WEBVTT

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 Please have a seat and please grab one of the Bibles near you or your own and turn with me to Luke 2.

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 We're continuing our little Christmas series called Christmas Hits.

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 As we look at all these songs that appear in Luke chapter 1 and Luke chapter 2, we looked at Mary's song.

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 We then looked at Zechariah's song. Today we're going to look at the angel song and then next week you're going to look at Simeon's song.

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 But before we get into this, please watch this video.

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 I think you get the idea.

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 So we call today an angelic flashmob.

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 Now a flashmob is a choreographed public gathering where people give an impromptu performance of a musical item.

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 They do a dance or act something out for the purposes of entertainment, attention grabbing or satire.

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 So that was just a normal food hall and people were just having a normal lunch.

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 And suddenly these people disguised in the audience started singing the Hallelujah Chorus.

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 It is a case of the extraordinary breaking into the ordinary.

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 I don't know, you're never in Princess Street Mall, are you?

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 And you're just down there enjoying a KFC?

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 And suddenly people start singing a choir.

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 It's the remarkable breaking into the routine.

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 The term flashmob was coined after Bill Wazzik, editor of Harper magazine,

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 organised 130 people to gather on the ninth floor of Macy's department store

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 to make a corporate decision on buying a rug together.

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 Since then it's been used all over the world.

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 The world's biggest flashmob involved 11,500 people doing a dance in Times Square.

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 But I think this first century scene on this Bethlehem hillside with the shepherds

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 could have been a monumental angelic flashmob of epic proportions of cosmic significance.

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 Not choreographed over the internet, not choreographed by text message,

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 but all choreographed and orchestrated by the God of the universe.

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 To announce, commemorate and explain the giving of his son into the world.

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 It is more than a publicity stunt.

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 It is the curtain of heaven being drawn back

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 and celestial worship being translated to earth

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 at the dawning of a bright new day in Bethlehem.

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 It is the infinite breaking into the finite, the eternal into the temporal, the majestic into the mundane.

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 For these shepherds, the appearance of one angel terrified them.

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 As it says in verse 9,

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 An angel of the Lord appeared to them, and the glory of the Lord shone around them,

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 and they were terrified.

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 Absolutely spellbound by the appearance of one angel.

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 But that is just it getting started.

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 Because in verse 13 it says,

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 Suddenly a great company of the heavenly host appeared with the angel.

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 Terrified at one, and now the sky is full.

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 360 degrees around with angels singing.

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 Some of the faces on that video are a picture.

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 The faces of these shepherds must have been

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 so shocked, so terrified.

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 Legion upon legion of the heavenly host singing in unison.

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 They must have almost died with fear.

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 And this is the whole point.

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 Why do they come?

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 Because I think this angelic doxology, this angelic praise,

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 brings God's explanation of his son's birth.

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 This is more than just singing.

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 This is more than just a publicity stunt.

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 This is God telling us why Jesus has come.

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 And he does it in this catchy one verse chorus.

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 Glory to God in the highest heaven,

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 and on earth peace to those on whom his favour rests.

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 This angelic doxology brings God's explanation of his son's birth.

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 There is more going on here than just a choir recital.

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 There is more going on here than just a little bit of a warm-up entertainment

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 before the shepherds go down to Bethlehem

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 and see the baby Jesus in the shoddy stable.

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 At the incarnation falls the acorn

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 that will grow into the oak of redemption seen at Calvary.

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 In the incarnation, the acorn falls

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 that will grow into the oak of redemption seen at Calvary.

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 I want to spend all our time in this one verse, Luke 2, verse 14,

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 the angel's song.

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 And I think we see three things.

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 Jesus' birth brings glory to God in the highest.

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 Secondly, Jesus' birth brings peace on the earth.

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 And thirdly, Jesus' birth displays the eternal love of God.

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 Or if it's easier to remember,

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 glory goes up, peace comes down, love goes out.

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 Glory up, peace down, love out.

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 So let's see.

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 Jesus' birth brings glory to God.

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 Angels worship all the time.

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 We see it throughout the Old Testament that angels worship God.

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 We read in Hebrews 1 that God commands his angels to worship the Lord Jesus.

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 We read in Revelation 5 of many angels numbering thousands upon thousands

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 and tens of thousands by ten thousands,

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 all worshiping God forever.

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 Singing, praising, shouting, glorifying.

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 And here in Luke 2, heavenly worship is translated to earth

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 to accompany that God himself has entered history.

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 Here the angels break open the heavens

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 and the first words out of their mouths

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 are glory to God in the highest heaven.

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 Now glory is a beautiful word.

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 It is a great word.

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 It is a word to do with the weightiness and magnitude of something or someone.

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 It is a word that describes the solidity, permanence, purity and scale of something.

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 It is a word used about the reputation of someone for doing something great.

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 It involves splendor and majesty and goodness.

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 It involves putting something on full display for everyone to see.

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 And here the angels say glory to God.

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 They say God's glory has come.

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 Glory because of who he is.

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 And glory because of what he has done in creation.

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 And glory because of what he is now doing to redeem that creation.

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 And reconcile it to himself through his son.

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 It is absolute, perfect, justice, mercy, sovereignty, power, grace, love, mercy, majesty, wisdom, authority, creativity and awesomeness.

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 All displayed a million percent all at the same time.

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 It is God on full display.

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 And the shepherds witness it and the angels testify glory to God in the highest heaven.

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 And God displaces glory like this.

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 God displaces glory in what he's stooped to.

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 He displaces glory in what he's stooped to.

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 The incarnation is beyond human comprehension.

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 How creator becomes creature.

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 How limitless deity is bound in a human body.

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 How the focus of heaven's worship is born in obscurity.

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 The one through whom all things were made and for whom all things have been made.

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 Is now entrusted to the care of teenage parents.

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 Makes no sense.

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 How God who is above and beyond everything becomes someone.

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 I love the way a Christian hip-hop artist called Shailen puts it.

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 I would attempt to do it in a hip-hop style but you would all leave.

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 He writes,

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 By faith we believe this amazing Jesus who made Uranus and Venus became a fetus.

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 It's such a secret that few if anyone knew it.

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 Months later he's covered in amniotic fluid.

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 The subject of the gospel's praise of apostles armed with eye sockets, armpits and nostrils.

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 Who is this Jesus?

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 God clothed in human weakness.

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 Super sweetness and peace for the true believers.

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 See the one who never tires knocked out sleeping.

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 See the source of eternal joy weeping.

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 Which one can explain how the sun abundant with fame who made thunder and rain now has hunger pains?

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 How does that work?

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 How does that work that God enters his creation?

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 There truly is nothing stranger than God in a manger.

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 That just doesn't work.

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 And I think we've all become so familiar with it that we lose the scandal of it.

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 God becomes man.

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 There is no contrast in all of human history or throughout the entire cosmos that can scratch the surface of the glory of the incarnation.

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 There is no gulf or chasm sufficiently wide that even multiplied by a billion that can do justice to the divide that Jesus crossed in departing heavenly glory for human flesh.

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 The angels testify to this and cry glory to God in the highest.

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 But there is more.

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 It is not just what he stooped to in becoming humanity, but where he stooped to in dwelling with humanity.

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 He displays his glory in what he stooped to, but he displayed his glory in where he stooped to.

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 The incarnation in and of itself is glorious enough.

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 But even further, we see that God sends his son into a dark world in the lowliest circumstances to dwell amongst his enemies and those rebelling against him.

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 And you need someone to babysit your children.

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 So you go through a list of people, you interview candidates, and you find someone who is an upstanding citizen, who is responsible,

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 who understands safety and is able to get your children and tame them to go to bed at the right time,

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 so that when you come in after a nice night, you can go straight to bed.

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 Well, just imagine this, that God, for his son, chooses the absolute worst applicant to look after that son.

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 He sends Jesus into a world that is rebelling against God.

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 God sends his son to the people who persistently spit in his face.

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 Like the spoiled child on Christmas Day who rips open all his presents without a single note of gratitude or the slightest thought of a thank you letter.

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 Humanity gets given the greatest gift, as undeserving as it is.

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 Humanity, who enjoys God's good gifts in reckless abandon without ever thanking God for his provision,

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 now is the recipient of the greatest gift as God comes to dwell with that same humanity.

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 The incarnation is mercy personified.

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 God sends his son to offer mercy, not so people could smile at the sweet baby on the front of the Christmas card

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 or dust off the scary-looking baby for the nativity play.

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 No, God sends his son to show pure, unadulterated, divine mercy to his crooked, depraved, rebellious creatures.

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 Mercy drives the incarnation.

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 God didn't need to do this, but he chose to do it.

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 Mercy drives the incarnation.

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 Wisdom is there.

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 Love is certainly there.

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 And justice is put on full display.

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 But they're all driven by the mercy of God.

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 The overarching motivation for Jesus' birth.

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 God giving to man everything they don't deserve and nothing of what they do deserve.

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 It is this baby born that the riddle of salvation is finally unriddled.

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 How could a holy God accept sinful man?

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 This mystery into which angels long to look.

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 And now that first Christmas the penny drops as the square is circled in Jesus.

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 And in response they cry, glory to God in the highest heaven.

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 We knew everything about you.

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 And we've seen you do this.

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 And all we can do is cry.

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 And say, God, you're wonderful.

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 God, you're glorious.

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 God, you have sent Jesus as the seed of triumph over all of our sin.

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 Our sins are like Himalayan mountains stacked up separating us from a holy God.

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 Yet they are all leveled by the depths of God's mercy held out to us in his son.

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 I wonder, have you ever had a real Christmas?

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 Have you ever had a real Christmas where this truth grasped you so profoundly

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 that it led you to cry out with the angels, glory to God in the highest?

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 When we understand the immensity of what God has done,

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 when we understand the mercy of what God has done,

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 when the magnitude of what we have been given and what it means for us

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 is so real in our lives,

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 that we sing with the angels, glory to God in the highest.

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 The angels' doxology brings God's explanation of his son's birth.

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 However, it is not just response to glory going up,

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 it is also peace coming down.

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 Because the angels will say, glory to God in the highest heaven,

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 and on earth, peace.

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 Peace is a rare commodity in 21st century Britain.

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 Peace is a rare commodity in 21st century Britain.

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 It is the peace of being able to just bask in someone's presence.

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 It's restorative peace that brings us back within the circle of God's affection.

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 It is peace that restores us to a relationship with the God of the universe.

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 Because our sin is like ill-fated guerrilla warfare waged against the sovereign God.

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 It is a usurping attempt to unclothe God of his deity and enthrone ourselves in his place.

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 But we go, God, I want to be in charge.

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 I want to be calling the shots.

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 I want to be the captain of the ship.

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 I want to drive.

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 It is our repeated, intentional self-exaltation.

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 It is our perpetual falling short of all that God created us to be and commanded us to do.

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 And yet in this baby there is a chance of peace.

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 There is the hope of peace.

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 The birth of the son is God inviting us to lay down arms,

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 to wave the white flag and surrender our ill-fated course and be welcomed back to him.

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 Know that Jesus is peace for the restless,

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 comfort for the troubled,

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 healing balm for the afflicted,

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 hope for the despondent,

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 treasure for the poor,

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 purpose for the listless,

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 security for the precarious and help for the struggling.

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 Jesus is the embodiment of all that Psalm 46 speaks of.

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 God is our refuge and strength,

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 an ever-present help in times of trouble.

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 Therefore we will not fear that the earth give way and the mountains fall into the heart of the sea,

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 though its waters roar and foam and mountains quake with their surgery.

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 Just imagine being there for that.

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 Mountains falling into the sea,

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 seas everywhere.

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 You're in the middle of a global tsunami.

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 And yet we can say in Christ,

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 God is our refuge and strength.

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 That even for this,

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 his peace is sufficient.

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 And because of him,

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 we'll get through it.

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 Jesus is the one who descends into our deepest needs and fears

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 and orders them like that tumultuous sea on Galilee saying,

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 peace be still.

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 Jesus who descends into our deepest sin

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 and orders them like that adulterous woman,

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 I don't condemn you either.

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 Go and live your life of,

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 go and leave your life of sin.

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 Jesus who descends into our deepest hurts and orders them like the man born blind,

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 that these things have happened so that the works of God might be displayed.

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 Jesus who brings peace at every level for every circumstance in all situations.

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 Jesus who brings peace.

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 Jesus who brings peace.

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 Jesus who brings peace.

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 Jesus who brings peace.

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 Peace with God, peace within ourselves, peace with each other.

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 He is to all the prince of peace, the fountain of peace,

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 and the one from whom peace overflows into eternity.

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 The world knows nothing of this peace.

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 But I pray this Christmas we would know all of this peace.

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 The joy of having peace with God for eternity.

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 Of knowing that our sin will not condemn us and death will not envelop us.

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 But because of Christ,

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 we have eternal peace that means that we will live.

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 I wonder if you ever had a real Christmas.

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 Where you cried out with the angels,

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 glory to God in the highest heaven.

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 And on earth you've received that peace that Jesus' incarnation brings.

00:20:01.419 --> 00:20:02.740
 The angels' doxologies,

00:20:03.000 --> 00:20:07.199
 he brings God's explanation of his son's birth.

00:20:08.619 --> 00:20:11.740
 Glory goes up and peace comes down.

00:20:13.279 --> 00:20:14.759
 But love goes out.

00:20:15.599 --> 00:20:21.439
 This verse has many different translations in the Bible.

00:20:22.339 --> 00:20:23.039
 Mine says,

00:20:23.139 --> 00:20:24.519
 Glory to God in the highest heaven,

00:20:25.039 --> 00:20:29.399
 and on earth peace to those on whom his favour rests.

00:20:31.139 --> 00:20:33.500
 See how the angels bring their chorus home?

00:20:34.500 --> 00:20:36.819
 The resting of God's favour

00:20:36.819 --> 00:20:40.519
 on those who will see beyond the swaddling clothes

00:20:40.519 --> 00:20:45.240
 and the hay to gaze in faith upon the Son of God given for us.

00:20:45.599 --> 00:20:51.139
 Good will shown to those who will see this not as a mythical event

00:20:51.139 --> 00:20:53.299
 or convenient fairy tale,

00:20:53.299 --> 00:20:59.559
 but see it as God launching his rescue mission in time and space in his Son Jesus.

00:20:59.559 --> 00:21:06.099
 Jesus' birth is the display of God's eternal love.

00:21:06.099 --> 00:21:12.799
 All of Christmas revolves solely on God's sheer goodness.

00:21:12.799 --> 00:21:18.339
 It's instigated by the God determined to love unconditionally.

00:21:18.339 --> 00:21:22.539
 We don't get unconditional love.

00:21:22.539 --> 00:21:26.599
 I don't think you've bought many Christmas presents for your arch nemesis.

00:21:27.220 --> 00:21:32.259
 I don't think you've got your enemies coming round to share Christmas dinner.

00:21:32.259 --> 00:21:37.879
 We tend to like people who like us.

00:21:38.799 --> 00:21:41.420
 You know, you get the Christmas card through the post,

00:21:42.019 --> 00:21:44.339
 and you open it, and what's the first thing that comes?

00:21:45.500 --> 00:21:47.180
 Did I send a Christmas card to them?

00:21:48.579 --> 00:21:51.079
 Because we give to people who give to us.

00:21:51.799 --> 00:21:54.299
 We like people who like us, and they're like us.

00:21:54.299 --> 00:21:59.299
 However, Christmas is God displaying his unconditional love for his world.

00:21:59.960 --> 00:22:02.680
 All the conditions to make this happen are met by God.

00:22:03.019 --> 00:22:05.379
 God loving the unlovely and the unlovable,

00:22:05.559 --> 00:22:09.480
 and sending his Son to them as a display of his unfathomable love.

00:22:10.279 --> 00:22:11.859
 There is nothing like this love.

00:22:11.940 --> 00:22:16.619
 Love so one-sided, so attractive, so secure, so all-consuming.

00:22:16.619 --> 00:22:22.359
 The God who lavishly, abundantly, outrageously, exuberantly, and incomprehensively

00:22:22.359 --> 00:22:25.199
 pours out love on us in his Son.

00:22:26.299 --> 00:22:27.619
 That most famous of verses,

00:22:27.799 --> 00:22:29.459
 For God so loved the world,

00:22:29.919 --> 00:22:31.519
 that he gave his only Son,

00:22:31.599 --> 00:22:36.579
 that whoever believes in him shall not perish, but have eternal life.

00:22:36.719 --> 00:22:39.399
 We are so familiar with this verse that we lose

00:22:39.399 --> 00:22:44.099
 just how much love there is in that so-love of God.

00:22:44.099 --> 00:22:47.799
 And yet it's the very point of Christmas,

00:22:48.699 --> 00:22:52.240
 that God gave his Son because he loved us so much.

00:22:53.059 --> 00:22:56.359
 The understatement of ever, no one loves this much.

00:22:57.679 --> 00:23:01.779
 No one inclines his affection to a world that is so hostile towards him.

00:23:03.939 --> 00:23:08.539
 No one does this like God

00:23:08.539 --> 00:23:11.839
 for people who have turned their back on him.

00:23:14.099 --> 00:23:16.399
 God entrusts his Son to us,

00:23:17.079 --> 00:23:18.559
 knowing we are ratbags,

00:23:19.759 --> 00:23:21.379
 knowing we will not treat him well.

00:23:22.799 --> 00:23:26.159
 And in fact, he will end up being put to death

00:23:26.159 --> 00:23:29.339
 in just over three decades from the birth of his Son.

00:23:30.459 --> 00:23:32.799
 God knows the crude wooden trough

00:23:32.799 --> 00:23:36.359
 would be replaced for a cruel wooden cross.

00:23:36.359 --> 00:23:39.619
 God shows his love for us in this.

00:23:40.500 --> 00:23:42.459
 He sent his only Son into the world

00:23:42.459 --> 00:23:44.479
 so that we might live through him.

00:23:45.159 --> 00:23:46.019
 And this is love.

00:23:46.879 --> 00:23:49.419
 Not that we love God, but that he loved us

00:23:49.419 --> 00:23:52.319
 and sent his Son to take the punishment

00:23:52.319 --> 00:23:53.819
 and bear the wrath we deserve

00:23:53.819 --> 00:23:55.719
 on account of our sin.

00:23:57.319 --> 00:23:59.359
 Christmas is an invitation to come

00:23:59.359 --> 00:24:01.740
 and swim eternally in the infinity

00:24:01.740 --> 00:24:03.379
 of the ocean of God's love.

00:24:03.380 --> 00:24:07.420
 This love that was made so explicit at the cross

00:24:07.420 --> 00:24:11.100
 that got the ball rolling in the manger.

00:24:12.380 --> 00:24:16.460
 The baby in the manger is nothing but love covered in flesh.

00:24:17.540 --> 00:24:19.560
 Nothing but the acorn of incarnation

00:24:19.560 --> 00:24:22.560
 that grew into the oak of redeeming love

00:24:22.560 --> 00:24:24.660
 at Calvary.

00:24:24.660 --> 00:24:28.259
 This one who came to tabernacle with us

00:24:28.259 --> 00:24:32.000
 so desires to tabernacle in us through faith.

00:24:33.019 --> 00:24:34.540
 The angel's doxology, you see,

00:24:34.640 --> 00:24:38.920
 brings God's explanation of his Son's birth.

00:24:39.800 --> 00:24:42.120
 A glorious event of unrivaled mercy

00:24:42.120 --> 00:24:44.340
 as God gives his Son to you.

00:24:45.380 --> 00:24:47.440
 A peace-granting act to bring you

00:24:47.440 --> 00:24:49.580
 eternal peace with God.

00:24:49.579 --> 00:24:52.960
 And an extravagant eternal display

00:24:52.960 --> 00:24:55.500
 of God's eternal love to you

00:24:55.500 --> 00:24:58.179
 carried out in history through his Son.

00:25:00.039 --> 00:25:02.220
 Have you ever been thrilled by the Christmas message?

00:25:03.259 --> 00:25:05.279
 In a way that was deep and profound?

00:25:06.879 --> 00:25:08.599
 In a way that made you respond?

00:25:08.679 --> 00:25:10.399
 There was no other response you could do

00:25:10.399 --> 00:25:12.480
 but sing glory to God in the highest heaven.

00:25:13.699 --> 00:25:15.539
 And on me, peace,

00:25:16.279 --> 00:25:18.799
 as a recipient of God's eternal love in Christ.

00:25:19.579 --> 00:25:21.960
 I pray this would be true for us.

00:25:23.359 --> 00:25:24.799
 I pray this would be

00:25:24.799 --> 00:25:26.879
 what makes our Christmas so special

00:25:26.879 --> 00:25:28.779
 and so memorable.

00:25:30.399 --> 00:25:32.019
 You see, there was a boy called Pete

00:25:32.019 --> 00:25:32.980
 and he was young.

00:25:34.279 --> 00:25:35.859
 And he read a sign

00:25:35.859 --> 00:25:38.819
 on the wall of his convenience store

00:25:38.819 --> 00:25:40.159
 that said the circus is coming.

00:25:41.279 --> 00:25:43.699
 But Pete doesn't come from a wealthy family.

00:25:44.720 --> 00:25:46.419
 And the tickets were five pounds.

00:25:46.420 --> 00:25:51.060
 And he went home to his dad

00:25:51.060 --> 00:25:51.480
 and he said,

00:25:51.560 --> 00:25:53.480
 Dad, the circus is coming in eight days.

00:25:54.140 --> 00:25:55.420
 Dad, if I wash the car

00:25:55.420 --> 00:25:56.240
 and clean my room

00:25:56.240 --> 00:25:57.140
 and do the washing up

00:25:57.140 --> 00:25:58.160
 after every meal

00:25:58.160 --> 00:26:00.320
 and help mum with the vacuuming

00:26:00.320 --> 00:26:01.420
 and do a bit of gardening

00:26:01.420 --> 00:26:02.140
 and weeding

00:26:02.140 --> 00:26:03.100
 and mow the lawn

00:26:03.100 --> 00:26:05.000
 and if I do all my homework

00:26:05.000 --> 00:26:06.360
 and get good grades in my test,

00:26:06.440 --> 00:26:07.400
 could I have five pounds

00:26:07.400 --> 00:26:08.279
 to go to the circus?

00:26:10.120 --> 00:26:10.980
 And his dad said,

00:26:11.039 --> 00:26:12.300
 Pete, if you do all that,

00:26:12.299 --> 00:26:14.599
 I'll give you five pounds.

00:26:15.519 --> 00:26:17.480
 Pete, so excited by the circus,

00:26:17.899 --> 00:26:19.240
 does everything and more

00:26:19.240 --> 00:26:20.359
 that he promised to do.

00:26:21.359 --> 00:26:22.599
 And on the Friday night

00:26:22.599 --> 00:26:23.899
 of curtain up at the circus,

00:26:24.379 --> 00:26:26.139
 his dad gives him five pounds.

00:26:28.200 --> 00:26:29.879
 Pete stands there in the queue

00:26:29.879 --> 00:26:32.440
 and the circus procession

00:26:32.440 --> 00:26:33.599
 rolls into the tent

00:26:33.599 --> 00:26:35.480
 and Pete is beside himself.

00:26:36.119 --> 00:26:37.919
 He is so excited.

00:26:38.500 --> 00:26:39.819
 The elephants come through

00:26:39.819 --> 00:26:41.619
 and the tigers are wheeled in

00:26:41.619 --> 00:26:43.019
 in their cage

00:26:43.019 --> 00:26:44.720
 and the ringmaster's there

00:26:44.720 --> 00:26:45.779
 smacking his whip

00:26:45.779 --> 00:26:46.879
 and the clowns are funny

00:26:46.879 --> 00:26:49.519
 and the jugglers juggle.

00:26:51.960 --> 00:26:53.399
 Pete is beside himself.

00:26:54.220 --> 00:26:55.319
 He is so happy.

00:26:56.500 --> 00:26:56.919
 He thinks,

00:26:57.059 --> 00:26:58.500
 this is everything that I want.

00:26:59.240 --> 00:27:00.099
 This is everything

00:27:00.099 --> 00:27:01.700
 that I hoped the circus would be

00:27:01.700 --> 00:27:03.759
 and he runs up to the ringmaster

00:27:03.759 --> 00:27:05.159
 and he gives him his five pounds

00:27:05.159 --> 00:27:05.460
 and said,

00:27:05.519 --> 00:27:06.779
 that's the best five pounds

00:27:06.779 --> 00:27:07.519
 I've ever spent.

00:27:09.819 --> 00:27:10.859
 What Pete didn't realize

00:27:10.859 --> 00:27:11.839
 was that the actual show

00:27:11.839 --> 00:27:12.839
 was inside the tent.

00:27:14.179 --> 00:27:15.480
 That he didn't look further.

00:27:16.679 --> 00:27:17.500
 He didn't look beyond

00:27:17.500 --> 00:27:18.819
 the pomp and circumstance

00:27:18.819 --> 00:27:19.619
 and procession

00:27:19.619 --> 00:27:21.139
 and see what it was really all about.

00:27:22.480 --> 00:27:23.519
 The circus people

00:27:23.519 --> 00:27:24.939
 doing the circus performance.

00:27:27.339 --> 00:27:28.559
 I guess we can be like that

00:27:28.559 --> 00:27:29.500
 at Christmas, can't we?

00:27:30.639 --> 00:27:31.799
 We can spend so much time,

00:27:31.879 --> 00:27:32.220
 can't we,

00:27:32.279 --> 00:27:33.839
 and invest all of our time

00:27:33.839 --> 00:27:34.379
 and our money

00:27:34.379 --> 00:27:35.619
 in the pomp and circumstance.

00:27:37.119 --> 00:27:38.240
 In the trappings

00:27:38.240 --> 00:27:39.519
 and the gifts.

00:27:40.900 --> 00:27:42.220
 We can stay outside

00:27:42.220 --> 00:27:44.519
 and look at all

00:27:44.519 --> 00:27:45.380
 that Christmas means

00:27:45.380 --> 00:27:46.099
 to the world.

00:27:47.019 --> 00:27:48.019
 But I pray this Christmas

00:27:48.019 --> 00:27:49.000
 we would go in

00:27:49.000 --> 00:27:50.660
 and we would see

00:27:50.660 --> 00:27:51.980
 what it's really all about.

00:27:53.680 --> 00:27:55.480
 And it would kindle our hearts.

00:27:56.759 --> 00:27:58.420
 And we would sing glory to God

00:27:58.420 --> 00:27:59.359
 in the highest heaven.

00:28:00.640 --> 00:28:01.400
 And on earth,

00:28:01.519 --> 00:28:02.380
 peace to those

00:28:02.380 --> 00:28:04.660
 on whom his favour rests.

00:28:05.500 --> 00:28:06.019
 Let's pray.

00:28:06.019 --> 00:28:06.079
 Amen.

00:28:06.079 --> 00:28:06.099
 Amen.

00:28:08.240 --> 00:28:16.259
 Father God,

00:28:16.339 --> 00:28:17.920
 you are so good to us.

00:28:19.359 --> 00:28:20.539
 Father, we want to declare

00:28:20.539 --> 00:28:21.339
 you are glorious.

00:28:22.920 --> 00:28:24.440
 That Jesus is peace.

00:28:25.940 --> 00:28:26.359
 And Father,

00:28:26.420 --> 00:28:27.059
 we are loved

00:28:27.059 --> 00:28:28.420
 more than we could ever imagine.

00:28:30.359 --> 00:28:31.019
 So Father,

00:28:31.079 --> 00:28:31.980
 we don't want this Christmas

00:28:31.980 --> 00:28:33.000
 to be a glib

00:28:33.000 --> 00:28:35.019
 remembrance

00:28:35.019 --> 00:28:37.019
 of things that we've

00:28:37.019 --> 00:28:38.440
 known for years

00:28:38.440 --> 00:28:39.539
 but have long since

00:28:39.539 --> 00:28:41.420
 forgotten how glorious

00:28:41.420 --> 00:28:42.339
 they really are.

00:28:43.400 --> 00:28:44.139
 So Father,

00:28:44.220 --> 00:28:45.279
 may the song of our hearts

00:28:45.279 --> 00:28:46.220
 this Christmas be

00:28:46.220 --> 00:28:47.759
 glory to God

00:28:47.759 --> 00:28:48.700
 in the highest heaven.

00:28:50.279 --> 00:28:51.379
 Peace on earth

00:28:51.379 --> 00:28:53.339
 to those on whom

00:28:53.339 --> 00:28:54.359
 your favour rests.

00:28:54.519 --> 00:28:54.700
 Father,

00:28:54.779 --> 00:28:55.619
 may we rest

00:28:55.619 --> 00:28:57.879
 in your favour.

00:28:57.980 --> 00:28:58.639
 May we bask

00:28:58.639 --> 00:28:59.319
 in your love.

00:28:59.319 --> 00:29:01.319
 and Father,

00:29:01.399 --> 00:29:02.240
 may it ooze

00:29:02.240 --> 00:29:03.039
 out of us

00:29:03.039 --> 00:29:03.619
 and overflow

00:29:03.619 --> 00:29:04.299
 from us

00:29:04.299 --> 00:29:04.980
 into the lives

00:29:04.980 --> 00:29:05.500
 of those

00:29:05.500 --> 00:29:07.519
 that we get

00:29:07.519 --> 00:29:08.639
 to share life with

00:29:08.639 --> 00:29:09.720
 in the coming days.

00:29:10.700 --> 00:29:11.000
 Father,

00:29:11.099 --> 00:29:11.659
 do great things

00:29:11.659 --> 00:29:12.139
 we pray

00:29:12.139 --> 00:29:13.480
 in Jesus'

00:29:13.639 --> 00:29:14.939
 glorious name,

00:29:15.419 --> 00:29:16.579
 in his saving name,

00:29:17.139 --> 00:29:18.480
 in his miraculous name.

00:29:19.139 --> 00:29:19.359
 Amen.

00:29:19.359 --> 00:29:19.460
 Amen.

00:29:19.460 --> 00:29:20.460
 Amen.