WEBVTT

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 It's no fun, is it, trying to understand something that you just can't get hold of.

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 It's the experience, isn't it? Do you remember maths in school? You just couldn't grasp it, or I couldn't grasp it.

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 And you knew that you didn't understand it for your science.

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 And that's the experience of those who are struggling to understand, but they know they are struggling to understand.

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 But there are those of us out there who struggle to understand and we're not even aware of it.

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 You observe that too, don't you? There's sometimes somebody will crack a joke.

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 And people will laugh along, but they don't know why they're laughing.

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 Or somebody gives you an instruction and they just fail to take it on board.

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 And they're struggling to understand without really realising it.

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 And it doesn't come with the same level of frustration, does it?

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 If you don't know that you've not understood something, you're not frustrated.

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 But in lots of ways, it's a much worse situation to be in.

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 Because at least when you know that you're not getting something, you can seek to find ways to find out.

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 But when you're oblivious to your failure to understand, you just continue in your ignorance.

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 You just don't know.

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 And I'm never sure which camp Jesus' disciples are in.

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 Do they know that they don't understand?

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 Or are they just oblivious?

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 They are infamously slow to learn.

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 But I think it's difficult to work out how self-aware the disciples are.

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 Are they struggling to understand Jesus, who he is, and what he's come for?

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 And they know they're not getting it, so they're a bit frustrated, and maybe they're a bit impatient.

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 But then on the other hand, at different times, it seems they struggle to see Jesus for who he is.

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 And they're really oblivious to the fact that they don't get it.

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 One thing I do know is this.

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 We shouldn't be that quick to judge.

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 I have often heard sermons and read commentaries where people are very critical of Jesus' disciples for being slow on the uptick.

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 And it's possible, I think, to read the Gospels in a way where you think that the disciples are like dumb and dumber.

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 But who is not to say that you are not like them?

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 Is it really possible to be struggling to understand without really realizing it?

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 And I think it is.

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 And so maybe some of us should look in the mirror and see that we are as slow to learn as well.

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 And Mark's Gospel particularly picks out this strand of the disciples struggling to understand.

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 And this passage is very, very helpful.

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 Now I want to look at the four sections that we're going to see, and I've divided them up.

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 So verses 30 to 34, I want us to see the mission's fruit.

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 The mission that the disciples have just been on, we don't read about that on your sheets.

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 You can read about it earlier in chapter 6.

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 But our passage opens with a kind of feedback session.

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 Look at verse 30.

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 The apostles returned to Jesus and told him all that they'd done and taught.

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 And he said to them, come away by yourselves to a desolate place and rest a while.

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 The many were coming and going and they had no leisure even to eat.

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 Twelve generated a lot of interest in the kingdom of God.

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 So people come very curious to find out more.

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 They come from the villages around and the crowds want to see and they want to hear more.

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 So much so that it was really hard for Jesus and the disciples even to get a dinner break.

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 So they try and get away from the crowds.

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 Verse 32, they went in a boat and they go to a desolate place by themselves.

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 But the appetite of the crowd is so insatiable that they predict where Jesus is going and they run ahead to the place where they went.

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 So verse 34.

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 And when he went ashore, he saw a great crowd.

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 And he had compassion on them.

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 Because they were like sheep without a shepherd.

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 And he began to teach them many things.

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 Now I think that is an amazing verse.

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 And there's three things in particular I think which are amazing about it.

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 First of all, Jesus who is exhausted and who is tired.

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 He saw the crowd and he had compassion on them.

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 If this story was about me, I can guarantee you there is one word that would not be in the middle of that verse.

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 And it's the word compassion.

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 When I'm exhausted and I'm desperate for a break from people.

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 And then I discover that some very persistent people interrupt me.

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 And they trap me down.

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 When I see them and I open the door to them.

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 I am not compassionate.

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 I am frustrated.

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 Sometimes angry.

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 Sometimes overwhelmed.

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 Sometimes even despairing.

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 But not Jesus.

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 He is filled with compassion.

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 And in the same circumstances, my default is to worry about my own needs and my own circumstances.

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 But Jesus' default is to look to the needs of others.

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 The second amazing thing is, look at how Mark describes Jesus' attitude to the crowds.

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 He says, they are as sheep without a shepherd.

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 And that's not only a really powerful metaphor.

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 But actually, it's a blast from the past.

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 It's talking about something in their history.

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 In the Old Testament, that phrase is used to describe what life was like for Israel when their leaders, spiritual and national leaders, failed them.

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 And so it's hard to miss the fact, isn't it, that Jesus sees himself as the leader of the people of Israel.

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 He's the leader the people of Israel have always needed.

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 They're not only a curious crowd, they are a shepherdless crowd.

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 And Jesus has come to shepherd them.

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 And the third amazing thing about verse 34 is what Jesus does with his compassion.

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 You see that?

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 With his compassion on them, they are like sheep without a shepherd.

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 And he began to teach them many things.

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 He could see deep into their hearts.

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 He could see them and then lead like no one else could.

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 He felt for them deeply.

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 And because he felt for them deeply, he fed them with God's word.

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 And he knows that what they needed more than anything else was God's truth.

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 And having fed them with the word of God, Mark then tells us that he fed them with food as well.

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 And so we see secondly the feeding miracle in verses 35 to 44.

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 And basically it's a really common problem.

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 People are hungry, they're out of the desert.

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 And Jesus has been teaching them.

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 It's very late in the day and the disciples think the crowd should be dismissed.

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 So they can head to a surrounding village.

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 They can go to a restaurant or the supermarket.

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 But Jesus had other ideas.

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 And to begin with, he suggests to the disciples that he could feed the crowd.

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 And it makes absolutely no sense to them.

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 So they explain to Jesus, listen, if you're going to feed this crowd,

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 it'll take nearly half a year's wage to feed these people and we can't do it.

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 And I'm guessing that is exactly what Jesus wants them to realise.

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 That they can't do it.

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 They can't do it.

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 But he can.

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 It's a common problem that meets with an uncommon solution.

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 And Jesus asks, what food do you have?

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 And they say, well there's a little kid here, he's got five loaves and two fish.

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 Jesus divides the group onto the grass.

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 And then he takes the bread and the fish.

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 He gives thanks to God and he asks the disciples to distribute the food.

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 Now note the astonishing thing we're told at the end of verse 44.

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 And those who ate the loaves were five thousand men.

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 He divides them up, doesn't he?

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 He divides them up.

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 And they ate verse 42 and were satisfied.

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 Now I've just given the game away.

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 But actually the whole point of Mark's narrative is you don't know how many there are until verse 44.

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 We know that it's a big enough group for people to be broken into groups of fifties and hundreds.

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 So it's much bigger than the average church picnic.

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 It's much bigger than school outing.

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 And we need to remember that the amount of food that Jesus had really on a hungry day I could probably eat myself.

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 And here he divides it up and everyone gets something.

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 Verse 42, they all ate and were satisfied.

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 And then we find out there are leftovers.

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 Verse 43.

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 And I think Jesus is just showing off at that point.

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 They took up twelve baskets of full broken pieces and a fish.

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 And to cap it all, verse 44, you see these five thousand.

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 And that's men, not including women and children.

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 It's a miracle of incredible proportions.

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 He's taken a scrap of food and he's turned it into a meal for thousands.

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 And they all have enough.

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 And there's some left over for lunch boxes the next day.

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 It's amazing.

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 But it's important that we're not so amazed by the miracle that you don't see what this means.

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 You need to see what this means.

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 And again, it's a blast from the past.

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 Because where did the miracle happen?

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 It happened in a desolate place.

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 It occurred in a desert region.

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 And here is an amazing provision from God.

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 And it's an amazing provision of God of bread from heaven.

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 And if you're familiar with the Israelites in the Exodus,

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 you'll have noticed there's close parallels, aren't there,

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 between the provision of manna for the Israelites in the wilderness.

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 Manna was a kind of bread.

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 You can read about it in Exodus 16.

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 And just as God supplied all his people's needs in the desolate place back in Exodus,

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 so now Jesus does.

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 And it's as if Jesus is doing something that God is famous for.

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 And that perhaps tells you and I something about the identity of Jesus.

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 And the next segment of the narrative,

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 the hints about who Jesus is,

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 start to come thicker and faster.

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 And this time it's the walking miracle.

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 And Jesus walks on the lake.

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 And that evening Jesus sent his disciples ahead of him by boat

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 so he could have some time alone to pray.

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 And when he was on the land,

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 Jesus can see his disciples rowing into the wind and straining at the oars.

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 So he goes to them.

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 And his intention,

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 which is so strange, isn't it?

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 That his intention was to pass them by.

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 Look at the end of verse 48.

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 It is astonishing.

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 It's a really strange detail for Mark to include.

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 It doesn't need to be there.

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 So why is it there?

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 And I can't help wonder whether we're meant to hear that phrase again and again

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 and we're meant to hear the echo.

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 In the Old Testament scene from Exodus 33 and 34,

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 in the narrative where God reveals himself to Moses

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 and God's glory passes by Moses

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 and Moses hides in the cleft of a rock.

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 And when they see him walking by on the lake,

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 the disciples are terrified and they think they've seen a ghost.

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 But Jesus responds by telling them,

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 verse 50,

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 Take heart, it is I, do not be afraid.

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 And again, I think we see the echo.

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 We hear countless times in the Old Testament

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 when people caught a glimpse of God's glory

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 and they had to be told,

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 Do not be afraid.

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 And straight after that,

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 Jesus says something of immense significance.

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 Verse 50,

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 Take heart, it is I.

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 And again, the echo comes.

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 Literally, he's saying,

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 Take heart, I am.

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 And you think back to Moses at the bush which didn't burn in Exodus 3

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 and God says,

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 I am who I am.

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 And the child of the Israelites,

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 I am has sent you.

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 And Jesus is taking on his lips

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 some very significant words

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 that God used to reveal himself to his people.

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 And then we're told, aren't we,

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 that when he climbed into the boat,

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 the wind immediately died down

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 and we're back to Mark 4

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 where the stilling of the storm of the word.

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 And it's a reminder to you and I

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 that Jesus can do what only God can do.

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 The wind may have died down,

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 but the minds of the disciples are racing

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 and they're anything but calm

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 and no doubt they've got fear coursing through their veins.

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 And verse 51,

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 they are astounded.

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 But again, note the surprise.

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 Mark also reminds us

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 they were astounded

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 and they are confused,

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 verse 52,

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 because they did not understand about the loaves.

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 Isn't that astounding?

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 They've just seen Jesus walk on the water.

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 They were utterly astounded

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 for they did not understand

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 about the loaves.

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 And what Mark is saying to you there

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 is if they'd understood about the loaves,

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 they would not have been astounded

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 that Jesus was walking on the water.

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 If they'd understood the feeding miracle

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 about Jesus' identity,

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 they wouldn't have thought

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 the walking miracle was utterly remarkable.

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 They didn't get it.

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 And obviously their hearts were hardened.

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 They weren't hardened like the people

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 who rejected Jesus,

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 but nevertheless there was still

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 a stubbornness of their hearts

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 that needed to be overcome.

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 And no doubt their hearts were softening,

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 but they were still a long way

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 from seeing things clearly.

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 Then Mark records in the next section

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 the multiple healing miracles

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 in the days that followed,

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 verses 53 to 56.

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 And it's almost unavoidable for Jesus.

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 Jesus' reputation is growing at a rapid rate.

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 He's now officially famous.

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 Not famous in the sense

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 that he's won a Winter Olympics medal.

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 But famous in the sense

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 that every second person

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 stopping him in the street

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 asking him for his autograph.

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 It's frenetic.

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 They try to bring their sick relatives to him.

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 Friends that get closer to Jesus.

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 People who sold beds

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 that you could carry a sick person on.

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 Had never done so much business.

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 People were happy to touch

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 the edge of his garment.

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 Verse 54.

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 When they got out of the boat,

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 the people immediately recognised him

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 and they ran about the whole region

00:14:07.960 --> 00:14:09.460
 and began to bring the sick people

00:14:09.460 --> 00:14:10.879
 on their beds to wherever he was.

00:14:11.460 --> 00:14:12.560
 And whenever he came,

00:14:12.899 --> 00:14:13.980
 wherever he came in villages,

00:14:14.120 --> 00:14:14.779
 cities, countryside,

00:14:15.139 --> 00:14:16.379
 they laid the sick in the marketplaces.

00:14:16.519 --> 00:14:17.680
 They implored that they might touch

00:14:17.680 --> 00:14:18.779
 even the fringe of his garment

00:14:18.779 --> 00:14:19.980
 and as many as were touched

00:14:19.980 --> 00:14:20.560
 from the well.

00:14:21.000 --> 00:14:22.159
 There's growing recognition,

00:14:22.360 --> 00:14:22.720
 isn't there,

00:14:23.159 --> 00:14:23.779
 of Jesus,

00:14:24.420 --> 00:14:25.539
 but continued power.

00:14:26.860 --> 00:14:28.279
 Jesus' power to deliver people

00:14:28.279 --> 00:14:29.360
 from sickness and health

00:14:29.360 --> 00:14:30.460
 doesn't seem to be running out.

00:14:30.460 --> 00:14:34.240
 Mark makes no comment

00:14:34.240 --> 00:14:36.019
 on whether these people

00:14:36.019 --> 00:14:38.360
 had any interest in Jesus

00:14:38.360 --> 00:14:40.639
 apart from what he could do for them.

00:14:41.780 --> 00:14:42.460
 But nevertheless,

00:14:42.660 --> 00:14:43.440
 his compassion

00:14:43.440 --> 00:14:46.560
 meant that he continued to engage

00:14:46.560 --> 00:14:47.800
 with these desperate people.

00:14:48.860 --> 00:14:50.040
 And his divine strength

00:14:50.040 --> 00:14:51.460
 began to continue

00:14:51.460 --> 00:14:53.019
 to bring healing and release.

00:14:54.620 --> 00:14:56.139
 Now, what are they saying to us?

00:14:57.820 --> 00:14:58.560
 Three things,

00:14:58.680 --> 00:14:59.720
 as I conclude.

00:15:01.200 --> 00:15:03.440
 I think Mark wants you and I

00:15:03.440 --> 00:15:04.940
 to understand human need.

00:15:07.820 --> 00:15:09.740
 Need is everywhere in Mark's Gospel.

00:15:09.900 --> 00:15:10.759
 You find hungry people,

00:15:10.879 --> 00:15:11.280
 sick people,

00:15:11.400 --> 00:15:11.960
 curious people,

00:15:12.060 --> 00:15:12.620
 desperate people.

00:15:13.300 --> 00:15:14.240
 And they all want something.

00:15:14.460 --> 00:15:15.320
 But Jesus' verdict

00:15:15.320 --> 00:15:16.840
 is really worth reflecting on.

00:15:17.259 --> 00:15:18.600
 He thinks that the one thing

00:15:18.600 --> 00:15:19.740
 that all these people

00:15:19.740 --> 00:15:20.440
 had in common

00:15:20.440 --> 00:15:21.440
 is that they were sheep

00:15:21.440 --> 00:15:22.220
 without a shepherd.

00:15:23.320 --> 00:15:24.420
 And what they really needed

00:15:24.420 --> 00:15:25.259
 was a leader.

00:15:26.960 --> 00:15:27.860
 And not just a leader

00:15:27.860 --> 00:15:28.500
 who could point them

00:15:28.500 --> 00:15:29.500
 in the direction of food

00:15:29.500 --> 00:15:30.879
 or in the direction of healing

00:15:30.879 --> 00:15:32.460
 or in the direction of explanation,

00:15:32.940 --> 00:15:33.740
 they needed a leader

00:15:33.740 --> 00:15:35.279
 who would actually feed them.

00:15:36.379 --> 00:15:37.539
 Who would actually share

00:15:37.539 --> 00:15:38.460
 God's truth with them.

00:15:38.539 --> 00:15:40.059
 Who would actually heal them.

00:15:40.399 --> 00:15:42.039
 They needed the kind of leader

00:15:42.039 --> 00:15:43.320
 that their creator

00:15:43.320 --> 00:15:45.779
 had always intended them to have.

00:15:45.779 --> 00:15:48.259
 They needed a shepherd.

00:15:48.259 --> 00:15:48.360
 They needed a shepherd.

00:15:48.639 --> 00:15:50.339
 And they needed a good shepherd.

00:15:51.299 --> 00:15:53.480
 And the observation of verse 34

00:15:53.480 --> 00:15:54.899
 still stands today.

00:15:55.259 --> 00:15:55.759
 Doesn't it?

00:15:57.100 --> 00:15:58.259
 And it has great relevance

00:15:58.779 --> 00:16:00.299
 and significance for now

00:16:00.299 --> 00:16:01.259
 because Jesus' diagnosis

00:16:01.860 --> 00:16:02.899
 of the crowd

00:16:02.899 --> 00:16:03.980
 is his diagnosis

00:16:03.980 --> 00:16:05.139
 of your life and mine.

00:16:05.139 --> 00:16:09.659
 human need is everywhere

00:16:09.659 --> 00:16:10.240
 in our world.

00:16:10.360 --> 00:16:11.120
 People need feeding

00:16:11.120 --> 00:16:11.639
 and teaching

00:16:11.639 --> 00:16:12.240
 and healing.

00:16:12.580 --> 00:16:13.240
 They need compassion

00:16:13.240 --> 00:16:14.139
 and reassurance

00:16:14.139 --> 00:16:14.860
 and friendship

00:16:14.860 --> 00:16:15.860
 and hope

00:16:15.860 --> 00:16:17.199
 and many, many other things.

00:16:17.319 --> 00:16:18.220
 And Jesus knows us

00:16:18.220 --> 00:16:19.039
 better than ourselves.

00:16:20.340 --> 00:16:21.039
 And his verdict

00:16:21.039 --> 00:16:22.360
 is that what we really need

00:16:22.360 --> 00:16:23.000
 is leadership.

00:16:24.439 --> 00:16:25.220
 The leadership

00:16:25.220 --> 00:16:25.899
 that can actually

00:16:25.899 --> 00:16:27.340
 draw aside us

00:16:27.340 --> 00:16:28.899
 and supply what we need

00:16:28.899 --> 00:16:30.220
 and someone who can

00:16:30.220 --> 00:16:31.519
 satisfy us completely.

00:16:31.519 --> 00:16:34.759
 And we need the kind of leader

00:16:34.759 --> 00:16:35.779
 that our creator

00:16:35.779 --> 00:16:37.819
 always intended us to have.

00:16:38.259 --> 00:16:39.840
 We need the good shepherd.

00:16:41.679 --> 00:16:42.480
 And not only yesterday

00:16:42.480 --> 00:16:43.240
 who we are here today

00:16:43.240 --> 00:16:44.319
 but our family members

00:16:44.319 --> 00:16:44.819
 our friends

00:16:44.819 --> 00:16:45.419
 and our neighbors

00:16:45.419 --> 00:16:46.620
 and our work colleagues.

00:16:47.539 --> 00:16:48.919
 We all need a shepherd

00:16:48.919 --> 00:16:49.799
 Jesus is saying

00:16:49.799 --> 00:16:50.980
 whether people know it or not.

00:16:52.539 --> 00:16:54.460
 Whatever everyone needs

00:16:54.460 --> 00:17:00.019
 is not just what Jesus can bring

00:17:00.019 --> 00:17:02.000
 but actually Jesus himself.

00:17:03.480 --> 00:17:04.200
 And Mark wants us

00:17:04.200 --> 00:17:05.099
 to understand that.

00:17:06.480 --> 00:17:07.259
 He wants us secondly

00:17:07.259 --> 00:17:07.960
 to understand

00:17:07.960 --> 00:17:09.660
 the need of compassion.

00:17:09.879 --> 00:17:10.879
 The nature of compassion.

00:17:11.059 --> 00:17:11.839
 And I'm particularly thinking

00:17:11.839 --> 00:17:12.599
 of verse 34.

00:17:15.180 --> 00:17:16.240
 And it really is

00:17:16.240 --> 00:17:17.279
 just a remarkable

00:17:17.279 --> 00:17:18.559
 and mind-boggling verse

00:17:18.559 --> 00:17:19.319
 because what I find

00:17:19.319 --> 00:17:20.000
 most amazing

00:17:20.000 --> 00:17:21.059
 is what Jesus does

00:17:21.059 --> 00:17:21.980
 with his compassion

00:17:21.980 --> 00:17:22.759
 because it's not

00:17:22.759 --> 00:17:23.660
 what you expect.

00:17:26.019 --> 00:17:27.240
 He sees the crowd.

00:17:27.379 --> 00:17:28.259
 He knows they're curious.

00:17:28.259 --> 00:17:29.700
 He knows they want

00:17:29.700 --> 00:17:30.440
 to see miracles.

00:17:31.099 --> 00:17:32.099
 He knows that many of them

00:17:32.099 --> 00:17:32.720
 are desperate

00:17:32.720 --> 00:17:34.019
 to have their sickness healed,

00:17:34.400 --> 00:17:35.640
 their demons cast out,

00:17:35.940 --> 00:17:36.759
 their stomachs filled.

00:17:36.859 --> 00:17:37.799
 So what does he do?

00:17:38.740 --> 00:17:39.799
 He teaches them.

00:17:41.980 --> 00:17:42.460
 And Mark says

00:17:42.460 --> 00:17:43.359
 he began to teach them

00:17:43.359 --> 00:17:44.200
 many things.

00:17:44.319 --> 00:17:45.160
 His first instinct

00:17:45.160 --> 00:17:46.140
 is not to feed them,

00:17:46.240 --> 00:17:46.960
 not to heal them,

00:17:47.039 --> 00:17:48.039
 not to cast out demons.

00:17:48.660 --> 00:17:49.640
 His first instinct

00:17:49.640 --> 00:17:50.339
 is to make sure

00:17:50.339 --> 00:17:51.039
 that they understand

00:17:51.039 --> 00:17:51.920
 the kingdom of God.

00:17:53.599 --> 00:17:54.299
 Now I don't want

00:17:54.299 --> 00:17:55.039
 to overstate this

00:17:55.039 --> 00:17:55.440
 because

00:17:55.440 --> 00:17:57.200
 in the rest of the passage

00:17:57.200 --> 00:17:58.319
 Jesus is very interested

00:17:58.319 --> 00:17:59.000
 in feeding them

00:17:59.000 --> 00:17:59.600
 and making their

00:17:59.600 --> 00:18:00.640
 bodies whole.

00:18:01.720 --> 00:18:02.860
 But it is significant

00:18:02.860 --> 00:18:03.440
 that Jesus'

00:18:04.319 --> 00:18:04.799
 compassion

00:18:04.799 --> 00:18:06.080
 leads him to teach.

00:18:09.019 --> 00:18:10.160
 And again we see that

00:18:10.160 --> 00:18:10.759
 all the way through

00:18:10.759 --> 00:18:11.440
 Mark's Gospel

00:18:11.440 --> 00:18:12.640
 that Jesus teaching

00:18:12.640 --> 00:18:13.400
 the kingdom

00:18:13.400 --> 00:18:15.140
 is an act of compassion.

00:18:16.680 --> 00:18:17.400
 And that ought to

00:18:17.400 --> 00:18:18.240
 challenge the way

00:18:18.240 --> 00:18:19.120
 that we think of him.

00:18:21.279 --> 00:18:22.039
 I begin to notice

00:18:22.039 --> 00:18:22.960
 that very often

00:18:22.960 --> 00:18:24.559
 we draw a firm

00:18:24.559 --> 00:18:25.120
 distinction

00:18:25.120 --> 00:18:26.600
 between ministries

00:18:26.600 --> 00:18:27.400
 of teaching

00:18:27.400 --> 00:18:28.660
 and ministries

00:18:28.660 --> 00:18:29.460
 of compassion.

00:18:30.880 --> 00:18:31.920
 And we tend to think

00:18:31.920 --> 00:18:32.440
 that the ministry

00:18:32.440 --> 00:18:33.039
 of compassion

00:18:33.039 --> 00:18:34.500
 is meeting an obvious

00:18:34.500 --> 00:18:35.960
 and immediate need

00:18:35.960 --> 00:18:37.140
 but Jesus doesn't work

00:18:37.140 --> 00:18:37.960
 with that distinction.

00:18:40.039 --> 00:18:41.980
 Mark 6 verse 34

00:18:41.980 --> 00:18:43.740
 says that compassion

00:18:43.740 --> 00:18:45.200
 is seeing their true need

00:18:45.200 --> 00:18:46.660
 and seeking to meet it.

00:18:47.819 --> 00:18:48.740
 And that will mean

00:18:48.740 --> 00:18:49.600
 feeding hungry people,

00:18:49.700 --> 00:18:49.960
 it will mean

00:18:49.960 --> 00:18:50.900
 healing the sick,

00:18:50.900 --> 00:18:51.840
 but it will also be

00:18:51.840 --> 00:18:53.720
 feeding with God's word.

00:18:55.519 --> 00:18:56.360
 And showing them

00:18:56.360 --> 00:18:56.900
 how they can be

00:18:56.900 --> 00:18:57.800
 spiritually healed

00:18:57.800 --> 00:18:58.280
 and fed.

00:18:58.400 --> 00:18:59.480
 It is compassionate

00:18:59.480 --> 00:19:00.840
 to teach people

00:19:00.840 --> 00:19:02.640
 about the all-satisfying

00:19:02.640 --> 00:19:04.019
 shepherd of Jesus.

00:19:04.980 --> 00:19:06.000
 It's compassion

00:19:06.000 --> 00:19:06.940
 to tell people

00:19:06.940 --> 00:19:08.440
 about the wonderful

00:19:08.440 --> 00:19:09.180
 forgiveness that

00:19:09.180 --> 00:19:09.860
 Jesus offers.

00:19:10.320 --> 00:19:11.160
 It's compassion

00:19:11.160 --> 00:19:12.220
 to tell people

00:19:12.220 --> 00:19:13.280
 to help people

00:19:13.280 --> 00:19:14.240
 understand who Jesus

00:19:14.240 --> 00:19:15.040
 is and what

00:19:15.040 --> 00:19:15.759
 he's here for.

00:19:17.720 --> 00:19:18.160
 And that he

00:19:18.160 --> 00:19:19.080
 eventually came to

00:19:19.080 --> 00:19:20.019
 bleed his life

00:19:20.019 --> 00:19:20.860
 away on the cross

00:19:20.859 --> 00:19:21.559
 because he cared

00:19:21.559 --> 00:19:22.479
 for people so much.

00:19:23.139 --> 00:19:23.959
 Compassion is

00:19:23.959 --> 00:19:25.399
 seeing shepherdless

00:19:25.399 --> 00:19:26.559
 sheep and giving

00:19:26.559 --> 00:19:27.259
 them what they

00:19:27.259 --> 00:19:28.299
 really need.

00:19:29.839 --> 00:19:30.599
 And what they

00:19:30.599 --> 00:19:31.579
 most need

00:19:31.579 --> 00:19:32.819
 is Jesus himself.

00:19:34.740 --> 00:19:35.339
 And so yes

00:19:35.339 --> 00:19:35.779
 we must

00:19:35.779 --> 00:19:37.079
 clothe and

00:19:37.079 --> 00:19:38.059
 feed the poor.

00:19:38.240 --> 00:19:39.219
 Yes we must

00:19:39.219 --> 00:19:40.379
 be kind-hearted

00:19:40.379 --> 00:19:41.000
 communities.

00:19:41.319 --> 00:19:41.919
 But without

00:19:41.919 --> 00:19:43.279
 teaching the gospel

00:19:43.279 --> 00:19:44.359
 that is not

00:19:44.359 --> 00:19:45.000
 compassion.

00:19:45.000 --> 00:19:49.839
 and thirdly

00:19:49.839 --> 00:19:50.059
 and most

00:19:50.059 --> 00:19:50.559
 fundamentally

00:19:50.559 --> 00:19:52.039
 what Mark

00:19:52.039 --> 00:19:52.539
 wants us to

00:19:52.539 --> 00:19:53.119
 understand is

00:19:53.119 --> 00:19:54.740
 really Jesus

00:19:54.740 --> 00:19:55.400
 himself.

00:19:58.539 --> 00:19:59.339
 Jesus is

00:19:59.339 --> 00:19:59.880
 telling you in

00:19:59.880 --> 00:20:00.480
 this section

00:20:00.480 --> 00:20:01.420
 that Jesus

00:20:01.420 --> 00:20:02.339
 can do the

00:20:02.339 --> 00:20:02.980
 sort of things

00:20:02.980 --> 00:20:03.700
 that only God

00:20:03.700 --> 00:20:04.160
 can do.

00:20:05.680 --> 00:20:06.500
 He's telling us

00:20:06.500 --> 00:20:07.299
 that Jesus does

00:20:07.299 --> 00:20:07.900
 the things that

00:20:07.900 --> 00:20:08.640
 God himself is

00:20:08.640 --> 00:20:09.779
 famous for doing.

00:20:10.420 --> 00:20:11.519
 That he feeds

00:20:11.519 --> 00:20:12.619
 thousands in a

00:20:12.619 --> 00:20:13.639
 desert with

00:20:13.639 --> 00:20:14.379
 bread when

00:20:14.379 --> 00:20:14.759
 there is

00:20:14.759 --> 00:20:15.419
 little bread.

00:20:16.299 --> 00:20:16.679
 And he

00:20:16.679 --> 00:20:18.159
 passes by and

00:20:18.159 --> 00:20:18.899
 he reveals his

00:20:18.899 --> 00:20:19.359
 glory.

00:20:20.359 --> 00:20:21.479
 And he comes to

00:20:21.479 --> 00:20:22.219
 people that see

00:20:22.219 --> 00:20:23.419
 his glory and

00:20:23.419 --> 00:20:24.179
 says you do not

00:20:24.179 --> 00:20:24.599
 need to be

00:20:24.599 --> 00:20:25.059
 afraid.

00:20:27.199 --> 00:20:27.819
 And Mark is

00:20:27.819 --> 00:20:28.779
 multiplying the

00:20:28.779 --> 00:20:29.739
 hints that Jesus

00:20:29.739 --> 00:20:30.699
 and God have a

00:20:30.699 --> 00:20:31.279
 lot in common.

00:20:32.439 --> 00:20:33.299
 And he's showing

00:20:33.299 --> 00:20:34.199
 us over and over

00:20:34.199 --> 00:20:34.799
 again that when

00:20:34.799 --> 00:20:35.799
 Jesus speaks he

00:20:35.799 --> 00:20:36.379
 speaks with the

00:20:36.379 --> 00:20:37.419
 authority of God

00:20:37.419 --> 00:20:38.119
 and when Jesus

00:20:38.119 --> 00:20:39.039
 acts he acts

00:20:39.039 --> 00:20:39.879
 with the power of

00:20:39.880 --> 00:20:40.140
 God.

00:20:42.140 --> 00:20:42.860
 Who might that

00:20:42.860 --> 00:20:43.760
 suggest Jesus is?

00:20:45.840 --> 00:20:46.780
 Jesus is very

00:20:46.780 --> 00:20:47.540
 different isn't he

00:20:47.540 --> 00:20:47.920
 to the other

00:20:47.920 --> 00:20:48.560
 leaders that we

00:20:48.560 --> 00:20:49.480
 meet in Mark's

00:20:49.480 --> 00:20:49.800
 gospel.

00:20:50.700 --> 00:20:51.140
 And he's very

00:20:51.140 --> 00:20:51.960
 different to the

00:20:51.960 --> 00:20:52.560
 leaders we meet

00:20:52.560 --> 00:20:52.920
 today.

00:20:53.100 --> 00:20:54.000
 Jesus sees the

00:20:54.000 --> 00:20:55.520
 crowd and he

00:20:55.520 --> 00:20:56.300
 sees sheep without

00:20:56.300 --> 00:20:57.120
 a shepherd and he

00:20:57.120 --> 00:20:58.040
 overflows with

00:20:58.040 --> 00:20:58.920
 compassion like a

00:20:58.920 --> 00:20:59.640
 tap you can't

00:20:59.640 --> 00:21:00.140
 turn off.

00:21:00.760 --> 00:21:01.380
 He's the shepherd

00:21:01.380 --> 00:21:02.240
 all people need.

00:21:03.180 --> 00:21:03.660
 And he's the

00:21:03.660 --> 00:21:04.320
 shepherd that does

00:21:04.320 --> 00:21:04.960
 things that only

00:21:04.960 --> 00:21:05.880
 God can do.

00:21:06.740 --> 00:21:07.200
 And he's the

00:21:07.200 --> 00:21:07.860
 shepherd who does

00:21:07.860 --> 00:21:08.440
 the sorts of

00:21:08.440 --> 00:21:09.220
 things that God

00:21:09.220 --> 00:21:10.200
 himself is famous

00:21:10.200 --> 00:21:10.640
 for doing.

00:21:11.940 --> 00:21:12.680
 He's the shepherd

00:21:12.680 --> 00:21:13.360
 who speaks with

00:21:13.360 --> 00:21:14.140
 the authority of

00:21:14.140 --> 00:21:14.960
 God and he acts

00:21:14.960 --> 00:21:15.740
 with the power of

00:21:15.740 --> 00:21:16.259
 God and who

00:21:16.259 --> 00:21:17.160
 might that suggest

00:21:17.160 --> 00:21:18.039
 to you that

00:21:18.039 --> 00:21:18.600
 Jesus is?

00:21:20.039 --> 00:21:20.940
 And the disciples

00:21:20.940 --> 00:21:21.799
 are struggling to

00:21:21.799 --> 00:21:22.680
 understand all this.

00:21:23.640 --> 00:21:24.319
 And if we'd be

00:21:24.319 --> 00:21:25.160
 there we might

00:21:25.160 --> 00:21:25.519
 have struggled

00:21:25.519 --> 00:21:25.880
 too.

00:21:27.059 --> 00:21:28.000
 And maybe today

00:21:28.000 --> 00:21:29.299
 you still struggle

00:21:29.299 --> 00:21:30.180
 and that's okay.

00:21:31.839 --> 00:21:32.920
 Because Jesus is

00:21:32.920 --> 00:21:33.559
 in the business

00:21:33.559 --> 00:21:34.039
 isn't he of

00:21:34.039 --> 00:21:35.360
 patiently revealing

00:21:35.360 --> 00:21:36.500
 himself to people

00:21:36.500 --> 00:21:38.059
 as we see here.

00:21:38.160 --> 00:21:39.200
 He wants people

00:21:39.200 --> 00:21:40.080
 to understand.

00:21:40.240 --> 00:21:41.180
 He helps you to

00:21:41.180 --> 00:21:42.160
 understand if you

00:21:42.160 --> 00:21:42.740
 ask him to.

00:21:45.559 --> 00:21:46.080
 But what I've

00:21:46.080 --> 00:21:46.680
 discovered in this

00:21:46.680 --> 00:21:47.519
 passage this morning

00:21:47.519 --> 00:21:47.880
 is this.

00:21:47.980 --> 00:21:48.860
 But as each of us

00:21:48.860 --> 00:21:49.860
 grows in our

00:21:49.860 --> 00:21:50.620
 understanding

00:21:50.620 --> 00:21:52.980
 there is a sense

00:21:52.980 --> 00:21:53.720
 in which Jesus

00:21:53.720 --> 00:21:54.880
 ought to be less

00:21:54.880 --> 00:21:56.100
 and less amazing

00:21:56.100 --> 00:21:56.640
 to us.

00:21:57.600 --> 00:21:58.039
 It's really

00:21:58.039 --> 00:21:58.380
 shocking.

00:21:59.259 --> 00:21:59.779
 I know that sounds

00:21:59.779 --> 00:22:00.180
 strange.

00:22:01.559 --> 00:22:01.840
 But do you

00:22:01.840 --> 00:22:02.400
 remember what

00:22:02.400 --> 00:22:03.960
 Mark said about

00:22:03.960 --> 00:22:04.819
 the disciples in

00:22:04.819 --> 00:22:05.880
 verses 52?

00:22:05.880 --> 00:22:06.280
 They were

00:22:06.280 --> 00:22:07.260
 astounded and

00:22:07.260 --> 00:22:08.260
 they were amazed

00:22:08.260 --> 00:22:08.940
 because they

00:22:08.940 --> 00:22:09.560
 hadn't understood

00:22:09.560 --> 00:22:10.440
 about the loaves.

00:22:11.720 --> 00:22:12.460
 And the implication

00:22:12.460 --> 00:22:13.200
 is that if they'd

00:22:13.200 --> 00:22:13.920
 understood about the

00:22:13.920 --> 00:22:14.560
 loaves they wouldn't

00:22:14.560 --> 00:22:15.360
 be so astounded.

00:22:17.540 --> 00:22:18.340
 They would still have

00:22:18.340 --> 00:22:18.660
 known it was

00:22:18.660 --> 00:22:19.680
 incredible but it

00:22:19.680 --> 00:22:20.020
 wouldn't have

00:22:20.020 --> 00:22:20.660
 surprised them.

00:22:20.740 --> 00:22:21.260
 And so I think

00:22:21.260 --> 00:22:22.060
 in my own life

00:22:22.060 --> 00:22:23.180
 if I really believe

00:22:23.180 --> 00:22:23.780
 the things that

00:22:23.780 --> 00:22:24.640
 Mark is telling me

00:22:24.640 --> 00:22:26.100
 and if I really

00:22:26.100 --> 00:22:26.880
 believe that Jesus

00:22:26.880 --> 00:22:27.840
 was the good shepherd

00:22:27.840 --> 00:22:29.240
 and if I really

00:22:29.240 --> 00:22:29.980
 believed he had

00:22:29.980 --> 00:22:30.760
 the power

00:22:30.760 --> 00:22:32.800
 that Mark shows

00:22:32.799 --> 00:22:33.480
 as he has

00:22:33.480 --> 00:22:34.000
 I might be

00:22:34.000 --> 00:22:34.680
 less and less

00:22:34.680 --> 00:22:35.720
 surprised by Jesus.

00:22:37.119 --> 00:22:37.799
 I would be

00:22:37.799 --> 00:22:38.859
 deeply interested

00:22:38.859 --> 00:22:39.359
 in getting to

00:22:39.359 --> 00:22:39.980
 know him more.

00:22:41.819 --> 00:22:42.240
 If you're here

00:22:42.240 --> 00:22:43.180
 this afternoon

00:22:43.180 --> 00:22:43.740
 as somebody who's

00:22:43.740 --> 00:22:44.599
 curious about the

00:22:44.599 --> 00:22:45.119
 Christian faith

00:22:45.119 --> 00:22:45.599
 but you're not

00:22:45.599 --> 00:22:46.279
 sure can I

00:22:46.279 --> 00:22:47.079
 encourage you

00:22:47.079 --> 00:22:47.619
 don't let

00:22:47.619 --> 00:22:47.819
 be

00:22:47.819 --> 00:22:48.519
 don't let

00:22:48.519 --> 00:22:51.000
 don't let

00:22:51.000 --> 00:22:51.899
 being afraid

00:22:51.899 --> 00:22:53.980
 to let your

00:22:53.980 --> 00:22:55.180
 don't be afraid

00:22:55.180 --> 00:22:55.619
 to let your

00:22:55.619 --> 00:22:56.200
 curiosity

00:22:56.200 --> 00:22:57.039
 grow further.

00:22:58.159 --> 00:22:59.000
 Get to know

00:22:59.000 --> 00:22:59.279
 Jesus.

00:22:59.419 --> 00:23:00.200
 Keep struggling

00:23:00.200 --> 00:23:01.019
 to understand.

00:23:01.460 --> 00:23:02.079
 It's the best

00:23:02.079 --> 00:23:02.699
 struggle in the

00:23:02.699 --> 00:23:03.079
 world.

00:23:04.799 --> 00:23:05.419
 And if you're

00:23:05.419 --> 00:23:06.039
 following Jesus

00:23:06.039 --> 00:23:06.859
 if you really

00:23:06.859 --> 00:23:07.699
 believe that

00:23:07.699 --> 00:23:08.319
 Jesus is the

00:23:08.319 --> 00:23:08.759
 good shepherd

00:23:08.759 --> 00:23:09.359
 who lays down

00:23:09.359 --> 00:23:10.039
 his life for us

00:23:10.039 --> 00:23:10.500
 then I think

00:23:10.500 --> 00:23:11.139
 we need to be

00:23:11.139 --> 00:23:11.539
 a little bit

00:23:11.539 --> 00:23:12.339
 less surprised

00:23:12.339 --> 00:23:13.079
 by Jesus.

00:23:15.379 --> 00:23:16.339
 I wonder if

00:23:16.339 --> 00:23:17.519
 we really

00:23:17.519 --> 00:23:18.119
 believed

00:23:18.119 --> 00:23:19.799
 we might

00:23:19.799 --> 00:23:20.919
 stress a little

00:23:20.919 --> 00:23:21.299
 bit about

00:23:21.299 --> 00:23:21.980
 things a little

00:23:21.980 --> 00:23:22.460
 bit less

00:23:22.460 --> 00:23:24.359
 and we might

00:23:24.359 --> 00:23:24.779
 pray to him

00:23:24.779 --> 00:23:25.039
 a little bit

00:23:25.039 --> 00:23:25.659
 more and we

00:23:25.659 --> 00:23:26.059
 might be a

00:23:26.059 --> 00:23:26.480
 little bit more

00:23:26.480 --> 00:23:27.079
 confident about

00:23:27.079 --> 00:23:27.559
 the future

00:23:27.559 --> 00:23:29.299
 and we might

00:23:29.299 --> 00:23:29.779
 turn to his

00:23:29.779 --> 00:23:30.480
 words and listen

00:23:30.480 --> 00:23:31.019
 to what he says

00:23:31.019 --> 00:23:31.480
 a little more

00:23:31.480 --> 00:23:31.980
 readily.

00:23:33.079 --> 00:23:33.519
 And a little

00:23:33.519 --> 00:23:34.339
 less distracted

00:23:34.339 --> 00:23:35.000
 by the worries

00:23:35.000 --> 00:23:35.679
 of this life

00:23:35.679 --> 00:23:36.139
 and we would

00:23:36.139 --> 00:23:36.699
 be focused

00:23:36.699 --> 00:23:37.460
 on the things

00:23:37.460 --> 00:23:38.319
 that matter.

00:23:40.579 --> 00:23:41.379
 It's not as if

00:23:41.379 --> 00:23:42.399
 the disciples

00:23:42.399 --> 00:23:43.019
 hadn't seen

00:23:43.019 --> 00:23:43.399
 the miracle

00:23:43.399 --> 00:23:44.059
 of the 5000

00:23:44.059 --> 00:23:45.000
 they just

00:23:45.000 --> 00:23:45.439
 hadn't put it

00:23:45.439 --> 00:23:45.839
 together in

00:23:45.839 --> 00:23:46.199
 their minds

00:23:46.199 --> 00:23:46.779
 and hearts.

00:23:48.359 --> 00:23:48.819
 And I think

00:23:48.819 --> 00:23:49.079
 we can be

00:23:49.079 --> 00:23:49.720
 very easily

00:23:49.720 --> 00:23:50.119
 like them.

00:23:52.480 --> 00:23:53.159
 We've seen

00:23:53.159 --> 00:23:53.599
 what Jesus

00:23:53.599 --> 00:23:54.039
 can do

00:23:54.039 --> 00:23:54.359
 but we've

00:23:54.359 --> 00:23:54.879
 not understood

00:23:54.879 --> 00:23:55.339
 and so we

00:23:55.339 --> 00:23:55.879
 find ourselves

00:23:55.879 --> 00:23:56.359
 struggling

00:23:56.359 --> 00:23:57.059
 and surprised

00:23:57.059 --> 00:23:57.799
 and we need

00:23:57.799 --> 00:23:58.419
 to turn our

00:23:58.419 --> 00:23:59.159
 attention again

00:23:59.160 --> 00:23:59.800
 into Jesus

00:23:59.800 --> 00:24:01.800
 and keep

00:24:01.800 --> 00:24:02.420
 wrestling with

00:24:02.420 --> 00:24:02.920
 him until

00:24:02.920 --> 00:24:03.720
 we see him

00:24:03.720 --> 00:24:04.080
 clearly

00:24:04.080 --> 00:24:05.440
 and know

00:24:05.440 --> 00:24:06.140
 what it means

00:24:06.140 --> 00:24:06.840
 to be our

00:24:06.840 --> 00:24:07.160
 shepherd.

00:24:08.759 --> 00:24:09.160
 And so he

00:24:09.160 --> 00:24:10.019
 says to you

00:24:10.019 --> 00:24:10.640
 as you go

00:24:10.640 --> 00:24:11.180
 back to work

00:24:11.180 --> 00:24:11.840
 this afternoon

00:24:11.840 --> 00:24:12.220
 or whatever

00:24:12.220 --> 00:24:12.700
 you do

00:24:12.700 --> 00:24:13.420
 he says to

00:24:13.420 --> 00:24:13.980
 you like he

00:24:13.980 --> 00:24:14.580
 says to them

00:24:14.580 --> 00:24:15.340
 take heart

00:24:15.339 --> 00:24:16.639
 it is I

00:24:16.639 --> 00:24:18.179
 do not be

00:24:18.179 --> 00:24:18.579
 afraid.

00:24:19.480 --> 00:24:20.059
 Let's pray.