WEBVTT

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 Luke chapter number 15. We're going to try to get into this and hit the ground running.

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 We've got quite a bit of ground to cover, a story that maybe we're familiar with, but

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 sometimes just because we're familiar with it doesn't mean we're really taking it in.

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 So we're going to read a little bit of Scripture here this morning. That's okay, right?

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 Okay. It is church, so we are going to read the Bible, and then we're going to walk right

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 through it. Here in Luke chapter number 15, verse number 11, the Bible says this,

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 And he said, this is Jesus speaking,

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 A certain man had two sons. And the younger of them said to his father,

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 Father, give me the portion of goods that falleth to me. And he divided unto them his living.

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 And not many days after, the younger son gathered all together and took his journey into a far

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 country, and there wasted his substance with riotous living. And when he had spent all,

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 there arose a mighty famine in the land, and he began to be in want. And he went and joined himself

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 to a citizen of that country and sent him into the fields to feed swine. And he would fain have

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 filled his belly with the husk that the swine did eat, and no man gave unto him. And when he came

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 to himself, he said, How many hired servants of my father's have bread enough to spare, and I perish

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 with hunger? I will arise and go to my father, and will say unto him, Father, I have sinned against

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 heaven and before thee, and am no more worthy to be called thy son. Make me as one of thy hired

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 servants. And he arose and came to his father. But when he was a great way off, his father saw him

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 and had compassion and ran and fell on his neck and kissed him. And the son said unto him, Father,

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 I have sinned against heaven and in thy sight, and am no more worthy to be called thy son.

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 But the father said to the servants, Bring forth the best robe, and put it on him, and put a ring on

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 his hand, and shoes on his feet. And bring hither the fatted calf, and kill it, and let us eat, and be

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 merry. For my son was dead, and is alive again. He was lost, and is found, and they began to be merry.

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 Now the elder son was in the field, and as he came and drew nigh to the house, he heard music and dancing.

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 And he called to one of the servants and asked, What these things meant? And he said unto him,

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 Thy brother is come, and thy father hath killed the fatted calf, because he hath received him

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 safe and sound. And he was angry, and would not go in. Therefore came his father out and entreated him.

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 And he answered and said unto his father, Lo, these many years do I serve thee, neither transgressed I

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 at any time thy commandment. And yet thou never gavest me a kid, or killed the fatted calf, that I might

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 make merry with my friends. But as soon as this thy son was come, which hath devoured thy living with

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 harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all

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 that I have is thine. It was meet that we should make merry, and be glad. For this thy brother was dead,

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 and is alive again, and was lost, and is found. I want to preach the message entitled this this

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 morning, The Heart of the Father. Maybe your Bible has the prodigal son written atop of it. I would

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 submit to you this morning, this is not about a son that ran away. It's about a loving father that is

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 always pursuing his children. And I think there's some great truths that we can glean from it this

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 morning. Let's ask the Lord to bless our time together in the Word. Father, thank you for this

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 opportunity to open up your Word. Lord, we're thankful for this beautiful chapter here in Luke

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 chapter 15 that you've really just kind of pulled the curtain back and allowed us to see your heart

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 for us. Lord, we do not deserve your love. We sang about it. We're thankful for it. But Lord, we do not

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 deserve it. But Lord, help us to be reminded that you didn't just come to draw a crowd. You didn't come to

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 preach a message or to feed the bellies. Lord, you came to fill the heart, to save the souls. And Lord,

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 I pray there's somebody here today that doesn't know you as Savior, that today would be that day.

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 But Lord, maybe there's some here that their heart is far from you. And Lord, you're pursuing after

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 them. Lord, I pray you would just continue to call your children home. Continue to call those that

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 are wayward. Lord, I pray that you would just be glorified in everything we do. And we ask it in

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 Christ's name. Amen. Thank you so much for standing. May you be seated. Have you ever watched somebody make a

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 decision that you knew was going to end badly? Any of you have any redneck friends? They say,

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 hey, watch this. Never going to end well. It sounds really good. I mean, in their mind,

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 they think they've thought it out. And maybe it was a friend. Maybe it was one of your children. Maybe

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 it's a co-worker. Maybe if you're being honest, it's the person staring back at you in the mirror.

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 You're trying to convince yourself. And maybe you want to say something. You want to try to stop them.

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 You want to spare them heartache if it's a bad decision in that regard. But I'm sure you found

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 out with other people and yourself that some people are just absolutely convinced they know

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 exactly what they are doing. Ever run into that? I deal with that all the time in my own life. And

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 the Lord has to remind me, I don't know what I'm doing. I mean, as parents, I'm sure you've had a

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 moment like this and your child says, dad, I got this. And in my mind, I'm thinking, there's no way you

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 have this. Like, you've tried this over and over again. I remember when my kids were little and

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 they couldn't read yet. And they'd go to a store and it says, pull. And they are just pushing as

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 hard as they can. I'm like, you want me to help you? I got this, dad. All right, we're just going

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 to stand outside of this store for the next 20 minutes while you keep pushing on the door.

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 Maybe you've watched someone buy something they absolutely could not afford. You're thinking,

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 I don't know how this is going to work. This is not going to end well for them. Or maybe start a

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 relationship that everybody seemed to know it was a bad idea except that one person.

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 Or maybe you've confidently taken something apart, knowing you think you can fix it, but you have no

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 chance of putting it back together. You know, you look at my YouTube history, it's how to put a dryer

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 back together. I can get it apart really easy. Getting it back together and working again is a totally

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 different story. And I think we've all been there when it comes to bad decision making, whether you've

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 seen it or you've dealt with it on a personal level. And I would imagine in a room this size,

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 most of us have lived long enough to know this simple truth, that freedom doesn't always lead

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 to fulfillment. Just because you can make a decision, just because nobody's stopping you,

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 just because it's there in front of you, doesn't necessarily mean it's a great decision.

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 It doesn't mean it's something that we should do. I think if we're being honest, some of the biggest

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 regrets in life begin with these words, well, I just thought I could do it my way. It might have

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 been a good song back in the day, but it's a terrible way to live your life. I mean, Frank Sinatra did not

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 read Luke chapter 15, apparently, when he wrote this, when he wrote that song. Well, that's what Jesus does

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 here in Luke chapter number 15. We would probably know this story if you're familiar with this chapter as

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 the prodigal son, but I think that causes us to really miss what Jesus is emphasizing here.

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 It's not about this wayward son, because when you look at it, there's actually two lost sons in this

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 story. One is lost in rebellion. The other is kind of lost in religion. One leaves home, and one never

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 leaves home. One's sin is obvious. The Bible says that he wasted it on riotous living, and the other's

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 sin is hidden. See, it's not about the sons. I submit to you that this story is about the extraordinary

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 heart of a loving father. And before we really step into this story and walk through it, I just want

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 to remind us why Jesus is telling this story. See, nothing has changed since the beginning of Luke

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 chapter number 15. If you were here last week, we kind of really dove into it, but notice verse number

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 one, the Bible says this, then drew near unto him all the publicans and sinners to hear him. So all these

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 dregs of society, all these people that were complete outcasts that were not allowed to even worship in the

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 synagogue, they are coming and they are gathering around Jesus. Verse number two, and the Pharisees and

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 scribes, they murmured, they're complaining, they're grumbling. Here's what they were saying, this man, talking

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 about Jesus, receiveth sinners and eateth with them. So that's what's taking place. That's the atmosphere.

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 That's the context of these stories. And last week we saw in the first ten verses that Jesus began to

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 answer their grumbling, answer their murmuring by giving some parables. The first parable he gave was

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 of one of a shepherd who was searching for one lost sheep. He had a hundred sheep, ninety-nine were there,

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 but there was one that was gone and he was determined to find it. He also introduced us in

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 verse number eight to a woman who was most likely very poor, living day by day, paycheck to paycheck,

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 and she lost a coin that would have been equivalent of a day's pay. And she turned the house upside down,

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 searching for it. And in both stories, Jesus is revealing the heart of God. He's revealing that

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 God values the lost. It doesn't matter if you have ninety-nine sheep, He still values that one lost

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 sheep. Not only does God value the lost, He seeks for them. He's going, He's good, He's willing and

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 determined to find them no matter what. He's not going to search for a little while and give up. No,

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 He's going to find the lost sheep and the lost coin. And what we saw in verses seven and verse number

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 10 of this chapter is that when they are found, God rejoices, that He finds joy in transforming lives.

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 But here in our text this morning in verses 11 through 32, Jesus is going to tell a story that

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 reveals the heart of God. See, the sheep wondered. The coin was helpless. But in our text this morning,

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 we find a son who chose to leave, who chose to walk away, who willingly left on his own accord.

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 And Jesus reminds us this, that sin isn't merely something that happens to us. No, here's what it is.

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 It's a willful rejection of the Father. He didn't just fall into this. No, He chose to do what He did.

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 He chose to walk away. He chose to take all the love that He received to Him and said,

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 hey, I can find something better. But here's the awesome thing. Even when the son chose that,

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 God's love did not change. It remained steady. Why? Because He's the same yesterday and today

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 and forever. And as we dive into this text, here's kind of the big idea that we're going to see.

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 That the Father's grace is great enough to restore those who have wondered far away from home,

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 and it's great enough for those who realize, who've never even realized they're lost.

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 That God's grace isn't just for one group of people, simply said. It's for all people. It's for

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 all situations. So we're going to ask the same and answer the same question that we did last week.

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 What does Jesus reveal about the Father's heart towards sinners here in our text? What does it reveal

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 in this story? He's going to give us three pictures of the Father's heart. And the first thing that we

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 see is this, found in verses 11 through 16, is the Father gives us the freedom to choose. He gives us

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 the freedom to choose. Jesus begins there in verse number 11, a certain man had two sons. So He's

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 painting the picture, but immediately the younger speaks up and He says in verse number 12, hey dad,

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 I'm tired of this house. I'm tired of all these rules. I'm just going to go live my life. Give me my

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 inheritance. And that's kind of the mindset that this young man came with. And to us, it might sound

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 like an impatient son asking for an early inheritance. I mean, you're like, hey, he's going

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 to get it. Why doesn't he just get it now? No, but to Jesus' audience, to the group gathered around Him,

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 this would have been a shocking request. Because in Jewish culture, an inheritance was distributed

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 after the Father's death. That's how things operated. So in essence, the Son is simply saying,

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 hey listen, since you're not dead, I want what's mine now. I really don't care about what you want

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 for me, Dad. I'd rather you be dead so I could have my stuff. That's kind of what He's saying.

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 This is very bold. This is very audacious of how He's coming to His Father. You see, this wasn't just a

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 financial request. He wasn't just behind on some bills. No, here's what it really is. It's a relational

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 rejection. He's saying, I don't want anything to do with you anymore. Give me what's mine and let me go.

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 That's the idea behind it. See, He wanted the Father's possessions without wanting the Father

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 Himself. And before we get too hard on the younger Son, I think sometimes we may need to look into the

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 mirror. Because how often do we want God's blessings maybe without His authority in our life?

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 How often do we want the peace that God offers without the Lordship of our life? You see,

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 how often do we want the forgiveness without the surrender? God, forgive me, but just let me do what I

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 want to do. See, we give this young man a hard time, but if we're honest, sometimes we are the same way

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 with our Heavenly Father. Saying, listen, I just want what you can give me instead of what you are.

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 And see, like the younger Son, we often want God, we want the gifts more than we want the giver.

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 But the amazing thing that we see in verse number 12 is the Father grants the request. He said,

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 hey, Dad, give me all my portion. And the end of it says, and He divided unto Him His living.

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 You think, and you read it, you think, why doesn't He stop them? Why doesn't He refuse to give Him this

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 inheritance? Well, I think Jesus is showing us that love cannot be forced. You know, try to get your

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 kids to eat something. You're going to eat this, and you're going to like it. Any other parents say that?

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 And then you're over there trying to act like you like it, because if you don't, then your wife's like,

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 you're going to eat this, and you're going to like it. I'm like, I like this. You know, it's kind of one

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 of those situations. You can't force somebody to love somebody. He's not going to say, hey, you're

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 going to stay in this house, you're not getting the inheritance, and you're going to like it, and you

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 have no other options. No, here's what the Father does. He allows His Son to make a choice.

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 And it just reminds us that God doesn't force people into obedience. That's not how God operates.

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 No, here's what He does. He invites them into relationship. We see that all throughout Scripture.

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 We see it from the Old Testament all the way into the New Testament, that He is not forcing Himself.

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 No, God is a gentleman. He is inviting. He's giving all the evidence. He shows us all the truth, but He

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 lets us choose. But since we have a choice, He also allows them to walk away if they choose.

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 And that's what's taking place here in this text. Notice how quickly He leaves, and not many days

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 after the younger son gathered all together. I mean, He converts everything into cash. He cuts every tie

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 to home, and He leaves without looking back. That's what the Bible tells us, that He gathered,

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 and He took His journey into a far country, and there wasted His substance with riotous living.

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 You see, the far country had become attractive to Him, because in His heart and in His mind,

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 He believed life would be much better without His Father always looking over His shoulder,

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 without His Father telling Him what to do, and where to go, and how to live. But here's the reality.

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 The far country wasn't just a place. It was a condition of His heart. That's what it was.

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 You see, He left home long before He packed His bags, long before He was already there. And I think

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 it works the same way in our lives. Before there's ever outward rebellion, there's an inward wandering

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 in our heart. That's why we sing that old song, hey, bind my heart. I'm prone to wonder. Lord,

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 I feel it. Listen, we have that within us. Because the truth is, nobody wakes up one morning and says,

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 you know what? I'm going to abandon God today. That's not how that works. No, the drift begins

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 in the heart. So He gathers His things, He goes to the country, and He wastes all His inheritance.

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 That word waste means what you think it means. It means to scatter, to throw away, to squander.

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 Father, everything the Father gave Him, He wasted it. He just thought He was living for Himself.

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 Listen, that's what sin does, by the way. You know what sin does? It wastes opportunities.

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 It wastes relationships. It wastes years of your life. It wastes God's good gifts.

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 I'm sure you've heard it, but sin always promises more than it could deliver.

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 It looks so fancy. It looks so fun. It looks like everybody's involved with it. But here's what it

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 does. It advertises freedom, but produces slavery in your life. Read Romans chapter 6. That became His

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 master. So He's there, and He's living life, and He thinks everything's really good. But here's the

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 problem. The money runs out. The friends disappear. The fun ended. And on top of that, to add insult to

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 injury, verse 14, and when He had spent all, there arose a mighty famine in the land. So now He's there.

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 He's in this far country. He's away from everybody that loves Him. He's wasted everything, and now there's

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 a famine. And the young man who demanded his inheritance and said, Father, I'd be much better

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 without you. Now in verse 15 and 16, He's living in a pig pen, literally. The Bible says that He joined

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 Himself to a citizen of that country. And once again, just a little background history for us.

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 To us, we think, okay, He went on a trip. This would be a Jewish man living in a Gentile country,

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 which was a no-go for them. And He's working as a hired servant, the lowest of low. And not only is

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 he working for this man, he's feeding pigs which were ceremonially unclean. I mean, this is called

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 the bottom of the barrel. That is where this man is. But it's just a constant picture in this text

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 of reminding us of what sin does. When he left home, he didn't think, man, you know, one day,

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 I'm probably going to be in a pig pen. It's going to be amazing. No. We never think that. We never

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 think that that's where that decision is going to take us, how that's going to play out. I mean,

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 my preacher said it all the time growing up. I mean, it's just kind of ingrained in my brain. But

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 sin, it takes you farther than you intend to go. It keeps you longer than you intend to stay.

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 And it costs you a lot more than you ever intended to pay. That's where this man is.

00:20:01.399 --> 00:20:08.720
 That's the life that he is living. Because he thought, he said, the Father really doesn't love

00:20:08.720 --> 00:20:14.079
 me. He didn't realize how good he had it. Because he thought in his mind, there's got to be more to

00:20:14.079 --> 00:20:19.960
 life than this. There's got to be more to life. There's got to be satisfaction outside of these walls,

00:20:20.460 --> 00:20:25.240
 outside of these rules, outside of this law. That's what he was thinking. That's where he was

00:20:25.240 --> 00:20:29.599
 living. And may I ask you, where have you been looking for satisfaction?

00:20:31.220 --> 00:20:38.099
 Where have you convinced yourself, if I just had this, I'd be happy? It might be a raise. It might

00:20:38.099 --> 00:20:43.180
 be more money. It might be a different relationship, an accomplishment, more success.

00:20:43.180 --> 00:20:50.920
 But I think the younger son teaches us a lesson that will never outgrow. And here's what he's

00:20:50.920 --> 00:20:56.779
 teaching us in these first few verses, that anything we pursue apart from the Father will

00:20:56.779 --> 00:21:05.680
 always leave us empty-handed. He has nothing to show for his life. He wasted it all. He spent all,

00:21:05.759 --> 00:21:10.200
 the Bible says. It makes it very clear. He had nothing. But yet, when he took that journey,

00:21:10.200 --> 00:21:14.400
 he thought, I'm going to find everything. It's all out there. I just got to find it.

00:21:16.559 --> 00:21:22.100
 Why was he empty-handed? Because the greatest gift the Father can ever give a child,

00:21:22.700 --> 00:21:27.660
 the greatest gift that our Heavenly Father can ever give us, is not the gifts of himself. It's him.

00:21:28.880 --> 00:21:33.740
 He missed what the real gift was. He thought, you know what, my dad knows nothing. Just give me my

00:21:33.740 --> 00:21:37.779
 money so I can run. He didn't realize the most important thing he ever had in his life

00:21:37.779 --> 00:21:44.099
 was his father. That his father loved him, and he took care of him, and he had everything he

00:21:44.099 --> 00:21:50.399
 possibly could need. But I'm so thankful that this story doesn't end in the pig pen.

00:21:52.139 --> 00:21:59.859
 Sometimes God allows us, and we have to come to the end of ourselves, so we can discover that

00:21:59.859 --> 00:22:05.859
 everything we've been searching for has been found in him all along. That's where this young man had to

00:22:05.859 --> 00:22:13.859
 come. And in these next verses, Jesus introduces us to a wonderful picture of grace that's found all

00:22:13.859 --> 00:22:20.299
 throughout Scripture, from Genesis to the book of Revelation, that a father never stopped watching,

00:22:20.599 --> 00:22:27.539
 he never stopped loving, he never stopped waiting for his son to come home. So not only does God give

00:22:27.539 --> 00:22:34.519
 us the choice to choose our life, but he never stopped waiting for his son to come home. He

00:22:34.519 --> 00:22:44.319
 will return. He joyfully receives those who return in verse 17 through 24. I mean, verses 11 through 16

00:22:44.319 --> 00:22:51.359
 are depressing. I mean, they leave us with this feeling of the emptiness of sin, and it should.

00:22:51.359 --> 00:22:57.579
 We need to be reminded that's where sin leads. It only leads to death. It doesn't lead to anything

00:22:57.579 --> 00:23:02.439
 good. But I'm so thankful for this second part, because it hopefully is going to leave us just

00:23:02.439 --> 00:23:09.039
 marveling at the grace of God. But Larry sang about it this morning. I'm so thankful for the grace of

00:23:09.039 --> 00:23:15.919
 God. But the Apostle Paul said, it's by the grace of God I am what I am. It's by the grace of God that

00:23:15.920 --> 00:23:22.420
 we're here. It's by the grace of God that he loves us. And probably my favorite line in this whole story

00:23:22.420 --> 00:23:30.820
 is verse number 17, and when he came to himself. You ever had that aha moment? We call it aha

00:23:30.820 --> 00:23:36.940
 realization, like what am I doing? We've had that moment, maybe you were running, maybe you were

00:23:36.940 --> 00:23:42.120
 looking for satisfaction, and it's just like the light goes off. Here's what it is. It's the Holy Spirit

00:23:42.119 --> 00:23:49.699
 saying, hey, there's more to life than this. And he said, I got to change something. This is not

00:23:49.699 --> 00:23:54.259
 working. I mean, it would have been much better if he did it before he got to the big pen, but I'm

00:23:54.259 --> 00:23:57.959
 thankful it doesn't matter if you're in the pig pen or you're on the way to the big pen. You got to come

00:23:57.959 --> 00:24:02.539
 to yourself and realize, hey, God has something much better for me. And that's what we see in verse

00:24:02.539 --> 00:24:08.479
 number 17, that the younger son had been living under the illusion that life away from his father would be

00:24:08.480 --> 00:24:16.440
 so satisfying. But the illusion's gone, the money's gone, the friends are gone, the pleasure's gone,

00:24:16.559 --> 00:24:22.759
 and now he's facing reality. Why am I here? How did I get here?

00:24:25.019 --> 00:24:30.960
 And that's a wonderful place to be, actually, because that's where repentance truly takes place.

00:24:31.839 --> 00:24:36.960
 The Bible tells us in Matthew chapter 5, verse number 3, blessed are the poor in spirit. You know

00:24:36.960 --> 00:24:43.259
 where salvation begins? When you realize you are spiritually bankrupt, that you have nothing.

00:24:43.880 --> 00:24:48.340
 And if something doesn't change, and if God doesn't show up, then it's not going to end well,

00:24:48.460 --> 00:24:54.500
 and we begin to stop blaming everyone else and honestly see ourselves before God as who we are.

00:24:55.200 --> 00:25:02.279
 The Bible says in verse 17, he came to himself. He didn't blame the famine. He said, man, I'd be fine

00:25:02.279 --> 00:25:07.000
 if there wasn't this stinking famine in the land. Hey, I'd be fine if some of those friends that I,

00:25:07.200 --> 00:25:12.700
 that borrowed some money, they'd just pay me back. I mean, what's their deal? He doesn't blame his

00:25:12.700 --> 00:25:16.259
 father saying, well, if he really loved me, he wouldn't have given me this inheritance.

00:25:18.240 --> 00:25:23.799
 Sometimes we can blame God for things that we ask for. Some of the, some of the worst things we can

00:25:23.799 --> 00:25:28.440
 have in life is God finally gives us what we want. Because sometimes we have to learn the lesson the

00:25:28.440 --> 00:25:34.940
 hard way. He doesn't make excuses. We don't find that anywhere here in these verses. No, here's what

00:25:34.940 --> 00:25:43.299
 he recognizes. I'm the problem. It's my sin that put me here. And no one is ever saved until they

00:25:43.299 --> 00:25:50.519
 first realize they're lost. See, he was fine when he was living it up, when life was good, so to speak,

00:25:50.519 --> 00:25:54.940
 when the pleasure was there and when the money was flowing and the friends were all around. But he

00:25:54.940 --> 00:26:00.220
 realized for the first time since leaving home, he begins thinking about somebody other than himself.

00:26:01.480 --> 00:26:07.639
 He begins to think about his father. When he came to himself, he said, how many hired servants

00:26:07.639 --> 00:26:15.039
 of my father's have bread enough to spare and I perish with hunger? I mean, life will hit you really,

00:26:15.039 --> 00:26:21.059
 really hard in the face when he's thinking about his home and the lavish spread they used to have all

00:26:21.059 --> 00:26:26.240
 the time. He thought that was just normal. Now he's in a pig pen just trying to maybe eat some husk

00:26:26.240 --> 00:26:29.740
 that they have. You ever seen, I mean, I grew up in the city, but first time I saw a pig pen, I was like,

00:26:29.839 --> 00:26:34.819
 I get it now. That's disgusting. You know, walking, I remember we, I think Brother Kevin took us out there

00:26:34.819 --> 00:26:38.940
 to the, when they were showing pigs, we were walking to the barn, I'm like, this is gross. Listen, I'm for bacon.

00:26:38.940 --> 00:26:44.360
 I'm not for going into barns. You know, that's just kind of, that's more, that's kind of how I roll.

00:26:45.700 --> 00:26:47.779
 I mean, that will make anybody come to themselves.

00:26:49.980 --> 00:26:55.200
 But notice what he remembers about his father. He remembers the kindness of his father.

00:26:56.820 --> 00:27:02.720
 He didn't say, oh man, I love how my dad treats his family. No, he said, my father's so good, he even

00:27:02.720 --> 00:27:08.080
 treats his servants well. How many servants at home just have enough bread? I mean, they have bread for

00:27:08.079 --> 00:27:16.159
 me to have some. They'd have enough to spare. And suddenly he realizes, man, life in my father's

00:27:16.159 --> 00:27:23.980
 house is actually a lot better than a far country. I wish I would have stayed there. You see, sin can

00:27:23.980 --> 00:27:29.740
 convince you that you're missing out of, by following God. Yeah, you're missing out of things. You're

00:27:29.740 --> 00:27:35.599
 missing out of guilt and shame and heartache and regret and pain and difficulty. You're missing out

00:27:35.599 --> 00:27:40.679
 on a lot of those things. But sooner or later, we're going to discover that it's not difficult,

00:27:40.679 --> 00:27:45.019
 that God loves us, and he's going to walk with us through this life. And there's no better place

00:27:45.019 --> 00:27:51.980
 to be than in the father's house, to be in the family, to be near to him. He's going to take care

00:27:51.980 --> 00:27:56.939
 of us. He's going to care for us. He's going to love us. And so in verses 18 and 19, the son makes one

00:27:56.939 --> 00:28:01.579
 of the greatest decisions. He says, hey, listen, I'm going to go back. I'm going to tell my father,

00:28:01.579 --> 00:28:09.699
 I'm sorry, father. I've sinned. I messed up. And we see in verse 18 and 19, he doesn't just feel

00:28:09.699 --> 00:28:19.000
 guilty. He acts. You know, sometimes I know growing up, this hypothetical, of course, I felt guilty,

00:28:19.919 --> 00:28:26.059
 but I didn't do anything about it. You know, when I was, I was sad because my dad knew now,

00:28:26.059 --> 00:28:32.359
 but you know what? It didn't really change anything. No, no, here's what we see this son do.

00:28:32.599 --> 00:28:40.019
 He begins to act because true repentance is more than sorrow. No, no, true biblical repentance,

00:28:40.159 --> 00:28:46.399
 here's what it does. It changes direction. He was going this way. He said, this is not working.

00:28:46.740 --> 00:28:51.579
 I need to go back the other way. I need to turn toward the father. I need to turn towards him.

00:28:51.579 --> 00:28:56.460
 And that's what repentance does. He's no longer running from his father. Now he's running to his

00:28:56.460 --> 00:29:00.379
 father. And he's got this speech prepared. Maybe he's got a note card he keeps looking at, making

00:29:00.379 --> 00:29:05.059
 sure he's going to say the right thing when he shows back up. That's what we see in verse number 19.

00:29:05.339 --> 00:29:10.139
 We see the humility. There's no self-defense. There's no attempt to negotiate. He's just said,

00:29:10.319 --> 00:29:14.039
 hey, when I get home, I'm going to see dad and I'm going to say, dad, make me a hired servant.

00:29:14.039 --> 00:29:19.779
 There's no self-defense. There's no self-defense. There's no self-defense. There's no self-defense.

00:29:19.779 --> 00:29:24.000
 Because he knows in his mind that he has forfeited the right to be called a son.

00:29:24.940 --> 00:29:30.559
 So he's just willing just to be in the house, just to have some provision in his life.

00:29:31.879 --> 00:29:37.559
 Maybe in his mind he thought, well, if I get home and I work real hard, maybe I can earn my way back.

00:29:38.299 --> 00:29:43.960
 Maybe I can earn my way back into dad's good graces. Maybe he thinks, I'll just spend the rest of

00:29:43.960 --> 00:29:48.259
 my life paying off the debt and that's going to be okay because I know this, my God, my father will

00:29:48.259 --> 00:29:55.259
 take care of me. Maybe that was his mindset. And that mindset I would submit to you today is still

00:29:55.259 --> 00:30:01.319
 alive and well. Maybe you've wondered from God, maybe life is not where it should be and maybe

00:30:01.319 --> 00:30:05.319
 God has kind of woke you up and said, hey, something's got to change. Let me just remind you,

00:30:05.319 --> 00:30:12.100
 it's not if I just do good enough. Your life's not all about if I clean myself up, if I prove myself,

00:30:12.099 --> 00:30:16.480
 then maybe God will take me back. No, there's something even greater than that. It's called

00:30:16.480 --> 00:30:23.480
 grace. That's not how grace works. We're saved by grace. We're kept by grace. We're sustained by

00:30:23.480 --> 00:30:30.939
 grace. We don't have to earn it. It was freely given to us. Now it cost Jesus his life on the cross.

00:30:32.339 --> 00:30:37.980
 But I love this. This son, he's rehearsing this speech in his head and he's thinking, man,

00:30:37.980 --> 00:30:47.000
 I hope this works. But before he ever got home, dad was looking. Look at verse number 20.

00:30:47.759 --> 00:30:57.299
 And he arose and came to his father. But when he was yet a great way off, the father saw him.

00:30:58.360 --> 00:31:05.839
 How? Because he was looking. Because he was waiting. Because this is what he had been praying

00:31:05.839 --> 00:31:12.500
 for day after day, week after week, month after month, perhaps year after year. He just wanted his

00:31:12.500 --> 00:31:18.599
 son to come home. And though the son's heart was far from his father's house, his father's heart was

00:31:18.599 --> 00:31:24.379
 never far from the son. Every morning he may walk up and say, hey, this might be the day my son comes

00:31:24.379 --> 00:31:29.279
 home. And I'm going to be ready and I'm going to be waiting. And what a picture of God's heart

00:31:29.279 --> 00:31:36.299
 towards sinners. Listen, God is not reluctant to receive sinners. He's not saying, ugh, that guy

00:31:36.299 --> 00:31:41.039
 looks like he's been in the pig pen. No, here's what he does. He picks us up. He cleans us off himself.

00:31:41.259 --> 00:31:48.579
 He sets our feet on a rock. He establishes a joy and peace and hope in our hearts. No, God longs for

00:31:48.579 --> 00:31:54.399
 his children to come home. The father doesn't just see his son. Notice what it says. He had compassion.

00:31:54.400 --> 00:32:04.140
 That word means he was moved. He was moved to action. His compassion wasn't cold. It wasn't

00:32:04.140 --> 00:32:09.240
 distant. It wasn't just merely intellectual. No, his heart broke for his son.

00:32:11.500 --> 00:32:16.800
 But then comes one of the most surprising moments in all of Scripture, and especially for the original

00:32:16.800 --> 00:32:22.660
 listeners that had been gathered around Jesus. Not only did he have compassion, here's what the father did.

00:32:22.660 --> 00:32:33.140
 He ran. That was a no-go in the Middle Eastern world. Middle Eastern patriarchs did not run.

00:32:33.940 --> 00:32:39.500
 That would have disgraced themselves. They would have to gird up their robes a little bit, and they

00:32:39.500 --> 00:32:45.360
 would have exposed their legs. And in that situation, and in that culture, that was an absolutely awful

00:32:45.359 --> 00:32:51.919
 thing. Men did not run. Some of you are like, man, that's my life verse now. I'm not running.

00:32:53.059 --> 00:32:59.199
 I hear all the verse I run. Oh, the wicked run when nobody chases. Get over it. But in this culture,

00:32:59.299 --> 00:33:04.579
 in this story, when he said, and the father ran, they would have been like, you can't do that. You

00:33:04.579 --> 00:33:12.619
 can't run. But you know what we see here? That the father willingly lays aside his dignity because his

00:33:12.619 --> 00:33:21.239
 son matters more to him than his own reputation. Read Philippians chapter 2, that Jesus became of

00:33:21.239 --> 00:33:28.839
 no reputation, that he humbled himself as a servant. Why? Because he loved us more than his own

00:33:28.839 --> 00:33:36.279
 reputation. And we see God running in this story. And many Bible scholars point out that a young Jewish

00:33:36.279 --> 00:33:42.859
 man that would have done something like this, gone and wasted his living on, especially with the Gentiles,

00:33:42.980 --> 00:33:47.639
 they would have had a ceremony called the Kazaza. I'm sure that's completely wrong, but that's just

00:33:47.639 --> 00:33:54.960
 what it looks like when I say it. But here's what it was. When this young man would have came back,

00:33:55.779 --> 00:34:00.680
 the community, the little village he would have been in, they would have gathered around him. They would

00:34:00.680 --> 00:34:06.259
 have publicly rejected him. They would have declared him cut off from any help, any community, anything

00:34:06.259 --> 00:34:17.619
 like that. But before the village could reach him, the father does. He shields him from it. He runs. He

00:34:17.619 --> 00:34:22.880
 embraces him. He publicly identifies with his son. And instead of allowing his son to bear the shame alone,

00:34:22.880 --> 00:34:34.320
 he bears it himself. I think we can see the picture that Jesus willingly bore our sin and our shame.

00:34:35.500 --> 00:34:42.940
 The Bible tells us in 2 Corinthians 5, 21, he became sin for us who knew no sin, that we might be made the

00:34:42.940 --> 00:34:48.240
 righteousness of God in him, that he took our place, he endured the cross so that we could receive that

00:34:48.239 --> 00:34:53.819
 embrace from the father, that invites us into his house, and invites us into his table. And Jesus

00:34:53.819 --> 00:35:00.399
 continues and says, and he fell on his neck, and he kissed him. He was showing affection. He was showing

00:35:00.399 --> 00:35:07.439
 joy, just like the lost sheep, just like the lost coin. When lost sinners are found, the father rejoices.

00:35:08.819 --> 00:35:13.279
 And the son begins to immediately go into his speech that he had rehearsed. He pulls his note card out of

00:35:13.279 --> 00:35:17.779
 his pocket, and he begins to say it. But before he could finish, the father said, hey,

00:35:17.780 --> 00:35:26.500
 none of that. Go get a robe. Go get the ring. Go kill the fatted calf. You know what that is? That's grace.

00:35:28.080 --> 00:35:35.780
 God doesn't love us because we've earned it. God loves us because that's who he is. That's what we see in

00:35:35.780 --> 00:35:46.400
 this picture. He never has to ask to be a hired servant. The father says there in verse number 22,

00:35:46.400 --> 00:35:54.480
 bring forth the best robe. Most likely in whose robe this would have been? The father's. Because he's

00:35:54.480 --> 00:36:01.900
 the father of the house. He's going to have the best robe. And he gives them his robe. The dirty rags of

00:36:01.900 --> 00:36:08.680
 a far country are immediately replaced, and our righteousness, our dirty rags, God replaces them with

00:36:08.679 --> 00:36:15.719
 his own. And God doesn't simply clean us up. No, he clothes us in his righteousness. He says not only

00:36:15.719 --> 00:36:21.539
 get him a robe, he said put a ring on his finger. The ring, it would have represented authority and

00:36:21.539 --> 00:36:29.319
 identity and family. That he's not just a servant. No, he's part of the family. The son isn't returning to

00:36:29.319 --> 00:36:36.819
 work. No, he's being restored as a son. And the father wanted to make that known. He said, get some shoes

00:36:36.820 --> 00:36:44.960
 for his feet. Servants often went barefooted in these days. He came home without shoes. Sons wore

00:36:44.960 --> 00:36:54.680
 sandals. He's clothing them. And every gift is saying the same thing. You belong here. This is your home.

00:36:55.360 --> 00:37:02.740
 I am your father. And he says in verse number 23, bring hither the fatted calf and kill it and let us

00:37:02.739 --> 00:37:11.439
 eat and be merry. See, the father doesn't just merely forgive. He celebrates. Because God doesn't

00:37:11.439 --> 00:37:20.059
 just reluctantly tolerate sinners. No, he delights in restoring them. Let me just remind you this morning,

00:37:20.159 --> 00:37:26.619
 maybe you've believed the lie that you've wandered too far. Maybe you've convinced yourself that God

00:37:26.619 --> 00:37:34.619
 could never receive someone like you. But Luke 15 makes it pretty clear that's not how God operates.

00:37:35.420 --> 00:37:41.259
 That's not how he views you. No, he values you. He loves you. In fact, he's running to you today.

00:37:41.559 --> 00:37:47.559
 And friend, I want you to see that's the heart of God. And at this point, if we were writing the story,

00:37:47.739 --> 00:37:52.579
 this seems like a great ending. I mean, I love good endings like this. You kind of see it all and you're

00:37:52.579 --> 00:37:57.900
 like, man, this is great. The son is home. The father's rejoicing. The feast has begun. Roll the credits.

00:38:01.420 --> 00:38:08.360
 But Jesus is none because there's another lost son. One who never left home for the far country,

00:38:08.619 --> 00:38:14.659
 but his heart is just as far from the father. And that's what we see in verses 25 through 32. We see

00:38:14.659 --> 00:38:20.480
 this last point. The father lovingly pursues those who think they don't need him.

00:38:22.579 --> 00:38:28.819
 I hope you can see the picture now. We read verse 1 and 2. You know, the younger son is the tax

00:38:28.819 --> 00:38:33.840
 collector. He's the publican. He's the sinner. But the Pharisees that are gathered around, you know

00:38:33.840 --> 00:38:39.079
 who they are? They're the younger son. They're the older brother. They've kept all the rules.

00:38:40.219 --> 00:38:46.920
 Not one commandment is he broken, he says. See, while the younger brother was returning home,

00:38:46.980 --> 00:38:51.500
 the older brother was busy working. You see the picture the Pharisees were always trying to do that.

00:38:51.500 --> 00:38:56.460
 Check all the boxes. Tithe and do all the things they're supposed to do and be good older brothers.

00:38:57.880 --> 00:39:01.480
 But as he approached the house, he heard the music and the laughter and the celebration. He said,

00:39:01.539 --> 00:39:05.679
 hey, what's going on in there? The servants all said, you're not going to believe this.

00:39:05.880 --> 00:39:11.559
 Your younger brother's home. And your dad was so excited. He said, kill the fatted calf. It's a party.

00:39:11.699 --> 00:39:19.719
 Come on in. Verse 28, and he was angry. How many times over the last few chapters in the Gospel of Luke

00:39:19.719 --> 00:39:23.239
 that when Jesus does something, when Jesus restores his soul, when Jesus saves a sinner,

00:39:23.519 --> 00:39:29.759
 the Pharisees are mad as a hornet? Why do they deserve it? I do all the things. I follow all

00:39:29.759 --> 00:39:35.919
 the rules. I check all the boxes. And he's so angry, he just throws himself a little pity party on the

00:39:35.919 --> 00:39:40.759
 front porch. I'm sure he got the lawn chair and he put it right in the way so his dad could see him.

00:39:40.760 --> 00:39:47.760
 You know how it is sometimes? Like, yeah, I'm out here. I've been here the whole time.

00:39:49.520 --> 00:39:54.060
 See, the younger brother was outside of the house because of rebellion, but now the older brother

00:39:54.060 --> 00:40:01.180
 stands outside because of his own self-righteousness. One broke all the rules, the other one trusted in

00:40:01.180 --> 00:40:08.740
 the rules. But both of them were separated from the heart of the Father. See, isn't it amazing

00:40:08.739 --> 00:40:14.439
 how easy sometimes it is to identify with the younger brother but completely miss the older

00:40:14.439 --> 00:40:20.619
 brother inside of ourselves? I mean, sometimes we can, most of us never run to a far country per se.

00:40:21.139 --> 00:40:25.419
 We're not going to go out and do these worldly, wicked, sinful things that be like, oh, I can't

00:40:25.419 --> 00:40:30.899
 believe they do that. But it's easy to become critical and cold and convinced that we deserve

00:40:30.899 --> 00:40:35.839
 God's favor because of our faithfulness. Hey, I was at church and I served faithfully and I know some

00:40:35.840 --> 00:40:41.079
 Bible verses and we can know all those things and still have a heart that looks nothing like the

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 Father. That's the danger Jesus is exposing. Just being close doesn't create a relationship.

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 You have to enter into one. So there in verse number 28, therefore came his father out and

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 entreated him. It's just a, listen, it doesn't matter if it's a far country or the front porch,

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 God's pursuing you. He's still coming after you. He pursues the rebellious. He pursues the religious.

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 He loves the one who runs away and he loves the one who's standing outside. In verse 29, the older

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 brother, man, he just unloads years of resentment. And we won't read the verses again for sake of time,

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 but he says, I've served. I've never disobeyed. You never gave me. See, the younger brother was all

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 about himself, but guess what? So is the older brother. It's the same problem, just from a

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 different angle. He's talking like a servant who thinks he has earned something. He can't even call

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 his brother his brother. He says, hey, your son, he's not even going to identify because why would

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 you identify with a sinner like that? See, pride had destroyed his compassion. That's not his brother,

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 that's his rival now. Why does he get the best seat? Why does he get the fatted calf? Why does

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 he have the robe? I just want to remind us that's what self-righteousness does. It causes us to compare

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 ourselves with others instead of rejoicing in God's grace. Instead of celebrating redemption,

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 we can come resentful of it. Instead of rejoicing when prodigals come home, we wonder,

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 why do they get so much attention? I've been doing good my whole life.

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 Because that's exactly what the Pharisees were doing here in Luke 13 and 14 and 15.

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 See, the publicans and the sinners were coming to Jesus. Heaven was rejoicing, and the Pharisees

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 were grumbling. See, Jesus isn't simply telling a story. He's exposing their heart. That's what's

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 taking place here. And if we're not careful, we can become, church people can become older brothers

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 real fast. We can forget what God has done for us. All the opportunities, all the blessings God has

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 given, we can celebrate, we celebrate God's grace until it's extended to someone that we don't like,

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 that we struggle to love. We can become so focused on fairness that we forget that God never treated us

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 fairly. I hope you understand what I'm saying there. Because if you know God's love, if you know God's

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 love, has He saved you? That's not fair. That's grace. That's mercy. See, if God dealt with us fairly,

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 none of us would be here. We don't stand before God because we've earned His favor. We stand before

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 Him because of His grace. For by grace are you saved through faith. It's not of works, it's a gift.

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 The Father doesn't argue. He doesn't scold. He doesn't shame. He just said, listen, you've had

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 me. I've been around. But you've got to decide if you want this. You've got to decide if you want to

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 come in. Hey, the feast is going on. You're welcome to be a part of it. Are you going to sit out here and

00:43:54.239 --> 00:44:01.219
 just pout about it? See, the older brother spent his whole life in his father's house, and yet he never

00:44:01.219 --> 00:44:05.099
 learned to enjoy his father. He didn't have a relationship with his father.

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 See, we see the same thread throughout the entire story. That the younger brother wanted the father's

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 possessions. The older brother just wanted his rewards. But here's what God shows us. We should

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 want Him. That's what's going to make the difference in your life. It's not what God can give you. It's not

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 what He's going to bless you with. No, the fact that He wants to have a relationship with you is the

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 greatest thing. And Jesus once again emphasizes that God finds joy in recovering the lost things.

00:44:39.880 --> 00:44:48.760
 Verse 32, it was meet that we should make merry and be glad. For this thy brother was dead and is alive

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 again and was lost and disfound. And then Jesus just stops the story. No ending, no resolution,

00:44:58.079 --> 00:45:03.799
 no answer. It's kind of one of those cliffhanger shows. Does He go in the house? Does He not?

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 We don't know. Because He was telling it right to the Pharisees. They had the opportunity to either

00:45:10.639 --> 00:45:18.440
 accept Him or reject Him. And the same opportunity is for us today too. Maybe there's some here that

00:45:18.440 --> 00:45:22.440
 you might be wandered far away. Here's the beautiful thing. God's...

00:45:22.440 --> 00:45:48.280
 Don't miss who Jesus wants us to see. He wants us to see His Father.

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 The Father that never stopped being the Father. See, God is patient and He's compassionate and He's

00:45:55.519 --> 00:46:00.780
 gracious and He's waiting and He's running and He's pleading and He's restoring and He's rejoicing.

00:46:01.100 --> 00:46:08.260
 That is the heart of God. And I hope you've experienced that. I hope you see it in your own life.

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 He values the lost. He seeks the lost. He rejoices when the lost are found. But He's not going to force it.

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 He's going to allow you to choose. Listen, you cannot know Christ as your Savior. You can walk out this

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 door today. That's your choice. But that's not what He wants. He joyfully wants to receive you into His

00:46:31.780 --> 00:46:38.600
 family. Maybe He's pursuing you thinking, I'm good. I'm a good person. Good people don't go to heaven.

00:46:39.460 --> 00:46:48.620
 Saved people go to heaven. What an incredible God. What amazing grace. I want to leave you with this thought.

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 The Father doesn't just forgive us and restore us and celebrate us. His greatest gift is that He welcomes us

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 into a relationship with Himself. And every other blessing in your life will flow from that one blessing

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 to know Him. Would you stand with your heads bowed?

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 Thank you.