WEBVTT

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 There's a few years ago, there was a man who came to the church seeking ordination,

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 seeking a church where he could train for ordination. And he told me that he was an

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 evangelical and he knew that I'm an evangelical. I'm one of those bad guys, if you haven't figured

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 that out. That he said, you know, George, I've been going to this other church and I'm convinced

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 I have a calling to be a minister. And the problem is, George, that the minister in that

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 church is very, very liberal and he's prejudiced against me and doesn't like me. And so I said,

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 well, you know, come to St. Albans, I'll give you a shot, you know, like get involved in the church,

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 we'll meet regularly and I'll see if I'm able to give you some type of a recommendation on towards

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 ordained ministry. And what ended up happening is that he presumed upon the fact that he claimed to

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 be an evangelical. And he thought, oh, I was an evangelical. I mean, I am an evangelical.

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 And he thought that that sort of connection would allow him to coast, he presumed. And so

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 he never did any of the things I said he should do. When he occasionally would take on a task,

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 he'd drop it and he'd go weeks and weeks without even coming to church. And so finally one day,

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 after this had been going on, you know, I'd given him some warnings and stuff like this and

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 encouragements and, you know, tried to listen and all that. And then finally one day he came and said,

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 you know, George, I need you to write me a good letter of recommendation so I can begin this program.

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 I said to him, I'm sorry, I can't write you a good letter of, actually a letter of recommendation.

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 This is what I'll write. And he was furious with me. Now, by the way, folks, if you ask somebody,

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 if you need a letter of recommendation from someone and they're not going to give it to you,

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 don't get furious with them because you've just proved to the person

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 why you shouldn't, why they shouldn't have given you a letter of recommendation.

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 Like if they had any doubts, you just removed it by getting angry at them, you know.

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 And so he gets angry at me. And at first I'm a little bit taken aback at all this

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 anger coming at me. And I'm a Canadian. I start to feel guilty

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 that, you know, maybe it's justified.

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 And then I said to myself, it was like the Holy Spirit said, one moment, George.

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 He needs a recommendation, not you.

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 He's the one who didn't come to church. He's the one who didn't do anything you said.

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 And he's the one who screwed up every time you asked him to do something.

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 And so I said to him, you know, listen, this is what's gone on.

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 And he had literally just presumed that because he's an evangelical

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 and he could have glowing descriptions of how God had worked in his life

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 and all of these wonderful things that he'd accomplished,

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 and he knew all the right lingo and he just presumed that that would mean

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 that I would give him a free pass.

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 And I wouldn't and I didn't.

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 And he couldn't get into seminary or anywhere or go towards ordination

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 without his pastor giving him a letter of recommendation.

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 The sin of presumption is a deadly spiritual disease.

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 And it's a sin that can befall anybody.

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 Just because you're an Anglican or because you're a minister or you're a bishop

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 or you're a theologian or an evangelical or a charismatic or an Anglo-Catholic

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 or a prayer book Anglican or from Sydney diocese or not from Sydney diocese.

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 None of these things ultimately matter.

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 And there's lots of people that we might begin thinking that we have this faith

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 and assurance in Christ.

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 But really what it is, it's the sin of presumption.

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 And Paul, those of you who've been here over the last few weeks,

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 you know we've been going through 1 Corinthians 8, 9, and 10.

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 And looming over all of these chapters is Paul dealing with the church in Corinth

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 and a group of super spiritual people who want to be able to go to idol temples and eat.

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 They want to be able to go in and either they themselves or their friends will have the animals sacrificed,

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 offered to a god, some prayers said, and they can sit there and have a nice relaxing meal

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 because idol temples in the ancient world were the five-star restaurants of the ancient world.

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 And they were also the four-star, three-star, two-star, and one-star restaurants of the ancient world.

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 They were the restaurants of the ancient world.

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 And they wanted to be able to go and hang out with their friends and have a nice meal.

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 And it's causing problems.

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 And they've written Paul a letter.

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 And Paul, in 8, 9, and 10 of 1 Corinthians, has been dealing with this.

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 And Paul could have just began by saying, no, next question.

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 But as we know over the last few weeks that Paul searches and just the word of God moves into the lives of the church of Corinth

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 and us if we listen and pries out the deeper spiritual issues that would be behind such questions.

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 And such slogans.

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 And today, before Paul finally gives his unqualified no, he first deals with presumption.

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 And he deals with the faithfulness of God, the possibility of repentance, and the nature of true faith.

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 So we're going to use our Bibles.

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 I invite you to turn in them to 1 Corinthians chapter 10.

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 And the first four verses, the word all happens time and time again.

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 And what Paul is doing here, what the scripture is doing here, is it's recording the story of these mighty acts that God did to create the nation of Israel.

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 And you go back and read the book of Exodus.

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 And it describes how when the people of Israel were led out in Egypt, there was a cloud that led them by day and a pillar of fire by night.

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 And it led them to the Red Sea.

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 And the Red Sea parted before them.

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 And they walked through the Red Sea, got to the other side.

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 The Pharaoh's army followed into the Red Sea.

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 And the waves collapsed.

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 And Pharaoh's army was destroyed.

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 And the people of Israel were able to head towards the promised land.

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 But if you go on and read the book of Exodus, they come to the very edge of the promised land.

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 And Moses thinks to himself, I have this fantastic idea.

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 I'm going to send 12 people in to scout the land.

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 And they're going to come back with glowing reports.

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 And all of the people of Israel, they're not going to sort of trust, you know, in the pillar of fire and all of that other stuff.

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 But the 12 reports will really help them to feel enabled to go into the promised land.

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 And the 12 men come back and 10 of them say, don't go into the promised land.

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 The promised land, the people are rich, they're smart, they're powerful, they're well-armed.

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 And there's even giants amongst them.

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 They're going to whoop us if we go there.

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 Let's not go there.

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 And there are only two men who said, no, no, no, no, no, no, no, no, no, no, no.

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 Our God is faithful.

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 He can do it.

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 People of Israel listened to the 10 rather than the 2.

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 And so Paul begins by looking at Israel's history and saying, you know, think about it, like, just think about it for a second.

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 Could you imagine what it must have felt to actually have God send a pillar of fire ahead of you at night and a cloud by day to literally guide you?

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 Just imagine what it would have been like to have stood by the Red Sea and see it part, walk through.

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 I think it's in the Disney cartoon version or the DreamWorks cartoon version, seeing the fishes in the walls and get to the other side and see it collapse.

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 Like, it would have been just a spectacular miracle.

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 And Paul said that these things, in a sense, they were signs that God's hand was upon Israel.

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 In a sense, they're like the Israelite equivalent to baptism in Holy Communion.

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 And yet, after all of these powerful things that happened to all of them, listen to what he says in verse 5.

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 But with most of them, God was not well pleased, for their bodies were scattered in the wilderness.

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 And it's supposed to be a shock.

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 You read this summary, you think of all the wonderful things that happened, you think of the manna, you think of all those spectacular things that God had done.

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 And yet, with most of them, God was not well pleased, for their bodies were scattered in the wilderness.

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 In fact, if you remember from the book of Exodus, only two of the adults who were led out of Egypt from bondage, only two of them, the two men who trusted God in their report, were the only two who were to make it into the promised land.

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 The type of presumption that Paul was dealing with was that there was a group of people in Corinth who said,

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 Listen, this is a fantastic deal, this Christian faith.

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 You get baptized.

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 You go to have communion every Sunday.

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 And then everything is permissible.

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 Like, it's a fantastic deal.

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 Get baptized?

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 That's not too much bother.

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 You know, a little bit of preparation.

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 Get baptized.

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 You know, but then it's like the seal of God upon your life.

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 You just have communion every week.

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 And then, in fact, Paul, later on in chapter 10, he repeats the big slogan of the church in Corinth, which is,

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 Everything is permissible.

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 And Paul is saying, you take presumption in communion and in baptism.

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 You take presumption.

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 You combine it with a really wrong idea.

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 Everything is possible.

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 Everything is permissible.

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 And what you have is you are on your way to destruction.

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 That's what he says.

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 You take presumption.

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 I speak in tongues.

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 I'm an evangelical.

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 I memorize 853 passages in the Bible.

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 I am an Anglican.

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 I am a priest.

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 I am a bishop.

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 I am a theologian.

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 You know, I am a victim.

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 I am a nice guy.

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 I am rich.

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 I am success.

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 It doesn't matter what the presumption is.

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 In their case, it was baptism and Holy Communion.

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 In our case, it can be whatever.

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 But you combine presumption with false belief, and it leads you to destruction.

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 It leads me to destruction.

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 And that's what Paul is warning them about.

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 And so then he continues on with a series of warnings, all from Israel's history, and

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 it culminates in verse 11, where he says this.

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 Now, these things, all these things happened to them as examples.

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 Actually, the word in Greek is as types.

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 And they were written for our admonition.

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 They were both historically true in the past, but they were more than just historically true.

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 They were also things which are examples to us.

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 They were written for our admonition on whom the ends of the ages have come.

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 Christ changed everything.

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 Here's the warning.

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 Therefore, let him who thinks he stands take heed lest he fall.

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 No temptation has overtaken you except such as is common to man and woman.

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 But God is faithful, who will not allow you to be tempted beyond what you are able,

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 but with the temptation will also make the way of escape that you may be able to bear it.

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 Some of you get the diocesan newspaper, the Anglican diocesan newspaper.

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 For some reason, they thought that a good way to spend almost a whole page was to publish smear letters about St. Albans.

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 It's the second time in a row, two months in a row, that they've devoted a significant amount of the diocesan newspaper to smear us.

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 I don't quite know why they think that's a good use of our letters.

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 Of course, when I first read it, I'm wounded in my spirit because I'm a Canadian.

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 And so I want to be nice, and I like people who think I'm nice.

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 And most of the time, I think I am pretty nice, and it hurts me to see that.

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 But, you know, then I realized, you know, there's people, obviously, who have 18 reasons why they don't like me,

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 or they have 18 reasons why they don't like St. Albans.

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 And if they read those articles, well, now they have 19 reasons, okay?

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 But they already, they began with 18 reasons why they didn't like us.

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 And, you know, the people who know the church and know what we try to stand for and our desire to follow Christ,

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 they also will just be wounded and grieved in their spirit to see this, and they'll pray for us.

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 The reason I'm mentioning this is this.

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 Paul here is saying that because God is unfailingly faithful towards us, repentance is always possible.

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 God does not look at you and me and have 18 reasons why he dislikes us,

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 and he's just sitting up there in heaven thinking, okay, 19's going to come any moment.

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 You know, 20's going to come any moment.

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 And, you know, we can have enemies who have all sorts of reasons they don't like us,

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 and as more things, they get more and more evidence as to why we're not likable types of people.

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 And then there's people who sort of try to maintain a cool distance,

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 and they're sort of always weighing things in the balance.

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 And then there are people who love us and know us, and they're always, in a sense, rooting for us,

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 and they grieve when we fall, and they pray that we will stand, and they will pray that we will prosper.

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 And you know what? God is like those people, not like the people who have all sorts of reasons they don't like us.

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 And Paul is saying in verse 13,

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 because God is unfailingly faithful,

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 it means that his faithfulness will never come to an end.

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 It will never tire. It will never peter out.

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 It will never be overcome by something else.

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 God is unfailing and unstopping,

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 and he is unstopping in being faithful and loving and desiring the best for us,

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 always desiring that we will repent.

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 And because God is so rock-solid, faithful,

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 friends,

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 there is always a possibility in your life,

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 and that possibility is always repentance.

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 It doesn't matter how far you have fallen,

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 how deep you have sunk,

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 how many times you have rebelled,

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 how many times you have failed.

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 It doesn't matter the mess that you have made of your life,

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 because God is faithful,

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 repentance is always a possibility.

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 Amen.

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 I know it's not very Anglican,

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 but isn't that something you should say amen to?

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 Amen.

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 God is always completely faithful,

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 and because of that,

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 no matter what happens to Sinclair,

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 no matter what happens to you,

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 I can repent.

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 That is such good news.

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 And you see,

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 Calvin has this wonderful line,

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 John Calvin,

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 not Calvin and Hobbes,

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 John Calvin.

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 I have to confess that when Calvin and Hobbes was in the papers,

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 I read far more Calvin and Hobbes than John Calvin.

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 But John Calvin,

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 the theologian,

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 he has this wonderful line that,

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 you know,

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 there's a lot of people,

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 and what they have is nonchalance.

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 And nonchalance is a form of presumption.

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 And what they do is,

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 they just go around with this unbelievable,

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 inflated,

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 they're a legend in their own mind,

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 they think they're unstoppable,

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 they think that nothing will touch them,

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 they completely and utterly ignore dangers,

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 and they mistake that that is a profound sense of faith.

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 And all it is,

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 is nonchalance and presumption.

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 And this text is helping us to enter into this profound mystery

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 that God does not want us to be always uncertain

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 about how we stand with him.

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 Because remember,

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 Paul doesn't say,

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 because there's something fantastic about me or you,

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 therefore repentance is always a possibility.

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 He says,

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 no,

00:15:48.659 --> 00:15:50.799
 it's because God is so faithful

00:15:50.799 --> 00:15:53.579
 that repentance is always a possibility.

00:15:54.240 --> 00:15:54.740
 And so,

00:15:55.600 --> 00:15:57.939
 the assurance that God wants to have us

00:15:57.939 --> 00:15:59.620
 is that as we grow in faith,

00:15:59.679 --> 00:16:00.819
 as we have faith in Christ,

00:16:01.120 --> 00:16:02.079
 as we grow in faith,

00:16:02.460 --> 00:16:03.759
 we learn every,

00:16:03.919 --> 00:16:06.399
 we have this possibility of learning more and more and more

00:16:06.399 --> 00:16:11.079
 that his word and his promises are absolutely sure.

00:16:11.799 --> 00:16:14.179
 And because his word and promises are sure,

00:16:14.500 --> 00:16:17.659
 because the Holy Spirit is real and moves in our lives,

00:16:17.879 --> 00:16:22.360
 we can step out and accomplish things beyond our imagining.

00:16:23.799 --> 00:16:25.379
 And so on one level,

00:16:25.480 --> 00:16:28.679
 the assurance of faith is a looking to his word,

00:16:29.079 --> 00:16:30.120
 trusting Christ,

00:16:30.439 --> 00:16:32.000
 being open to the Holy Spirit,

00:16:32.360 --> 00:16:35.120
 stepping out and accomplishing impossible things.

00:16:35.120 --> 00:16:37.560
 But at the same time that that's happening,

00:16:38.000 --> 00:16:40.340
 true faith teaches Sinclair

00:16:40.340 --> 00:16:42.279
 that in my flesh,

00:16:42.659 --> 00:16:44.620
 I can accomplish nothing.

00:16:45.799 --> 00:16:49.580
 And that's why you have this profound mystery in the scriptures

00:16:49.580 --> 00:16:52.399
 that Paul could stand before emperors,

00:16:52.600 --> 00:16:53.940
 stand before the Sanhedrin,

00:16:54.080 --> 00:16:56.560
 stand before crowds who were going to stone him.

00:16:56.840 --> 00:16:58.679
 He could bring the gospel to Europe.

00:16:58.879 --> 00:17:00.779
 He could accomplish all of these things.

00:17:01.000 --> 00:17:02.279
 And at the end of his life,

00:17:02.279 --> 00:17:04.480
 he could say that he is the chief of sinners.

00:17:05.119 --> 00:17:08.779
 Because he had the assurance of faith

00:17:08.779 --> 00:17:09.539
 that on one level,

00:17:09.619 --> 00:17:10.719
 he's trusting in Christ,

00:17:11.079 --> 00:17:12.159
 trusting in his word,

00:17:12.639 --> 00:17:14.139
 trusting in the upward call of God,

00:17:14.339 --> 00:17:15.519
 trusting in the Holy Spirit.

00:17:15.759 --> 00:17:16.879
 And as he trusts in this,

00:17:17.019 --> 00:17:18.539
 God allows him to see himself

00:17:18.539 --> 00:17:20.259
 and he allows us to see ourselves.

00:17:20.459 --> 00:17:21.119
 And we say,

00:17:21.500 --> 00:17:22.439
 gosh,

00:17:22.500 --> 00:17:24.339
 I am so weak in my flesh.

00:17:25.199 --> 00:17:27.799
 And this combination of trusting in the word

00:17:27.799 --> 00:17:29.980
 and this true knowledge of ourselves

00:17:29.980 --> 00:17:31.639
 does not lead us to despair,

00:17:31.960 --> 00:17:33.519
 but leads us to say,

00:17:34.079 --> 00:17:36.940
 thank you, Father, for sending a savior.

00:17:39.399 --> 00:17:40.519
 Thank you, Jesus.

00:17:41.539 --> 00:17:43.139
 That is not presumption.

00:17:43.460 --> 00:17:44.720
 It is assurance.

00:17:45.460 --> 00:17:47.259
 God does not want you to be in doubt.

00:17:47.839 --> 00:17:50.099
 He wants you to know his son,

00:17:50.519 --> 00:17:52.039
 know his faithfulness,

00:17:52.180 --> 00:17:53.039
 and grow in him

00:17:53.039 --> 00:17:54.279
 and do great things

00:17:54.279 --> 00:17:55.440
 to bring God glory.

00:17:56.379 --> 00:17:57.599
 Not out of presumption,

00:17:57.980 --> 00:17:58.759
 but out of assurance.

00:17:59.899 --> 00:18:01.440
 And verse 13

00:18:01.440 --> 00:18:03.259
 is a verse well worth memorizing.

00:18:03.379 --> 00:18:03.899
 That's the one that,

00:18:04.039 --> 00:18:04.960
 it's sort of in a sense,

00:18:05.059 --> 00:18:06.680
 the whole first 22 verses

00:18:06.680 --> 00:18:07.559
 of chapter 10

00:18:07.559 --> 00:18:08.180
 are,

00:18:08.319 --> 00:18:09.339
 the linchpin of it

00:18:09.339 --> 00:18:10.500
 is this declaration

00:18:10.500 --> 00:18:11.980
 of whom God is

00:18:11.980 --> 00:18:13.759
 and the possibility of repentance

00:18:13.759 --> 00:18:16.680
 and the promise of God's presence

00:18:16.680 --> 00:18:18.019
 in even the hardest times.

00:18:18.019 --> 00:18:19.900
 And just as Paul has gone

00:18:19.900 --> 00:18:20.920
 from warning us

00:18:20.920 --> 00:18:22.599
 to reminding us,

00:18:22.859 --> 00:18:23.839
 now he gives us

00:18:23.839 --> 00:18:25.220
 the fundamental message

00:18:25.220 --> 00:18:26.859
 to the end of all of this discussion

00:18:26.859 --> 00:18:27.619
 about idolatry

00:18:27.619 --> 00:18:28.220
 and he says,

00:18:28.960 --> 00:18:29.400
 flee.

00:18:31.400 --> 00:18:32.980
 Flee idolatry.

00:18:33.500 --> 00:18:34.799
 Listen to verse 15.

00:18:36.539 --> 00:18:37.680
 Therefore, my beloved,

00:18:38.720 --> 00:18:41.019
 flee idolatry.

00:18:41.940 --> 00:18:42.039
 Now,

00:18:42.940 --> 00:18:43.420
 you know,

00:18:43.480 --> 00:18:44.619
 what he's saying here is this,

00:18:44.920 --> 00:18:46.599
 and Paul says the same thing

00:18:46.599 --> 00:18:50.119
 about sexual immorality

00:18:50.119 --> 00:18:51.019
 in chapter 6.

00:18:51.419 --> 00:18:51.759
 He said,

00:18:51.859 --> 00:18:53.319
 don't be like a lot of kids

00:18:53.319 --> 00:18:54.099
 in the spring

00:18:54.099 --> 00:18:57.099
 or in the early stages of winter

00:18:57.099 --> 00:18:58.519
 where they see a big,

00:18:58.559 --> 00:18:59.480
 big, big puddle

00:18:59.480 --> 00:19:00.939
 and it looks like it,

00:19:00.939 --> 00:19:01.379
 it's,

00:19:01.539 --> 00:19:01.939
 not looked,

00:19:02.000 --> 00:19:03.059
 it's covered with ice.

00:19:03.859 --> 00:19:04.179
 I mean,

00:19:04.219 --> 00:19:04.839
 I did this.

00:19:05.279 --> 00:19:05.980
 You sort of say,

00:19:06.339 --> 00:19:07.759
 how many times

00:19:07.759 --> 00:19:08.799
 will the ice crack

00:19:08.799 --> 00:19:09.799
 before I go through?

00:19:10.379 --> 00:19:10.579
 You know?

00:19:11.000 --> 00:19:11.959
 And he's saying,

00:19:12.039 --> 00:19:12.119
 you know,

00:19:12.119 --> 00:19:13.319
 when it comes to idolatry,

00:19:13.399 --> 00:19:14.599
 when it comes in chapter 6

00:19:14.599 --> 00:19:15.579
 to sexual immorality,

00:19:15.579 --> 00:19:17.259
 don't say to yourself,

00:19:17.500 --> 00:19:19.899
 how much can I get involved

00:19:19.899 --> 00:19:20.559
 in this stuff

00:19:20.559 --> 00:19:21.699
 and how many cracks

00:19:21.699 --> 00:19:22.500
 can I listen to

00:19:22.500 --> 00:19:23.579
 before I jump off?

00:19:23.740 --> 00:19:23.919
 You know?

00:19:24.679 --> 00:19:25.559
 I don't know how many,

00:19:25.720 --> 00:19:26.500
 I have to confess,

00:19:26.599 --> 00:19:27.399
 I watched 24,

00:19:27.960 --> 00:19:29.059
 that television show,

00:19:29.779 --> 00:19:30.299
 CTU,

00:19:30.419 --> 00:19:31.000
 Jack Bauer,

00:19:31.099 --> 00:19:32.179
 The Worst Day in My Life.

00:19:32.319 --> 00:19:33.519
 Those of you who watch that show

00:19:33.519 --> 00:19:34.619
 know what I'm talking about.

00:19:35.279 --> 00:19:39.199
 And in this year's 24 TV series,

00:19:39.319 --> 00:19:41.480
 it's about a secret agent,

00:19:41.480 --> 00:19:43.659
 anti-terrorist guy who,

00:19:43.660 --> 00:19:44.680
 anyway,

00:19:45.240 --> 00:19:48.160
 the bad guys have nerve gas,

00:19:48.300 --> 00:19:49.320
 deadly nerve gas,

00:19:49.420 --> 00:19:50.060
 and they get it into

00:19:50.060 --> 00:19:51.240
 the CTU headquarters.

00:19:51.980 --> 00:19:52.820
 And when they realize

00:19:52.820 --> 00:19:53.980
 that the tear gas

00:19:53.980 --> 00:19:55.480
 has been released,

00:19:55.840 --> 00:19:56.400
 they say,

00:19:56.580 --> 00:19:56.960
 flee.

00:19:58.120 --> 00:19:59.800
 Drop everything you're doing,

00:20:00.140 --> 00:20:01.500
 just get up from where you are

00:20:01.500 --> 00:20:02.700
 and run out of the building

00:20:02.700 --> 00:20:04.380
 as fast as you can.

00:20:04.980 --> 00:20:06.259
 And nobody says,

00:20:06.300 --> 00:20:06.900
 I wonder how long

00:20:06.900 --> 00:20:07.840
 I can hold my breath

00:20:07.840 --> 00:20:09.000
 while the deadly nerve gas

00:20:09.000 --> 00:20:09.480
 is there.

00:20:09.480 --> 00:20:10.080
 Like,

00:20:10.200 --> 00:20:10.560
 I wonder,

00:20:10.680 --> 00:20:10.880
 you know,

00:20:10.940 --> 00:20:12.340
 how long I can stay there.

00:20:12.339 --> 00:20:14.119
 There's deadly nerve gas.

00:20:14.459 --> 00:20:14.779
 Flee.

00:20:15.500 --> 00:20:16.240
 And that's exactly

00:20:16.240 --> 00:20:17.119
 what Paul is saying

00:20:17.119 --> 00:20:19.079
 when it comes to idolatry.

00:20:19.579 --> 00:20:19.980
 Flee.

00:20:21.679 --> 00:20:23.299
 And then he goes on

00:20:23.299 --> 00:20:24.059
 and says these really,

00:20:24.199 --> 00:20:25.159
 really hard words

00:20:25.159 --> 00:20:25.639
 that, you know,

00:20:26.399 --> 00:20:27.220
 it's not that,

00:20:27.220 --> 00:20:29.199
 it's not that an idol

00:20:29.199 --> 00:20:29.779
 is nothing.

00:20:29.879 --> 00:20:30.679
 It's not just that

00:20:30.679 --> 00:20:31.559
 an idol is nothing,

00:20:31.939 --> 00:20:32.379
 that, you know,

00:20:32.419 --> 00:20:33.679
 there really is no Zeus

00:20:33.679 --> 00:20:34.459
 or Apollos

00:20:34.459 --> 00:20:35.079
 or Hermes

00:20:35.079 --> 00:20:35.720
 or Aphrodite

00:20:35.720 --> 00:20:36.419
 to correspond

00:20:36.419 --> 00:20:37.699
 to that hunk of rock

00:20:37.699 --> 00:20:38.839
 or that sacred grove.

00:20:39.139 --> 00:20:40.399
 It's not just that.

00:20:40.400 --> 00:20:41.840
 It just is this.

00:20:41.900 --> 00:20:42.320
 In a sense,

00:20:42.360 --> 00:20:42.900
 he's saying this.

00:20:42.980 --> 00:20:44.300
 When you turn away

00:20:44.300 --> 00:20:46.140
 from the living God

00:20:46.140 --> 00:20:47.640
 and you turn your back

00:20:47.640 --> 00:20:48.600
 on the living God,

00:20:49.160 --> 00:20:50.640
 Satan will always appear

00:20:50.640 --> 00:20:51.400
 to make himself

00:20:51.400 --> 00:20:52.080
 look useful

00:20:52.080 --> 00:20:55.200
 without any doubt.

00:20:55.380 --> 00:20:55.560
 You see,

00:20:55.580 --> 00:20:56.220
 that's one of the reasons,

00:20:56.380 --> 00:20:56.560
 folks,

00:20:56.720 --> 00:20:57.300
 no church,

00:20:57.400 --> 00:20:58.220
 no Anglican church

00:20:58.220 --> 00:20:59.200
 should have a labyrinth.

00:20:59.519 --> 00:21:00.640
 No Anglican church

00:21:00.640 --> 00:21:01.660
 should have,

00:21:02.180 --> 00:21:03.720
 should be teaching yoga.

00:21:04.140 --> 00:21:05.360
 No Anglican church

00:21:05.360 --> 00:21:06.820
 should be having groves

00:21:06.820 --> 00:21:07.400
 with Buddhas

00:21:07.400 --> 00:21:09.480
 and totem poles

00:21:09.480 --> 00:21:10.880
 and all of that type of stuff.

00:21:11.440 --> 00:21:11.700
 Why?

00:21:13.060 --> 00:21:14.900
 Flee idolatry.

00:21:15.460 --> 00:21:16.019
 Don't say,

00:21:16.280 --> 00:21:16.780
 well, we can have,

00:21:16.860 --> 00:21:17.019
 you know,

00:21:17.080 --> 00:21:17.759
 eight statues

00:21:17.759 --> 00:21:19.640
 of Buddha in the garden

00:21:19.640 --> 00:21:20.920
 and we can have the yoga

00:21:20.920 --> 00:21:22.080
 and we can have the labyrinth

00:21:22.080 --> 00:21:22.400
 and, you know,

00:21:22.420 --> 00:21:23.120
 we'll just sort of listen

00:21:23.120 --> 00:21:23.920
 to when the cracks

00:21:23.920 --> 00:21:24.860
 are coming on the ice

00:21:24.860 --> 00:21:25.440
 and then we'll know

00:21:25.440 --> 00:21:25.800
 we've got,

00:21:25.900 --> 00:21:26.400
 no, no, no.

00:21:26.480 --> 00:21:27.480
 Paul says flee

00:21:27.480 --> 00:21:29.980
 because to turn your back

00:21:29.980 --> 00:21:30.920
 on the living God,

00:21:31.480 --> 00:21:33.460
 Satan always makes himself

00:21:33.460 --> 00:21:34.180
 appear useful

00:21:34.180 --> 00:21:34.820
 and desirable.

00:21:34.819 --> 00:21:36.579
 And so Paul says

00:21:36.579 --> 00:21:37.639
 that in fact

00:21:37.639 --> 00:21:39.240
 there is this real possibility,

00:21:39.480 --> 00:21:41.139
 he echoes the Old Testament message

00:21:41.139 --> 00:21:42.639
 of a participation

00:21:42.639 --> 00:21:44.119
 with the demonic

00:21:44.119 --> 00:21:45.339
 and Paul says

00:21:45.339 --> 00:21:46.679
 flee anything

00:21:46.679 --> 00:21:48.079
 which even remotely

00:21:48.079 --> 00:21:49.379
 appears demonic,

00:21:49.639 --> 00:21:50.480
 flee anything

00:21:50.480 --> 00:21:51.460
 even remotely

00:21:51.460 --> 00:21:53.099
 appearing like idolatry,

00:21:53.899 --> 00:21:54.220
 flee,

00:21:55.259 --> 00:21:55.839
 flee.

00:21:58.179 --> 00:22:00.879
 Paul ends his discussion

00:22:00.879 --> 00:22:03.240
 by in a sense

00:22:03.240 --> 00:22:04.259
 outlining for us,

00:22:04.259 --> 00:22:05.019
 this is really

00:22:05.019 --> 00:22:06.160
 a good thing to see

00:22:06.160 --> 00:22:07.240
 just very, very briefly,

00:22:07.539 --> 00:22:08.400
 four really, really

00:22:08.400 --> 00:22:09.500
 godly attitudes.

00:22:09.759 --> 00:22:11.440
 If you turn to page 994,

00:22:12.299 --> 00:22:15.460
 verse 31, 32, 33

00:22:15.460 --> 00:22:16.279
 of chapter 10

00:22:16.279 --> 00:22:17.539
 and verse 1

00:22:17.539 --> 00:22:18.319
 of chapter 11,

00:22:18.779 --> 00:22:20.539
 just bang, bang, bang, bang,

00:22:20.619 --> 00:22:22.640
 four godly principles

00:22:22.640 --> 00:22:23.859
 that if we listen to them

00:22:23.859 --> 00:22:24.500
 and heed them

00:22:24.500 --> 00:22:25.400
 and memorize them,

00:22:25.680 --> 00:22:26.579
 it will help us

00:22:26.579 --> 00:22:27.980
 navigate so many

00:22:27.980 --> 00:22:29.000
 of the things in life,

00:22:29.059 --> 00:22:30.220
 especially if we're mindful

00:22:30.220 --> 00:22:31.059
 of all of these things,

00:22:31.180 --> 00:22:32.539
 warned against presumption,

00:22:32.539 --> 00:22:34.659
 trusting in the faithfulness

00:22:34.659 --> 00:22:35.139
 of God,

00:22:35.279 --> 00:22:36.139
 growing in faith

00:22:36.139 --> 00:22:38.059
 and just bang,

00:22:38.159 --> 00:22:38.639
 bang, bang

00:22:38.639 --> 00:22:39.359
 as he brings this

00:22:39.359 --> 00:22:39.980
 to a close

00:22:39.980 --> 00:22:40.539
 and then he's going

00:22:40.539 --> 00:22:42.220
 to go into other topics.

00:22:42.659 --> 00:22:43.440
 Verse 31,

00:22:43.639 --> 00:22:45.240
 therefore whether you eat

00:22:45.240 --> 00:22:45.639
 or drink

00:22:45.639 --> 00:22:46.639
 or whatever you do,

00:22:47.639 --> 00:22:49.079
 do all to the glory

00:22:49.079 --> 00:22:49.579
 of God.

00:22:49.960 --> 00:22:50.879
 What should St. Albans

00:22:50.879 --> 00:22:51.379
 want to do?

00:22:51.460 --> 00:22:52.139
 We just want to bring

00:22:52.139 --> 00:22:52.899
 glory to God.

00:22:53.099 --> 00:22:53.839
 What do we want to do

00:22:53.839 --> 00:22:54.359
 in our budget?

00:22:54.500 --> 00:22:55.019
 We should just want

00:22:55.019 --> 00:22:56.000
 to bring glory to God.

00:22:56.259 --> 00:22:57.920
 What do we want to do

00:22:57.920 --> 00:22:58.779
 if we have a youth group?

00:22:58.779 --> 00:22:59.940
 We want to bring glory

00:22:59.940 --> 00:23:00.379
 to God.

00:23:00.619 --> 00:23:01.339
 What should we want

00:23:01.339 --> 00:23:01.980
 to do in our life?

00:23:02.160 --> 00:23:02.940
 We want to bring glory

00:23:02.940 --> 00:23:03.339
 to God.

00:23:04.539 --> 00:23:05.180
 Is what we're going

00:23:05.180 --> 00:23:06.039
 to do bring glory

00:23:06.039 --> 00:23:06.440
 to God?

00:23:06.500 --> 00:23:07.180
 If there's any type

00:23:07.180 --> 00:23:07.920
 of debate about it,

00:23:08.180 --> 00:23:08.559
 you know what?

00:23:08.619 --> 00:23:09.539
 You just don't do it.

00:23:10.680 --> 00:23:11.559
 Just don't do it.

00:23:13.019 --> 00:23:14.299
 What a great principle.

00:23:14.500 --> 00:23:15.420
 Do all to the glory

00:23:15.420 --> 00:23:15.839
 of God.

00:23:15.940 --> 00:23:16.759
 The second thing,

00:23:17.200 --> 00:23:18.079
 give no offense

00:23:18.079 --> 00:23:19.019
 and what really

00:23:19.019 --> 00:23:19.579
 they're saying is

00:23:19.579 --> 00:23:20.879
 don't lead no one

00:23:20.879 --> 00:23:21.500
 to stumble.

00:23:22.319 --> 00:23:23.599
 It's actually more correct.

00:23:23.980 --> 00:23:24.619
 Not offense.

00:23:24.740 --> 00:23:25.799
 It's poorly translated.

00:23:26.319 --> 00:23:27.059
 Lead no one

00:23:27.059 --> 00:23:27.680
 to stumble,

00:23:27.680 --> 00:23:28.620
 either to the Jews

00:23:28.620 --> 00:23:29.220
 or to the Greeks

00:23:29.220 --> 00:23:30.240
 or to the Church of God.

00:23:31.039 --> 00:23:31.360
 Remember,

00:23:31.539 --> 00:23:32.400
 some of you might remember

00:23:32.400 --> 00:23:33.279
 a couple of weeks ago

00:23:33.279 --> 00:23:34.560
 I described what that means.

00:23:34.840 --> 00:23:35.759
 That's why giving offense

00:23:35.759 --> 00:23:36.960
 is just a terrible

00:23:36.960 --> 00:23:38.060
 translation here.

00:23:39.340 --> 00:23:40.320
 Stumble means

00:23:40.320 --> 00:23:41.480
 that if somebody

00:23:41.480 --> 00:23:42.759
 imitates you,

00:23:42.860 --> 00:23:43.440
 it's going to lead

00:23:43.440 --> 00:23:44.420
 them away from Christ.

00:23:45.460 --> 00:23:46.259
 That's what it means.

00:23:46.840 --> 00:23:47.279
 You're going to say,

00:23:47.440 --> 00:23:48.060
 ask yourself

00:23:48.060 --> 00:23:49.160
 everything you do.

00:23:49.519 --> 00:23:51.380
 If they imitate my action,

00:23:51.440 --> 00:23:52.039
 is this going to lead

00:23:52.039 --> 00:23:53.019
 them away from Christ?

00:23:53.320 --> 00:23:53.799
 Well, you know what?

00:23:53.860 --> 00:23:54.400
 Don't do it.

00:23:55.420 --> 00:23:56.100
 Don't do it.

00:23:56.099 --> 00:23:58.299
 The second principle.

00:23:59.159 --> 00:24:00.079
 Just as I also

00:24:00.079 --> 00:24:01.279
 please all men

00:24:01.279 --> 00:24:01.719
 and women

00:24:01.719 --> 00:24:02.699
 in all things,

00:24:02.799 --> 00:24:04.039
 not seeking my own

00:24:04.039 --> 00:24:04.500
 profit,

00:24:04.719 --> 00:24:05.859
 but the profit of many,

00:24:06.319 --> 00:24:07.599
 that they may be saved.

00:24:08.240 --> 00:24:09.000
 In other words,

00:24:09.439 --> 00:24:10.159
 in all things

00:24:10.159 --> 00:24:10.599
 that you do,

00:24:10.719 --> 00:24:11.419
 keep in mind

00:24:11.419 --> 00:24:12.159
 that your goal

00:24:12.159 --> 00:24:12.779
 is that people

00:24:12.779 --> 00:24:13.740
 will come to saving

00:24:13.740 --> 00:24:14.980
 faith in Jesus Christ.

00:24:15.379 --> 00:24:16.259
 Is what you're doing,

00:24:16.319 --> 00:24:17.159
 is that going to help

00:24:17.159 --> 00:24:18.219
 that or hinder that?

00:24:18.759 --> 00:24:19.000
 You know,

00:24:19.039 --> 00:24:19.879
 the most wonderful thing

00:24:19.879 --> 00:24:20.319
 in the world,

00:24:20.319 --> 00:24:21.720
 I just,

00:24:21.839 --> 00:24:22.639
 I so love this

00:24:22.639 --> 00:24:23.019
 when I,

00:24:23.119 --> 00:24:23.500
 you know,

00:24:23.519 --> 00:24:24.480
 I'm talking to somebody

00:24:24.480 --> 00:24:25.359
 about maybe somebody

00:24:25.359 --> 00:24:25.639
 in the,

00:24:26.019 --> 00:24:26.200
 you know,

00:24:26.220 --> 00:24:26.700
 I have somebody

00:24:26.700 --> 00:24:27.779
 coming for baptism

00:24:27.779 --> 00:24:28.519
 or for a wedding

00:24:28.519 --> 00:24:29.099
 or a funeral

00:24:29.099 --> 00:24:29.799
 and they mention

00:24:29.799 --> 00:24:30.579
 maybe that they go

00:24:30.579 --> 00:24:31.599
 to this place

00:24:31.599 --> 00:24:32.079
 or that

00:24:32.079 --> 00:24:32.599
 and then I say,

00:24:32.619 --> 00:24:32.980
 oh, by the way,

00:24:33.000 --> 00:24:33.960
 do you know this person?

00:24:34.559 --> 00:24:35.339
 And they say,

00:24:35.439 --> 00:24:35.659
 oh, yeah,

00:24:35.679 --> 00:24:36.339
 I know that person.

00:24:36.379 --> 00:24:36.599
 I say,

00:24:36.639 --> 00:24:37.259
 well, he's a Christian.

00:24:37.379 --> 00:24:38.019
 He goes to my church.

00:24:38.119 --> 00:24:38.279
 They say,

00:24:38.619 --> 00:24:39.039
 really?

00:24:39.139 --> 00:24:40.000
 He goes to your church?

00:24:40.019 --> 00:24:41.139
 He's such a nice guy.

00:24:43.139 --> 00:24:43.879
 And isn't that

00:24:43.879 --> 00:24:44.839
 just a wonderful thing

00:24:44.839 --> 00:24:45.279
 to hear?

00:24:45.419 --> 00:24:45.639
 Like,

00:24:45.639 --> 00:24:46.700
 to hear that he's a Christian

00:24:46.700 --> 00:24:47.480
 and a nice guy?

00:24:47.480 --> 00:24:50.400
 I had this other person

00:24:50.400 --> 00:24:51.099
 who came to this church.

00:24:51.220 --> 00:24:52.779
 She caused me so much trouble.

00:24:52.860 --> 00:24:53.559
 I was at a party

00:24:53.559 --> 00:24:55.220
 and they said,

00:24:55.279 --> 00:24:55.700
 where do they work?

00:24:55.799 --> 00:24:56.819
 And I knew this person

00:24:56.819 --> 00:24:57.500
 went to that work.

00:24:57.579 --> 00:24:57.799
 I said,

00:24:57.839 --> 00:24:58.620
 you know this person

00:24:58.620 --> 00:24:59.700
 and you could just see

00:24:59.700 --> 00:25:00.559
 this guarded look

00:25:00.559 --> 00:25:01.140
 in their eye.

00:25:02.680 --> 00:25:03.440
 And I said,

00:25:03.480 --> 00:25:03.599
 yeah,

00:25:03.599 --> 00:25:04.460
 they go to my church

00:25:04.460 --> 00:25:05.259
 and I think they were just,

00:25:05.339 --> 00:25:05.740
 and I said,

00:25:05.799 --> 00:25:05.940
 yeah,

00:25:05.940 --> 00:25:07.140
 she really causes me

00:25:07.140 --> 00:25:07.819
 lots of trouble.

00:25:08.539 --> 00:25:09.319
 And the person said,

00:25:09.360 --> 00:25:09.799
 oh, yeah,

00:25:09.940 --> 00:25:10.099
 wow,

00:25:10.140 --> 00:25:11.059
 does she ever cause trouble

00:25:11.059 --> 00:25:11.319
 at work?

00:25:11.420 --> 00:25:12.400
 Nobody likes her,

00:25:12.500 --> 00:25:12.759
 you know?

00:25:13.279 --> 00:25:13.539
 And,

00:25:13.620 --> 00:25:14.360
 but you know what?

00:25:14.700 --> 00:25:15.480
 The goal in life

00:25:15.480 --> 00:25:16.960
 should be that we live

00:25:16.960 --> 00:25:17.900
 and we ask ourselves,

00:25:18.000 --> 00:25:18.980
 we ask God to help us

00:25:18.980 --> 00:25:19.920
 so that we live our lives.

00:25:20.000 --> 00:25:20.700
 We're keeping in mind,

00:25:20.980 --> 00:25:21.779
 and what am I,

00:25:21.900 --> 00:25:23.000
 what am I doing?

00:25:23.140 --> 00:25:24.019
 Is it going to help people

00:25:24.019 --> 00:25:24.640
 come to Christ

00:25:24.640 --> 00:25:25.880
 or lead people away from Christ?

00:25:26.299 --> 00:25:27.400
 Will people hear

00:25:27.400 --> 00:25:28.259
 that I'm a Christian

00:25:28.259 --> 00:25:28.799
 and say,

00:25:29.240 --> 00:25:29.519
 wow,

00:25:29.579 --> 00:25:30.360
 he's a nice guy.

00:25:30.840 --> 00:25:31.059
 Like,

00:25:31.120 --> 00:25:31.720
 maybe there's something

00:25:31.720 --> 00:25:32.980
 in this Christian stuff,

00:25:33.059 --> 00:25:33.360
 you know?

00:25:33.720 --> 00:25:34.340
 Or will they say,

00:25:34.480 --> 00:25:34.799
 gosh,

00:25:34.860 --> 00:25:36.319
 is that person ever repressed,

00:25:36.559 --> 00:25:37.340
 anger driven,

00:25:38.120 --> 00:25:38.340
 you know,

00:25:38.460 --> 00:25:39.200
 debauched,

00:25:39.299 --> 00:25:40.220
 degenerate,

00:25:40.380 --> 00:25:41.259
 bossy,

00:25:41.360 --> 00:25:42.000
 autocratic?

00:25:42.779 --> 00:25:43.120
 Okay,

00:25:43.120 --> 00:25:44.100
 don't do those things,

00:25:44.259 --> 00:25:44.519
 folks.

00:25:44.519 --> 00:25:46.839
 And then finally,

00:25:47.079 --> 00:25:47.859
 the fourth thing,

00:25:48.039 --> 00:25:49.940
 imitate me here

00:25:49.940 --> 00:25:52.379
 just as I also imitate Christ.

00:25:52.980 --> 00:25:54.039
 What would Jesus do?

00:25:54.639 --> 00:25:55.559
 What would Jesus do?

00:25:55.960 --> 00:25:57.139
 Search the scriptures,

00:25:57.460 --> 00:25:58.660
 try to be like Jesus.

00:25:59.339 --> 00:26:00.119
 Let's pray.

00:26:08.119 --> 00:26:08.720
 Father,

00:26:09.480 --> 00:26:12.240
 deliver us from presumption,

00:26:12.400 --> 00:26:13.519
 deliver us from arrogance,

00:26:13.519 --> 00:26:14.639
 deliver us from,

00:26:14.639 --> 00:26:16.740
 from just taking,

00:26:17.000 --> 00:26:17.680
 you know,

00:26:17.839 --> 00:26:18.819
 Bible memorizing

00:26:18.819 --> 00:26:20.019
 or going to church

00:26:20.019 --> 00:26:21.200
 or being an evangelical

00:26:21.200 --> 00:26:22.960
 or speaking in tongues

00:26:22.960 --> 00:26:24.059
 or giving money

00:26:24.059 --> 00:26:25.039
 or being successful.

00:26:25.259 --> 00:26:25.480
 Father,

00:26:26.019 --> 00:26:27.000
 help us not to put

00:26:27.000 --> 00:26:28.099
 our confidence and trust

00:26:28.099 --> 00:26:29.180
 in even these things,

00:26:29.259 --> 00:26:29.639
 some of them,

00:26:29.799 --> 00:26:29.900
 Father,

00:26:29.980 --> 00:26:31.180
 even godly things.

00:26:31.700 --> 00:26:32.160
 Help us,

00:26:32.359 --> 00:26:32.420
 Father,

00:26:32.460 --> 00:26:33.539
 to put our confidence

00:26:33.539 --> 00:26:34.559
 always in you

00:26:34.559 --> 00:26:35.500
 and in your word

00:26:35.500 --> 00:26:36.720
 and your faithfulness,

00:26:36.819 --> 00:26:38.359
 your unfailing faithfulness.

00:26:38.500 --> 00:26:38.720
 Father,

00:26:39.359 --> 00:26:40.420
 lead us to you,

00:26:40.519 --> 00:26:41.480
 not about you,

00:26:41.480 --> 00:26:43.059
 not anything,

00:26:43.279 --> 00:26:44.299
 but lead us to you

00:26:44.299 --> 00:26:45.400
 and a greater confidence

00:26:45.400 --> 00:26:47.120
 and trust in your word

00:26:47.120 --> 00:26:48.480
 and in your son

00:26:48.480 --> 00:26:49.680
 and the power

00:26:49.680 --> 00:26:50.740
 of your Holy Spirit.

00:26:51.480 --> 00:26:51.599
 Father,

00:26:51.720 --> 00:26:53.220
 deliver us from presumption

00:26:53.220 --> 00:26:55.500
 and help us

00:26:55.500 --> 00:26:56.620
 to have greater faith.

00:26:57.079 --> 00:26:57.440
 Help us,

00:26:57.680 --> 00:26:57.759
 Father,

00:26:57.759 --> 00:26:58.799
 as we see ourselves

00:26:58.799 --> 00:26:59.700
 as we truly are

00:26:59.700 --> 00:27:00.660
 to not despair

00:27:00.660 --> 00:27:01.900
 but to turn to you

00:27:01.900 --> 00:27:03.200
 with a thankful

00:27:03.200 --> 00:27:05.620
 and grateful heart.

00:27:05.619 --> 00:27:07.279
 and Father,

00:27:07.459 --> 00:27:08.459
 help us to be more

00:27:08.459 --> 00:27:09.239
 like your son.

00:27:09.919 --> 00:27:11.079
 Help us to follow him.

00:27:12.319 --> 00:27:12.779
 Father,

00:27:12.959 --> 00:27:14.179
 pour out your Holy Spirit

00:27:14.179 --> 00:27:14.819
 upon us

00:27:14.819 --> 00:27:16.019
 that we might be enabled

00:27:16.019 --> 00:27:16.699
 to seek

00:27:16.699 --> 00:27:17.879
 and to live these things.

00:27:18.500 --> 00:27:20.000
 In Jesus' name we pray.

00:27:20.519 --> 00:27:20.859
 Amen.

00:27:20.859 --> 00:27:20.979
 Amen.

00:27:21.359 --> 00:27:21.679
 Amen.

00:27:25.899 --> 00:27:26.459
 Amen.