WEBVTT

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 The story of the book of Exodus is one that we perhaps know all too well, don't we?

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 Whether it's through, sitting through many Exodus sermon series, or whether it's just because your kids repetitively make you watch The Prince of Egypt.

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 It begins, doesn't it, with the birth of Moses.

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 A boy who providentially is rescued by God from Pharaoh's plan to kill all the sons of Israel.

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 By rescuing him, being placed in a boat, placed into the river Nile, only to be discovered by Pharaoh's daughter and raised up in the presence of the man who sought to kill him.

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 And by the time we get to Exodus 3, Moses is now grown up to a man, and he's killed a fellow Egyptian, an Egyptian slave master.

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 He's fled to the land of Midian, which is in the back end of nowhere, and he's become a simple shepherd who tends the flocks of his father-in-law.

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 And in verse 1 of our passage today, Moses, while wandering the wilderness of Horeb, is confronted by the living God.

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 In such a remarkable way.

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 And he's given a colossal message of salvation.

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 It plays itself out throughout the rest of the book of Exodus, but throughout the rest of history.

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 And in our time today, that's what we're going to be thinking about.

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 We're going to be thinking about this colossal message, this salvation of God.

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 Next time, we're going to be continuing looking through Exodus 3, thinking about the God of salvation.

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 But as we walk through our passage today, through our narrative, I want us to just marvel at the salvation of God.

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 Because it genuinely blows away our small, individualistic, me and my personal relationship with Jesus attitude towards salvation.

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 And it gives us a picture of salvation that genuinely should cause us to gasp.

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 It should genuinely cause you to be comforted.

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 And realign maybe why you think God saved you in the first place.

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 Why is it that God saves people like you and me?

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 So let's just dive straight into our passage.

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 Under our first heading, first of three, thinking about salvation.

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 And our first heading is, Salvation is Shocking.

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 Salvation is Shocking.

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 Verses 1 to 5 of chapter 3.

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 Now these verses are very familiar.

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 Moses, he's now tending flocks in the wilderness.

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 And out of the corner of his eye, he sees something unusual.

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 And he does a double take.

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 I'm not from London, so I've done a lot of double takes while I've been on the tube, seeing unusual things.

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 But what's unusual about this,

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 is not that there's a bush burning in a dry, barren, hot desert.

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 What he does a double take for, is as he looks closer,

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 he saw that although this bush was on fire, it wasn't being consumed.

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 He does a double take because what he's seeing is miraculous.

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 That he heads closer and moves in.

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 And we know that from verse 2, don't we, that it's God who has appeared to him in the fire, in the midst of this bush.

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 But Moses is unaware of this.

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 He just sees this remarkable sign until God speaks.

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 God speaks from the bush, calls to Moses, and tells him,

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 I am the God of Abraham, the God of Isaac, the God of Jacob.

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 And that he must take his sandals off, because this is holy ground.

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 And before he has a chance to kind of kick off his flip-flops,

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 he's on the ground, covering his face, trembling with fear.

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 Trembling with fear before a holy God.

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 Before we carry on, just a quick side point.

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 What is it that makes things holy?

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 What is it that makes things holy?

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 Is it the function they perform?

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 Is it because this object does holy things?

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 Is it the actions that someone does?

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 They do holy things.

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 Or is it just arbitrary?

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 This is holy, this isn't, and it's just kind of, there's two lists.

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 What makes you holy?

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 John, the burning bush makes it really clear, isn't it?

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 That the presence of the living, holy God is what makes things holy.

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 Holy, this is just massive implications.

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 The reason that you are holy is because the presence of the living God

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 has made his home in you by his Spirit.

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 He has transformed you from the very ordinary to the very unordinary.

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 He has taken his residence in you, and we manifest his holiness in our living and actions.

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 That's what's going on with this bush.

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 If we could spend hours talking about this, but God, by being here, has made us holy.

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 And God, by being there in that story, has made this ordinary bush holy.

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 So he kicks off his sandals and falls to the ground.

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 And there's something right about that, isn't there?

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 Being confronted by the God of the universe, it is right that he trembles.

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 But why is it that he hides and trembles with fear?

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 What is it?

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 Because I think this is what makes salvation really shocking.

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 And this is what makes it so shocking.

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 The God, who is above creation, has come down to his creation.

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 And therefore his creatures tremble.

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 Because God is so big.

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 We talked about this, didn't we, kids, in the Sunday school.

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 God is so big, and we are so small.

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 Think about it.

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 It's like a great bear meeting a baby.

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 You know, it's so extreme.

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 It's scary for finite beings like you and me to meet the infinite creator.

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 But there's something else going on.

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 Although we know intrinsically there's something right about that trembling before a holy God who is so great.

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 He hides.

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 He hides.

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 Where immediately does your mind go?

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 It's back to Genesis 3, isn't it?

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 Confronted with God, Adam and Eve, having sinned, hide.

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 And are afraid.

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 They're afraid because they knew they deserve punishment before this holy God.

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 They knew that in the same way that Moses knows, confronted with the same God,

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 that it's not just the greatness of God that causes them to tremble,

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 but the pure perfection of God too.

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 So we tremble before this God, in and of ourselves.

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 Not just because the distance between the creator and the creature is so great,

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 but because he is so perfect, and we are so sinful.

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 Or as you put it with the kids, he is big and perfect, and we are small and sinful.

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 Our sin and its consequences make it impossible, impossible for us to get to know God on our own.

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 Now, do you really believe that?

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 Do you tremble at the prospect of coming face to face with this God?

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 Because he is so great, and we are so not.

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 The only way is that he must come down with a message of how this holy God can save people for himself.

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 If God is going to be known personally, if he's going to be known savingly,

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 he must take the initiative.

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 But salvation is shocking,

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 because it comes to people who don't deserve it like us.

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 like Moses, the great Moses,

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 who did not deserve to hear this message of salvation.

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 That's important to remember, isn't it?

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 Is God about to save his people because they're better?

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 No.

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 Is he about to save his people because they're less sinful than the Egyptians who have enslaved them?

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 No.

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 Absolutely not.

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 God saves people.

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 Saves people like you and me,

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 because we belong to him.

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 He saves because we belong to him.

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 We are his children, his bride, his treasured possession.

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 Yet these are descriptions of you,

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 if you are trusting Christ this morning.

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 Here this morning, we are so small and sinful,

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 and yet God has revealed himself as the God who saves people,

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 because he is great.

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 Not because we are.

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 And this message of salvation,

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 which is so shocking,

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 is unpacked for us in verses 7 to 9.

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 The message of salvation is outlined,

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 and it is astounding.

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 Verse 8,

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 his plan to act in history

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 is to save his people from slavery to Pharaoh,

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 and bring them, verse 8,

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 into a land flowing with milk and honey.

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 Not slaves,

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 not slaves,

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 but free in a perfect land,

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 unparalleled in their known world.

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 And we all know, don't we,

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 how great salvation is.

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 But look at what provokes it in verses 7 to 9.

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 It sandwiches this promise of salvation in verse 8.

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 Verse 7,

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 surely I have seen the affliction of my people.

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 I have heard their cry.

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 And verse 9,

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 the cry of the people of Israel has come to me,

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 and I have also seen the oppression with which the Egyptians oppressed them.

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 Think.

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 If salvation arises because God cares about his people,

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 the small sinful people that we just talked about,

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 salvation arises because of their cry to him.

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 It seems so simple, doesn't it?

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 That the holy God of the entire universe,

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 the infinitely high and great one,

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 in need of nothing,

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 stoops down and even cares

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 for people like you and me.

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 Doesn't it just make you want to sing with that psalm?

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 What is man that you are mindful of him?

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 Or the son of man that you care for him?

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 God sees, hears,

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 knows the plight of his people,

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 and it moves into action.

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 God sees your plight,

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 your struggle,

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 and as we cry out to him on our knees,

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 as we corporately confess

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 and need for his help.

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 God sees.

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 God knows.

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 God cares.

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 And it moves him to action.

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 Joy, it is a universal truth, isn't it?

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 That no one runs faster

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 than a mum running after their toddler

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 who has just tripped and fallen.

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 Yeah.

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 And what moves that mum

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 as she sprints across the playground

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 to try and catch them

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 before they graze their knee?

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 Well, it's the distress

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 and plight of their children.

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 And God's love for his people,

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 those who belong to him,

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 well, it moves him to action

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 when he sees them struggling.

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 But,

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 we've got to be really clear here.

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 We've got to be really clear.

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 Because there's something

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 that feels almost a little bit odd,

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 isn't there?

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 Because we could end up thinking,

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 you know, God,

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 he's busy over here,

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 and then he suddenly sees

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 that his people are in distress over here,

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 and he thinks,

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 I've got to come up with a plan

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 to go and rescue them.

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 God's plan seems to be failing.

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 You know, the plan A?

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 The plan A with Abraham

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 to go and make for himself a people,

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 a great nation where they'll be blessed?

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 It seems to be failing,

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 so quick,

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 God have come up with a plan B

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 to go and get these people out of slavery.

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 But look at verses 24 and 25

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 of Exodus chapter 2.

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 Because the same idea

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 of God responding to the pleas

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 and cries of his people

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 come up again.

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 Read with me.

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 They cried out for help.

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 Their cry for rescue from slavery

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 came up to God,

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 and he heard their groaning.

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 But then look what God does.

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 He remembers.

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 And God remembered his covenant

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 with Abraham, Isaac, and Jacob.

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 God saw the sons of Israel,

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 and God took notice of them.

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 What does the Bible mean

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 when it says God remembers?

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 Because it sure is clear

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 that it doesn't mean that he's forgotten.

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 So what does it mean

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 when God remembers?

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 Well, this is a much richer idea

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 than forgetting and recalling

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 some information.

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 It's the idea that God acts

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 on the promises he's formerly made.

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 God acts

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 in a way that he is formally promised.

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 God recalls who he is

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 and what he said he'll do,

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 and he acts.

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 And that's what we have here

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 with the salvation of his people

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 from Egypt.

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 The salvation of God

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 revealed to Moses

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 is rooted in what he's already promised

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 long, long, long ago.

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 Israel's exodus from Egypt

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 is God's fulfillment

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 of his promises to Abraham.

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 This is not,

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 we've got to be really clear on this,

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 this is not God initiating plan B.

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 A new plan never heard of before.

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 Instead, he's simply fulfilling

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 what he's already promised

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 to the great, great, great

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 grandparents of the faith,

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 Abraham, Isaac, and Jacob.

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 You know, when God hears

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 his people's groans,

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 he remembers his covenant

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 with Abraham

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 and acts to keep his promises.

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 Taking Israel out of,

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 taking Israel out of Egypt

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 was part of this perfect plan all along.

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 From the beginning,

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 and part of the blessings,

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 promised in that relationship,

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 he's established already

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 with Abraham in Genesis 15.

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 You don't have to turn to it,

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 but I'm going to read it to you.

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 Do you remember that great promise

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 with Abraham that God makes?

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 Well, this is part of it.

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 Know for certain

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 that your offspring

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 will be sojourned

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 in a land that is not theirs,

00:15:15.479 --> 00:15:16.979
 and they will be servants there,

00:15:17.719 --> 00:15:19.099
 and they will be afflicted

00:15:19.099 --> 00:15:21.139
 for 400 years.

00:15:21.919 --> 00:15:22.360
 But,

00:15:23.000 --> 00:15:24.259
 I will bring judgment

00:15:24.259 --> 00:15:25.500
 on the nation they serve.

00:15:27.620 --> 00:15:28.659
 No plan B.

00:15:29.220 --> 00:15:31.240
 This has always been plan A.

00:15:33.759 --> 00:15:34.539
 You know well,

00:15:34.600 --> 00:15:34.840
 don't you?

00:15:35.059 --> 00:15:36.039
 It didn't have to happen

00:15:36.039 --> 00:15:36.439
 yesterday,

00:15:36.899 --> 00:15:37.860
 but any time a church

00:15:37.860 --> 00:15:39.379
 organises a church picnic,

00:15:39.759 --> 00:15:40.360
 they always need

00:15:40.360 --> 00:15:41.139
 a wet weather plan,

00:15:41.200 --> 00:15:41.559
 don't they?

00:15:41.819 --> 00:15:42.000
 You know,

00:15:42.000 --> 00:15:43.279
 we long to be sat

00:15:43.279 --> 00:15:43.879
 in the sunshine

00:15:43.879 --> 00:15:45.240
 eating tiny sausage rolls

00:15:45.240 --> 00:15:46.879
 and playing frisbee,

00:15:47.559 --> 00:15:49.080
 but every organiser

00:15:49.080 --> 00:15:49.899
 of a church picnic

00:15:49.899 --> 00:15:51.100
 knows we need somewhere

00:15:51.100 --> 00:15:52.279
 to dash quickly.

00:15:54.240 --> 00:15:55.080
 But the thing is,

00:15:55.180 --> 00:15:56.779
 God has no wet weather plan.

00:15:58.080 --> 00:15:59.940
 God has no plan B.

00:16:02.960 --> 00:16:04.240
 It's just not that way.

00:16:05.800 --> 00:16:06.620
 It's not as though

00:16:06.620 --> 00:16:07.700
 there was plan A with Adam,

00:16:07.840 --> 00:16:08.840
 plan B with Moses,

00:16:09.040 --> 00:16:09.620
 but then his people

00:16:09.620 --> 00:16:10.379
 got put in slavery,

00:16:10.560 --> 00:16:12.460
 so plan C was getting

00:16:12.460 --> 00:16:13.879
 out of Egypt,

00:16:14.279 --> 00:16:14.600
 and then,

00:16:14.840 --> 00:16:15.560
 you know,

00:16:15.620 --> 00:16:16.779
 what we are on plan J

00:16:16.779 --> 00:16:17.460
 with Jesus.

00:16:18.580 --> 00:16:19.680
 It's not the way

00:16:19.680 --> 00:16:20.160
 it happens.

00:16:21.100 --> 00:16:22.639
 salvation,

00:16:23.700 --> 00:16:25.100
 and in which God's people

00:16:25.100 --> 00:16:26.560
 are free from slavery,

00:16:27.420 --> 00:16:28.620
 not from Pharaoh,

00:16:29.860 --> 00:16:31.639
 but from sin and death,

00:16:33.259 --> 00:16:34.200
 in which he gives

00:16:34.200 --> 00:16:35.320
 not the land

00:16:35.320 --> 00:16:36.720
 of the Canaanites,

00:16:37.600 --> 00:16:39.620
 but a new creation.

00:16:42.040 --> 00:16:42.240
 You know,

00:16:42.300 --> 00:16:42.680
 this,

00:16:43.120 --> 00:16:44.440
 this has always been

00:16:44.440 --> 00:16:45.259
 God's plan A,

00:16:45.620 --> 00:16:47.100
 and we see the shadow here.

00:16:48.700 --> 00:16:50.279
 Jesus coming is for us,

00:16:50.279 --> 00:16:51.319
 is part of plan A,

00:16:51.939 --> 00:16:53.679
 and the way that we know that

00:16:53.679 --> 00:16:54.799
 is because we see it here

00:16:54.799 --> 00:16:55.220
 pictured.

00:16:59.579 --> 00:17:00.519
 If you're anything like me,

00:17:00.579 --> 00:17:01.319
 do you ever feel like

00:17:01.319 --> 00:17:02.240
 God's plan is failing?

00:17:03.819 --> 00:17:04.740
 Do you ever look at your

00:17:04.740 --> 00:17:05.639
 situation and your

00:17:05.639 --> 00:17:06.220
 circumstances,

00:17:06.379 --> 00:17:06.660
 and you go,

00:17:06.819 --> 00:17:08.240
 it doesn't really seem like

00:17:08.240 --> 00:17:09.480
 God's kingdom's advancing.

00:17:09.480 --> 00:17:12.299
 when loved ones die,

00:17:12.480 --> 00:17:13.500
 and things are difficult,

00:17:13.660 --> 00:17:14.759
 and there's real struggle,

00:17:14.920 --> 00:17:15.839
 and that person isn't

00:17:15.839 --> 00:17:16.839
 responding to the gospel,

00:17:17.519 --> 00:17:17.880
 and you go,

00:17:17.940 --> 00:17:19.220
 IBC should have built

00:17:19.220 --> 00:17:20.500
 their new building by now,

00:17:20.539 --> 00:17:21.039
 and we should have

00:17:21.039 --> 00:17:21.519
 filled it.

00:17:22.960 --> 00:17:24.059
 Do you ever feel like

00:17:24.059 --> 00:17:25.019
 God's plan is failing?

00:17:26.960 --> 00:17:28.279
 Take great comfort

00:17:28.279 --> 00:17:30.019
 in knowing there is

00:17:30.019 --> 00:17:30.980
 no plan B,

00:17:31.559 --> 00:17:33.500
 but every step of the way,

00:17:33.819 --> 00:17:34.660
 God is fulfilling

00:17:34.660 --> 00:17:35.480
 his purpose,

00:17:35.480 --> 00:17:37.559
 exactly as he planned

00:17:37.559 --> 00:17:38.660
 from all eternity.

00:17:42.160 --> 00:17:43.160
 I just think that's

00:17:43.160 --> 00:17:43.500
 amazing,

00:17:43.599 --> 00:17:43.860
 isn't it?

00:17:44.319 --> 00:17:45.440
 Just always remember,

00:17:45.620 --> 00:17:46.920
 God is 100%

00:17:46.920 --> 00:17:48.099
 on plan,

00:17:48.360 --> 00:17:49.240
 on track

00:17:49.240 --> 00:17:49.860
 with plan A.

00:17:51.000 --> 00:17:52.240
 Jesus has come,

00:17:52.579 --> 00:17:53.799
 conquered sin and death,

00:17:54.140 --> 00:17:55.120
 and is freeing people

00:17:55.120 --> 00:17:55.839
 like you and me

00:17:55.839 --> 00:17:57.140
 who were formerly slaves,

00:17:57.559 --> 00:17:58.759
 and is gathering his church

00:17:58.759 --> 00:17:59.940
 slowly and surely,

00:18:00.240 --> 00:18:01.360
 and he will come back

00:18:01.360 --> 00:18:02.339
 to deliver all that

00:18:02.339 --> 00:18:03.079
 plan A has promised.

00:18:03.079 --> 00:18:05.319
 And we know that

00:18:05.319 --> 00:18:06.099
 because we see it

00:18:06.099 --> 00:18:07.119
 pictured here in Exodus.

00:18:08.720 --> 00:18:09.799
 Take comfort.

00:18:10.980 --> 00:18:11.659
 Take comfort.

00:18:12.339 --> 00:18:13.679
 There is no plan B.

00:18:16.319 --> 00:18:16.819
 Well, that was

00:18:16.819 --> 00:18:17.679
 our second point.

00:18:17.899 --> 00:18:18.980
 And our final point

00:18:18.980 --> 00:18:20.799
 is something, again,

00:18:20.919 --> 00:18:22.279
 that we might know,

00:18:23.159 --> 00:18:24.139
 but we very,

00:18:24.339 --> 00:18:25.279
 very quickly forget.

00:18:26.419 --> 00:18:27.559
 And that is

00:18:27.559 --> 00:18:29.559
 the goal of this salvation.

00:18:30.519 --> 00:18:32.240
 Look down at verse 12.

00:18:33.079 --> 00:18:33.799
 Verse 12.

00:18:35.939 --> 00:18:36.439
 He said,

00:18:36.899 --> 00:18:38.019
 But I will be with you,

00:18:38.139 --> 00:18:39.000
 and this shall be

00:18:39.000 --> 00:18:40.220
 the sign for you,

00:18:40.819 --> 00:18:42.119
 that I have sent you.

00:18:42.679 --> 00:18:43.539
 When you have brought

00:18:43.539 --> 00:18:45.019
 the people out of Egypt,

00:18:45.179 --> 00:18:47.099
 you shall serve God

00:18:47.099 --> 00:18:48.119
 on this mountain.

00:18:50.039 --> 00:18:50.839
 It's just before

00:18:50.839 --> 00:18:51.960
 we get to that amazing,

00:18:52.279 --> 00:18:54.179
 the huge revelation

00:18:54.179 --> 00:18:55.579
 of God's personal name,

00:18:56.099 --> 00:18:57.019
 I am.

00:18:58.019 --> 00:18:59.099
 In verse 14,

00:18:59.279 --> 00:18:59.980
 which is what we're

00:18:59.980 --> 00:19:00.500
 going to be spending

00:19:00.500 --> 00:19:02.059
 a lot of next week

00:19:02.059 --> 00:19:02.679
 looking at,

00:19:03.480 --> 00:19:04.619
 we're given this insight

00:19:04.619 --> 00:19:06.000
 into Moses' reservations

00:19:06.000 --> 00:19:07.460
 about taking this message

00:19:07.460 --> 00:19:08.179
 of salvation,

00:19:08.679 --> 00:19:09.879
 both to the Israelites

00:19:09.879 --> 00:19:10.859
 but also to Pharaoh.

00:19:12.079 --> 00:19:13.500
 And he kind of says,

00:19:13.659 --> 00:19:14.339
 Who am I?

00:19:15.200 --> 00:19:16.079
 Who am I

00:19:16.079 --> 00:19:16.879
 that I should go

00:19:16.879 --> 00:19:18.079
 to Pharaoh

00:19:18.079 --> 00:19:19.039
 and take this message

00:19:19.039 --> 00:19:19.579
 of salvation?

00:19:20.059 --> 00:19:20.919
 Or more precisely,

00:19:21.039 --> 00:19:21.500
 who am I

00:19:21.500 --> 00:19:22.399
 that I should go to Pharaoh

00:19:22.399 --> 00:19:23.740
 and that I should bring out

00:19:23.740 --> 00:19:24.500
 the children of Egypt?

00:19:24.879 --> 00:19:25.519
 Who am I

00:19:25.519 --> 00:19:26.700
 to do this great thing?

00:19:28.460 --> 00:19:28.599
 Now,

00:19:28.599 --> 00:19:29.719
 is this Moses being humble?

00:19:30.779 --> 00:19:31.759
 We always have that,

00:19:31.859 --> 00:19:32.179
 don't we?

00:19:32.359 --> 00:19:32.959
 We're given

00:19:32.959 --> 00:19:34.719
 callings by the Lord

00:19:34.719 --> 00:19:35.059
 and we go,

00:19:35.119 --> 00:19:35.819
 Who am I to do

00:19:35.819 --> 00:19:36.519
 this great thing?

00:19:37.219 --> 00:19:38.119
 Is it really humble?

00:19:39.319 --> 00:19:40.199
 Is it just kind of

00:19:40.199 --> 00:19:41.299
 being the British

00:19:41.299 --> 00:19:42.919
 self-deprecating nature?

00:19:44.519 --> 00:19:45.799
 I don't think it is.

00:19:46.859 --> 00:19:47.759
 I think what we're reading

00:19:47.759 --> 00:19:48.719
 is the response

00:19:48.719 --> 00:19:49.500
 of a man

00:19:49.500 --> 00:19:50.859
 who has wrongly

00:19:50.859 --> 00:19:51.779
 fixed his eyes

00:19:51.779 --> 00:19:52.719
 on himself

00:19:52.719 --> 00:19:54.279
 and his own circumstances

00:19:54.279 --> 00:19:56.160
 rather than

00:19:56.160 --> 00:19:57.399
 looking to the one

00:19:57.399 --> 00:19:57.799
 who's going to be

00:19:57.799 --> 00:19:58.460
 doing the saving.

00:19:59.160 --> 00:20:00.200
 The one who is going

00:20:00.200 --> 00:20:00.920
 to be accomplishing

00:20:00.920 --> 00:20:01.599
 his plan A.

00:20:03.879 --> 00:20:05.339
 But what's even more amazing

00:20:05.339 --> 00:20:05.899
 is that

00:20:05.899 --> 00:20:07.279
 God's answer

00:20:07.279 --> 00:20:09.579
 is sign.

00:20:10.339 --> 00:20:11.099
 It's not just

00:20:11.099 --> 00:20:12.440
 I'll do it.

00:20:12.960 --> 00:20:14.240
 But the sign is

00:20:14.240 --> 00:20:15.440
 when everyone

00:20:15.440 --> 00:20:16.259
 is worshipping

00:20:16.259 --> 00:20:16.879
 at the end

00:20:16.879 --> 00:20:18.119
 you will know

00:20:18.119 --> 00:20:19.119
 that he has done it.

00:20:20.740 --> 00:20:21.639
 In other words,

00:20:21.839 --> 00:20:22.240
 he's saying,

00:20:22.539 --> 00:20:22.819
 Moses,

00:20:22.819 --> 00:20:24.559
 look, here's the sign

00:20:24.559 --> 00:20:25.939
 that it's

00:20:25.939 --> 00:20:27.179
 me that's going

00:20:27.179 --> 00:20:27.740
 to be doing it

00:20:27.740 --> 00:20:28.879
 and not you, Moses.

00:20:29.700 --> 00:20:30.599
 But I'm going to

00:20:30.599 --> 00:20:31.359
 bring the people out

00:20:31.359 --> 00:20:32.200
 and not you.

00:20:32.960 --> 00:20:33.399
 Because they're going

00:20:33.399 --> 00:20:34.539
 to come to this mountain,

00:20:34.779 --> 00:20:35.619
 the mountain that

00:20:35.619 --> 00:20:36.439
 you're stood on,

00:20:36.779 --> 00:20:37.579
 Mount Samui,

00:20:37.960 --> 00:20:39.779
 and they're going

00:20:39.779 --> 00:20:40.579
 to start worshipping.

00:20:40.980 --> 00:20:41.819
 And they're not going

00:20:41.819 --> 00:20:42.659
 to be worshipping you,

00:20:42.740 --> 00:20:43.000
 Moses.

00:20:44.759 --> 00:20:45.480
 They're going to be

00:20:45.480 --> 00:20:46.220
 worshipping me.

00:20:47.319 --> 00:20:48.960
 And this is the goal

00:20:48.960 --> 00:20:50.240
 of my salvation.

00:20:51.299 --> 00:20:52.200
 The purpose

00:20:52.200 --> 00:20:53.059
 for which I am

00:20:53.059 --> 00:20:53.860
 saving people.

00:20:54.640 --> 00:20:55.559
 The goal is

00:20:55.559 --> 00:20:56.620
 that you will be

00:20:56.620 --> 00:20:57.059
 saved.

00:20:57.980 --> 00:20:58.779
 If you're a non-Christian

00:20:58.779 --> 00:20:59.120
 neighbor,

00:20:59.440 --> 00:21:00.400
 as you bump into them

00:21:00.400 --> 00:21:01.039
 on the way home

00:21:01.039 --> 00:21:01.960
 from church today,

00:21:02.519 --> 00:21:03.400
 or they pop over

00:21:03.400 --> 00:21:04.140
 there at the head

00:21:04.140 --> 00:21:04.779
 of the fence

00:21:04.779 --> 00:21:05.640
 this sunny afternoon,

00:21:06.160 --> 00:21:06.980
 or maybe,

00:21:07.240 --> 00:21:07.500
 kids,

00:21:07.680 --> 00:21:08.799
 when you go to school

00:21:08.799 --> 00:21:10.160
 and your friends say,

00:21:10.279 --> 00:21:11.200
 I know you go to church,

00:21:11.500 --> 00:21:12.299
 why is it that

00:21:12.299 --> 00:21:13.259
 God saves people?

00:21:13.880 --> 00:21:14.720
 What's the purpose

00:21:14.720 --> 00:21:15.779
 in God saving people?

00:21:17.120 --> 00:21:18.259
 What would your answer be?

00:21:18.259 --> 00:21:20.400
 I'm sure we've come up

00:21:20.400 --> 00:21:21.220
 with lots of good answers.

00:21:21.500 --> 00:21:22.119
 So we don't have

00:21:22.119 --> 00:21:22.779
 to go to hell.

00:21:24.019 --> 00:21:24.900
 Maybe so we get

00:21:24.900 --> 00:21:25.500
 to go to heaven.

00:21:25.759 --> 00:21:26.400
 Maybe so we don't

00:21:26.400 --> 00:21:27.579
 feel guilty anymore.

00:21:27.920 --> 00:21:28.599
 Maybe so we don't

00:21:28.599 --> 00:21:29.559
 have to fear death.

00:21:31.140 --> 00:21:32.299
 Maybe so we can go

00:21:32.299 --> 00:21:33.279
 to a school hall

00:21:33.279 --> 00:21:34.960
 each Sunday morning

00:21:34.960 --> 00:21:36.640
 and hear from

00:21:36.640 --> 00:21:37.480
 God's word.

00:21:38.000 --> 00:21:38.720
 So all of these

00:21:38.720 --> 00:21:40.539
 are really good answers,

00:21:41.140 --> 00:21:42.420
 but they all serve

00:21:42.420 --> 00:21:44.000
 a much bigger goal.

00:21:44.000 --> 00:21:45.799
 And that is that

00:21:45.799 --> 00:21:46.960
 we might become

00:21:46.960 --> 00:21:47.700
 worshippers.

00:21:50.259 --> 00:21:50.700
 Exodus,

00:21:51.119 --> 00:21:52.339
 chapter 3

00:21:52.339 --> 00:21:53.059
 and verse 12

00:21:53.059 --> 00:21:53.940
 makes this point

00:21:53.940 --> 00:21:54.680
 beyond doubt.

00:21:55.359 --> 00:21:56.559
 Israel are led out

00:21:56.559 --> 00:21:57.220
 so that they

00:21:57.220 --> 00:21:58.839
 can become

00:21:58.839 --> 00:22:00.140
 worshippers of God.

00:22:00.819 --> 00:22:01.640
 But it's a pattern

00:22:01.640 --> 00:22:02.319
 that keeps going.

00:22:02.579 --> 00:22:03.240
 If you want to

00:22:03.240 --> 00:22:03.880
 flick with me,

00:22:04.119 --> 00:22:05.359
 Exodus 3.18

00:22:05.359 --> 00:22:06.460
 And they will

00:22:06.460 --> 00:22:07.539
 listen to my voice

00:22:07.539 --> 00:22:08.420
 and you and the

00:22:08.420 --> 00:22:09.039
 elders of Israel

00:22:09.039 --> 00:22:09.700
 shall go to the

00:22:09.700 --> 00:22:10.160
 king of Egypt

00:22:10.160 --> 00:22:10.559
 and say,

00:22:10.859 --> 00:22:11.240
 Lord,

00:22:11.440 --> 00:22:12.079
 the God of the

00:22:12.079 --> 00:22:12.960
 Hebrews has met

00:22:12.960 --> 00:22:13.359
 with us

00:22:13.359 --> 00:22:14.319
 and now please

00:22:14.319 --> 00:22:14.979
 let us go

00:22:14.979 --> 00:22:15.639
 three days

00:22:15.639 --> 00:22:16.079
 journey into

00:22:16.079 --> 00:22:16.500
 the wilderness.

00:22:16.799 --> 00:22:17.059
 Why?

00:22:18.579 --> 00:22:19.599
 So that we may

00:22:19.599 --> 00:22:20.799
 sacrifice to the

00:22:20.799 --> 00:22:21.179
 Lord.

00:22:22.000 --> 00:22:23.019
 Or 4.23

00:22:23.019 --> 00:22:24.899
 Look down again

00:22:24.899 --> 00:22:25.319
 with me.

00:22:26.379 --> 00:22:27.179
 4.23

00:22:27.179 --> 00:22:28.379
 And I say to you,

00:22:28.500 --> 00:22:29.500
 let my son go

00:22:29.500 --> 00:22:30.279
 that he might

00:22:30.279 --> 00:22:31.059
 serve me.

00:22:31.819 --> 00:22:32.639
 Or 5.

00:22:32.639 --> 00:22:33.959
 Chapter 5

00:22:33.959 --> 00:22:34.519
 verse 1

00:22:34.519 --> 00:22:36.159
 Thus says the

00:22:36.159 --> 00:22:37.139
 Lord God of Israel,

00:22:37.319 --> 00:22:38.339
 let my people go

00:22:38.339 --> 00:22:39.139
 that they may

00:22:39.139 --> 00:22:40.039
 hold a feast

00:22:40.039 --> 00:22:40.699
 to me in the

00:22:40.699 --> 00:22:41.039
 wilderness.

00:22:41.459 --> 00:22:41.959
 Or 5.

00:22:42.019 --> 00:22:42.659
 Verse 3

00:22:42.660 --> 00:22:44.300
 5.

00:22:44.300 --> 00:22:44.759
 Verse 3.

00:22:46.140 --> 00:22:46.440
 Thanks.

00:22:50.279 --> 00:22:50.720
 Sorry.

00:22:52.380 --> 00:22:53.279
 And then he said,

00:22:53.400 --> 00:22:53.960
 God of Hebrews

00:22:53.960 --> 00:22:54.600
 has met with us.

00:22:54.680 --> 00:22:55.240
 Please let us go

00:22:55.240 --> 00:22:55.600
 three days

00:22:55.600 --> 00:22:56.340
 journey in order

00:22:56.340 --> 00:22:56.860
 that we may

00:22:56.860 --> 00:22:57.960
 sacrifice to the

00:22:57.960 --> 00:22:58.960
 Lord our God.

00:23:00.100 --> 00:23:00.880
 These are just,

00:23:00.960 --> 00:23:01.880
 it just keeps

00:23:01.880 --> 00:23:03.620
 going and going

00:23:03.620 --> 00:23:05.140
 and going and

00:23:05.140 --> 00:23:06.440
 builds and the

00:23:06.440 --> 00:23:07.200
 message of

00:23:07.200 --> 00:23:08.560
 scripture keeps

00:23:08.560 --> 00:23:10.100
 unfolding and we

00:23:10.100 --> 00:23:11.220
 keep going until

00:23:11.220 --> 00:23:11.980
 we reach the

00:23:11.980 --> 00:23:13.160
 climax in Revelation

00:23:13.160 --> 00:23:14.620
 when God has

00:23:14.620 --> 00:23:15.400
 gathered people

00:23:15.400 --> 00:23:16.819
 from every tribe,

00:23:17.120 --> 00:23:17.660
 tongue and

00:23:17.660 --> 00:23:18.579
 nation and

00:23:18.579 --> 00:23:19.200
 they are all

00:23:19.200 --> 00:23:20.079
 around the throne

00:23:20.079 --> 00:23:21.120
 crying holy,

00:23:21.819 --> 00:23:22.319
 holy,

00:23:23.019 --> 00:23:23.339
 holy.

00:23:24.200 --> 00:23:25.559
 The reason that

00:23:25.559 --> 00:23:26.440
 God saves people

00:23:26.440 --> 00:23:27.299
 is that he might

00:23:27.299 --> 00:23:28.759
 have a people

00:23:28.759 --> 00:23:29.620
 that worship

00:23:29.620 --> 00:23:30.900
 and know him.

00:23:31.579 --> 00:23:32.559
 All of history,

00:23:32.900 --> 00:23:34.000
 all of planet A,

00:23:34.299 --> 00:23:35.360
 God coming down

00:23:35.360 --> 00:23:35.920
 to give this

00:23:35.920 --> 00:23:36.860
 salvation that is

00:23:36.860 --> 00:23:37.220
 shocking,

00:23:37.680 --> 00:23:38.539
 is that we might

00:23:38.539 --> 00:23:39.579
 gather on a mountain

00:23:39.579 --> 00:23:41.119
 and declare his

00:23:41.119 --> 00:23:41.539
 glory.

00:23:43.819 --> 00:23:44.839
 I just want to

00:23:44.839 --> 00:23:45.619
 close with this.

00:23:46.980 --> 00:23:47.980
 Salvation is

00:23:47.980 --> 00:23:48.819
 really incredible

00:23:48.819 --> 00:23:51.619
 because we don't

00:23:51.619 --> 00:23:52.240
 deserve it.

00:23:52.799 --> 00:23:53.699
 God is infinitely

00:23:53.699 --> 00:23:54.579
 great and we are

00:23:54.579 --> 00:23:55.460
 infinitely small.

00:23:56.859 --> 00:23:58.220
 He is pure and

00:23:58.220 --> 00:23:59.199
 perfect and we are

00:23:59.199 --> 00:24:00.339
 sinful and rebellious.

00:24:01.939 --> 00:24:02.839
 But from the

00:24:02.839 --> 00:24:03.879
 beginning he has

00:24:03.879 --> 00:24:05.659
 always had a plan

00:24:05.659 --> 00:24:06.579
 to save a people,

00:24:06.839 --> 00:24:07.759
 not because they are

00:24:07.759 --> 00:24:08.599
 great but because

00:24:08.599 --> 00:24:09.219
 he is.

00:24:10.819 --> 00:24:11.759
 And the goal of

00:24:11.759 --> 00:24:12.199
 this,

00:24:12.740 --> 00:24:13.879
 Exodus tells us,

00:24:15.039 --> 00:24:15.819
 verse 12,

00:24:16.179 --> 00:24:16.839
 that they would

00:24:16.839 --> 00:24:18.199
 come to Mount

00:24:18.199 --> 00:24:19.319
 Sinai to worship.

00:24:20.679 --> 00:24:21.500
 And think of the

00:24:21.500 --> 00:24:24.079
 joy in that day,

00:24:24.219 --> 00:24:24.980
 no longer in

00:24:24.980 --> 00:24:26.219
 slavery for 400

00:24:26.219 --> 00:24:26.779
 years.

00:24:27.240 --> 00:24:28.159
 Their first day

00:24:28.159 --> 00:24:29.659
 off in 400

00:24:29.659 --> 00:24:30.759
 years and they

00:24:30.759 --> 00:24:31.399
 gather on the

00:24:31.399 --> 00:24:32.559
 mountain and

00:24:32.559 --> 00:24:33.459
 worship the Lord.

00:24:35.000 --> 00:24:35.740
 The thing is,

00:24:35.799 --> 00:24:36.039
 we're not

00:24:36.039 --> 00:24:36.759
 covered, are we,

00:24:36.939 --> 00:24:37.439
 at Mount

00:24:37.439 --> 00:24:37.819
 Sinai.

00:24:37.819 --> 00:24:39.859
 that we're

00:24:39.859 --> 00:24:40.419
 gathered somewhere

00:24:40.419 --> 00:24:41.159
 far greater.

00:24:42.659 --> 00:24:43.240
 Now hear how

00:24:43.240 --> 00:24:44.399
 Hebrews puts it.

00:24:44.740 --> 00:24:45.539
 Hebrews 12,

00:24:47.059 --> 00:24:48.179
 for you have not

00:24:48.179 --> 00:24:49.439
 come for what

00:24:49.439 --> 00:24:50.119
 can be touched.

00:24:51.179 --> 00:24:52.079
 Here this morning,

00:24:52.619 --> 00:24:53.220
 you have not

00:24:53.220 --> 00:24:54.159
 come to what

00:24:54.159 --> 00:24:54.879
 can be touched.

00:24:55.879 --> 00:24:56.859
 But you,

00:24:57.539 --> 00:24:58.399
 sat here this

00:24:58.399 --> 00:24:58.759
 morning,

00:24:59.439 --> 00:25:00.279
 because of the

00:25:00.279 --> 00:25:01.139
 salvation that

00:25:01.139 --> 00:25:01.939
 God has given,

00:25:01.940 --> 00:25:02.940
 God's plan A,

00:25:02.940 --> 00:25:04.539
 we have come to

00:25:04.539 --> 00:25:05.539
 Mount Zion,

00:25:06.059 --> 00:25:07.120
 to the city of

00:25:07.120 --> 00:25:08.120
 the living God,

00:25:08.360 --> 00:25:09.140
 to the heavenly

00:25:09.140 --> 00:25:09.759
 Jerusalem,

00:25:10.279 --> 00:25:11.160
 to innumerable

00:25:11.160 --> 00:25:11.840
 angels in

00:25:11.840 --> 00:25:12.700
 festal gatherings,

00:25:13.039 --> 00:25:13.440
 and to the

00:25:13.440 --> 00:25:14.340
 assembly of the

00:25:14.340 --> 00:25:14.960
 firstborn,

00:25:15.340 --> 00:25:16.059
 who are enrolled

00:25:16.059 --> 00:25:16.620
 in heaven,

00:25:16.980 --> 00:25:17.519
 and to the

00:25:17.519 --> 00:25:17.920
 God,

00:25:18.600 --> 00:25:19.240
 and to God,

00:25:19.299 --> 00:25:20.420
 the judge of all,

00:25:20.720 --> 00:25:21.220
 and to the

00:25:21.220 --> 00:25:21.920
 spirits of the

00:25:21.920 --> 00:25:22.539
 righteous made

00:25:22.539 --> 00:25:23.000
 perfect,

00:25:23.380 --> 00:25:24.420
 and to Jesus,

00:25:24.940 --> 00:25:26.960
 the mediator of

00:25:26.960 --> 00:25:27.700
 a new covenant.

00:25:27.700 --> 00:25:30.140
 That has been

00:25:30.140 --> 00:25:31.080
 God's plan A,

00:25:31.360 --> 00:25:31.960
 from the very

00:25:31.960 --> 00:25:32.360
 beginning.

00:25:33.740 --> 00:25:34.779
 Moved to action

00:25:34.779 --> 00:25:35.500
 by the struggles

00:25:35.500 --> 00:25:36.160
 of his people,

00:25:37.140 --> 00:25:38.059
 and all that we

00:25:38.059 --> 00:25:39.200
 might glory in

00:25:39.200 --> 00:25:40.039
 what he is,

00:25:40.140 --> 00:25:40.900
 and what he has

00:25:40.900 --> 00:25:41.200
 done.

00:25:42.480 --> 00:25:43.080
 Let's pray.