WEBVTT

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 Well, good morning and pleased to have a seat.

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 If you have a Bible, please turn to Exodus chapter 5.

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 What I love about the first song that we sang this morning is it's got the word I in it.

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 Did everyone notice that?

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 I, Lord, we adore thee.

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 It's almost like it was written for Scottish people.

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 But it just means, yes, Lord, we adore thee.

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 And I pray that that is our heart's cries when we look at this passage together.

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 So let's pray and let's dedicate this time to God.

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 Father, we come before you this morning acknowledging your greatness, your goodness, and your abundant grace to us.

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 Father, thank you that you are not a God who has remained silent.

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 God, you are not a God who is silent, but you speak today as your word is preached.

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 And so it's our prayer now, gracious God, that you would come and you would change us.

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 You would mold us.

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 And, Father, that we would hear your voice.

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 And so we pray for your Holy Spirit to come and to do his work in our lives, we pray.

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 Amen.

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 So what do you do in life when things don't quite turn out the way that you thought they would?

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 I've been looking this week at the story of Adoniram Judson,

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 a young man who leaves Bible college with a clear sense of God's call in his life to be a missionary overseas.

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 So he and his wife, they head for India.

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 And as I was reading his story this week, it struck me that it isn't a story of glitz and glam.

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 It's a story of real suffering and tragedy.

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 Economic hardship.

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 Visa problems mean they are forced to leave India and go and settle in Burma,

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 where they spend 12 hours a day for three years learning the local language so they can communicate the gospel,

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 only to be met with relative indifference and hostility from the locals.

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 Constantly battling sickness and disease.

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 Treated with suspicion by the government, so much so that he is locked up for 17 months and tortured because they think he's a spy.

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 And then only a few months after leaving prison, his wife, Anne, she dies.

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 And over a spell of about 40 years, 24, 24 of his relatives and close associates die,

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 including several of his children.

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 What do you do in life when things don't turn out the way that you thought they would?

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 You know, we left a story in Exodus chapter 4 last week on a real high.

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 We left Moses having left Midian heading back to Egypt because God in his grace has grabbed him,

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 has revealed himself to him, and he sent him back to Egypt.

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 And not only is God on Moses' side, but the Hebrew people, Moses gets back to Egypt,

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 he tells them about what has happened in the desert, and they too worship God.

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 Moses at this point is a man brimming with confidence.

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 He's a man on a mission, and he gets back to Egypt, and he makes a beeline for Pharaoh's course.

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 Now, you can picture him mounting the steps of the palace and so bravely demanding an audience with the king.

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 The king will hear him.

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 How's this one going to go?

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 Well, let's read verses 1 to 9 of chapter 5 together.

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 Afterward, Moses and Aaron went to Pharaoh and said,

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 This is what the Lord, the God of Israel, says.

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 Let my people go, so that they may hold a festival to me in the wilderness.

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 Pharaoh said,

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 Who is the Lord, that I should obey him and let Israel go?

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 I do not know the Lord, and I will not let Israel go.

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 Then they said,

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 The God of the Hebrews has met with us.

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 Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God,

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 or he may strike us with plagues or with the sword.

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 But the king of Egypt said,

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 Moses and Aaron, why are you taking the people away from their labor?

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 Get back to your work.

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 Then Pharaoh said,

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 Look, the people of the land are now numerous, and you are stopping them from working.

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 That same day, Pharaoh gave this order to the slave drivers and overseers in charge of the people.

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 You are no longer to supply the people with straw for making bricks.

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 Let them go and gather their own straw.

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 But require them to make the same number of bricks as before.

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 Don't reduce the quota.

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 They are lazy.

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 That is why they are crying out,

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 Let us go and sacrifice to our gods.

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 Make the work harder for the people,

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 so that they keep working and pay no attention to lies.

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 So it doesn't go well for Moses.

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 Which, if we're honest, isn't massively surprising,

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 given the size of the task that he's asking from Pharaoh.

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 I mean, he's asking Pharaoh to let an entire workforce go.

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 And it's not just the request that's outrageous to Pharaoh.

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 The reasoning is absolutely ridiculous.

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 See, verse 2.

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 Who is the Lord?

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 And because you've had the brass neck to ask Moses,

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 your people consider their workload heavier.

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 Now, I remember I had this rugby teacher at school.

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 He was absolutely notorious for his warm-ups.

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 And his rule was that if you couldn't get yourself out to the pitch on time,

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 then it was extra laps of the pitch for you.

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 And not just extra laps of the pitch for you,

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 but for the entire team.

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 And there was always that one boy.

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 And you saw the teacher eyeing up his watch,

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 whistle getting closer to his mouth.

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 You knew it was coming.

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 Hated that boy for the rest of the session.

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 Expletives aimed at him with every extra burpee and setup that was being demanded.

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 And that is what's going on here in Egypt.

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 The whole group are suffering for the failing of one.

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 Because of Moses' audacity,

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 Pharaoh's work taskmasters are told to up the workload.

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 No straw.

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 Same amount of bricks.

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 That is a pretty much impossible task.

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 And so the people of Israel go to Pharaoh and they ask him,

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 why are you doing this?

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 To which Pharaoh replies,

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 blame Moses and Aaron.

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 Now we have to understand there that they have gone to public enemy number one

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 in the sight of everybody who's in Egypt here.

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 So do you see how that's working there?

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 In the space of 20 verses,

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 Moses has gone from hero to absolute zero.

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 Now how is he feeling at this point?

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 Dejected.

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 Disillusioned.

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 Despairing.

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 And all of these things are encapsulated in that word,

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 why?

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 See verse 22.

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 What does he say?

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 Why, Lord,

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 why have you brought trouble on this people?

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 Is this why you sent me?

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 Ever since I went to Pharaoh to speak in your name,

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 he has brought trouble on this people.

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 And you have not rescued your people at all.

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 So why, God, did you call me to do something?

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 Why did you call me back here

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 and then allow Pharaoh and the people to turn against me?

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 I trusted what you said.

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 Now, if you hear a few weeks ago,

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 we said the question of chapters one and two is,

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 where is God?

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 The question of chapter five is,

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 why God?

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 Why God?

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 It's an identity question.

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 Now, do you see that Moses is subtly beginning to ask the question

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 that Pharaoh's asked?

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 Who is this God?

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 I remember what Pharaoh said about what God had said,

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 that it was lies.

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 That's what Moses is questioning in his head.

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 So what do you do in your life when things don't turn out the way that you thought they would?

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 I had my first classes back at uni this week.

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 My church history lecture comes out with this line.

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 He said,

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 when it comes to church history,

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 great accent,

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 some of us are terribly guilty of hagiography.

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 Now, we all turned and looked at each other.

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 Hagiography, are you kidding me?

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 I had to Google it under the table.

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 Hagiography, do you know what it means?

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 It means you present somebody as if they had no faults.

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 This is the thing that I love about the Bible that convinces me of its truthfulness.

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 One of the things that convinced me of its truthfulness,

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 that these writers are not into hagiography.

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 You know, we are so tempted to big up Moses, aren't we?

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 The Hollywood Moses.

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 Like, William Wallace meets Winston Churchill.

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 You know, that kind of Moses.

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 And if anything, as we've got to know this guy over the past few weeks,

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 he is a moaning wimp.

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 And here he is,

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 as a man who is so easily rattled,

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 because he's a man with a very small view of God.

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 And I find that immensely comforting and yet challenging.

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 Because I know my own heart.

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 And I know how puny my faith is at times.

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 How easily stuff comes up that rattles me, that shakes me.

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 And here he is,

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 Is Moses a man just like us?

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 And in passing, I think that's the reason why that genealogy that comes up in these verses,

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 that's why that's here.

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 Just to show us that Moses and Aaron, they're just ordinary guys.

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 With an ordinary family tree.

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 They're nothing special.

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 Moses asks,

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 Why God?

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 Now, have you ever been there in your life?

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 Well, notice in passing, where Moses takes his why.

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 Moses takes his frustrations and his pain to God,

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 not away from God.

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 He takes it all to God in prayer.

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 Moses takes his why.

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 To the sky.

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 How often, brothers and sisters, when we ask why,

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 we never bother to take it to God in prayer.

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 We complain about God instead of taking it to God.

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 You know, Tim Keller writes this.

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 He says,

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 To pray is to accept that we are and always will be wholly dependent on God for everything.

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 If you want to see how that works, just read some of the Psalms.

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 Full of questions.

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 Why God?

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 How long, O Lord?

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 And I think the conclusion we're meant to draw is that God wants us to pour out our hearts to him.

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 I mean, this pain is real.

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 But what we must do is allow God's voice, his words, to speak into our questioning.

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 And allow him to declare into our despair.

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 Because here is the other thing to see here.

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 The question that Moses is asking is,

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 Why is this happening, God?

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 The question we'd always expect God to reply back to Moses is,

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 Why are you surprised?

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 Because the reality is that what's happening here is something that God's already told him about.

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 Chapter 3, 19.

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 The king of Egypt will not let you go.

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 Chapter 4, 21.

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 I will harden his heart so that he will not let my people go.

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 Why are you surprised Moses?

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 Again, how true, friends, is that for us?

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 How often do we buy into the lie that because we put faith in Jesus that somehow this means we're immune from suffering?

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 You know, that stand that you made for Jesus at work, the values that you stood for,

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 that actually in the end got you in a lot more trouble and cost you a lot more than you thought it would?

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 You know, God says in his word that through many trials we will inherit the kingdom of God.

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 That friend or colleague who you took that bold stand for Jesus, you told them the gospel,

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 expecting a hug and a high five, what did you get?

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 You got anger and resentment.

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 You got mocking.

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 Again, the Bible will tell us that the gospel is foolishness to those who are perishing.

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 Nowhere in this is God saying that life is going to be easy.

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 Why are you surprised Moses?

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 What I love about this section is that's not how God responds to Moses.

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 He is gracious and he is patient with his stumbling servant.

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 What wonderful truths about God that we see in here.

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 You know, Moses was on a massive high as we entered chapter four.

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 Now he's on a massive low note as we end chapter five.

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 What do you do in your life when God's called you to something and it doesn't turn out the way that you thought it would?

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 Well, the really important thing for us to see in this section isn't Moses' questioning.

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 It's how God answers Moses.

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 So let's just read some verses.

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 Verses one to eight of chapter six that help us see this.

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 Then the Lord said to Moses,

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 Now you will see what I will do to Pharaoh.

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 Because of my mighty hand, he will let them go.

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 Because of my mighty hand, he will drive them out of his country.

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 God also said to Moses,

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 I am the Lord.

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 I appeared to Abraham, to Isaac, and to Jacob as God Almighty.

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 But by my name, the Lord, I did not make myself fully known to them.

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 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners.

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 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving.

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 And I have remembered my covenant.

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 Therefore, say to the Israelites,

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 I am the Lord.

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 And I will bring them out from under the yoke of the Egyptians.

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 I will free you from being slaves to them.

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 And I will redeem you with an outstretched arm and with mighty acts of judgment.

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 I will take you as my own people.

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 And I will be your God.

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 Then you will know that I am the Lord, your God,

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 who brought you out from under the yoke of the Egyptians.

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 And I will bring you to the land.

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 I swore with uplifted hand to give to Abraham, to Isaac, and to Jacob.

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 I will give it to you as a possession.

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 I am the Lord.

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 So what is God's answer to Moses' question?

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 Do you notice here that God doesn't offer explanation?

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 God offers revelation.

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 Moses doesn't need therapy.

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 He needs theology.

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 God steps forward in grace,

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 and he declares himself into Moses' despair.

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 Now, my old lecturer at Cornhill,

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 he always used to tell this story.

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 I've told it in here before,

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 but preacher's prerogative and all that.

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 A story about a small Quaker hall down in Birmingham.

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 And the land next door to them

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 had just been bought over and developed by John Lewis.

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 And John Lewis, they wanted to expand.

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 And so they wrote a letter

00:16:46.719 --> 00:16:48.819
 to this tiny little Quaker congregation,

00:16:48.819 --> 00:16:50.039
 and it said this.

00:16:50.759 --> 00:16:51.120
 It said,

00:16:51.120 --> 00:16:51.960
 Dear sirs,

00:16:52.200 --> 00:16:55.240
 As part of our ongoing expansion work,

00:16:55.299 --> 00:16:56.100
 we would be grateful

00:16:56.100 --> 00:16:59.220
 if you could allow us to purchase your land.

00:17:00.200 --> 00:17:01.759
 Let us know what you decide.

00:17:02.039 --> 00:17:04.000
 You're sincerely, John Lewis.

00:17:05.759 --> 00:17:06.900
 A few days later,

00:17:06.980 --> 00:17:10.000
 a response arrived in the John Lewis boardroom that read,

00:17:10.619 --> 00:17:11.400
 Dear sirs,

00:17:11.519 --> 00:17:12.519
 thank you for your letter.

00:17:13.740 --> 00:17:14.920
 Subsequent to your offer,

00:17:15.380 --> 00:17:17.660
 we would in fact like to purchase your land.

00:17:18.500 --> 00:17:20.359
 Please let us know what you decide.

00:17:21.119 --> 00:17:24.419
 Now you can imagine the mocking and the laughter

00:17:24.419 --> 00:17:26.039
 as that was read out in the boardroom

00:17:26.039 --> 00:17:29.019
 until they saw the signature at the bottom.

00:17:30.099 --> 00:17:30.759
 It read,

00:17:30.899 --> 00:17:31.699
 Yours sincerely,

00:17:32.219 --> 00:17:33.379
 John Cadbury.

00:17:34.299 --> 00:17:35.279
 John Cadbury,

00:17:35.399 --> 00:17:38.299
 the founder of the Cadbury's chocolate empire

00:17:38.299 --> 00:17:42.559
 and a member of this tiny Quaker congregation.

00:17:42.559 --> 00:17:48.740
 Sometimes we need to be reminded of where the power really lies.

00:17:49.700 --> 00:17:53.460
 That is exactly what Moses needs reminded of here.

00:17:54.559 --> 00:17:56.319
 In preparing on this passage this week,

00:17:56.379 --> 00:18:00.859
 I'm convinced that this is why God allows him to experience this low moment,

00:18:01.500 --> 00:18:04.419
 to get him to see his utter hopelessness,

00:18:04.420 --> 00:18:08.779
 and to get him to see his utter dependence on this God.

00:18:08.779 --> 00:18:12.240
 God is saying to Moses here that his identity,

00:18:12.240 --> 00:18:16.680
 it shouldn't be in the way that he perceives things going on around him,

00:18:17.120 --> 00:18:20.060
 nor in the people who are walking alongside him,

00:18:20.519 --> 00:18:22.840
 nor in his own capabilities.

00:18:25.180 --> 00:18:28.360
 Moses' complete confidence needs to be

00:18:28.359 --> 00:18:31.539
 in what this God has said is true about himself.

00:18:33.699 --> 00:18:37.179
 You know, these opening verses at chapter 6 that we read,

00:18:37.240 --> 00:18:40.479
 it's just God reaffirming his absolute dedication

00:18:40.479 --> 00:18:42.019
 and determination

00:18:42.019 --> 00:18:44.719
 to do what he said he would do

00:18:44.719 --> 00:18:48.279
 and to be who he has revealed himself to be.

00:18:50.139 --> 00:18:52.699
 And he does this through wedding language.

00:18:53.679 --> 00:18:55.079
 I tried to stress it as we went through.

00:18:55.159 --> 00:18:56.059
 Maybe you picked up on it.

00:18:56.059 --> 00:18:58.279
 Now, any groom will tell you

00:18:58.279 --> 00:18:59.539
 that there's really only one line

00:18:59.539 --> 00:19:01.099
 that you need to remember on your wedding day.

00:19:02.019 --> 00:19:02.599
 I will.

00:19:03.139 --> 00:19:05.799
 I practiced it several times in the mirror before mine.

00:19:05.899 --> 00:19:06.319
 I will.

00:19:06.480 --> 00:19:06.919
 I will.

00:19:07.359 --> 00:19:07.879
 I will.

00:19:08.440 --> 00:19:09.740
 You want to get it right?

00:19:10.559 --> 00:19:13.259
 Because it is the language of commitment.

00:19:13.779 --> 00:19:15.419
 It's the language of love.

00:19:15.779 --> 00:19:17.339
 It's the language of intention.

00:19:18.940 --> 00:19:20.039
 And see that God here,

00:19:20.139 --> 00:19:23.619
 he makes seven I will statements from verses 6 to 8.

00:19:23.679 --> 00:19:24.819
 Just scan your eyes over them.

00:19:24.879 --> 00:19:25.599
 See if you can see them.

00:19:26.059 --> 00:19:26.539
 I will.

00:19:26.539 --> 00:19:26.599
 I will.

00:19:26.599 --> 00:19:27.059
 I will.

00:19:27.059 --> 00:19:27.440
 I will.

00:19:27.440 --> 00:19:27.519
 I will.

00:19:27.519 --> 00:19:28.559
 I will.

00:19:28.559 --> 00:19:29.519
 I will.

00:19:29.519 --> 00:19:31.519
 I will.

00:19:31.519 --> 00:19:34.460
 Bring you out from under the burdens of the Egyptians.

00:19:35.740 --> 00:19:36.960
 I will.

00:19:36.960 --> 00:19:37.940
 Deliver you.

00:19:38.879 --> 00:19:39.980
 I will.

00:19:39.980 --> 00:19:40.899
 Redeem you.

00:19:41.480 --> 00:19:42.500
 I will.

00:19:42.500 --> 00:19:44.059
 Take you to be my people.

00:19:44.599 --> 00:19:45.359
 I will.

00:19:45.500 --> 00:19:46.419
 Be your God.

00:19:46.819 --> 00:19:47.799
 I will.

00:19:48.019 --> 00:19:49.039
 Bring you to the land.

00:19:49.039 --> 00:19:49.500
 I will.

00:19:49.500 --> 00:19:50.359
 I will.

00:19:50.359 --> 00:19:51.619
 Give it to you.

00:19:51.619 --> 00:19:52.980
 As a possession.

00:19:53.980 --> 00:19:55.019
 Bookended by.

00:19:55.500 --> 00:19:57.440
 I am the Lord.

00:19:58.819 --> 00:20:00.200
 This is who I am.

00:20:00.700 --> 00:20:01.799
 Says God.

00:20:01.799 --> 00:20:01.879
 God.

00:20:02.619 --> 00:20:04.879
 A covenant keeping God.

00:20:05.339 --> 00:20:07.659
 And this is what I am about to show you.

00:20:08.859 --> 00:20:10.399
 Moses you don't need explanation.

00:20:11.119 --> 00:20:12.680
 You need revelation.

00:20:13.680 --> 00:20:16.419
 That the power lies with God.

00:20:16.539 --> 00:20:18.240
 Not with man.

00:20:18.720 --> 00:20:19.819
 This is who God is.

00:20:21.339 --> 00:20:22.779
 And the question is.

00:20:22.779 --> 00:20:26.039
 How do you respond to this God?

00:20:28.160 --> 00:20:31.079
 You'll notice that there's three responses to him in this passage.

00:20:32.440 --> 00:20:32.879
 Firstly.

00:20:35.960 --> 00:20:38.160
 Who is this God?

00:20:39.559 --> 00:20:41.019
 Who is this God?

00:20:41.799 --> 00:20:43.819
 Defiance and ignorance.

00:20:45.619 --> 00:20:46.980
 Now maybe you're here this morning.

00:20:47.079 --> 00:20:47.920
 And if truth be told.

00:20:48.019 --> 00:20:49.460
 If I pressed you on that question.

00:20:49.639 --> 00:20:52.279
 Pharaoh's answer is actually your answer.

00:20:52.779 --> 00:20:53.799
 You know.

00:20:53.839 --> 00:20:55.200
 You might have seen it in the news this week.

00:20:55.279 --> 00:20:55.940
 Stephen Fry.

00:20:57.220 --> 00:20:58.019
 Coming out.

00:20:58.180 --> 00:20:59.460
 Nailing his colors to the mast.

00:20:59.500 --> 00:21:00.779
 And what he believes about God.

00:21:00.859 --> 00:21:03.000
 A man who finds the goodness of God.

00:21:03.259 --> 00:21:04.420
 A ridiculous statement.

00:21:06.059 --> 00:21:08.460
 Who is this God?

00:21:10.299 --> 00:21:11.420
 Well if that's you this morning.

00:21:11.519 --> 00:21:12.819
 Then can I encourage you.

00:21:13.299 --> 00:21:15.160
 Not to see yourself in this passage.

00:21:15.240 --> 00:21:16.200
 As almighty Pharaoh.

00:21:17.680 --> 00:21:18.200
 Actually.

00:21:18.460 --> 00:21:20.960
 You are like Moses and the Egyptians in this story.

00:21:20.960 --> 00:21:24.559
 You are helpless to save yourself.

00:21:26.500 --> 00:21:29.539
 You know the Bible would say that we are slaves to our sin.

00:21:30.519 --> 00:21:32.700
 Our sin against this God.

00:21:32.700 --> 00:21:36.759
 But not only is God the offended party.

00:21:37.720 --> 00:21:40.640
 But praise him that he is the gracious rescuer.

00:21:41.759 --> 00:21:43.580
 True to his rescuing promise.

00:21:43.740 --> 00:21:44.700
 God sent Jesus.

00:21:45.279 --> 00:21:47.080
 To die for your sin on the cross.

00:21:47.799 --> 00:21:49.519
 He died so that you could be forgiven.

00:21:50.120 --> 00:21:52.279
 He died so that you could be set free.

00:21:53.700 --> 00:21:56.420
 And you need to see that it is this God.

00:21:56.840 --> 00:21:59.640
 Who is speaking to you this morning from the Bible.

00:21:59.640 --> 00:22:02.300
 It is he alone that can save you.

00:22:04.940 --> 00:22:08.120
 Secondly see how the people of Israel respond at verse 9.

00:22:10.020 --> 00:22:12.820
 So God at this point has specifically told Moses.

00:22:13.020 --> 00:22:14.860
 To go and tell the people of Israel.

00:22:15.520 --> 00:22:17.040
 What he's seen and what he's heard.

00:22:18.340 --> 00:22:21.300
 Because God knows what is on the minds of his people.

00:22:22.240 --> 00:22:23.960
 He knows that they are doubting.

00:22:23.960 --> 00:22:26.279
 So go and tell them Moses.

00:22:26.920 --> 00:22:28.880
 Go and tell them who I am.

00:22:29.660 --> 00:22:31.980
 Go and tell them that you have met with me.

00:22:32.759 --> 00:22:36.100
 Go and tell them that I know intimately their suffering.

00:22:37.539 --> 00:22:38.759
 So what does Moses do?

00:22:38.819 --> 00:22:39.680
 He goes and tells them.

00:22:40.880 --> 00:22:42.000
 And how did they respond?

00:22:42.120 --> 00:22:42.680
 Verse 9.

00:22:44.840 --> 00:22:46.860
 Moses reported this to the Israelites.

00:22:46.859 --> 00:22:59.959
 So here's a group of people who cannot get beyond the why.

00:23:01.439 --> 00:23:02.000
 Fix.

00:23:02.740 --> 00:23:05.779
 Fixated with how things look in front of their eyes.

00:23:06.399 --> 00:23:08.619
 Even though God is speaking to them.

00:23:09.219 --> 00:23:11.799
 The God who later would call them his children.

00:23:12.879 --> 00:23:13.959
 They won't listen to him.

00:23:13.960 --> 00:23:17.759
 They cannot get beyond the why.

00:23:19.759 --> 00:23:21.960
 And maybe that's a description of where you're at this morning.

00:23:22.920 --> 00:23:24.079
 You're stuck at why.

00:23:26.000 --> 00:23:28.779
 Actually you're harboring bitterness towards God.

00:23:28.860 --> 00:23:31.960
 Because things didn't turn out the way that you thought they would.

00:23:33.940 --> 00:23:35.279
 Well if that's you this morning.

00:23:35.380 --> 00:23:37.160
 Then see the third response.

00:23:38.500 --> 00:23:40.240
 What do you do in life.

00:23:40.579 --> 00:23:42.539
 When God's called you to do something.

00:23:42.539 --> 00:23:45.139
 And it doesn't turn out the way that you thought it would.

00:23:46.539 --> 00:23:49.519
 How is Moses going to respond to God.

00:23:49.619 --> 00:23:50.960
 Given everything that's happened.

00:23:51.700 --> 00:23:53.619
 Is he going to take God at his words.

00:23:54.139 --> 00:23:55.819
 Or is he going to get stuck at the why.

00:23:56.480 --> 00:23:58.000
 Is he going to live by faith.

00:23:58.220 --> 00:24:00.759
 And what God has told him is true about himself.

00:24:01.220 --> 00:24:03.339
 Or is he going to live by sight.

00:24:05.039 --> 00:24:08.200
 You know Moses has been on an absolute roller coaster of emotions.

00:24:08.200 --> 00:24:11.600
 Started on a real high at the end of chapter 4.

00:24:12.340 --> 00:24:14.720
 Hits the real low of chapter 5.

00:24:16.640 --> 00:24:19.200
 And having encountered God once again.

00:24:19.660 --> 00:24:20.799
 He obeys.

00:24:21.600 --> 00:24:23.460
 I trust you God.

00:24:23.580 --> 00:24:25.279
 See verse 6 of chapter 7.

00:24:25.279 --> 00:24:33.079
 Moses and Aaron did just as the Lord commanded them.

00:24:35.759 --> 00:24:38.220
 You know given everything that we've just read previously.

00:24:38.680 --> 00:24:39.920
 All the commotion.

00:24:40.339 --> 00:24:41.099
 All the anger.

00:24:41.279 --> 00:24:42.180
 All the accusations.

00:24:42.759 --> 00:24:43.779
 All the questions.

00:24:44.920 --> 00:24:47.000
 There's a deliberate shortness.

00:24:47.259 --> 00:24:48.440
 And stillness.

00:24:48.440 --> 00:24:49.700
 To that sentence.

00:24:51.980 --> 00:24:54.259
 There's been a total transformation.

00:24:55.100 --> 00:24:55.500
 In Moses.

00:24:55.620 --> 00:24:55.920
 Hasn't there?

00:24:56.779 --> 00:24:59.039
 He's moved from being a quivering wreck.

00:24:59.480 --> 00:25:01.220
 To an obedient servant.

00:25:02.080 --> 00:25:02.840
 Now we have to ask.

00:25:02.960 --> 00:25:04.759
 What's caused that change in Moses?

00:25:06.059 --> 00:25:08.340
 Because his circumstances haven't changed.

00:25:09.580 --> 00:25:11.519
 Pharaoh's still saying no at this point.

00:25:12.259 --> 00:25:12.799
 The people.

00:25:13.019 --> 00:25:14.640
 They're still very much against him.

00:25:15.360 --> 00:25:16.680
 And he's still the same Moses.

00:25:16.940 --> 00:25:17.660
 Failings and all.

00:25:17.660 --> 00:25:19.800
 So what's changed?

00:25:21.180 --> 00:25:22.680
 Well he's changed.

00:25:22.779 --> 00:25:25.700
 Because he's encountered this God.

00:25:26.320 --> 00:25:27.980
 The speaking God.

00:25:28.360 --> 00:25:29.840
 The all powerful God.

00:25:30.440 --> 00:25:33.220
 And you see how the word of God has molded his mind.

00:25:34.380 --> 00:25:38.200
 Because remember he hasn't yet experienced God as deliverer or rescuer.

00:25:39.160 --> 00:25:42.920
 But he's trusting and he's walking in what God has said.

00:25:43.560 --> 00:25:46.160
 That God is who he says he is.

00:25:46.160 --> 00:25:49.279
 And that the power lies with God.

00:25:49.360 --> 00:25:50.480
 Not with man.

00:25:50.840 --> 00:25:52.980
 He trusts and he walks.

00:25:54.019 --> 00:25:55.580
 And if you're a Christian here this morning.

00:25:55.680 --> 00:25:59.320
 What a wonderful example of what it means to live by faith and not by sight.

00:26:00.519 --> 00:26:05.120
 And how much more should we be people who live by faith and not by sight.

00:26:05.119 --> 00:26:09.639
 Because not only do we know how this Exodus story ends up.

00:26:10.639 --> 00:26:15.659
 But we're privy to the great and greater rescue that God won for his people through Christ.

00:26:17.039 --> 00:26:21.819
 Jesus we have him as our perfect example of what it means to entrust himself.

00:26:22.500 --> 00:26:25.559
 He entrusted himself to God who judges justly says Peter.

00:26:25.559 --> 00:26:29.819
 You know Moses didn't know that God would deliver his people.

00:26:29.919 --> 00:26:34.240
 But we do know as we look at Christ and what he accomplished for us on the cross.

00:26:34.240 --> 00:26:38.220
 We can trust this God.

00:26:38.599 --> 00:26:41.759
 That he is sovereign and that he is in control.

00:26:42.180 --> 00:26:44.720
 That he is who he says he is.

00:26:45.339 --> 00:26:47.079
 And we can take him at his words.

00:26:48.400 --> 00:26:52.180
 And we need to allow this truth to define our reality.

00:26:52.740 --> 00:26:54.779
 To shape our lives.

00:26:55.339 --> 00:26:58.440
 To get us beyond the whys of life.

00:26:59.039 --> 00:27:02.319
 That the power lies with God and not with us.

00:27:02.319 --> 00:27:08.359
 And we have to allow God to declare himself into our despair.

00:27:10.500 --> 00:27:12.279
 Let's finish with Mr. Judson again.

00:27:13.500 --> 00:27:15.359
 I loved reading about him this week.

00:27:16.460 --> 00:27:19.799
 You know despite everything that went on in his life that we looked at at the beginning.

00:27:20.539 --> 00:27:23.019
 He keeps telling the Burmese people about Jesus.

00:27:24.240 --> 00:27:27.759
 And he keeps translating the Bible into their language.

00:27:27.759 --> 00:27:30.059
 And when he died.

00:27:30.720 --> 00:27:32.440
 Finished his translation.

00:27:33.200 --> 00:27:34.980
 A hundred churches had been planted.

00:27:35.680 --> 00:27:38.619
 Eight thousand Burmese people had given their lives to Jesus Christ.

00:27:39.759 --> 00:27:43.980
 His translation of the Bible is still used in what is Myanmar today.

00:27:44.819 --> 00:27:48.279
 And his spiritual legacy continues to bear fruit.

00:27:48.539 --> 00:27:52.240
 This is what the head of the Myanmar Evangelical Fellowship said.

00:27:52.240 --> 00:27:57.759
 He said today there are six million Christians in Myanmar.

00:27:58.220 --> 00:27:58.700
 Incredible.

00:27:58.900 --> 00:27:59.960
 Six million Christians.

00:28:00.519 --> 00:28:04.559
 And every single one of us trace our heritage to one man.

00:28:05.519 --> 00:28:06.220
 Mr. Judson.

00:28:08.000 --> 00:28:12.460
 What do you do in life when God calls you to do something.

00:28:13.000 --> 00:28:15.880
 And it doesn't turn out the way that you thought it was going to turn out.

00:28:18.700 --> 00:28:19.799
 Said these words.

00:28:19.799 --> 00:28:29.440
 Oh slow of heart to believe and trust in the constant presence and overruling agency of our almighty Savior.

00:28:30.259 --> 00:28:31.599
 What a wonderful quote.

00:28:32.220 --> 00:28:34.779
 Here is a man who has suffered greatly.

00:28:35.619 --> 00:28:40.720
 Yet he flourished because he had an overwhelmingly massive view of who God is.

00:28:41.399 --> 00:28:45.480
 A man who allowed God to declare into his despair.

00:28:45.480 --> 00:28:51.059
 And a man with a testimony that the power doesn't lie with us.

00:28:51.099 --> 00:28:53.299
 It doesn't lie with how it looks on the outside.

00:28:53.880 --> 00:28:56.059
 But the power lies with God.

00:28:57.319 --> 00:29:00.099
 We will leave this morning with Moses back on his feet.

00:29:01.579 --> 00:29:07.140
 Next week we'll see how round one proper of this royal battle between him and Pharaoh is going to pan out.

00:29:07.539 --> 00:29:08.140
 Let's pray.

00:29:08.140 --> 00:29:20.240
 Lord God we are so incredibly grateful for this time that we've had together this morning.

00:29:20.380 --> 00:29:22.520
 Gazing at your grandeur.

00:29:23.600 --> 00:29:28.640
 And Father I pray that you would help us this week to be people who listen to your voice.

00:29:29.040 --> 00:29:31.860
 And who allow you to transform us.

00:29:32.100 --> 00:29:33.180
 To mold us.

00:29:33.320 --> 00:29:33.960
 To lead us.

00:29:34.060 --> 00:29:35.120
 To define us.

00:29:35.119 --> 00:29:37.959
 So Lord I help us.

00:29:38.299 --> 00:29:43.039
 I pray that you would help us this week to be people who live by faith and not by sight.

00:29:43.819 --> 00:29:47.419
 Father that we would see Jesus high and lifted up in our own lives.

00:29:48.359 --> 00:29:51.139
 And so it's in his worthy and conquering name we pray.

00:29:51.899 --> 00:29:52.259
 Amen.

00:29:53.259 --> 00:29:53.519
 John.