WEBVTT

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 We are working our way through the first section of Isaiah, chapters 1 through 39, and here

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 we are, 21 to 23 is our big text tonight.

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 From chapter 13 to 27, there are three cycles of prophecies.

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 Last week we looked at 13 to 20, this week 21 to 23, the second cycle of prophecies.

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 And they're all talking about the same things in different ways.

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 Last week we looked at the fact that 13 to 20 is all about the day of the Lord.

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 And the day of the Lord is God's promise that one day He's going to kick evil out of

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 this world, that He's going to knock every bit of rebellion, disease, death, disaster,

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 hell that's in the midst of earth, He's going to knock it out forever.

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 That's the day of the Lord.

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 And it's coming.

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 And tonight it's the same idea, the same theme is in place.

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 He's talking about that day.

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 He said it a couple times in the reading, the day of the Lord.

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 But there's also a greater focus.

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 You see, there's something very similar.

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 It's so similar, in fact, that the structure is the same.

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 So in the first set of oracles, it began with a prophecy against Babylon, chapter 13.

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 Tonight the second set of oracles, it begins with a prophecy against Babylon.

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 In the first set of oracles, the fourth prophecy was against Israel.

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 Tonight the fourth prophecy that we read, the Valley of Vision, is against Jerusalem.

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 So it's completely parallel, these cycles.

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 And tonight the big emphasis, you probably saw the one famous line in this whole section.

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 Fallen, fallen is Babylon, verse 9.

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 And Isaiah is coming and saying Jerusalem, it is certain that Babylon is going to fall.

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 And that means a lot more than just what it looks like on the surface.

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 And that means we need to hear it, that Babylon is going to fall.

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 And here's the three reasons.

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 One, because it teaches us to beware of the spirit of Babylon that's in you, that's in us.

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 And then secondly, Isaiah says, come out of the city of Babylon.

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 And finally, it's because God is building a greater city than the city of Babylon.

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 That's the idea here.

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 All right, so first, beware of Babylon that's in you.

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 Now last week we said, same thing this week, Babylon is a place in the Old Testament, an

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 empire, but more importantly, it's a spirit.

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 Babylon is a principle.

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 Babylon is a symbol, it's an idea.

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 And Isaiah is getting at that when he titles this oracle.

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 Did you see the strange cryptic title, the wilderness, the oracle concerning the wilderness

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 of the sea, chapter 21, verse 1.

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 So he's talking about Babylon, but he calls it the wilderness by the sea.

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 The word wilderness also can be translated just desert.

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 And the reason he's doing that is because Babylon is about to become the greatest empire

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 in world history.

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 So right now we're in the 700s, and Assyria is the dominant power, but Babylon is on

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 the rise, and they're about to become great.

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 And the way Isaiah writing in the 700s, before Babylon will even become the world empire,

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 after they ever become great says they're going to be a wilderness by the sea.

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 Great cities are often by seasides.

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 And he's saying Babylon, oh, you think of it as this great city by the seaside, but

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 it's about to become the desert.

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 It's about to get wiped away.

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 That the Babylonian empire before it ever begins is already dead.

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 It's already knocked out.

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 That's why he uses this cryptic title.

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 And that's exactly what he's talking about in this oracle.

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 He's trying to say two things.

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 The first is this.

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 He's talking in this very cryptic prophecy.

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 If you read it with me, you probably line by line were thinking, I'm not sure what he

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 means.

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 That's how I felt when I first read it.

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 I'm not sure what he means.

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 But then you see the key is you got to understand the historical context.

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 And the first thing Isaiah is doing is he's talking here to the leadership in Jerusalem.

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 Hezekiah is the king at the moment.

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 And Hezekiah is a good king, but something terrible has happened.

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 Hezekiah had led Israel very well, Jerusalem very well.

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 But all of a sudden, as Babylon began to rise, they sent emissaries to Hezekiah.

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 And you can read about it.

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 Verse five, it says they ate at the dinner table.

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 And Isaiah, you see, Isaiah is seeing it.

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 He's seeing these Babylonian emissaries sitting down with Hezekiah at the dinner table.

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 And Isaiah is writing this prophecy at the moment and saying, Hezekiah, Babylon is not

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 going to make it.

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 In other words, he's saying, don't marry political Babylon.

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 Don't become part of her empire.

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 Don't take on her army.

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 Don't welcome the shield that she offers.

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 He says it over and over again in this text.

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 And he's saying with the Old Testament, what God has said throughout the whole Old Testament,

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 if you make an alliance with political Babylon, then you have to accept her gods too and her

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 culture that you can't do this without also becoming Babylon at the very same time.

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 And you see, just look down at verse five, he says, they prepared the table, they spread

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 the rug, they eat and they drink.

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 And he's saying Babylon has shown up at your door.

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 She's prepared a great table for you.

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 She's spread the rug for you, Hezekiah.

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 And she said, look, if you'll just adopt our culture, if you bow down to our leadership,

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 we will make you great.

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 We'll protect you.

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 And so the first thing he's saying is, don't marry political Babylon, but it's something

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 more than that.

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 That's not really the main idea.

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 You see, the second thing is he's talking to Hezekiah, he's talking to Jerusalem, but

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 he's talking to every single person that could read this text.

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 This is what God is saying.

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 And he's saying, you've got to beware of Babylon because Babylon is not just an empire.

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 It's a spirit.

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 It's a principle.

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 Where is the spirit of Babylon?

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 Where's the principle of Babylon?

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 And he's, as they're saying, it's not just a historical empire.

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 Hezekiah, the problem is, is that Babylon is in your heart.

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 And he's saying that what's happened is that, you see, the external circumstance, the Babylonian

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 empire is just a circumstance.

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 It's the circumstance that's knocked on your door and said, come and embrace our culture,

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 embrace our gods.

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 But what's actually happening is Hezekiah has been exposed because Babylon is deep down

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 in his heart.

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 What is the spirit of Babylon?

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 The spirit of Babylon is whenever profit, security, and self-interest crowd out trusting

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 in the true God.

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 It's anytime that maximizing profit for all sake, for protecting yourself no matter what,

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 being independent, self-reliance, self-interest crowd out the fact that you've been made to

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 trust in the true God, the God who will really protect you from Assyria, whatever circumstance

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 you might be facing.

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 You see, it's not just that Babylon has come knocking the empire, the political entity.

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 It's that Babylon came and drew Babylon out of the heart of Jerusalem, that Babylon, the

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 circumstance, exposed the reality that was going on in the inside.

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 We quoted last week from Alexander Solzhenitsyn, the author of the Gulag archipelago, the great

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 storyteller of what really happened in the Russian Gulags in the early 20th century.

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 And remember what he said?

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 He said, the line between good and evil runs not through classes, not through nations, not

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 through races, but through every single heart.

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 And Isaiah is writing this article and saying, Hezekiah, the leadership of Jerusalem, human

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 being, Babylon is in you.

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 And when a Babylonian circumstance, a culture, an idol, comes and hits you, attacks you from

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 the outside, it's very easy to let it draw the Babylon that's in your heart right out.

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 And that's exactly what's going on here.

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 You see it, we'll close this point and move on, but in verse one and two.

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 Right after he announces the oracle, he says, as the whirlwinds and the negev sweep on, there

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 were tornadoes in my hometown this past week.

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 And here it's talking about tornadoes.

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 As tornadoes whirlwinds in the desert, spin around as strong as they are, so it comes

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 from the wilderness.

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 And comes up like a tornado from the south, from the desert, from a terrible land.

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 In verse two, the traitor will betray the destroyer destroy.

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 As bad as a whirlwind in the desert is, so the traitor has come into your living room,

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 spread out a table before you and the traitor is going to betray you.

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 In other words, it's saying that if you embrace Babylon, you're going to be empty.

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 You know, whenever you say, I want to maximize my profits, I want to secure my strongholds,

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 I want to live my life according to my own desires, I want to protect myself.

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 And I'm independent, I can do it.

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 You see, he's saying something.

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 He's saying the traitor will always betray.

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 You'll be left empty.

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 You'll actually experience a miniature day of the Lord in your own life where all of

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 a sudden you realize I pursued what I wanted to pursue and I have nothing.

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 I'm empty.

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 I've got money, but I don't have hope.

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 I've got security.

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 I've got fences, but I don't have joy.

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 You see, the traitor of Babylon and your desire of life lived apart from God will always

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 betray you.

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 And that's exactly what he's saying here.

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 I said that last week I mentioned that yesterday, March 25th was the International Tolkien Reading

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 Day.

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 I hope that you celebrated that because March 25th is the day that Sauron was defeated in

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 the Lord of the Rings, the day that Frodo dropped the Ring of Power into Mount Doom.

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 You know, the Ring in Tolkien's narrative is the symbol of the Babylonian spirit.

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 The Ring is the symbol of self-interest, power for power's sake, profit at all costs, unleashing

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 one's personal desires with no checks and balances.

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 That's the symbol of the Ring.

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 And whenever the moment came at the beginning of the story for Bilbo to hand over that Ring

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 to Frodo, when Gandalf said, Bilbo, it's no longer yours to bear, it's time for Frodo

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 to carry this Ring to its destination.

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 What do you remember if you've read the books, seen the movies, you remember what Bilbo said?

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 He was confronted.

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 He said, you know, they tried to take the Ring away from him.

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 What did he say?

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 He said, after all, why shouldn't I keep it?

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 It's mine.

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 I found it.

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 What business is it of yours to take what is mine?

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 And that is, so Tolkien understood, well, that is the spirit of Babylon.

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 It's to say, the Lord made me, I've been given the gift of my time, my talents, my money,

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 my treasures.

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 You see, everything that you have in life, you're dependent upon somebody else for.

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 And ultimately to God, but then the Ring, the Babylonian spirit comes up and says, after

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 all, isn't it my body?

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 Isn't it my time?

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 Isn't it my money?

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 Isn't it my treasure?

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 Can't I do with it what I want to do?

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 And that's the Babylonian spirit.

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 And that's what Isaiah is prophesying about here.

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 Now, secondly, briefly, the main idea here is that Isaiah is trying to tell us we've

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 got to come out from Babylon, get out of Babylon, he's saying.

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 You know, in other words, don't let Babylon, the Babylon in your heart overtake you.

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 Get out of Babylon.

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 How do you do that?

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 Well, in order to say how we can do that, that's the real point tonight.

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 Let me just be a little more specific about what the Babylonian spirit is in two ways.

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 And you see, he's talking about it here, but Babylon shows up from Genesis to Revelation

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 and to really know what this Babylonian spirit is in detail.

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 The key place is Genesis 11, where Babylon first started the Tower of Babel.

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 And they say it in one line, the Babylonian spirit, let us make a name for ourselves.

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 The Babylonian spirit is epitomized in the one line of the Tower of Babel.

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 Let me let us make a name for ourselves.

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 And it's not just the fact of self-interest.

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 It's not just the fact that I want to do what I want to do with my stuff, my body, my things,

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 my goods.

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 It's something more than that.

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 And you see, they said, I want to make a name for myself.

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 And what they were saying in that moment is, I want to be able to define my own identity

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 without reference to God.

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 Let me see, the word name in the Old Testament, the Hebrew Bible, really refers to somebody's

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 essence.

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 It's not just this vocalization of a way to call someone.

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 It's actually something that means more than that.

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 It means who they really are, deep down, all the way to the bottom, their essence.

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 That's why any time God got a hold of somebody in the Old Testament, He would rename them.

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 You've got a new essence.

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 You've been changed.

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 You've got a new purpose in life.

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 And they said, we want to make a name for ourselves.

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 We don't want to have our essence, our nature, what even a human being is defined by God.

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 I want to be able to define it for myself.

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 You see, the Babylonian spirit is when you say, I want freedom from God to be able to

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 identify myself the way I want to identify myself.

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 And does that sound, oh boy, Genesis 11 is so modern.

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 Does that sound like today?

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 But it's the spirit that goes all the way back to the beginning.

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 It's authenticity, as we call it today.

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 I have the right to define who I am, my identity comes from the inside, not the outside.

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 This week, I went to a school assembly.

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 A school assembly in Edinburgh that I'm connected to, a school I'm connected to.

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 I'm connected to this school in four different ways.

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 And I won't name the school, but four connections.

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 The theme of the assembly for one of my children was I am me.

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 And at the end of it, they sang Katy Perry's Firework.

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 So my children go off to school and they, six year olds learn Katy Perry songs.

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 I found out it's what they've been up to.

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 Katy Perry in Firework, she says, baby, you're a firework.

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 Show them what you're worth.

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 And the whole point of the song is you've got to embrace your freedom.

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 When your freedom is this, you get to decide who you're going to be.

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 And nobody else can tell you that.

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 And the Bible comes and says, actually, that's the Babylonian spirit.

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 That God made us a certain way, that He gets to tell us who we are, that He gives us our

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 mission and our purpose and our nature and commands and tells us how to live and the

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 way to be, the manner in which we should be what we are.

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 Now that's not the final.

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 You see, the first thing is the Babylonian spirit is self-interest.

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 It's to maximize profits.

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 It's to build an empire.

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 It's to be utterly independent.

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 The second thing is to be able to identify your own essence, to be free from God in

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 that way.

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 But there's one more before we move on.

00:15:38.000 --> 00:15:39.000
 And it's difficult.

00:15:39.000 --> 00:15:40.720
 We read about it in Isaiah 22, 14.

00:15:40.720 --> 00:15:44.679
 It's the very end of the passage that we read, this oracle against Jerusalem.

00:15:44.679 --> 00:15:50.360
 The last thing that the Lord says, He says to Hezekiah in Jerusalem, the iniquity that

00:15:50.360 --> 00:15:57.759
 you've caused, what you've done in your sin, will not be atoned for until you die.

00:15:57.759 --> 00:16:01.360
 So He says, what you've done is not forgivable.

00:16:01.360 --> 00:16:03.600
 Oh boy.

00:16:03.600 --> 00:16:07.639
 The iniquity that you've done cannot be atoned for without your death.

00:16:07.639 --> 00:16:12.399
 Now that's what the prophecy is to the Jerusalem leadership.

00:16:12.399 --> 00:16:15.039
 What is this unforgivable sin?

00:16:15.039 --> 00:16:17.440
 And you've got to see it.

00:16:17.440 --> 00:16:18.440
 It's so important.

00:16:18.440 --> 00:16:21.680
 It's exactly the Babylonian spirit, and it's back in verse 11.

00:16:21.680 --> 00:16:24.720
 This is the unforgivable sin, and it's cryptic.

00:16:24.720 --> 00:16:27.200
 You've got to really look for it, or you might have missed it.

00:16:27.200 --> 00:16:28.360
 And it's this.

00:16:28.360 --> 00:16:34.840
 From verse 9 to 11, He says, you know, Assyria had come knocking at Jerusalem's door.

00:16:34.840 --> 00:16:40.880
 Assyria had made a camp outside Jerusalem some years before this, not long before this.

00:16:40.880 --> 00:16:43.560
 And they had said, we're going to take you, we're going to destroy you, you're going to

00:16:43.560 --> 00:16:45.800
 become our slaves.

00:16:45.800 --> 00:16:47.560
 And He records what happened here.

00:16:47.559 --> 00:16:54.639
 They cut off the waters that led into Jerusalem and effectively forced Assyria to leave because

00:16:54.639 --> 00:16:56.759
 they were thirsty.

00:16:56.759 --> 00:16:59.519
 Hezekiah had done this.

00:16:59.519 --> 00:17:05.480
 And it's saying here in verse 11, sure, you cut the waters off, but you did not look to

00:17:05.480 --> 00:17:10.200
 Him who really did it or see Him who planned it long ago.

00:17:10.200 --> 00:17:14.440
 In other words, it's saying, Hezekiah, you're now sitting at the table with Babylon thinking

00:17:14.440 --> 00:17:17.059
 you're the one who stopped Assyria.

00:17:17.059 --> 00:17:18.960
 But I did, God did.

00:17:18.960 --> 00:17:19.960
 He truly did.

00:17:19.960 --> 00:17:23.639
 And here's what Alec Matier says about this unforgivable sin.

00:17:23.639 --> 00:17:24.639
 What is it?

00:17:24.639 --> 00:17:32.240
 He says, it's to believe this, that if I can't save myself, then I cannot be saved.

00:17:32.240 --> 00:17:36.639
 You see, Hezekiah had come to believe that if I can't save myself, I'll take matters

00:17:36.639 --> 00:17:38.039
 into my own hands.

00:17:38.039 --> 00:17:42.200
 I'll marry political Babylon because if I cannot save myself, then nothing can save

00:17:42.200 --> 00:17:43.200
 me.

00:17:43.200 --> 00:17:44.919
 The Lord can't even save me.

00:17:44.920 --> 00:17:53.480
 And you see, in other words, the unforgivable sin here is to reject the Lord outright.

00:17:53.480 --> 00:17:57.960
 As we saw last week, it's to actually choose hell.

00:17:57.960 --> 00:18:03.080
 It's to fail throughout the entirety of life to say, I don't need to depend on God.

00:18:03.080 --> 00:18:05.360
 I can be completely independent.

00:18:05.360 --> 00:18:10.279
 It's to reject the cry of helplessness and say, Lord, I'm helpless before you.

00:18:10.279 --> 00:18:11.480
 I depend upon you.

00:18:11.480 --> 00:18:12.480
 I need mercy.

00:18:12.480 --> 00:18:16.759
 You see, it's to reject the offer of the mercy of God.

00:18:16.759 --> 00:18:20.440
 And He says, this is what's unforgivable.

00:18:20.440 --> 00:18:21.920
 It's to reject the Lord outright.

00:18:21.920 --> 00:18:23.880
 It's to choose Babylon.

00:18:23.880 --> 00:18:26.319
 It's to choose hell.

00:18:26.319 --> 00:18:32.559
 And Isaiah's coming at the end of this and saying, okay, look, Hezekiah, Isaiah, leadership

00:18:32.559 --> 00:18:40.880
 in Jerusalem, friend tonight, come out of Babylon, reject Babylon, the Babylonian spirit.

00:18:40.880 --> 00:18:44.880
 It's in every single one of our hearts to be independent, to be self-interested at the

00:18:44.880 --> 00:18:51.880
 point where we neglect the fact of who we really are, made to trust in the living God.

00:18:51.880 --> 00:18:54.920
 Let me move on, but I want to say this.

00:18:54.920 --> 00:18:56.960
 What's wrong with this spirit?

00:18:56.960 --> 00:19:00.800
 The spirit of freedom, the spirit of independence.

00:19:00.800 --> 00:19:04.120
 And we can't say tonight everything that's wrong about it, but let me just say one or

00:19:04.120 --> 00:19:06.760
 two things that's wrong with it.

00:19:06.760 --> 00:19:08.320
 One of the ways to get out is this.

00:19:08.319 --> 00:19:15.519
 This line, fallen, fallen is Babylon shows up four times across the Bible.

00:19:15.519 --> 00:19:20.960
 Here Jeremiah 51, Revelation 14, and then Revelation 18.

00:19:20.960 --> 00:19:28.159
 You see, Isaiah 21 shows up again at the very end of history, Revelation 18.

00:19:28.159 --> 00:19:33.720
 And in Revelation 18, John the prophet cries out, fallen, fallen is Babylon.

00:19:33.720 --> 00:19:37.319
 It's a vision given him by one of the angels.

00:19:37.319 --> 00:19:42.200
 And we learn there why this won't work, the Babylonian spirit.

00:19:42.200 --> 00:19:52.319
 See, John there says, John says, look, God is going to wipe all selfishness off the map.

00:19:52.319 --> 00:19:55.279
 And so come out of Babylon, reject the selfishness.

00:19:55.279 --> 00:19:56.279
 That's in you.

00:19:56.279 --> 00:19:57.279
 Be dependent on the living God.

00:19:57.279 --> 00:20:03.279
 But more specifically, there in Revelation 18, John calls the Babylonian spirit the

00:20:03.279 --> 00:20:10.680
 harlot of history, and it says, it says, you know, she's the harlot.

00:20:10.680 --> 00:20:15.000
 She's, it's pleasure for a day, but it leaves you empty.

00:20:15.000 --> 00:20:18.680
 It leaves you miserable for a lifetime.

00:20:18.680 --> 00:20:24.279
 And you know, you're wooed into utter self-interest, but you're left experiencing these miniature

00:20:24.279 --> 00:20:27.799
 days of the Lord throughout your life, where you realize all of a sudden everything I've

00:20:27.799 --> 00:20:32.599
 lived for, I've built my life in my independence and my freedom, but I'm left empty.

00:20:32.599 --> 00:20:34.119
 And Charles Spurgeon talked about this.

00:20:34.119 --> 00:20:39.000
 He said, the reason the Babylonian spirit will fail you is because it's living a life

00:20:39.000 --> 00:20:40.759
 that is not real.

00:20:40.759 --> 00:20:44.119
 It's an illusion that you're not independent, you're dependent.

00:20:44.119 --> 00:20:47.199
 You're not free from God.

00:20:47.199 --> 00:20:49.559
 You're entirely his subject.

00:20:49.559 --> 00:20:54.279
 And so he said, it's like trying to build a life where you're standing on bursting bubbles.

00:20:54.279 --> 00:20:58.039
 Every step you take is like standing on a bubble that's waiting to pop.

00:20:58.039 --> 00:20:59.039
 It's empty.

00:20:59.039 --> 00:21:00.039
 It leaves you empty.

00:21:00.039 --> 00:21:04.720
 That means the other big reason is this, it's a life without joy.

00:21:04.720 --> 00:21:07.399
 It's a life without joy.

00:21:07.399 --> 00:21:13.079
 We don't have time to develop tonight, but it doesn't take very long for anybody to learn

00:21:13.079 --> 00:21:21.200
 in life that a life devoted to themselves entirely is a life without joy.

00:21:21.200 --> 00:21:31.279
 Real joy comes, real joy comes in the loss of your own self to a greater mission.

00:21:31.279 --> 00:21:33.519
 That's where real joy comes from.

00:21:33.519 --> 00:21:40.200
 A life that is fully alive is one that is lived for the kingdom of God.

00:21:40.200 --> 00:21:44.440
 And that means that the life of independence is one without joy.

00:21:44.440 --> 00:21:51.039
 And that's why people have never been so comfortable in human history as now, and people have never

00:21:51.039 --> 00:21:57.799
 been so free to define themselves in their own essence as today is right now.

00:21:57.799 --> 00:22:02.839
 And yet people are more lonely and more sad than ever before in human history.

00:22:02.839 --> 00:22:09.039
 And that's because the loss of divine, divinely determined identity and mission is the loss

00:22:09.039 --> 00:22:11.119
 of meaning.

00:22:11.119 --> 00:22:14.599
 And the loss of meaning leaves you without joy.

00:22:14.599 --> 00:22:18.200
 Now let's close our time.

00:22:18.200 --> 00:22:26.160
 He says here, Isaiah says, Revelation 18 says, come out of Babylon, my people.

00:22:26.160 --> 00:22:27.400
 Why?

00:22:27.400 --> 00:22:30.200
 Because God is building a better city.

00:22:30.200 --> 00:22:34.200
 There's a better way, a better city.

00:22:34.200 --> 00:22:39.480
 The book of Isaiah and the book of Revelation are actually largely the same message.

00:22:39.480 --> 00:22:43.120
 When you read them side by side, you see that they're saying very similar things, and they're

00:22:43.120 --> 00:22:44.960
 saying really two things.

00:22:44.960 --> 00:22:50.160
 God is going to fall, and the spirit of self-interest will fall, and God is doing something better

00:22:50.160 --> 00:22:51.160
 than that.

00:22:51.160 --> 00:22:53.120
 He's building a greater city than that.

00:22:53.120 --> 00:22:58.799
 And that's why in chapter 21, verse 3, Isaiah, it says, this is one of the key moments of

00:22:58.799 --> 00:23:01.960
 Isaiah's own emotions in the book.

00:23:01.960 --> 00:23:05.640
 He says, I'm filled with anguished pangs have seized me.

00:23:05.640 --> 00:23:08.039
 He says, I'm like a woman in labor.

00:23:08.039 --> 00:23:12.440
 And the reason he says that is because he's looking out at what's happening.

00:23:12.440 --> 00:23:18.120
 Jerusalem embraced political Babylon and knowing that this means the end of Jerusalem.

00:23:18.120 --> 00:23:19.120
 He knows.

00:23:19.120 --> 00:23:24.519
 He says, this is so painful for me because I know what we're going to give birth to here,

00:23:24.519 --> 00:23:25.519
 destruction.

00:23:25.519 --> 00:23:28.960
 We're going to fall because of this.

00:23:28.960 --> 00:23:33.039
 Isaiah and Revelation say the same thing, fallen, fallen is Babylon.

00:23:33.039 --> 00:23:36.720
 How can a person come out of Babylon?

00:23:36.720 --> 00:23:37.720
 That's the message tonight.

00:23:37.720 --> 00:23:40.559
 How can you come out from Babylon?

00:23:40.559 --> 00:23:45.759
 And the way to do that is that you've got to see the big picture.

00:23:45.759 --> 00:23:53.879
 Imagine that you have all the money you need to go build your perfect holiday home by the

00:23:53.879 --> 00:23:55.799
 seaside.

00:23:55.799 --> 00:24:02.079
 Maybe that's on the West Coast or the East Coast or the French Coast or the Italian Coast,

00:24:02.079 --> 00:24:04.279
 wherever it may be.

00:24:04.279 --> 00:24:09.799
 And you've got all this money to build this holiday home right on the beach.

00:24:09.799 --> 00:24:11.879
 You're the architect.

00:24:11.879 --> 00:24:12.879
 You're the plumber.

00:24:12.879 --> 00:24:14.279
 You're the electrician.

00:24:14.279 --> 00:24:15.680
 You're the carpenter.

00:24:15.680 --> 00:24:16.879
 You're all of it.

00:24:16.879 --> 00:24:21.159
 Some of you have been all those things in your past and you know what I'm talking about.

00:24:21.159 --> 00:24:27.079
 It sounded great when you started, but you've laid the foundation and it took longer than

00:24:27.079 --> 00:24:29.039
 you could have ever imagined.

00:24:29.039 --> 00:24:32.720
 It rained so much you could never get the machinery in.

00:24:32.720 --> 00:24:36.720
 And you finally got the frame up and you've put the roof on and it's time to start running

00:24:36.720 --> 00:24:40.880
 the wires and putting the plumbing lines in and all sorts of things.

00:24:40.880 --> 00:24:47.079
 And every day, you know, your fingers are bleeding and you say to yourself, why did

00:24:47.079 --> 00:24:48.079
 I do this?

00:24:48.079 --> 00:24:54.000
 You know, you're so tempted and then you're hammering that nail right through the wood

00:24:54.000 --> 00:24:59.559
 and all of a sudden the sunset starts to come down upon the seaside.

00:24:59.559 --> 00:25:02.120
 And you say, I remember again.

00:25:02.120 --> 00:25:05.079
 You know, you've never nailed faster than in that moment.

00:25:05.079 --> 00:25:06.360
 I remember what I'm here for.

00:25:06.359 --> 00:25:07.599
 I remember why I did it.

00:25:07.599 --> 00:25:13.319
 Look, you've got to see big pictures because you walk out into the world every day and

00:25:13.319 --> 00:25:18.959
 the objective temptation of Babylon is there to draw the subjective temptation of Babylon

00:25:18.959 --> 00:25:21.759
 out of your heart.

00:25:21.759 --> 00:25:25.199
 And you've got to see the sunset at the seaside, which is the big picture.

00:25:25.199 --> 00:25:29.519
 You know, why is fallen fallen is Babylon mentioned in Revelation 18?

00:25:29.519 --> 00:25:30.519
 And it's because of this.

00:25:30.519 --> 00:25:37.079
 Babylon falls in Revelation 18 and Revelation 19 and 20, God says, and salvation has come

00:25:37.079 --> 00:25:38.799
 for you.

00:25:38.799 --> 00:25:43.440
 And Revelation 21 says, and now there's a better city coming down than Babylon.

00:25:43.440 --> 00:25:46.920
 And Revelation 22 says, and now I'm going to let you eat at the tree of life.

00:25:46.920 --> 00:25:48.599
 See, that's the big picture.

00:25:48.599 --> 00:25:52.879
 Isaiah is trying to get you to see the big picture.

00:25:52.879 --> 00:25:58.720
 Don't marry Babylon and don't let Babylon overtake your spirit because there's a better

00:25:58.720 --> 00:26:01.120
 city than that.

00:26:01.120 --> 00:26:04.240
 The tree of life is the very last thing we read about in the Bible, that when Babylon

00:26:04.240 --> 00:26:06.920
 dies, the tree of life comes.

00:26:06.920 --> 00:26:13.120
 And you remember, Babylon starts in Genesis 11, no, Babylon starts back in Genesis 2 and

00:26:13.120 --> 00:26:17.160
 3, where the original tree of life set.

00:26:17.160 --> 00:26:24.120
 And there Adam was told, if you choose God, if you choose the Lord, he had freedom.

00:26:24.120 --> 00:26:26.680
 Choose the Lord and I will give you the tree of life forever.

00:26:26.680 --> 00:26:29.480
 I'll give you the city of God.

00:26:29.480 --> 00:26:32.160
 And he said, I want to make a name for myself.

00:26:32.160 --> 00:26:35.039
 And he chose Babylon in that day.

00:26:35.039 --> 00:26:41.080
 Now the theologians recently have reconnected to an idea that the early church fathers talked

00:26:41.080 --> 00:26:42.920
 about.

00:26:42.920 --> 00:26:46.920
 And that's that in that moment when Adam chose Babylon, he had another choice that came to

00:26:46.920 --> 00:26:48.120
 him.

00:26:48.120 --> 00:26:49.920
 And that second choice was this.

00:26:49.920 --> 00:26:53.279
 God came into the garden and he said, what's happened here?

00:26:53.279 --> 00:26:54.279
 Where are you?

00:26:54.279 --> 00:26:56.000
 What have you done?

00:26:56.000 --> 00:26:57.279
 Why did you go this way?

00:26:57.279 --> 00:26:59.960
 And Adam right then had a decision to make.

00:26:59.960 --> 00:27:01.960
 What would he say to the Lord?

00:27:01.960 --> 00:27:06.119
 And when you read the rest of the Bible, you start to get a logic in place.

00:27:06.119 --> 00:27:08.839
 When the Lord comes to you and says, what have you done?

00:27:08.839 --> 00:27:11.319
 You should do one thing.

00:27:11.319 --> 00:27:15.759
 You should, you should, what did Adam do?

00:27:15.759 --> 00:27:16.759
 God said, what have you done?

00:27:16.759 --> 00:27:21.119
 And he said, the woman did it.

00:27:21.119 --> 00:27:25.839
 But when you read the New Testament, you realize that if we were to have a true Adam, if there

00:27:25.839 --> 00:27:33.599
 were to be a second Adam, he would be one, he would be one who would give his life because

00:27:33.599 --> 00:27:36.279
 of the spirit of Babylon for the sake of his bride.

00:27:36.279 --> 00:27:40.720
 Now, Adam stood there with his bride and he just blamed her.

00:27:40.720 --> 00:27:43.679
 He embraced Babylon and he blamed his wife.

00:27:43.679 --> 00:27:50.319
 But if there was a second Adam who would come for his bride, you know, not the city of Babylon,

00:27:50.319 --> 00:27:53.919
 but the New Jerusalem, the bride of Jesus Christ, he would come for his bride and he

00:27:53.920 --> 00:27:57.840
 would say, you know what, I will swallow the Babylonian spirit for you.

00:27:57.840 --> 00:28:05.519
 Now, what if Adam would have said, take me, let her live, give her the tree of life, give

00:28:05.519 --> 00:28:08.160
 her the city of our Lord?

00:28:08.160 --> 00:28:09.440
 Is that what he was meant to do?

00:28:09.440 --> 00:28:15.480
 But oh boy, we have a second Adam who came and said, I will swallow everything that Babylon

00:28:15.480 --> 00:28:19.840
 has brought into this world for your sake so that you can get out, so that you can come

00:28:19.839 --> 00:28:23.519
 out of her, so that you can have the city of our God, so that you can eat of the tree

00:28:23.519 --> 00:28:24.519
 of life forever.

00:28:24.519 --> 00:28:29.919
 Now listen, that means that all sin can be forgiven, that you can become a Christian.

00:28:29.919 --> 00:28:32.639
 That's the choice that stands before you tonight.

00:28:32.639 --> 00:28:39.559
 Choose the dependence that you're invited to upon Jesus Christ this evening, not Babylon.

00:28:39.559 --> 00:28:42.799
 And you'll have joy today, you'll have life forever.

00:28:42.799 --> 00:28:47.159
 Now, let me close with this.

00:28:47.160 --> 00:28:52.240
 In some sense, it's enough to say that the difference in Babylon and not Babylon is being

00:28:52.240 --> 00:28:54.560
 in Christ with Christ following Jesus.

00:28:54.560 --> 00:28:56.040
 But let me close by saying this.

00:28:56.040 --> 00:28:59.880
 This is what Isaiah was really talking about in Isaiah 21.

00:28:59.880 --> 00:29:06.320
 He understood something, and that's that you can be a Christian and Babylon can get deep

00:29:06.320 --> 00:29:09.560
 down in your bones at the same time.

00:29:09.559 --> 00:29:17.799
 Isaiah loved the Lord, he was a believer, and Babylon got into his bones.

00:29:17.799 --> 00:29:21.359
 And you see, that means there's a call on us tonight to realize that we have the choice

00:29:21.359 --> 00:29:23.679
 in the Christian life between two cultures.

00:29:23.679 --> 00:29:30.599
 You know, you can't get Babylon out of Edinburgh, but you can go into Edinburgh and witness

00:29:30.599 --> 00:29:34.519
 to a better city, the city of God.

00:29:34.519 --> 00:29:39.519
 And so maybe it's your workplace, one writer talks about it like this, maybe at your workplace,

00:29:39.519 --> 00:29:44.599
 everybody is absolutely obsessed with the spirit of Babylon.

00:29:44.599 --> 00:29:48.960
 They'll stab people in the back to get ahead, that all that matters is I make money, I get

00:29:48.960 --> 00:29:49.960
 ahead.

00:29:49.960 --> 00:29:51.879
 I don't care whether I'm making a product that helps people or not.

00:29:51.879 --> 00:29:54.839
 I don't care whether I'm making this a better place to live.

00:29:54.839 --> 00:29:58.160
 I don't care whether I'm really building a decent society.

00:29:58.160 --> 00:29:59.639
 I'm here for profit.

00:29:59.639 --> 00:30:04.960
 That's the spirit of Babylon, but you can create a different culture or its relationships.

00:30:04.960 --> 00:30:07.559
 The spirit of Babylon and the city tonight.

00:30:07.559 --> 00:30:14.799
 If this person does not fulfill my needs and help me reach my personal goals, I'll walk.

00:30:14.799 --> 00:30:16.839
 I don't care how long we've been committed to one another.

00:30:16.839 --> 00:30:17.839
 It's about me.

00:30:17.839 --> 00:30:19.839
 It's about my goals and my dreams.

00:30:19.839 --> 00:30:22.440
 That's the city of Babylon.

00:30:22.440 --> 00:30:24.899
 And so here's a diagnostic question.

00:30:24.899 --> 00:30:27.799
 Because of the mercy of God in your life, and we'll close with this, because of the mercy

00:30:27.799 --> 00:30:37.119
 of God in your life, do the people that you interact with day after day know you as unusually

00:30:37.119 --> 00:30:44.759
 loving, unusually gracious, generous, compassionate, and as a Christian?

00:30:44.759 --> 00:30:54.239
 You see, come out of Babylon in your heart so that you can go back into Babylon and witness

00:30:54.239 --> 00:30:58.759
 to the city of our God and the way that you love and the way that you give and the way

00:30:58.759 --> 00:31:02.879
 that you share and the way that you wear public faith.

00:31:02.880 --> 00:31:09.040
 Why? Because Jesus Christ has already died for your Babylonian heart.

00:31:09.040 --> 00:31:14.320
 And that means that you've now got power to live for the city of God.

00:31:14.320 --> 00:31:15.320
 Let's pray together.

00:31:15.320 --> 00:31:24.160
 Lord, we ask that you would help us to live as great witnesses to the city of our God,

00:31:24.160 --> 00:31:29.480
 that you would rip the Babylonian heart out of us because of the power that we have in

00:31:29.480 --> 00:31:33.079
 the spirit of Jesus Christ resurrect us in our desires.

00:31:33.079 --> 00:31:34.920
 And we give thanks, Lord, that we have hope.

00:31:34.920 --> 00:31:37.299
 We give thanks that one day we can eat at the Tree of Life.

00:31:37.299 --> 00:31:39.920
 We give thanks that we will see Jesus.

00:31:39.920 --> 00:31:42.440
 We give thanks for a better city.

00:31:42.440 --> 00:31:46.519
 And so we give thanks that as we look out at the beauty of our city and so much that's

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 good, that you witness to it and we can too in the way we live.

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 So send us from this place with the power to be people who love and are gracious and

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 compassionate all because we've experienced the mercy of our God.

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 Let me pray this in Christ's name.

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 Amen.