WEBVTT

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 We're going to begin our worship today singing in Psalm 107, Psalm 107, and we're singing

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 from the Sing Psalms Version, page 143, verses 1 to 9.

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 O thank the Lord, for He is good, His love endures always. Let those whom God redeemed

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 say this, those rescued by His grace. He saved them from their enemies and brought

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 them from the lands, from east and west, from north and south, safe from oppressing hands.

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 We're singing verses 1 to 9, Psalm 107, page 143, and we're standing to sing.

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 O thank the Lord, for He is good, His love endures always. Let those whom God

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 God redeemed say this, those rescued by His grace. He saved them from their enemies and brought

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 them from the land, from east and west, from north and south, safe from oppressing hands.

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 Come on dirt in the desert ways, not finding any way, to reach a city where they might obtain

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 enough place to stay. Where life and strength were having passed, in partial

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 and emptiness. Then in despair they sought the Lord, who saved them from distress.

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 straight was the path He led them on, a city to attain. So for the Lord's unfailing love, let them give thanks again.

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 the Lord's unfailing love, let them give thanks again.

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 And for the awesome deeds of power, which He for them achieves, for hungry souls He fills with good, the

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 thirsty He relieves.

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 Well, let's pray together now. We're praying a short prayer just now, mainly for the children, and we'll have the main prayer afterwards.

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 Let's call upon the Lord in prayer.

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 Lord, our gracious God, we give thanks today that we gather here in Your name, that we do so willingly and freely, and that we take delight in doing so.

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 We thank You today, O Lord, that we are gathered together. We know from Your Word how important it is for Your people to be gathered together to worship You.

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 And we give thanks for this occasion, and we give thanks for this day. We pray that You would help us to maintain the Lord's day, as a day that is separate and kept for worship, and for thinking upon Yourself and upon Your salvation, and upon Your creation as we see it around us.

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 Lord, we thank You, O Lord, we thank You, O Lord, as they come to learn more of Your gospel, of the truth of Your Word, that it may be truly blessed to them, and that they may grow up to know more and more of You through this Word that You have given us.

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 Help them, Lord, we pray, as they interact with the message of the gospel today.

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 Protect them in the world, we pray.

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 Give them to be shielded from the many harmful things that exist in our world.

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 And give them, Lord, we pray, to pray for themselves, for Your own guidance and protection in life.

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 And now go before us, we pray, and help us as we engage in worship, that we may do so depending upon Your Holy Spirit to guide us into Your truth.

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 Receive our thanks and forgive our sins, for Jesus' sake.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Okay, children.

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 In the main sermon today, we're going to be thinking of a city, because God's Word describes the church as God's city.

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 The people of God are citizens of that city.

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 But I want to tell you about another city mentioned in the Bible, and that's in Genesis chapter 11.

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 Because in Genesis chapter 11, we read about an attempt to build a city or to build a tower,

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 and the top of it was going to reach right up into the heavens.

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 It came to be known as the Tower of Babel.

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 Babel means confusion or scattering.

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 Let me just read these words in Genesis 11.

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 Here were the people of that time a long, long time ago.

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 And when they came to a certain place, they said,

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 Come, let us make bricks, and we'll burn them thoroughly.

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 So they had bricks.

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 And then they said,

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 Come, let us build ourselves a city and a tower with its top in the heavens.

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 And let us make a name for ourselves, lest we be dispersed and scattered over the face of the whole earth.

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 They were afraid of being scattered, separated from each other over the whole earth.

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 And so they tried to make a place where they would be safe and where that wouldn't happen.

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 And it's a passage that tells us about an attempt to produce safety without God.

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 In fact, it tells us something important there, that the Lord came down to see the city that they were attempting to build,

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 and the very thing that they were afraid of and they were trying to prevent, the Lord actually caused.

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 He gave them all sorts of different languages.

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 They couldn't understand each other, so they were scattered abroad on the face of the earth.

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 Now, that tells us something very important today.

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 We need safety.

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 We need security.

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 We need salvation.

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 But we can't have that without God.

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 If we try and build salvation for ourselves, that's going to end in failure and disaster.

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 Because here they were trying to build this city with the top of it reaching up to heaven

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 in order to try and make for themselves a place of safety.

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 Now, the Bible tells us that our place of safety, of salvation, is in Jesus.

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 Jesus is the one.

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 When we come to believe in Him, to trust in Him, to give our lives to Him,

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 then we are within safety.

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 We have salvation.

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 No one can take that away from us.

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 And then whatever happens, we know that that's going to be always true of us,

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 that we will be safe in Jesus.

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 So today, for the adults and for myself and for yourselves,

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 we are here to build up our lives not by forgetting God, but by actually trusting in God.

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 Because when we try and build up without God, inevitably we're going to fail and it'll bring disaster.

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 And we will fail in a way that will actually not have salvation,

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 but have what the Bible calls the opposite of that.

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 We will be lost.

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 We will not be saved.

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 And so today, you have this huge advantage or privilege to know about Jesus, to learn about Jesus,

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 but it's so that you can come to have God in your life and not leave God behind and build up your lives with God at the center and foundation of your life.

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 So we're going to say the Lord's Prayer then.

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 And then we'll actually have another singing after that when you go through to your classes.

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 So let's say the Lord's Prayer together.

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 Our Father, our Father, which art in heaven, hallowed be thy name.

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 Thy kingdom come.

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 Thy will be done on earth as it is in heaven.

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 Give us this day our daily bread and forgive us our debts as we forgive our debtors.

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 And lead us not into temptation, but deliver us from evil.

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 For thine is the kingdom and the power and the glory forever.

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 Amen.

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 We're going to sing again.

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 This time we're singing from Psalm 106.

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 This is in the Scottish Psalter, Psalm 106.

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 Psalm 106.

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 Again, we're standing to sing.

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 Amen.

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 God's mighty works who can express the show for all this great.

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 Blessed are they that judgment keep, and justly do always.

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 Remember me, Lord, with that love which I to thine does pay.

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 With thy salvation, O my God, to visit me draw near.

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 That I thy chosen's good mercy, and in their joy rejoice.

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 And live with thy new merit as triumph with cheerful voice.

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 I'm going to read now from God's word in the book of Psalms.

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 Two Psalms, firstly Psalm 48, and then Psalm 87.

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 First of all, Psalm 48.

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 Great is the Lord, and greatly to be praised in the city of our God.

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 His holy mountain, beautiful in elevation, is the joy of all the earth.

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 Mount Zion in the far north, the city of the great king, with her citadels.

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 God has made himself known as a fortress.

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 For behold, the kings assembled and came on together.

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 As soon as they saw it, they were astounded.

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 They were in panic.

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 They took to flight.

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 Trembling took hold of them there, anguish as of a woman in labor.

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 By the east wind, you shattered the ships of Tarshish.

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 As we have heard, so have we seen.

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 In the city of the Lord of hosts.

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 In the city of our God, which God will establish forever.

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 We have thought on your steadfast love, O God, in the midst of your temple.

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 As your name, O God, so your praise reaches to the ends of the earth.

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 Your right hand is filled with righteousness.

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 Let Mount Zion be glad.

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 Let the daughters of Judah rejoice because of your judgments.

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 Walk about Zion.

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 Go round her.

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 Number her towers.

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 Consider well her ramparts.

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 Go through her citadels.

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 That you may tell the next generation that this is God.

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 Our God forever and ever.

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 He will guide us forever.

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 And if we turn to Psalm 87, we'll read through that short psalm as well.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 Psalm 87.

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 On the holy mount stands the city he founded.

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 The Lord loves the gates of Zion more than all the dwelling places of Jacob.

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 Glorious things of you are spoken, O city of God.

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 Among those who know me, I will mention Rahab and Babylon.

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 Amen.

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 Behold Philistia and Tyre with Cush.

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 This one was born there, they say.

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 And of Zion it shall be said, this one and that one were born in her.

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 For the Most High himself will establish her.

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 The Lord records as he registers the people, this one was born there.

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 Amen.

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 And may God bless to us these readings of his word.

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 Let's again join together in prayer.

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 We give thanks, O Lord our God, as we call upon your name again.

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 We give thanks that we belong to your church in this world.

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 We give thanks for the teaching of your word in regard to belonging to your own believing people.

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 We give thanks today for the many privileges that are ours and for the many promises that your word sets out for those who trust in you.

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 We thank you today for the opportunity again to worship you together.

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 And we thank you for the way in which we are able to do so, using the resources that you have given us in your word.

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 And to call upon you in prayer and to sing your praises.

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 And to have your word expounded.

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 Lord, it is our great privilege to be gathered together here today again.

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 Help us, we pray, to avail ourselves of this opportunity to make maximum use of it.

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 We thank you, Lord, for the way that you continue to bless us from week to week.

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 And for your patience with us and your long-suffering toward us.

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 For the way that you repeatedly bring us before your word.

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 And bring your word to our minds and laid upon our hearts.

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 Lord, we come today confessing that we are unworthy of the least of your mercies.

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 We come confessing our own sins.

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 Confessing our many failures and shortcomings.

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 The many ways in which we know we sin against you.

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 In our very thoughts we sin against you.

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 We sin against you in the words that we speak from time to time.

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 In a way that is ill-advised and not in accord with righteousness and truth.

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 We sin against you in our behavior, in our relationships.

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 We, Lord, don't have the ability to number the many sins that we commit against you.

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 As each day and each week and each year goes by.

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 But we give thanks today that your mercy far exceeds our sins in their greatness or in their number.

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 We thank you today that your word teaches us that your justice and your mercy reach the clouds.

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 That they are greater than anything that we ourselves may engage in.

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 We thank you today for your mercy.

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 We thank you for your forgiveness of our sins.

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 For your cleansing by your Holy Spirit.

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 By your truth of our hearts and lives.

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 From sin and from the effects of sin.

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 Help us, we pray, always to come before you conscious that you are the one who calls us into your presence.

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 That with you there is forgiveness.

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 So that you may be feared.

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 That we may revere you.

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 That we may honor you.

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 And that we may pay homage to you at all times.

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 Bless us, we pray today, as a people, as a congregation.

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 Oh, Lord, we ask that you would give us today your blessing through your Spirit.

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 To be with us as we gather.

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 And with those who are unable to gather with us physically.

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 Bless them where they are.

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 We ask that you would bless the means that you have given us, Lord.

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 Of people in their homes.

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 Being able to share in the services.

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 And we thank you for those who simply cannot be with us through illness of different kinds.

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 And, Lord, we ask your blessing for them today.

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 And as your gospel reaches them, we pray that it may truly be precious once again to them.

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 We pray for those who are ill at this time.

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 Remember them, we pray, O Lord, in hospital.

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 Those at home or those in care homes.

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 We commit them to you and ask that the care they receive may be blessed to them.

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 And that we may all be grateful and thankful to you.

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 For your continuing goodness, Lord, in providing us with so many resources.

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 We pray today also for those of our number, O Lord, who are not here and not watching online.

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 We pray for those damaged by the COVID pandemic particularly.

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 Those who have slipped away from following you, from confessing you,

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 from being meaningfully part of your gathered church.

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 Lord, we pray for them today.

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 We ask that you would recover them.

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 We pray that your grace, Lord, will be with them.

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 So as to shield them, to protect them, but to bring them back into your ways, O Lord.

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 We pray for those who have difficulties of their own health as well today.

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 Remember those who have issues of mental health.

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 We commit them to you, Lord, and ask that you'd bless them.

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 We pray that your word may be precious to them.

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 And we ask that they may draw their strength from yourself.

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 We give thanks that you know us so intimately, so perfectly in the workings of our mind and hearts,

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 in our emotions, in our concerns, in everything to do with us.

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 O Lord, we give thanks that your knowledge of us is perfect.

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 And we give thanks that you are able to meet every detail of our need throughout all the circumstances of life.

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 Remember those today who mourn the passing of loved ones.

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 Lord, in our communities, we are so conscious that there are families from day to day and week to week

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 who miss loved ones and who have bereavement to contend with.

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 We ask that that will be so for those today, Lord, who have these circumstances in their experience.

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 Bless, we pray, those who tend to our needs at such times.

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 We give thanks for the undertaker's staff, and we thank you for their own contribution, O Lord, to our well-being.

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 As we need their services from time to time, we thank you for them and for the provision you have made for us in that.

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 We thank you, Lord, today that we can call upon you on behalf of many who don't pray for themselves.

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 And we pray for our world.

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 We pray for our nation.

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 We pray for our governments.

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 We pray for those in authority of different kinds over us,

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 those who have the task of maintaining law and order.

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 We pray for our police force.

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 We pray for our ambulance service.

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 We pray for all those resources that are this time so stretched and so short-staffed.

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 And we ask, O Lord, that all the emergency services will know your blessing

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 and will know your provision to continue to follow them.

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 And we ask that you'd bless now our gathering here today.

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 We pray that you'd bless those, O Lord, who were mentioned in our intimations today.

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 We pray for Dooney.

00:21:48.819 --> 00:21:51.199
 We give thanks for his time as treasurer.

00:21:51.379 --> 00:21:57.039
 We pray that you'd uphold him at this time and that he may know your grace, O Lord, for his recovery.

00:21:57.659 --> 00:22:01.239
 We thank you for that measure of recovery that he already knows.

00:22:01.919 --> 00:22:04.299
 We pray, too, Lord, for Gordon as he takes over.

00:22:04.939 --> 00:22:06.679
 We thank you for his willingness to do so.

00:22:06.699 --> 00:22:10.379
 And we pray for him, not only in that role, but also as a counselor.

00:22:10.380 --> 00:22:12.920
 And all others who serve in the core of the two.

00:22:13.360 --> 00:22:16.080
 We pray today for them, Lord, and ask that you'd bless them.

00:22:16.780 --> 00:22:20.700
 We ask, too, for Ian as he takes on gift aid, treasurer duties.

00:22:20.840 --> 00:22:23.840
 We pray that you'd bless him, Lord, in that task.

00:22:24.320 --> 00:22:30.660
 And help him and all of them together as they look after these aspects of the congregation's well-being.

00:22:30.660 --> 00:22:33.620
 We thank you, Lord, for the generosity of your people.

00:22:34.340 --> 00:22:38.220
 We pray at this time for those who are facing hard times financially.

00:22:39.060 --> 00:22:41.880
 Bless those, Lord, facing loss of work.

00:22:42.060 --> 00:22:49.240
 We pray for those who find the cost of living increased to be such a challenge in their homes and families.

00:22:49.420 --> 00:22:50.580
 We ask that you'd bless them.

00:22:51.240 --> 00:22:55.460
 And those who are unemployed and looking for work, we remember them in your presence.

00:22:55.460 --> 00:23:01.360
 We pray that you'd continue, Lord, to provide for them and to encourage them and to be their portion.

00:23:02.140 --> 00:23:03.740
 And so, go before us now, we pray.

00:23:04.400 --> 00:23:07.039
 Look upon us in your mercy and guide us into your truth.

00:23:07.420 --> 00:23:09.039
 And all for Jesus' sake.

00:23:09.519 --> 00:23:09.880
 Amen.

00:23:11.960 --> 00:23:16.279
 Well, we're going to have one more singing before we come to look at Psalm 87.

00:23:16.279 --> 00:23:27.379
 This singing is from Psalm 132, and as you find it on page 423.

00:23:29.379 --> 00:23:31.720
 We're singing verses 13 to 18.

00:23:36.440 --> 00:23:40.099
 For God of Zion hath made choice, there he desires to dwell.

00:23:40.720 --> 00:23:44.920
 This is my rest, here still I'll stay, for I do like it well.

00:23:44.920 --> 00:23:49.300
 That food I'll greatly bless, her poor with bread will satisfy.

00:23:49.900 --> 00:23:55.400
 Her priests I'll clothe with health, her saints shall shout forth joyfully.

00:23:55.920 --> 00:23:59.759
 Verses 13 to the end of Psalm 132 to God's praise.

00:23:59.759 --> 00:24:06.759
 For God of Zion hath made choice, there he desires to dwell.

00:24:06.759 --> 00:24:18.759
 For God of Zion hath made choice, there he desires to dwell.

00:24:18.759 --> 00:24:37.759
 This is my rest, here still I'll stay, for I do like it well.

00:24:37.759 --> 00:24:56.759
 How good and great, he bless her poor, with bread will satisfy.

00:24:56.759 --> 00:25:26.740
 And there will I make day this home.

00:25:26.740 --> 00:25:31.980
 who'll be nice, there he does, or тысяч would perish.

00:25:31.980 --> 00:25:45.559
 For God for blessing me, for him that mine amointed is,

00:25:45.559 --> 00:25:55.639
 A love poured in the light

00:25:55.639 --> 00:26:06.359
 As with our garment diamond rose

00:26:06.359 --> 00:26:14.779
 With shameless Henry's own

00:26:14.779 --> 00:26:25.639
 But yet the crown that he can wear

00:26:25.639 --> 00:26:33.700
 Upon him flourish shall

00:26:33.700 --> 00:26:42.440
 Now will you turn with me please back to the book of Psalms and Psalm 87

00:26:42.440 --> 00:26:47.940
 And looking at this short psalm as we read through it a short time ago

00:26:47.940 --> 00:26:54.500
 We're just continuing with our short series of studies on Scripture portraits of the church

00:26:54.500 --> 00:26:59.480
 We've already seen three from one version, 1 Timothy 3.15

00:26:59.480 --> 00:27:05.720
 And we've seen some of the imagery there, some of the illustrations, if you like, that the Bible uses

00:27:05.720 --> 00:27:07.980
 To describe God's church

00:27:07.980 --> 00:27:11.100
 We looked at the church described there as a household

00:27:11.100 --> 00:27:15.180
 And also as the pillar and buttress of the truth

00:27:15.180 --> 00:27:21.579
 Looking at the different aspects in which these are important elements of the church's life

00:27:21.579 --> 00:27:26.700
 And the Bible's illustrations, of course, are always the best for us

00:27:26.700 --> 00:27:31.920
 I know we try and hopefully get illustrations that we can use in the sermons that we preach

00:27:31.920 --> 00:27:39.120
 So that hopefully that will help to blend in with the words of Scripture and the message itself

00:27:39.120 --> 00:27:42.500
 But the Bible's own illustrations are so brilliant

00:27:42.500 --> 00:27:49.380
 And by far better than any other illustrations you can get to illustrate the truth of God for us

00:27:49.380 --> 00:27:54.140
 And here we also have an illustration of the church or a portrait of the church

00:27:54.140 --> 00:27:57.720
 And it's actually a portrait that combines two things

00:27:57.720 --> 00:28:02.080
 It is a portrait of a city in which God has His dwelling

00:28:02.080 --> 00:28:08.560
 But there is also an element of, you might say, mothering or motherly care

00:28:08.560 --> 00:28:12.580
 On the part of the church for those who belong to the church

00:28:12.580 --> 00:28:16.140
 Because it speaks about those who were born there in Zion

00:28:16.140 --> 00:28:21.900
 And being born there means being born but looked after by the church herself

00:28:21.900 --> 00:28:23.780
 In the imagery of her being a mother

00:28:23.780 --> 00:28:28.580
 Which, of course, as we'll see, takes in our responsibility to look after each other

00:28:28.580 --> 00:28:32.259
 As those who belong to God's church in this world

00:28:32.259 --> 00:28:36.480
 So as we look at these images in the psalm

00:28:36.480 --> 00:28:41.160
 I want to look at just three things to try and bring out the teaching of the psalm in that regard

00:28:41.160 --> 00:28:44.920
 First of all, this is God's city

00:28:44.920 --> 00:28:49.539
 On the holy mount stands the city He founded

00:28:49.539 --> 00:28:55.560
 The Lord loves the gates of Zion more than all the dwelling places of Jacob

00:28:55.560 --> 00:29:00.940
 Glorious things of you are spoken, O city of God

00:29:00.940 --> 00:29:04.640
 So the emphasis there, obviously, is on the city

00:29:04.640 --> 00:29:05.800
 Zion

00:29:05.800 --> 00:29:10.800
 Zion is often used, the word is used often interchangeably with Jerusalem

00:29:10.799 --> 00:29:15.480
 Because Mount Zion, outside Jerusalem, where the temple was situated

00:29:15.480 --> 00:29:19.359
 Sometimes the word Zion, sometimes it's the word Jerusalem

00:29:19.359 --> 00:29:23.440
 But in the spiritual meaning of them, especially in the book of Psalms and the prophets

00:29:23.440 --> 00:29:27.799
 They really stand for the people of God in covenant with Him

00:29:27.799 --> 00:29:31.919
 Not just the place, but the people who gather in that place

00:29:31.919 --> 00:29:34.460
 Who belong to God as His people

00:29:34.460 --> 00:29:42.759
 And we saw in our first study that it's so important that we realize the church is people, not buildings

00:29:42.759 --> 00:29:48.960
 That it's important that the church is comprised of people in covenant with God

00:29:48.960 --> 00:29:52.480
 And not the buildings in which they meet

00:29:52.480 --> 00:29:55.579
 Although that's sometimes referred to as the church, of course

00:29:55.579 --> 00:29:58.259
 So here is the city of God, God's city

00:29:58.259 --> 00:30:01.500
 Secondly, there's an emphasis, verses 4 to 6

00:30:01.500 --> 00:30:05.059
 On the mother city of God's children

00:30:05.059 --> 00:30:10.000
 The place where God's people are nourished, brought up, and nurtured

00:30:10.000 --> 00:30:13.699
 Just as a mother takes care of her children

00:30:13.699 --> 00:30:18.059
 So the church is responsible to take care of those who belong to her

00:30:18.059 --> 00:30:21.419
 And thirdly, you find in verse 7

00:30:21.419 --> 00:30:26.240
 That it's a city of joy and life

00:30:26.240 --> 00:30:27.599
 For life and joy

00:30:27.599 --> 00:30:30.359
 Singers and dancers alike say

00:30:30.359 --> 00:30:35.220
 All my springs, all my well springs are in you

00:30:35.220 --> 00:30:40.399
 Let's try and unfold some of the teaching in those three points

00:30:40.399 --> 00:30:42.579
 First of all, it's the city He founded

00:30:42.579 --> 00:30:47.379
 Now we sang already in some Psalms of Zion earlier on

00:30:47.380 --> 00:30:52.080
 And how Zion, despite its small size comparatively

00:30:52.080 --> 00:30:56.160
 To those enemies that came to attack from time to time

00:30:56.160 --> 00:30:59.240
 Nevertheless, God looked after his city

00:30:59.240 --> 00:31:01.020
 God looked after Zion

00:31:01.020 --> 00:31:04.500
 Zion was very small compared to the likes of Babylon

00:31:04.500 --> 00:31:08.420
 Or Nineveh or these great cities in the world of these times

00:31:08.420 --> 00:31:10.020
 But it's mentioned this year

00:31:10.020 --> 00:31:15.040
 God founded this city on the Holy Mount

00:31:15.039 --> 00:31:19.079
 In other words, there's a stability about this city

00:31:19.079 --> 00:31:24.240
 Which is brought out by the fact that it mentions on the Holy Mount

00:31:24.240 --> 00:31:26.659
 The city of Zion

00:31:26.659 --> 00:31:31.319
 Zion, a place built upon the mountain

00:31:31.319 --> 00:31:36.700
 Not just elevated, but also secure in terms of where it is anchored

00:31:36.700 --> 00:31:40.940
 And of course that spiritualized is really and is proper for us to spiritualize

00:31:40.940 --> 00:31:42.299
 That's what the Bible does

00:31:42.299 --> 00:31:47.500
 It reminds us that when God establishes us as a people

00:31:47.500 --> 00:31:50.720
 He establishes us on a sure foundation

00:31:50.720 --> 00:31:54.660
 It's not something like we saw with the children

00:31:54.660 --> 00:31:55.700
 The Tower of Babel

00:31:55.700 --> 00:31:58.960
 The attempt of human beings by their own ingenuity

00:31:58.960 --> 00:32:01.799
 To try and provide security for themselves

00:32:01.799 --> 00:32:04.839
 To try and actually provide a basis for life

00:32:04.839 --> 00:32:06.799
 On which they could safely build

00:32:06.799 --> 00:32:09.200
 And that passage and others tell us

00:32:09.200 --> 00:32:11.399
 You just can't build that for yourself

00:32:11.399 --> 00:32:14.319
 You need to belong to the city of God

00:32:14.319 --> 00:32:19.200
 You need to belong to the people that God is anchoring firmly in himself

00:32:19.200 --> 00:32:21.539
 On the mount that he himself is

00:32:21.539 --> 00:32:23.740
 The rock that he himself is

00:32:23.740 --> 00:32:28.359
 And of course you carry the imagery of Zion

00:32:28.359 --> 00:32:29.620
 As a city

00:32:29.620 --> 00:32:31.500
 And the church as a city

00:32:31.500 --> 00:32:32.579
 You carry that forward

00:32:32.579 --> 00:32:34.539
 Indeed the Bible does it for us

00:32:34.539 --> 00:32:36.940
 When it speaks of heaven as a city

00:32:36.940 --> 00:32:38.259
 You go to Revelation

00:32:38.259 --> 00:32:41.039
 And you find a description there of heaven

00:32:41.039 --> 00:32:44.660
 Set out in terms of it being a city

00:32:44.660 --> 00:32:47.500
 And you recall what's said in Hebrews chapter 11

00:32:47.500 --> 00:32:49.519
 About Abraham especially

00:32:49.519 --> 00:32:51.440
 And Abraham, Isaac, and Jacob

00:32:51.440 --> 00:32:53.240
 They traveled about different places

00:32:53.240 --> 00:32:57.180
 They didn't have a place that they could actually settle in

00:32:57.180 --> 00:32:59.920
 And this is what it says about Abraham

00:32:59.920 --> 00:33:04.319
 He dwelt in tents with Isaac and Jacob

00:33:04.319 --> 00:33:07.160
 Heirs with him of the same promise

00:33:07.160 --> 00:33:07.779
 What promise?

00:33:08.059 --> 00:33:09.859
 The promise of a lasting inheritance

00:33:09.859 --> 00:33:15.700
 For he was looking for a city that has foundations

00:33:15.700 --> 00:33:19.660
 Whose builder and maker is God

00:33:19.660 --> 00:33:22.240
 And in that wonderful chapter

00:33:22.240 --> 00:33:22.940
 Chapter 11

00:33:22.940 --> 00:33:23.680
 That list

00:33:23.680 --> 00:33:27.980
 That wonderful logbook if you like

00:33:27.980 --> 00:33:29.840
 Of those who lived by faith

00:33:29.840 --> 00:33:31.779
 You come to the middle of the chapter or thereabouts

00:33:31.779 --> 00:33:33.940
 It tells us that those who

00:33:33.940 --> 00:33:36.440
 Actually came to know the Lord

00:33:36.440 --> 00:33:38.680
 They might have had opportunity to return

00:33:38.680 --> 00:33:39.320
 To go back

00:33:39.320 --> 00:33:40.440
 But they didn't want to do that

00:33:40.440 --> 00:33:42.420
 They were looking for a homeland

00:33:42.420 --> 00:33:45.740
 And so God is not ashamed

00:33:45.740 --> 00:33:48.400
 To be called their God

00:33:48.400 --> 00:33:53.560
 For he has provided for them a city

00:33:53.560 --> 00:33:55.660
 He has made for them

00:33:55.660 --> 00:33:58.380
 He has created for them a city

00:33:58.380 --> 00:34:00.640
 When we call God today

00:34:00.640 --> 00:34:01.980
 Our God

00:34:01.980 --> 00:34:02.800
 When you call God

00:34:02.800 --> 00:34:03.980
 My God

00:34:03.980 --> 00:34:05.940
 You're using covenant language

00:34:05.940 --> 00:34:08.039
 You're using the language of citizenship

00:34:08.039 --> 00:34:11.300
 You're using the language of belonging to God's church

00:34:11.300 --> 00:34:14.840
 And you're looking forward to a city

00:34:14.840 --> 00:34:16.000
 That has foundations

00:34:16.000 --> 00:34:17.199
 To heaven

00:34:17.199 --> 00:34:20.480
 Whose builder and maker is God

00:34:20.480 --> 00:34:21.599
 And you notice what he says here

00:34:21.599 --> 00:34:24.139
 The Lord loves the gates of Zion

00:34:24.139 --> 00:34:26.900
 More than all the dwelling places of Jacob

00:34:26.900 --> 00:34:30.199
 Now often the gates of a place in the Old Testament

00:34:30.199 --> 00:34:34.739
 Mean the important center place of that city

00:34:34.739 --> 00:34:36.879
 It's not just gates in the sense of which

00:34:36.879 --> 00:34:39.279
 Gates were placed on the walls for security

00:34:39.279 --> 00:34:42.099
 The gates were often where the council met

00:34:42.099 --> 00:34:45.159
 Where the important people who took the decisions met

00:34:45.159 --> 00:34:46.239
 In the city

00:34:46.239 --> 00:34:48.139
 The gates of Jerusalem

00:34:48.139 --> 00:34:49.279
 The gates of Zion

00:34:49.279 --> 00:34:52.000
 Are where the business of the place takes

00:34:52.000 --> 00:34:54.139
 The business of the place occurs

00:34:54.139 --> 00:34:55.839
 Where decisions are taken

00:34:55.839 --> 00:34:57.000
 So it's really saying

00:34:57.000 --> 00:34:59.899
 The Lord loves the gates of Zion

00:34:59.900 --> 00:35:01.539
 He loves the people

00:35:01.539 --> 00:35:03.420
 He loves what's going on in Zion

00:35:03.420 --> 00:35:06.220
 More than all the dwelling places of Jacob

00:35:06.220 --> 00:35:07.360
 Because Jacob you see

00:35:07.360 --> 00:35:09.380
 As we mentioned with Abraham as well

00:35:09.380 --> 00:35:11.660
 Went from place to place in tents

00:35:11.660 --> 00:35:16.019
 Dwelling places you could just lift up and take with you

00:35:16.019 --> 00:35:18.480
 Because they were looking forward to permanence

00:35:18.480 --> 00:35:20.220
 Looking forward to stability

00:35:20.220 --> 00:35:21.780
 That would last for them

00:35:21.780 --> 00:35:23.340
 A city that has foundations

00:35:23.340 --> 00:35:25.820
 Whose builder and maker is God

00:35:25.820 --> 00:35:27.660
 And now he's saying

00:35:27.659 --> 00:35:30.099
 God loves the gates of Zion

00:35:30.099 --> 00:35:31.839
 Why does he love the gates of Zion

00:35:31.839 --> 00:35:34.279
 More than all the dwelling places of Jacob

00:35:34.279 --> 00:35:36.839
 Because he has fulfilled his promise

00:35:36.839 --> 00:35:39.500
 That he would actually come to speak

00:35:39.500 --> 00:35:41.139
 Of a place where he would build

00:35:41.139 --> 00:35:42.839
 A temple would be built for him

00:35:42.839 --> 00:35:43.940
 Where his people would gather

00:35:43.940 --> 00:35:46.219
 Where they wouldn't have to go from place to place

00:35:46.219 --> 00:35:47.759
 Where they would no longer be traveling

00:35:47.759 --> 00:35:48.579
 Through the wilderness

00:35:48.579 --> 00:35:51.440
 Where they would be settled in the land of promise

00:35:51.440 --> 00:35:55.659
 And he loves the gates of Zion

00:35:55.659 --> 00:35:57.720
 More than the dwelling places of Jacob

00:35:57.720 --> 00:36:00.460
 Doesn't mean he didn't love the dwelling places of Jacob

00:36:00.460 --> 00:36:02.000
 But it does mean that

00:36:02.000 --> 00:36:04.400
 When they settled and built a temple

00:36:04.400 --> 00:36:05.980
 And worshipped in Zion

00:36:05.980 --> 00:36:09.760
 God's love was focused upon them

00:36:09.760 --> 00:36:13.780
 It's a covenant community

00:36:13.780 --> 00:36:16.019
 In relationship with God

00:36:16.019 --> 00:36:22.800
 Isn't that such a precious thing for yourself

00:36:22.800 --> 00:36:24.579
 And for myself

00:36:24.579 --> 00:36:25.420
 And for ourselves

00:36:25.420 --> 00:36:27.639
 We shouldn't really be thinking

00:36:27.639 --> 00:36:29.699
 So much in individual terms

00:36:29.699 --> 00:36:32.079
 As in the congregational sense

00:36:32.079 --> 00:36:33.719
 Because as we gather here

00:36:33.719 --> 00:36:36.400
 We're gathering here as a covenant community

00:36:36.400 --> 00:36:39.440
 As a people who stand in covenant with God

00:36:39.440 --> 00:36:41.559
 As baptized members of His church

00:36:41.559 --> 00:36:43.539
 Most of us at least

00:36:43.539 --> 00:36:46.239
 And that means that in that covenant

00:36:46.239 --> 00:36:47.320
 We have with God

00:36:47.320 --> 00:36:49.340
 God is our God

00:36:49.340 --> 00:36:50.920
 We can take Him as our God

00:36:50.920 --> 00:36:53.719
 He delights in being known as our God

00:36:53.719 --> 00:36:57.860
 And in His love He has provided salvation for us

00:36:57.860 --> 00:36:59.619
 In Jesus Christ

00:36:59.619 --> 00:37:04.380
 It says glorious things of you are spoken

00:37:04.380 --> 00:37:07.000
 O city of God

00:37:07.000 --> 00:37:10.119
 What glorious things

00:37:10.119 --> 00:37:12.480
 Well especially those things

00:37:12.480 --> 00:37:13.619
 That are mentioned then

00:37:13.619 --> 00:37:14.539
 In the following verses

00:37:14.539 --> 00:37:16.139
 But glorious things

00:37:16.139 --> 00:37:17.460
 Are spoken of the church

00:37:17.460 --> 00:37:19.059
 Because the church's future

00:37:19.059 --> 00:37:21.559
 Is amazingly glorious

00:37:21.559 --> 00:37:24.380
 You see all of these enemies

00:37:24.380 --> 00:37:26.500
 That try to actually deal with Zion

00:37:26.500 --> 00:37:27.679
 And wipe out Zion

00:37:27.679 --> 00:37:30.119
 And the same down through the ages

00:37:30.119 --> 00:37:31.460
 Wiping out the church

00:37:31.460 --> 00:37:32.340
 If it were possible

00:37:32.340 --> 00:37:33.539
 Which it isn't

00:37:33.539 --> 00:37:35.139
 Denominations come and go

00:37:35.139 --> 00:37:36.559
 But God's church remains

00:37:36.559 --> 00:37:39.179
 And as long as sun and moon endure

00:37:39.179 --> 00:37:40.559
 God will have a covenant

00:37:40.559 --> 00:37:42.119
 People somewhere in the world

00:37:42.119 --> 00:37:43.840
 Until the end of the world

00:37:43.840 --> 00:37:45.299
 You see here is Zion

00:37:45.299 --> 00:37:46.619
 This tiny place

00:37:46.619 --> 00:37:47.559
 Compared to Babylon

00:37:47.559 --> 00:37:50.039
 Or the might of the Assyrians

00:37:50.039 --> 00:37:50.779
 Whatever it was

00:37:50.779 --> 00:37:51.400
 Whatever

00:37:51.400 --> 00:37:53.519
 People were attacking her

00:37:53.519 --> 00:37:55.320
 And yet she survived

00:37:55.320 --> 00:37:56.259
 Look at the apostles

00:37:56.259 --> 00:37:57.820
 Look at that small group

00:37:57.820 --> 00:37:59.340
 Of people gathered

00:37:59.340 --> 00:38:01.679
 After Jesus' resurrection

00:38:01.679 --> 00:38:03.539
 Before He ascended to heaven

00:38:03.539 --> 00:38:05.119
 And then even afterwards

00:38:05.119 --> 00:38:06.500
 Look at them gathered there

00:38:06.500 --> 00:38:07.940
 Before the day of Pentecost

00:38:07.940 --> 00:38:10.220
 Before the Spirit came with power

00:38:10.220 --> 00:38:11.920
 What are they in number?

00:38:12.019 --> 00:38:12.700
 They're so small

00:38:12.700 --> 00:38:13.679
 They're so insignificant

00:38:13.679 --> 00:38:15.840
 In comparison to the world around them

00:38:15.840 --> 00:38:17.400
 How were these people

00:38:17.400 --> 00:38:18.740
 That small group of people

00:38:18.740 --> 00:38:20.619
 Ever going to produce something

00:38:20.619 --> 00:38:22.260
 Ever going to be something

00:38:22.260 --> 00:38:24.280
 Meaningful in that great world?

00:38:26.220 --> 00:38:27.760
 Well if you look at the history

00:38:27.760 --> 00:38:28.420
 Of the church

00:38:28.420 --> 00:38:29.519
 That's something you see

00:38:29.519 --> 00:38:31.539
 All the way down to the present day

00:38:31.539 --> 00:38:34.980
 Why is there a church?

00:38:35.679 --> 00:38:36.460
 What's the reason

00:38:36.460 --> 00:38:38.139
 The church continues to exist?

00:38:39.559 --> 00:38:40.420
 What's the reason

00:38:40.420 --> 00:38:41.820
 Despite all the attempts

00:38:41.820 --> 00:38:43.199
 To actually do away

00:38:43.199 --> 00:38:43.880
 With the gospel

00:38:43.880 --> 00:38:45.139
 And do away with the church

00:38:45.139 --> 00:38:47.279
 How come it's still there?

00:38:47.380 --> 00:38:48.679
 How come we still have

00:38:48.679 --> 00:38:50.000
 A believing people

00:38:50.000 --> 00:38:50.820
 Left in the world

00:38:50.820 --> 00:38:52.039
 In covenant with God?

00:38:52.380 --> 00:38:53.300
 Because God

00:38:53.300 --> 00:38:54.119
 The Most High

00:38:54.119 --> 00:38:55.039
 Establishes her

00:38:55.039 --> 00:38:55.519
 That's why

00:38:55.519 --> 00:38:56.880
 It's God's church

00:38:56.880 --> 00:38:59.159
 That's what He said to Peter

00:38:59.159 --> 00:38:59.579
 Wasn't it?

00:38:59.639 --> 00:39:00.460
 Matthew 16

00:39:00.460 --> 00:39:02.360
 I will build

00:39:02.360 --> 00:39:03.220
 My church

00:39:03.220 --> 00:39:04.000
 Jesus said

00:39:04.000 --> 00:39:05.760
 And the gates of hell

00:39:05.760 --> 00:39:07.519
 Shall not prevail against it

00:39:07.519 --> 00:39:08.079
 You see using

00:39:08.079 --> 00:39:09.579
 The gates in the same way

00:39:09.579 --> 00:39:10.800
 As it's used in the psalm here

00:39:10.800 --> 00:39:12.159
 The gates of Zion

00:39:12.159 --> 00:39:13.860
 The gates of hell

00:39:13.860 --> 00:39:15.659
 The powers of darkness

00:39:15.659 --> 00:39:17.039
 The powers of enmity

00:39:17.039 --> 00:39:17.800
 To the gospel

00:39:17.800 --> 00:39:19.639
 All the different ways

00:39:19.639 --> 00:39:20.539
 In which the

00:39:20.539 --> 00:39:21.780
 The thinkings

00:39:21.780 --> 00:39:22.860
 The intrigues

00:39:22.860 --> 00:39:23.920
 The plans

00:39:23.920 --> 00:39:25.199
 The purposes

00:39:25.199 --> 00:39:27.099
 Of the kingdom of darkness

00:39:27.099 --> 00:39:29.380
 In which they conspire together

00:39:29.380 --> 00:39:30.420
 Against the church

00:39:30.420 --> 00:39:31.980
 And we're still here

00:39:31.980 --> 00:39:34.480
 We don't take pride

00:39:34.480 --> 00:39:35.220
 In being here

00:39:35.220 --> 00:39:36.200
 It's not our

00:39:36.200 --> 00:39:37.539
 Doing as such

00:39:37.539 --> 00:39:39.039
 But God has seen to it

00:39:39.039 --> 00:39:41.039
 That He will establish

00:39:41.039 --> 00:39:41.659
 His church

00:39:41.659 --> 00:39:43.519
 Glorious things of you

00:39:43.519 --> 00:39:44.059
 Are spoken

00:39:44.059 --> 00:39:45.720
 O city of God

00:39:45.719 --> 00:39:47.099
 And when you go

00:39:47.099 --> 00:39:47.119
 And when you go

00:39:47.119 --> 00:39:49.019
 Into the New Testament

00:39:49.019 --> 00:39:50.500
 And onto the book of Revelation

00:39:50.500 --> 00:39:52.579
 And find the imagery

00:39:52.579 --> 00:39:53.559
 There described

00:39:53.559 --> 00:39:55.519
 Where heaven is described

00:39:55.519 --> 00:39:56.199
 As a city

00:39:56.199 --> 00:39:58.119
 With all this wonderful

00:39:58.119 --> 00:39:59.759
 Emphasis on

00:39:59.759 --> 00:40:01.439
 The most precious stones

00:40:01.439 --> 00:40:02.279
 And gold

00:40:02.279 --> 00:40:03.159
 And all the rest of it

00:40:03.159 --> 00:40:05.079
 These are just images

00:40:05.079 --> 00:40:06.959
 Of something far better

00:40:06.959 --> 00:40:08.619
 Than diamonds and gold

00:40:08.619 --> 00:40:09.279
 In themselves

00:40:09.280 --> 00:40:12.260
 It's the presence of God

00:40:12.260 --> 00:40:14.300
 Life with God

00:40:14.300 --> 00:40:15.760
 Salvation

00:40:15.760 --> 00:40:16.960
 Through Christ

00:40:16.960 --> 00:40:21.500
 Glorious things

00:40:21.500 --> 00:40:22.240
 Are spoken

00:40:22.240 --> 00:40:24.600
 Of the city of God

00:40:24.599 --> 00:40:26.739
 Aren't you privileged today

00:40:26.739 --> 00:40:28.920
 To be a citizen of Zion

00:40:28.920 --> 00:40:31.799
 To be a citizen of the church

00:40:31.799 --> 00:40:34.000
 To be brought up

00:40:34.000 --> 00:40:34.719
 Under the teaching

00:40:34.719 --> 00:40:35.420
 Of the gospel

00:40:35.420 --> 00:40:37.279
 To be in covenant

00:40:37.279 --> 00:40:38.079
 With God

00:40:38.079 --> 00:40:41.219
 And to have these promises

00:40:41.219 --> 00:40:42.900
 Addressed to you

00:40:42.900 --> 00:40:43.480
 As believers

00:40:43.480 --> 00:40:46.380
 But it's also

00:40:46.380 --> 00:40:46.900
 Secondly

00:40:46.900 --> 00:40:47.699
 The mother city

00:40:47.699 --> 00:40:48.559
 Of God's children

00:40:48.559 --> 00:40:49.280
 You see this

00:40:49.280 --> 00:40:50.960
 Emphasis from verse 4

00:40:50.960 --> 00:40:52.199
 Among those who know me

00:40:52.199 --> 00:40:53.880
 I mention Rahab

00:40:53.880 --> 00:40:54.699
 And Babylon

00:40:54.699 --> 00:40:55.940
 Philistia

00:40:55.940 --> 00:40:56.559
 And Tyre

00:40:56.559 --> 00:40:57.039
 With Cush

00:40:57.039 --> 00:40:58.840
 This one was born there

00:40:58.840 --> 00:40:59.340
 They say

00:40:59.340 --> 00:41:00.519
 And of Zion

00:41:00.519 --> 00:41:01.300
 It shall be said

00:41:01.300 --> 00:41:01.840
 This one

00:41:01.840 --> 00:41:02.760
 And that one

00:41:02.760 --> 00:41:03.679
 Were born in her

00:41:03.679 --> 00:41:04.920
 For the most high

00:41:04.920 --> 00:41:06.320
 Himself will establish her

00:41:06.320 --> 00:41:07.840
 The Lord records

00:41:07.840 --> 00:41:08.599
 As he registers

00:41:08.599 --> 00:41:09.179
 The people

00:41:09.179 --> 00:41:09.820
 This one

00:41:09.820 --> 00:41:11.159
 Was born there

00:41:11.159 --> 00:41:11.820
 Three times

00:41:11.820 --> 00:41:12.639
 You have mentioned there

00:41:12.639 --> 00:41:14.519
 This one was born there

00:41:14.519 --> 00:41:16.920
 Because Zion is a

00:41:16.920 --> 00:41:18.799
 Spiritually a place

00:41:18.799 --> 00:41:19.879
 Of living people

00:41:19.879 --> 00:41:21.739
 People come to

00:41:21.739 --> 00:41:23.239
 Spiritual birth

00:41:23.239 --> 00:41:25.440
 Through belonging

00:41:25.440 --> 00:41:26.339
 To the church

00:41:26.339 --> 00:41:27.159
 And even if you

00:41:27.159 --> 00:41:28.739
 Are outside of the church

00:41:28.739 --> 00:41:29.519
 Completely

00:41:29.519 --> 00:41:30.420
 And never belong

00:41:30.420 --> 00:41:31.159
 To the church

00:41:31.159 --> 00:41:33.000
 And God starts working

00:41:33.000 --> 00:41:33.639
 In your life

00:41:33.639 --> 00:41:34.639
 A person's life

00:41:34.639 --> 00:41:36.139
 Anybody out there

00:41:36.139 --> 00:41:36.879
 Today who's never

00:41:36.879 --> 00:41:37.599
 Been to church

00:41:37.599 --> 00:41:38.259
 Who's never heard

00:41:38.259 --> 00:41:38.759
 The gospel

00:41:38.759 --> 00:41:39.879
 And God comes

00:41:39.879 --> 00:41:40.779
 Into their life

00:41:40.779 --> 00:41:41.799
 Well then they're

00:41:41.800 --> 00:41:43.039
 Joined to the church

00:41:43.039 --> 00:41:43.920
 They come to belong

00:41:43.920 --> 00:41:44.560
 To Zion

00:41:44.560 --> 00:41:46.400
 They come to be a part

00:41:46.400 --> 00:41:47.140
 Of this covenant

00:41:47.140 --> 00:41:48.340
 Believing community

00:41:48.340 --> 00:41:50.720
 You can never separate

00:41:50.720 --> 00:41:51.940
 The church

00:41:51.940 --> 00:41:52.640
 And what the church

00:41:52.640 --> 00:41:53.100
 Is

00:41:53.100 --> 00:41:54.800
 From rebirth

00:41:54.800 --> 00:41:56.100
 From being born again

00:41:56.100 --> 00:41:56.600
 This is what

00:41:56.600 --> 00:41:57.800
 It takes us to

00:41:57.800 --> 00:41:59.019
 The New Testament

00:41:59.019 --> 00:41:59.400
 But

00:41:59.400 --> 00:42:01.060
 Look at what it's saying

00:42:01.060 --> 00:42:01.280
 There

00:42:01.280 --> 00:42:02.180
 Mentioning

00:42:02.180 --> 00:42:03.080
 Rahab, Babylon,

00:42:03.320 --> 00:42:04.360
 Philistia, and Tyre

00:42:04.360 --> 00:42:05.720
 Most of these

00:42:05.720 --> 00:42:06.820
 Were enemies of Israel

00:42:06.820 --> 00:42:08.600
 Enemies of the Jewish

00:42:08.600 --> 00:42:09.420
 People of Zion

00:42:09.420 --> 00:42:11.720
 And yet it speaks here

00:42:11.720 --> 00:42:13.539
 Of a great intake

00:42:13.539 --> 00:42:15.019
 You'll find that

00:42:15.019 --> 00:42:15.700
 In the prophets

00:42:15.700 --> 00:42:17.039
 Likes of Isaiah

00:42:17.039 --> 00:42:17.920
 Chapter 2

00:42:17.920 --> 00:42:19.280
 Chapter 25

00:42:19.280 --> 00:42:20.579
 Chapter 56

00:42:20.579 --> 00:42:21.740
 And of course

00:42:21.740 --> 00:42:22.539
 In the New Testament

00:42:22.539 --> 00:42:23.820
 Ephesians

00:42:23.820 --> 00:42:25.280
 Chapter 2

00:42:25.280 --> 00:42:26.820
 The death of Jesus

00:42:26.820 --> 00:42:28.300
 Is the means

00:42:28.300 --> 00:42:29.220
 By which God

00:42:29.220 --> 00:42:30.579
 Has brought together

00:42:30.579 --> 00:42:31.840
 And joined together

00:42:31.840 --> 00:42:33.280
 Jew and Gentile

00:42:33.280 --> 00:42:33.659
 Alike

00:42:33.659 --> 00:42:34.920
 Within the one church

00:42:34.920 --> 00:42:36.139
 And so important

00:42:36.139 --> 00:42:36.960
 To the apostles

00:42:36.960 --> 00:42:38.039
 That there is

00:42:38.039 --> 00:42:39.340
 Only one church

00:42:39.340 --> 00:42:40.519
 One believing people

00:42:40.519 --> 00:42:41.079
 Of God

00:42:41.079 --> 00:42:41.980
 However many

00:42:41.980 --> 00:42:42.780
 Denominations

00:42:42.780 --> 00:42:43.659
 There may be

00:42:43.659 --> 00:42:45.200
 But there are

00:42:45.200 --> 00:42:45.900
 There is only

00:42:45.900 --> 00:42:47.240
 The one believing

00:42:47.240 --> 00:42:48.420
 People of God

00:42:48.420 --> 00:42:50.380
 Why was that

00:42:50.380 --> 00:42:51.440
 Important to the apostles?

00:42:52.099 --> 00:42:52.720
 It was important

00:42:52.720 --> 00:42:53.220
 Because

00:42:53.220 --> 00:42:54.780
 They saw it

00:42:54.780 --> 00:42:56.119
 That God's

00:42:56.119 --> 00:42:56.619
 Zion

00:42:56.619 --> 00:42:57.579
 God's church

00:42:57.579 --> 00:42:58.820
 Was one

00:42:58.820 --> 00:42:59.920
 Right through

00:42:59.920 --> 00:43:00.900
 From the Old Testament

00:43:00.900 --> 00:43:01.760
 Into the new

00:43:01.760 --> 00:43:03.039
 And on into eternity

00:43:03.039 --> 00:43:05.159
 They weren't thinking

00:43:05.159 --> 00:43:06.199
 Of the church

00:43:06.199 --> 00:43:07.199
 Of the Old Testament

00:43:07.199 --> 00:43:09.039
 As a different church

00:43:09.039 --> 00:43:09.639
 To the church

00:43:09.639 --> 00:43:10.719
 Of the New Testament

00:43:10.719 --> 00:43:11.960
 In its essence

00:43:11.960 --> 00:43:12.800
 They are the people

00:43:12.800 --> 00:43:13.440
 Of God

00:43:13.440 --> 00:43:15.519
 And so that's

00:43:15.519 --> 00:43:16.779
 What remains true

00:43:16.779 --> 00:43:17.699
 For ourselves

00:43:17.699 --> 00:43:19.480
 We come today

00:43:19.480 --> 00:43:20.759
 To be God's

00:43:20.759 --> 00:43:21.480
 People

00:43:21.480 --> 00:43:22.099
 In covenant

00:43:22.099 --> 00:43:22.820
 With himself

00:43:22.820 --> 00:43:25.099
 And as we do so

00:43:25.099 --> 00:43:26.259
 We connect with those

00:43:26.259 --> 00:43:27.699
 Who've gone before us

00:43:27.699 --> 00:43:28.320
 And that's another

00:43:28.320 --> 00:43:29.500
 Image that the

00:43:29.500 --> 00:43:30.699
 New Testament uses

00:43:30.699 --> 00:43:31.199
 God willing

00:43:31.199 --> 00:43:31.840
 We'll come to look

00:43:31.840 --> 00:43:32.480
 At that one too

00:43:32.480 --> 00:43:33.940
 The image of the church

00:43:33.940 --> 00:43:34.900
 As a body

00:43:34.900 --> 00:43:36.340
 The body

00:43:36.340 --> 00:43:37.559
 Of Christ

00:43:37.559 --> 00:43:38.099
 The body

00:43:38.099 --> 00:43:39.619
 That's joined together

00:43:39.619 --> 00:43:41.199
 Different parts

00:43:41.199 --> 00:43:42.119
 But all functioning

00:43:42.119 --> 00:43:43.340
 As one

00:43:43.340 --> 00:43:45.159
 Well there's the intake

00:43:45.159 --> 00:43:46.780
 Of the Gentiles

00:43:46.780 --> 00:43:48.000
 Of which you and I

00:43:48.000 --> 00:43:49.219
 Ourselves are part

00:43:49.219 --> 00:43:50.199
 The Gentiles being

00:43:50.199 --> 00:43:52.179
 All those who are not Jews

00:43:52.179 --> 00:43:54.500
 Apart from the Jewish people

00:43:54.500 --> 00:43:55.960
 Everybody else in the world

00:43:55.960 --> 00:43:57.280
 Were known as the Gentiles

00:43:57.280 --> 00:43:58.340
 The Gentile world

00:43:58.340 --> 00:43:59.920
 This is what God had

00:43:59.920 --> 00:44:00.500
 In his purpose

00:44:00.500 --> 00:44:01.599
 To bring Gentile

00:44:01.599 --> 00:44:02.480
 And due together

00:44:02.480 --> 00:44:04.839
 To be one believing

00:44:04.839 --> 00:44:06.900
 People in his name

00:44:06.900 --> 00:44:08.880
 And of course

00:44:08.880 --> 00:44:10.059
 The emphasis

00:44:10.059 --> 00:44:10.920
 In the New Testament

00:44:10.920 --> 00:44:13.039
 Of being born again

00:44:13.039 --> 00:44:14.119
 You see how it's

00:44:14.119 --> 00:44:14.900
 Mentioning here

00:44:14.900 --> 00:44:15.759
 The register

00:44:15.759 --> 00:44:16.739
 That God keeps

00:44:16.739 --> 00:44:17.799
 The Lord records

00:44:17.799 --> 00:44:19.239
 As he registers

00:44:19.239 --> 00:44:19.880
 The people

00:44:19.880 --> 00:44:22.239
 This one was born there

00:44:22.239 --> 00:44:23.159
 Where?

00:44:23.420 --> 00:44:24.119
 In Zion

00:44:24.119 --> 00:44:27.039
 They belong to his church

00:44:27.039 --> 00:44:30.139
 And it's interesting

00:44:30.139 --> 00:44:30.559
 Isn't it

00:44:30.559 --> 00:44:32.480
 That there's an emphasis

00:44:32.480 --> 00:44:35.699
 There on the people

00:44:35.699 --> 00:44:36.359
 Together

00:44:36.359 --> 00:44:38.339
 Congregationally

00:44:38.339 --> 00:44:39.480
 Corporately

00:44:39.480 --> 00:44:41.139
 The totality

00:44:41.139 --> 00:44:41.699
 If you like

00:44:41.699 --> 00:44:42.279
 Of the people

00:44:42.279 --> 00:44:43.299
 And yet

00:44:43.299 --> 00:44:43.900
 There's also

00:44:43.900 --> 00:44:45.000
 This wonderful emphasis

00:44:45.000 --> 00:44:46.319
 Individually

00:44:46.320 --> 00:44:48.660
 The Lord records

00:44:48.660 --> 00:44:50.000
 As he registers

00:44:50.000 --> 00:44:50.640
 The people

00:44:50.640 --> 00:44:52.160
 This one

00:44:52.160 --> 00:44:53.539
 And that one

00:44:53.539 --> 00:44:55.019
 Was born there

00:44:55.019 --> 00:44:59.019
 Because when you come

00:44:59.019 --> 00:45:00.900
 To be born again

00:45:00.900 --> 00:45:02.559
 And when the Lord

00:45:02.559 --> 00:45:03.380
 Takes note

00:45:03.380 --> 00:45:05.180
 Of your spiritual rebirth

00:45:05.180 --> 00:45:06.320
 That he brings about

00:45:06.320 --> 00:45:08.019
 And when as it were

00:45:08.019 --> 00:45:08.740
 He records

00:45:08.740 --> 00:45:10.440
 Your birth certificate

00:45:10.440 --> 00:45:11.480
 In his register

00:45:11.480 --> 00:45:12.059
 In heaven

00:45:12.059 --> 00:45:13.599
 You're there

00:45:13.599 --> 00:45:14.559
 As an individual

00:45:14.559 --> 00:45:15.239
 It belongs

00:45:15.239 --> 00:45:16.440
 To this larger group

00:45:16.440 --> 00:45:17.599
 In other words

00:45:17.599 --> 00:45:20.039
 God is actually saying

00:45:20.039 --> 00:45:21.039
 That each one

00:45:21.039 --> 00:45:21.779
 That is born

00:45:21.779 --> 00:45:23.079
 Is precious to him

00:45:23.079 --> 00:45:25.679
 It's pastorally

00:45:25.679 --> 00:45:26.320
 Significant

00:45:26.320 --> 00:45:27.380
 To God himself

00:45:27.380 --> 00:45:28.079
 Because it means

00:45:28.079 --> 00:45:29.759
 Every single one

00:45:29.759 --> 00:45:30.779
 Of these individuals

00:45:30.779 --> 00:45:31.940
 Born in Zion

00:45:31.940 --> 00:45:33.779
 Are precious to him

00:45:33.779 --> 00:45:35.759
 And have his full attention

00:45:35.759 --> 00:45:39.380
 They have his care

00:45:39.380 --> 00:45:40.320
 And full attention

00:45:40.320 --> 00:45:42.700
 As he actually records

00:45:42.700 --> 00:45:44.420
 That they are his people

00:45:44.420 --> 00:45:45.960
 That they belong to him

00:45:45.960 --> 00:45:47.880
 That they are the born

00:45:47.880 --> 00:45:48.380
 Children

00:45:48.380 --> 00:45:49.460
 Of Zion

00:45:49.460 --> 00:45:51.120
 You know

00:45:51.120 --> 00:45:51.660
 One of the things

00:45:51.660 --> 00:45:52.019
 That I

00:45:52.019 --> 00:45:53.780
 Fail to appreciate

00:45:53.780 --> 00:45:54.460
 Myself

00:45:54.460 --> 00:45:56.580
 Is the

00:45:56.580 --> 00:45:58.260
 Relevance

00:45:58.260 --> 00:45:59.140
 And importance

00:45:59.140 --> 00:46:00.740
 And the privilege

00:46:00.740 --> 00:46:01.460
 Of belonging

00:46:01.460 --> 00:46:02.340
 To the church

00:46:02.340 --> 00:46:04.120
 Of belonging

00:46:04.120 --> 00:46:05.080
 To God's people

00:46:05.080 --> 00:46:05.760
 In this world

00:46:05.760 --> 00:46:08.260
 Of having my place

00:46:08.260 --> 00:46:09.720
 Amongst those people

00:46:09.719 --> 00:46:11.699
 Of whom this is said

00:46:11.699 --> 00:46:12.459
 And other things

00:46:12.459 --> 00:46:13.019
 Are said

00:46:13.019 --> 00:46:14.739
 We sometimes

00:46:14.739 --> 00:46:15.480
 You know

00:46:15.480 --> 00:46:16.980
 Find it all too easy

00:46:16.980 --> 00:46:18.399
 Just to have

00:46:18.399 --> 00:46:20.139
 A criticism

00:46:20.139 --> 00:46:21.059
 Of the church

00:46:21.059 --> 00:46:21.759
 And that's sometimes

00:46:21.759 --> 00:46:22.959
 Very rightly the case

00:46:22.959 --> 00:46:24.199
 Because we all need

00:46:24.199 --> 00:46:24.679
 Sometimes

00:46:24.679 --> 00:46:25.879
 To be criticized

00:46:25.879 --> 00:46:27.219
 And to find fault

00:46:27.219 --> 00:46:27.759
 With us

00:46:27.759 --> 00:46:30.159
 But what a huge

00:46:30.159 --> 00:46:31.659
 Privilege it is today

00:46:31.659 --> 00:46:32.639
 For you and for me

00:46:32.639 --> 00:46:34.139
 To belong

00:46:34.139 --> 00:46:35.000
 To this people

00:46:35.000 --> 00:46:36.299
 To be a citizen

00:46:36.299 --> 00:46:37.000
 Of Zion

00:46:37.000 --> 00:46:38.420
 To be born

00:46:38.420 --> 00:46:39.000
 In the church

00:46:39.000 --> 00:46:39.539
 Of God

00:46:39.539 --> 00:46:40.320
 To be looked

00:46:40.320 --> 00:46:41.500
 After by God

00:46:41.500 --> 00:46:42.519
 To have God's

00:46:42.519 --> 00:46:43.179
 Full attention

00:46:43.179 --> 00:46:44.760
 As he brings up

00:46:44.760 --> 00:46:46.219
 His children

00:46:46.219 --> 00:46:47.260
 Spiritually

00:46:47.260 --> 00:46:48.039
 For himself

00:46:48.039 --> 00:46:50.639
 And

00:46:50.639 --> 00:46:53.139
 That image

00:46:53.139 --> 00:46:54.320
 Of the church

00:46:54.320 --> 00:46:56.340
 Is so important

00:46:56.340 --> 00:46:57.039
 For ourselves

00:46:57.039 --> 00:46:57.579
 Because

00:46:57.579 --> 00:46:58.860
 It's not just

00:46:58.860 --> 00:46:59.659
 A case of

00:46:59.659 --> 00:47:00.519
 Looking at

00:47:00.519 --> 00:47:01.260
 An image

00:47:01.260 --> 00:47:03.160
 When you go

00:47:03.160 --> 00:47:04.000
 To the New Testament

00:47:04.000 --> 00:47:05.400
 And when you go

00:47:05.400 --> 00:47:05.940
 To a passage

00:47:05.940 --> 00:47:06.340
 Like

00:47:06.340 --> 00:47:08.820
 Colossians chapter 3

00:47:08.820 --> 00:47:11.060
 Verse 12

00:47:11.060 --> 00:47:12.380
 This is really

00:47:12.380 --> 00:47:13.280
 What it comes to

00:47:13.280 --> 00:47:14.840
 When you find

00:47:14.840 --> 00:47:15.280
 Zion

00:47:15.280 --> 00:47:16.420
 Being

00:47:16.420 --> 00:47:17.320
 The place

00:47:17.320 --> 00:47:17.960
 Or the people

00:47:17.960 --> 00:47:18.640
 In which we are

00:47:18.640 --> 00:47:19.940
 Nurtured and nourished

00:47:19.940 --> 00:47:20.600
 Spiritually

00:47:20.600 --> 00:47:22.180
 Remember how

00:47:22.180 --> 00:47:23.120
 Paul there writes

00:47:23.120 --> 00:47:23.560
 As follows

00:47:23.560 --> 00:47:24.200
 Put on then

00:47:24.200 --> 00:47:25.480
 As God's chosen ones

00:47:25.480 --> 00:47:27.380
 Holy and beloved

00:47:27.380 --> 00:47:28.800
 Compassion

00:47:28.800 --> 00:47:30.160
 Kindness

00:47:30.160 --> 00:47:31.380
 Humility

00:47:31.380 --> 00:47:32.820
 Meekness

00:47:32.820 --> 00:47:33.740
 And patience

00:47:33.740 --> 00:47:35.840
 Bearing with one another

00:47:35.840 --> 00:47:37.680
 And if one has a complaint

00:47:37.680 --> 00:47:38.420
 Against another

00:47:38.420 --> 00:47:39.559
 Forgiving each other

00:47:39.559 --> 00:47:40.800
 As the Lord

00:47:40.800 --> 00:47:41.820
 Has forgiven you

00:47:41.820 --> 00:47:43.240
 So you also

00:47:43.240 --> 00:47:44.079
 Must forgive

00:47:44.079 --> 00:47:45.980
 And above all these

00:47:45.980 --> 00:47:47.400
 Put on love

00:47:47.400 --> 00:47:48.860
 Which binds

00:47:48.860 --> 00:47:49.900
 Everything together

00:47:49.900 --> 00:47:51.700
 In perfect harmony

00:47:51.700 --> 00:47:53.300
 And let the peace

00:47:53.300 --> 00:47:53.840
 Of Christ

00:47:53.840 --> 00:47:54.960
 Rule in your hearts

00:47:54.960 --> 00:47:56.440
 To which indeed

00:47:56.440 --> 00:47:57.200
 You are called

00:47:57.200 --> 00:47:58.880
 In one body

00:47:58.880 --> 00:48:00.519
 And be

00:48:00.519 --> 00:48:01.800
 Thankful

00:48:01.800 --> 00:48:03.360
 You see there is

00:48:03.360 --> 00:48:04.460
 The church looking after

00:48:04.460 --> 00:48:06.099
 Looking after

00:48:06.099 --> 00:48:06.780
 Its own members

00:48:06.780 --> 00:48:07.360
 Looking after

00:48:07.360 --> 00:48:08.480
 Those who belong

00:48:08.480 --> 00:48:09.920
 As children

00:48:09.920 --> 00:48:10.940
 To the church

00:48:10.940 --> 00:48:12.700
 How they look out

00:48:12.700 --> 00:48:13.360
 For each other

00:48:13.360 --> 00:48:15.000
 How they actually

00:48:15.000 --> 00:48:15.880
 Remember each other

00:48:15.880 --> 00:48:16.880
 How they help each other

00:48:16.880 --> 00:48:18.480
 How they forgive each other

00:48:18.480 --> 00:48:19.300
 How they deal with

00:48:19.300 --> 00:48:19.760
 One another

00:48:19.760 --> 00:48:21.179
 On the pattern

00:48:21.179 --> 00:48:22.780
 Of how God

00:48:22.780 --> 00:48:23.720
 Has dealt with them

00:48:23.720 --> 00:48:25.280
 How we all feel in this

00:48:25.280 --> 00:48:28.060
 We all have to accept

00:48:28.060 --> 00:48:29.800
 That we don't measure up

00:48:29.800 --> 00:48:30.980
 As we should

00:48:30.980 --> 00:48:32.200
 To these great words

00:48:32.200 --> 00:48:34.480
 But it's our privilege

00:48:34.480 --> 00:48:34.940
 Nevertheless

00:48:34.940 --> 00:48:35.800
 To be here

00:48:35.800 --> 00:48:37.519
 In order to try

00:48:37.519 --> 00:48:38.800
 And as far as possible

00:48:38.800 --> 00:48:39.480
 Do that

00:48:39.480 --> 00:48:42.019
 And be the church of God

00:48:42.019 --> 00:48:43.820
 And show ourselves

00:48:43.820 --> 00:48:44.140
 To

00:48:44.140 --> 00:48:45.640
 To

00:48:45.640 --> 00:48:46.760
 To be

00:48:46.760 --> 00:48:48.200
 In the privileged position

00:48:48.200 --> 00:48:49.500
 Of being Zion's children

00:48:49.500 --> 00:48:52.440
 Of whom glorious things

00:48:52.440 --> 00:48:53.680
 Are said

00:48:53.679 --> 00:48:54.940
 The church

00:48:54.940 --> 00:48:56.359
 To put it another way

00:48:56.359 --> 00:48:57.799
 Ought to be

00:48:57.799 --> 00:48:59.480
 A safe place

00:48:59.480 --> 00:49:00.460
 People think nowadays

00:49:00.460 --> 00:49:01.599
 And speak nowadays

00:49:01.599 --> 00:49:03.079
 Of having a safe place

00:49:03.079 --> 00:49:04.559
 Having a place

00:49:04.559 --> 00:49:05.799
 Where they find safety

00:49:05.799 --> 00:49:07.659
 Whether it's mental health issues

00:49:07.659 --> 00:49:08.679
 Spiritual issues

00:49:08.679 --> 00:49:09.679
 Physical issues

00:49:09.679 --> 00:49:11.059
 Relationship issues

00:49:11.059 --> 00:49:11.440
 Whatever

00:49:11.440 --> 00:49:12.759
 But the church

00:49:12.759 --> 00:49:14.379
 Must be a safe place

00:49:14.379 --> 00:49:15.980
 And we must project

00:49:15.980 --> 00:49:17.539
 That it is a safe place

00:49:17.539 --> 00:49:19.019
 A place where people

00:49:19.019 --> 00:49:19.719
 Will have

00:49:19.719 --> 00:49:22.500
 Their own situation

00:49:22.500 --> 00:49:23.259
 Dealt with

00:49:23.259 --> 00:49:23.880
 Honestly

00:49:23.880 --> 00:49:25.079
 Seriously

00:49:25.079 --> 00:49:26.179
 Lovingly

00:49:26.179 --> 00:49:27.039
 Tactfully

00:49:27.039 --> 00:49:28.179
 Patiently

00:49:28.179 --> 00:49:29.920
 All those things

00:49:29.920 --> 00:49:31.820
 This is

00:49:31.820 --> 00:49:34.420
 The mothering qualities

00:49:34.420 --> 00:49:35.159
 Of Zion

00:49:35.159 --> 00:49:36.960
 Of the people of God

00:49:36.960 --> 00:49:37.420
 Together

00:49:37.420 --> 00:49:39.420
 As we seek to

00:49:39.420 --> 00:49:40.099
 Grow

00:49:40.099 --> 00:49:41.360
 In being nourished

00:49:41.360 --> 00:49:42.420
 Through God's truth

00:49:42.420 --> 00:49:44.380
 And thirdly

00:49:44.380 --> 00:49:44.840
 It's a city

00:49:44.840 --> 00:49:45.800
 Of life

00:49:45.800 --> 00:49:46.579
 And joy

00:49:46.579 --> 00:49:48.840
 He says here

00:49:48.840 --> 00:49:49.440
 In verse 7

00:49:49.440 --> 00:49:51.500
 Singers and dancers

00:49:51.500 --> 00:49:52.139
 Alike

00:49:52.139 --> 00:49:52.960
 Say

00:49:52.960 --> 00:49:54.360
 All my springs

00:49:54.360 --> 00:49:55.780
 Are in with you

00:49:55.780 --> 00:49:56.420
 There's a picture

00:49:56.420 --> 00:49:56.680
 Of that

00:49:56.680 --> 00:49:57.740
 Part of the imagery

00:49:57.739 --> 00:49:59.219
 It's a picture

00:49:59.219 --> 00:50:00.539
 Of a joyous

00:50:00.539 --> 00:50:01.519
 Celebration

00:50:01.519 --> 00:50:02.339
 Of life

00:50:02.339 --> 00:50:03.779
 Talks there

00:50:03.779 --> 00:50:05.000
 About wellsprings

00:50:05.000 --> 00:50:07.000
 All my wellsprings

00:50:07.000 --> 00:50:07.699
 Are in you

00:50:07.699 --> 00:50:09.699
 Just like you find

00:50:09.699 --> 00:50:10.399
 A spring

00:50:10.399 --> 00:50:11.039
 Or a fountain

00:50:11.039 --> 00:50:12.139
 Bubbling up

00:50:12.139 --> 00:50:13.099
 Through the ground

00:50:13.099 --> 00:50:14.519
 And providing

00:50:14.519 --> 00:50:15.759
 It's refreshing water

00:50:15.759 --> 00:50:16.179
 So

00:50:16.179 --> 00:50:17.539
 David is saying

00:50:17.539 --> 00:50:17.799
 So

00:50:17.799 --> 00:50:19.159
 The psalmist

00:50:19.159 --> 00:50:19.639
 Is saying

00:50:19.639 --> 00:50:21.179
 This is how it is

00:50:21.179 --> 00:50:22.259
 With the church

00:50:22.259 --> 00:50:24.419
 All my wellsprings

00:50:24.419 --> 00:50:25.219
 Are in you

00:50:25.219 --> 00:50:26.299
 What does he mean

00:50:26.299 --> 00:50:26.839
 By that?

00:50:26.840 --> 00:50:27.660
 Well he means

00:50:27.660 --> 00:50:28.980
 That God

00:50:28.980 --> 00:50:30.100
 Actually provides

00:50:30.100 --> 00:50:30.740
 The water

00:50:30.740 --> 00:50:31.420
 Of life

00:50:31.420 --> 00:50:32.300
 For us

00:50:32.300 --> 00:50:33.620
 But it comes

00:50:33.620 --> 00:50:34.000
 To us

00:50:34.000 --> 00:50:35.220
 Via his church

00:50:35.220 --> 00:50:36.640
 It comes to us

00:50:36.640 --> 00:50:37.500
 Through his word

00:50:37.500 --> 00:50:38.460
 Through his word

00:50:38.460 --> 00:50:38.860
 Preached

00:50:38.860 --> 00:50:39.440
 Through his word

00:50:39.440 --> 00:50:39.840
 Read

00:50:39.840 --> 00:50:40.460
 Through his word

00:50:40.460 --> 00:50:40.960
 Sung

00:50:40.960 --> 00:50:41.860
 And through the

00:50:41.860 --> 00:50:42.600
 Sacraments of

00:50:42.600 --> 00:50:43.160
 Baptism

00:50:43.160 --> 00:50:43.820
 And the Lord's

00:50:43.820 --> 00:50:44.160
 Supper

00:50:44.160 --> 00:50:46.519
 The springs

00:50:46.519 --> 00:50:47.019
 If you like

00:50:47.019 --> 00:50:48.740
 Situated in the church

00:50:48.740 --> 00:50:51.420
 Through which God

00:50:51.420 --> 00:50:52.360
 Brings nourishment

00:50:52.360 --> 00:50:53.920
 To our souls

00:50:53.920 --> 00:50:54.480
 And here is

00:50:54.480 --> 00:50:55.120
 The psalmist's

00:50:55.120 --> 00:50:55.620
 Confession

00:50:55.619 --> 00:50:57.099
 All my

00:50:57.099 --> 00:50:58.420
 Wellsprings

00:50:58.420 --> 00:50:59.039
 Are in you

00:50:59.039 --> 00:50:59.779
 Singers and

00:50:59.779 --> 00:51:00.739
 Dancers alike

00:51:00.739 --> 00:51:01.400
 Say this

00:51:01.400 --> 00:51:02.859
 Doesn't mean that

00:51:02.859 --> 00:51:04.019
 Stornway Free Church

00:51:04.019 --> 00:51:04.699
 Is going to introduce

00:51:04.699 --> 00:51:05.819
 Dancing

00:51:05.819 --> 00:51:06.599
 Into its

00:51:06.599 --> 00:51:08.279
 Services

00:51:08.280 --> 00:51:10.120
 This is just

00:51:10.120 --> 00:51:10.640
 An imagery

00:51:10.640 --> 00:51:12.019
 Of great

00:51:12.019 --> 00:51:13.180
 And wonderful

00:51:13.180 --> 00:51:14.160
 Celebration

00:51:14.160 --> 00:51:16.100
 Singers and

00:51:16.100 --> 00:51:16.980
 Dancers together

00:51:16.980 --> 00:51:18.519
 As they celebrate

00:51:18.519 --> 00:51:19.360
 Something that is

00:51:19.360 --> 00:51:20.300
 Really meaningful

00:51:20.300 --> 00:51:20.900
 And express

00:51:20.900 --> 00:51:22.019
 Such great joy

00:51:22.019 --> 00:51:22.780
 Well he's saying

00:51:22.780 --> 00:51:24.060
 This is what

00:51:24.060 --> 00:51:25.100
 Characterizes

00:51:25.100 --> 00:51:25.960
 Zion

00:51:25.960 --> 00:51:26.720
 This is what must

00:51:26.720 --> 00:51:27.880
 Characterize the church

00:51:27.880 --> 00:51:29.480
 It is a place

00:51:29.480 --> 00:51:31.040
 Of great joy

00:51:31.040 --> 00:51:32.100
 A place where there's

00:51:32.100 --> 00:51:33.800
 Vibrancy of life

00:51:33.800 --> 00:51:34.960
 As God

00:51:34.960 --> 00:51:36.260
 Fuels or

00:51:36.260 --> 00:51:37.019
 Provides

00:51:37.019 --> 00:51:37.800
 The streams

00:51:37.800 --> 00:51:38.560
 Of blessing

00:51:38.560 --> 00:51:39.340
 The streams

00:51:39.340 --> 00:51:39.840
 Of life

00:51:39.840 --> 00:51:41.039
 Through the church

00:51:41.039 --> 00:51:41.620
 Through the

00:51:41.620 --> 00:51:43.140
 Ordinances he's

00:51:43.140 --> 00:51:44.120
 Given to his church

00:51:44.120 --> 00:51:44.960
 And of course we come

00:51:44.960 --> 00:51:46.260
 This Lord's

00:51:46.260 --> 00:51:47.260
 Day to remember

00:51:47.260 --> 00:51:48.140
 That God willing

00:51:48.140 --> 00:51:49.320
 Another communion

00:51:49.320 --> 00:51:50.560
 Is anticipated

00:51:50.560 --> 00:51:51.640
 Next Lord's Day

00:51:51.640 --> 00:51:52.860
 So here we are

00:51:52.860 --> 00:51:53.280
 Today

00:51:53.280 --> 00:51:55.080
 At one of the

00:51:55.080 --> 00:51:55.920
 Wellsprings

00:51:55.920 --> 00:51:57.560
 In the gospel

00:51:57.560 --> 00:51:59.200
 In the word

00:51:59.200 --> 00:51:59.780
 Preached

00:51:59.780 --> 00:52:01.519
 And here we are

00:52:01.519 --> 00:52:02.060
 Looking forward

00:52:02.060 --> 00:52:02.680
 Next week

00:52:02.680 --> 00:52:04.160
 To another one

00:52:04.160 --> 00:52:04.800
 At the Lord's

00:52:04.800 --> 00:52:05.080
 Supper

00:52:05.080 --> 00:52:06.300
 Along with the word

00:52:06.300 --> 00:52:08.400
 May we say

00:52:08.400 --> 00:52:09.760
 With the psalmist

00:52:09.760 --> 00:52:12.040
 All my wellsprings

00:52:12.040 --> 00:52:12.960
 Are in you

00:52:12.960 --> 00:52:14.800
 The church I belong to

00:52:14.800 --> 00:52:15.880
 The church of Christ

00:52:15.880 --> 00:52:17.380
 The church of God

00:52:17.380 --> 00:52:19.340
 May our mind be

00:52:19.340 --> 00:52:20.519
 Truly set

00:52:20.519 --> 00:52:21.260
 Believingly

00:52:21.260 --> 00:52:21.920
 And longingly

00:52:21.920 --> 00:52:23.140
 Upon God

00:52:23.140 --> 00:52:23.820
 Blessing

00:52:23.820 --> 00:52:24.920
 These wellsprings

00:52:24.920 --> 00:52:25.500
 To us

00:52:25.500 --> 00:52:26.780
 On us

00:52:26.780 --> 00:52:28.019
 Drawing the water

00:52:28.019 --> 00:52:29.320
 From these great

00:52:29.320 --> 00:52:30.559
 Wells of salvation

00:52:30.559 --> 00:52:32.220
 That through the church

00:52:32.220 --> 00:52:33.220
 Come to be enjoyed

00:52:33.220 --> 00:52:34.320
 By God's people

00:52:34.320 --> 00:52:36.720
 You remember

00:52:36.720 --> 00:52:37.660
 The woman of Samaria

00:52:37.660 --> 00:52:39.519
 In John chapter 4

00:52:39.519 --> 00:52:42.120
 Sitting there

00:52:42.120 --> 00:52:42.820
 By the well

00:52:42.820 --> 00:52:44.000
 And the Lord

00:52:44.000 --> 00:52:44.740
 Comes along

00:52:44.740 --> 00:52:46.120
 Enders into

00:52:46.120 --> 00:52:47.200
 Conversation with her

00:52:47.200 --> 00:52:47.980
 As only he could

00:52:47.980 --> 00:52:49.760
 And eventually

00:52:49.760 --> 00:52:50.920
 Draws her to the point

00:52:50.920 --> 00:52:51.860
 Where he says to her

00:52:51.860 --> 00:52:53.360
 When she mentioned

00:52:53.360 --> 00:52:53.940
 The Messiah

00:52:53.940 --> 00:52:54.559
 The Savior

00:52:54.559 --> 00:52:56.700
 I who am speaking

00:52:56.700 --> 00:52:57.140
 To you

00:52:57.140 --> 00:52:58.559
 I am he

00:52:58.559 --> 00:53:02.920
 And in the conversation

00:53:02.920 --> 00:53:03.539
 She said

00:53:03.539 --> 00:53:04.480
 Lord give me more

00:53:04.480 --> 00:53:05.279
 Of this water

00:53:05.279 --> 00:53:07.059
 So that I don't need

00:53:07.059 --> 00:53:07.519
 To come here

00:53:07.519 --> 00:53:08.699
 To draw water anymore

00:53:08.699 --> 00:53:10.380
 She didn't quite follow

00:53:10.380 --> 00:53:10.940
 What he was saying

00:53:10.940 --> 00:53:11.679
 At that point

00:53:11.679 --> 00:53:13.480
 And he said to her

00:53:13.480 --> 00:53:14.619
 Whoever drinks

00:53:14.619 --> 00:53:15.699
 Of this water

00:53:15.699 --> 00:53:16.679
 That's the water

00:53:16.679 --> 00:53:17.299
 Of this well

00:53:17.299 --> 00:53:18.340
 This literal water

00:53:18.340 --> 00:53:19.239
 Whoever drinks

00:53:19.239 --> 00:53:20.000
 Of this water

00:53:20.000 --> 00:53:21.420
 Shall thirst again

00:53:21.420 --> 00:53:23.840
 But whoever drinks

00:53:23.840 --> 00:53:24.360
 Of the water

00:53:24.360 --> 00:53:25.460
 That I shall give him

00:53:25.460 --> 00:53:27.300
 Shall never thirst

00:53:27.300 --> 00:53:29.599
 But it will be in him

00:53:29.599 --> 00:53:31.940
 A spring of water

00:53:31.940 --> 00:53:32.860
 Welling up

00:53:32.860 --> 00:53:35.079
 To eternal life

00:53:35.079 --> 00:53:38.079
 I've mentioned

00:53:38.079 --> 00:53:38.940
 Many times already

00:53:38.940 --> 00:53:40.300
 A place that's

00:53:40.300 --> 00:53:41.360
 Quite precious to myself

00:53:41.360 --> 00:53:42.340
 A spring of water

00:53:42.340 --> 00:53:43.760
 Bubbling up

00:53:43.760 --> 00:53:44.480
 Through the sands

00:53:44.480 --> 00:53:45.380
 Down at Airtongue

00:53:45.380 --> 00:53:46.240
 Where I was brought up

00:53:46.240 --> 00:53:47.639
 There last week

00:53:47.639 --> 00:53:47.920
 In fact

00:53:47.920 --> 00:53:48.800
 Went down just again

00:53:48.800 --> 00:53:49.320
 To see it

00:53:49.320 --> 00:53:51.100
 Despite the fact

00:53:51.100 --> 00:53:52.060
 That for generations

00:53:52.060 --> 00:53:53.120
 The sea has been

00:53:53.120 --> 00:53:53.700
 Coming in

00:53:53.700 --> 00:53:54.539
 To cover that

00:53:54.539 --> 00:53:55.680
 Little spring of water

00:53:55.680 --> 00:53:57.120
 Covers it up

00:53:57.120 --> 00:53:57.680
 And then the sea

00:53:57.680 --> 00:53:58.360
 Goes out again

00:53:58.360 --> 00:53:59.840
 And still that water

00:53:59.840 --> 00:54:00.900
 Keeps bubbling up

00:54:00.900 --> 00:54:02.860
 And it's like that

00:54:02.860 --> 00:54:03.680
 In your soul

00:54:03.680 --> 00:54:05.220
 As a Christian today

00:54:05.220 --> 00:54:06.660
 When you're in

00:54:06.660 --> 00:54:07.660
 Covenant with Jesus

00:54:07.660 --> 00:54:09.340
 When you're born again

00:54:09.340 --> 00:54:10.080
 When your life

00:54:10.080 --> 00:54:11.240
 Is secure in him

00:54:11.240 --> 00:54:12.680
 Whatever things

00:54:12.680 --> 00:54:13.900
 Wash over your life

00:54:13.900 --> 00:54:14.780
 From time to time

00:54:14.780 --> 00:54:15.580
 And let's face it

00:54:15.580 --> 00:54:17.039
 There are many people

00:54:17.039 --> 00:54:17.640
 Here who know

00:54:17.640 --> 00:54:18.560
 Better than I do

00:54:18.559 --> 00:54:20.420
 Of the sheer difficulties

00:54:20.420 --> 00:54:21.840
 And challenges of life

00:54:21.840 --> 00:54:25.400
 But whatever water

00:54:25.400 --> 00:54:26.980
 Wash over you

00:54:26.980 --> 00:54:28.539
 To cause distress

00:54:28.539 --> 00:54:29.299
 And trauma

00:54:29.299 --> 00:54:29.960
 And pain

00:54:29.960 --> 00:54:30.679
 And challenge

00:54:30.679 --> 00:54:33.039
 You will always find

00:54:33.039 --> 00:54:33.940
 Where God places

00:54:33.940 --> 00:54:35.199
 Spiritual life

00:54:35.199 --> 00:54:37.759
 That it cannot

00:54:37.759 --> 00:54:38.820
 Be extinguished

00:54:38.820 --> 00:54:41.659
 It keeps welling up

00:54:41.659 --> 00:54:43.820
 And I'm sure

00:54:43.820 --> 00:54:44.639
 Most if not all

00:54:44.639 --> 00:54:45.099
 Of you today

00:54:45.099 --> 00:54:45.599
 Are thankful

00:54:45.599 --> 00:54:46.320
 In some regard

00:54:46.320 --> 00:54:46.840
 For that

00:54:46.840 --> 00:54:48.539
 In some way or other

00:54:48.539 --> 00:54:50.099
 That you can say

00:54:50.099 --> 00:54:50.579
 Of your life

00:54:50.579 --> 00:54:50.880
 Lord

00:54:50.880 --> 00:54:53.300
 I'm so thankful

00:54:53.300 --> 00:54:54.320
 That when things

00:54:54.320 --> 00:54:55.440
 Were critical for me

00:54:55.440 --> 00:54:57.380
 And when I faced

00:54:57.380 --> 00:54:58.400
 A challenge

00:54:58.400 --> 00:54:59.279
 That was far greater

00:54:59.279 --> 00:55:00.000
 Than I could cope

00:55:00.000 --> 00:55:00.659
 With myself

00:55:00.659 --> 00:55:03.300
 Your spring of water

00:55:03.300 --> 00:55:04.000
 Kept flowing

00:55:04.000 --> 00:55:06.920
 Your spring of life

00:55:06.920 --> 00:55:07.820
 In my soul

00:55:07.820 --> 00:55:09.739
 Kept bubbling up

00:55:09.739 --> 00:55:11.599
 Kept feeding me

00:55:11.599 --> 00:55:13.840
 Kept me in life

00:55:13.840 --> 00:55:17.400
 All my wellsprings

00:55:17.400 --> 00:55:18.940
 Are in you

00:55:18.940 --> 00:55:19.579
 The psalmist

00:55:19.579 --> 00:55:20.039
 Is saying

00:55:20.039 --> 00:55:22.360
 Now you have been

00:55:22.360 --> 00:55:22.700
 Sitting

00:55:22.700 --> 00:55:24.840
 By a well

00:55:24.840 --> 00:55:25.340
 Today

00:55:25.340 --> 00:55:27.400
 Where the water

00:55:27.400 --> 00:55:28.019
 Of life

00:55:28.019 --> 00:55:29.380
 Is placed

00:55:29.380 --> 00:55:30.079
 By God

00:55:30.079 --> 00:55:31.840
 You've been sitting

00:55:31.840 --> 00:55:32.480
 At the well

00:55:32.480 --> 00:55:33.160
 Of the gospel

00:55:33.159 --> 00:55:35.219
 You've been sitting

00:55:35.219 --> 00:55:35.859
 Beside

00:55:35.859 --> 00:55:37.139
 One of the

00:55:37.139 --> 00:55:38.519
 Wonderful provisions

00:55:38.519 --> 00:55:39.319
 Of God

00:55:39.319 --> 00:55:41.980
 One of these

00:55:41.980 --> 00:55:42.819
 Wellsprings

00:55:42.819 --> 00:55:44.239
 That he has placed

00:55:44.239 --> 00:55:45.039
 In his church

00:55:45.039 --> 00:55:48.460
 But it's one thing

00:55:48.460 --> 00:55:49.099
 To be sitting

00:55:49.099 --> 00:55:50.699
 Near the well

00:55:50.699 --> 00:55:53.119
 That's another thing

00:55:53.119 --> 00:55:53.940
 To drink of it

00:55:53.940 --> 00:55:56.899
 And I hope today

00:55:56.899 --> 00:55:57.899
 That no one here

00:55:57.899 --> 00:56:00.199
 Has left this building

00:56:00.199 --> 00:56:00.980
 Without drinking

00:56:00.980 --> 00:56:01.659
 Of Christ

00:56:01.659 --> 00:56:04.000
 Without drinking

00:56:04.000 --> 00:56:05.219
 These precious waters

00:56:05.219 --> 00:56:06.880
 These wellsprings

00:56:06.880 --> 00:56:08.079
 In the gospel

00:56:08.079 --> 00:56:08.800
 That he's placed

00:56:08.800 --> 00:56:09.519
 In the church

00:56:09.519 --> 00:56:11.740
 That's why we're here

00:56:11.740 --> 00:56:14.059
 That's what it means

00:56:14.059 --> 00:56:14.380
 To us

00:56:14.380 --> 00:56:15.699
 To belong to the church

00:56:15.699 --> 00:56:18.320
 It's where God

00:56:18.320 --> 00:56:20.619
 Flows life

00:56:20.619 --> 00:56:21.740
 Into our souls

00:56:21.740 --> 00:56:25.360
 And you notice

00:56:25.360 --> 00:56:27.179
 That the title

00:56:27.179 --> 00:56:27.840
 Of the song

00:56:27.840 --> 00:56:29.460
 The title of the psalm

00:56:29.460 --> 00:56:30.880
 Is simply

00:56:30.880 --> 00:56:31.360
 A psalm

00:56:31.360 --> 00:56:31.860
 Of the sons

00:56:31.860 --> 00:56:32.400
 Of Korah

00:56:32.400 --> 00:56:33.840
 And then it says

00:56:33.840 --> 00:56:34.960
 A song

00:56:34.960 --> 00:56:37.700
 Very simple

00:56:37.700 --> 00:56:39.000
 But very profoundly

00:56:39.000 --> 00:56:39.579
 Important

00:56:39.579 --> 00:56:40.880
 Because all the

00:56:40.880 --> 00:56:41.660
 Great truths

00:56:41.660 --> 00:56:42.300
 That we have

00:56:42.300 --> 00:56:43.260
 In this psalm

00:56:43.260 --> 00:56:44.519
 The great truths

00:56:44.519 --> 00:56:45.720
 About God's city

00:56:45.720 --> 00:56:46.380
 God's church

00:56:46.380 --> 00:56:47.039
 Being a city

00:56:47.039 --> 00:56:48.000
 Well founded

00:56:48.000 --> 00:56:49.760
 Well placed

00:56:49.760 --> 00:56:50.440
 And situated

00:56:50.440 --> 00:56:51.320
 And stable

00:56:51.320 --> 00:56:52.700
 The great truths

00:56:52.700 --> 00:56:53.680
 Of the church

00:56:53.680 --> 00:56:54.400
 Being a place

00:56:54.400 --> 00:56:55.660
 Where people

00:56:55.660 --> 00:56:56.440
 Are nourished

00:56:56.440 --> 00:56:57.300
 Spiritually

00:56:57.300 --> 00:56:58.559
 In the gospel

00:56:58.559 --> 00:57:00.320
 There's great truths

00:57:00.320 --> 00:57:01.600
 About a place

00:57:01.600 --> 00:57:02.240
 Of joy

00:57:02.240 --> 00:57:02.980
 And of

00:57:02.980 --> 00:57:05.019
 Vibrancy

00:57:05.019 --> 00:57:05.700
 Of life

00:57:05.700 --> 00:57:07.740
 God is saying

00:57:07.740 --> 00:57:09.140
 That's for you

00:57:09.140 --> 00:57:10.460
 To sing about

00:57:10.460 --> 00:57:12.940
 That's for you

00:57:12.940 --> 00:57:13.500
 To channel

00:57:13.500 --> 00:57:14.840
 Into your praises

00:57:14.840 --> 00:57:15.740
 Of God

00:57:15.740 --> 00:57:18.120
 Because that's why

00:57:18.120 --> 00:57:18.800
 It's here called

00:57:18.800 --> 00:57:20.100
 A song

00:57:20.099 --> 00:57:22.319
 And as we come

00:57:22.319 --> 00:57:23.659
 In a few moments

00:57:23.659 --> 00:57:24.980
 To our final singing

00:57:24.980 --> 00:57:25.420
 Today

00:57:25.420 --> 00:57:26.659
 To conclude

00:57:26.659 --> 00:57:27.400
 This service

00:57:27.400 --> 00:57:30.519
 Sing

00:57:30.519 --> 00:57:33.280
 Of the privilege

00:57:33.280 --> 00:57:33.300
 Of the privilege

00:57:33.300 --> 00:57:33.940
 Of belonging

00:57:33.940 --> 00:57:34.759
 To the church

00:57:34.759 --> 00:57:37.400
 Doesn't matter

00:57:37.400 --> 00:57:38.119
 What you might say

00:57:38.119 --> 00:57:39.139
 Your quality of voice

00:57:39.139 --> 00:57:39.340
 Is

00:57:39.340 --> 00:57:40.079
 Or even if you think

00:57:40.079 --> 00:57:40.800
 You don't have a voice

00:57:40.800 --> 00:57:41.219
 At all

00:57:41.219 --> 00:57:41.579
 Of any

00:57:41.579 --> 00:57:42.840
 Of any quality

00:57:42.840 --> 00:57:44.599
 Sing it

00:57:44.599 --> 00:57:47.179
 Let it out

00:57:47.179 --> 00:57:49.400
 Make sure

00:57:49.400 --> 00:57:50.480
 God hears you

00:57:50.480 --> 00:57:50.860
 Singing

00:57:50.860 --> 00:57:52.940
 Of what it means

00:57:52.940 --> 00:57:53.219
 To you

00:57:53.219 --> 00:57:53.820
 To belong

00:57:53.820 --> 00:57:55.980
 To God's church

00:57:55.980 --> 00:57:58.039
 To God's city

00:57:58.039 --> 00:58:00.300
 To God's mother city

00:58:00.300 --> 00:58:02.480
 To God's place

00:58:02.480 --> 00:58:03.079
 Of joy

00:58:03.079 --> 00:58:04.900
 And celebration

00:58:04.900 --> 00:58:06.619
 Of life

00:58:06.619 --> 00:58:08.360
 May God bless

00:58:08.360 --> 00:58:09.860
 His word to us

00:58:09.860 --> 00:58:10.539
 Once again

00:58:10.539 --> 00:58:12.539
 We're singing now

00:58:12.539 --> 00:58:13.139
 In conclusion

00:58:13.139 --> 00:58:14.920
 From Psalm 46

00:58:14.920 --> 00:58:18.159
 Psalm 46a

00:58:18.159 --> 00:58:18.960
 In the Sing Psalms

00:58:18.960 --> 00:58:20.199
 Version of Psalm 46

00:58:20.199 --> 00:58:22.379
 That's on page 59

00:58:22.379 --> 00:58:25.079
 Verses 4 to 7

00:58:25.079 --> 00:58:31.179
 A river flows

00:58:31.179 --> 00:58:31.779
 Whose streams

00:58:31.779 --> 00:58:32.719
 Delight the city

00:58:32.719 --> 00:58:33.559
 Of our God

00:58:33.559 --> 00:58:35.059
 The holy place

00:58:35.059 --> 00:58:35.799
 In which the Lord

00:58:35.799 --> 00:58:36.419
 Most High

00:58:36.419 --> 00:58:37.339
 Has his abode

00:58:37.339 --> 00:58:38.819
 God is within

00:58:38.819 --> 00:58:39.719
 His holy place

00:58:39.719 --> 00:58:40.939
 The city will not yield

00:58:40.939 --> 00:58:42.599
 For God will come

00:58:42.599 --> 00:58:43.539
 At break of day

00:58:43.539 --> 00:58:45.199
 To be her help

00:58:45.199 --> 00:58:46.599
 And shield

00:58:46.599 --> 00:58:47.539
 On to verse 7

00:58:47.539 --> 00:58:48.399
 The Lord Almighty

00:58:48.399 --> 00:58:49.199
 Is with us

00:58:49.199 --> 00:58:50.319
 To strengthen

00:58:50.319 --> 00:58:51.159
 And sustain

00:58:51.159 --> 00:58:53.099
 For Jacob's God

00:58:53.099 --> 00:58:54.339
 Our strong defence

00:58:54.339 --> 00:58:55.159
 And fortress

00:58:55.159 --> 00:58:56.960
 Will remain

00:58:56.960 --> 00:58:58.179
 These verses

00:58:58.179 --> 00:58:58.980
 Then in conclusion

00:58:58.980 --> 00:58:59.759
 Again we stand

00:58:59.759 --> 00:59:00.159
 To sing

00:59:00.159 --> 00:59:06.259
 A river

00:59:06.259 --> 00:59:09.439
 Close to

00:59:09.439 --> 00:59:11.099
 Saints

00:59:11.099 --> 00:59:13.259
 Delight

00:59:13.259 --> 00:59:16.259
 The city

00:59:16.260 --> 00:59:20.220
 The city of the God

00:59:20.220 --> 00:59:26.220
 The holy place

00:59:26.220 --> 00:59:30.960
 In which the Lord

00:59:30.960 --> 00:59:34.000
 Most high

00:59:34.000 --> 00:59:38.220
 Hath is upon

00:59:38.219 --> 00:59:44.179
 God is within

00:59:44.179 --> 00:59:46.179
 God is within

00:59:46.179 --> 00:59:50.179
 His holy place

00:59:50.179 --> 00:59:52.179
 The city

00:59:52.179 --> 00:59:57.179
 Will not yield

00:59:57.179 --> 01:00:03.179
 For God will come

01:00:03.179 --> 01:00:09.139
 The kingdom's day

01:00:09.139 --> 01:00:11.139
 To be her help

01:00:11.139 --> 01:00:13.139
 To be her help

01:00:13.139 --> 01:00:15.139
 And shield

01:00:15.139 --> 01:00:17.139
 The nations are in disarray

01:00:17.139 --> 01:00:21.139
 The kingdom's day

01:00:21.139 --> 01:00:31.099
 The kingdom's day

01:00:31.099 --> 01:00:35.099
 The kingdom's disappear

01:00:35.099 --> 01:00:37.059
 God speaks

01:00:37.059 --> 01:00:39.059
 The kingdom's day

01:00:39.059 --> 01:00:41.059
 The kingdom's day

01:00:41.059 --> 01:00:43.059
 The kingdom's day

01:00:43.059 --> 01:00:44.059
 The kingdom's day

01:00:44.059 --> 01:00:56.019
 God is within

01:00:56.019 --> 01:00:58.019
 The kingdom's day

01:00:58.019 --> 01:00:59.980
 Lord Almighty

01:00:59.980 --> 01:01:01.980
 The kingdom's day

01:01:01.980 --> 01:01:03.980
 The kingdom's day

01:01:03.980 --> 01:01:05.940
 The kingdom's day

01:01:05.940 --> 01:01:09.940
 The kingdom's day

01:01:09.940 --> 01:01:11.940
 The kingdom's day

01:01:11.940 --> 01:01:13.940
 The kingdom's day

01:01:13.940 --> 01:01:16.940
 For Jacob's day

01:01:16.940 --> 01:01:18.900
 The kingdom's day

01:01:18.900 --> 01:01:20.900
 The kingdom's day

01:01:20.900 --> 01:01:22.900
 The kingdom's day

01:01:22.900 --> 01:01:24.900
 The kingdom's day

01:01:24.900 --> 01:01:26.900
 And fortress

01:01:26.900 --> 01:01:31.900
 Will remain

01:01:31.900 --> 01:01:35.039
 After the benediction

01:01:35.039 --> 01:01:36.000
 I'll go to the main door

01:01:36.000 --> 01:01:36.579
 This morning

01:01:36.579 --> 01:01:38.880
 Now may the grace

01:01:38.880 --> 01:01:40.200
 Of the Lord Jesus Christ

01:01:40.200 --> 01:01:41.599
 The love of God the Father

01:01:41.599 --> 01:01:42.679
 And the communion

01:01:42.679 --> 01:01:43.700
 Of the Holy Spirit

01:01:43.700 --> 01:01:44.720
 Be with you now

01:01:44.720 --> 01:01:46.039
 And evermore

01:01:46.039 --> 01:01:46.800
 Amen

01:01:46.940 --> 01:01:51.539
 Amen

01:01:51.539 --> 01:01:53.780
 Amen

01:01:53.780 --> 01:02:09.780
 Amen

01:02:14.480 --> 01:02:15.079
 Amen

01:02:15.079 --> 01:02:16.400
 Amen

01:02:16.400 --> 01:02:16.880
 Amen

01:02:16.880 --> 01:02:46.860
 Thank you.