WEBVTT

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 Good evening, everybody. I'm really glad to be here tonight and be able to preach tonight with all of you.

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 This is my first time preaching, so I thought I'd introduce myself a bit first.

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 So my name is Thomas Lowen, and I'm joined by my wife Addie over here.

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 I've lived in Edinburgh for seven years now, and before coming to Brunsfield, I attended Crossroads.

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 I'm really glad to have a few from Crossroads here tonight.

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 And we got married two years ago, and since then Addie's lived here.

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 So it's really great to be part of this church and to be able to share tonight.

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 But enough about me and us, and I'll just pray before I start preaching.

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 Heavenly Father, I thank you for your word, and I thank you that you are with us.

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 I pray that you'd be speaking tonight, and they wouldn't be my words but yours.

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 God, I pray that you'd be blessing this church, and that your word would be active in our lives.

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 I pray in Jesus' name. Amen.

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 So, to get you thinking about the passage, I've got two questions to ask you.

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 So firstly, when was the last time someone asked you why you were a Christian?

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 And the second one is, what did you answer them?

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 So tonight we're looking at 1 Peter 3.

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 I have 8 to 22 there and 9 to 22 here.

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 But Peter's been talking in the last two chapters in his letter to Christians throughout the world

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 about suffering, about being holy, being made holy, and living in holy relationships with those around them.

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 So now in this passage, he's talking to us about how to live a holy life,

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 and he's giving us some examples from the Bible and some practical examples of how to live.

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 And then he talks about baptism and how it applies to suffering in our lives and salvation.

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 Finally, he talks about living a life submitted to Christ and how all things are submitted to Christ.

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 In life, we will have challenges, but throughout them all, we are meant to share the Lord.

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 So we're thinking about whether or not our life is different enough that people will ask us about it.

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 In verse 15, Peter says,

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 So we'll be breaking down the passage into a few parts.

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 So the first is, do we live a holy and different life?

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 The second is, how do we react to suffering?

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 Then, have we publicly declared our faith?

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 And finally, do we live in submission to Christ?

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 So to begin, we're asked, do we live a holy and different life?

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 Peter gives a couple examples of things to be doing in life,

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 and verse 8 is pretty self-explanatory.

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 He says,

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 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate, and humble.

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 I'm sure whether you're a Christian or not, these all sound like pretty good things to be doing.

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 It's a pretty good standard to live by.

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 Then in verse 9, Peter takes it to another level.

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 He's saying,

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 Do not repay evil with evil, or insult with insult.

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 On the contrary, repay evil with blessing,

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 because to this you were called, so that you may inherit a blessing.

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 So Peter's talking about a principle that Jesus had taught him back in the day.

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 Back when he lived with Jesus, he was quite the fiery-tempered young man,

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 and we most likely know the example of the Garden of Gethsemane,

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 where he chopped off the ear of the soldier.

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 Most of us, if we saw that in a movie or in life, would say that was pretty justified,

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 and even pretty admirable, that he was defending his master and trying to protect him.

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 But Jesus taught him to turn the other cheek.

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 He told Peter to put away the sword, and he healed the man instead.

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 Now this is different than what the world holds as admirable.

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 The world lives by an eye for an eye, and has done so for thousands of years and generations.

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 And whether it's as a child or in war, we've all pointed and said,

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 well, you started it.

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 And we take that as justification for getting retribution to people.

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 We think that getting revenge will make us feel better.

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 But we all know that that's not true.

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 It won't make anything better.

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 There's a famous quote by Coretta Scott King,

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 the wife of Martin Luther King Jr.,

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 that says,

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 an eye for an eye leaves everyone blind.

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 So Peter's calling us to be different to the world in this passage.

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 He says to not be conformed to it,

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 and we're to seek to bless and forgive all those around us.

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 By doing this and trusting the Lord,

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 the burdens of our suffering can be lifted from us.

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 These actions and paths that Christ has described

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 and that Peter's describing for us are the theme of this whole letter.

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 And they're not easy at all to live by, but they are better.

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 So next question is, how do we react to suffering?

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 In verses 10 to 12, Peter's quoting David from Psalm 34, verses 2 to 16.

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 David reacted to suffering in this passage,

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 and he says,

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 If we go to the psalm, Psalm 34,

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 it reads as the title,

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 of David when he pretended to be insane before Abimelech,

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 who drove him away and he left.

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 So it's not the most famous story,

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 so we probably need a bit of backstory to it.

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 And it's quite interesting,

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 and I recommend you read it in your own time.

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 But to summarize,

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 he's remembering back on 1 Samuel chapter 21.

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 In the story,

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 David runs away from Saul,

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 because he's afraid of Saul,

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 and he runs to the Philistines.

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 But then he's afraid of the Philistines,

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 so he pretends to be insane.

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 So he's drooling all over the place,

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 acting crazy,

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 and then he runs away from them too.

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 So this psalm is about trusting the Lord,

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 and clearly he didn't trust the Lord in this situation.

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 He ran away from Saul,

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 ran away from the Philistines,

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 but now he's reflecting back on that time.

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 He sees that he should have been trusting the Lord

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 and living according to his ways.

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 But he suffered instead.

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 He imposed all that suffering on himself

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 by his actions,

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 and he didn't have to go through it,

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 and he didn't gain anything out of it.

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 But eventually he did learn to trust God.

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 So back to the question,

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 how do we react to suffering?

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 In the next verses,

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 Peter says,

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 Who is going to harm you if you are eager to do good?

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 But even if you should suffer for what is right,

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 you are blessed.

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 Do not fear their threats,

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 do not be frightened,

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 but in your hearts revere Christ as Lord.

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 Always be prepared to give an answer

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 to everyone who asks you

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 to give the reason for the hope that you have.

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 But do this with gentleness and respect,

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 keeping a clear conscience,

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 so that those who speak maliciously

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 against your good behavior in Christ

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 may be ashamed of their slander.

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 For it is better, if it is God's will,

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 to suffer for doing good than for doing evil.

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 For Christ also suffered,

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 once for sins,

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 the righteous for the unrighteous,

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 to bring you to God.

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 He was put to death in the body,

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 but made alive in the spirit.

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 So Peter interestingly asks,

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 Who's going to harm you

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 if you're eager to do good?

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 And most of us would expect,

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 Well, nobody's going to harm me for doing good.

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 But he answers,

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 Even if you should suffer for what is right,

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 you are blessed.

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 This isn't at all what we would expect

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 as an answer.

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 But if we think back on our lives,

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 we know it's true.

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 If we're good and kind to people,

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 yeah, we're less likely to suffer.

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 But we live in a fallen world,

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 and it's cruel,

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 and we will suffer even for doing good.

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 Whether it's spiteful people,

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 or out of malice,

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 or just completely unfortunate circumstances,

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 there will be suffering in life.

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 And that's the story of so many martyrs

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 around the world.

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 They loved people around them,

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 and were good,

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 and they shared the gospel,

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 and for that, they were killed.

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 Most importantly, though,

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 it's the story of Jesus.

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 He healed and loved

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 like nobody ever has before,

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 or ever will again.

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 But for that, they crucified him.

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 God knows the worst

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 and most unfair suffering

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 any of us could ever go through.

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 God's calling us to anticipate

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 and not fear suffering,

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 and it's not easy.

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 But he's promised us

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 and shown us

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 that he will be with us.

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 He's been through it himself.

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 On our own, we will be afraid.

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 But if we trust him

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 and cry out to the Lord,

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 we can face that fear.

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 He's given us the gift

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 of eternal life,

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 and it's worth suffering for.

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 Because it's nothing

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 compared to the joy of eternity.

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 His sacrifice and gift

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 should always be on our minds

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 and lips.

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 That suffering and trusting him

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 and proclaiming him

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 will be a light

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 to those around us.

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 Even beyond that salvation, though,

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 and that gift he's giving us,

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 there is more blessing

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 and suffering.

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 It's an opportunity to grow.

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 David grew through that suffering

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 and learned his lesson.

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 There's many cultures

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 around the world,

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 whether they're Christian or not,

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 that know that suffering

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 is a way to grow.

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 Even in our own culture,

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 we see that it's an opportunity

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 for growth.

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 In work and in school,

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 we talk about challenges

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 making us grow.

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 We have sayings like,

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 no pain, no gain,

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 or what doesn't kill you

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 only makes you stronger.

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 Yeah, they're cheesy,

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 and we might say them jokingly,

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 but there is truth to them.

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 Yeah, we'll make mistakes,

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 and we learn from them.

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 And we will suffer,

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 but if we turn to the Lord,

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 we can learn to trust him more.

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 Then in the way

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 we actually live our lives,

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 we live in a different way than this.

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 We run away from challenges,

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 and we run away from pain

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 as much as we can.

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 So there's a disconnect

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 between the two ways

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 of seeing life,

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 and we need to resolve them.

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 It is really hard,

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 but it's not worth

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 running away from pain

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 like David did.

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 It's worth suffering for God

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 and trusting him.

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 Is something you truly believe in

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 not worth suffering for?

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 Putting this into practice

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 is one of the strongest

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 and most visible testimonies

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 we can give to those around us.

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 When they see us

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 standing in the face

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 of persecution,

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 will this push them

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 to question

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 why we would ever believe

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 so strongly in something?

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 An example in the Bible

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 is Paul,

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 who was in prison for years,

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 and he suffered a great deal.

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 But how many

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 came to Christ in Rome

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 thanks to him?

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 So next,

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 we've got a bit

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 of an interesting verse.

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 So I call it

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 the detour through prison.

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 So I've added the context

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 of verse 18,

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 but verse 19

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 is the interesting one.

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 For Christ also suffered

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 once for sins,

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 the righteous for the unrighteous,

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 to bring you to God.

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 He was put to death

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 in the body,

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 but made alive in the spirit.

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 After being made alive,

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 he went and made proclamation

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 to the imprisoned spirits.

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 So it's kind of strange.

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 Who are these prisons

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 and who are these spirits

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 in prison?

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 And why is Peter

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 talking about this now?

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 It's pretty hard to know.

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 And there's lots of people

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 that have lots of

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 good explanations

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 and commentary on it,

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 on who they are

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 and what's going on.

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 But I'm not going to assume

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 anything tonight.

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 But in verse 22,

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 we read that Christ

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 has victory over everything.

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 So we can read this

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 as an example of that.

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 Whoever, whenever,

00:12:42.579 --> 00:12:42.919
 wherever,

00:12:43.339 --> 00:12:45.139
 whatever is going on here

00:12:45.139 --> 00:12:46.179
 with these spirits,

00:12:47.100 --> 00:12:48.319
 they're in submission to Christ,

00:12:48.319 --> 00:12:49.299
 and he has victory.

00:12:50.659 --> 00:12:53.139
 We can trust

00:12:53.139 --> 00:12:54.240
 that Christ is in control

00:12:54.240 --> 00:12:55.480
 and that he knows best.

00:12:56.959 --> 00:12:57.419
 And so that's all

00:12:57.419 --> 00:12:57.879
 the speculation

00:12:57.879 --> 00:12:58.579
 we'll get into

00:12:58.579 --> 00:12:59.399
 for that verse.

00:13:02.279 --> 00:13:03.319
 So moving on,

00:13:03.399 --> 00:13:04.139
 in verse 20,

00:13:04.639 --> 00:13:05.879
 Peter's starting to talk

00:13:05.879 --> 00:13:06.939
 about a public display

00:13:06.939 --> 00:13:07.439
 of faith.

00:13:08.159 --> 00:13:09.079
 So have we made

00:13:09.079 --> 00:13:09.939
 a public declaration

00:13:09.939 --> 00:13:10.639
 of our faith?

00:13:11.419 --> 00:13:12.699
 He's talking about baptism

00:13:12.699 --> 00:13:14.659
 and symbolizing,

00:13:14.980 --> 00:13:15.759
 or symbolically,

00:13:15.959 --> 00:13:17.319
 talking back on Noah

00:13:17.319 --> 00:13:18.179
 and Christ.

00:13:18.179 --> 00:13:20.819
 So to those

00:13:20.819 --> 00:13:21.679
 who were disobedient

00:13:21.679 --> 00:13:22.239
 long ago,

00:13:22.399 --> 00:13:23.519
 when God waited patiently

00:13:23.519 --> 00:13:24.479
 in the days of Noah

00:13:24.479 --> 00:13:25.239
 while the ark

00:13:25.239 --> 00:13:25.939
 was being built,

00:13:26.839 --> 00:13:27.259
 in it,

00:13:27.379 --> 00:13:28.279
 only a few people,

00:13:28.539 --> 00:13:28.979
 eight in all,

00:13:29.099 --> 00:13:30.120
 were saved through the water.

00:13:31.519 --> 00:13:32.579
 So in Noah's time,

00:13:32.979 --> 00:13:34.299
 the world was warned

00:13:34.299 --> 00:13:34.819
 that they were going

00:13:34.819 --> 00:13:35.659
 to die for their sin.

00:13:36.419 --> 00:13:37.500
 They rejected that

00:13:37.500 --> 00:13:38.639
 and kept on living

00:13:38.639 --> 00:13:39.599
 just as they had been,

00:13:40.759 --> 00:13:42.519
 which is quite similar today.

00:13:44.399 --> 00:13:45.339
 But Noah heard

00:13:45.340 --> 00:13:46.620
 and he listened.

00:13:47.420 --> 00:13:47.920
 He was willing

00:13:47.920 --> 00:13:49.080
 to suffer for his faith.

00:13:49.820 --> 00:13:50.300
 That suffering

00:13:50.300 --> 00:13:51.320
 was most likely

00:13:51.320 --> 00:13:53.100
 labor for a seemingly

00:13:53.100 --> 00:13:54.500
 meaningless task

00:13:54.500 --> 00:13:56.340
 and probably a lot

00:13:56.340 --> 00:13:56.940
 of ridicule,

00:13:57.500 --> 00:13:59.080
 which is actually

00:13:59.080 --> 00:13:59.540
 quite similar

00:13:59.540 --> 00:14:00.000
 to the suffering

00:14:00.000 --> 00:14:01.160
 we face today

00:14:01.160 --> 00:14:01.899
 in our culture.

00:14:03.160 --> 00:14:03.620
 Unfortunately,

00:14:03.780 --> 00:14:04.360
 around the world,

00:14:04.440 --> 00:14:04.680
 though,

00:14:04.940 --> 00:14:05.620
 there's many

00:14:05.620 --> 00:14:06.399
 who are believers

00:14:06.399 --> 00:14:08.160
 that face imprisonment,

00:14:08.660 --> 00:14:08.980
 torture,

00:14:09.180 --> 00:14:10.100
 or even death

00:14:10.100 --> 00:14:11.060
 for their faith.

00:14:11.059 --> 00:14:13.199
 We can thank the Lord

00:14:13.199 --> 00:14:13.719
 that we live

00:14:13.719 --> 00:14:14.399
 in a free country

00:14:14.399 --> 00:14:15.500
 where we can meet

00:14:15.500 --> 00:14:16.679
 on a night like tonight

00:14:16.679 --> 00:14:17.519
 and we can worship

00:14:17.519 --> 00:14:18.000
 the Lord

00:14:18.000 --> 00:14:19.039
 so that people

00:14:19.039 --> 00:14:19.479
 on the street

00:14:19.479 --> 00:14:20.139
 can hear it.

00:14:21.959 --> 00:14:22.459
 And yeah,

00:14:22.500 --> 00:14:23.959
 we might be made fun of

00:14:23.959 --> 00:14:25.239
 for our faith,

00:14:25.479 --> 00:14:26.259
 but it's worth it.

00:14:27.039 --> 00:14:28.119
 The fear is well-founded

00:14:28.119 --> 00:14:29.379
 of being made fun of

00:14:29.379 --> 00:14:30.319
 and it's not pleasant,

00:14:31.000 --> 00:14:31.639
 but we blow it

00:14:31.639 --> 00:14:32.599
 way out of proportion.

00:14:33.759 --> 00:14:34.279
 Is our faith

00:14:34.279 --> 00:14:35.179
 really so shallow

00:14:35.179 --> 00:14:36.439
 and fear so strong

00:14:36.439 --> 00:14:37.559
 that the knowledge

00:14:37.559 --> 00:14:38.239
 and relationship

00:14:38.239 --> 00:14:39.299
 with the Creator God

00:14:39.299 --> 00:14:40.939
 who has gifted us

00:14:40.939 --> 00:14:41.479
 salvation,

00:14:42.339 --> 00:14:43.099
 not worth sharing

00:14:43.099 --> 00:14:43.799
 based on a few

00:14:43.799 --> 00:14:44.399
 rolled eyes?

00:14:46.120 --> 00:14:47.240
 More insidious often

00:14:47.240 --> 00:14:48.019
 than this suffering,

00:14:48.579 --> 00:14:48.759
 though,

00:14:48.839 --> 00:14:50.039
 is for what feels

00:14:50.039 --> 00:14:50.899
 like a work in vain,

00:14:51.319 --> 00:14:51.859
 like Noah.

00:14:52.919 --> 00:14:53.779
 How many of us

00:14:53.779 --> 00:14:54.620
 have shared our faith

00:14:54.620 --> 00:14:55.359
 for years

00:14:55.359 --> 00:14:56.559
 or with some,

00:14:56.719 --> 00:14:57.439
 even decades,

00:14:57.699 --> 00:14:58.240
 with friends

00:14:58.240 --> 00:14:58.979
 and loved ones

00:14:58.979 --> 00:15:00.379
 but seen no results?

00:15:01.899 --> 00:15:02.859
 God assures us,

00:15:02.939 --> 00:15:03.120
 though,

00:15:03.219 --> 00:15:04.059
 that our prayers

00:15:04.059 --> 00:15:04.799
 and sharing

00:15:04.799 --> 00:15:06.000
 are worth it.

00:15:06.939 --> 00:15:07.959
 The Lord's called us

00:15:07.959 --> 00:15:08.339
 to it,

00:15:08.340 --> 00:15:10.160
 so we can trust Him.

00:15:10.940 --> 00:15:11.560
 And we don't know

00:15:11.560 --> 00:15:12.639
 God's ways or timing,

00:15:13.259 --> 00:15:14.360
 so we've got to have faith.

00:15:15.500 --> 00:15:16.379
 Noah built the ark,

00:15:16.920 --> 00:15:17.440
 putting aside

00:15:17.440 --> 00:15:18.500
 everything else,

00:15:18.759 --> 00:15:20.320
 because he trusted God

00:15:20.320 --> 00:15:21.360
 and what he had promised.

00:15:22.560 --> 00:15:23.879
 He trusted and suffered

00:15:23.879 --> 00:15:24.440
 for it,

00:15:25.200 --> 00:15:26.460
 but it made the biggest

00:15:26.460 --> 00:15:27.300
 and boldest

00:15:27.300 --> 00:15:28.060
 public proclamation

00:15:28.060 --> 00:15:28.660
 of faith

00:15:28.660 --> 00:15:29.879
 he ever could.

00:15:30.480 --> 00:15:30.960
 There's no way

00:15:30.960 --> 00:15:31.980
 people didn't ask him

00:15:31.980 --> 00:15:32.720
 why he was building

00:15:32.720 --> 00:15:33.519
 that giant ark.

00:15:33.519 --> 00:15:36.439
 Similarly,

00:15:36.740 --> 00:15:37.600
 we're called to make

00:15:37.600 --> 00:15:38.740
 a public declaration

00:15:38.740 --> 00:15:39.539
 of our faith.

00:15:40.779 --> 00:15:41.679
 In verse 21,

00:15:42.840 --> 00:15:43.439
 Peter says,

00:15:43.899 --> 00:15:44.779
 this water symbolizes

00:15:44.779 --> 00:15:45.340
 baptism

00:15:45.340 --> 00:15:46.480
 that now saves you

00:15:46.480 --> 00:15:46.919
 also,

00:15:47.399 --> 00:15:48.079
 not the removal

00:15:48.079 --> 00:15:49.199
 of dirt from the body

00:15:49.199 --> 00:15:49.899
 but the pledge

00:15:49.899 --> 00:15:50.759
 of a clear conscience

00:15:50.759 --> 00:15:51.559
 towards God.

00:15:52.120 --> 00:15:52.720
 It saves you

00:15:52.720 --> 00:15:53.419
 by the resurrection

00:15:53.419 --> 00:15:54.460
 of Jesus Christ.

00:15:54.460 --> 00:15:56.840
 So Peter's saying

00:15:56.840 --> 00:15:58.639
 baptism isn't just a bath,

00:15:59.440 --> 00:16:00.180
 it's a transformation,

00:16:01.160 --> 00:16:02.680
 but it's also symbolic

00:16:02.680 --> 00:16:03.620
 of Christ and Noah.

00:16:04.960 --> 00:16:06.160
 The symbolism of death

00:16:06.160 --> 00:16:07.040
 and being buried

00:16:07.040 --> 00:16:08.259
 for sins

00:16:08.259 --> 00:16:10.240
 by going into the water.

00:16:11.519 --> 00:16:12.600
 Because we were condemned

00:16:12.600 --> 00:16:13.420
 for our sins

00:16:13.420 --> 00:16:15.060
 and we deserve death

00:16:15.060 --> 00:16:15.900
 just like those

00:16:15.900 --> 00:16:16.620
 in Noah's time.

00:16:17.780 --> 00:16:18.500
 But like Noah,

00:16:18.920 --> 00:16:19.980
 we're saved not

00:16:19.980 --> 00:16:20.820
 by our own efforts

00:16:20.820 --> 00:16:21.980
 but by God's gift.

00:16:23.600 --> 00:16:24.180
 Noah's actions

00:16:24.179 --> 00:16:24.779
 and righteousness

00:16:24.779 --> 00:16:26.199
 were definitely

00:16:26.199 --> 00:16:27.399
 what God made note of

00:16:27.399 --> 00:16:29.379
 that he went to Noah.

00:16:29.879 --> 00:16:31.339
 But it's not Noah's actions

00:16:31.339 --> 00:16:32.059
 that saved him.

00:16:32.620 --> 00:16:33.679
 He couldn't save himself.

00:16:35.000 --> 00:16:35.779
 He was saved

00:16:35.779 --> 00:16:36.319
 because he did

00:16:36.319 --> 00:16:37.379
 what God told him to do.

00:16:40.239 --> 00:16:41.219
 It's his response

00:16:41.219 --> 00:16:41.699
 to God

00:16:41.699 --> 00:16:42.399
 that saved him.

00:16:43.539 --> 00:16:44.199
 He didn't know

00:16:44.199 --> 00:16:45.239
 he needed to build the ark

00:16:45.239 --> 00:16:46.439
 unless God told him

00:16:46.439 --> 00:16:47.120
 to build the ark.

00:16:49.079 --> 00:16:50.120
 So it's what God

00:16:50.120 --> 00:16:51.199
 told him to do

00:16:51.199 --> 00:16:52.240
 that saved him.

00:16:52.459 --> 00:16:53.019
 He believed

00:16:53.019 --> 00:16:54.039
 and he was saved.

00:16:55.079 --> 00:16:55.419
 Similarly,

00:16:55.679 --> 00:16:56.599
 we're called to faith

00:16:56.599 --> 00:16:57.899
 and we need

00:16:57.899 --> 00:16:58.699
 to respond to it.

00:16:59.659 --> 00:17:00.679
 It's not our actions

00:17:00.679 --> 00:17:01.500
 that will save us.

00:17:02.059 --> 00:17:03.239
 It's Christ's actions

00:17:03.239 --> 00:17:03.639
 that will.

00:17:05.379 --> 00:17:06.500
 So a normal,

00:17:06.859 --> 00:17:07.579
 typical path

00:17:07.579 --> 00:17:08.099
 to faith

00:17:08.099 --> 00:17:09.399
 is we pray

00:17:09.399 --> 00:17:10.240
 and accept him

00:17:10.240 --> 00:17:12.259
 as our Lord and Savior

00:17:12.259 --> 00:17:13.359
 for what he's done.

00:17:13.720 --> 00:17:14.379
 We accept

00:17:14.379 --> 00:17:15.039
 that we can't

00:17:15.039 --> 00:17:15.720
 save ourselves.

00:17:16.579 --> 00:17:17.659
 Then we have baptism

00:17:17.659 --> 00:17:18.720
 which is our public

00:17:18.720 --> 00:17:19.740
 declaration of faith.

00:17:19.740 --> 00:17:19.779
 faith.

00:17:20.240 --> 00:17:20.880
 We get

00:17:20.880 --> 00:17:22.259
 in the tank

00:17:22.259 --> 00:17:23.299
 or in the sea

00:17:23.299 --> 00:17:24.380
 or wherever

00:17:24.380 --> 00:17:25.559
 you do it

00:17:25.559 --> 00:17:27.259
 and you're there

00:17:27.259 --> 00:17:27.859
 with the pastor

00:17:27.859 --> 00:17:28.380
 or elder

00:17:28.380 --> 00:17:29.539
 and you answer them

00:17:29.539 --> 00:17:30.720
 admitting that you're

00:17:30.720 --> 00:17:31.059
 a sinner,

00:17:31.579 --> 00:17:32.500
 that you need Jesus

00:17:32.500 --> 00:17:33.500
 and that he is

00:17:33.500 --> 00:17:33.960
 your Lord.

00:17:35.620 --> 00:17:36.420
 You're then put

00:17:36.420 --> 00:17:37.180
 into the water

00:17:37.180 --> 00:17:38.880
 symbolizing death

00:17:38.880 --> 00:17:39.599
 for your sins.

00:17:40.920 --> 00:17:41.740
 And finally,

00:17:41.900 --> 00:17:42.460
 you're brought back

00:17:42.460 --> 00:17:43.200
 out of the water

00:17:43.200 --> 00:17:44.319
 symbolizing

00:17:44.319 --> 00:17:45.960
 new life in Christ,

00:17:46.380 --> 00:17:47.059
 eternal life

00:17:47.059 --> 00:17:48.200
 through his life,

00:17:48.339 --> 00:17:48.519
 death,

00:17:48.579 --> 00:17:49.099
 and resurrection.

00:17:50.440 --> 00:17:51.319
 So just like

00:17:51.319 --> 00:17:51.839
 the rainbow

00:17:51.839 --> 00:17:52.779
 was given to Noah,

00:17:53.359 --> 00:17:54.299
 we're given baptism

00:17:54.299 --> 00:17:55.279
 as a sign

00:17:55.279 --> 00:17:55.980
 of the new covenant

00:17:55.980 --> 00:17:56.879
 that we live under.

00:17:59.059 --> 00:17:59.859
 And likewise,

00:18:01.039 --> 00:18:02.500
 we have no clearer sign

00:18:02.500 --> 00:18:03.299
 that we can give.

00:18:03.679 --> 00:18:04.399
 Like the ark,

00:18:05.740 --> 00:18:07.579
 if we have a baptism,

00:18:08.019 --> 00:18:08.700
 everybody will know

00:18:08.700 --> 00:18:09.879
 exactly where we stand.

00:18:11.940 --> 00:18:12.759
 So finally,

00:18:13.139 --> 00:18:13.799
 are we living

00:18:13.799 --> 00:18:14.899
 in submission to Christ?

00:18:14.900 --> 00:18:14.980
 Christ.

00:18:16.180 --> 00:18:17.300
 In verse 22,

00:18:17.580 --> 00:18:18.180
 Peter says,

00:18:18.480 --> 00:18:18.900
 it saves you

00:18:18.900 --> 00:18:19.600
 by the resurrection

00:18:19.600 --> 00:18:20.640
 of Jesus Christ,

00:18:20.880 --> 00:18:21.880
 who has gone into heaven

00:18:21.880 --> 00:18:23.400
 and is at God's right hand

00:18:23.400 --> 00:18:24.460
 with angels,

00:18:24.840 --> 00:18:25.240
 authorities,

00:18:25.880 --> 00:18:26.380
 and powers

00:18:26.380 --> 00:18:27.540
 in submission to him.

00:18:29.280 --> 00:18:30.180
 So all things

00:18:30.180 --> 00:18:31.180
 are submitted to Christ,

00:18:31.460 --> 00:18:32.340
 whether they believe

00:18:32.340 --> 00:18:33.100
 or not.

00:18:34.200 --> 00:18:35.420
 No matter who we are,

00:18:35.780 --> 00:18:37.360
 one day we will face Christ

00:18:37.360 --> 00:18:38.519
 at the judgment seat.

00:18:39.660 --> 00:18:40.800
 The question is,

00:18:40.920 --> 00:18:41.580
 will we stand there

00:18:41.580 --> 00:18:42.480
 saved by Christ

00:18:42.480 --> 00:18:43.340
 or not?

00:18:44.900 --> 00:18:46.460
 It's not doing good

00:18:46.460 --> 00:18:47.820
 like Peter taught

00:18:47.820 --> 00:18:49.120
 at the start of the passage

00:18:49.120 --> 00:18:49.740
 about that's going

00:18:49.740 --> 00:18:50.380
 to save us.

00:18:51.580 --> 00:18:52.600
 It's not suffering

00:18:52.600 --> 00:18:53.360
 that he talked about

00:18:53.360 --> 00:18:54.380
 that's going to save us.

00:18:55.100 --> 00:18:56.240
 It's not being baptized

00:18:56.240 --> 00:18:57.400
 that's going to save us.

00:18:58.200 --> 00:18:59.080
 It's Christ dying

00:18:59.080 --> 00:19:00.080
 and being resurrected

00:19:00.080 --> 00:19:00.680
 for us

00:19:00.680 --> 00:19:01.560
 that will save us.

00:19:02.400 --> 00:19:03.100
 Christ has called us

00:19:03.100 --> 00:19:03.820
 to believe this,

00:19:04.180 --> 00:19:05.019
 have faith in him,

00:19:05.180 --> 00:19:05.860
 and repent.

00:19:07.259 --> 00:19:07.880
 Through this,

00:19:07.940 --> 00:19:08.380
 when we stand

00:19:08.380 --> 00:19:08.940
 at the throne,

00:19:09.519 --> 00:19:10.480
 we will be saved.

00:19:10.480 --> 00:19:12.720
 So what Peter's

00:19:12.720 --> 00:19:13.259
 been describing

00:19:13.259 --> 00:19:13.940
 in this passage

00:19:13.940 --> 00:19:14.740
 is the natural

00:19:14.740 --> 00:19:15.860
 reflection of our faith.

00:19:16.720 --> 00:19:17.200
 We're to suffer

00:19:17.200 --> 00:19:17.819
 for Christ,

00:19:18.360 --> 00:19:19.099
 to do good,

00:19:19.740 --> 00:19:20.599
 and by this

00:19:20.599 --> 00:19:21.400
 we will be a light

00:19:21.400 --> 00:19:22.160
 in the world.

00:19:23.120 --> 00:19:23.880
 So my prayer

00:19:23.880 --> 00:19:24.599
 is that as we go

00:19:24.599 --> 00:19:25.160
 into the world,

00:19:25.860 --> 00:19:26.620
 we go submitted

00:19:26.620 --> 00:19:27.299
 to Christ,

00:19:27.819 --> 00:19:28.400
 doing what he's

00:19:28.400 --> 00:19:29.099
 called us to do.

00:19:30.940 --> 00:19:31.539
 Linking back

00:19:31.539 --> 00:19:31.980
 to the start

00:19:31.980 --> 00:19:32.539
 of the message,

00:19:32.960 --> 00:19:33.640
 we're to live a life

00:19:33.640 --> 00:19:34.400
 that stands out

00:19:34.400 --> 00:19:35.140
 and be a light

00:19:35.140 --> 00:19:37.180
 around us

00:19:37.180 --> 00:19:37.700
 to those

00:19:37.700 --> 00:19:38.539
 who know us.

00:19:38.539 --> 00:19:40.240
 and our life

00:19:40.240 --> 00:19:40.859
 is to be a living

00:19:40.859 --> 00:19:41.319
 answer

00:19:41.319 --> 00:19:43.079
 to everyone

00:19:43.079 --> 00:19:43.700
 who asks you

00:19:43.700 --> 00:19:44.539
 to give the reason

00:19:44.539 --> 00:19:45.200
 for the hope

00:19:45.200 --> 00:19:45.899
 that you have.

00:19:46.500 --> 00:19:47.559
 By doing good,

00:19:47.940 --> 00:19:48.539
 by doing good

00:19:48.539 --> 00:19:49.539
 in response to evil,

00:19:50.240 --> 00:19:50.980
 by being willing

00:19:50.980 --> 00:19:51.980
 to suffer for Christ

00:19:51.980 --> 00:19:52.899
 when we inevitably

00:19:52.899 --> 00:19:53.299
 will,

00:19:54.159 --> 00:19:54.799
 and by publicly

00:19:54.799 --> 00:19:55.819
 declaring our faith,

00:19:56.659 --> 00:19:57.259
 all of this

00:19:57.259 --> 00:19:58.259
 is a natural reflection

00:19:58.259 --> 00:19:59.519
 of our submission

00:19:59.519 --> 00:20:00.079
 to Christ.

00:20:01.420 --> 00:20:02.480
 So how we live

00:20:02.480 --> 00:20:03.399
 should lead those

00:20:03.399 --> 00:20:03.899
 around us

00:20:03.899 --> 00:20:04.399
 to question

00:20:04.399 --> 00:20:05.379
 about Christ.

00:20:06.099 --> 00:20:06.859
 So next time

00:20:06.859 --> 00:20:07.539
 someone asks you

00:20:07.539 --> 00:20:08.299
 about your faith,

00:20:08.539 --> 00:20:09.759
 what will you answer?

00:20:11.200 --> 00:20:11.819
 Let's pray.

00:20:13.559 --> 00:20:14.259
 Heavenly Father,

00:20:14.359 --> 00:20:14.879
 I thank you

00:20:14.879 --> 00:20:15.659
 for this evening.

00:20:16.139 --> 00:20:16.619
 I thank you

00:20:16.619 --> 00:20:17.220
 for your word,

00:20:17.460 --> 00:20:18.139
 and I thank you

00:20:18.139 --> 00:20:19.700
 that you're

00:20:19.700 --> 00:20:20.460
 at work in us.

00:20:20.879 --> 00:20:21.559
 I pray that we

00:20:21.559 --> 00:20:23.659
 would do good,

00:20:23.920 --> 00:20:24.680
 that we would

00:20:24.680 --> 00:20:25.659
 be willing

00:20:25.659 --> 00:20:26.619
 to suffer for you,

00:20:27.279 --> 00:20:28.559
 for it is worth it.

00:20:29.799 --> 00:20:30.539
 I pray that we

00:20:30.539 --> 00:20:31.220
 will live submitted

00:20:31.220 --> 00:20:31.720
 to you,

00:20:32.139 --> 00:20:32.960
 and that we would

00:20:32.960 --> 00:20:33.599
 be a light

00:20:33.599 --> 00:20:34.139
 to the world.

00:20:35.279 --> 00:20:36.039
 I pray that you'd

00:20:36.039 --> 00:20:36.399
 be at work

00:20:36.399 --> 00:20:36.960
 in this city,

00:20:37.119 --> 00:20:37.920
 in this country,

00:20:37.920 --> 00:20:39.380
 and that people

00:20:39.380 --> 00:20:39.920
 would be coming

00:20:39.920 --> 00:20:40.420
 to know you,

00:20:40.500 --> 00:20:40.660
 Lord.

00:20:41.279 --> 00:20:42.200
 I pray in Jesus' name.

00:20:42.560 --> 00:20:42.820
 Amen.

00:20:42.820 --> 00:20:42.900
 Amen.

00:20:42.900 --> 00:20:44.200
 Amen.

00:20:44.759 --> 00:20:44.840
 Amen.

00:20:44.840 --> 00:20:45.580
 Amen.

00:20:46.140 --> 00:20:46.860
 Amen.

00:20:46.980 --> 00:20:48.220
 Amen.

00:20:48.220 --> 00:20:48.500
 Amen.