WEBVTT

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 You know, if you will look around at people, just how they go about their daily life.

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 And I'm talking about people you know, people you see up close.

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 And then people you just know about.

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 You sort of observe them.

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 Isn't it true that most people are just focused on the here and now?

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 What they can see, what they can hear, what they can touch in the world around them.

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 Now that does not mean that most people are consciously trying to block God out of their life.

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 It certainly doesn't mean that most people intentionally live as if he does not exist.

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 A Gallup poll taken in 2016 asked a simple yes or no question, do you believe in God?

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 89% of Americans said yes.

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 Now, in one way, in 2016, I would think it would be lower.

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 But at the same time, it was one question, yes or no.

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 And a lot of people who said, yes, I believe in God.

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 It might not be the God of the Bible who's revealed himself in Jesus.

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 In fact, I'm sure their idea of God, the ideas of God would be varied.

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 But it is something that as late as 2016, 89% of Americans said they believed in God.

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 But there's a lot more than 11%, the 11% that didn't.

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 There's a lot more who go about their daily lives as if what happens in this world is everything.

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 And let's be honest.

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 Aren't there some days and some situations where we live like God is not real or God is not involved?

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 We're just doing the best we can, trying to figure it out as if we don't have a relationship with him.

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 Well, this is not how God created human beings to live.

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 The early church father, Augustine, profoundly stated why God made us and how that affects us in this prayer.

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 He said, you have made us for yourself and our hearts are restless until they can find rest in you.

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 Augustine's statement is a good summary of the book of Ecclesiastes.

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 But Solomon, the writer, goes further in describing the heart of a person who lives without God as more than just restless.

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 Solomon reveals, we've seen a little bit of it, we're going to see a lot more as we go through the book of Ecclesiastes.

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 Solomon reveals that when we leave God out of our lives, we're going to have more questions than answers.

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 We're going to find that there's just not a lot of satisfaction to be found in life.

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 We're going to find a lot of frustration.

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 Solomon repeatedly says that life lived under the sun as if God doesn't exist, has no lasting value or meaning.

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 I want you to understand, Solomon is not denying reality.

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 There's meaning in a lot of things we do.

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 He's talking about ultimate meaning.

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 He's talking about that which really satisfies you.

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 That which really makes sense of your life, not just now, but for always.

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 Chuck Swindoll explains why such a life with God left out has no value or meaning.

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 Look at it.

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 Solomon had everything he wanted and investigated everything that was visible under the sun.

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 But he found nothing that provided real meaning or satisfaction.

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 It seemed logical that the source of ultimate meaning and satisfaction must be invisible.

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 But how many people do you know who can see the invisible?

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 How many people can hear the inaudible?

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 An American Indian was walking down the street of New York City with a good friend who was from that city, lived their whole life there.

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 Well, as they were walking down the busy street, the Indian put his hand out to his friend and said, wait, stop.

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 Did you hear that?

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 His friend said, hear what?

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 He said, a cricket.

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 And his friend just laughed and said, what are you talking about?

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 You didn't hear a cricket in the middle of Manhattan?

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 All this noise?

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 There's no way that you heard a cricket.

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 Well, the friend just sort of grinned and said, watch.

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 And the friend was still in the midst of, you know, cars going everywhere, people yelling, horns honking.

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 He stopped.

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 He listened.

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 He slowly made his way across the street and there was this concrete planter with a tree growing in it.

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 And he got to it and he felt around on the mulch and he pulled out a cricket.

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 His friend could not believe it.

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 How in the world could you hear a cricket in this, all this that's going on?

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 And the Indian replied, it's just a matter of what you're listening for.

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 Let me show you.

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 Then he reached in his pocket and pulled out a handful of coins, quarters, nickels, dimes, pennies.

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 He held it up about shoulder high and just dropped them.

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 As soon as they all hit the concrete and that ping sounded, every head within a block turned and looked at that spot where they heard the money hit the ground.

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 The Indian looked at his friend with a grin and said, it's all about what you're listening for.

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 If we rarely see the invisible or hear the inaudible, it's because we're not looking for it.

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 We're not listening for it.

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 If we live life only under the sun, if we live life like it's just all up to us, like God doesn't even exist, we're going to find a lot of things in our life won't make sense.

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 And they certainly will not satisfy us.

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 And that is the message of Ecclesiastes.

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 I'm calling this series Discovering What Matters Most because that's what Solomon is trying to help us do throughout this book.

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 He's pointing out what matters most.

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 You have to excuse me.

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 He's pointing out what matters most by pointing out two things.

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 Number one, the many things that do not ultimately matter.

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 And that's the majority of the book.

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 Most of this book, Solomon is writing from the perspective of somebody who has no relationship with God.

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 He is writing because he probably experienced some of this himself toward the end of his life as king when he just blew it all.

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 Solomon wants us to learn from his mistakes.

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 Or at least from what he's telling us.

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 Solomon wants us to understand where we won't find that which we really want, really need to make our lives more purposeful.

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 And then he tells us the few things, but the important things that really do matter.

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 Let's look now at some of the things that matter to most people.

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 But Solomon learned firsthand they don't really, when all is said and done, they don't really matter.

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 Number one, the things in life that do not satisfy.

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 That's going to be from chapter 1, verse 12, through chapter 2, verse 23.

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 I put 22 as 23.

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 Think of what you'll read there.

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 We're not going to read all of these verses.

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 We're going to read some of them, but not all of them.

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 If you just sort of walk through those verses, that's sort of like a diary of Solomon's search for true satisfaction and meaning in life.

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 Let's look at it.

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 Number one, wisdom will not ultimately satisfy.

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 And he points that out in verse 12 and verse 16.

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 I want you to look at it.

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 I, the preacher, have been king over Israel and Jerusalem, and I applied my heart to seek and to search out by wisdom all that is done under heaven.

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 It is an unhappy business that God has given to the children of man to be busy with.

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 Look at verse 16.

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 I said in my heart, I have acquired great wisdom, surpassing all who were over Jerusalem before me.

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 And my heart has had great experience of wisdom and knowledge.

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 Solomon really did grow in wisdom and knowledge and understanding.

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 I'm going to guess most people in this room, you know that God gave Solomon a special gift of wisdom.

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 It's described in 1 Kings chapter 3.

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 At the beginning of his kingdom, as beginning of his reign as king, Solomon's heart was right with God.

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 God even asked him, what do you want?

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 I'll give you anything you want as king over my people.

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 And Solomon's reply was, I want to be wise.

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 I want you to give me wisdom so that I can serve your purpose, help your people.

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 And God gave it to him.

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 God gave him such wisdom that no one ever lived was wise like Solomon.

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 But that's not the only kind of wisdom he had.

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 Solomon studied life.

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 I mean, he was real, he was real like a scientist and a philosopher.

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 He tried things.

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 He thought through things.

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 He did research.

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 And as he did this, his worldly wisdom grew.

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 And that's not a slap at the kind of wisdom I'm talking about.

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 It's not contrary to God's wisdom.

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 You see, all truth is God's truth.

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 If something's true, it's just truth.

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 It's just the way God made things.

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 All truth is God's truth.

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 And so as Solomon studied and learned,

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 he grew wise about all kinds of things in this world.

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 But as time went on,

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 Solomon stopped thinking about how God was involved in his life and his kingdom.

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 Solomon started looking too much at just this world, life under the sun.

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 And his relationship with the Lord deteriorated.

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 He failed to use his wisdom in God-honoring ways.

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 Truth is, he started chasing women.

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 And women, many wives, 1 Kings 11 tells us,

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 they took him away from the Lord.

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 And they not only took him away from the Lord,

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 Solomon put his focus on false gods of these pagan women

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 that he wasn't supposed to have.

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 And it resulted in Solomon and his family

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 and the whole kingdom suffering disaster.

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 All because wise Solomon acted like a pure fool

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 as he got older in life.

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 Solomon even studied, he goes on in verse 17,

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 the opposites of sanity and wisdom, madness and folly.

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 Look at that, verse 17.

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 And I applied my heart to know wisdom and to know madness and folly.

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 I perceive that it is also but a striving after wind.

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 Solomon wanted to know everything, what's wise, what's not.

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 How wise people live, how fools live.

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 He wanted to learn from people's, what they knew and what they didn't know.

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 He wanted to learn from people's mistakes even.

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 But when all was said and done,

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 when you combined all this great learning,

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 he says it was like a striving after the wind

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 or it's like chasing the wind.

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 That's an impossibility.

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 You understand that.

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 You can't chase the wind.

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 You can't catch the wind.

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 Even if you could, what would you have?

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 That's his point.

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 It's futile.

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 It's futile.

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 But even more, let's look at verse 18.

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 For in much wisdom is much vexation or grief or pain or sorrow.

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 And he who increases knowledge increases sorrow.

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 Solomon learned much and grew in wisdom, but it didn't satisfy him.

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 In fact, he said all it did gave him pain and sorrow.

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 Now, this is not an excuse for you who are especially in high school

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 to go home and say all this studying, you know,

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 it just causes pain and sorrow in my life.

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 I'm going to quit studying.

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 That's not the point here now.

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 There's a right way to go about it.

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 Don't give up on it.

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 But this reminds us something here.

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 There's a lot of truth in that old saying, ignorance is bliss.

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 Sometimes the more you know, the more you stress.

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 Now, that doesn't mean we should go through life and be willfully ignorant,

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 put our heads in the sand and not try to know what's going on.

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 But let's face the fact, acquiring wisdom and knowledge,

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 it doesn't always solve our problems.

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 It sometimes adds to them.

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 And we can become very, very wise and knowledgeable about life,

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 but still not find true satisfaction.

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 That's what Solomon is talking about.

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 He discovered wisdom's not the answer.

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 So he moves on and tried something else.

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 We'll call this next section the pursuit of pleasure.

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 We see here, pleasure will not ultimately satisfy.

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 Solomon decided he's on a quest for what matters in life.

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 How can I make life meaningful?

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 Make life such that I want to get up every day and just seize the day.

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 He said, here's what I'm going to do.

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 I'm going to entertain myself to death.

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 And so he, look at it, verses 1, 2, and 3.

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 We're in chapter 2 now, verse 1.

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 I said in my heart, come now, I will test you with pleasure.

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 Enjoy yourself.

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 But behold, this also was vanity, futility, pointless.

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 I said of laughter, it is mad, and of pleasure, what use is it?

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 I searched with my heart how to cheer my body with wine,

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 my heart still guiding me with wisdom,

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 and how to lay hold on folly till I might see what was good

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 for the children of man to do under heaven during the few days of their life.

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 Solomon, think about it this way.

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 He's going to entertain himself.

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 So he goes to downtown Greenville.

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 He walks into a club to hear a comedian.

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 I love comedy.

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 Let's just go and, you know, maybe just sort of taking a time out,

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 hearing someone who's truly funny, being able to laugh.

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 Maybe that'll sort of laugh my troubles away.

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 He tried that.

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 He went to expensive wine bars and sampled their offerings.

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 Now, I want you to understand, Solomon didn't go wild, become a drunk.

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 Look at what it says in the middle of verse 3.

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 I searched with my heart how to cheer my body with wine,

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 my heart still guiding me with wisdom.

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 He didn't lose perspective.

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 He did exercise self-control.

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 He's just wanting to see what this experiment,

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 drinking more than usual, laughing more than usual,

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 what kind of effect that will have.

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 Now, again, this is not something that's knocking,

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 just the way we live life in this world.

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 But he found that wine and laughter didn't really change anything

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 about the way he understood life and was experiencing life,

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 which wasn't satisfying to him.

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 Next, he became self-absorbed and started all kinds of building programs.

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 He had the money.

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 He had the resources.

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 He could command people to do whatever he wanted.

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 So look at what he did, beginning in verse 4.

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 I made great works.

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 I built houses and planted vineyards for myself.

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 Now, I want you to notice.

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 Notice all the personal pronouns.

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 I, myself, my, me.

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 Look at it.

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 I made great works.

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 I built houses and planted vineyards for myself.

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 I made myself gardens and parks and planted in them all kinds of fruit trees.

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 I made myself pools from which to water the forest of growing trees.

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 He's doing good things.

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 He's doing things that will benefit other people.

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 We're not talking about evil things here.

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 Good things.

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 But it didn't satisfy him.

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 He wasn't content.

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 And so, he decided to forget restraint.

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 He started accumulating more of everything.

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 Slaves, musicians, and women.

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 Look at what it says in verses 7 and 8.

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 I bought male and female slaves and had slaves who were born in my house.

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 I had also great possessions of herds and flocks more than anyone who had been before me in Jerusalem.

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 I also gathered for myself silver and gold and the treasure of kings and provinces.

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 I got singers, both men and women, and many concubines.

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 The delight of the sons of man.

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 Solomon became a poster child of a man obsessed with money, wealth, power, sex.

00:19:34.720 --> 00:19:36.019
 Money, sex, and power.

00:19:38.000 --> 00:19:41.759
 Someone wrote a book about Solomon's downfall, and that was the title of it.

00:19:42.539 --> 00:19:44.720
 A Man of Money, Sex, and Power.

00:19:45.180 --> 00:19:47.680
 That's what he was experimenting with.

00:19:49.059 --> 00:19:50.579
 But it didn't satisfy him.

00:19:50.579 --> 00:19:54.679
 He had everything that a human being could ever want.

00:19:55.419 --> 00:19:56.879
 He had the money.

00:19:57.159 --> 00:19:57.839
 He had the power.

00:19:58.079 --> 00:19:58.960
 He had the resources.

00:20:00.579 --> 00:20:02.859
 But look at verse 9 through 11.

00:20:03.939 --> 00:20:08.899
 So I became great and surpassed all who were before me in Jerusalem.

00:20:09.539 --> 00:20:14.839
 Also, my wisdom remained with me, and whatever my eyes desired, I did not keep from them.

00:20:15.439 --> 00:20:17.539
 I kept my heart from no pleasure.

00:20:17.539 --> 00:20:24.399
 For my heart found pleasure in all my toil, and this was my reward for all my toil.

00:20:25.019 --> 00:20:29.019
 Then I considered all that my hands had done, and the toil I had expended in doing it.

00:20:29.619 --> 00:20:35.019
 And behold, all was vanity and a striving after wind.

00:20:35.720 --> 00:20:40.539
 And there was nothing to be gained under the sun.

00:20:40.539 --> 00:20:49.680
 Solomon is showing us that at the end of the day, if all we are concerned about and all we are putting our energies into,

00:20:49.899 --> 00:20:53.859
 our personal projects and possessions and pleasures,

00:20:54.859 --> 00:20:59.500
 once they run their course, we won't be content.

00:20:59.500 --> 00:21:03.500
 We will not find satisfaction.

00:21:04.599 --> 00:21:08.440
 We'll still be looking for that something else.

00:21:10.579 --> 00:21:14.279
 You know, sooner or later, based on what Solomon's telling us,

00:21:14.720 --> 00:21:17.180
 sooner or later, we've got to come to the discovery

00:21:17.180 --> 00:21:22.440
 that everything in this world that we own, that we build,

00:21:23.440 --> 00:21:26.700
 it's like a sandcastle on the beach.

00:21:28.660 --> 00:21:31.039
 It may be impressive.

00:21:31.980 --> 00:21:33.340
 It may be elaborate.

00:21:34.340 --> 00:21:36.120
 But it's not permanent.

00:21:36.119 --> 00:21:41.079
 Even if we have what our hearts desire.

00:21:41.319 --> 00:21:42.599
 And you have that.

00:21:43.659 --> 00:21:44.379
 You think about it.

00:21:46.659 --> 00:21:51.059
 There's always something that we really want at a point in time.

00:21:51.859 --> 00:21:53.639
 Maybe right now, there's just one thing.

00:21:54.259 --> 00:21:54.959
 Maybe it's a car.

00:21:55.059 --> 00:21:55.959
 Maybe it's a different house.

00:21:56.079 --> 00:21:57.739
 Maybe it's you fill in the blank.

00:21:58.939 --> 00:22:00.879
 And you think, you say, if I could just get it,

00:22:01.639 --> 00:22:03.899
 I'd be satisfied.

00:22:03.900 --> 00:22:06.640
 I wouldn't ask for anything else.

00:22:07.960 --> 00:22:09.759
 But then when you get it,

00:22:10.300 --> 00:22:13.280
 after a while, the new wears off.

00:22:14.360 --> 00:22:15.580
 Fizz dies down.

00:22:16.360 --> 00:22:18.060
 And it's no longer satisfying.

00:22:19.519 --> 00:22:23.000
 Solomon, he's searching.

00:22:24.259 --> 00:22:29.360
 But he just can't find that which really satisfies him.

00:22:29.840 --> 00:22:32.280
 And so he goes back to wisdom again.

00:22:32.279 --> 00:22:34.399
 But I don't need to be disappointed.

00:22:34.480 --> 00:22:34.839
 Look at it.

00:22:34.859 --> 00:22:36.319
 Verses 12 through 17.

00:22:37.019 --> 00:22:38.220
 Wisdom never satisfies.

00:22:38.940 --> 00:22:43.980
 Now, he knows that it's better to be a wise person than a fool.

00:22:44.139 --> 00:22:45.099
 Look at verse 13.

00:22:46.899 --> 00:22:50.099
 Then I saw that there is more gain in wisdom than in folly,

00:22:50.619 --> 00:22:53.680
 as there is more gain in light than in darkness.

00:22:53.680 --> 00:23:00.320
 It really is better to be a wise person than to be a fool.

00:23:01.840 --> 00:23:02.960
 It's just a fact.

00:23:04.840 --> 00:23:07.100
 He is not in any way saying,

00:23:07.660 --> 00:23:14.820
 it doesn't matter whether or not I seek to be wise and knowledgeable and understanding

00:23:14.820 --> 00:23:17.420
 and use that in good ways in life.

00:23:17.420 --> 00:23:20.720
 But ultimately,

00:23:21.320 --> 00:23:24.300
 the wisest person you know

00:23:24.300 --> 00:23:26.580
 and the most foolish person you know

00:23:26.580 --> 00:23:29.900
 are going to wind up the same way.

00:23:30.980 --> 00:23:31.560
 Dead.

00:23:33.380 --> 00:23:34.920
 He keeps coming back to this.

00:23:35.800 --> 00:23:38.259
 No one in this world lives forever.

00:23:38.880 --> 00:23:42.200
 No one lives forever under the sun.

00:23:42.200 --> 00:23:48.259
 Think about the wisest, smartest, most impressive person you know.

00:23:49.480 --> 00:23:50.720
 One day they're going to die

00:23:50.720 --> 00:23:52.700
 and they will not be remembered.

00:23:54.360 --> 00:23:56.400
 And you think about the dumbest person you know.

00:23:57.400 --> 00:24:00.140
 Just the biggest fool that you've ever met in your life.

00:24:01.200 --> 00:24:02.519
 They're going to die the same way

00:24:02.519 --> 00:24:04.900
 and nobody's going to remember them either.

00:24:05.000 --> 00:24:06.539
 That's what he's wanting us to understand here.

00:24:08.940 --> 00:24:10.259
 The wisest person who ever lived.

00:24:10.259 --> 00:24:17.339
 Lord, this pursuit is not going to satisfy us.

00:24:18.500 --> 00:24:20.019
 There's always going to be something missing.

00:24:20.920 --> 00:24:22.400
 We're always going to be restless

00:24:22.400 --> 00:24:27.839
 until we find our true rest in a relationship with God.

00:24:28.519 --> 00:24:31.180
 There's one more thing listed in Solomon's diary

00:24:31.180 --> 00:24:32.879
 about what didn't satisfy him.

00:24:33.160 --> 00:24:33.920
 That was his work.

00:24:34.000 --> 00:24:35.180
 Look at verses 18 through 23.

00:24:35.460 --> 00:24:36.460
 Work does not satisfy.

00:24:36.460 --> 00:24:39.460
 The point he makes in this section

00:24:39.460 --> 00:24:42.900
 is that all he has acquired

00:24:42.900 --> 00:24:45.740
 is going to be left to somebody else one day.

00:24:45.819 --> 00:24:46.660
 Look at verse 18.

00:24:47.579 --> 00:24:51.120
 I hated all my toil in which I toil under the sun,

00:24:51.799 --> 00:24:56.259
 seeing that I must leave it to the man who will come after me,

00:24:56.460 --> 00:25:00.720
 and who knows whether he will be wise or a fool.

00:25:00.720 --> 00:25:03.339
 You think about that.

00:25:04.860 --> 00:25:06.819
 Think about that, let's just say,

00:25:06.880 --> 00:25:08.620
 if you're middle-aged or older.

00:25:10.240 --> 00:25:11.059
 You've worked.

00:25:11.319 --> 00:25:12.740
 You've hopefully saved.

00:25:13.120 --> 00:25:14.579
 You may not be wealthy.

00:25:14.920 --> 00:25:17.500
 There may not be a whole lot that you're going to leave,

00:25:17.559 --> 00:25:18.579
 but you're going to leave something.

00:25:18.579 --> 00:25:23.899
 And let's just be honest now.

00:25:24.539 --> 00:25:27.220
 You're probably going to leave it to a child or a grandchild

00:25:27.220 --> 00:25:27.939
 or a niece or a nephew.

00:25:28.079 --> 00:25:29.179
 You're going to leave it to somebody you know.

00:25:30.639 --> 00:25:32.899
 Does the thought ever run through your mind?

00:25:33.980 --> 00:25:35.119
 Are they going to blow it?

00:25:36.980 --> 00:25:39.419
 Are they going to act foolishly

00:25:39.420 --> 00:25:42.680
 and lose in a matter of months

00:25:42.680 --> 00:25:47.680
 what I have worked and acquired for years?

00:25:50.060 --> 00:25:51.500
 Look at what he says in verse 19.

00:25:55.120 --> 00:25:57.320
 And who knows whether he will be wise or a fool,

00:25:57.320 --> 00:26:01.960
 yet he will be master of all for which I toil

00:26:01.960 --> 00:26:05.380
 and use my wisdom under the sun.

00:26:05.980 --> 00:26:08.480
 This is also vanity.

00:26:09.420 --> 00:26:15.440
 Solomon, even though he was wise,

00:26:16.600 --> 00:26:20.440
 he worked hard, both by hook and crook.

00:26:20.660 --> 00:26:21.960
 He gained a lot.

00:26:23.960 --> 00:26:27.039
 But the person who's going to inherit what he has,

00:26:29.800 --> 00:26:34.600
 he may be a fool who just goes through it too quickly.

00:26:35.920 --> 00:26:38.420
 And that really bothers him.

00:26:38.420 --> 00:26:41.200
 Somebody who just squanders it foolishly.

00:26:41.300 --> 00:26:42.279
 Look at verse 20 and 21.

00:26:42.519 --> 00:26:44.759
 He's also concerned that a lazy person would get it.

00:26:45.500 --> 00:26:46.100
 Verse 20.

00:26:47.000 --> 00:26:49.500
 So I turned about and gave my heart up to despair

00:26:49.500 --> 00:26:52.300
 over all the toil of my labors under the sun,

00:26:52.440 --> 00:26:55.200
 because sometimes a person who has toiled

00:26:55.200 --> 00:26:56.960
 with wisdom and knowledge and skill

00:26:56.960 --> 00:26:59.440
 must leave everything to be enjoyed

00:26:59.440 --> 00:27:02.640
 by someone who did not toil for it.

00:27:02.640 --> 00:27:04.780
 This is vanity and a great evil.

00:27:04.780 --> 00:27:09.940
 Solomon is thinking,

00:27:10.820 --> 00:27:12.200
 all this stuff

00:27:12.200 --> 00:27:16.480
 that cost me something,

00:27:17.020 --> 00:27:19.940
 it may fall into the hands of someone

00:27:19.940 --> 00:27:22.960
 who doesn't understand the value of work.

00:27:22.960 --> 00:27:26.340
 He'll get what he does not deserve.

00:27:29.299 --> 00:27:30.079
 Think about it.

00:27:32.140 --> 00:27:35.200
 Think about what he's saying here about what we have,

00:27:35.940 --> 00:27:37.720
 what we take pride in,

00:27:38.120 --> 00:27:39.480
 what we build up.

00:27:39.480 --> 00:27:44.299
 We have no control over what's going to happen

00:27:44.299 --> 00:27:45.279
 when we're gone.

00:27:46.000 --> 00:27:47.440
 Here's an encouraging way to think

00:27:47.440 --> 00:27:49.860
 of all you have and work for and achieved in life.

00:27:50.000 --> 00:27:51.579
 Look at what he says, David Gibson.

00:27:52.420 --> 00:27:54.259
 It is the people who follow us

00:27:54.259 --> 00:27:57.140
 who will have control over all our toil and effort.

00:27:57.480 --> 00:27:58.660
 Perhaps they will develop it,

00:27:58.759 --> 00:28:00.099
 perhaps they will destroy it.

00:28:00.339 --> 00:28:01.039
 But either way,

00:28:01.120 --> 00:28:03.960
 we will be dead and gone and soon forgotten.

00:28:03.960 --> 00:28:07.759
 So what does that mean for all we have achieved?

00:28:08.700 --> 00:28:09.819
 Not a lot.

00:28:11.000 --> 00:28:12.360
 That's the honest answer.

00:28:13.539 --> 00:28:15.200
 Solomon is intentionally painting

00:28:15.200 --> 00:28:16.819
 a very depressing picture

00:28:16.819 --> 00:28:18.880
 of life that is lived

00:28:18.880 --> 00:28:21.220
 with no concern for God,

00:28:21.319 --> 00:28:22.700
 for his way, for his will.

00:28:24.200 --> 00:28:26.539
 Did you notice from chapter 1, verse 15,

00:28:26.620 --> 00:28:28.720
 through here, verse 23 of chapter 2,

00:28:29.240 --> 00:28:31.980
 God's name has not been mentioned by design.

00:28:31.980 --> 00:28:35.140
 Solomon wants us to understand.

00:28:35.740 --> 00:28:37.579
 Life was never intended to be lived this way.

00:28:38.099 --> 00:28:39.640
 God didn't create us

00:28:39.640 --> 00:28:41.620
 and just turn us loose in this world

00:28:41.620 --> 00:28:42.940
 and live as if he does not exist.

00:28:45.059 --> 00:28:48.059
 You know, we can try to make sense out of life

00:28:48.059 --> 00:28:49.120
 doing a lot of things.

00:28:50.140 --> 00:28:51.940
 We can pursue, as he's been talking about,

00:28:52.019 --> 00:28:54.559
 education, hard work, pleasure,

00:28:55.099 --> 00:28:58.079
 but it will not satisfy.

00:28:58.079 --> 00:29:00.799
 It will not.

00:29:02.980 --> 00:29:04.139
 It will not.

00:29:05.460 --> 00:29:07.299
 Solomon was wiser, wealthier,

00:29:07.559 --> 00:29:09.159
 and more powerful than any of us,

00:29:09.359 --> 00:29:10.159
 and he tried it.

00:29:10.720 --> 00:29:12.720
 And he failed miserably.

00:29:13.899 --> 00:29:16.960
 Now, that's not the final word this morning.

00:29:17.859 --> 00:29:20.679
 We've looked at what doesn't work,

00:29:20.779 --> 00:29:21.439
 what doesn't matter.

00:29:21.619 --> 00:29:22.419
 Let's look quickly now.

00:29:22.619 --> 00:29:24.139
 The thing that does satisfy,

00:29:24.480 --> 00:29:26.379
 verses 24 through 26.

00:29:26.380 --> 00:29:28.120
 Let's read verse 24 first.

00:29:30.120 --> 00:29:31.620
 There's nothing better for a person

00:29:31.620 --> 00:29:33.040
 than he should eat and drink

00:29:33.040 --> 00:29:34.980
 and find enjoyment in his toil.

00:29:35.960 --> 00:29:38.640
 This also, I saw, was from the hand of God.

00:29:38.860 --> 00:29:40.160
 For apart from him,

00:29:41.100 --> 00:29:43.180
 who can eat or who can have enjoyment?

00:29:43.180 --> 00:29:47.820
 For to the one who pleases him,

00:29:48.299 --> 00:29:51.299
 God has given wisdom and knowledge and joy,

00:29:51.680 --> 00:29:54.200
 but to the sinner he has given the business

00:29:54.200 --> 00:29:55.700
 of gathering and collecting,

00:29:55.980 --> 00:29:58.600
 only to give to one who pleases God.

00:29:59.240 --> 00:30:02.940
 This also is vanity and a striving after wind.

00:30:04.340 --> 00:30:05.380
 It may be surprising,

00:30:05.519 --> 00:30:07.019
 but look at verses 24 and 25.

00:30:07.019 --> 00:30:10.839
 It may be surprising how God satisfies

00:30:10.839 --> 00:30:12.839
 our desires for joy and meaning

00:30:12.839 --> 00:30:17.720
 with some of life's simplest blessings.

00:30:18.720 --> 00:30:22.319
 Solomon's telling us here that God's good gifts,

00:30:23.259 --> 00:30:24.980
 things that you can really enjoy

00:30:24.980 --> 00:30:26.879
 and really get some satisfaction out of,

00:30:27.259 --> 00:30:29.500
 God, he's telling us that they're right here

00:30:29.500 --> 00:30:31.839
 in front of us every day.

00:30:31.839 --> 00:30:34.859
 The key is being able to see them.

00:30:36.339 --> 00:30:38.839
 The key is being able to enjoy

00:30:38.839 --> 00:30:42.319
 that they are actually gifts from God

00:30:42.319 --> 00:30:46.179
 that he has given us to enjoy today.

00:30:46.720 --> 00:30:48.179
 Take food for an example.

00:30:48.759 --> 00:30:49.759
 He talks about eating here.

00:30:50.579 --> 00:30:54.000
 We usually think of eating and drinking as necessities.

00:30:54.740 --> 00:30:56.839
 We think of it as, we enjoy eating,

00:30:57.079 --> 00:30:58.220
 but we think of it in terms of,

00:30:59.299 --> 00:31:00.659
 you know, I gotta have strength and energy

00:31:00.660 --> 00:31:02.700
 to do this or do that after I eat.

00:31:03.700 --> 00:31:05.660
 Sometimes we even say blessings

00:31:06.340 --> 00:31:08.040
 before we have a meal.

00:31:08.740 --> 00:31:09.840
 And we might ask God,

00:31:09.960 --> 00:31:10.800
 we thank him for this

00:31:10.800 --> 00:31:12.779
 and ask him to strengthen us

00:31:12.779 --> 00:31:14.440
 if we could better serve him

00:31:14.440 --> 00:31:15.800
 or strengthen us for this or that.

00:31:18.019 --> 00:31:19.460
 There's nothing wrong with that, by the way.

00:31:20.620 --> 00:31:22.400
 But Solomon is telling us,

00:31:23.759 --> 00:31:26.940
 see your food and drink

00:31:26.940 --> 00:31:32.080
 as a good gift that God has given you today.

00:31:32.620 --> 00:31:35.019
 And he wants you to enjoy it

00:31:35.019 --> 00:31:38.120
 just for the pleasure of it

00:31:38.120 --> 00:31:39.920
 as you eat it.

00:31:40.779 --> 00:31:43.160
 And as you sit there,

00:31:43.400 --> 00:31:44.340
 you look at it,

00:31:44.420 --> 00:31:44.940
 you eat it,

00:31:45.039 --> 00:31:45.920
 you enjoy it,

00:31:46.259 --> 00:31:46.580
 think,

00:31:46.740 --> 00:31:48.799
 this is a good gift from God.

00:31:49.620 --> 00:31:50.440
 Thank him.

00:31:51.600 --> 00:31:53.279
 Have a smile on your face.

00:31:53.279 --> 00:31:55.160
 Don't be a glutton,

00:31:55.279 --> 00:31:57.879
 but enjoy what he gives you

00:31:57.879 --> 00:31:59.819
 for the pleasure it brings you

00:31:59.819 --> 00:32:00.500
 at the moment,

00:32:01.259 --> 00:32:04.119
 not just the energy

00:32:04.119 --> 00:32:06.200
 that it'll provide for you

00:32:06.200 --> 00:32:07.899
 to do something else later on.

00:32:09.119 --> 00:32:10.740
 God gives us the ability

00:32:10.740 --> 00:32:11.960
 to develop wisdom,

00:32:12.500 --> 00:32:14.759
 to work and provide for ourselves

00:32:14.759 --> 00:32:15.539
 and others,

00:32:16.539 --> 00:32:19.980
 and experience many pleasures in life.

00:32:19.980 --> 00:32:23.160
 some things

00:32:23.160 --> 00:32:25.740
 we just need to do

00:32:25.740 --> 00:32:28.420
 and enjoy the moment.

00:32:29.400 --> 00:32:30.680
 And I'll always be thinking about

00:32:30.680 --> 00:32:32.620
 what's down the road

00:32:32.620 --> 00:32:34.900
 or what this is going to lead to.

00:32:36.400 --> 00:32:37.480
 Solomon tells us,

00:32:37.579 --> 00:32:38.440
 he's telling us in the past,

00:32:38.500 --> 00:32:39.259
 he's telling us today,

00:32:39.519 --> 00:32:40.259
 telling us in the future,

00:32:40.920 --> 00:32:42.519
 we're going to leave it all behind one day.

00:32:44.460 --> 00:32:45.680
 So right now,

00:32:45.680 --> 00:32:48.360
 we need to enjoy what we have.

00:32:49.980 --> 00:32:50.799
 Every day.

00:32:52.360 --> 00:32:53.740
 Learn to see it

00:32:53.740 --> 00:32:55.059
 and accept it

00:32:55.059 --> 00:32:58.079
 as a gift from God

00:32:58.079 --> 00:33:01.400
 to be used in this world.

00:33:01.519 --> 00:33:02.839
 You can't use it after this world.

00:33:03.839 --> 00:33:05.240
 But as you use it,

00:33:05.700 --> 00:33:06.740
 use it for his glory.

00:33:06.900 --> 00:33:08.279
 Use it for other people's good.

00:33:08.740 --> 00:33:10.660
 And use it as his child

00:33:10.660 --> 00:33:12.759
 who just loves using

00:33:12.759 --> 00:33:14.579
 gifts from your heavenly father.

00:33:14.579 --> 00:33:17.720
 One of my favorite philosophers

00:33:17.720 --> 00:33:18.699
 says this well,

00:33:19.339 --> 00:33:20.119
 Alan Jackson.

00:33:20.740 --> 00:33:22.480
 He describes this point well

00:33:22.480 --> 00:33:23.919
 in the opening line of his song,

00:33:24.199 --> 00:33:24.980
 The Older I Get.

00:33:25.539 --> 00:33:25.919
 He says,

00:33:26.000 --> 00:33:26.859
 The older I get,

00:33:26.939 --> 00:33:27.720
 the more I think.

00:33:28.099 --> 00:33:29.179
 You only get a minute.

00:33:29.319 --> 00:33:30.879
 Better live while you're in it

00:33:30.879 --> 00:33:32.259
 because it's gone in a blink.

00:33:33.779 --> 00:33:35.159
 That's the message of Solomon.

00:33:35.740 --> 00:33:37.179
 That's the message of Ecclesiastes.

00:33:39.359 --> 00:33:40.679
 And you don't have to get old

00:33:40.679 --> 00:33:41.720
 to understand that.

00:33:41.720 --> 00:33:44.759
 Solomon wants us to understand.

00:33:46.319 --> 00:33:47.460
 Life in this world

00:33:47.460 --> 00:33:49.440
 is just a minute.

00:33:51.240 --> 00:33:52.660
 And as Jackson says,

00:33:53.120 --> 00:33:54.059
 we need to learn to live

00:33:54.059 --> 00:33:55.000
 while we're in it.

00:33:56.180 --> 00:33:57.720
 Enjoy your wisdom,

00:33:57.940 --> 00:33:58.740
 your understanding.

00:33:59.339 --> 00:34:00.539
 Enjoy your food and drink.

00:34:00.839 --> 00:34:02.819
 Enjoy the simple gifts,

00:34:03.039 --> 00:34:05.200
 all the gifts that God gives you

00:34:05.200 --> 00:34:09.659
 because it will be gone in a blink.

00:34:09.659 --> 00:34:11.819
 And that's how God made the world.

00:34:13.299 --> 00:34:14.899
 These things that we have in the world

00:34:14.899 --> 00:34:15.899
 to be used in the world,

00:34:16.339 --> 00:34:16.839
 it's not,

00:34:17.019 --> 00:34:18.159
 these things are not eternal.

00:34:21.159 --> 00:34:22.279
 Augustine was right.

00:34:23.279 --> 00:34:25.779
 He said this to God,

00:34:26.519 --> 00:34:27.719
 You have made us for yourself

00:34:27.719 --> 00:34:28.940
 and our hearts are restless

00:34:28.940 --> 00:34:31.739
 until they can find rest in you.

00:34:31.739 --> 00:34:34.059
 I want to ask you,

00:34:34.639 --> 00:34:36.939
 have you found true rest,

00:34:37.579 --> 00:34:40.059
 peace, contentment

00:34:40.059 --> 00:34:42.979
 in a right relationship with God

00:34:42.979 --> 00:34:45.559
 through faith in Jesus Christ?

00:34:47.519 --> 00:34:48.139
 You know,

00:34:49.299 --> 00:34:51.179
 when Mainline sung that first song

00:34:51.179 --> 00:34:51.739
 this morning,

00:34:52.739 --> 00:34:54.679
 there was a reoccurring line

00:34:54.679 --> 00:34:56.519
 how Jesus changes everything.

00:34:57.739 --> 00:34:58.599
 And that's true.

00:34:58.599 --> 00:35:02.819
 When we're born again

00:35:02.819 --> 00:35:03.819
 by the Spirit of God,

00:35:04.639 --> 00:35:05.960
 we come to faith in Christ.

00:35:07.360 --> 00:35:09.299
 His Spirit lives in us.

00:35:10.299 --> 00:35:11.719
 And He changes us

00:35:11.719 --> 00:35:12.579
 from the inside out.

00:35:12.819 --> 00:35:13.619
 He changes the way

00:35:13.619 --> 00:35:14.699
 that we look at life.

00:35:15.759 --> 00:35:17.039
 He enables us

00:35:17.039 --> 00:35:18.599
 to see the invisible.

00:35:20.219 --> 00:35:20.980
 He's the one

00:35:20.980 --> 00:35:21.920
 who enables us

00:35:21.920 --> 00:35:23.860
 to hear the inaudible.

00:35:23.860 --> 00:35:26.740
 He's the one

00:35:26.740 --> 00:35:27.360
 that just changes

00:35:27.360 --> 00:35:28.820
 our whole perspective

00:35:28.820 --> 00:35:30.440
 on life.

00:35:32.460 --> 00:35:33.880
 If you don't know Christ

00:35:33.880 --> 00:35:34.760
 as your Lord and Savior,

00:35:36.039 --> 00:35:37.099
 I want to encourage you,

00:35:38.460 --> 00:35:39.740
 put your faith in Him now,

00:35:40.900 --> 00:35:41.780
 turn from your sin,

00:35:41.900 --> 00:35:43.160
 call upon Him to save you,

00:35:43.280 --> 00:35:44.099
 trust Him.

00:35:48.099 --> 00:35:49.599
 Live your life

00:35:49.599 --> 00:35:50.960
 the way God designed

00:35:50.960 --> 00:35:51.599
 for you to live.

00:35:51.599 --> 00:35:54.259
 yet right with Him

00:35:54.259 --> 00:35:55.279
 through faith in Jesus.

00:35:57.719 --> 00:35:59.759
 Trusting and resting in Him.

00:36:00.539 --> 00:36:01.460
 That is truly

00:36:01.460 --> 00:36:02.619
 the only way to live

00:36:02.619 --> 00:36:03.839
 and experience

00:36:03.839 --> 00:36:04.420
 a meaningful

00:36:04.420 --> 00:36:06.099
 and satisfying life now.

00:36:07.239 --> 00:36:08.259
 But also,

00:36:09.139 --> 00:36:09.980
 and more importantly,

00:36:10.819 --> 00:36:11.299
 the only way

00:36:11.299 --> 00:36:11.960
 to experience

00:36:11.960 --> 00:36:12.679
 a meaningful

00:36:12.679 --> 00:36:13.880
 and satisfying

00:36:13.880 --> 00:36:14.980
 eternity.

00:36:16.279 --> 00:36:17.380
 Would you pray with me?

00:36:18.239 --> 00:36:18.679
 Dear God,

00:36:18.679 --> 00:36:23.399
 all of us

00:36:23.399 --> 00:36:23.879
 in this room

00:36:23.879 --> 00:36:24.639
 can understand

00:36:24.639 --> 00:36:28.539
 that living life

00:36:28.539 --> 00:36:29.419
 in this world

00:36:29.419 --> 00:36:30.679
 as if this world

00:36:30.679 --> 00:36:31.179
 is it

00:36:31.179 --> 00:36:33.619
 does not satisfy.

00:36:35.980 --> 00:36:36.819
 Most of us

00:36:36.819 --> 00:36:37.359
 have tried

00:36:37.359 --> 00:36:38.239
 various things

00:36:38.239 --> 00:36:38.819
 and found that

00:36:38.819 --> 00:36:39.379
 to be true.

00:36:40.899 --> 00:36:41.460
 But Lord,

00:36:41.519 --> 00:36:42.299
 even though we know it,

00:36:42.359 --> 00:36:43.480
 we do that so often.

00:36:44.679 --> 00:36:45.480
 So show us,

00:36:45.679 --> 00:36:45.719
 Father,

00:36:45.799 --> 00:36:46.679
 the futility,

00:36:46.679 --> 00:36:48.099
 the foolishness,

00:36:48.239 --> 00:36:49.259
 the pointlessness

00:36:49.259 --> 00:36:51.460
 of such a life.

00:36:53.279 --> 00:36:53.599
 Dear God,

00:36:53.779 --> 00:36:55.779
 help us

00:36:55.779 --> 00:36:56.440
 in this room

00:36:56.440 --> 00:36:58.980
 who are your children

00:36:58.980 --> 00:37:01.799
 to start looking

00:37:01.799 --> 00:37:03.940
 for that

00:37:03.940 --> 00:37:05.259
 which cannot be seen.

00:37:07.139 --> 00:37:07.759
 Help us,

00:37:07.839 --> 00:37:08.139
 dear God,

00:37:08.179 --> 00:37:09.239
 to start listening

00:37:09.239 --> 00:37:10.919
 for that

00:37:10.919 --> 00:37:11.399
 which cannot

00:37:11.399 --> 00:37:12.719
 be heard

00:37:12.719 --> 00:37:14.299
 audibly.

00:37:14.300 --> 00:37:17.420
 help us,

00:37:17.620 --> 00:37:17.640
 Father,

00:37:17.680 --> 00:37:18.420
 to start looking

00:37:18.420 --> 00:37:19.060
 for you

00:37:19.060 --> 00:37:19.519
 and seeing

00:37:19.519 --> 00:37:20.340
 how you are

00:37:20.340 --> 00:37:20.840
 involved

00:37:20.840 --> 00:37:21.820
 in all the details

00:37:21.820 --> 00:37:22.640
 of our lives.

00:37:23.320 --> 00:37:23.660
 Help us

00:37:23.660 --> 00:37:24.480
 to trust you

00:37:24.480 --> 00:37:27.360
 and not give up,

00:37:28.420 --> 00:37:28.980
 persevere.

00:37:29.940 --> 00:37:30.460
 Help us

00:37:30.460 --> 00:37:31.340
 to obey you,

00:37:31.660 --> 00:37:32.100
 to trust that

00:37:32.100 --> 00:37:32.539
 you're always

00:37:32.539 --> 00:37:33.160
 the right way

00:37:33.160 --> 00:37:33.480
 and we're going

00:37:33.480 --> 00:37:35.000
 to do by your grace

00:37:35.000 --> 00:37:35.660
 with your help

00:37:35.660 --> 00:37:36.780
 the right way

00:37:36.780 --> 00:37:37.760
 no matter what.

00:37:39.420 --> 00:37:39.800
 Father,

00:37:39.880 --> 00:37:40.200
 if there's people

00:37:40.200 --> 00:37:40.539
 in this room

00:37:40.539 --> 00:37:41.360
 who are not Christians,

00:37:41.560 --> 00:37:42.280
 call them to faith

00:37:42.280 --> 00:37:43.000
 in Jesus now.

00:37:43.000 --> 00:37:44.420
 Help them

00:37:44.420 --> 00:37:44.980
 to understand

00:37:44.980 --> 00:37:45.739
 that life

00:37:45.739 --> 00:37:46.320
 will never

00:37:46.320 --> 00:37:47.780
 work

00:37:47.780 --> 00:37:49.199
 as you intend

00:37:49.199 --> 00:37:50.980
 when you're

00:37:50.980 --> 00:37:51.619
 left out.

00:37:53.300 --> 00:37:53.940
 So help them,

00:37:54.019 --> 00:37:54.239
 dear God,

00:37:54.280 --> 00:37:54.599
 to truly

00:37:54.599 --> 00:37:56.139
 turn from their sin

00:37:56.139 --> 00:37:57.579
 and put their

00:37:57.579 --> 00:37:58.239
 trust in Jesus.

00:38:00.300 --> 00:38:00.800
 Help them

00:38:00.800 --> 00:38:01.179
 to understand

00:38:01.179 --> 00:38:01.699
 that when he died

00:38:01.699 --> 00:38:02.099
 on the cross

00:38:02.099 --> 00:38:02.500
 he actually

00:38:02.500 --> 00:38:03.619
 took their punishment,

00:38:03.800 --> 00:38:04.320
 paid the penalty

00:38:04.320 --> 00:38:04.980
 for their sins

00:38:04.980 --> 00:38:05.960
 and through faith

00:38:05.960 --> 00:38:06.260
 in him

00:38:06.260 --> 00:38:07.179
 they can be forgiven,

00:38:07.820 --> 00:38:08.960
 given a new start,

00:38:09.179 --> 00:38:09.900
 a fresh start

00:38:09.900 --> 00:38:10.400
 in life,

00:38:10.400 --> 00:38:13.119
 a fresh perspective

00:38:13.119 --> 00:38:13.780
 on life.

00:38:15.240 --> 00:38:15.539
 Help them

00:38:15.539 --> 00:38:15.900
 to make that

00:38:15.900 --> 00:38:16.539
 commitment now.

00:38:17.700 --> 00:38:18.200
 And in an attitude

00:38:18.200 --> 00:38:18.619
 of prayer

00:38:18.619 --> 00:38:19.579
 let's just obey the Lord,

00:38:19.660 --> 00:38:20.300
 do what he's telling us

00:38:20.300 --> 00:38:20.579
 to do,

00:38:20.619 --> 00:38:21.220
 all of us,

00:38:21.360 --> 00:38:22.500
 Christians and unbelievers,

00:38:23.599 --> 00:38:24.420
 as God speaks

00:38:24.420 --> 00:38:24.940
 you obey.

00:38:25.660 --> 00:38:26.440
 If I could help you

00:38:26.440 --> 00:38:26.780
 I'll be here

00:38:26.780 --> 00:38:27.180
 at the front.

00:38:27.180 --> 00:38:27.280
 Amen.

00:38:27.820 --> 00:38:28.180
 Amen.

00:38:28.180 --> 00:38:28.680
 Amen.

00:38:28.680 --> 00:38:29.180
 Amen.

00:38:29.180 --> 00:38:29.240
 Amen.

00:38:29.240 --> 00:38:29.320
 Amen.

00:38:29.320 --> 00:38:29.380
 Amen.

00:38:29.380 --> 00:38:29.420
 Amen.

00:38:29.420 --> 00:38:29.460
 Amen.

00:38:29.460 --> 00:38:29.519
 Amen.

00:38:29.519 --> 00:38:29.619
 Amen.

00:38:29.619 --> 00:38:29.760
 Amen.

00:38:29.760 --> 00:38:29.820
 Amen.

00:38:29.820 --> 00:38:29.840
 Amen.

00:38:29.840 --> 00:38:29.900
 Amen.

00:38:29.900 --> 00:38:29.940
 Amen.

00:38:29.940 --> 00:38:30.400
 Amen.

00:38:30.400 --> 00:38:30.440
 Amen.

00:38:30.440 --> 00:38:30.460
 Amen.

00:38:30.460 --> 00:38:30.539
 Amen.

00:38:30.539 --> 00:38:30.980
 Amen.

00:38:30.980 --> 00:38:31.460
 Amen.

00:38:31.460 --> 00:38:31.519
 Amen.

00:38:31.519 --> 00:38:31.559
 Amen.

00:38:31.559 --> 00:38:31.619
 Amen.

00:38:31.619 --> 00:38:31.660
 Amen.

00:38:31.660 --> 00:38:32.579
 Amen.

00:38:32.579 --> 00:38:32.619
 Amen.

00:38:32.619 --> 00:38:32.660
 Amen.

00:38:32.660 --> 00:38:32.680
 Amen.

00:38:32.680 --> 00:38:33.619
 Amen.