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 I wonder if you've ever received news that seemed too good to be true. Perhaps one day you went into work and your boss told you that he's giving you a cash bonus and you've got to take a month off to spend it.

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 Or perhaps your five-year-old child suddenly announces, I really like green vegetables. Or the girl you've been admiring for months says yes when you finally ask her out. Or perhaps an exam result that you've been dreading in a subject that you've been not so good at and you get a really good exam result and you think, wow.

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 Wow. Thursday night I got a phone call from a lady who now lives in Glasgow but she's from Kenya originally. Anybody here from Kenya? Put your hand up. Habari. Suri Sala.

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 And she came to the UK as an asylum seeker having been left, literally left for dead in some of the ethnic classes from some years ago in Kenya. She was beaten up by the police, taken to a mortuary. Members of her family were killed in a house fire that burned her property.

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 And it was only as the staff and the mortuary were going home and stuffing up at the end of the day they recognised that the body on the slab was still alive.

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 And they took this lady, I'll call her Penny, to the hospital and as soon as she was able to crawl or walk she managed to get on a plane to the UK and she was given leave to remain pretty quickly actually.

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 But as far as she knew her two sons and her daughter died in the house fire. This happened 10, maybe 12, maybe 15 years ago.

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 And just last week or about 10 days ago she got a phone call from a friend in Kenya to tell her some unbelievable news that she had met this lady's daughter who was still alive.

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 And after all these years of thinking that her daughter had died in the house fire, the joy of that unexpected news, well you can imagine.

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 It's just like the end of the parable of the prodigal son, for those of you who know it, this is my son or in Penny's case this is my daughter who was dead and is alive, was lost in his fire.

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 The Lord restoring the fortunes of that Christian lady from Kenya, a remarkable turnaround, unexpected in many ways.

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 And the psalmist in Psalm 126 recalls a turnaround in the fortunes of the people of Zion, the people of God.

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 A turnaround so sudden and so good it was like a dream when the Lord brought back the captives or restored the fortunes of Zion we were like men who dreamed.

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 Could it be true, if this psalm relates to the end of the exile in Babylon, as it may well do, could it be true that we're going home after years of captivity here in Babylon, hundreds of miles from home?

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 It can't be real, pinch me, I must be dreaming, but it was real, God had remembered his promise.

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 God had heard his people's cries and how the Lord's people rejoiced.

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 Now as you will see, and as I mentioned earlier on, the psalm is one of two halves, one looking back and the other looking forward.

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 But the two halves, it seems to me, are united by a common theme, the theme of joy or gladness.

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 Joy for what the Lord has done and has done for them and looking ahead to future joy, which the Lord will promise and has promised for his people, the theme of joy.

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 Now, I don't know about you what your view is of Scottish people or Scottish Christians or even more particularly Scottish Presbyterians.

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 Perhaps when you look at people like Andy Murray and Gordon Brown, you think, well, joy is not the first word that comes to mind.

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 And of course you could say it's a caricature, but there's always some truth to some caricatures, isn't there?

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 Eugene Peterson tells of a story, true story, Ellen Glasgow is a good name, but she's actually from America, a US Pulitzer Prize winning novelist.

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 Ellen Glasgow wrote a biography of her father, who was a Presbyterian elder.

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 And she says this about her father, quote,

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 He was entirely unselfish and in his long life never committed a pleasure.

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 Well, not much joy there.

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 But as Christians, and if you are a Christian, you know that we are called to be people of joy.

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 It's part of the fruit of the Holy Spirit.

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 And that suggests, doesn't it, if it's part of the fruit of the Holy Spirit, it's something to be nurtured and something to be cultivated,

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 something to be grown, developed as we live as Christians.

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 How does that happen?

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 Well, John 15 gives us an insight into how that fruit is grown as we remain in Christ, as we abide in Christ, who is the true vine.

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 How are we fruitful as Christians?

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 Only in so much as we rest in Christ are connected to Jesus, the true vine.

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 Only then can we produce the fruit, including the fruit of joy.

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 And Jesus very clearly in John 15 connects that process of abiding in him, resting in him, obeying his commands, remaining in his love.

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 And then he says this remarkable thing in John 15 verse 11.

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 I have told you this so that my joy, my joy may be in you, and that your joy might be complete.

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 So this joy is indeed a joy in the Lord, a joy of the Lord.

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 And that's exactly what this psalmist is talking about, isn't it?

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 He's talking about a joy that is found in the Lord.

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 Because of who the Lord is, because of what the Lord has done, because of what the Lord will yet do one day.

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 And it's a theme we find all through the Bible.

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 When Paul writes to the Philippians, some of you will know the verse, in chapter 4 verse 4, I think it is where he says,

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 Well, what does he say?

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 Does he say rejoice always?

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 I will say it again, rejoice.

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 Does he say that?

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 This is a real question.

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 Answer it.

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 Does he say that?

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 No, he says, someone tell me.

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 Rejoice in the Lord always.

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 That's what he says.

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 Rejoice in the Lord always.

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 I will say it again, rejoice.

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 Does that mean we're going to sing I am H-A-P-P-Y all the time?

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 No, of course not.

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 It's the same apostle who says we weak with those who weak.

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 We rejoice with those who rejoice.

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 But it does mean, it does mean that our joy, as someone has said,

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 our joy should not be so deep as Christians that it never occasionally bubbles to the surface.

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 And there's a remarkable verse that we had read on in 2 Corinthians to chapter 6 and verse 10.

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 Paul says there, sorrowful, yet always rejoicing.

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 Isn't that incredible?

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 Sorrowful, yet always rejoicing.

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 Well, the psalmist speaks of, this lectern is really quite incredible.

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 How do you cope with this, Paul?

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 I get very couples on us.

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 I hope that helps.

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 Okay, the psalmist speaks of joy because of what the Lord has done and what the Lord will yet do.

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 And look at the two halves.

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 Verses 1 to 3, I'm going to say recalling, recalling the joy of the Lord or remembering the joy of the Lord.

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 And then verses 4 to 6, what I call reclaiming.

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 It's not a great word, but I hope you get the sense of it.

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 Reclaiming the joy of the Lord.

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 So, recalling the joy of the Lord and then reclaiming the joy of the Lord.

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 And verses 1 to 3, where the Lord brought back the captives to Zion.

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 We were like men.

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 Our mouths were filled with laughter, our tongues with songs of joy.

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 Then it was said among the nations, the pagan nations.

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 Yahweh the Lord.

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 Jehovah the covenant Lord has done great things for them.

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 Yahweh has done great things for us.

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 And we are filled with gladness or with joy.

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 And looking back in Psalm 126 verses 1 to 3.

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 He's looking back to a life changing moment.

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 One that restored the fortunes of Zion.

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 It's a bit like, I don't know whether anybody here is old enough to remember the end of World War 2.

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 But at the end of World War 2 in VE day.

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 Not just hundreds, not just thousands.

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 But millions of people poured out onto the streets of Britain.

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 To celebrate a turnaround in the fortunes of the nation.

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 When all seemed so dark and lost and desperate.

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 And with victory came the joy.

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 But this is not just a memory here in the Psalm of Happy Days.

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 Here the psalmist is recalling that joy which is rooted in Yahweh's faithful love for his people.

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 We know that if the translation you have uses the word Lord in capital letters.

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 When you see that, certainly in the NIV.

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 That indicates this is the covenant name for God.

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 What does that mean?

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 This reminds us that the God they worshipped is the God who has said,

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 I will be your God.

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 You will be my people.

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 What does that mean in practice?

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 Well that means that although God's people were stubborn sinners and repeat offenders.

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 The Lord had mercy on them.

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 The Lord had mercy on them.

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 Remembered his promise.

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 Brought them back and set them free from their captivity.

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 The psalmist recalls the joy of the Lord.

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 Now we can apply this to ourselves in at least two ways.

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 Firstly in a personal sense.

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 And secondly with respect to the church, the people of God.

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 If we make a personal application, the source of Christian joy is none other than the Lord Jesus Christ.

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 And the great things he has done for us on the cross at Calvary and by his rising from the dead.

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 And if you were converted in a sudden way, some of us come to faith more gradually.

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 But if your conversion was a sudden conversion, I suspect you can look back to that time.

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 It's a time of great joy.

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 When you realise the Lord had done great things for you in Christ.

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 And perhaps it was a bit of a blur.

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 I've heard people say that.

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 A bit like a dream at the start.

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 You knew God had done something great in your life.

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 Setting you free from captivity to sin.

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 Setting you on the roads to Zion as it were.

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 And your heart was bursting with joy.

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 A colleague in the ministry showed me a letter some time ago that a woman wrote to him.

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 In the small hours of the night.

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 Not that he was in the habit of receiving letters from women in the small hours of the night.

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 But she had been converted some days previously.

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 And she says this, the lady is called Margaret.

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 She writes about suddenly understanding things she never understood before in the Bible.

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 Of enjoying Christian fellowship in a way that she had never enjoyed before.

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 And then she says this.

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 Isn't God's touch wonderful?

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 Isn't God's touch wonderful?

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 Now the whole letter just echoes and resounds with a note of joy.

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 Of unexpected joy.

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 It reminds me of the title that C.S. Lewis gave to his autobiography.

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 Surprised by joy.

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 Surprised by joy.

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 What about the church?

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 Well, the Old Testament people of God could look back to any number of times when God had done great things for them.

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 The exodus from Egypt.

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 The journey into the promised land.

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 The victories under Joshua.

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 The great days of King David and Solomon.

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 The return from exile itself.

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 And the rebuilding of the temple.

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 And the church of Jesus Christ can look back to heavy days as well.

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 To the rapid spread of the Christian faith in the early years of Christianity.

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 To the reformation of the 16th century.

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 To the 18th century evangelical awakening.

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 To the 1859 revival.

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 I better mention because Paul's here.

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 The revival in Wales in 1904.

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 And friends from Skye.

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 And John who was born in Lewis.

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 The revival of Lewis and Skye in 1940s and 1950s.

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 What happened?

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 Times when God's spirit came down in great power to do great things.

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 Times when the Lord came and restored the fortunes of his people.

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 And filled their mouths with laughter and with songs and shouts of joy.

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 And if you've ever read the accounts of any of these revivals.

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 And I would strongly encourage you to do so.

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 You will know that they often tell you of people praising God into the small hours of the night.

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 The small hours of the morning.

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 Great joy.

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 As well as great seriousness.

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 About eternal matters.

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 And an earnest desire to live a holy life.

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 Feeding to God.

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 Now another thing.

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 That strikes you when you read the account of these revivals.

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 Particularly the revivals in Lewis and in Skye.

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 Is that everyone in the community.

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 Knew what was going on.

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 And why.

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 Whether they were Christians or not.

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 Because the pubs were being emptied.

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 The dance halls were empty.

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 And everyone knew that it was the Lord who was at work.

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 They knew it wasn't because the council had passed a bylaw.

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 Saying everybody must go to church.

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 They knew it wasn't because the church presbytery or the synod or whatever had declared this to be the case.

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 They knew it was God at work transforming people's lives.

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 And transforming communities.

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 And that's what you see here at the end of verse 2.

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 Don't we?

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 It's said among the nations.

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 The pagan Gentile heathen nations.

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 They recognize that Yahweh had done great things for them.

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 Now it's one thing to be happy which comes and goes.

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 It's another thing to be filled with the joy that comes from the Lord.

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 But it's yet another thing to be filled with the joy that comes from the Lord.

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 And for people around us to know who and what is the source of our joy.

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 And I would encourage us because I know how easy it is to keep quiet about these things.

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 If the Lord has answered your prayers.

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 If you've been in a difficult situation and the Lord has heard your cries and restored your fortunes.

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 When you go into work and somebody says well you look happy this morning.

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 Don't just say well this situation my mum was ill and now she's better.

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 Say the Lord has had mercy.

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 He has heard my prayers and the prayers of my friends.

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 My mum's better.

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 This situation at work or whatever has been resolved.

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 The Lord has done great things for me.

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 Let them know.

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 Let them know that your faith is real.

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 That God is real.

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 And that he works in your life.

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 He is the one who has filled my mouth with laughter.

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 And put a new sorrow in my heart.

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 Well that's recalling the joy of the Lord.

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 Verses 1 to 3.

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 But of course life is not always easy.

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 The times of laughter and celebration pass.

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 The end of World War 2 did not end the hard times.

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 As you know there were many years of wrestling in Britain long after the end of the war.

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 And the Jews who came back from exile soon ran into problems.

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 The lady I told you about from Kenya.

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 You might ask well why did it take 10, 12 or 15 years for her to discover that her daughter was still alive.

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 While the friend who found her daughter found her homeless.

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 Mentally unwell.

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 And scrapping for life among the streets of Nairobi.

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 And looking for food in the bins and the like.

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 And she's going out hoping to go out in April this year.

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 If she can do something to help her daughter.

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 Who's mentally sick with no one to care for her.

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 The homeless in Nairobi.

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 And it's true as well isn't it.

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 Following the excitement and joy of our conversion.

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 That tends to fade as we get to grips with the reality of indwelling sin.

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 And the reality of being a member of a church which is filled with people just like us who are still sinners and other Christians.

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 Bad things happen.

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 Peter and I know of a man in Dundee who today.

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 Remembers the 25th anniversary of the death of his young daughter from leukemia.

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 And he has managed okay in the past with his wife's help.

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 To get through this painful memory of his young daughter's death.

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 But today the 25th anniversary is the first time he has faced this anniversary without his wife.

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 Who died last year.

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 He's asking for prayer.

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 To pray on.

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 And for God to hold him.

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 So we know that.

00:16:47.840 --> 00:16:48.840
 That's what life is like.

00:16:49.379 --> 00:16:51.600
 It's not always a bed of roses.

00:16:51.600 --> 00:16:56.580
 We face daily the frustrations of living in a difficult and fallen world.

00:16:56.960 --> 00:16:58.000
 And what happens of course.

00:16:58.000 --> 00:17:02.039
 When that happens is that we are tempted to look for our joy.

00:17:02.539 --> 00:17:05.339
 And our source of joy in things other than God.

00:17:05.460 --> 00:17:06.240
 Other than the Lord.

00:17:06.460 --> 00:17:07.500
 To be cast around.

00:17:08.180 --> 00:17:09.059
 Looking for it.

00:17:09.660 --> 00:17:10.559
 As the Bible puts it.

00:17:10.579 --> 00:17:12.900
 The broken cisterns that hold no water.

00:17:14.359 --> 00:17:15.380
 And Peterson has a.

00:17:15.480 --> 00:17:17.660
 I think a helpful passage on this.

00:17:17.660 --> 00:17:23.540
 And he says we try to get joy through entertainment.

00:17:23.700 --> 00:17:26.000
 We pay someone to make jokes and tell stories.

00:17:26.800 --> 00:17:27.620
 We buy the.

00:17:28.460 --> 00:17:30.500
 The imagination of someone else.

00:17:30.820 --> 00:17:33.200
 To try and enrich our own poor lives.

00:17:33.259 --> 00:17:34.680
 And he says the enormous.

00:17:35.540 --> 00:17:37.160
 Entertainment industry in our land.

00:17:37.700 --> 00:17:38.820
 Is a sign of the.

00:17:39.040 --> 00:17:40.200
 The lack of joy.

00:17:40.279 --> 00:17:41.340
 The depletion of joy.

00:17:41.440 --> 00:17:42.100
 In our culture.

00:17:42.099 --> 00:17:45.519
 Society is a bored king.

00:17:45.799 --> 00:17:47.279
 A bored gluttonous king.

00:17:48.059 --> 00:17:49.699
 Employing a court jester.

00:17:50.519 --> 00:17:51.019
 A clown.

00:17:51.779 --> 00:17:52.659
 To divert it.

00:17:53.159 --> 00:17:54.379
 After an indulgent meal.

00:17:55.859 --> 00:17:56.779
 But then he goes on to say.

00:17:56.879 --> 00:17:57.740
 That that kind of joy.

00:17:57.819 --> 00:17:59.259
 Never penetrates our lives.

00:17:59.539 --> 00:18:00.559
 Never changes us.

00:18:00.799 --> 00:18:01.959
 The effects are temporary.

00:18:02.139 --> 00:18:03.839
 It seems to be a few minutes.

00:18:03.980 --> 00:18:04.539
 A few hours.

00:18:04.599 --> 00:18:05.279
 A few days.

00:18:05.279 --> 00:18:05.879
 At most.

00:18:07.319 --> 00:18:08.480
 When we run out of money.

00:18:08.599 --> 00:18:09.740
 The joy trickles away.

00:18:11.039 --> 00:18:12.859
 We cannot make ourselves joyful.

00:18:13.180 --> 00:18:14.420
 Joy cannot be commanded.

00:18:14.639 --> 00:18:15.740
 Purchased or arranged.

00:18:17.319 --> 00:18:18.000
 But then he says.

00:18:18.059 --> 00:18:19.180
 There is something we can do.

00:18:20.259 --> 00:18:21.440
 We can decide to live.

00:18:21.519 --> 00:18:23.639
 In response to the abundance of God.

00:18:25.019 --> 00:18:26.660
 Rather than under the dictatorship.

00:18:26.660 --> 00:18:28.180
 Of our own poor needs.

00:18:29.500 --> 00:18:31.579
 We can decide to center ourselves.

00:18:31.740 --> 00:18:33.460
 In God who generously gives.

00:18:33.460 --> 00:18:36.460
 Rather than our own selfish egos.

00:18:36.720 --> 00:18:37.980
 Which greedily grab.

00:18:41.660 --> 00:18:42.799
 Well it's true isn't it.

00:18:42.819 --> 00:18:44.019
 If you're looking at the second half.

00:18:44.140 --> 00:18:44.579
 Of the psalm.

00:18:44.700 --> 00:18:46.460
 The psalmist resists the temptation.

00:18:46.680 --> 00:18:48.380
 To try the broken sisters.

00:18:48.480 --> 00:18:49.220
 To look for joy.

00:18:49.299 --> 00:18:49.960
 Anywhere else.

00:18:50.279 --> 00:18:50.759
 But in God.

00:18:50.819 --> 00:18:52.480
 And he moves from recalling joy.

00:18:52.559 --> 00:18:53.140
 In the past.

00:18:53.519 --> 00:18:55.039
 To reclaiming it for the future.

00:18:55.960 --> 00:18:56.779
 How does he do that?

00:18:56.819 --> 00:18:57.700
 He does that through.

00:18:57.880 --> 00:18:58.460
 A prayer.

00:18:58.660 --> 00:18:59.299
 And a promise.

00:19:00.100 --> 00:19:01.360
 A prayer to God.

00:19:01.880 --> 00:19:03.200
 And a promise from God.

00:19:03.460 --> 00:19:04.819
 He does it through faith.

00:19:05.340 --> 00:19:06.299
 Exercising his faith.

00:19:06.400 --> 00:19:07.200
 And praying to God.

00:19:07.620 --> 00:19:08.500
 Exercising his faith.

00:19:08.600 --> 00:19:09.519
 And claiming the promise.

00:19:09.840 --> 00:19:10.440
 From God.

00:19:11.480 --> 00:19:12.319
 What about the prayer?

00:19:12.420 --> 00:19:13.420
 Well it's there in verse 4.

00:19:13.519 --> 00:19:13.779
 Isn't it?

00:19:13.819 --> 00:19:14.840
 Restore our fortunes.

00:19:14.840 --> 00:19:15.259
 Oh Lord.

00:19:15.340 --> 00:19:16.059
 Like streams.

00:19:16.440 --> 00:19:17.039
 In the desert.

00:19:17.200 --> 00:19:18.140
 Streams in the Negev.

00:19:20.180 --> 00:19:21.240
 It's a very simple prayer.

00:19:21.299 --> 00:19:21.559
 Isn't it?

00:19:21.559 --> 00:19:22.180
 Very simple.

00:19:22.180 --> 00:19:22.960
 And very direct.

00:19:23.160 --> 00:19:24.420
 As the best prayers are.

00:19:24.660 --> 00:19:25.579
 Restore our fortunes.

00:19:25.620 --> 00:19:25.980
 Oh Lord.

00:19:26.460 --> 00:19:27.940
 Restore our fortunes.

00:19:28.000 --> 00:19:29.000
 Like streams in the Negev.

00:19:29.039 --> 00:19:29.880
 And the picture is one.

00:19:29.960 --> 00:19:31.059
 Of the dried up riverbed.

00:19:31.140 --> 00:19:31.579
 The wadis.

00:19:31.579 --> 00:19:32.099
 In the desert.

00:19:33.359 --> 00:19:34.599
 Filled for most of the year.

00:19:34.659 --> 00:19:35.659
 With dust and sand.

00:19:35.740 --> 00:19:36.639
 There's no vegetation.

00:19:36.779 --> 00:19:37.759
 There's no life to the sea.

00:19:38.899 --> 00:19:40.119
 And then the rain comes.

00:19:41.179 --> 00:19:42.539
 And within 24 hours.

00:19:42.599 --> 00:19:43.299
 48 hours.

00:19:43.379 --> 00:19:44.240
 The riverbed's full.

00:19:44.359 --> 00:19:45.819
 And the surrounding countryside.

00:19:46.039 --> 00:19:46.779
 Is transformed.

00:19:47.619 --> 00:19:48.619
 As the prophet Isaiah.

00:19:48.619 --> 00:19:50.179
 Puts it in Isaiah 35.

00:19:50.319 --> 00:19:50.579
 Verse 1.

00:19:50.639 --> 00:19:51.679
 The desert blossoms.

00:19:52.539 --> 00:19:53.279
 Like a rose.

00:19:53.279 --> 00:19:57.200
 Now this kind of picture.

00:19:57.639 --> 00:19:58.740
 Certainly in Scotland.

00:19:59.740 --> 00:20:00.920
 Is hard for us to imagine.

00:20:01.019 --> 00:20:01.879
 What a drought must be like.

00:20:01.940 --> 00:20:02.859
 But I know you poor folks.

00:20:02.920 --> 00:20:03.599
 From the south of England.

00:20:03.740 --> 00:20:05.299
 Are labouring under drought conditions.

00:20:06.119 --> 00:20:07.420
 That means you can't use a hose.

00:20:07.500 --> 00:20:09.740
 To wash your Jaguars and BMWs.

00:20:11.559 --> 00:20:13.160
 But if you're in a company like Kenya.

00:20:13.319 --> 00:20:14.680
 As I was for time.

00:20:14.740 --> 00:20:15.720
 And I went back to a year later.

00:20:15.759 --> 00:20:16.359
 With my mum.

00:20:16.579 --> 00:20:17.779
 The second time I was there.

00:20:17.879 --> 00:20:18.859
 They hadn't had any rain.

00:20:18.920 --> 00:20:19.680
 For two, three months.

00:20:19.740 --> 00:20:21.220
 And everything was dry.

00:20:21.220 --> 00:20:21.779
 And dusty.

00:20:21.900 --> 00:20:22.559
 Dust was everywhere.

00:20:22.680 --> 00:20:23.160
 And you'll notice.

00:20:23.240 --> 00:20:23.960
 If you've been to Africa.

00:20:24.059 --> 00:20:25.059
 The orangey red dust.

00:20:25.200 --> 00:20:26.400
 That coats everything.

00:20:28.279 --> 00:20:29.240
 And the very last night.

00:20:29.279 --> 00:20:29.620
 That we were there.

00:20:29.680 --> 00:20:30.640
 We came back to Nairobi.

00:20:30.740 --> 00:20:32.100
 Before we flew back to the UK.

00:20:32.100 --> 00:20:33.799
 We were staying with a Kenyan couple.

00:20:34.339 --> 00:20:35.200
 And as we left the house.

00:20:35.279 --> 00:20:36.019
 It began to rain.

00:20:37.680 --> 00:20:38.980
 And the lady of the house.

00:20:39.120 --> 00:20:39.900
 Began to do a little.

00:20:40.860 --> 00:20:41.740
 Dance of joy.

00:20:43.140 --> 00:20:44.000
 Now we were not there.

00:20:44.100 --> 00:20:45.059
 To see the effect of that.

00:20:45.100 --> 00:20:46.500
 But she knew that rain meant.

00:20:47.480 --> 00:20:48.279
 Crops would grow.

00:20:49.640 --> 00:20:51.100
 She knew that rain meant a harvest.

00:20:52.220 --> 00:20:53.279
 She knew that rain meant.

00:20:53.700 --> 00:20:54.799
 Life transformation.

00:20:57.980 --> 00:20:59.700
 Restore our fortunes like streams.

00:21:00.299 --> 00:21:00.839
 In the mega.

00:21:03.200 --> 00:21:04.279
 We can pray like that.

00:21:04.360 --> 00:21:04.640
 Can't we?

00:21:04.680 --> 00:21:06.059
 We can pray that God would do that.

00:21:06.140 --> 00:21:06.819
 For ourselves.

00:21:07.140 --> 00:21:07.960
 For our society.

00:21:08.079 --> 00:21:08.640
 For our nation.

00:21:08.740 --> 00:21:09.640
 That he would restore.

00:21:10.279 --> 00:21:11.519
 The fortunes of his people.

00:21:11.600 --> 00:21:12.039
 The church.

00:21:12.039 --> 00:21:12.860
 And this land.

00:21:12.859 --> 00:21:20.099
 I wonder.

00:21:20.199 --> 00:21:21.000
 Do you pray for that?

00:21:22.079 --> 00:21:22.939
 I hope you do.

00:21:23.959 --> 00:21:24.439
 But then.

00:21:24.539 --> 00:21:25.599
 He moves on to the promise.

00:21:25.699 --> 00:21:26.779
 And the promise given to us.

00:21:26.839 --> 00:21:27.879
 In verses 5 and 6.

00:21:28.139 --> 00:21:29.059
 Is a different picture.

00:21:29.139 --> 00:21:29.519
 Isn't it?

00:21:29.519 --> 00:21:32.480
 Yes it is true.

00:21:32.480 --> 00:21:33.379
 That God sometimes.

00:21:33.379 --> 00:21:34.599
 Pours out his Holy Spirit.

00:21:34.799 --> 00:21:35.700
 Like a rain storm.

00:21:35.940 --> 00:21:37.139
 After months and years.

00:21:37.240 --> 00:21:37.500
 Of drought.

00:21:37.579 --> 00:21:38.539
 A bit like a revival.

00:21:39.920 --> 00:21:41.220
 But I think it is also true.

00:21:41.319 --> 00:21:42.480
 That he more often.

00:21:42.480 --> 00:21:43.860
 chooses to use.

00:21:43.860 --> 00:21:44.860
 The patient method.

00:21:45.740 --> 00:21:46.539
 The slower method.

00:21:47.099 --> 00:21:47.799
 Of sowing.

00:21:48.819 --> 00:21:50.480
 That leads to an eventual harvest.

00:21:50.660 --> 00:21:51.220
 And we see that.

00:21:51.299 --> 00:21:52.259
 In the parables of Jesus.

00:21:52.400 --> 00:21:53.360
 In the kingdom of God.

00:21:53.900 --> 00:21:54.579
 There is a parable.

00:21:54.660 --> 00:21:55.220
 Jesus told.

00:21:55.339 --> 00:21:56.779
 In Mark chapter 4.

00:21:56.880 --> 00:21:57.680
 Verse 26.

00:21:57.779 --> 00:21:58.360
 Where he talks about.

00:21:58.440 --> 00:21:59.099
 The farmer going out.

00:21:59.140 --> 00:21:59.759
 To sow the seed.

00:21:59.900 --> 00:22:00.680
 Night and day.

00:22:00.940 --> 00:22:01.680
 Whether he sleeps.

00:22:01.720 --> 00:22:02.299
 Or gets up.

00:22:02.819 --> 00:22:03.640
 The seed grows.

00:22:03.720 --> 00:22:04.660
 All by itself.

00:22:04.799 --> 00:22:05.360
 The soil.

00:22:05.480 --> 00:22:06.420
 Produces the stock.

00:22:06.480 --> 00:22:07.099
 And then the corn.

00:22:07.160 --> 00:22:07.799
 And then the harvest.

00:22:09.279 --> 00:22:10.000
 Kingdom work.

00:22:10.059 --> 00:22:10.640
 Is often.

00:22:10.860 --> 00:22:11.259
 Patient.

00:22:11.420 --> 00:22:11.759
 Patient.

00:22:11.980 --> 00:22:12.299
 Sowing.

00:22:12.299 --> 00:22:12.659
 Sowing.

00:22:12.779 --> 00:22:13.019
 Sowing.

00:22:13.139 --> 00:22:13.339
 Sowing.

00:22:15.419 --> 00:22:16.419
 But the promise.

00:22:16.539 --> 00:22:17.079
 Here to us.

00:22:17.139 --> 00:22:17.579
 Is that those.

00:22:17.579 --> 00:22:18.500
 Who sow in tears.

00:22:18.500 --> 00:22:18.940
 Will.

00:22:19.379 --> 00:22:20.019
 Reek with songs.

00:22:20.180 --> 00:22:20.940
 Songs of joy.

00:22:21.180 --> 00:22:21.579
 That the one.

00:22:21.700 --> 00:22:22.119
 Who goes out.

00:22:22.259 --> 00:22:22.659
 Carrying.

00:22:22.779 --> 00:22:23.299
 Seek to sow.

00:22:23.419 --> 00:22:24.079
 Will return.

00:22:24.619 --> 00:22:25.559
 With songs of joy.

00:22:26.200 --> 00:22:27.059
 The King James Version.

00:22:27.339 --> 00:22:27.899
 Translates it.

00:22:28.039 --> 00:22:28.399
 Doubtless.

00:22:28.480 --> 00:22:29.759
 Shall doubtless return.

00:22:31.440 --> 00:22:32.200
 Shall doubtless.

00:22:32.259 --> 00:22:32.680
 Come again.

00:22:32.720 --> 00:22:33.419
 With rejoicing.

00:22:36.500 --> 00:22:37.419
 Now I suspect.

00:22:37.539 --> 00:22:37.819
 If you are.

00:22:37.980 --> 00:22:38.399
 Like me.

00:22:38.460 --> 00:22:39.079
 You would prefer.

00:22:39.180 --> 00:22:39.759
 The downpour.

00:22:39.839 --> 00:22:40.139
 Wouldn't you?

00:22:40.180 --> 00:22:41.159
 You would prefer.

00:22:41.259 --> 00:22:41.659
 The sudden.

00:22:41.660 --> 00:22:42.360
 Transformation.

00:22:42.519 --> 00:22:43.279
 Of the riverbed.

00:22:44.240 --> 00:22:45.200
 Being filled with water.

00:22:45.320 --> 00:22:45.759
 And the desert.

00:22:45.880 --> 00:22:46.820
 Blossoming like a rose.

00:22:46.900 --> 00:22:47.259
 Overnight.

00:22:47.340 --> 00:22:48.100
 We would want that.

00:22:48.200 --> 00:22:48.940
 Partly that I think.

00:22:48.980 --> 00:22:49.300
 Is our.

00:22:49.519 --> 00:22:50.480
 Our fallen nature.

00:22:50.600 --> 00:22:51.640
 We desire that instant.

00:22:51.840 --> 00:22:52.220
 Spiritual.

00:22:52.660 --> 00:22:53.560
 Fix that instant.

00:22:53.720 --> 00:22:54.120
 Spiritual.

00:22:54.660 --> 00:22:55.060
 Graphification.

00:22:56.800 --> 00:22:57.019
 Although.

00:22:57.080 --> 00:22:57.600
 I would say.

00:22:57.960 --> 00:22:58.480
 I did hear.

00:22:58.560 --> 00:22:58.860
 A man.

00:22:58.940 --> 00:22:59.720
 Who grew up in Kenya.

00:22:59.720 --> 00:23:01.180
 Through the East African revival.

00:23:01.600 --> 00:23:02.660
 And he was talking about it.

00:23:02.680 --> 00:23:03.880
 The man has now gone to glory.

00:23:04.640 --> 00:23:04.880
 But.

00:23:05.220 --> 00:23:06.340
 He was giving his.

00:23:07.400 --> 00:23:08.140
 His account.

00:23:08.140 --> 00:23:09.440
 Of living through East Africa.

00:23:09.440 --> 00:23:11.180
 And the time of the East African revival.

00:23:11.180 --> 00:23:12.220
 And he just stopped.

00:23:12.400 --> 00:23:13.759
 And he was obviously lost in thought.

00:23:13.840 --> 00:23:14.560
 And lost in memory.

00:23:15.160 --> 00:23:15.519
 And he said.

00:23:15.600 --> 00:23:15.980
 You know.

00:23:16.860 --> 00:23:17.299
 Revival.

00:23:17.560 --> 00:23:18.240
 Is not.

00:23:18.420 --> 00:23:19.279
 A comfortable thing.

00:23:20.640 --> 00:23:21.080
 Revival.

00:23:21.220 --> 00:23:21.560
 Is not.

00:23:21.640 --> 00:23:22.400
 A comfortable thing.

00:23:23.600 --> 00:23:24.420
 So be careful.

00:23:24.519 --> 00:23:25.200
 What you pray for.

00:23:25.799 --> 00:23:27.259
 If God poured out his Holy Spirit.

00:23:27.380 --> 00:23:28.180
 Things would change.

00:23:28.860 --> 00:23:30.700
 And we wouldn't necessarily be comfortable with it.

00:23:30.700 --> 00:23:33.080
 But having said that.

00:23:33.140 --> 00:23:33.779
 I think it is true.

00:23:33.860 --> 00:23:35.080
 That God more often uses.

00:23:35.080 --> 00:23:36.120
 The patient method.

00:23:36.799 --> 00:23:37.420
 Of sowing.

00:23:37.759 --> 00:23:38.220
 The seed.

00:23:38.319 --> 00:23:39.460
 And he promises us.

00:23:39.700 --> 00:23:40.819
 Even though we would prefer.

00:23:40.940 --> 00:23:42.000
 To find some other way.

00:23:42.100 --> 00:23:43.500
 To reap the harvest of joy.

00:23:44.980 --> 00:23:45.819
 He promises.

00:23:46.000 --> 00:23:46.840
 If you sow.

00:23:47.100 --> 00:23:47.799
 In tears.

00:23:48.059 --> 00:23:48.940
 You shall reap.

00:23:49.500 --> 00:23:50.680
 With shouts of joy.

00:23:50.680 --> 00:23:55.799
 Maybe as you read these verses.

00:23:55.960 --> 00:23:57.360
 You think of the other parable.

00:23:57.460 --> 00:23:58.120
 That Jesus told.

00:23:58.220 --> 00:23:58.720
 Of the farmer.

00:23:59.259 --> 00:23:59.940
 Sowing the seed.

00:24:00.019 --> 00:24:01.279
 The seed being the word of God.

00:24:01.360 --> 00:24:02.580
 And it is true of course.

00:24:02.740 --> 00:24:04.080
 That gospel ministry.

00:24:04.220 --> 00:24:05.019
 The sowing of the word.

00:24:05.080 --> 00:24:06.100
 If it is done with tears.

00:24:06.380 --> 00:24:08.000
 And often is done with tears.

00:24:08.519 --> 00:24:09.299
 Will indeed reap.

00:24:09.299 --> 00:24:10.019
 A harvest.

00:24:10.660 --> 00:24:10.960
 Of joy.

00:24:11.060 --> 00:24:12.360
 But I think Peterson is right.

00:24:12.440 --> 00:24:12.980
 When he says.

00:24:13.100 --> 00:24:14.160
 That the truth in this psalm.

00:24:14.500 --> 00:24:15.279
 Goes beyond.

00:24:15.680 --> 00:24:16.880
 The sowing of God's word.

00:24:17.560 --> 00:24:18.360
 All tears.

00:24:18.359 --> 00:24:20.679
 All tears.

00:24:20.819 --> 00:24:21.279
 Can be seen.

00:24:21.359 --> 00:24:22.619
 If you sow them in God.

00:24:24.619 --> 00:24:26.079
 And if you sow them in God.

00:24:26.779 --> 00:24:27.699
 He will ultimately.

00:24:27.919 --> 00:24:28.240
 Finally.

00:24:28.399 --> 00:24:28.719
 One day.

00:24:28.819 --> 00:24:29.919
 Bring a crop of joy.

00:24:30.219 --> 00:24:30.519
 From it.

00:24:30.579 --> 00:24:31.199
 All tears.

00:24:31.459 --> 00:24:32.339
 All disappointment.

00:24:32.919 --> 00:24:33.679
 All suffering.

00:24:34.439 --> 00:24:35.000
 All pain.

00:24:35.099 --> 00:24:35.599
 All emptiness.

00:24:35.599 --> 00:24:36.359
 All emptiness.

00:24:36.559 --> 00:24:37.279
 Sow it in God.

00:24:38.679 --> 00:24:39.639
 And he will finally.

00:24:39.799 --> 00:24:40.559
 Bring a crop of joy.

00:24:40.659 --> 00:24:41.279
 And that means.

00:24:41.799 --> 00:24:42.159
 My friends.

00:24:42.299 --> 00:24:44.000
 If you are suffering this morning.

00:24:44.119 --> 00:24:45.519
 Through personal circumstances.

00:24:45.519 --> 00:24:49.240
 Whatever they may be.

00:24:49.759 --> 00:24:51.079
 Driving you to tears.

00:24:51.799 --> 00:24:52.839
 Sow them in God.

00:24:54.400 --> 00:24:55.639
 Don't hide them from God.

00:24:55.759 --> 00:24:56.500
 Take them to God.

00:24:56.660 --> 00:24:57.440
 As saints.

00:24:59.119 --> 00:24:59.720
 Look to him.

00:24:59.759 --> 00:25:00.379
 In his words.

00:25:00.740 --> 00:25:00.900
 Say.

00:25:00.980 --> 00:25:01.279
 Father.

00:25:03.139 --> 00:25:04.259
 I don't know what to do.

00:25:04.339 --> 00:25:04.819
 We are helpless.

00:25:05.019 --> 00:25:05.440
 We are hopeless.

00:25:05.539 --> 00:25:06.099
 Without you.

00:25:06.740 --> 00:25:07.639
 But you have promised.

00:25:07.759 --> 00:25:08.759
 That if we sow in tears.

00:25:08.859 --> 00:25:10.180
 We shall reap the songs of joy.

00:25:12.359 --> 00:25:13.400
 If you have messed up.

00:25:13.420 --> 00:25:14.259
 In your Christian life.

00:25:14.299 --> 00:25:14.940
 As a Christian.

00:25:14.940 --> 00:25:17.680
 If you are not to get stuck.

00:25:17.740 --> 00:25:18.120
 In that sin.

00:25:18.220 --> 00:25:19.559
 Come with tears of repentance.

00:25:21.400 --> 00:25:22.880
 Tears of godly sorrow.

00:25:24.660 --> 00:25:25.620
 That will bring you through.

00:25:25.680 --> 00:25:26.660
 To that harvest of joy.

00:25:26.860 --> 00:25:28.120
 If you are not yet a Christian.

00:25:28.620 --> 00:25:29.600
 Come like life.

00:25:30.900 --> 00:25:32.420
 Jesus is not waiting for you.

00:25:32.480 --> 00:25:33.100
 To be better.

00:25:33.200 --> 00:25:33.840
 Or to be good.

00:25:33.920 --> 00:25:34.680
 Before you come to him.

00:25:34.700 --> 00:25:35.519
 He came not to.

00:25:35.660 --> 00:25:36.279
 Not to.

00:25:36.380 --> 00:25:37.400
 Not to heal the well.

00:25:37.480 --> 00:25:38.340
 But to heal the sick.

00:25:38.460 --> 00:25:39.740
 To bring sinners to repentance.

00:25:39.900 --> 00:25:40.840
 Come with your tears.

00:25:42.320 --> 00:25:43.360
 Come with your failure.

00:25:43.460 --> 00:25:44.559
 With your messed up life.

00:25:45.720 --> 00:25:46.940
 That's why Jesus came.

00:25:47.039 --> 00:25:48.279
 That's why he died on the cross.

00:25:49.299 --> 00:25:50.519
 That's why he gave his life.

00:25:50.580 --> 00:25:51.519
 Like a seed himself.

00:25:51.720 --> 00:25:52.660
 Thrown to the ground.

00:25:53.660 --> 00:25:55.140
 It might bear fruit for you.

00:25:55.559 --> 00:25:56.160
 And for me.

00:25:58.320 --> 00:25:59.640
 Sow your tears in God.

00:25:59.680 --> 00:26:00.500
 And he will finally.

00:26:00.880 --> 00:26:02.160
 Bring a crop of joy.

00:26:02.680 --> 00:26:03.059
 From it.

00:26:03.059 --> 00:26:07.799
 My father was a farmer.

00:26:07.799 --> 00:26:09.000
 I grew up on a small farm.

00:26:09.139 --> 00:26:10.259
 Back in Northern Ireland.

00:26:11.299 --> 00:26:11.599
 And.

00:26:12.899 --> 00:26:14.419
 There were seven of us as children.

00:26:15.119 --> 00:26:15.339
 So.

00:26:15.879 --> 00:26:16.859
 Money was sometimes.

00:26:17.339 --> 00:26:17.700
 Scarce.

00:26:17.779 --> 00:26:17.919
 But.

00:26:18.319 --> 00:26:18.759
 Each year.

00:26:18.839 --> 00:26:19.919
 He would take some of the money.

00:26:20.000 --> 00:26:20.799
 That he had to buy.

00:26:20.919 --> 00:26:21.659
 Seed to sow it.

00:26:22.000 --> 00:26:22.599
 On the ground.

00:26:22.700 --> 00:26:23.220
 Not knowing.

00:26:23.339 --> 00:26:24.339
 Because he could not guarantee.

00:26:24.339 --> 00:26:24.919
 The harvest.

00:26:25.259 --> 00:26:26.359
 Whether there would be a crop.

00:26:26.519 --> 00:26:26.899
 Or not.

00:26:26.960 --> 00:26:27.839
 And if there was a crop.

00:26:27.899 --> 00:26:28.279
 Of course.

00:26:28.279 --> 00:26:28.839
 And the harvest.

00:26:29.220 --> 00:26:30.099
 Was gathered in.

00:26:30.200 --> 00:26:30.399
 Then.

00:26:30.519 --> 00:26:31.339
 It would be a time.

00:26:31.480 --> 00:26:32.180
 Of joy.

00:26:32.259 --> 00:26:33.660
 But being a good Ulster Presbyterian.

00:26:33.700 --> 00:26:34.899
 He didn't let it show very much.

00:26:35.599 --> 00:26:35.879
 But.

00:26:36.059 --> 00:26:36.759
 He was a.

00:26:37.119 --> 00:26:37.899
 He would be happy.

00:26:37.980 --> 00:26:38.440
 Of course.

00:26:38.819 --> 00:26:39.819
 And give thanks to God.

00:26:39.899 --> 00:26:40.460
 For the harvest.

00:26:40.720 --> 00:26:42.139
 And James writes about this.

00:26:43.019 --> 00:26:44.200
 And ties in with this notion.

00:26:44.240 --> 00:26:44.720
 Of perseverance.

00:26:44.799 --> 00:26:45.480
 If you turn with me.

00:26:45.500 --> 00:26:46.799
 To James chapter 5.

00:26:51.660 --> 00:26:52.639
 Are you okay Paul.

00:26:52.779 --> 00:26:53.480
 For time.

00:26:53.639 --> 00:26:53.940
 If you will.

00:26:54.119 --> 00:26:54.399
 Okay.

00:26:54.460 --> 00:26:55.460
 James chapter 5.

00:26:56.379 --> 00:26:57.420
 We read from verse 7.

00:26:57.599 --> 00:26:58.039
 To 11.

00:26:58.039 --> 00:27:00.000
 And this is page 1216.

00:27:00.659 --> 00:27:01.779
 If you are using a church bible.

00:27:01.899 --> 00:27:05.099
 Page 1216.

00:27:11.399 --> 00:27:12.559
 James chapter 5.

00:27:12.639 --> 00:27:14.319
 And at verse 7.

00:27:14.319 --> 00:27:15.559
 Be patient then brothers.

00:27:15.980 --> 00:27:17.279
 Until the Lord's coming.

00:27:18.720 --> 00:27:20.639
 See how the farmer waits for the lamb.

00:27:20.740 --> 00:27:22.059
 To yield his valuable crop.

00:27:22.460 --> 00:27:23.659
 And how patient he is.

00:27:23.720 --> 00:27:25.399
 For the autumn and spring rains.

00:27:26.700 --> 00:27:27.940
 You too be patient.

00:27:28.839 --> 00:27:29.740
 And stand firm.

00:27:30.700 --> 00:27:32.480
 Because the Lord's coming is near.

00:27:34.099 --> 00:27:35.839
 Don't grumble against each other brothers.

00:27:36.039 --> 00:27:36.960
 Or you will be judged.

00:27:38.399 --> 00:27:40.460
 That would be a great verse to have at the front of a church.

00:27:40.519 --> 00:27:41.960
 Don't see many churches with that motto.

00:27:42.799 --> 00:27:43.480
 That would be good would it.

00:27:43.519 --> 00:27:45.180
 Don't grumble against each other brothers.

00:27:45.259 --> 00:27:46.019
 Or you will be judged.

00:27:46.099 --> 00:27:47.460
 The judge is standing at the door.

00:27:47.899 --> 00:27:50.559
 Brothers as an example of patience in the face of suffering.

00:27:50.960 --> 00:27:53.220
 Take the prophets who spoke in the name of the Lord.

00:27:53.220 --> 00:27:54.279
 As you know.

00:27:54.380 --> 00:27:55.500
 We consider blessed.

00:27:55.819 --> 00:27:57.140
 Those who have persevered.

00:27:57.240 --> 00:27:58.259
 Those who have kept going.

00:27:59.460 --> 00:28:01.259
 You have heard of Job's perseverance.

00:28:01.640 --> 00:28:03.940
 And have seen what the Lord finally brought about.

00:28:04.819 --> 00:28:07.100
 The Lord is full of compassion.

00:28:07.099 --> 00:28:08.599
 And mercy.

00:28:10.599 --> 00:28:12.259
 The Lord is full of compassion.

00:28:12.259 --> 00:28:12.980
 And mercy.

00:28:12.980 --> 00:28:16.220
 My father could not guarantee the harvest.

00:28:16.360 --> 00:28:18.420
 But the Lord who is full of compassion and mercy.

00:28:18.680 --> 00:28:20.700
 Has promised that those who sow in tears.

00:28:20.940 --> 00:28:21.360
 Will reap.

00:28:22.360 --> 00:28:23.460
 The songs of joy.

00:28:23.579 --> 00:28:24.779
 Shall doubtless come again.

00:28:25.200 --> 00:28:25.680
 Rejoicing.

00:28:25.680 --> 00:28:29.600
 And it just remains for us.

00:28:29.660 --> 00:28:30.720
 For those of us who are Christians.

00:28:30.860 --> 00:28:31.779
 We cry out to God.

00:28:31.840 --> 00:28:32.960
 Believing in God's promise.

00:28:33.860 --> 00:28:34.500
 And if we do that.

00:28:34.580 --> 00:28:35.640
 We are sowing in faith.

00:28:36.840 --> 00:28:39.580
 Faith which sees beyond the surface of things.

00:28:39.740 --> 00:28:41.500
 Faith which sees and can look to the future.

00:28:41.600 --> 00:28:43.039
 And see the harvest being gathered in.

00:28:43.440 --> 00:28:44.759
 Faith which perseveres.

00:28:44.759 --> 00:28:46.779
 Because it knows that the Lord is faithful.

00:28:47.920 --> 00:28:48.820
 And he will do.

00:28:50.759 --> 00:28:52.299
 And it is this spirit of faith.

00:28:52.420 --> 00:28:53.259
 That enables Paul.

00:28:53.360 --> 00:28:54.200
 In the passage you read.

00:28:54.200 --> 00:28:56.100
 To be hard pressed.

00:28:57.019 --> 00:28:58.299
 But not crushed.

00:28:59.940 --> 00:29:00.460
 Perplexed.

00:29:00.559 --> 00:29:01.620
 Yes perplexed.

00:29:01.980 --> 00:29:03.059
 But not in despair.

00:29:04.539 --> 00:29:06.160
 That is this faith that helped Paul to know.

00:29:06.299 --> 00:29:06.900
 That his light.

00:29:06.980 --> 00:29:07.779
 How does he call them?

00:29:08.019 --> 00:29:09.460
 His light and momentary troubles.

00:29:09.640 --> 00:29:10.500
 Paul who was whipped.

00:29:11.460 --> 00:29:12.019
 Shipwrecked.

00:29:12.180 --> 00:29:12.640
 Imprisoned.

00:29:12.700 --> 00:29:14.680
 And he calls them his light and momentary troubles.

00:29:15.000 --> 00:29:16.140
 Were achieving for him.

00:29:16.860 --> 00:29:18.080
 An eternal glory.

00:29:19.019 --> 00:29:20.460
 That far outweighs them all.

00:29:20.460 --> 00:29:23.940
 And so with Paul.

00:29:24.000 --> 00:29:24.819
 Let's fix our eyes.

00:29:24.900 --> 00:29:25.740
 Not on what is seen.

00:29:25.819 --> 00:29:26.259
 We see.

00:29:26.740 --> 00:29:27.900
 The world around us.

00:29:28.200 --> 00:29:29.100
 It's with us every day.

00:29:29.160 --> 00:29:29.980
 But let's fix our eyes.

00:29:30.059 --> 00:29:30.880
 Not on what is seen.

00:29:30.980 --> 00:29:32.559
 But on what is unseen.

00:29:32.740 --> 00:29:34.059
 Because what is seen.

00:29:34.180 --> 00:29:34.900
 Is temporary.

00:29:35.140 --> 00:29:35.799
 Is passing.

00:29:37.460 --> 00:29:38.579
 Whereas what is unseen.

00:29:38.840 --> 00:29:39.380
 Is eternal.

00:29:39.480 --> 00:29:40.259
 Let us fix our eyes.

00:29:40.319 --> 00:29:40.759
 On Jesus.

00:29:41.600 --> 00:29:42.579
 Who as Hebrews says.

00:29:42.660 --> 00:29:44.200
 For the joy set before him.

00:29:44.279 --> 00:29:45.319
 Endured the cross.

00:29:45.319 --> 00:29:47.379
 And scorned its shame.

00:29:48.980 --> 00:29:50.439
 The joy set before him.

00:29:50.439 --> 00:29:52.579
 Didn't take away the pain of the cross.

00:29:52.720 --> 00:29:53.740
 Didn't take away the hurt.

00:29:54.220 --> 00:29:54.639
 But it did.

00:29:54.919 --> 00:29:56.279
 As Scotty Smith has put it.

00:29:56.339 --> 00:29:57.240
 Did reshape it.

00:29:57.480 --> 00:29:58.619
 Did reshape the hope.

00:29:58.899 --> 00:29:59.319
 The hope.

00:30:03.399 --> 00:30:04.980
 For the joy set before him.

00:30:05.059 --> 00:30:05.859
 Endured the cross.

00:30:05.980 --> 00:30:06.819
 And scorned its shame.

00:30:06.899 --> 00:30:08.519
 Now seated at the right hand of God.

00:30:08.599 --> 00:30:09.359
 Consider Jesus.

00:30:10.859 --> 00:30:12.139
 Who sowed in tears.

00:30:12.140 --> 00:30:14.380
 Who reaped in joy.

00:30:14.480 --> 00:30:15.340
 Not just for himself.

00:30:16.540 --> 00:30:17.240
 But for you.

00:30:18.080 --> 00:30:18.640
 And for me.

00:30:18.700 --> 00:30:19.660
 That when we come to him.

00:30:19.720 --> 00:30:20.840
 And sow our tears in him.

00:30:21.380 --> 00:30:23.180
 We too might know that joy of the Lord.

00:30:23.259 --> 00:30:24.680
 That his joy might be in us.

00:30:25.140 --> 00:30:25.980
 And be complete.

00:30:26.120 --> 00:30:27.440
 And together with God's people.

00:30:28.240 --> 00:30:30.180
 And why wouldn't you be a member of God's people.

00:30:30.180 --> 00:30:31.820
 When you hear the promise of the Lord.

00:30:32.720 --> 00:30:33.720
 That the day is coming.

00:30:34.420 --> 00:30:35.560
 At the end of time.

00:30:35.660 --> 00:30:36.720
 When the Lord Jesus returns.

00:30:36.840 --> 00:30:38.420
 And the dwelling of God is with men.

00:30:40.080 --> 00:30:41.840
 And we read of that in Revelation 21.

00:30:41.839 --> 00:30:42.299
 Do we.

00:30:42.919 --> 00:30:43.299
 Good way.

00:30:43.459 --> 00:30:44.480
 They will be his people.

00:30:44.579 --> 00:30:46.220
 And God himself will be with them.

00:30:46.519 --> 00:30:47.259
 And be their God.

00:30:47.319 --> 00:30:47.879
 What will he do.

00:30:47.980 --> 00:30:48.799
 He will wipe away.

00:30:50.379 --> 00:30:51.099
 Every tear.

00:30:52.500 --> 00:30:53.859
 God himself will wipe away.

00:30:53.939 --> 00:30:55.079
 Every tear from their eyes.

00:30:55.159 --> 00:30:56.259
 There will be no more death.

00:30:56.759 --> 00:30:57.419
 Or mourning.

00:30:57.419 --> 00:30:58.359
 Or crying.

00:30:58.519 --> 00:30:58.919
 Or pain.

00:30:59.740 --> 00:31:01.319
 For the old order of things.

00:31:01.539 --> 00:31:02.299
 Has passed away.

00:31:04.059 --> 00:31:05.000
 And all God's people.

00:31:05.199 --> 00:31:06.000
 Shall say on that day.

00:31:06.079 --> 00:31:08.159
 The Lord has done great things for us.

00:31:08.899 --> 00:31:09.740
 And we are filled.

00:31:10.639 --> 00:31:11.159
 With joy.

00:31:11.160 --> 00:31:12.600
 Amen.

00:31:12.600 --> 00:31:12.779
 Amen.