WEBVTT

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 with our Presbyterian denominations campus ministry called Reformed University Fellowship.

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 And so it's a real delight to serve on your behalf.

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 I always like to tell people that RUF is your ministry.

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 As members or as participants with Cheyenne Mountain Presbyterian Church,

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 it's your involvement on a college campus.

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 And so it's really a delight to work with you for the faith, long-term, short-term,

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 and of our college students.

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 I'll just give a quick update.

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 RUF, we're having a great summer.

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 We're studying defeaters this summer in our Tuesday evening,

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 which are the feelings, the thoughts, the narratives that we feel like maybe would make Christianity feel unbelievable or implausible.

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 And so we're looking at some of those and why are they not defeaters?

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 Why does Christianity hold up to them?

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 And then the more exciting thing is that we have in the last week, week and a half,

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 formed our first student leadership team, which is really exciting

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 because our goal in RUF is to not just me doing ministry to students,

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 but equipping students to do ministry to students

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 because then they go into churches when they graduate, hopefully,

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 and they know they're gifting and they're ready to serve.

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 And so that's the dream.

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 So please pray that the Lord would bless that student leadership team

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 as we start game planning for the fall,

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 as we start looking to meet new students.

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 My wife is going to be on maternity leave during the fall,

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 which is like the college version of Christmas and Easter slammed together.

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 So I will be also on paternity.

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 And so that's not great timing, but we'll be ready for it.

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 So please pray for those things.

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 So turn, if you will, in your Bibles to John chapter 16.

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 John chapter 16, or I think it's printed in your bulletin as well.

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 We're just looking at one verse today.

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 And this will be our starting place, our anchor,

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 but we'll pivot around to a couple other places throughout the Bible.

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 And I will read our text for us, and we will dig in.

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 This is God speaking to us in John chapter 16, verse 7.

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 Nevertheless, I tell you the truth.

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 It is to your advantage that I go away.

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 For if I do not go away, the helper will not come to you.

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 But if I go, I will send him to you.

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 This is God's word.

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 Would you pray with me?

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 Father in heaven, we pray now that as after we have sung,

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 asked you to be present with us, confessed, given, greeted one another,

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 all these things that you give us for a worship of you,

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 that you would now send your spirit to us

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 in the only and special way that your spirit can come to us.

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 That these words would be more than just a lecture,

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 more than filling the air,

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 but that they would be the spirit warming our hearts to you,

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 each one of us in the unique way that we need on this day.

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 You would be glorified, and your kingdom would be built.

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 It's in Jesus' name that we pray.

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 Amen.

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 Amen.

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 So most of us, if we've grown up in a church,

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 we're comfortable or familiar with a little process,

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 a little thing that we do most Sunday mornings

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 where we confess our faith.

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 We stand up in front, we stand or whatever.

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 We just did it when we read the Catechism,

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 and we say, hey, this is something that we believe as Christians.

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 This is a part of the Christian faith.

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 And one of the ways that we have,

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 Christians have done this for years,

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 thousands of years across the world,

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 is the Apostles' Creed.

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 It's what I'll call the lowest common denominator

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 that every Christian everywhere believes.

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 I believe in God the Father, maker of heaven and earth.

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 I'm sure I've done it with you here at Shine Mountain Press.

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 And it's the creed, the creedal statement,

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 the confession of faith that all Christians across time,

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 around the world, say, we believe this.

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 And I say it myself, I believe it,

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 but there's one line that stands out to me.

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 As I'm going along, I say, yeah, this makes sense.

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 This is great.

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 I understand this.

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 There's a line that says,

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 he suffered under Pontius Pilate, talking about Christ,

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 was crucified, dead, and was buried.

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 He descended on the hell.

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 On the third day, he rose again.

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 And then it says this.

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 It says, he ascended into heaven.

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 And for a while, I've always stopped,

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 and I've said, this made the cut.

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 This was so important that it made it

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 into the lowest common denominator

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 of every Christian faith across time.

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 He is this thing called the ascension

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 that we don't talk about very much

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 in the Christian tradition.

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 We believe it.

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 We say it's super important, but what does it mean?

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 What is this ascension that we are talking about?

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 And so today, what I hope to do

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 is to sort of squeeze some meaning out of the ascension.

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 See why is it good, and see why, in particular,

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 it ministers to a particular hole or thin spot

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 that I experience often in my faith,

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 and that I bet you experience in your faith as well.

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 And so we'll ask, what is the ascension?

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 And what does it mean, and why does it matter?

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 And my major claim, I would argue the Bible's major claim,

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 is that Christ's ascension offers true comfort

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 to the Christian and reason for trust

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 in the non-Christian, for the non-Christian.

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 If there are those of you who are questioning your faith,

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 or maybe don't yet profess faith in Christ,

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 the ascension offers true comfort

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 for those of us who are Christians,

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 and reason for trust for those of us who are undecided.

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 And I hope that I can persuade you

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 that the ascension is good news.

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 It's not just an add-on.

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 It's not just something that we wonder about

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 in the Apostles' Creed.

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 It's actually good news,

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 and that it is inseparable from God's saving work

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 in your life and in our world.

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 And so we'll look at this in three main ways

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 if you're a note-taker.

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 First thing we'll look at is,

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 is it really better that Jesus goes away?

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 Is it really better?

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 Second thing we'll look at is,

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 it indeed is better.

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 It is better that Christ goes away.

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 And third, so what?

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 Monday morning comes, so what does this mean?

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 So first thing we'll look at, is it really better?

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 And I want to try and create for us,

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 at least in my heart,

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 what often feels like a little problem

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 when I start thinking about at least the ascension,

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 maybe even my own Christian life.

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 If you remember from Acts chapter one,

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 or the end of the Gospels,

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 Jesus has just been raised from the dead.

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 He has appeared to the disciples.

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 He has appeared to many of his other followers.

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 First Corinthians tells us up to 500 other people,

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 and he's shown himself for who he is,

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 the risen Messiah, God himself,

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 who has done this incredible act of power over death.

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 And then in Acts one, he leaves.

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 He leaves.

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 And it tells us throughout the Gospels

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 that the apostles are confused.

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 They're sad.

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 They're nervous.

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 They're scared.

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 And there's this moment where he ascends into heaven,

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 and they're just standing,

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 looking up into the sky saying,

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 what just happened?

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 We thought we had this Jesus figured out.

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 He died.

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 He came back to life.

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 He's going to now bring his kingdom.

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 He's God.

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 He's the Messiah.

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 It's going to happen.

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 And then he leaves.

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 And there's this incredible deflation

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 that you can feel as Jesus goes into heaven.

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 And these angels appear and say,

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 yes, he's gone.

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 He told you he was going to go.

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 And I can imagine that first moment of them saying,

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 uh, that's disappointing.

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 We wish Jesus was here.

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 And I think I'm often in that same position

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 with the disciples.

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 I wish Jesus was here.

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 The problem, it's a problem that I think

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 that most of us as Christians feel,

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 and I'm pretty sure that if you're not a Christian

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 or you're non-Christian neighbors,

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 definitely feel it.

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 I wish Jesus was here.

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 First, for those of us who are Christians,

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 how many times have you thought in your devotional life,

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 I mean, this would be so much easier

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 to connect with Jesus

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 if he was just sitting on the couch with me,

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 talking to me about the Bible,

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 rather than me having to cut through my phone

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 and my fatigue to try and have a quiet time?

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 How many of us have experienced the real pains of life,

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 the traumatic moments of life,

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 and have felt,

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 I wish Jesus was here to make sense of all of this?

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 I think of Mary or Martha when Jesus' friend,

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 their brother, dies,

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 and they come to him and they say,

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 Jesus, where were you?

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 If you had been here,

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 our brother would not have died.

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 And then, well, Jesus does come three days later,

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 but he comes and he raises him back.

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 And I think of the painful moments in my life,

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 perhaps in your life,

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 why did my father have to die this way?

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 Or why did my child have to leave the faith?

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 Why did we have to have a miscarry?

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 And if Jesus was here in this world,

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 I could ask him this

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 and maybe begin to make some sense of it.

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 Or on a less acute level,

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 just think about daily wisdom.

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 Jesus, how should I navigate faith and my job

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 when I have a difficult boss?

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 Help me think through this.

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 Or how should I raise my kids in 2023

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 when it's such a strange time to be a parent?

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 How should I navigate this crazy world

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 of faith and politics, Lord?

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 I don't understand.

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 Just simple confirmation of my faith.

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 Often I feel like many of us are Thomas

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 who would say it'd be so much easier for me to believe

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 if Jesus was just here and I could touch him.

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 We feel the absence of Jesus in our lives.

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 Let me try and illustrate this way.

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 A couple, about a year ago,

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 a little over a year ago,

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 my mom passed away.

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 And one of the things that I miss particularly

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 is that my mom was a really accomplished cook.

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 If you ever knew her,

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 you probably had some of her food.

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 She was particularly good at cooking

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 like Mediterranean cuisine.

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 And I love cooking myself.

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 That's something she passed on to me.

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 And so I'll be often cooking.

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 And when she was alive,

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 I would call her and I'd say,

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 hey, I'm doing this and I'm trying this.

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 And what should I do?

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 And she would go, oh, this is easy.

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 Put this in, try this technique.

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 And it always turned out really well.

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 And so now as I'm cooking,

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 there'll be moments where I will say,

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 I miss mom.

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 I wish I could call her

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 and ask her what I should do in this moment

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 because she's just,

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 she was just more useful than YouTube, right?

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 That life is harder in her absence.

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 And I think that I feel the same way with Jesus.

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 That when our confession of faith says

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 he descended into heaven,

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 or I mean, sorry, he ascended into heaven,

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 it feels like a downgrade.

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 How about for you,

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 those of you who are still searching for in Christianity,

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 or maybe your friends or neighbors,

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 for this one, it seems like

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 this is a real downgrade in faith.

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 I often hear people say,

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 man, Jesus seems like a compelling person.

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 He was so moral.

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 He was such a great teacher.

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 But I just wish I was here.

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 I wish he was here

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 and I could ask him some of the questions I have.

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 And not only that,

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 it seems awfully convenient for you Christians

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 to say that Jesus was God

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 and then he died and then he left.

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 That's awfully convenient for you.

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 It's pretty far-fetched.

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 It's nice for you to be able to say

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 that he's God and he's not here.

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 You can't prove it now.

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 So maybe for some of you

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 who are searching spiritually,

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 it feels like believing Christianity

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 just feels untenable

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 because the founder of the whole thing's gone.

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 He's not around, presumably.

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 We can't see or touch him.

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 And I would, frankly,

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 I would challenge sort of your empirical need

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 to touch Jesus

00:11:15.500 --> 00:11:16.600
 because there were plenty of people

00:11:16.600 --> 00:11:17.519
 who did touch Jesus

00:11:17.519 --> 00:11:18.419
 and they still killed him.

00:11:18.419 --> 00:11:20.339
 They still didn't believe him.

00:11:20.439 --> 00:11:22.199
 But I empathize.

00:11:22.299 --> 00:11:22.839
 I resonate.

00:11:23.099 --> 00:11:25.059
 Christianity can feel hard to believe

00:11:25.059 --> 00:11:26.879
 when our founder isn't around.

00:11:28.279 --> 00:11:28.979
 Many of us,

00:11:29.039 --> 00:11:31.539
 here's my overall for this,

00:11:31.599 --> 00:11:33.959
 is that many of us operate under the desire,

00:11:34.099 --> 00:11:34.959
 maybe unspoken,

00:11:35.079 --> 00:11:36.419
 maybe even unacknowledged,

00:11:36.479 --> 00:11:37.259
 until this moment

00:11:37.259 --> 00:11:40.019
 that I wish Jesus was here.

00:11:41.120 --> 00:11:43.419
 The ascension feels like a downgrade.

00:11:43.419 --> 00:11:45.120
 It feels like a liability

00:11:45.120 --> 00:11:46.740
 to the Christian faith.

00:11:47.479 --> 00:11:48.719
 It's not that great.

00:11:51.059 --> 00:11:52.179
 And if that's you,

00:11:52.419 --> 00:11:53.879
 if that's resonating with you,

00:11:53.899 --> 00:11:55.120
 if you're a Christian or not,

00:11:55.699 --> 00:11:56.799
 I understand.

00:11:57.419 --> 00:11:58.519
 I feel it myself.

00:11:59.699 --> 00:12:00.759
 And I'd be happy to listen

00:12:00.759 --> 00:12:01.819
 and think with you about that.

00:12:01.979 --> 00:12:03.620
 But we'll move on here.

00:12:03.799 --> 00:12:06.240
 The overwhelming message of the Bible,

00:12:06.339 --> 00:12:07.839
 and this is what our text tells us,

00:12:08.039 --> 00:12:10.439
 is that it is to our advantage

00:12:10.439 --> 00:12:11.980
 that Jesus goes away.

00:12:11.980 --> 00:12:14.340
 That we are better off

00:12:14.340 --> 00:12:16.220
 that Jesus has left us.

00:12:17.779 --> 00:12:18.840
 How can that be?

00:12:19.759 --> 00:12:20.899
 Well, that's what we'll look into here.

00:12:20.980 --> 00:12:21.840
 So our first point is,

00:12:21.899 --> 00:12:22.620
 is it really better?

00:12:23.100 --> 00:12:25.200
 Is it better that Jesus leaves?

00:12:26.019 --> 00:12:27.379
 Second point, it is.

00:12:28.039 --> 00:12:29.980
 The overwhelming weight,

00:12:30.899 --> 00:12:32.759
 momentum, force of the Bible

00:12:32.759 --> 00:12:34.220
 is that it is better

00:12:34.220 --> 00:12:36.039
 that Jesus ascended into heaven.

00:12:36.220 --> 00:12:38.180
 And the answer is the ascension.

00:12:38.759 --> 00:12:40.759
 The doctrine and theology of the ascension.

00:12:40.759 --> 00:12:42.700
 Because what we have to understand here

00:12:42.700 --> 00:12:45.259
 is that the ascension is so much more

00:12:45.259 --> 00:12:47.319
 than Jesus just leaving earth.

00:12:48.240 --> 00:12:49.720
 The ascension is so much more

00:12:49.720 --> 00:12:51.840
 than Jesus no longer being present to us.

00:12:51.899 --> 00:12:52.899
 Because the ascension

00:12:52.899 --> 00:12:56.360
 is the final and ultimate vindication

00:12:56.360 --> 00:12:58.279
 of who Jesus is

00:12:58.279 --> 00:13:00.439
 and what he has done for his people.

00:13:01.080 --> 00:13:02.439
 It's the final proof

00:13:02.439 --> 00:13:05.960
 that Jesus is our redeemer,

00:13:06.100 --> 00:13:08.080
 as we confessed earlier today.

00:13:08.080 --> 00:13:09.379
 In the ascension,

00:13:09.500 --> 00:13:10.960
 the Bible does not just mean

00:13:10.960 --> 00:13:13.460
 that Jesus was just reabsorbed

00:13:13.460 --> 00:13:14.500
 into the divine,

00:13:15.020 --> 00:13:16.980
 like a drop of water in the ocean.

00:13:18.320 --> 00:13:20.240
 It's that when Jesus died,

00:13:20.440 --> 00:13:21.420
 he came back to life

00:13:21.420 --> 00:13:24.340
 with the same recognizable physical body

00:13:24.340 --> 00:13:25.080
 that he had.

00:13:25.360 --> 00:13:26.960
 And in that physical body,

00:13:27.100 --> 00:13:28.379
 he went to a place

00:13:28.379 --> 00:13:30.680
 that is somehow outside of our space

00:13:30.680 --> 00:13:32.160
 and time physical reality,

00:13:32.280 --> 00:13:33.540
 but is still present.

00:13:33.539 --> 00:13:35.439
 And then he sat down physically

00:13:35.439 --> 00:13:36.759
 on a throne

00:13:36.759 --> 00:13:39.799
 as the risen and reigning king.

00:13:40.879 --> 00:13:43.740
 That Jesus went physically and spatially

00:13:43.740 --> 00:13:45.279
 into a place called heaven

00:13:45.279 --> 00:13:46.860
 and physically and spatially

00:13:46.860 --> 00:13:48.240
 sat on a throne.

00:13:48.439 --> 00:13:50.019
 That means that Jesus is outside

00:13:50.019 --> 00:13:52.000
 of our space and time dimension,

00:13:52.459 --> 00:13:54.399
 and yet he's still involved

00:13:54.399 --> 00:13:56.139
 in our space and time dimension.

00:13:56.620 --> 00:13:57.719
 That's the ascension.

00:13:58.819 --> 00:13:59.959
 And what does this mean?

00:13:59.960 --> 00:14:01.660
 Well, a great theologian

00:14:01.660 --> 00:14:03.060
 from years ago wrote this,

00:14:03.120 --> 00:14:04.639
 a guy named Herman Bavinck.

00:14:04.700 --> 00:14:05.340
 He says this.

00:14:05.600 --> 00:14:06.200
 Listen carefully.

00:14:07.320 --> 00:14:08.620
 Carried up into heaven,

00:14:08.920 --> 00:14:10.259
 therefore, he, this is Jesus,

00:14:10.500 --> 00:14:12.080
 withdrew his bodily presence

00:14:12.080 --> 00:14:13.280
 from our sight,

00:14:13.920 --> 00:14:15.820
 not to cease to be present

00:14:15.820 --> 00:14:16.500
 with believers

00:14:16.500 --> 00:14:18.200
 still on their earthly pilgrimage,

00:14:18.560 --> 00:14:20.220
 but to rule heaven and earth

00:14:20.220 --> 00:14:22.480
 with more immediate power.

00:14:23.040 --> 00:14:24.700
 As his body was raised

00:14:24.700 --> 00:14:25.700
 up into the heavens,

00:14:25.840 --> 00:14:27.540
 so his power and energy

00:14:27.540 --> 00:14:28.500
 were diffused

00:14:28.500 --> 00:14:30.159
 and spread beyond

00:14:30.159 --> 00:14:31.139
 all the bounds

00:14:31.139 --> 00:14:31.980
 of heaven and earth.

00:14:33.299 --> 00:14:34.820
 Let me try and illustrate it this way.

00:14:34.879 --> 00:14:35.500
 How many of you

00:14:35.500 --> 00:14:36.440
 have a floodlight

00:14:36.440 --> 00:14:37.580
 over your garage?

00:14:38.299 --> 00:14:38.980
 How many of you

00:14:38.980 --> 00:14:39.500
 have a floodlight

00:14:39.500 --> 00:14:40.240
 over your garage?

00:14:40.500 --> 00:14:41.899
 If that floodlight

00:14:41.899 --> 00:14:43.620
 was just a few inches

00:14:43.620 --> 00:14:44.259
 off the ground

00:14:44.259 --> 00:14:44.799
 and you flicked

00:14:44.799 --> 00:14:45.559
 on that floodlight,

00:14:45.700 --> 00:14:47.580
 how much of your garage

00:14:47.580 --> 00:14:48.639
 and driveway

00:14:48.639 --> 00:14:49.500
 would it illuminate?

00:14:50.340 --> 00:14:51.519
 Not very much.

00:14:51.980 --> 00:14:53.600
 And so it's not useful at all

00:14:53.600 --> 00:14:55.460
 when you need the light

00:14:55.460 --> 00:14:56.399
 to flood over

00:14:56.399 --> 00:14:57.720
 the whole garage

00:14:57.720 --> 00:14:58.819
 and the whole driveway.

00:14:58.980 --> 00:15:00.039
 But when that floodlight

00:15:00.039 --> 00:15:01.059
 is way up high,

00:15:01.159 --> 00:15:02.279
 15, 20 feet high,

00:15:02.399 --> 00:15:03.679
 when you flick that light on,

00:15:03.759 --> 00:15:04.620
 it casts light

00:15:04.620 --> 00:15:06.259
 over your whole driveway

00:15:06.259 --> 00:15:07.379
 and you can see

00:15:07.379 --> 00:15:08.939
 what is in your front yard.

00:15:10.159 --> 00:15:12.439
 That is what Christ's ascension is,

00:15:12.500 --> 00:15:13.559
 but on a spiritual level.

00:15:13.779 --> 00:15:15.120
 It is Jesus going to

00:15:15.120 --> 00:15:16.759
 the highest place,

00:15:17.539 --> 00:15:18.620
 not just in our world,

00:15:18.699 --> 00:15:19.939
 but beyond our world

00:15:19.939 --> 00:15:20.399
 and diffusing

00:15:20.919 --> 00:15:22.460
 the whole universe

00:15:22.460 --> 00:15:23.220
 and beyond

00:15:23.220 --> 00:15:25.000
 with his power.

00:15:25.820 --> 00:15:26.639
 Christ's ascension

00:15:26.639 --> 00:15:28.420
 is not Christ

00:15:28.420 --> 00:15:29.420
 abandoning us,

00:15:29.480 --> 00:15:30.920
 but actually helping us

00:15:30.920 --> 00:15:31.639
 from heaven

00:15:31.639 --> 00:15:32.519
 in a bigger

00:15:32.519 --> 00:15:33.580
 and broader way.

00:15:34.160 --> 00:15:35.160
 And the Bible shows us

00:15:35.160 --> 00:15:36.180
 that Christ has done this

00:15:36.180 --> 00:15:36.740
 in three ways.

00:15:36.820 --> 00:15:37.540
 We talked about this.

00:15:37.580 --> 00:15:38.320
 This is funny, actually.

00:15:38.600 --> 00:15:39.019
 Matthew and I

00:15:39.019 --> 00:15:39.620
 didn't plan this.

00:15:39.680 --> 00:15:40.340
 This is just God

00:15:40.340 --> 00:15:41.080
 being good to us.

00:15:41.139 --> 00:15:41.960
 We talked about Jesus

00:15:41.960 --> 00:15:42.779
 as our Redeemer.

00:15:43.460 --> 00:15:44.300
 And we say that Jesus

00:15:44.300 --> 00:15:45.000
 is our Redeemer

00:15:45.000 --> 00:15:46.420
 in that he has three hats

00:15:46.420 --> 00:15:47.560
 or three offices

00:15:47.560 --> 00:15:48.720
 that he wears.

00:15:49.720 --> 00:15:50.399
 The prophet

00:15:50.399 --> 00:15:50.920
 and the priest

00:15:50.920 --> 00:15:51.320
 and the king.

00:15:51.320 --> 00:15:52.300
 And Matthew said,

00:15:52.420 --> 00:15:52.940
 hey, you can go read

00:15:52.940 --> 00:15:53.379
 the confession

00:15:53.379 --> 00:15:54.440
 or you can stay in here

00:15:54.440 --> 00:15:55.600
 and I'm actually going to

00:15:55.600 --> 00:15:56.680
 peel those back

00:15:56.680 --> 00:15:57.220
 a little bit.

00:15:57.900 --> 00:15:59.700
 So that Jesus redeems us

00:15:59.700 --> 00:16:00.760
 from the guilt of our sin

00:16:00.760 --> 00:16:01.400
 in our misery,

00:16:01.600 --> 00:16:02.440
 sin-soaked world

00:16:02.440 --> 00:16:03.640
 by wearing three hats

00:16:03.640 --> 00:16:05.040
 by accomplishing three offices,

00:16:05.240 --> 00:16:06.580
 prophet, priest, and king.

00:16:07.379 --> 00:16:08.280
 So as prophet,

00:16:08.640 --> 00:16:09.680
 Jesus guides us.

00:16:10.300 --> 00:16:11.020
 He guides us.

00:16:11.100 --> 00:16:11.620
 As priest,

00:16:11.720 --> 00:16:13.320
 he brings us close to God

00:16:13.320 --> 00:16:14.400
 and as king,

00:16:14.500 --> 00:16:15.680
 he wins for us.

00:16:16.580 --> 00:16:17.220
 As prophet,

00:16:17.320 --> 00:16:18.020
 he guides us.

00:16:18.100 --> 00:16:18.520
 As priest,

00:16:18.580 --> 00:16:19.680
 he brings us close to God

00:16:19.680 --> 00:16:20.140
 and as king,

00:16:20.220 --> 00:16:21.160
 he wins for us.

00:16:21.159 --> 00:16:22.419
 And the crucial point

00:16:22.419 --> 00:16:23.779
 is that those three offices

00:16:23.779 --> 00:16:25.319
 did not just happen

00:16:25.319 --> 00:16:26.719
 while Christ was on earth.

00:16:27.620 --> 00:16:29.559
 They are happening now.

00:16:30.339 --> 00:16:31.459
 In his ascension,

00:16:31.620 --> 00:16:32.980
 Christ is executing

00:16:32.980 --> 00:16:34.699
 his office as redeemer

00:16:34.699 --> 00:16:36.199
 as prophet, priest, and king

00:16:36.199 --> 00:16:37.259
 right now

00:16:37.259 --> 00:16:38.500
 in his ascended,

00:16:38.639 --> 00:16:39.699
 sitting on the throne

00:16:39.699 --> 00:16:40.779
 in the presence of God,

00:16:40.899 --> 00:16:42.360
 ruling over all things

00:16:42.360 --> 00:16:43.399
 as redeemer.

00:16:44.500 --> 00:16:45.959
 So let's look at these three things.

00:16:46.500 --> 00:16:47.179
 That it says,

00:16:47.279 --> 00:16:48.220
 so first we'll look at king.

00:16:48.660 --> 00:16:49.940
 Ephesians 4 says that

00:16:49.940 --> 00:16:51.580
 when Jesus ascended on high,

00:16:51.700 --> 00:16:53.240
 he led a host of captives

00:16:53.240 --> 00:16:55.040
 and gave gifts to men.

00:16:56.100 --> 00:16:56.779
 The way the Bible,

00:16:56.879 --> 00:16:58.460
 one of the ways that Jesus is pictured

00:16:58.460 --> 00:16:59.580
 is in his ascension

00:16:59.580 --> 00:17:01.240
 is as a victory parade.

00:17:01.680 --> 00:17:03.160
 As a king who is having

00:17:03.160 --> 00:17:04.600
 a victorious rule

00:17:04.600 --> 00:17:05.579
 over his enemies.

00:17:05.720 --> 00:17:07.600
 And the image that Paul has in mind

00:17:07.600 --> 00:17:08.480
 in Ephesians 4

00:17:08.480 --> 00:17:09.620
 when he talks about

00:17:09.620 --> 00:17:10.860
 Christ's victory parade

00:17:10.860 --> 00:17:13.240
 is the ancient Roman Caesar

00:17:13.240 --> 00:17:14.220
 when he had conquered

00:17:14.220 --> 00:17:15.559
 in military victory,

00:17:15.559 --> 00:17:16.759
 in military war.

00:17:17.039 --> 00:17:18.339
 So the Caesar marches

00:17:18.339 --> 00:17:18.940
 through Rome

00:17:18.940 --> 00:17:19.899
 and he's leading

00:17:19.899 --> 00:17:21.119
 all of the people

00:17:21.119 --> 00:17:21.980
 that he had triumphed

00:17:21.980 --> 00:17:22.500
 in front of him.

00:17:22.740 --> 00:17:24.139
 And he's coming behind him

00:17:24.139 --> 00:17:25.759
 as all the loot

00:17:25.759 --> 00:17:26.700
 that he had gotten

00:17:26.700 --> 00:17:27.799
 in the battle.

00:17:28.000 --> 00:17:29.179
 And then he goes up

00:17:29.179 --> 00:17:30.179
 and he sits down

00:17:30.179 --> 00:17:30.639
 on the throne

00:17:30.639 --> 00:17:31.079
 and says,

00:17:31.279 --> 00:17:32.220
 I am king

00:17:32.220 --> 00:17:33.279
 over the known world.

00:17:33.419 --> 00:17:34.779
 And he gives the loot

00:17:34.779 --> 00:17:35.359
 and the bounty

00:17:35.359 --> 00:17:36.019
 to his friends

00:17:36.019 --> 00:17:36.440
 and says,

00:17:36.539 --> 00:17:38.159
 thank you for helping me.

00:17:39.079 --> 00:17:40.119
 Jesus' ascension,

00:17:40.279 --> 00:17:40.679
 Paul says,

00:17:40.680 --> 00:17:42.080
 is the same idea

00:17:42.080 --> 00:17:43.460
 but on a cosmic

00:17:43.460 --> 00:17:45.640
 all-time scale.

00:17:46.360 --> 00:17:47.820
 That Jesus is the king

00:17:47.820 --> 00:17:49.279
 who has ascended

00:17:49.279 --> 00:17:49.940
 into heaven

00:17:49.940 --> 00:17:50.820
 and is ruling

00:17:50.820 --> 00:17:51.840
 and reigning

00:17:51.840 --> 00:17:52.460
 over,

00:17:52.600 --> 00:17:53.660
 as our confession says,

00:17:53.840 --> 00:17:54.820
 all his

00:17:54.820 --> 00:17:55.660
 and our enemies.

00:17:56.860 --> 00:17:57.759
 And this is incredible

00:17:57.759 --> 00:17:58.740
 because listen to what

00:17:58.740 --> 00:17:59.880
 Herman Bovink says

00:17:59.880 --> 00:18:00.880
 one more time about this.

00:18:00.960 --> 00:18:01.980
 This blows my mind.

00:18:02.060 --> 00:18:02.620
 He says this,

00:18:02.980 --> 00:18:03.799
 the ascension

00:18:03.799 --> 00:18:05.420
 is a bigger triumph

00:18:05.420 --> 00:18:06.799
 than the resurrection.

00:18:07.740 --> 00:18:08.500
 The ascension

00:18:08.500 --> 00:18:09.720
 is a bigger triumph

00:18:09.720 --> 00:18:11.039
 than the resurrection.

00:18:11.480 --> 00:18:12.799
 It is Christ's triumph

00:18:12.799 --> 00:18:13.960
 over the whole world,

00:18:14.240 --> 00:18:15.500
 over the laws of nature,

00:18:15.839 --> 00:18:17.299
 over the gravity of matter,

00:18:17.660 --> 00:18:19.039
 triumph over hostile,

00:18:19.519 --> 00:18:20.180
 diabolical,

00:18:20.319 --> 00:18:21.559
 and human forces.

00:18:22.799 --> 00:18:23.140
 Did you hear

00:18:23.140 --> 00:18:24.160
 what Bovink just said?

00:18:24.880 --> 00:18:25.980
 He said the ascension

00:18:25.980 --> 00:18:27.240
 is the bigger triumph

00:18:27.240 --> 00:18:27.920
 than the resurrection.

00:18:28.220 --> 00:18:30.039
 We think the high point

00:18:30.039 --> 00:18:31.700
 of the Christian faith

00:18:31.700 --> 00:18:33.539
 is Jesus coming back to life.

00:18:33.620 --> 00:18:34.700
 But no, Bovink says,

00:18:34.700 --> 00:18:35.980
 it's Christ ascending

00:18:35.980 --> 00:18:36.940
 into heaven

00:18:36.940 --> 00:18:38.720
 to rule and reign.

00:18:39.720 --> 00:18:40.980
 The ascension shows us

00:18:40.980 --> 00:18:42.259
 that Jesus is king

00:18:42.259 --> 00:18:43.360
 over everything.

00:18:43.480 --> 00:18:44.440
 And it makes sense then

00:18:44.440 --> 00:18:45.440
 as king over everything,

00:18:45.559 --> 00:18:46.640
 he should go to the place

00:18:46.640 --> 00:18:47.720
 where he can be

00:18:47.720 --> 00:18:49.240
 and rule most effectively.

00:18:51.079 --> 00:18:52.019
 When the president

00:18:52.019 --> 00:18:53.039
 of the United States

00:18:53.039 --> 00:18:53.500
 is elected,

00:18:53.640 --> 00:18:54.460
 he does not say,

00:18:54.600 --> 00:18:55.079
 I'm going to go down

00:18:55.079 --> 00:18:55.660
 to Pueblo

00:18:55.660 --> 00:18:57.299
 to be the president.

00:18:58.319 --> 00:18:59.259
 No offense to those

00:18:59.259 --> 00:18:59.860
 of you who are Pueblo,

00:19:00.380 --> 00:19:01.019
 but long live

00:19:01.019 --> 00:19:02.200
 the Pueblo Colorado Springs

00:19:02.200 --> 00:19:03.980
 tension.

00:19:04.980 --> 00:19:07.299
 He goes to Washington, D.C.

00:19:07.299 --> 00:19:08.480
 He goes to the place

00:19:08.480 --> 00:19:10.200
 where he can most effectively

00:19:10.200 --> 00:19:12.180
 rule his domain.

00:19:12.419 --> 00:19:13.240
 And in the same way,

00:19:13.319 --> 00:19:14.099
 Christ as king

00:19:14.099 --> 00:19:14.879
 goes to the place

00:19:14.879 --> 00:19:15.919
 where he is most effective.

00:19:17.839 --> 00:19:19.599
 Second, Jesus is our priest

00:19:19.599 --> 00:19:20.119
 in heaven.

00:19:20.240 --> 00:19:21.500
 He's our best priest in heaven.

00:19:21.619 --> 00:19:22.940
 So Jesus, as our priest,

00:19:23.339 --> 00:19:24.680
 he goes and atones

00:19:24.680 --> 00:19:26.359
 for our sins on the cross.

00:19:27.440 --> 00:19:29.099
 He is the one who dies

00:19:29.099 --> 00:19:30.119
 so that his blood

00:19:30.119 --> 00:19:31.859
 both covers over our sin

00:19:31.859 --> 00:19:33.440
 and washes clean

00:19:33.440 --> 00:19:35.259
 the pollution of our sin.

00:19:35.259 --> 00:19:37.859
 And he intercedes then

00:19:37.859 --> 00:19:39.379
 for us before the Father.

00:19:39.700 --> 00:19:40.720
 And Romans 8 says

00:19:40.720 --> 00:19:42.200
 that Jesus right now

00:19:42.200 --> 00:19:43.720
 as the ascended priest

00:19:43.720 --> 00:19:45.299
 is in the presence

00:19:45.299 --> 00:19:46.119
 of the Father

00:19:46.119 --> 00:19:48.220
 interceding his blood

00:19:48.220 --> 00:19:49.240
 on our behalf.

00:19:50.819 --> 00:19:52.440
 That he is constantly

00:19:52.440 --> 00:19:53.599
 before the Father,

00:19:53.759 --> 00:19:54.259
 the judge,

00:19:54.359 --> 00:19:54.799
 saying,

00:19:55.460 --> 00:19:56.299
 I have completed

00:19:56.299 --> 00:19:57.759
 the work that you gave me

00:19:57.759 --> 00:19:59.440
 to clean and cleanse

00:19:59.440 --> 00:20:00.119
 my people.

00:20:01.720 --> 00:20:02.660
 And it's the difference

00:20:02.660 --> 00:20:04.440
 between if you have a lawyer,

00:20:04.440 --> 00:20:05.600
 a lawyer zooming

00:20:05.600 --> 00:20:06.980
 into your court appointment

00:20:06.980 --> 00:20:08.259
 and showing up in person.

00:20:08.940 --> 00:20:10.039
 Let's say you have

00:20:10.039 --> 00:20:11.259
 a speeding ticket

00:20:11.259 --> 00:20:12.299
 and you need to get

00:20:12.299 --> 00:20:13.480
 a lawyer to defend you.

00:20:13.799 --> 00:20:14.600
 And you show up

00:20:14.600 --> 00:20:15.519
 on your court date

00:20:15.519 --> 00:20:16.900
 at 10 o'clock

00:20:16.900 --> 00:20:17.980
 and at 10.15

00:20:17.980 --> 00:20:18.680
 you get a text

00:20:18.680 --> 00:20:19.519
 from your lawyer saying,

00:20:19.580 --> 00:20:20.259
 I'm not going to make it.

00:20:20.340 --> 00:20:21.299
 Here's a Zoom link.

00:20:21.700 --> 00:20:23.120
 I hope that this is sufficient.

00:20:23.279 --> 00:20:24.039
 Is that a good lawyer?

00:20:24.960 --> 00:20:25.259
 No.

00:20:25.900 --> 00:20:27.059
 You want your lawyer

00:20:27.059 --> 00:20:28.180
 in the courtroom

00:20:28.180 --> 00:20:30.000
 right there walking in

00:20:30.000 --> 00:20:30.240
 saying,

00:20:30.360 --> 00:20:31.539
 I am here to defend

00:20:31.539 --> 00:20:33.500
 my client here and now.

00:20:34.460 --> 00:20:35.779
 Jesus is the lawyer

00:20:35.779 --> 00:20:36.940
 who shows up

00:20:36.940 --> 00:20:38.380
 into the courtroom of heaven

00:20:38.380 --> 00:20:39.740
 and is constantly

00:20:39.740 --> 00:20:40.839
 interceding

00:20:40.839 --> 00:20:42.400
 on his people's behalf.

00:20:43.059 --> 00:20:44.519
 His work is complete

00:20:44.519 --> 00:20:45.660
 but he is constantly

00:20:45.660 --> 00:20:46.539
 pointing back

00:20:46.539 --> 00:20:47.640
 to his complete work

00:20:47.640 --> 00:20:48.640
 on our behalf.

00:20:49.640 --> 00:20:50.960
 Jesus is the best lawyer

00:20:50.960 --> 00:20:52.400
 who goes to the courtroom

00:20:52.400 --> 00:20:53.160
 of heaven

00:20:53.160 --> 00:20:54.640
 to intercede

00:20:54.640 --> 00:20:55.380
 on our behalf.

00:20:55.500 --> 00:20:57.019
 We want him there.

00:20:58.160 --> 00:20:59.440
 Ascended as our lawyer.

00:20:59.440 --> 00:21:01.600
 Lastly,

00:21:01.720 --> 00:21:03.460
 Jesus is our best prophet

00:21:03.460 --> 00:21:04.039
 from heaven.

00:21:04.320 --> 00:21:05.059
 As prophet,

00:21:05.259 --> 00:21:06.440
 Jesus guides us.

00:21:06.519 --> 00:21:07.140
 He sends us,

00:21:07.400 --> 00:21:08.660
 he sends out the good word

00:21:08.660 --> 00:21:09.860
 and Jesus is our prophet

00:21:09.860 --> 00:21:11.400
 because he sends out

00:21:11.400 --> 00:21:12.320
 the good news

00:21:12.320 --> 00:21:13.120
 of the gospel

00:21:13.120 --> 00:21:13.640
 to,

00:21:13.799 --> 00:21:14.559
 as our text says

00:21:14.559 --> 00:21:15.600
 in just a few verses,

00:21:16.039 --> 00:21:17.019
 convict the world

00:21:17.019 --> 00:21:18.080
 concerning righteousness

00:21:18.080 --> 00:21:19.480
 and concerning sin.

00:21:20.480 --> 00:21:21.840
 He does this best

00:21:21.840 --> 00:21:22.299
 from heaven.

00:21:22.440 --> 00:21:23.039
 He tells us

00:21:23.039 --> 00:21:23.820
 even in our text

00:21:23.820 --> 00:21:24.240
 right here

00:21:24.240 --> 00:21:25.299
 that when he goes

00:21:25.299 --> 00:21:25.840
 to heaven,

00:21:26.080 --> 00:21:27.200
 he sends out

00:21:27.200 --> 00:21:28.080
 the Holy Spirit

00:21:28.080 --> 00:21:29.140
 who can work

00:21:29.140 --> 00:21:30.140
 more effectively

00:21:30.140 --> 00:21:31.819
 on a far greater scale

00:21:31.819 --> 00:21:33.240
 than even Jesus could

00:21:33.240 --> 00:21:34.180
 because Jesus was,

00:21:34.480 --> 00:21:35.480
 as our doctrine of Christ

00:21:35.480 --> 00:21:35.740
 says,

00:21:35.819 --> 00:21:37.120
 one man in one place

00:21:37.120 --> 00:21:38.319
 but the Holy Spirit

00:21:38.319 --> 00:21:39.680
 can send out the gospel

00:21:39.680 --> 00:21:42.779
 to all of Christ's elect's hearts,

00:21:42.900 --> 00:21:43.720
 to all places

00:21:43.720 --> 00:21:44.519
 at all times

00:21:44.519 --> 00:21:45.319
 and when Christ

00:21:45.319 --> 00:21:46.440
 is the ascended prophet,

00:21:46.840 --> 00:21:48.180
 he is diffusing

00:21:48.180 --> 00:21:49.120
 and scattering

00:21:49.120 --> 00:21:49.960
 the good news

00:21:49.960 --> 00:21:51.299
 of God's saving work

00:21:51.299 --> 00:21:52.720
 across the world.

00:21:54.180 --> 00:21:55.279
 As prophet

00:21:55.279 --> 00:21:56.859
 in heaven,

00:21:57.279 --> 00:21:58.359
 he is sending out

00:21:58.359 --> 00:21:59.559
 the good news

00:21:59.559 --> 00:22:01.259
 that Jesus is redeeming

00:22:01.259 --> 00:22:02.039
 and restoring

00:22:02.039 --> 00:22:02.920
 all things

00:22:02.920 --> 00:22:03.859
 in your life

00:22:03.859 --> 00:22:05.819
 and in our world.

00:22:07.279 --> 00:22:08.119
 Matthew 28,

00:22:08.940 --> 00:22:09.819
 all authority

00:22:09.819 --> 00:22:10.420
 on heaven

00:22:10.420 --> 00:22:11.000
 and earth

00:22:11.000 --> 00:22:11.559
 is mine.

00:22:12.379 --> 00:22:12.819
 Go

00:22:12.819 --> 00:22:14.220
 and make disciples.

00:22:14.379 --> 00:22:15.480
 That's Jesus' prophet.

00:22:15.599 --> 00:22:16.220
 It's the difference

00:22:16.220 --> 00:22:18.099
 between digital advertising

00:22:18.099 --> 00:22:19.200
 and telephone

00:22:19.200 --> 00:22:19.960
 pull printouts.

00:22:20.519 --> 00:22:21.099
 How many of you,

00:22:21.240 --> 00:22:21.920
 maybe when you lost

00:22:21.920 --> 00:22:22.779
 a dog as a kid,

00:22:23.039 --> 00:22:23.639
 would print out

00:22:23.639 --> 00:22:24.500
 a little flyer

00:22:24.500 --> 00:22:25.259
 of the dog

00:22:25.259 --> 00:22:26.240
 and go and nail it

00:22:26.240 --> 00:22:26.960
 to a couple

00:22:26.960 --> 00:22:27.900
 of telephone poles?

00:22:28.619 --> 00:22:29.759
 Not an effective way

00:22:29.759 --> 00:22:30.279
 to advertise.

00:22:30.579 --> 00:22:32.180
 Maybe three or four people

00:22:32.180 --> 00:22:32.740
 will see it.

00:22:33.460 --> 00:22:34.200
 But if you write

00:22:34.200 --> 00:22:35.200
 on a college campus,

00:22:35.299 --> 00:22:36.220
 if you do the right

00:22:36.220 --> 00:22:37.900
 digital advertising

00:22:37.900 --> 00:22:38.619
 on Instagram,

00:22:39.519 --> 00:22:40.339
 you can reach

00:22:40.339 --> 00:22:41.480
 thousands of people

00:22:41.480 --> 00:22:42.200
 in minutes.

00:22:43.420 --> 00:22:44.359
 That's what Jesus

00:22:44.359 --> 00:22:45.039
 as prophet

00:22:45.039 --> 00:22:45.839
 has done in heaven.

00:22:45.980 --> 00:22:47.539
 He is the digital advertisement

00:22:47.539 --> 00:22:49.119
 that is sending out

00:22:49.119 --> 00:22:50.799
 the news of God,

00:22:50.920 --> 00:22:51.960
 not on a telephone pole

00:22:51.960 --> 00:22:52.900
 for three or four people

00:22:52.900 --> 00:22:53.320
 to see,

00:22:53.680 --> 00:22:54.780
 but for everyone

00:22:54.780 --> 00:22:55.640
 to know

00:22:55.640 --> 00:22:57.180
 that Jesus is Lord

00:22:57.180 --> 00:22:57.940
 and he is coming

00:22:57.940 --> 00:22:58.780
 and he is our king

00:22:58.780 --> 00:22:59.940
 and he will redeem us.

00:23:00.700 --> 00:23:01.840
 And so these are good news

00:23:01.840 --> 00:23:03.000
 because we need

00:23:03.000 --> 00:23:03.640
 a prophet,

00:23:03.800 --> 00:23:04.280
 a priest,

00:23:04.360 --> 00:23:04.920
 and a king

00:23:04.920 --> 00:23:06.300
 in our sin-soaked world

00:23:06.300 --> 00:23:07.220
 to be prophet

00:23:07.220 --> 00:23:08.019
 and priest

00:23:08.019 --> 00:23:08.680
 and king

00:23:08.680 --> 00:23:09.680
 from heaven.

00:23:11.000 --> 00:23:11.920
 Jesus is our king

00:23:11.920 --> 00:23:12.259
 in heaven

00:23:12.259 --> 00:23:13.140
 because he rules

00:23:13.140 --> 00:23:14.280
 and defends us.

00:23:14.360 --> 00:23:15.000
 He restrains

00:23:15.000 --> 00:23:15.980
 and conquers our heaven.

00:23:16.900 --> 00:23:18.120
 We are still sinners.

00:23:18.600 --> 00:23:19.720
 We still do things

00:23:19.720 --> 00:23:20.440
 that are contrary

00:23:20.440 --> 00:23:21.200
 to God's law

00:23:21.200 --> 00:23:21.980
 and so we need

00:23:21.980 --> 00:23:22.539
 a priest

00:23:22.539 --> 00:23:23.799
 who is in the courtroom

00:23:23.799 --> 00:23:24.360
 of heaven

00:23:24.360 --> 00:23:26.299
 pointing to his finished work

00:23:26.299 --> 00:23:27.200
 to the Father.

00:23:27.340 --> 00:23:28.360
 We need a prophet

00:23:28.360 --> 00:23:30.200
 who is sending out

00:23:30.200 --> 00:23:31.519
 the good redeeming news

00:23:31.519 --> 00:23:32.140
 of the gospel,

00:23:32.259 --> 00:23:33.319
 the power of God

00:23:33.319 --> 00:23:34.100
 to salvation

00:23:34.100 --> 00:23:34.940
 to all those

00:23:34.940 --> 00:23:35.460
 who believe

00:23:35.460 --> 00:23:36.420
 in our world.

00:23:37.120 --> 00:23:37.740
 And so friends,

00:23:37.860 --> 00:23:38.559
 the ascension

00:23:38.559 --> 00:23:40.019
 is not just

00:23:40.019 --> 00:23:41.480
 unproductive Jesus

00:23:41.480 --> 00:23:42.580
 waiting in heaven

00:23:42.580 --> 00:23:43.220
 until the Father

00:23:43.220 --> 00:23:43.900
 says and go.

00:23:44.000 --> 00:23:44.160
 No,

00:23:44.240 --> 00:23:44.920
 the ascension

00:23:44.920 --> 00:23:46.279
 is the second person

00:23:46.279 --> 00:23:46.799
 of the Trinity

00:23:46.799 --> 00:23:48.900
 perhaps more active now

00:23:48.900 --> 00:23:50.519
 than he ever has been

00:23:50.519 --> 00:23:52.360
 for your faith

00:23:52.360 --> 00:23:53.200
 and for the church.

00:23:54.160 --> 00:23:55.620
 That is the good news

00:23:55.620 --> 00:23:56.519
 of the ascension.

00:23:57.500 --> 00:24:00.360
 It is to your advantage,

00:24:00.780 --> 00:24:01.840
 to our advantage

00:24:01.840 --> 00:24:02.860
 that he goes away.

00:24:04.759 --> 00:24:05.380
 So what?

00:24:06.400 --> 00:24:07.060
 So what?

00:24:07.240 --> 00:24:07.740
 How does this,

00:24:07.880 --> 00:24:08.680
 why does it matter?

00:24:09.740 --> 00:24:10.680
 Third and final point.

00:24:10.740 --> 00:24:11.800
 I'll try to apply this

00:24:11.800 --> 00:24:12.840
 first to those of us

00:24:12.840 --> 00:24:13.360
 who are Christians

00:24:13.360 --> 00:24:14.420
 and then to those of us

00:24:14.420 --> 00:24:15.160
 who are still searching,

00:24:15.380 --> 00:24:15.820
 those of us

00:24:15.820 --> 00:24:16.620
 who are not Christians.

00:24:16.619 --> 00:24:18.500
 So one of the most exciting,

00:24:18.679 --> 00:24:18.879
 I think,

00:24:19.019 --> 00:24:20.279
 so what's for Christians

00:24:20.279 --> 00:24:21.659
 is when we come

00:24:21.659 --> 00:24:22.479
 to the Lord's table,

00:24:23.059 --> 00:24:23.519
 when we come

00:24:23.519 --> 00:24:25.039
 to the sacrament,

00:24:25.619 --> 00:24:26.459
 the meal

00:24:26.459 --> 00:24:27.579
 of eating with Christ.

00:24:27.719 --> 00:24:28.479
 And so I'll try

00:24:28.479 --> 00:24:29.859
 and explain it this way.

00:24:30.219 --> 00:24:30.659
 There have been

00:24:30.659 --> 00:24:31.699
 several different views

00:24:31.699 --> 00:24:32.899
 of how to interpret

00:24:32.899 --> 00:24:33.779
 the Lord's Supper

00:24:33.779 --> 00:24:35.000
 across church history.

00:24:35.379 --> 00:24:36.119
 Our Baptist friends,

00:24:36.199 --> 00:24:36.759
 if you're Baptist,

00:24:37.059 --> 00:24:37.919
 we're so glad

00:24:37.919 --> 00:24:38.659
 you're here today.

00:24:39.079 --> 00:24:39.779
 I'm going to try

00:24:39.779 --> 00:24:40.639
 and explain a little bit

00:24:40.639 --> 00:24:41.459
 about a little

00:24:41.459 --> 00:24:42.559
 about Baptist theology

00:24:42.559 --> 00:24:43.459
 of the Lord's Supper.

00:24:43.939 --> 00:24:45.179
 But in Baptist theology,

00:24:45.180 --> 00:24:46.240
 the Lord's Supper

00:24:46.240 --> 00:24:48.000
 is eating and drinking

00:24:48.000 --> 00:24:49.080
 to remember

00:24:49.080 --> 00:24:50.160
 what Jesus has done

00:24:50.160 --> 00:24:50.799
 on the cross

00:24:50.799 --> 00:24:51.500
 and nothing more.

00:24:52.200 --> 00:24:52.660
 We call it

00:24:52.660 --> 00:24:53.779
 the memorialist view.

00:24:54.299 --> 00:24:55.000
 We eat and drink

00:24:55.000 --> 00:24:56.940
 and we feel pious feelings

00:24:56.940 --> 00:24:57.600
 towards God,

00:24:57.700 --> 00:24:58.279
 but that's it.

00:24:59.779 --> 00:25:00.820
 And if I'm honest,

00:25:00.900 --> 00:25:01.420
 I don't think

00:25:01.420 --> 00:25:02.500
 that that takes seriously

00:25:02.500 --> 00:25:03.440
 John chapter 6

00:25:03.440 --> 00:25:04.160
 when Jesus says,

00:25:04.380 --> 00:25:06.000
 unless you eat my body

00:25:06.000 --> 00:25:06.759
 and drink my blood,

00:25:06.820 --> 00:25:07.700
 you have no part in me.

00:25:08.580 --> 00:25:10.200
 I think there's holes in this.

00:25:10.279 --> 00:25:11.360
 Our Catholic friends,

00:25:12.019 --> 00:25:12.660
 if you're Catholic,

00:25:12.779 --> 00:25:12.980
 again,

00:25:13.039 --> 00:25:13.840
 we're really glad here,

00:25:13.839 --> 00:25:14.559
 but I would argue

00:25:14.559 --> 00:25:16.119
 that there's an error here.

00:25:16.199 --> 00:25:16.939
 Our Catholic friends

00:25:16.939 --> 00:25:17.319
 would argue

00:25:17.319 --> 00:25:18.899
 that at the Lord's Supper,

00:25:19.000 --> 00:25:19.679
 at the Mass,

00:25:20.019 --> 00:25:21.639
 Christ is re-sacrificed

00:25:21.639 --> 00:25:22.699
 for our sins again.

00:25:23.839 --> 00:25:24.480
 And I would argue

00:25:24.480 --> 00:25:25.599
 that this does two errors.

00:25:25.720 --> 00:25:25.919
 First,

00:25:26.019 --> 00:25:26.720
 it shortchanges

00:25:26.720 --> 00:25:27.879
 the once and for all

00:25:27.879 --> 00:25:28.500
 atonement

00:25:28.500 --> 00:25:29.659
 that Christ has done

00:25:29.659 --> 00:25:30.179
 on the cross

00:25:30.179 --> 00:25:31.179
 that Hebrews talks about.

00:25:31.480 --> 00:25:32.599
 But I also would argue,

00:25:32.679 --> 00:25:33.419
 as Calvin argues,

00:25:33.659 --> 00:25:34.839
 that it's pulling apart

00:25:35.379 --> 00:25:37.319
 the dual nature,

00:25:37.419 --> 00:25:39.000
 the union of who Christ is,

00:25:39.019 --> 00:25:39.759
 that he is both God

00:25:39.759 --> 00:25:40.819
 and man inseparably

00:25:40.819 --> 00:25:41.619
 at the same time.

00:25:41.619 --> 00:25:42.839
 And it's pulling Christ

00:25:42.839 --> 00:25:43.439
 down from heaven

00:25:43.439 --> 00:25:44.879
 and then spreading his body

00:25:44.879 --> 00:25:45.839
 out throughout

00:25:45.839 --> 00:25:46.799
 the whole universe.

00:25:46.899 --> 00:25:47.919
 That's a big problem.

00:25:49.539 --> 00:25:49.979
 Calvin,

00:25:50.179 --> 00:25:51.359
 the Reformed tradition

00:25:51.359 --> 00:25:52.719
 at the Lord's Supper,

00:25:53.919 --> 00:25:54.779
 says that through

00:25:54.779 --> 00:25:55.659
 the Holy Spirit,

00:25:55.779 --> 00:25:56.479
 when we eat

00:25:56.479 --> 00:25:56.979
 and drink

00:25:56.979 --> 00:25:57.839
 the Lord's Supper,

00:25:58.419 --> 00:25:59.339
 the Holy Spirit

00:25:59.339 --> 00:26:01.019
 lifts us up

00:26:01.019 --> 00:26:03.500
 to be with Jesus.

00:26:04.159 --> 00:26:05.339
 Not that we pull

00:26:05.339 --> 00:26:06.619
 Jesus down

00:26:06.619 --> 00:26:07.399
 to be with us,

00:26:07.459 --> 00:26:08.279
 but the Holy Spirit

00:26:08.279 --> 00:26:09.439
 lifts us up

00:26:09.440 --> 00:26:10.660
 to commune,

00:26:10.740 --> 00:26:11.400
 to unite

00:26:11.400 --> 00:26:12.480
 a little bit more

00:26:12.480 --> 00:26:13.559
 with our risen

00:26:13.559 --> 00:26:14.620
 and reigning

00:26:14.620 --> 00:26:15.039
 prophet,

00:26:15.220 --> 00:26:15.400
 priest,

00:26:15.480 --> 00:26:15.900
 and king.

00:26:16.759 --> 00:26:18.019
 That we are made

00:26:18.019 --> 00:26:18.940
 to partake

00:26:18.940 --> 00:26:20.039
 of Jesus' body

00:26:20.039 --> 00:26:21.200
 and blood spiritually

00:26:21.200 --> 00:26:23.220
 just as our bodies

00:26:23.220 --> 00:26:24.059
 are nourished

00:26:24.059 --> 00:26:26.120
 by bread and wine.

00:26:26.940 --> 00:26:27.980
 Communion is not

00:26:27.980 --> 00:26:29.160
 God coming down

00:26:29.160 --> 00:26:29.940
 to be with us.

00:26:30.059 --> 00:26:31.160
 Communion is God

00:26:31.160 --> 00:26:32.460
 lifting us up

00:26:32.460 --> 00:26:33.200
 spiritually

00:26:33.200 --> 00:26:33.940
 to be with him.

00:26:34.019 --> 00:26:34.720
 It's practicing

00:26:34.720 --> 00:26:35.279
 for heaven.

00:26:36.720 --> 00:26:37.559
 When we eat

00:26:37.559 --> 00:26:38.000
 and drink,

00:26:38.000 --> 00:26:38.920
 even a meager

00:26:38.920 --> 00:26:39.779
 little cracker

00:26:39.779 --> 00:26:40.779
 and a small

00:26:40.779 --> 00:26:41.980
 tablespoon of drink,

00:26:42.619 --> 00:26:43.500
 we are practicing

00:26:43.500 --> 00:26:43.980
 for heaven.

00:26:44.180 --> 00:26:45.079
 And in this way,

00:26:45.200 --> 00:26:45.539
 Christians,

00:26:45.660 --> 00:26:46.200
 when you eat

00:26:46.200 --> 00:26:47.819
 and drink this meal,

00:26:48.819 --> 00:26:49.619
 you walk out

00:26:49.619 --> 00:26:50.359
 of this building

00:26:50.359 --> 00:26:51.180
 more united

00:26:51.180 --> 00:26:51.680
 to Jesus

00:26:51.680 --> 00:26:52.720
 than when you came in.

00:26:54.140 --> 00:26:54.579
 Mysteriously,

00:26:54.700 --> 00:26:55.680
 I don't understand this.

00:26:55.720 --> 00:26:56.660
 At the end of his section

00:26:56.660 --> 00:26:57.000
 on this

00:26:57.000 --> 00:26:59.059
 in Calvin's Institute,

00:26:59.220 --> 00:26:59.359
 he says,

00:26:59.519 --> 00:27:00.359
 I don't understand it,

00:27:00.619 --> 00:27:01.720
 but I experience it

00:27:01.720 --> 00:27:02.619
 and I know it's true.

00:27:03.380 --> 00:27:04.319
 When you walk in

00:27:04.319 --> 00:27:05.420
 and take the Lord's Supper

00:27:05.420 --> 00:27:06.359
 and you walk out,

00:27:06.440 --> 00:27:07.000
 you are somehow

00:27:07.000 --> 00:27:08.279
 more united to Christ

00:27:08.279 --> 00:27:08.960
 than when you walked

00:27:08.960 --> 00:27:09.559
 in this building.

00:27:09.720 --> 00:27:10.420
 That's true

00:27:10.420 --> 00:27:12.819
 because of the ascension.

00:27:14.619 --> 00:27:15.559
 I'll try to make this

00:27:15.559 --> 00:27:16.720
 practical for a particular

00:27:16.720 --> 00:27:17.519
 group of people

00:27:17.519 --> 00:27:19.859
 who I am a part of right now,

00:27:19.900 --> 00:27:20.420
 which is parents

00:27:20.420 --> 00:27:21.160
 of young children.

00:27:22.440 --> 00:27:23.640
 My daughter is four.

00:27:23.779 --> 00:27:24.400
 Sitting through church

00:27:24.400 --> 00:27:25.700
 can be hard for her sometimes.

00:27:26.160 --> 00:27:27.140
 My wife is expecting

00:27:27.140 --> 00:27:27.640
 another one

00:27:27.640 --> 00:27:28.420
 in five weeks.

00:27:28.599 --> 00:27:30.359
 And I read this blog

00:27:30.359 --> 00:27:31.339
 on Mere Orthodoxy,

00:27:31.359 --> 00:27:32.119
 a great blog,

00:27:32.220 --> 00:27:33.079
 a couple of weeks ago,

00:27:33.119 --> 00:27:33.440
 and it says,

00:27:33.779 --> 00:27:34.339
 parenting in church

00:27:34.339 --> 00:27:35.319
 is really challenging

00:27:35.319 --> 00:27:36.380
 right now.

00:27:36.380 --> 00:27:37.180
 It's challenging

00:27:37.180 --> 00:27:39.140
 because it's wrangling

00:27:39.140 --> 00:27:40.440
 toddlers the whole time

00:27:40.440 --> 00:27:41.460
 because they're just wiggling

00:27:41.460 --> 00:27:42.240
 and so it's hard

00:27:42.240 --> 00:27:42.980
 to pay attention.

00:27:43.200 --> 00:27:43.940
 It's hard to get them

00:27:43.940 --> 00:27:44.700
 to pay attention.

00:27:45.320 --> 00:27:46.180
 But the Lord's Supper

00:27:46.180 --> 00:27:47.340
 and our doctrine

00:27:47.340 --> 00:27:48.120
 of the Lord's Supper,

00:27:48.500 --> 00:27:49.680
 meeting the ascension,

00:27:50.700 --> 00:27:52.220
 means that at this sacrament,

00:27:52.800 --> 00:27:54.540
 grace happens to us.

00:27:55.020 --> 00:27:56.720
 And even in our distraction,

00:27:57.580 --> 00:27:58.400
 the Holy Spirit

00:27:58.400 --> 00:28:00.120
 is actively bringing us

00:28:00.120 --> 00:28:00.620
 into presence.

00:28:00.740 --> 00:28:01.900
 So even if there are moments

00:28:01.900 --> 00:28:02.920
 when you as a parent

00:28:02.920 --> 00:28:03.600
 are like,

00:28:03.660 --> 00:28:04.060
 I don't know

00:28:04.060 --> 00:28:05.260
 what the pastor said today,

00:28:05.259 --> 00:28:07.400
 when you eat and drink this,

00:28:07.720 --> 00:28:09.319
 God is being faithful to you

00:28:09.319 --> 00:28:10.480
 even in your distraction,

00:28:11.460 --> 00:28:13.140
 lifting you into his presence.

00:28:13.220 --> 00:28:14.319
 And that's true for all of us,

00:28:14.379 --> 00:28:15.779
 but especially for those of us

00:28:15.779 --> 00:28:17.539
 who struggle to sit

00:28:17.539 --> 00:28:18.480
 and wiggle.

00:28:19.920 --> 00:28:21.039
 Christ's ascension means

00:28:21.039 --> 00:28:22.099
 that Christ the God-man

00:28:22.099 --> 00:28:23.660
 is sitting in his throne

00:28:23.660 --> 00:28:25.359
 and we are united to him

00:28:25.359 --> 00:28:26.640
 when we eat and drink in faith.

00:28:28.379 --> 00:28:28.879
 That second,

00:28:29.099 --> 00:28:29.640
 last thing,

00:28:30.200 --> 00:28:31.500
 how does this relate?

00:28:31.500 --> 00:28:32.519
 So what for those of us

00:28:32.519 --> 00:28:33.119
 who are searching,

00:28:33.599 --> 00:28:34.799
 who are not convinced

00:28:34.799 --> 00:28:35.619
 of Christianity yet?

00:28:35.619 --> 00:28:36.839
 What does this ascension mean?

00:28:38.519 --> 00:28:38.940
 Briefly,

00:28:39.079 --> 00:28:40.339
 I think it tells us

00:28:40.339 --> 00:28:41.559
 that this world

00:28:41.559 --> 00:28:44.140
 is not all there is to life.

00:28:44.640 --> 00:28:45.400
 This world is not

00:28:45.400 --> 00:28:46.839
 all there is to life.

00:28:47.180 --> 00:28:47.720
 There's a book

00:28:47.720 --> 00:28:49.619
 by two secular atheist philosophers

00:28:49.619 --> 00:28:50.799
 named Hubert Dreyfus

00:28:50.799 --> 00:28:51.519
 and Sean Kelly.

00:28:51.619 --> 00:28:52.099
 The book's called

00:28:52.099 --> 00:28:53.059
 All Things Shining.

00:28:53.779 --> 00:28:55.279
 And as secular atheists,

00:28:55.460 --> 00:28:56.339
 they try to say

00:28:56.339 --> 00:28:57.519
 that there's no real purpose

00:28:57.519 --> 00:28:58.059
 to life.

00:28:58.059 --> 00:29:00.279
 We're materialistic beings,

00:29:01.200 --> 00:29:02.700
 ultimately lights and clockwork,

00:29:03.099 --> 00:29:04.419
 atoms spinning around,

00:29:05.200 --> 00:29:06.740
 and that there's nothing

00:29:06.740 --> 00:29:08.159
 really more to life

00:29:08.159 --> 00:29:09.339
 than physics and chemistry.

00:29:09.559 --> 00:29:10.759
 And so all you can try to do

00:29:10.759 --> 00:29:11.679
 is scratch out

00:29:11.679 --> 00:29:12.319
 some shiny,

00:29:12.539 --> 00:29:13.960
 sacred micro-meanings

00:29:13.960 --> 00:29:15.399
 out of a gray,

00:29:15.539 --> 00:29:16.039
 dull universe.

00:29:16.399 --> 00:29:17.220
 And that's what they call

00:29:17.220 --> 00:29:17.339
 it,

00:29:17.339 --> 00:29:18.200
 All Things Shining.

00:29:18.659 --> 00:29:19.480
 There's nothing to life.

00:29:19.539 --> 00:29:20.299
 Just try and create

00:29:20.299 --> 00:29:21.240
 a little bit of happiness

00:29:21.240 --> 00:29:21.980
 in your life.

00:29:22.259 --> 00:29:23.319
 It's depressing stuff.

00:29:24.460 --> 00:29:25.240
 So tough way

00:29:25.240 --> 00:29:26.119
 to be a human being.

00:29:27.119 --> 00:29:28.259
 But if I'm honest,

00:29:28.299 --> 00:29:28.859
 and if you're here

00:29:28.859 --> 00:29:29.559
 and you're not a Christian,

00:29:29.619 --> 00:29:30.439
 I want you to think hard

00:29:30.439 --> 00:29:31.139
 with me on this.

00:29:31.319 --> 00:29:32.500
 I don't think

00:29:32.500 --> 00:29:34.139
 that that actually corresponds

00:29:34.139 --> 00:29:35.359
 with how most of us live.

00:29:36.239 --> 00:29:38.119
 I don't think that's existentially,

00:29:38.279 --> 00:29:38.819
 day to day,

00:29:38.899 --> 00:29:39.579
 how most of us

00:29:39.579 --> 00:29:40.279
 go through our lives.

00:29:40.579 --> 00:29:41.399
 And think about it this way.

00:29:41.439 --> 00:29:42.319
 Think about some of the most

00:29:42.319 --> 00:29:43.879
 satisfying moments

00:29:43.879 --> 00:29:45.199
 in your life.

00:29:46.419 --> 00:29:47.939
 Sipping a good drink

00:29:47.939 --> 00:29:48.719
 by a creek

00:29:48.719 --> 00:29:49.479
 with some friends.

00:29:51.139 --> 00:29:52.439
 Or the smell of barbecue

00:29:52.439 --> 00:29:53.699
 on a Saturday afternoon.

00:29:53.839 --> 00:29:55.759
 I did some barbecue ribs yesterday,

00:29:55.759 --> 00:29:56.779
 and it was amazing.

00:29:57.259 --> 00:29:59.539
 Just this extra sensory experience

00:29:59.539 --> 00:30:00.879
 or sweet rolls

00:30:00.879 --> 00:30:01.700
 coming out of the oven

00:30:01.700 --> 00:30:02.559
 on Christmas morning.

00:30:03.559 --> 00:30:03.740
 Right?

00:30:03.859 --> 00:30:05.000
 These are moments

00:30:05.000 --> 00:30:07.519
 that are more than

00:30:07.519 --> 00:30:08.879
 just biological life.

00:30:09.519 --> 00:30:10.519
 They're more than just

00:30:10.519 --> 00:30:12.220
 nourishing our bodies.

00:30:12.220 --> 00:30:12.619
 Right?

00:30:13.299 --> 00:30:14.640
 And they point us to,

00:30:14.720 --> 00:30:15.319
 if you're honest,

00:30:15.420 --> 00:30:16.200
 they point us to

00:30:16.200 --> 00:30:17.039
 that there is something

00:30:17.039 --> 00:30:18.180
 more to this life

00:30:18.180 --> 00:30:19.379
 than just electrons

00:30:19.379 --> 00:30:20.480
 spinning around protons.

00:30:20.480 --> 00:30:22.960
 that there is actually

00:30:22.960 --> 00:30:23.579
 some good,

00:30:23.740 --> 00:30:23.980
 true,

00:30:24.079 --> 00:30:24.960
 and beautiful things

00:30:24.960 --> 00:30:25.759
 in our world.

00:30:27.039 --> 00:30:28.539
 And Christ's ascension

00:30:28.539 --> 00:30:30.000
 affirms

00:30:30.000 --> 00:30:31.720
 what you already

00:30:31.720 --> 00:30:32.900
 intuitively know.

00:30:33.720 --> 00:30:34.839
 It affirms

00:30:34.839 --> 00:30:35.720
 what you already

00:30:35.720 --> 00:30:36.599
 intuitively know,

00:30:36.660 --> 00:30:37.660
 that there is purpose

00:30:37.660 --> 00:30:38.200
 to this world.

00:30:38.420 --> 00:30:39.059
 And not only that,

00:30:39.319 --> 00:30:40.400
 it puts what you

00:30:40.400 --> 00:30:41.740
 intuitively know

00:30:41.740 --> 00:30:43.120
 into a place

00:30:43.120 --> 00:30:44.160
 and a person.

00:30:44.980 --> 00:30:45.860
 The risen

00:30:45.860 --> 00:30:47.079
 and reigning king.

00:30:47.079 --> 00:30:49.599
 And it affirms it

00:30:49.599 --> 00:30:50.480
 and it puts it

00:30:50.480 --> 00:30:51.000
 in a person.

00:30:51.099 --> 00:30:52.159
 It says that there are

00:30:52.159 --> 00:30:52.619
 good,

00:30:52.799 --> 00:30:53.099
 true,

00:30:53.319 --> 00:30:53.579
 real,

00:30:53.779 --> 00:30:54.720
 beautiful moments

00:30:54.720 --> 00:30:55.439
 in our life.

00:30:55.619 --> 00:30:56.859
 And it says it's Jesus

00:30:56.859 --> 00:30:58.019
 and he is the place

00:30:58.019 --> 00:30:58.599
 and the person

00:30:58.599 --> 00:31:00.199
 where all of those things

00:31:00.199 --> 00:31:01.599
 find their culmination.

00:31:02.339 --> 00:31:03.299
 He is the one

00:31:03.299 --> 00:31:05.019
 who is the center

00:31:05.019 --> 00:31:06.619
 of the enjoyable things

00:31:06.619 --> 00:31:07.319
 that we all

00:31:07.319 --> 00:31:08.460
 intuitively experience

00:31:08.460 --> 00:31:08.919
 in our lives.

00:31:08.980 --> 00:31:10.399
 So if materialism is real,

00:31:10.639 --> 00:31:11.799
 the most you can hope

00:31:11.799 --> 00:31:12.639
 to get out of life

00:31:12.639 --> 00:31:14.259
 is just as much dopamine

00:31:14.259 --> 00:31:15.179
 as you can squeeze

00:31:15.179 --> 00:31:15.980
 out of this world.

00:31:17.079 --> 00:31:18.599
 And that's all you get.

00:31:18.699 --> 00:31:20.119
 But if Christ is ascended,

00:31:20.220 --> 00:31:21.039
 then all of those

00:31:21.039 --> 00:31:22.139
 joy-filled moments

00:31:22.139 --> 00:31:23.419
 point us to a place

00:31:23.419 --> 00:31:24.419
 and a person.

00:31:24.939 --> 00:31:26.259
 That is Jesus Christ

00:31:26.259 --> 00:31:28.079
 where the ascension

00:31:28.079 --> 00:31:29.879
 is both validating

00:31:29.879 --> 00:31:30.960
 and personifying

00:31:30.960 --> 00:31:31.659
 the goodness

00:31:31.659 --> 00:31:33.019
 that you experience.

00:31:34.079 --> 00:31:36.359
 And without the ascension,

00:31:36.519 --> 00:31:37.240
 all you have

00:31:37.240 --> 00:31:38.179
 is to just try

00:31:38.179 --> 00:31:39.220
 and get one more hit.

00:31:39.559 --> 00:31:40.199
 And if that's true,

00:31:40.259 --> 00:31:41.059
 you might as well do heroin

00:31:41.059 --> 00:31:41.859
 because that's the most

00:31:41.859 --> 00:31:42.579
 bang for your buck.

00:31:44.000 --> 00:31:44.939
 I'm serious.

00:31:45.139 --> 00:31:46.819
 The ascension points us

00:31:46.819 --> 00:31:47.819
 to the place

00:31:47.819 --> 00:31:48.779
 where all goodness

00:31:48.779 --> 00:31:49.599
 is centered.

00:31:49.779 --> 00:31:50.839
 That is Jesus Christ.

00:31:51.179 --> 00:31:52.099
 If it's true,

00:31:52.559 --> 00:31:53.419
 then what you already

00:31:53.419 --> 00:31:54.759
 intuitively experience

00:31:54.759 --> 00:31:55.720
 is real.

00:31:57.740 --> 00:31:58.519
 And I think that's

00:31:58.519 --> 00:31:59.279
 reason to trust.

00:32:00.480 --> 00:32:01.220
 I think that's reason

00:32:01.220 --> 00:32:01.919
 to believe.

00:32:02.460 --> 00:32:03.119
 I think it's reason

00:32:03.119 --> 00:32:04.519
 to say Jesus is different

00:32:04.519 --> 00:32:05.679
 from anything else.

00:32:07.460 --> 00:32:08.259
 I've covered a lot

00:32:08.259 --> 00:32:09.200
 of territory today.

00:32:09.579 --> 00:32:10.379
 I hope you see

00:32:10.379 --> 00:32:11.079
 that the ascension

00:32:11.079 --> 00:32:12.359
 is not a liability

00:32:12.359 --> 00:32:14.200
 to the Christian faith.

00:32:14.200 --> 00:32:16.740
 it's not a downgrade

00:32:16.740 --> 00:32:18.140
 for your spirituality.

00:32:18.860 --> 00:32:20.000
 But it's good news.

00:32:20.460 --> 00:32:21.720
 It is better,

00:32:22.120 --> 00:32:23.100
 as Jesus says,

00:32:23.319 --> 00:32:24.380
 that I go away.

00:32:24.799 --> 00:32:25.880
 It's to our advantage

00:32:25.880 --> 00:32:26.480
 because we have

00:32:26.480 --> 00:32:27.680
 a prophet, priest, and king

00:32:27.680 --> 00:32:29.160
 who is ruling and reigning,

00:32:29.259 --> 00:32:30.000
 who is bringing us

00:32:30.000 --> 00:32:30.799
 slowly and more

00:32:30.799 --> 00:32:31.640
 but progressively

00:32:31.640 --> 00:32:32.779
 into the presence of God

00:32:32.779 --> 00:32:33.779
 and who is sending out

00:32:33.779 --> 00:32:34.680
 the good news

00:32:34.680 --> 00:32:36.319
 of God's redeeming activity

00:32:36.319 --> 00:32:37.039
 in our world.

00:32:37.200 --> 00:32:37.940
 And that that is

00:32:37.940 --> 00:32:39.620
 reason to believe.

00:32:39.759 --> 00:32:40.740
 And it is comfort

00:32:40.740 --> 00:32:41.940
 for those of us

00:32:41.940 --> 00:32:42.440
 who are Christians.

00:32:42.440 --> 00:32:43.960
 It matters,

00:32:44.059 --> 00:32:44.580
 and I hope

00:32:44.580 --> 00:32:45.360
 that all of you

00:32:45.360 --> 00:32:46.500
 can trust it a little more.

00:32:47.259 --> 00:32:47.840
 Would you pray with me?

00:32:49.059 --> 00:32:49.840
 Father in heaven,

00:32:50.559 --> 00:32:51.400
 we pray that you

00:32:51.400 --> 00:32:52.480
 would encourage our faith,

00:32:52.680 --> 00:32:53.360
 all of us,

00:32:53.480 --> 00:32:54.420
 in the unique way

00:32:54.420 --> 00:32:55.059
 that we need

00:32:55.059 --> 00:32:56.039
 to be ministered to

00:32:56.039 --> 00:32:57.660
 by the ascension.

00:32:57.920 --> 00:32:58.900
 Thank you that Jesus

00:32:58.900 --> 00:33:01.140
 is not waiting around

00:33:01.140 --> 00:33:02.200
 in heaven

00:33:02.200 --> 00:33:03.559
 until he comes back,

00:33:03.600 --> 00:33:04.440
 but that he is indeed

00:33:04.440 --> 00:33:05.740
 active right now

00:33:05.740 --> 00:33:07.980
 bringing his kingdom,

00:33:08.660 --> 00:33:09.860
 bringing us to the Father,

00:33:10.940 --> 00:33:11.820
 building his church,

00:33:11.819 --> 00:33:12.980
 help us to trust that,

00:33:13.980 --> 00:33:14.779
 bring your kingdom

00:33:14.779 --> 00:33:15.960
 and be glorified in it.

00:33:16.079 --> 00:33:16.919
 It's in Jesus' name we pray.

00:33:17.859 --> 00:33:18.599
 Would you please stand

00:33:18.599 --> 00:33:19.359
 for our final hymn?

00:33:19.359 --> 00:33:34.719
 God sent his son,

00:33:34.719 --> 00:33:38.259
 they called him Jesus,

00:33:39.539 --> 00:33:43.399
 he came to love,

00:33:43.939 --> 00:33:46.399
 heal and forgive,

00:33:46.400 --> 00:33:50.360
 he bled and died.

00:33:50.360 --> 00:33:52.040
 He bled and died

00:33:52.040 --> 00:33:55.360
 to buy my pardon,

00:33:56.759 --> 00:33:59.880
 an empty grave is there

00:33:59.880 --> 00:34:04.720
 to prove my Savior lives.

00:34:04.720 --> 00:34:08.679
 Because he lives,

00:34:08.679 --> 00:34:12.300
 I can face tomorrow,

00:34:12.300 --> 00:34:17.619
 because he lives,

00:34:18.000 --> 00:34:21.900
 all fear is gone,

00:34:21.900 --> 00:34:24.820
 because I know

00:34:24.820 --> 00:34:29.159
 he holds the future,

00:34:29.159 --> 00:34:34.259
 and life is worth the living

00:34:34.259 --> 00:34:38.920
 just because he lives.

00:34:38.920 --> 00:34:43.639
 How sweet to hold

00:34:43.639 --> 00:34:46.899
 a newborn baby

00:34:46.900 --> 00:34:51.860
 and feel the pride

00:34:51.860 --> 00:34:56.160
 and joy he gives,

00:34:56.160 --> 00:35:00.180
 but greater still

00:35:00.180 --> 00:35:03.340
 the calm assurance

00:35:03.340 --> 00:35:07.160
 this child can face

00:35:07.160 --> 00:35:09.000
 uncertain days

00:35:09.000 --> 00:35:10.000
 because he lives.

00:35:10.000 --> 00:35:12.000
 Because he lives,

00:35:12.000 --> 00:35:13.000
 because he lives,

00:35:13.000 --> 00:35:17.000
 because he lives,

00:35:17.000 --> 00:35:20.059
 I can face tomorrow,

00:35:20.059 --> 00:35:25.219
 because he lives,

00:35:25.219 --> 00:35:29.280
 all fear is gone,

00:35:29.280 --> 00:35:33.240
 because I know

00:35:33.240 --> 00:35:36.420
 he holds the future,

00:35:37.740 --> 00:35:41.100
 and life is worth the living

00:35:41.100 --> 00:35:44.760
 just because he lives.

00:35:44.760 --> 00:35:49.240
 And then one day,

00:35:49.239 --> 00:35:52.919
 I'll cross the river,

00:35:52.919 --> 00:36:01.219
 I'll fight life's final war with pain,

00:36:01.219 --> 00:36:05.639
 and then as death

00:36:05.639 --> 00:36:09.019
 gives way to victory,

00:36:09.839 --> 00:36:13.379
 I'll see the lights of glory

00:36:13.380 --> 00:36:15.079
 and I'll know

00:36:15.079 --> 00:36:17.740
 he lives.

00:36:17.740 --> 00:36:22.079
 Because he lives,

00:36:22.200 --> 00:36:25.059
 I can face tomorrow,

00:36:26.180 --> 00:36:30.079
 because he lives,

00:36:30.440 --> 00:36:34.079
 all fear is gone,

00:36:34.440 --> 00:36:36.980
 because I know

00:36:36.980 --> 00:36:41.320
 he holds the future,

00:36:41.320 --> 00:36:45.720
 and life is worth the living

00:36:45.720 --> 00:36:50.860
 just because he lives.

00:36:59.360 --> 00:37:00.580
 Christians, lift your hands

00:37:00.580 --> 00:37:01.740
 and receive a blessing

00:37:01.740 --> 00:37:02.539
 not from me,

00:37:02.640 --> 00:37:03.760
 but from the living God.

00:37:04.200 --> 00:37:05.960
 The Lord bless you and keep you.

00:37:06.480 --> 00:37:07.600
 The Lord make his face

00:37:07.600 --> 00:37:08.519
 to shine upon you

00:37:08.519 --> 00:37:09.580
 and be gracious to you.

00:37:10.059 --> 00:37:10.880
 The Lord lift up

00:37:10.880 --> 00:37:12.039
 his countenance upon you

00:37:12.039 --> 00:37:12.860
 and give you peace.

00:37:13.599 --> 00:37:14.700
 Have a happy Lord's Day.

00:37:15.200 --> 00:37:15.539
 Be well.