WEBVTT

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 One person commented that this letter of Jude is the most neglected book of the Bible.

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! You're about to hear as I read some very obscure references.

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! It's going to quote in two places writings that are not even from the Bible.

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 And it's difficult in the message and the tone.

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 A pastor named Thomas Schreiner commented this short letter, however,

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 should not be ignored. Some of the most beautiful statements of God's sustaining grace here shine

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 with an even greater brilliance when contrasted with the false teachers who had departed from

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 the Christian faith. So hear this, the word of God, his inspired, inerrant, infallible, clear,

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 sufficient, powerful word for you, his people. Jude 1 through 19. Jude, a bondservant of Jesus

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 Christ and brother of James. To those who are called, sanctified by God the Father, and preserved in

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 Jesus Christ, mercy, peace, and love be multiplied to you. Beloved, while I was very diligent to write

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 to you concerning our common salvation, I found it necessary to write to you exhorting you to contend

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 earnestly for the faith which was once for all delivered to the saints. For certain men have crept in

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 unnoticed who long ago who long ago were marked out for this condemnation, ungodly men who turned the

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 grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ. Verse 5, but I want

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 to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt

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 afterward, destroyed those who did not believe, and the angels who did not keep their proper domain,

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 but left their own abode. He has reserved in everlasting chains under the darkness for the

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 judgment of the great day. As Sodom and Gomorrah and the cities around them, in a similar manner to

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 these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an

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 example, suffering the vengeance of eternal fire. Likewise also these dreamers defile the flesh, reject

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 authority, and speak evil of dignitaries. Yet Michael the archangel, in contending with the devil when he

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 disputed about the body of Moses, dared not bring against him a reviling accusation, but said,

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 the Lord rebuke you. But these speak evil of whatever they do not know, and whatever they know naturally,

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 like brute beasts, in these things they corrupt themselves. Woe to them, for they have gone after

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 the way of Cain. They have run greedily in the error of Balaam for profit, and perished in the rebellion

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 of Korah. These are spots in your love feasts, while they feast with you without fear, serving only

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 themselves. They are clouds without water, carried about by the winds, late autumn trees without fruit,

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 twice dead, pulled up by the roots. Raging waves of the sea, foaming up their own shame, wandering stars

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 for whom is reserved the blackness of darkness forever. Now Enoch the seventh from Adam prophesied

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 about these men also, saying, Behold, the Lord comes with ten thousand of his saints to execute judgment

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 on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed

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 in an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.

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 These are grumblers, complainers, walking according to their own lusts, and they mouth great swelling

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 words, flattering people to gain advantage. But you, beloved, remember the words which were spoken

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 before by the apostles of our Lord Jesus Christ, how they told you that there would be mockers in the

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 last time, who would walk according to their own ungodly lusts. These are sensual persons who cause

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 divisions, not having the spirit. The word of God for the people of God. Thanks be to God. You may be seated.

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 The grass withers, the flower fades, but the word of the Lord stands forever. Please pray with me.

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 Oh God, you love your church so much that you gave your only begotten son, Jesus Christ, to live and die for your church.

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 You call your people your beloved. You love your people so much that you won't let them go astray.

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 You will give us all that we need, Lord, to withstand temptations, and you warn us so clearly from your word.

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 Lord, we pray, Lord, that your spirit will do just that. Lovingly apply this truth and safeguard this precious little congregation that you purchased with your own blood.

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 Do this for Christ's sake and for your own glory, for our good. We pray and trust you that you will. Amen.

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 Amen.

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 The tone of this letter is a tone of urgency.

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 It's likely not taking up a lot of parchment.

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 If you look on the back of your sermon notes, you'll see the structure is very purposeful.

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 It's extremely eloquent by putting pairs of three together, these little triads in almost every verse.

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 And the purpose of this letter is to warn God's people, to safeguard God's people, to give you the encouragement that you and I need to make it to the very end, along with the assurance that it is God who keeps us.

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 The people of God, the church, is only one generation away from extinction.

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 The sense of urgency is real, but the comfort is that it is Christ who will keep his church.

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 And one of the means God gives his people to be preserved and to be kept in the faith to the very end is one another.

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 It's the church itself as the church contends for the faith.

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 Would you look at verse three?

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 This is the great message that is the antidote to the warning.

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 Contend earnestly for the faith.

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 To contend.

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 It's a Greek term that was used also in athletic settings.

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 Paul described that, you know, pressing on, contending earnestly to the very end.

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 It has a connotation of agonizing.

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 It's not going to be easy.

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 It's going to be extremely hard.

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 You will sweat.

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 You will need help.

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 This is the Christian faith.

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 This is what it means to take up your cross church.

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 Individually and together as one body.

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 Contend for the faith.

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 Contend is an older word, but we're wise to use it and keep it as part of our language in the church.

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 I think contend means to fight for your faith.

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 It means to wrestle for the preservation of the gospel truth that you received.

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 You are stewards of this.

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 Contend earnestly together.

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 Contend for the faith.

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 Contend for the faith.

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 So, I want us to walk through this.

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 It may seem like I'm jumping around a bit, but I do this for a couple of reasons.

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 One is the structure.

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 As you see in the back of your sermon notes, the structure is very purposeful and very thoughtfully put together.

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 And the second reason is because I want us to be able to understand the relevance and to apply what God has given even to us in our lives today.

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 So, I hope to do this with these five questions that we will ask of the text and then ask the spirit to show us what does this mean for us as we bring this truth into our lives and our congregation.

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 The first question is this.

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 Who is charged to contend?

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 Who is it that receives this order, this charge by God, the Holy Spirit, contend for the faith?

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 Look at verse one.

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 The author introduces himself, Jude, a bond servant.

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 The word is slave of Jesus Christ and brother of James.

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 Since James needs no further introduction, he probably was James, the brother of the Lord Jesus.

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 So, when he says Jude or Judas, a bond servant of Jesus Christ, Jesus Christ being God, the son and son of God, born of Mary.

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 They would share Mary as their mother.

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 Growing up, watching the Lord Jesus himself live a perfect, righteous life.

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 James, we are told, along with the other brothers of Jesus, did not believe Jesus to be the Messiah throughout his life.

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 In Mark 6, 3, we are told that they were questioning, these other men were questioning,

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 is this not the carpenter, the son of Mary and the brother of James, Joseph, Judas, most likely our Jude here and Simon,

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 are not his sisters here with us?

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 So, they were offended at Jesus.

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 He's such a common man.

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 We know this guy.

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 We watched him grow up.

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 In John 7, 5, we read that even the brothers of Jesus did not believe in him.

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 In 1 Corinthians 15, verses 6 and 7, we read then that this is what happened.

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 The finished work of Jesus Christ on earth.

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 And then our Lord Jesus resurrected and appeared to more than 500 brothers at one time, most of whom are still alive.

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 Then he appeared to James.

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 And then to all the apostles.

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 So our Lord Jesus, in his resurrected, glorified body, appeared.

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 And even his brothers, James and Jude, now believed in him.

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 And we're told in Acts 1.14 that it was that group that was praying and waiting for the Holy Spirit to be poured out.

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 It included the brothers, or we could say the half-brothers of Jesus, most likely James and Jude.

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 And now, he knows this great salvation.

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 He is a bondservant, a slave.

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 One through whom the Holy Spirit is going to breathe out Scripture for the church.

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 Now, what about the recipients, if that's the author?

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 We have no way of knowing this letter's destination.

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 Guessing is unnecessary because nothing in the interpretation of the letter is based on its destination.

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 So we continue on.

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 What else do we know about the recipients?

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 And who has this charge to contend for the faith?

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 Well, look at verse 2.

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 He says, mercy, peace, and we can put together loving sanctification.

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 Be multiplied to you.

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 He's greeting them with the usual formality, but also reminding them that in Christ you have what you need.

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 With this horrible crisis that your church is in the middle of.

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 You have, as Christians, you have mercy from God.

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 You have peace from God.

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 And you have a promise of loving sanctification from God.

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 Think about that.

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 With these intruders coming into the church, mercy from God is needed for true Christians to be able to resist these false doctrines.

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 And also to show mercy to one another and to others.

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 They need mercy and we need mercy.

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 The church then and today also needed peace from God.

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 Peace was necessary because this false teachers had come into the congregation and caused division and disrupted their peace.

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 They need God to once again fill this church with his presence and settle their souls in his peace just as much as we do.

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 They needed and we need today the loving sanctification that God gives his people.

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 Because there were men teaching false doctrine and tempting God's people to become worldly.

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 To blaspheme God's with their words and with their lives.

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 Now he gets right to the point of his letter in verse 3.

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 He says, beloved.

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 Remembering, this is my audience.

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 It's the beloved ones of God.

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 Those that Christ purchased.

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 I was very eager to write to you concerning our common salvation.

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 That's his audience.

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 These are the ones charged to contend.

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 Those that share a common salvation.

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 Who have been saved from sin and death and hell and Satan by Jesus Christ himself.

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 So who is it that should contend?

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 Those who know this salvation.

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 And those who are eager to talk about this great salvation we share together in Jesus Christ.

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 To be specific, it's not just the job of a church officer.

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 It's not just the job of a teacher or of a dad or a mom to contend for the faith.

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 It's everyone who knows Jesus as your savior.

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 We are the ones who he says we have been called and sanctified and preserved.

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 We are the ones who must contend for the faith.

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 So it is the job of the church to present every member mature and fully equipped.

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 Being ready, every one of us, to give an account for the faith that is within us.

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 So your job as a Christian is to celebrate this together with one another.

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 To encourage one another in our common salvation.

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 And by doing this, we are contending for the faith.

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 It's a healthy church when this gets to be our focus.

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 The glorious salvation Christ accomplished for us as it's given to us in his word.

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 This is the faith that's been handed down to the church through each generation.

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 And that's how God keeps us one generation after another.

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 All right, so that's the first question.

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 Who is charged to contend?

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 The answer, everyone who belongs to Jesus.

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 Everyone who is saved.

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 Everyone who is a Christian.

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 The next question, why must the church contend?

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 Let's look at verse 4 together.

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 Here's why you must contend.

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 For certain men have crept in unnoticed,

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 who long ago were marked out for this condemnation.

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 Ungodly men who turned the grace of our God into lewdness and denied the only Lord God and our Lord Jesus Christ.

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 We must contend every single member, every single believer,

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 having received this power and this duty from Christ himself,

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 out of love for the church.

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 We must beware.

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 There are false teachers.

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 These are intruders, impostors who will creep in among a congregation.

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 Martin Luther saw this happening in his day in the 1500s.

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 He says God's people can so easily be gently and unsuspectingly led astray.

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 We need to be very careful of what sources are discipling us.

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 Are we being discipled through our earbuds?

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 Someone you don't see their life and their practice from far away.

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 We're to be discipled within the local church.

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 We're to have discipling relationships and to give our lives to his church, to his cause.

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 It's a view of the church that is seeking first his kingdom and his righteousness together, joyfully.

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 We can so easily be led astray, even gently and unsuspectingly, every single one of us.

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 There are people who will come in or who will portray themselves either in person or online or something like that

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 as being ones that the church ought to warmly, generously welcome as Christ commands us

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 and as this congregation is very good at doing.

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 However, over time, some of those will expose themselves as intruders.

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 They're not sheep at all.

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 They don't know the shepherd's voice.

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 They disguise themselves as sheep, but as Christ warned, underneath they are ravenous wolves.

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 And rather than seeking for God and his kingdom and realizing their need of God's mercy upon their lives,

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 they will be very quick to show no mercy to others.

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 Rather than enjoying peaceful fellowship, they will cause division and strife in nearly every relationship.

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 Rather than being filled with God's love, sanctifying love of Christ and spilling that over into those relationships,

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 it will become very evident that these intruders are lovers only of themselves.

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 And rather than rehearsing the shared faith that's been handed down to the church and celebrated by the church over the centuries,

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 these will be intruders who hate God's truth.

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 They hate the gospel.

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 They're very suspicious of what the church interprets as God's clear word.

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 They'll be very quick to cast aside what the church has received and handed down.

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 These are people who don't know God.

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 They are not of God's people.

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 They are a harm to the church.

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 We are to be warned.

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 We are to warn them.

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 This command, contend for the faith.

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 It says, be alert, be aware.

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 It's a call to arms.

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 It's a call to action.

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 That's why we must contend as a church.

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 Number three, against whom must the church contend?

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 Now we have the attributes of these intruders.

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 Look at verse eight.

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 These descriptions are so loaded.

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 Everyone is a pregnant picture.

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 Verse eight, these dreamers defile the flesh, reject the authority, and speak evil of dignitaries.

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 So they're dreamers having these ideas and these thoughts in their own head that could have come from anywhere, including a demonic whisper, rather than the true revelation of God given in the scripture and preserved for the church.

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 They defile the flesh.

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 You'll know them by their fruit, Christ said.

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 They reject authority.

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 By the way, who is the source of any authority in the church but the king of the church, Jesus Christ himself?

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 There is no authority unless Christ himself delegates it.

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 The church is Christ's church.

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 He's the head.

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 And he sets his church in order.

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 The next phrase is a difficult one.

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 They speak evil of dignitaries is one translation.

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 The word for word in the Greek is closer to they blaspheme doxos, which is literally glories.

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 And it's seldom used in the scripture.

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 It's hard to understand.

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 But the verb to blaspheme or to harmfully tear something down with your words, it's also used by the apostle Paul in 1 Timothy 1, starting at verse 18.

00:21:09.919 --> 00:21:12.599
 Then it's used in verse 20.

00:21:13.139 --> 00:21:14.079
 Let me read that for you.

00:21:15.039 --> 00:21:23.579
 He's writing in the context of the order of the church speaking to Timothy, but it's an open letter for the whole church to read and understand.

00:21:23.579 --> 00:21:37.379
 This charge I commit to you, son Timothy, wage the good warfare, having faith and a good conscience, which some having rejected concerning the faith have suffered shipwreck.

00:21:38.279 --> 00:21:45.539
 Of whom are these two men whom I delivered to Satan that they may learn not to blaspheme.

00:21:45.939 --> 00:21:50.119
 The same verb used in our passage right here in Jude, verse 8.

00:21:50.119 --> 00:21:56.659
 Picking up at verse 10, we get more of these attributes of the blasphemers.

00:21:58.439 --> 00:22:03.779
 These intruders, they speak evil of whatever they do not know.

00:22:04.319 --> 00:22:05.699
 Remember, they don't know Christ.

00:22:05.899 --> 00:22:07.539
 They don't have the spirit of God.

00:22:07.759 --> 00:22:09.239
 They were never called by God.

00:22:09.959 --> 00:22:14.119
 They were never saved and they're never being preserved and kept by Jesus.

00:22:14.519 --> 00:22:17.779
 And yet they're speaking evil of God and his gospel.

00:22:17.779 --> 00:22:25.700
 Whatever they do know naturally, like brute beasts, in these things they corrupt themselves.

00:22:28.180 --> 00:22:32.599
 And where are such impostors sometimes found?

00:22:33.139 --> 00:22:34.180
 Look at verse 12.

00:22:34.279 --> 00:22:35.000
 It may be shocking.

00:22:35.000 --> 00:22:44.799
 These are spots in your love feasts while they feast with you without fear, serving only themselves.

00:22:46.059 --> 00:22:48.000
 Where can these impostors be found?

00:22:49.000 --> 00:22:58.339
 They can be found taking the bread and the fruit of the wine from the sacred table of our Lord Jesus Christ in any church.

00:22:58.339 --> 00:23:03.339
 That's why they are intruders that creep in unnoticed.

00:23:04.339 --> 00:23:08.500
 That's why the church needs to contend so carefully for this faith.

00:23:09.779 --> 00:23:13.240
 How else does Jude describe these intruders?

00:23:14.500 --> 00:23:15.599
 Verse 12 continues.

00:23:15.740 --> 00:23:17.439
 They are clouds without water.

00:23:17.440 --> 00:23:34.440
 If you live in the desert, in the Middle East or Asia Minor, and you're in an agrarian economy where everything depends on how well the crop is doing from year to year, and it's dry, and you see this cloud forming, everyone should get their hopes up and look forward to it.

00:23:35.799 --> 00:23:45.220
 Our dear friends told me that in the great state of Nevada, when you would see clouds forming, you get excited and you run out and you just enjoy the rain because you don't get it very often.

00:23:45.220 --> 00:23:48.779
 And so these men are clouds without water.

00:23:49.120 --> 00:23:50.539
 You get your hopes up.

00:23:51.039 --> 00:23:56.960
 You start to chase them and want to receive whatever they're going to give out, and there's nothing, nothing there.

00:23:57.519 --> 00:24:00.880
 And what's more, when the wind pushes in, they get scattered and dispersed.

00:24:01.380 --> 00:24:02.079
 They don't last.

00:24:03.579 --> 00:24:10.480
 Next, he says, they are late autumn trees without fruit, twice dead, pulled up by the roots.

00:24:10.700 --> 00:24:13.120
 You can't be more dead than that if you're a tree.

00:24:13.119 --> 00:24:21.599
 Not only do they fail to bear the fruit of the Holy Spirit, which only the Holy Spirit can bear in a person, they're twice dead.

00:24:23.779 --> 00:24:26.419
 They're dead in their own sin and trespasses.

00:24:26.759 --> 00:24:29.339
 They're dead in the sin they inherited from Adam.

00:24:30.259 --> 00:24:31.399
 They are uprooted.

00:24:31.939 --> 00:24:32.959
 They will perish.

00:24:33.099 --> 00:24:35.179
 They will be kindling for the fire.

00:24:36.859 --> 00:24:41.099
 In verse 13, these are raging waves of the sea.

00:24:41.099 --> 00:24:46.459
 Remember, the sea and the waves, that's a picture of death and judgment.

00:24:46.779 --> 00:24:48.079
 Think of the flood once again.

00:24:49.559 --> 00:24:51.699
 That's where these men come from.

00:24:52.139 --> 00:24:57.480
 They're brought up from the depths of death and hell and judgment like a wave.

00:24:58.159 --> 00:24:59.199
 And what do they produce?

00:24:59.799 --> 00:25:01.240
 A froth, a foam.

00:25:02.079 --> 00:25:04.259
 It's like that cloud that's soon going to dissipate.

00:25:04.599 --> 00:25:06.079
 They have no substance.

00:25:06.079 --> 00:25:11.759
 Foaming up their own shame.

00:25:13.259 --> 00:25:15.699
 He says they're wandering stars.

00:25:17.079 --> 00:25:24.019
 Well, to crisscross across the continents and the Mediterranean Sea to get from one church and one part of the known world at the time to another,

00:25:24.019 --> 00:25:29.700
 you get on a boat and you get out into the high seas and you have no point of reference other than at nighttime.

00:25:29.980 --> 00:25:31.619
 You can look at the constellations.

00:25:31.740 --> 00:25:32.259
 Why is that?

00:25:32.400 --> 00:25:33.680
 Because they stay fixed.

00:25:34.460 --> 00:25:38.079
 Now, to call them a wandering star, it means you don't know how to navigate.

00:25:38.740 --> 00:25:44.039
 You have accidentally locked your sights instead of on a true north star you've locked onto a planet.

00:25:44.519 --> 00:25:45.759
 And the planet's wandering.

00:25:45.759 --> 00:25:49.940
 And it's going to send you way off course and shipwreck your faith.

00:25:50.859 --> 00:25:54.920
 Don't navigate after such men, such intruders.

00:25:57.480 --> 00:26:03.519
 Their teaching, their attitude, and their lives will lead many off course.

00:26:05.200 --> 00:26:10.619
 For them is reserved the blackness of darkness forever.

00:26:11.720 --> 00:26:15.519
 That's a terrifying image of eternal damnation.

00:26:15.759 --> 00:26:21.799
 And it's necessary out of love for the church, the beloved.

00:26:22.440 --> 00:26:25.839
 These planets that are wandering that way, they need to go away.

00:26:25.960 --> 00:26:27.059
 They need to become darkness.

00:26:27.640 --> 00:26:30.119
 They need to stop leading God's people away.

00:26:31.379 --> 00:26:34.759
 Their light needs to be put out because God is just.

00:26:34.759 --> 00:26:40.119
 And they've done enough harm and caused enough injury to God's beloved.

00:26:42.539 --> 00:26:43.759
 It doesn't stop.

00:26:43.879 --> 00:26:44.839
 Look at verse 16.

00:26:44.839 --> 00:26:48.439
 How else can these intruders be described?

00:26:49.359 --> 00:26:55.839
 These are grumblers, complainers, walking according to their own lusts.

00:26:56.500 --> 00:27:03.779
 They mouth great swelling words, flattering people to take advantage.

00:27:03.779 --> 00:27:07.960
 They say, we don't need to give God's people God's word.

00:27:08.559 --> 00:27:10.039
 Let me give you myself.

00:27:10.660 --> 00:27:11.759
 Here's all my words.

00:27:14.000 --> 00:27:22.079
 And we're warned of this way back in Proverbs 28, for those who forsake the law of God, praise the wicked.

00:27:22.079 --> 00:27:27.699
 But such as keep the law, keep the word of God, contend with evil.

00:27:31.299 --> 00:27:33.559
 That's the warning.

00:27:34.059 --> 00:27:37.500
 These are the ones against whom the church must contain.

00:27:37.500 --> 00:27:42.299
 It's so common, but it's also so serious.

00:27:43.880 --> 00:27:47.160
 Charles Spurgeon wrestled with this, as every generation has.

00:27:47.240 --> 00:27:48.839
 And here were his reflections.

00:27:48.839 --> 00:28:02.759
 In the 1800s, he wrote, new views are not old truth in a better dress, but deadly errors with which we ought to have no fellowship.

00:28:02.759 --> 00:28:10.019
 I cannot endure false doctrine, however neatly it may be put before me.

00:28:10.259 --> 00:28:15.180
 Would you have me eat poisoned food because it is served in a gilded plate?

00:28:16.619 --> 00:28:18.079
 We need to be warned.

00:28:19.160 --> 00:28:26.779
 We must contend against false teachers and those who undermine the word of God and the gospel of God in Jesus Christ.

00:28:26.779 --> 00:28:31.899
 Now look at verse 17.

00:28:32.799 --> 00:28:34.279
 He says, but you, beloved.

00:28:35.359 --> 00:28:36.460
 Here's the contrast.

00:28:36.639 --> 00:28:37.799
 Remember the words.

00:28:38.819 --> 00:28:42.680
 So don't listen to their empty foam, their flattering lips.

00:28:42.879 --> 00:28:43.920
 Don't listen to that.

00:28:44.359 --> 00:28:45.680
 It's going to lead you off course.

00:28:46.420 --> 00:28:48.960
 You need to remember the words of God.

00:28:49.799 --> 00:28:52.700
 And he's being very specific with what he cites next.

00:28:52.920 --> 00:28:54.180
 In verse 17.

00:28:54.180 --> 00:28:58.759
 The words which were spoken before by the apostles of our Lord Jesus Christ.

00:28:58.980 --> 00:29:03.500
 Would you please turn so you can see this for yourself to 2 Peter chapter 2.

00:29:04.980 --> 00:29:07.279
 What were these words spoken before?

00:29:07.420 --> 00:29:10.440
 Some translations say the prediction of the apostles.

00:29:13.820 --> 00:29:15.860
 In 2 Peter chapter 2.

00:29:15.859 --> 00:29:21.439
 A chapter which runs parallel to Jude.

00:29:22.319 --> 00:29:23.879
 One reinforcing the other.

00:29:23.979 --> 00:29:27.219
 A double witness of how important this is for a church to be careful.

00:29:28.240 --> 00:29:30.479
 Let me read verses 1 through 3 for us.

00:29:32.079 --> 00:29:34.219
 Most likely this is the same audience.

00:29:34.220 --> 00:29:35.220
 Being warned.

00:29:35.220 --> 00:29:36.039
 Being warned.

00:29:36.539 --> 00:29:38.779
 There will be false teachers among you.

00:29:38.960 --> 00:29:42.220
 Who will secretly bring in destructive heresies.

00:29:42.980 --> 00:29:45.019
 Even denying the Lord who bought them.

00:29:45.640 --> 00:29:49.059
 Bring on themselves swift destruction.

00:29:49.819 --> 00:29:51.900
 And many will follow their destructive ways.

00:29:52.019 --> 00:29:54.579
 Because of the way of truth.

00:29:54.640 --> 00:29:56.140
 It will be blasphemed.

00:29:56.140 --> 00:29:58.900
 But by covetousness.

00:29:58.900 --> 00:30:02.080
 They will exploit you with deceptive words.

00:30:02.300 --> 00:30:06.259
 And know that for a long time their judgment has not been idle.

00:30:06.620 --> 00:30:09.020
 And their destruction does not slumber.

00:30:09.680 --> 00:30:10.900
 Now jump down to verse 3.

00:30:11.840 --> 00:30:12.380
 Verse 3.

00:30:13.180 --> 00:30:14.620
 You can follow in 2 Peter.

00:30:15.000 --> 00:30:17.040
 And let me read Jude verse 18.

00:30:17.039 --> 00:30:20.319
 He said.

00:30:21.180 --> 00:30:23.399
 The apostles told you before.

00:30:24.039 --> 00:30:25.299
 That there would be mockers.

00:30:25.579 --> 00:30:26.500
 In the last time.

00:30:26.960 --> 00:30:29.440
 Who would walk according to their own.

00:30:29.920 --> 00:30:31.039
 Ungodly lusts.

00:30:32.599 --> 00:30:34.839
 So you see the language is identical.

00:30:35.559 --> 00:30:36.639
 Jude is telling the church.

00:30:36.720 --> 00:30:38.159
 You were warned that this would happen.

00:30:38.700 --> 00:30:39.599
 I'm here to tell you.

00:30:39.759 --> 00:30:42.200
 Those intruders are among you right now.

00:30:43.099 --> 00:30:44.399
 Contend for the faith now.

00:30:44.859 --> 00:30:46.059
 Stop putting this off.

00:30:47.039 --> 00:30:48.019
 You were warned.

00:30:48.259 --> 00:30:49.579
 And now you're in the middle of it.

00:30:49.920 --> 00:30:50.879
 You're going to need mercy.

00:30:51.420 --> 00:30:51.960
 And peace.

00:30:52.740 --> 00:30:54.379
 And loving sanctification.

00:30:54.579 --> 00:30:55.460
 But God will keep you.

00:30:55.539 --> 00:30:56.619
 You'll make it through this.

00:30:57.639 --> 00:30:59.079
 You can turn back to Jude.

00:30:59.200 --> 00:30:59.980
 And while you do that.

00:31:00.059 --> 00:31:01.659
 Let me read another parallel passage.

00:31:02.220 --> 00:31:02.659
 Ephesians.

00:31:03.940 --> 00:31:05.119
 Actually Acts 20.

00:31:05.480 --> 00:31:07.099
 It's the elders in Ephesus.

00:31:07.879 --> 00:31:08.599
 Acts 20.

00:31:09.019 --> 00:31:09.539
 29.

00:31:10.079 --> 00:31:11.019
 For I know this.

00:31:11.119 --> 00:31:13.440
 Paul told those elders at the church in Ephesus.

00:31:13.619 --> 00:31:14.619
 That after my departure.

00:31:15.159 --> 00:31:16.920
 Savage wolves will come in among you.

00:31:16.920 --> 00:31:18.180
 Not sparing the flock.

00:31:18.720 --> 00:31:20.759
 Also from among yourselves.

00:31:21.220 --> 00:31:22.220
 Men will rise up.

00:31:22.620 --> 00:31:24.460
 Speaking perverse things.

00:31:24.460 --> 00:31:27.759
 To draw away the disciples after themselves.

00:31:29.080 --> 00:31:30.380
 That's their goal.

00:31:30.480 --> 00:31:32.259
 Is to get people to follow them.

00:31:32.560 --> 00:31:35.220
 Their goal is to get as many followers as they can.

00:31:35.220 --> 00:31:38.920
 And so now Jude announces to the same audience.

00:31:38.920 --> 00:31:42.420
 And to all the churches that will read this as scripture soon.

00:31:42.759 --> 00:31:43.880
 And for centuries to come.

00:31:44.819 --> 00:31:45.259
 Beware.

00:31:46.140 --> 00:31:47.380
 Of apostates.

00:31:48.059 --> 00:31:51.279
 Some who pretended and professed to believe in Jesus.

00:31:51.400 --> 00:31:52.100
 And have heard it all.

00:31:52.180 --> 00:31:53.839
 And even been welcomed at the Lord's Supper.

00:31:54.279 --> 00:31:57.779
 And they are teaching a gospel that is false.

00:31:57.779 --> 00:32:01.160
 Jude says in verse 19.

00:32:01.160 --> 00:32:04.019
 These are sensual persons who cause divisions.

00:32:04.240 --> 00:32:06.279
 Not having the spirit.

00:32:07.940 --> 00:32:10.819
 And Paul in Ephesians 6.28 wrote.

00:32:11.200 --> 00:32:12.660
 Therefore take heed of yourselves.

00:32:12.920 --> 00:32:13.980
 And all the flock.

00:32:14.379 --> 00:32:16.180
 To the church in Ephesus in Acts 20.

00:32:16.619 --> 00:32:19.619
 Among which the Holy Spirit has made you overseers.

00:32:19.839 --> 00:32:22.000
 To shepherd the church of God.

00:32:22.160 --> 00:32:25.079
 Which he purchased with his own blood.

00:32:25.079 --> 00:32:28.279
 So the command.

00:32:29.599 --> 00:32:32.279
 Is to protect the flock of Christ.

00:32:33.339 --> 00:32:35.559
 How do we know who is the flock of Christ?

00:32:35.819 --> 00:32:37.559
 How do we know who are those.

00:32:37.759 --> 00:32:40.599
 That the elders are going to give an account to Christ for?

00:32:41.960 --> 00:32:44.159
 Well using the pattern of history.

00:32:44.679 --> 00:32:45.259
 And the church.

00:32:46.099 --> 00:32:47.819
 Using the confessions of faith.

00:32:47.879 --> 00:32:48.919
 That the church has worked out.

00:32:49.039 --> 00:32:50.339
 To clearly capture.

00:32:50.899 --> 00:32:53.460
 What God has given in his word for his church.

00:32:53.460 --> 00:32:55.079
 And using in our case.

00:32:55.200 --> 00:32:56.380
 Our own church constitution.

00:32:56.960 --> 00:32:58.940
 This is affirmed with church membership.

00:33:00.180 --> 00:33:01.039
 Church membership.

00:33:01.360 --> 00:33:03.380
 Is the way that the church does this.

00:33:03.759 --> 00:33:05.200
 By involving every member.

00:33:05.519 --> 00:33:07.180
 In this ability to read a testimony.

00:33:07.440 --> 00:33:09.559
 To get to know those who will be joining as members.

00:33:09.779 --> 00:33:12.900
 To publicly affirm and celebrate God's saving work.

00:33:13.160 --> 00:33:15.680
 And also to contend for the faith.

00:33:15.900 --> 00:33:16.500
 When needed.

00:33:17.220 --> 00:33:19.079
 If you're united to Christ.

00:33:19.279 --> 00:33:20.079
 You have a duty.

00:33:20.500 --> 00:33:21.220
 To contend.

00:33:21.220 --> 00:33:23.059
 You have.

00:33:23.200 --> 00:33:24.660
 You have your own soul.

00:33:25.039 --> 00:33:25.920
 The well-being of your.

00:33:26.079 --> 00:33:26.700
 Your family.

00:33:26.839 --> 00:33:27.339
 Your household.

00:33:27.500 --> 00:33:28.180
 Your loved ones.

00:33:28.640 --> 00:33:30.200
 Those you love within the church.

00:33:30.319 --> 00:33:31.240
 It's your duty then.

00:33:31.360 --> 00:33:32.019
 As a Christian.

00:33:32.860 --> 00:33:33.460
 To become.

00:33:33.740 --> 00:33:34.779
 A member of a church.

00:33:34.900 --> 00:33:35.600
 To be involved.

00:33:36.079 --> 00:33:36.860
 To affirm this.

00:33:36.960 --> 00:33:37.600
 To be active.

00:33:37.740 --> 00:33:38.140
 To care.

00:33:38.600 --> 00:33:39.680
 To become equipped.

00:33:40.960 --> 00:33:42.160
 And for those who are.

00:33:42.620 --> 00:33:44.000
 Set apart as officers.

00:33:44.000 --> 00:33:44.819
 You need to know.

00:33:44.960 --> 00:33:46.000
 Who are the souls.

00:33:46.360 --> 00:33:47.839
 That Christ has trusted to me.

00:33:48.100 --> 00:33:49.120
 Who is this flock?

00:33:49.119 --> 00:33:52.139
 This is an important charge.

00:33:52.139 --> 00:33:53.299
 For every local church.

00:33:53.359 --> 00:33:54.099
 Including ours.

00:33:55.339 --> 00:33:56.519
 Well what I see next.

00:33:56.519 --> 00:33:58.739
 Is how the church ought to contend.

00:33:59.939 --> 00:34:01.539
 And it's really Jude giving us.

00:34:01.639 --> 00:34:02.500
 His own example.

00:34:03.199 --> 00:34:03.899
 He's doing.

00:34:04.479 --> 00:34:05.079
 What he's doing is.

00:34:05.239 --> 00:34:06.019
 Showing the church.

00:34:06.079 --> 00:34:07.000
 What they need to remember.

00:34:07.339 --> 00:34:08.380
 They need some reminders.

00:34:08.960 --> 00:34:10.400
 And he's going to bring it all to bear.

00:34:11.059 --> 00:34:12.059
 The first thing is.

00:34:12.179 --> 00:34:12.500
 Remember.

00:34:12.719 --> 00:34:14.099
 God's past judgments.

00:34:14.759 --> 00:34:15.719
 And then also remember.

00:34:15.719 --> 00:34:16.599
 That God does.

00:34:16.699 --> 00:34:17.339
 What he says.

00:34:17.340 --> 00:34:17.980
 He will do.

00:34:19.000 --> 00:34:19.940
 So notice here.

00:34:20.140 --> 00:34:21.380
 I'm going to look at verse 5.

00:34:21.460 --> 00:34:21.800
 With you.

00:34:23.280 --> 00:34:24.860
 God judged unbelief.

00:34:24.940 --> 00:34:25.539
 In the wilderness.

00:34:25.860 --> 00:34:26.440
 In verse 5.

00:34:26.500 --> 00:34:26.820
 He wrote.

00:34:27.180 --> 00:34:28.640
 I want to remind you.

00:34:29.019 --> 00:34:29.980
 This is how we contend.

00:34:30.039 --> 00:34:31.039
 We remind one another.

00:34:31.039 --> 00:34:31.860
 From God's word.

00:34:32.620 --> 00:34:34.120
 Though you once knew this.

00:34:34.740 --> 00:34:35.980
 Now you've forgotten it.

00:34:36.000 --> 00:34:36.880
 But you need to remember.

00:34:36.880 --> 00:34:37.660
 That the Lord.

00:34:37.900 --> 00:34:39.200
 Having saved the people.

00:34:39.380 --> 00:34:40.320
 Out of the land of Egypt.

00:34:40.600 --> 00:34:41.079
 Afterward.

00:34:41.200 --> 00:34:42.059
 Destroyed those.

00:34:42.380 --> 00:34:43.800
 Who did not believe.

00:34:45.059 --> 00:34:45.500
 Church.

00:34:45.620 --> 00:34:45.980
 Remember.

00:34:45.980 --> 00:34:47.320
 God judges.

00:34:47.940 --> 00:34:48.500
 Unbelief.

00:34:48.940 --> 00:34:49.980
 He's done it before.

00:34:50.159 --> 00:34:51.440
 And he will do it again.

00:34:51.900 --> 00:34:53.019
 Unbelief is serious.

00:34:54.199 --> 00:34:55.940
 Here's a second Old Testament reminder.

00:34:56.500 --> 00:34:57.240
 God judged.

00:34:57.719 --> 00:34:58.079
 Pride.

00:34:58.440 --> 00:34:58.960
 In heaven.

00:35:00.320 --> 00:35:01.199
 God judged.

00:35:01.300 --> 00:35:01.500
 Pride.

00:35:01.559 --> 00:35:01.840
 In heaven.

00:35:01.940 --> 00:35:02.679
 Look at verse 6.

00:35:03.059 --> 00:35:03.719
 The angels.

00:35:03.719 --> 00:35:05.940
 Who did not keep their proper domain.

00:35:06.460 --> 00:35:07.159
 But left.

00:35:07.500 --> 00:35:08.340
 Their own abode.

00:35:08.719 --> 00:35:09.719
 God has reserved.

00:35:09.719 --> 00:35:11.219
 In everlasting chains.

00:35:11.480 --> 00:35:12.380
 Under darkness.

00:35:12.380 --> 00:35:13.260
 For the judgment.

00:35:13.579 --> 00:35:14.659
 Of the great day.

00:35:14.659 --> 00:35:17.199
 The Lord created angels.

00:35:18.059 --> 00:35:18.960
 And these angels.

00:35:19.159 --> 00:35:19.940
 A portion of them.

00:35:20.000 --> 00:35:20.899
 Rebelled against him.

00:35:21.239 --> 00:35:21.759
 And they.

00:35:21.960 --> 00:35:23.440
 Became the fallen angels.

00:35:24.219 --> 00:35:25.039
 They were proud.

00:35:25.579 --> 00:35:26.019
 They were.

00:35:26.619 --> 00:35:27.139
 Discontent.

00:35:27.699 --> 00:35:28.940
 They led a rebellion.

00:35:28.940 --> 00:35:30.039
 Against their creator.

00:35:30.539 --> 00:35:31.940
 And God has reserved.

00:35:31.940 --> 00:35:32.379
 For them.

00:35:32.699 --> 00:35:33.219
 Everlasting.

00:35:33.559 --> 00:35:34.039
 Chains.

00:35:34.579 --> 00:35:35.339
 Under darkness.

00:35:35.579 --> 00:35:36.659
 For the judgment.

00:35:36.879 --> 00:35:37.699
 Of his great day.

00:35:38.219 --> 00:35:39.119
 And the third Old Testament.

00:35:39.619 --> 00:35:40.059
 Reminder.

00:35:40.219 --> 00:35:41.339
 Is that God judged.

00:35:41.980 --> 00:35:42.460
 Immorality.

00:35:42.460 --> 00:35:43.699
 With fire.

00:35:45.400 --> 00:35:46.760
 Would you look at verse 7.

00:35:47.059 --> 00:35:48.139
 As Sodom and Gomorrah.

00:35:48.240 --> 00:35:49.460
 And the cities around them.

00:35:49.659 --> 00:35:50.519
 In a similar manner.

00:35:50.659 --> 00:35:51.240
 To these.

00:35:51.539 --> 00:35:52.960
 Having given themselves over.

00:35:53.099 --> 00:35:54.760
 To sexual immorality.

00:35:54.980 --> 00:35:56.119
 And gone after.

00:35:56.500 --> 00:35:57.500
 Strange flesh.

00:35:58.539 --> 00:35:59.599
 This means that they are.

00:36:00.000 --> 00:36:00.780
 Living their lives.

00:36:00.840 --> 00:36:01.579
 With their bodies.

00:36:02.039 --> 00:36:02.800
 In a way that's.

00:36:03.240 --> 00:36:04.420
 Outside of God's.

00:36:04.480 --> 00:36:05.240
 Created design.

00:36:07.300 --> 00:36:08.440
 And what did God do?

00:36:08.440 --> 00:36:09.280
 They suffered.

00:36:09.619 --> 00:36:10.280
 The vengeance.

00:36:10.280 --> 00:36:11.940
 Of eternal fire.

00:36:12.460 --> 00:36:13.300
 He poured down.

00:36:13.480 --> 00:36:14.380
 Fire from heaven.

00:36:14.840 --> 00:36:15.740
 As an example.

00:36:16.100 --> 00:36:16.780
 Of the judgment.

00:36:16.780 --> 00:36:17.540
 That will come.

00:36:17.600 --> 00:36:18.360
 On the last day.

00:36:19.980 --> 00:36:21.000
 God judged.

00:36:21.220 --> 00:36:21.860
 Immorality.

00:36:22.340 --> 00:36:22.980
 With fire.

00:36:25.660 --> 00:36:26.260
 Pastor.

00:36:26.500 --> 00:36:27.100
 Schreiner.

00:36:27.220 --> 00:36:28.000
 Commented again.

00:36:28.260 --> 00:36:28.940
 That the message.

00:36:28.940 --> 00:36:29.600
 Of judgment.

00:36:30.060 --> 00:36:30.480
 In Jude.

00:36:30.680 --> 00:36:31.519
 Strikes many.

00:36:31.780 --> 00:36:32.820
 In our modern world.

00:36:33.300 --> 00:36:34.620
 As intolerant.

00:36:35.360 --> 00:36:35.960
 Unloving.

00:36:36.740 --> 00:36:37.500
 And contrary.

00:36:37.700 --> 00:36:38.260
 To the message.

00:36:38.260 --> 00:36:38.720
 Of love.

00:36:38.880 --> 00:36:39.780
 Proclaimed elsewhere.

00:36:39.780 --> 00:36:40.580
 In the New Testament.

00:36:41.380 --> 00:36:41.960
 Maybe you're.

00:36:42.180 --> 00:36:42.580
 Conflicted.

00:36:42.580 --> 00:36:43.080
 In wrestling.

00:36:43.080 --> 00:36:43.900
 With that as well.

00:36:44.880 --> 00:36:45.540
 He goes on.

00:36:45.560 --> 00:36:45.900
 To write.

00:36:46.040 --> 00:36:46.460
 That Jude.

00:36:46.700 --> 00:36:47.340
 Is especially.

00:36:47.340 --> 00:36:47.900
 Relevant.

00:36:48.580 --> 00:36:49.100
 For the church.

00:36:49.200 --> 00:36:49.540
 Today.

00:36:50.660 --> 00:36:51.680
 Because our churches.

00:36:51.680 --> 00:36:52.220
 Are prone.

00:36:52.320 --> 00:36:53.380
 To sentimentality.

00:36:53.540 --> 00:36:54.440
 We suffer.

00:36:54.660 --> 00:36:55.600
 From moral breakdown.

00:36:55.860 --> 00:36:56.500
 And too often.

00:36:56.680 --> 00:36:56.980
 Fail.

00:36:57.240 --> 00:36:57.940
 To pronounce.

00:36:58.120 --> 00:36:58.720
 A definitive.

00:36:58.720 --> 00:36:59.700
 Word of judgment.

00:37:00.440 --> 00:37:00.720
 Why?

00:37:01.320 --> 00:37:02.080
 Because we have.

00:37:02.200 --> 00:37:02.920
 An inadequate.

00:37:03.700 --> 00:37:04.220
 Definition.

00:37:04.440 --> 00:37:05.080
 Of love.

00:37:05.079 --> 00:37:05.159
 Love.

00:37:06.759 --> 00:37:07.860
 The words.

00:37:08.460 --> 00:37:09.199
 The Holy Spirit.

00:37:09.360 --> 00:37:09.860
 Breathed out.

00:37:10.019 --> 00:37:10.539
 Through Jude.

00:37:10.860 --> 00:37:11.679
 Are warnings.

00:37:12.440 --> 00:37:13.219
 To beloved.

00:37:13.739 --> 00:37:14.259
 Believers.

00:37:16.179 --> 00:37:17.420
 Look at verse 3.

00:37:17.500 --> 00:37:18.440
 He calls them beloved.

00:37:18.659 --> 00:37:19.980
 Look again at verse 17.

00:37:20.659 --> 00:37:21.759
 This is how the church is.

00:37:22.019 --> 00:37:22.539
 Addressed.

00:37:22.960 --> 00:37:23.920
 Beloved church.

00:37:24.099 --> 00:37:24.659
 Of God.

00:37:25.179 --> 00:37:26.199
 You will warn.

00:37:26.539 --> 00:37:27.299
 And you will do your best.

00:37:27.380 --> 00:37:27.940
 To safeguard.

00:37:28.259 --> 00:37:28.900
 And equip.

00:37:29.119 --> 00:37:30.340
 Your beloved church.

00:37:30.340 --> 00:37:30.460
 Church.

00:37:32.120 --> 00:37:33.140
 And that's a.

00:37:33.559 --> 00:37:34.340
 Robust view.

00:37:34.500 --> 00:37:35.380
 Of God's love.

00:37:36.820 --> 00:37:37.300
 Well those.

00:37:37.920 --> 00:37:38.980
 Three Old Testament.

00:37:38.980 --> 00:37:39.579
 Examples.

00:37:40.300 --> 00:37:41.260
 Of coming judgment.

00:37:42.480 --> 00:37:44.220
 Have a very different tone.

00:37:44.780 --> 00:37:46.039
 Than this tone of love.

00:37:46.260 --> 00:37:46.880
 For the church.

00:37:47.820 --> 00:37:48.600
 Calvin pointed out.

00:37:48.700 --> 00:37:49.640
 There are two voices.

00:37:50.340 --> 00:37:51.039
 To one voice.

00:37:51.039 --> 00:37:51.760
 For the sheep.

00:37:52.300 --> 00:37:53.160
 And one voice.

00:37:53.160 --> 00:37:54.240
 For the wolves.

00:37:55.120 --> 00:37:56.280
 And that's appropriate.

00:37:56.600 --> 00:37:58.000
 Because God is a good.

00:37:58.420 --> 00:37:58.720
 Shepherd.

00:37:58.719 --> 00:38:02.279
 Someone pointed out.

00:38:02.439 --> 00:38:02.759
 That God.

00:38:03.119 --> 00:38:04.259
 That false doctrine.

00:38:04.839 --> 00:38:05.919
 Is a deadly poison.

00:38:06.239 --> 00:38:07.500
 That must be identified.

00:38:08.480 --> 00:38:08.879
 Labeled.

00:38:09.319 --> 00:38:10.480
 And put far away.

00:38:10.819 --> 00:38:12.059
 From God's sheep.

00:38:12.759 --> 00:38:14.219
 Those who oppose the truth.

00:38:14.319 --> 00:38:15.459
 Are the divisive ones.

00:38:16.359 --> 00:38:17.259
 And when that's happening.

00:38:17.259 --> 00:38:18.019
 Within a church.

00:38:18.059 --> 00:38:18.619
 When there is.

00:38:19.059 --> 00:38:20.299
 False teaching brought in.

00:38:20.359 --> 00:38:21.219
 Something contrary.

00:38:21.219 --> 00:38:21.919
 To scripture.

00:38:22.639 --> 00:38:23.439
 It's the job.

00:38:23.439 --> 00:38:24.559
 Of every believer.

00:38:25.179 --> 00:38:26.000
 To contend.

00:38:26.319 --> 00:38:27.059
 For the faith.

00:38:27.679 --> 00:38:28.419
 No Christian.

00:38:28.719 --> 00:38:30.480
 Can sit idly by.

00:38:30.779 --> 00:38:31.579
 And let that happen.

00:38:31.980 --> 00:38:32.859
 You can't do that.

00:38:33.059 --> 00:38:34.059
 In good conscience.

00:38:34.699 --> 00:38:35.699
 It's going to be hard.

00:38:36.339 --> 00:38:37.379
 But it's necessary.

00:38:38.199 --> 00:38:39.239
 And it's out of love.

00:38:40.959 --> 00:38:41.599
 And verse 11.

00:38:41.739 --> 00:38:42.099
 Is really.

00:38:42.699 --> 00:38:43.299
 The center.

00:38:43.559 --> 00:38:44.659
 Of this entire letter.

00:38:45.719 --> 00:38:46.779
 It's the message.

00:38:47.359 --> 00:38:48.059
 In three.

00:38:48.739 --> 00:38:49.559
 Swift blows.

00:38:50.579 --> 00:38:51.459
 What's the message.

00:38:51.459 --> 00:38:52.099
 Of this letter.

00:38:52.739 --> 00:38:53.719
 Woe to those.

00:38:53.819 --> 00:38:54.619
 Who oppose God.

00:38:54.919 --> 00:38:55.480
 Verse 11.

00:38:56.460 --> 00:38:57.539
 What he tells us next.

00:38:57.539 --> 00:38:58.639
 Is what they do.

00:38:58.920 --> 00:39:00.199
 Their motive for doing it.

00:39:00.340 --> 00:39:00.940
 And their fate.

00:39:01.740 --> 00:39:02.840
 Look at verse 11.

00:39:03.240 --> 00:39:03.960
 Here's what they do.

00:39:04.360 --> 00:39:05.039
 They have gone.

00:39:05.280 --> 00:39:06.300
 In the way of Cain.

00:39:06.820 --> 00:39:08.000
 What is it that Cain did?

00:39:09.280 --> 00:39:10.460
 He approached God.

00:39:10.539 --> 00:39:11.360
 And worshipped God.

00:39:11.440 --> 00:39:12.099
 His own way.

00:39:12.420 --> 00:39:13.159
 Rather than the way.

00:39:13.240 --> 00:39:14.079
 That pleased God.

00:39:15.199 --> 00:39:16.139
 And his contempt.

00:39:16.619 --> 00:39:16.860
 Grew.

00:39:17.639 --> 00:39:18.480
 Into hatred.

00:39:18.940 --> 00:39:20.460
 For God's true worshippers.

00:39:20.460 --> 00:39:23.860
 That's what these divisive.

00:39:23.980 --> 00:39:24.699
 Intruders do.

00:39:25.280 --> 00:39:26.380
 What is the motive.

00:39:26.480 --> 00:39:27.539
 Of such apostates.

00:39:28.139 --> 00:39:29.220
 He says that next.

00:39:29.320 --> 00:39:29.920
 In verse 11.

00:39:30.059 --> 00:39:31.659
 They have run greedily.

00:39:32.059 --> 00:39:32.880
 In the error.

00:39:33.079 --> 00:39:33.619
 Of Balaam.

00:39:33.980 --> 00:39:34.579
 For profit.

00:39:35.880 --> 00:39:37.220
 Balaam was a false prophet.

00:39:37.440 --> 00:39:38.619
 He was more interested.

00:39:38.740 --> 00:39:40.000
 In earning a little extra money.

00:39:40.659 --> 00:39:41.639
 And he was willing.

00:39:41.740 --> 00:39:43.679
 To give a false prophecy.

00:39:44.199 --> 00:39:44.860
 To get that.

00:39:45.440 --> 00:39:46.199
 That's their motive.

00:39:46.720 --> 00:39:47.720
 It's to feed themselves.

00:39:47.719 --> 00:39:49.219
 And finally.

00:39:49.359 --> 00:39:50.119
 What is the fate.

00:39:50.219 --> 00:39:51.199
 Of these intruders.

00:39:51.879 --> 00:39:52.519
 Verse 11.

00:39:52.679 --> 00:39:53.199
 Tells us.

00:39:53.699 --> 00:39:54.419
 They perished.

00:39:54.699 --> 00:39:55.480
 In the rebellion.

00:39:55.919 --> 00:39:56.579
 Of Korah.

00:39:58.319 --> 00:39:59.119
 Well Korah.

00:39:59.219 --> 00:39:59.719
 Is a reference.

00:39:59.919 --> 00:40:00.099
 To.

00:40:01.219 --> 00:40:02.339
 Moses and Aaron.

00:40:02.919 --> 00:40:03.779
 Leading the people.

00:40:04.119 --> 00:40:04.679
 Through the wilderness.

00:40:05.759 --> 00:40:06.339
 And a group.

00:40:06.500 --> 00:40:07.519
 Standing up against them.

00:40:07.599 --> 00:40:08.399
 And calling a whole.

00:40:08.539 --> 00:40:09.500
 Assembly together.

00:40:09.639 --> 00:40:10.299
 To oppose.

00:40:11.079 --> 00:40:11.839
 The path.

00:40:11.899 --> 00:40:12.439
 And the direction.

00:40:12.439 --> 00:40:13.239
 Of God's people.

00:40:13.239 --> 00:40:14.059
 Through the wilderness.

00:40:14.859 --> 00:40:15.259
 Grumbling.

00:40:15.459 --> 00:40:15.899
 And wishing.

00:40:16.000 --> 00:40:16.899
 They had the luxuries.

00:40:16.900 --> 00:40:17.820
 Of life.

00:40:17.940 --> 00:40:18.900
 Back under slavery.

00:40:20.079 --> 00:40:21.220
 And what God did.

00:40:21.300 --> 00:40:21.680
 Is he.

00:40:21.960 --> 00:40:22.440
 Buried them.

00:40:23.059 --> 00:40:24.180
 He opened up the earth.

00:40:24.220 --> 00:40:24.619
 And the earth.

00:40:24.760 --> 00:40:24.960
 Ate.

00:40:25.039 --> 00:40:25.960
 And swallowed them up.

00:40:26.680 --> 00:40:27.579
 That's the fate.

00:40:27.639 --> 00:40:28.099
 Of those.

00:40:28.380 --> 00:40:29.400
 Who oppose God.

00:40:31.820 --> 00:40:32.900
 He also gives.

00:40:33.019 --> 00:40:33.720
 Two sources.

00:40:33.720 --> 00:40:34.280
 That are even.

00:40:34.420 --> 00:40:35.480
 Outside of the Bible.

00:40:36.000 --> 00:40:37.039
 I think mostly.

00:40:37.220 --> 00:40:37.800
 For cultural.

00:40:38.039 --> 00:40:38.980
 Stylistic purposes.

00:40:38.980 --> 00:40:39.559
 He's being.

00:40:39.920 --> 00:40:40.320
 Persuasive.

00:40:40.320 --> 00:40:41.260
 Pulling it all to bear.

00:40:42.059 --> 00:40:42.820
 We don't need.

00:40:42.880 --> 00:40:43.519
 To understand.

00:40:43.700 --> 00:40:44.740
 Much about those.

00:40:44.739 --> 00:40:45.819
 Other than.

00:40:46.139 --> 00:40:46.439
 The point.

00:40:46.519 --> 00:40:47.019
 He's making.

00:40:47.579 --> 00:40:48.099
 That's what's.

00:40:48.779 --> 00:40:49.219
 The gift.

00:40:49.319 --> 00:40:49.899
 To the church.

00:40:50.119 --> 00:40:50.699
 In verse nine.

00:40:50.779 --> 00:40:51.159
 He says.

00:40:51.699 --> 00:40:51.919
 Michael.

00:40:52.019 --> 00:40:52.599
 The archangel.

00:40:52.759 --> 00:40:53.239
 And contending.

00:40:53.239 --> 00:40:53.919
 With the devil.

00:40:54.159 --> 00:40:55.099
 When he disputed.

00:40:55.099 --> 00:40:55.899
 About the body.

00:40:55.899 --> 00:40:56.599
 Of Moses.

00:40:57.039 --> 00:40:57.939
 Dared not bring.

00:40:58.079 --> 00:40:58.779
 Against him.

00:40:58.919 --> 00:41:00.239
 A reviling accusation.

00:41:00.339 --> 00:41:00.839
 But said.

00:41:01.099 --> 00:41:01.819
 The Lord.

00:41:02.179 --> 00:41:02.719
 Rebuke you.

00:41:03.399 --> 00:41:04.639
 So how do we contend.

00:41:04.779 --> 00:41:05.619
 As a church.

00:41:05.779 --> 00:41:06.500
 We warn.

00:41:06.599 --> 00:41:07.239
 We remind.

00:41:07.719 --> 00:41:08.299
 We minister.

00:41:08.419 --> 00:41:09.039
 God's word.

00:41:09.699 --> 00:41:10.559
 And it's God.

00:41:10.779 --> 00:41:11.539
 Who brings.

00:41:11.619 --> 00:41:12.119
 The judgment.

00:41:12.119 --> 00:41:15.279
 That's the first reference.

00:41:15.279 --> 00:41:16.380
 From outside of scripture.

00:41:17.380 --> 00:41:18.299
 The second one.

00:41:18.339 --> 00:41:19.319
 Is in verse 14.

00:41:19.319 --> 00:41:20.179
 Now Enoch.

00:41:20.319 --> 00:41:20.759
 The seventh.

00:41:20.960 --> 00:41:21.380
 From Adam.

00:41:21.579 --> 00:41:22.099
 Prophesied.

00:41:22.199 --> 00:41:22.380
 About.

00:41:22.980 --> 00:41:23.460
 These men.

00:41:23.559 --> 00:41:24.219
 Also saying.

00:41:24.339 --> 00:41:24.699
 Behold.

00:41:24.759 --> 00:41:25.199
 The Lord.

00:41:25.599 --> 00:41:26.139
 Comes with.

00:41:26.579 --> 00:41:26.859
 Ten.

00:41:27.339 --> 00:41:27.679
 Thousands.

00:41:27.920 --> 00:41:28.559
 Of his saints.

00:41:29.039 --> 00:41:29.599
 To execute.

00:41:29.739 --> 00:41:30.539
 Judgment on all.

00:41:30.980 --> 00:41:31.539
 To convict.

00:41:31.659 --> 00:41:31.940
 All.

00:41:32.359 --> 00:41:33.299
 Who are ungodly.

00:41:33.339 --> 00:41:33.839
 Among them.

00:41:34.059 --> 00:41:34.719
 Of all their.

00:41:34.859 --> 00:41:35.739
 Ungodly deeds.

00:41:36.019 --> 00:41:36.839
 Which they have committed.

00:41:36.960 --> 00:41:38.079
 In an ungodly way.

00:41:38.480 --> 00:41:39.799
 Of all the harsh things.

00:41:39.859 --> 00:41:40.980
 Which ungodly.

00:41:41.079 --> 00:41:41.460
 Sinners.

00:41:41.460 --> 00:41:42.400
 Have spoken.

00:41:42.400 --> 00:41:43.039
 Against.

00:41:43.039 --> 00:41:43.840
 God.

00:41:44.720 --> 00:41:45.840
 Four times.

00:41:46.940 --> 00:41:47.159
 Their.

00:41:47.699 --> 00:41:48.420
 Ungodliness.

00:41:48.860 --> 00:41:49.599
 Is highlighted.

00:41:50.619 --> 00:41:51.340
 In the message.

00:41:51.780 --> 00:41:52.220
 Is that.

00:41:52.639 --> 00:41:53.000
 God.

00:41:53.380 --> 00:41:54.659
 Will certainly judge.

00:41:55.360 --> 00:41:55.980
 Ungodly.

00:41:56.119 --> 00:41:56.760
 Intruders.

00:41:57.240 --> 00:41:57.559
 Who are.

00:41:57.740 --> 00:41:58.840
 Attempting to corrupt.

00:41:59.179 --> 00:41:59.780
 His church.

00:42:04.480 --> 00:42:05.079
 Well.

00:42:05.199 --> 00:42:05.920
 For what must.

00:42:06.159 --> 00:42:07.199
 The church contend.

00:42:08.659 --> 00:42:09.880
 This is what I want to.

00:42:09.900 --> 00:42:10.780
 Leave us with today.

00:42:10.780 --> 00:42:13.019
 What is it that we.

00:42:13.320 --> 00:42:13.940
 As Christians.

00:42:14.340 --> 00:42:15.380
 As church members.

00:42:15.780 --> 00:42:16.440
 Are charged.

00:42:16.700 --> 00:42:17.400
 To contend.

00:42:17.940 --> 00:42:18.140
 For.

00:42:19.160 --> 00:42:20.019
 Would you look back.

00:42:20.080 --> 00:42:20.560
 One more time.

00:42:20.640 --> 00:42:21.260
 At verse three.

00:42:23.160 --> 00:42:23.880
 Jude says.

00:42:23.980 --> 00:42:25.160
 I found it necessary.

00:42:25.160 --> 00:42:26.720
 To write to you.

00:42:27.040 --> 00:42:27.760
 Exhorting you.

00:42:28.220 --> 00:42:29.000
 To contend.

00:42:29.220 --> 00:42:29.700
 Earnestly.

00:42:29.700 --> 00:42:30.640
 For the faith.

00:42:30.880 --> 00:42:32.320
 Which was once for all.

00:42:32.760 --> 00:42:33.320
 Delivered.

00:42:33.320 --> 00:42:35.180
 How is it that God.

00:42:35.180 --> 00:42:36.260
 Delivered the faith.

00:42:36.260 --> 00:42:37.140
 To his church.

00:42:37.920 --> 00:42:39.260
 The Holy Spirit.

00:42:40.300 --> 00:42:40.820
 Revealed.

00:42:40.920 --> 00:42:41.380
 And captured.

00:42:41.519 --> 00:42:41.940
 In scripture.

00:42:42.120 --> 00:42:43.140
 What God has done.

00:42:43.500 --> 00:42:44.640
 In redemptive history.

00:42:45.600 --> 00:42:46.559
 The Holy Spirit.

00:42:46.660 --> 00:42:47.100
 Breathed.

00:42:47.240 --> 00:42:47.500
 Out.

00:42:47.940 --> 00:42:48.840
 The work of God.

00:42:49.200 --> 00:42:49.880
 The glorious.

00:42:50.320 --> 00:42:50.760
 Salvific.

00:42:51.059 --> 00:42:51.940
 Work of God.

00:42:51.940 --> 00:42:53.340
 And preserved it in scripture.

00:42:54.179 --> 00:42:55.700
 He delivered it to the church.

00:42:55.800 --> 00:42:56.179
 The church.

00:42:56.539 --> 00:42:57.579
 Joyfully received.

00:42:57.700 --> 00:42:58.820
 The old and the new testament.

00:42:59.340 --> 00:43:00.460
 As the word of God.

00:43:00.619 --> 00:43:01.539
 Preserving for them.

00:43:02.079 --> 00:43:03.019
 The acts of God.

00:43:03.099 --> 00:43:03.820
 To save them.

00:43:04.780 --> 00:43:06.059
 It is through the prophets.

00:43:06.179 --> 00:43:06.960
 And the apostles.

00:43:06.960 --> 00:43:08.980
 This is.

00:43:09.300 --> 00:43:10.980
 The revelation of God.

00:43:11.199 --> 00:43:12.840
 For the salvation of his people.

00:43:13.280 --> 00:43:13.900
 The church.

00:43:14.300 --> 00:43:14.980
 Receives this.

00:43:15.079 --> 00:43:16.260
 As a gift from God.

00:43:17.039 --> 00:43:18.659
 We contend for the faith.

00:43:18.840 --> 00:43:19.639
 That's contained.

00:43:19.920 --> 00:43:21.199
 In the pages of scripture.

00:43:23.559 --> 00:43:24.599
 This faith.

00:43:25.539 --> 00:43:26.800
 All of the doctrines.

00:43:26.940 --> 00:43:27.800
 That God has revealed.

00:43:28.139 --> 00:43:28.820
 All of the truth.

00:43:28.920 --> 00:43:30.119
 That fits together.

00:43:30.280 --> 00:43:31.260
 In perfect harmony.

00:43:32.099 --> 00:43:32.840
 Revealing to us.

00:43:32.900 --> 00:43:33.519
 Who God is.

00:43:33.820 --> 00:43:35.400
 And how we can belong to him.

00:43:35.659 --> 00:43:36.820
 Through the work of his son.

00:43:36.820 --> 00:43:37.220
 Jesus.

00:43:38.200 --> 00:43:38.980
 This system.

00:43:39.200 --> 00:43:39.900
 Of truth.

00:43:42.440 --> 00:43:43.840
 This is what we are to use.

00:43:43.920 --> 00:43:45.080
 To disciple one another.

00:43:45.320 --> 00:43:46.400
 To grow in maturity.

00:43:47.160 --> 00:43:48.780
 This is what we are to understand.

00:43:48.940 --> 00:43:49.600
 Better and better.

00:43:49.700 --> 00:43:50.320
 And better and better.

00:43:50.460 --> 00:43:51.260
 In this life.

00:43:51.380 --> 00:43:52.140
 Within the church.

00:43:52.539 --> 00:43:53.519
 And for all eternity.

00:43:55.420 --> 00:43:57.039
 We do this in as many ways.

00:43:57.039 --> 00:43:58.360
 As possible that we can.

00:43:59.440 --> 00:44:00.500
 We come together.

00:44:00.620 --> 00:44:01.680
 In the name of Jesus.

00:44:01.860 --> 00:44:03.000
 On the day he set apart.

00:44:04.180 --> 00:44:05.280
 We want to be hungry.

00:44:05.280 --> 00:44:06.300
 To learn and grow.

00:44:06.300 --> 00:44:07.660
 And as we are reading the word.

00:44:07.860 --> 00:44:09.280
 We are asking one another.

00:44:09.720 --> 00:44:11.060
 Who have the Holy Spirit.

00:44:11.480 --> 00:44:12.500
 Help me understand this.

00:44:12.560 --> 00:44:13.360
 What does God say?

00:44:13.680 --> 00:44:14.460
 What does this mean?

00:44:14.660 --> 00:44:16.280
 And what should this mean in my life.

00:44:16.400 --> 00:44:16.840
 And in yours.

00:44:16.940 --> 00:44:17.600
 And in our church.

00:44:17.599 --> 00:44:17.699
 church.

00:44:19.860 --> 00:44:22.199
 If Jesus Christ is your head.

00:44:23.099 --> 00:44:24.619
 He calls you and me.

00:44:24.719 --> 00:44:26.159
 To be vitally connected.

00:44:26.159 --> 00:44:27.679
 To his local body.

00:44:29.019 --> 00:44:30.400
 It's going to be impossible.

00:44:30.400 --> 00:44:31.980
 To contend well.

00:44:31.980 --> 00:44:32.779
 For the faith.

00:44:32.940 --> 00:44:33.500
 All alone.

00:44:36.539 --> 00:44:37.819
 The local body.

00:44:38.380 --> 00:44:38.980
 Celebrates.

00:44:39.779 --> 00:44:40.579
 The saints.

00:44:40.739 --> 00:44:41.219
 The beloved.

00:44:41.659 --> 00:44:42.199
 Through membership.

00:44:42.199 --> 00:44:45.139
 And it's Jesus Christ.

00:44:45.139 --> 00:44:46.460
 Who joins new members.

00:44:46.460 --> 00:44:47.359
 To his body.

00:44:48.299 --> 00:44:49.199
 When the congregation.

00:44:49.199 --> 00:44:50.639
 Gets to vote.

00:44:51.279 --> 00:44:52.579
 And hear this testimony.

00:44:52.779 --> 00:44:53.519
 And hear someone else.

00:44:53.659 --> 00:44:54.299
 Bear witness.

00:44:54.599 --> 00:44:55.379
 Of this faith.

00:44:55.439 --> 00:44:56.419
 That's been handed down.

00:44:56.619 --> 00:44:57.599
 That they've received.

00:44:57.679 --> 00:44:58.219
 And embraced.

00:44:58.219 --> 00:44:59.439
 It's a celebration.

00:44:59.439 --> 00:45:00.619
 Of what God has done.

00:45:01.219 --> 00:45:02.699
 The power is his.

00:45:03.339 --> 00:45:04.000
 And the salvation.

00:45:04.000 --> 00:45:05.239
 Belongs to him alone.

00:45:05.239 --> 00:45:07.919
 For that same reason.

00:45:08.019 --> 00:45:08.619
 Jesus Christ.

00:45:08.619 --> 00:45:09.919
 Can remove.

00:45:10.339 --> 00:45:10.799
 Anyone.

00:45:12.000 --> 00:45:13.279
 He will remove.

00:45:13.439 --> 00:45:14.019
 False teachers.

00:45:14.019 --> 00:45:14.959
 From true churches.

00:45:14.959 --> 00:45:15.899
 One way or the other.

00:45:16.819 --> 00:45:18.139
 Regardless of whether or not.

00:45:18.219 --> 00:45:19.099
 They hold an office.

00:45:19.959 --> 00:45:21.119
 And he does this.

00:45:21.199 --> 00:45:22.279
 By his church as well.

00:45:22.479 --> 00:45:23.379
 His church affirming.

00:45:23.939 --> 00:45:24.619
 If a person.

00:45:24.859 --> 00:45:25.519
 Is not.

00:45:26.419 --> 00:45:27.619
 A follower of Christ.

00:45:28.039 --> 00:45:28.479
 Or is.

00:45:28.639 --> 00:45:29.539
 Is no longer.

00:45:29.699 --> 00:45:30.699
 Professing this faith.

00:45:31.219 --> 00:45:32.039
 Or if a person.

00:45:32.399 --> 00:45:33.579
 Is promoting themselves.

00:45:33.739 --> 00:45:34.359
 And their ideas.

00:45:34.459 --> 00:45:35.099
 And their dreams.

00:45:35.099 --> 00:45:36.360
 Rather than the word of God.

00:45:36.559 --> 00:45:38.019
 It's the duty of the church.

00:45:38.039 --> 00:45:38.719
 To remove.

00:45:39.119 --> 00:45:39.839
 Such people.

00:45:41.639 --> 00:45:42.500
 Jesus Christ.

00:45:43.279 --> 00:45:43.719
 Gives.

00:45:44.619 --> 00:45:45.099
 Responsibility.

00:45:45.480 --> 00:45:46.139
 And he delegates.

00:45:46.139 --> 00:45:47.099
 Some authority.

00:45:48.239 --> 00:45:49.219
 To officers.

00:45:49.219 --> 00:45:50.159
 Within his church.

00:45:50.279 --> 00:45:51.019
 To keep a watch.

00:45:51.039 --> 00:45:52.079
 Over their own lives.

00:45:52.219 --> 00:45:53.159
 And over the flock.

00:45:53.659 --> 00:45:54.179
 But it's a.

00:45:54.179 --> 00:45:55.219
 Limited authority.

00:45:55.799 --> 00:45:57.159
 It's a declarative authority.

00:45:57.539 --> 00:45:58.779
 Only goes as far as.

00:45:59.179 --> 00:45:59.699
 The contents.

00:45:59.839 --> 00:46:00.679
 Of the word of God.

00:46:01.159 --> 00:46:01.819
 To declare what.

00:46:01.900 --> 00:46:02.579
 He has revealed.

00:46:02.980 --> 00:46:03.759
 To his people.

00:46:03.860 --> 00:46:04.319
 No more.

00:46:04.320 --> 00:46:05.280
 No less.

00:46:06.480 --> 00:46:07.519
 To do their best.

00:46:07.519 --> 00:46:08.120
 To rule.

00:46:08.500 --> 00:46:09.480
 Over his people.

00:46:09.480 --> 00:46:10.840
 As a humble shepherd.

00:46:11.280 --> 00:46:12.620
 In a way that's pleasing.

00:46:12.620 --> 00:46:13.160
 To him.

00:46:14.420 --> 00:46:15.980
 Under shepherds of Christ.

00:46:16.100 --> 00:46:16.860
 The great shepherd.

00:46:17.019 --> 00:46:17.800
 Keeping watch.

00:46:18.580 --> 00:46:19.620
 And doing our best.

00:46:19.620 --> 00:46:20.180
 To provide.

00:46:20.340 --> 00:46:20.980
 That order.

00:46:21.700 --> 00:46:22.900
 And even formative.

00:46:22.900 --> 00:46:24.019
 And corrective discipline.

00:46:24.019 --> 00:46:24.860
 When it's needed.

00:46:25.700 --> 00:46:26.980
 And when it is needed.

00:46:27.980 --> 00:46:29.039
 Corrective discipline.

00:46:29.240 --> 00:46:29.740
 Looks like.

00:46:30.780 --> 00:46:31.200
 Humble.

00:46:31.199 --> 00:46:32.939
 Calling back.

00:46:32.939 --> 00:46:33.759
 To Christ.

00:46:35.759 --> 00:46:37.019
 It's a rescue mission.

00:46:38.059 --> 00:46:39.199
 And it's an invitation.

00:46:39.199 --> 00:46:40.500
 To all the saints.

00:46:40.679 --> 00:46:41.779
 All those who are beloved.

00:46:41.939 --> 00:46:42.960
 To have a part.

00:46:43.059 --> 00:46:44.000
 In speaking truth.

00:46:44.099 --> 00:46:44.759
 And ministering.

00:46:44.819 --> 00:46:45.799
 And proclaiming.

00:46:45.799 --> 00:46:46.339
 The gospel.

00:46:46.339 --> 00:46:47.279
 Of free salvation.

00:46:47.279 --> 00:46:47.779
 In Christ.

00:46:47.899 --> 00:46:48.500
 Once again.

00:46:49.399 --> 00:46:50.359
 To this brother.

00:46:50.359 --> 00:46:50.839
 Or sister.

00:46:50.839 --> 00:46:51.919
 Or maybe someone.

00:46:51.919 --> 00:46:52.779
 Who never knew them.

00:46:53.299 --> 00:46:54.339
 And needs to know him.

00:46:54.399 --> 00:46:55.139
 For the first time.

00:46:55.139 --> 00:46:58.139
 So.

00:46:58.139 --> 00:46:59.400
 Reformed Heritage Church.

00:47:00.139 --> 00:47:02.460
 Because God has first loved us.

00:47:03.339 --> 00:47:03.900
 Contend.

00:47:04.299 --> 00:47:05.239
 For our faith.

00:47:06.719 --> 00:47:08.019
 We have the scriptures.

00:47:09.379 --> 00:47:11.059
 We understand the scriptures.

00:47:11.059 --> 00:47:12.960
 Even through these historic creeds.

00:47:13.019 --> 00:47:14.299
 Which the church has affirmed.

00:47:14.379 --> 00:47:15.319
 The truth of God.

00:47:16.219 --> 00:47:17.219
 And our congregation.

00:47:17.519 --> 00:47:19.339
 Through our confession of faith.

00:47:19.340 --> 00:47:19.420
 Faith.

00:47:21.079 --> 00:47:22.640
 And I know we're praying about.

00:47:23.680 --> 00:47:24.440
 Other needs.

00:47:24.440 --> 00:47:26.380
 For safeguarding this congregation.

00:47:26.780 --> 00:47:27.539
 Perhaps through.

00:47:27.740 --> 00:47:28.960
 A regional association.

00:47:29.300 --> 00:47:30.380
 Of churches.

00:47:30.380 --> 00:47:31.519
 That hold to these same.

00:47:31.800 --> 00:47:33.059
 Expressions of God's truth.

00:47:33.120 --> 00:47:33.660
 In his word.

00:47:34.640 --> 00:47:35.700
 This is important.

00:47:36.160 --> 00:47:36.960
 But it's a blessing.

00:47:37.660 --> 00:47:39.059
 And this is the antidote.

00:47:39.059 --> 00:47:39.940
 That he has given.

00:47:40.480 --> 00:47:41.539
 That we will contend.

00:47:41.620 --> 00:47:42.180
 For the faith.

00:47:43.220 --> 00:47:44.079
 My prayer for you.

00:47:44.180 --> 00:47:44.960
 Has been simply.

00:47:45.400 --> 00:47:46.539
 That his Holy Spirit.

00:47:46.660 --> 00:47:47.019
 In his.

00:47:47.579 --> 00:47:47.900
 Gentle.

00:47:47.900 --> 00:47:49.000
 Loving way.

00:47:49.579 --> 00:47:50.639
 Will guide each one of you.

00:47:50.720 --> 00:47:51.800
 What is the next step.

00:47:51.820 --> 00:47:52.400
 Of obedience.

00:47:52.400 --> 00:47:52.940
 For me.

00:47:53.039 --> 00:47:54.340
 As a follower of Christ.

00:47:54.820 --> 00:47:55.579
 Not for man.

00:47:55.639 --> 00:47:56.880
 But in your own walk with him.

00:47:57.500 --> 00:47:58.119
 That you will.

00:47:58.500 --> 00:47:59.059
 Obey him.

00:47:59.920 --> 00:48:00.639
 And be equipped.

00:48:01.180 --> 00:48:01.820
 To defend.

00:48:01.960 --> 00:48:02.360
 And fight.

00:48:02.680 --> 00:48:03.880
 For the gospel of Jesus.

00:48:04.300 --> 00:48:05.500
 As a member of his church.

00:48:06.300 --> 00:48:06.980
 Let's pray.

00:48:07.900 --> 00:48:08.680
 Oh Lord.

00:48:10.599 --> 00:48:11.539
 None of us can.

00:48:12.380 --> 00:48:13.160
 Keep ourselves.

00:48:15.240 --> 00:48:16.539
 But we throw ourselves.

00:48:16.680 --> 00:48:17.119
 Once again.

00:48:17.119 --> 00:48:17.559
 On you.

00:48:17.679 --> 00:48:18.579
 Who is able.

00:48:18.579 --> 00:48:19.279
 To keep us.

00:48:19.279 --> 00:48:20.199
 To the very end.

00:48:20.519 --> 00:48:21.440
 And you trust.

00:48:21.539 --> 00:48:22.259
 That you promise.

00:48:22.539 --> 00:48:23.619
 You will do this.

00:48:25.199 --> 00:48:26.019
 We pray Lord.

00:48:26.059 --> 00:48:26.900
 That you will equip us.

00:48:27.079 --> 00:48:27.519
 More and more.

00:48:29.659 --> 00:48:30.839
 I feel so limited.

00:48:32.900 --> 00:48:33.880
 I need your help.

00:48:33.940 --> 00:48:34.119
 Lord.

00:48:34.159 --> 00:48:34.819
 In every way.

00:48:35.920 --> 00:48:36.799
 We need the help.

00:48:36.839 --> 00:48:38.000
 Of our fellow believers.

00:48:38.000 --> 00:48:38.920
 And we need the help.

00:48:38.980 --> 00:48:39.319
 Of other.

00:48:39.859 --> 00:48:40.000
 True.

00:48:40.139 --> 00:48:40.940
 Biblical churches.

00:48:41.819 --> 00:48:42.299
 Thank you.

00:48:42.319 --> 00:48:43.159
 That you have provided.

00:48:43.159 --> 00:48:43.920
 This for us.

00:48:44.139 --> 00:48:45.099
 And you show us.

00:48:45.199 --> 00:48:45.339
 Lord.

00:48:45.340 --> 00:48:46.019
 For each of us.

00:48:46.100 --> 00:48:46.720
 For myself.

00:48:47.400 --> 00:48:48.039
 I trust you will.

00:48:48.100 --> 00:48:48.680
 For each one.

00:48:49.079 --> 00:48:50.280
 What it is you're calling us.

00:48:50.380 --> 00:48:50.740
 To do.

00:48:50.920 --> 00:48:51.500
 In obedience.

00:48:52.019 --> 00:48:52.660
 To Christ.

00:48:53.700 --> 00:48:55.019
 To keep what you've commanded.

00:48:56.559 --> 00:48:57.460
 Please guide us.

00:48:57.600 --> 00:48:58.500
 Please strengthen us.

00:48:58.720 --> 00:48:59.740
 Give us all the energy.

00:48:59.740 --> 00:49:00.260
 And power.

00:49:00.700 --> 00:49:01.140
 To obey.

00:49:01.519 --> 00:49:02.640
 It can only come from you.

00:49:02.640 --> 00:49:03.740
 Amen.