:22:18.359
 the gospel gives us freedom

00:22:18.359 --> 00:22:20.079
 for a specific purpose.

00:22:20.200 --> 00:22:21.240
 Galatians 5.13,

00:22:21.619 --> 00:22:22.339
 For you were called

00:22:22.339 --> 00:22:23.379
 to freedom, brothers.

00:22:23.759 --> 00:22:25.379
 Only do not use your freedom

00:22:25.379 --> 00:22:26.339
 as an opportunity

00:22:26.339 --> 00:22:27.220
 for the flesh,

00:22:27.420 --> 00:22:28.740
 but through love

00:22:28.740 --> 00:22:29.900
 serve one another.

00:22:30.180 --> 00:22:31.039
 This is why

00:22:31.039 --> 00:22:32.019
 the gospel frees us,

00:22:32.059 --> 00:22:33.400
 so that we can love

00:22:33.400 --> 00:22:34.759
 and serve

00:22:34.759 --> 00:22:35.740
 one another.

00:22:35.879 --> 00:22:36.720
 That's the purpose

00:22:36.720 --> 00:22:37.619
 of Christian freedom.

00:22:39.299 --> 00:22:40.839
 And because the gospel

00:22:40.839 --> 00:22:41.960
 sets us free,

00:22:42.200 --> 00:22:42.440
 right,

00:22:42.440 --> 00:22:43.319
 it sets us free

00:22:43.319 --> 00:22:45.200
 from atonement,

00:22:45.299 --> 00:22:45.960
 it sets us free

00:22:45.960 --> 00:22:47.359
 from achievement,

00:22:47.839 --> 00:22:49.859
 it actually sets us free

00:22:49.859 --> 00:22:51.419
 to really and truly

00:22:51.419 --> 00:22:52.539
 love and serve other people.

00:22:53.639 --> 00:22:54.759
 Because my sense is

00:22:54.759 --> 00:22:56.019
 that it's very easy

00:22:56.019 --> 00:22:57.759
 to do good in the world

00:22:57.759 --> 00:22:59.000
 as a way of trying

00:22:59.000 --> 00:22:59.460
 to atone,

00:22:59.919 --> 00:23:01.659
 or to do good in the world

00:23:01.659 --> 00:23:02.500
 as a way to try

00:23:02.500 --> 00:23:03.319
 to prove our worth.

00:23:03.659 --> 00:23:04.279
 My sense is

00:23:04.279 --> 00:23:06.019
 that the social justice world

00:23:06.019 --> 00:23:07.279
 is full of people

00:23:07.279 --> 00:23:08.399
 who are trying to atone

00:23:08.399 --> 00:23:08.960
 for their sin

00:23:08.960 --> 00:23:09.880
 and who are trying

00:23:09.880 --> 00:23:10.720
 to prove their worth.

00:23:11.160 --> 00:23:12.079
 And that's not what

00:23:12.079 --> 00:23:13.180
 Christian freedom is about.

00:23:13.299 --> 00:23:14.360
 Christian freedom actually says

00:23:14.360 --> 00:23:15.440
 those things have been

00:23:15.440 --> 00:23:16.500
 dealt with in your life.

00:23:16.900 --> 00:23:18.000
 So now you can serve

00:23:18.000 --> 00:23:19.200
 in a way that's not about you.

00:23:19.759 --> 00:23:20.740
 It's actually about

00:23:20.740 --> 00:23:21.519
 the person that you're

00:23:21.519 --> 00:23:22.259
 loving and serving.

00:23:22.360 --> 00:23:23.500
 It's actually about God.

00:23:24.579 --> 00:23:25.420
 So this is the way

00:23:25.420 --> 00:23:26.720
 the gospel sets us free.

00:23:27.600 --> 00:23:29.480
 And when we do this,

00:23:29.579 --> 00:23:29.900
 when we,

00:23:29.940 --> 00:23:31.480
 when we out of that freedom

00:23:31.480 --> 00:23:32.539
 give our lives

00:23:32.539 --> 00:23:33.640
 to serving other people,

00:23:34.160 --> 00:23:35.900
 we're doing what God

00:23:35.900 --> 00:23:36.880
 made us to do.

00:23:36.880 --> 00:23:40.020
 And this is the weird

00:23:40.020 --> 00:23:41.540
 reality of freedom

00:23:41.540 --> 00:23:43.000
 is that God sets us free

00:23:43.000 --> 00:23:44.020
 and then we give ourselves

00:23:44.020 --> 00:23:44.860
 to doing what God

00:23:44.860 --> 00:23:45.620
 made us to do

00:23:45.620 --> 00:23:46.420
 and then we become

00:23:46.420 --> 00:23:46.880
 more human.

00:23:48.420 --> 00:23:49.140
 So it's a,

00:23:49.140 --> 00:23:49.800
 it's a freedom

00:23:49.800 --> 00:23:50.820
 that humanizes

00:23:50.820 --> 00:23:52.540
 rather than dehumanizes,

00:23:52.660 --> 00:23:53.240
 which is what a lot

00:23:53.240 --> 00:23:53.880
 of the other kinds

00:23:53.880 --> 00:23:55.600
 of freedom actually do.

00:23:56.100 --> 00:23:57.340
 And this is actually

00:23:57.340 --> 00:23:58.600
 what the world needs.

00:23:58.720 --> 00:23:59.920
 The world right now

00:23:59.920 --> 00:24:02.020
 needs men and women

00:24:02.020 --> 00:24:03.360
 who have been freed

00:24:03.360 --> 00:24:04.320
 from guilt,

00:24:04.840 --> 00:24:06.340
 freed from the iron law

00:24:06.339 --> 00:24:06.959
 of achievement,

00:24:07.279 --> 00:24:08.819
 who are giving themselves

00:24:08.819 --> 00:24:11.699
 fully in every sphere

00:24:11.699 --> 00:24:12.500
 of society,

00:24:12.720 --> 00:24:13.859
 in every career,

00:24:14.159 --> 00:24:15.359
 in every workplace,

00:24:15.639 --> 00:24:16.679
 in every corner

00:24:16.679 --> 00:24:17.399
 of the planet.

00:24:17.659 --> 00:24:18.839
 People who are wholly

00:24:18.839 --> 00:24:19.740
 giving themselves

00:24:19.740 --> 00:24:21.859
 to the love and service

00:24:21.859 --> 00:24:22.379
 of God

00:24:22.379 --> 00:24:23.419
 and our neighbors.

00:24:23.959 --> 00:24:25.039
 This is what the world needs.

00:24:25.119 --> 00:24:25.899
 This is what will knit

00:24:25.899 --> 00:24:26.759
 the social fabric

00:24:26.759 --> 00:24:27.419
 back together.

00:24:27.899 --> 00:24:28.959
 And this is really

00:24:28.959 --> 00:24:29.919
 what true freedom

00:24:29.919 --> 00:24:30.399
 looks like.

00:24:30.399 --> 00:24:31.259
 The freedom to give

00:24:31.259 --> 00:24:32.019
 yourself away

00:24:32.019 --> 00:24:33.459
 and in doing so

00:24:33.459 --> 00:24:34.720
 to gain yourself.

00:24:34.919 --> 00:24:35.859
 This is what Jesus said.

00:24:36.339 --> 00:24:36.919
 And to become

00:24:36.919 --> 00:24:37.720
 more truly human.

00:24:38.720 --> 00:24:39.679
 So when it comes

00:24:39.679 --> 00:24:40.439
 to your guilt,

00:24:41.079 --> 00:24:42.000
 when it comes

00:24:42.000 --> 00:24:42.519
 to the guilt

00:24:42.519 --> 00:24:43.859
 that you feel right now,

00:24:45.059 --> 00:24:47.059
 the guilt that haunts you,

00:24:47.279 --> 00:24:48.139
 whatever you wake up

00:24:48.139 --> 00:24:48.639
 at three o'clock

00:24:48.639 --> 00:24:48.980
 in the morning

00:24:48.980 --> 00:24:49.659
 thinking about,

00:24:50.500 --> 00:24:52.539
 don't give in

00:24:52.539 --> 00:24:53.119
 to the temptation

00:24:53.119 --> 00:24:54.079
 to say,

00:24:54.339 --> 00:24:55.000
 oh, it doesn't matter.

00:24:55.579 --> 00:24:56.519
 Oh, it's not a big deal.

00:24:57.039 --> 00:24:57.679
 Oh, I was just

00:24:57.679 --> 00:24:58.319
 in fourth grade.

00:24:58.319 --> 00:25:01.039
 That approach

00:25:01.039 --> 00:25:02.899
 actually backfires.

00:25:03.779 --> 00:25:04.439
 Because what will

00:25:04.439 --> 00:25:05.059
 end up happening

00:25:05.059 --> 00:25:07.019
 is you won't actually

00:25:07.019 --> 00:25:07.799
 deal with your guilt

00:25:07.799 --> 00:25:08.599
 and it will continue

00:25:08.599 --> 00:25:09.339
 to haunt you.

00:25:10.619 --> 00:25:11.480
 So don't give in

00:25:11.480 --> 00:25:12.179
 to that temptation.

00:25:12.579 --> 00:25:12.939
 Instead,

00:25:14.019 --> 00:25:14.419
 Christians,

00:25:14.559 --> 00:25:15.539
 when we feel that guilt,

00:25:15.639 --> 00:25:16.139
 we admit,

00:25:16.359 --> 00:25:16.899
 you know what, Lord,

00:25:16.980 --> 00:25:17.899
 it's a lot worse

00:25:17.899 --> 00:25:18.779
 even than I know.

00:25:19.019 --> 00:25:20.079
 The things that I wake up

00:25:20.079 --> 00:25:20.679
 thinking about

00:25:20.679 --> 00:25:21.960
 are probably paltry

00:25:21.960 --> 00:25:22.639
 compared to the things

00:25:22.639 --> 00:25:23.599
 that I should be thinking about.

00:25:23.819 --> 00:25:24.559
 It's a lot worse

00:25:24.559 --> 00:25:25.039
 than I know.

00:25:25.039 --> 00:25:25.960
 We admit

00:25:25.960 --> 00:25:27.559
 and we confess that to God

00:25:27.559 --> 00:25:29.460
 and then we repent.

00:25:29.599 --> 00:25:29.819
 We say,

00:25:29.879 --> 00:25:31.259
 God, I want to be a new person

00:25:31.259 --> 00:25:32.420
 and then we ask God

00:25:32.420 --> 00:25:33.220
 to forgive us

00:25:33.220 --> 00:25:34.000
 and then,

00:25:34.059 --> 00:25:34.659
 and here's the key,

00:25:34.779 --> 00:25:35.779
 we actually believe

00:25:35.779 --> 00:25:36.960
 that God forgives us.

00:25:38.019 --> 00:25:38.879
 And then,

00:25:39.159 --> 00:25:39.619
 guess what?

00:25:40.079 --> 00:25:41.079
 Stop feeling guilty.

00:25:41.940 --> 00:25:43.139
 Like right now.

00:25:44.019 --> 00:25:44.779
 The thank you card

00:25:44.779 --> 00:25:45.440
 you didn't send,

00:25:45.539 --> 00:25:46.019
 the breakup

00:25:46.019 --> 00:25:46.799
 that went horribly,

00:25:47.000 --> 00:25:47.379
 the person,

00:25:47.639 --> 00:25:48.319
 all of that,

00:25:48.379 --> 00:25:49.240
 if you've confessed

00:25:49.240 --> 00:25:49.799
 and repented,

00:25:50.200 --> 00:25:51.859
 stop feeling guilty.

00:25:52.259 --> 00:25:53.000
 Stop it right now.

00:25:53.440 --> 00:25:54.099
 No more guilt.

00:25:54.099 --> 00:25:55.439
 Because here's the thing,

00:25:56.119 --> 00:25:57.299
 I don't want to make you feel guilty,

00:25:57.899 --> 00:26:00.659
 but if you continue feeling guilty,

00:26:00.839 --> 00:26:01.939
 you're denying the cross.

00:26:03.480 --> 00:26:04.839
 You're saying the cross didn't matter.

00:26:05.779 --> 00:26:06.879
 So if the cross is the cross

00:26:06.879 --> 00:26:07.779
 and it actually happened,

00:26:08.839 --> 00:26:09.779
 no more guilt.

00:26:10.159 --> 00:26:11.000
 It's no longer allowed.

00:26:12.339 --> 00:26:13.359
 With achievement,

00:26:14.139 --> 00:26:16.579
 your value is not on what you achieve

00:26:16.579 --> 00:26:17.779
 but on what Jesus Christ

00:26:17.779 --> 00:26:19.779
 has achieved for you.

00:26:20.939 --> 00:26:22.699
 Worth comes from the reality

00:26:22.700 --> 00:26:25.140
 that God saw you

00:26:25.140 --> 00:26:26.480
 and God realized

00:26:26.480 --> 00:26:27.900
 that you were worth so much

00:26:27.900 --> 00:26:28.600
 that he was willing

00:26:28.600 --> 00:26:29.860
 to give whatever it takes

00:26:29.860 --> 00:26:31.360
 to gain you.

00:26:31.500 --> 00:26:32.039
 And that's where

00:26:32.039 --> 00:26:32.880
 your worth comes from.

00:26:33.039 --> 00:26:34.680
 So here's what that looks like.

00:26:35.420 --> 00:26:36.120
 Work hard.

00:26:37.440 --> 00:26:38.080
 Be ambitious.

00:26:39.360 --> 00:26:40.420
 Try to get promoted.

00:26:40.640 --> 00:26:41.960
 Try to do the best you can.

00:26:42.299 --> 00:26:44.039
 Try to succeed.

00:26:44.279 --> 00:26:45.460
 Try to grow professionally.

00:26:45.880 --> 00:26:47.600
 Take every opportunity you can

00:26:47.600 --> 00:26:49.480
 to pursue that path

00:26:49.480 --> 00:26:50.440
 that God has put you on.

00:26:50.440 --> 00:26:51.559
 Whatever that looks like.

00:26:51.960 --> 00:26:53.279
 Whatever calling you're pursuing.

00:26:53.400 --> 00:26:54.259
 Whatever that vocation is,

00:26:54.600 --> 00:26:56.320
 throw yourself fully into it.

00:26:57.500 --> 00:26:58.539
 Be ambitious.

00:26:59.320 --> 00:26:59.759
 Right?

00:27:00.740 --> 00:27:02.299
 But don't do it because you think

00:27:02.299 --> 00:27:03.240
 it makes you more worthy.

00:27:04.980 --> 00:27:05.920
 Do it because

00:27:05.920 --> 00:27:08.799
 it absolutely delights God

00:27:08.799 --> 00:27:10.580
 to see you doing

00:27:10.580 --> 00:27:11.420
 what he made you to do.

00:27:12.279 --> 00:27:13.480
 It delights him.

00:27:13.480 --> 00:27:17.700
 That butterfly story

00:27:17.700 --> 00:27:19.240
 or the caterpillar story,

00:27:19.319 --> 00:27:20.839
 at the end of the caterpillar story,

00:27:22.180 --> 00:27:24.620
 this caterpillar has spent

00:27:24.620 --> 00:27:25.860
 years of his life climbing

00:27:25.860 --> 00:27:27.000
 and by the end,

00:27:27.099 --> 00:27:27.680
 he's hardened

00:27:27.680 --> 00:27:30.120
 and he barely talks to anybody

00:27:30.120 --> 00:27:32.160
 and he's kind of calcified

00:27:32.160 --> 00:27:32.799
 in his heart.

00:27:33.579 --> 00:27:34.480
 And all of a sudden,

00:27:34.579 --> 00:27:36.259
 he sees a childhood friend of his

00:27:36.259 --> 00:27:39.019
 and she floats up on the wind

00:27:39.019 --> 00:27:40.819
 next to the pillar

00:27:40.819 --> 00:27:42.599
 and she's gone through

00:27:42.599 --> 00:27:43.139
 a transformation

00:27:43.139 --> 00:27:44.679
 and she's become a butterfly.

00:27:45.720 --> 00:27:46.399
 And in a moment,

00:27:46.500 --> 00:27:47.679
 he realizes that she

00:27:47.679 --> 00:27:49.000
 can effortlessly

00:27:49.000 --> 00:27:50.480
 go far higher

00:27:50.480 --> 00:27:51.879
 than he ever will be able to

00:27:51.879 --> 00:27:53.500
 after a lifetime of climbing.

00:27:54.980 --> 00:27:57.399
 And it's such a beautiful picture

00:27:57.399 --> 00:27:58.399
 of what Paul says

00:27:58.399 --> 00:27:59.559
 in verse 15.

00:27:59.700 --> 00:27:59.980
 He says,

00:28:00.259 --> 00:28:00.679
 or I'm sorry,

00:28:00.740 --> 00:28:01.359
 in verse 5,

00:28:01.439 --> 00:28:01.759
 he says,

00:28:02.099 --> 00:28:03.059
 for through the Spirit,

00:28:03.379 --> 00:28:04.279
 by faith,

00:28:04.779 --> 00:28:06.960
 we ourselves eagerly wait

00:28:06.960 --> 00:28:08.439
 for the hope of righteousness.

00:28:08.440 --> 00:28:08.680
 Righteousness.

00:28:09.799 --> 00:28:10.980
 Righteousness is not something

00:28:10.980 --> 00:28:11.960
 that we can earn

00:28:11.960 --> 00:28:12.600
 or achieve

00:28:12.600 --> 00:28:14.360
 or climb our way into.

00:28:14.820 --> 00:28:15.400
 It is something

00:28:15.400 --> 00:28:16.500
 that we wait for.

00:28:16.700 --> 00:28:17.360
 It's a gift

00:28:17.360 --> 00:28:17.960
 that we're given

00:28:17.960 --> 00:28:18.920
 through Jesus Christ.

00:28:19.400 --> 00:28:20.640
 And so what this is telling us

00:28:20.640 --> 00:28:21.220
 is the gospel

00:28:21.220 --> 00:28:23.259
 is not behavior modification

00:28:23.259 --> 00:28:24.440
 and the gospel

00:28:24.440 --> 00:28:26.240
 is not moral reformation.

00:28:26.460 --> 00:28:26.980
 The gospel

00:28:26.980 --> 00:28:28.259
 is spiritual transformation.

00:28:29.880 --> 00:28:31.960
 God is working in us

00:28:31.960 --> 00:28:32.900
 and one day

00:28:32.900 --> 00:28:34.380
 we will be transformed

00:28:34.380 --> 00:28:35.620
 and one day

00:28:35.620 --> 00:28:36.480
 righteousness

00:28:36.480 --> 00:28:38.680
 will come as easily to us

00:28:38.680 --> 00:28:40.440
 as flight does to a butterfly.

00:28:41.099 --> 00:28:42.500
 It will simply be natural.

00:28:43.440 --> 00:28:44.299
 So until then,

00:28:44.400 --> 00:28:46.599
 let us throw ourselves

00:28:46.599 --> 00:28:48.079
 into the work of the kingdom.

00:28:49.120 --> 00:28:52.599
 Let us live as free women and men,

00:28:53.000 --> 00:28:53.839
 free from guilt,

00:28:54.420 --> 00:28:55.240
 free from achievement.

00:28:55.960 --> 00:28:57.839
 Let us throw ourselves fully

00:28:57.839 --> 00:28:59.099
 into every sphere,

00:28:59.519 --> 00:29:00.740
 every corner of the city,

00:29:01.059 --> 00:29:02.339
 every corner of the world.

00:29:02.920 --> 00:29:05.099
 And let us give ourselves fully

00:29:05.099 --> 00:29:06.139
 to the work of freedom,

00:29:06.839 --> 00:29:09.159
 to ensuring that as many people

00:29:09.159 --> 00:29:09.740
 as possible

00:29:09.740 --> 00:29:10.639
 are set free

00:29:10.639 --> 00:29:12.139
 to the good news of Jesus Christ.

00:29:12.859 --> 00:29:13.599
 Let us pray.

00:29:13.599 --> 00:29:13.639
 Let us pray.

00:29:13.640 --> 00:29:43.620
 Thank you.