WEBVTT

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 So, this, let me open with this prayer from the Book of Common Prayer.

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 O God, you made us in your own image and redeemed us through Jesus, your Son.

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 Look with compassion on the whole human family.

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 Take away the arrogance and hatred which infect our hearts.

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 Break down the walls that separate us, unite us in bonds of love,

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 and work through our struggle and confusion to accomplish your purposes on earth.

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 That in your good time, all nations and races may serve you in harmony around your heavenly throne.

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 Through Jesus Christ our Lord. Amen.

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 So, this is the fourth sermon in this summer miniseries on the Holy Spirit

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 and what would happen if we had more of the Holy Spirit.

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 So, just a quick recap.

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 First sermon, I talked about the Holy Spirit himself

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 and that's a great way to learn who the Holy Spirit is and what he is like

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 is to look at the connection between Jesus and the Holy Spirit

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 and the connection between Scripture and the Holy Spirit.

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 The second sermon, I talked about inner healing or emotional healing

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 and I pointed to the ways that Jesus is tender and compassionate towards us,

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 any of us who have experienced wounding,

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 and I gave some examples of what inner healing can look like.

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 And last week, the third sermon was on physical healing

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 and where it was in Jesus' ministry and the early church

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 and what it might look like today.

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 And we prayed for each other during the time of the prayers of the people

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 and two people have reported since then that they experienced some healing.

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 So, I just want to say to all of you,

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 for those of you who put your hands up for prayer,

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 for those of you who prayed where you were

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 or whether you came over to someone and prayed,

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 I just want to say thank you and look what God can do in an Anglican service.

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 So, today's sermon is on racial healing.

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 And this topic is not an intuitive or obvious topic

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 that people connect with healing or even with the Holy Spirit.

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 And so, today's sermon, I want to go through a couple scriptures that talk about race

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 and then I want to look at some instances in the book of Acts

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 where the early church struggled with race and racial inclusion.

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 So, where in the Bible does it talk about race?

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 Where does it come from?

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 So, when I was preparing this,

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 I was surprised to find that two stray thoughts floated through my head.

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 And they're not thoughts from God,

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 they were just thoughts that my brain regurgitated in answer to the question.

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 These are not things I believe,

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 but I remember it was my brain saying,

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 if I was to answer the question,

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 where does race come from?

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 Here are two answers that I've heard in my lifetime as a Christian.

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 So, the first was from a sermon I heard a long time ago

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 where the pastor was working through the book of Genesis.

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 And he came to Genesis 9 and 10,

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 where after the flood,

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 Noah had kids,

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 he had three sons,

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 and these three sons were described as the origins of races

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 in the sermon,

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 not in the scriptures.

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 And this pastor went on to explain that

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 Noah's three sons,

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 Shem,

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 became the people that populated Asia,

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 that Japheth became the people who populated the Middle East

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 and eventually Europe,

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 and from Ham came the people who populated Africa.

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 And, you know,

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 the story in Genesis goes on to say that

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 Noah had too much to drink,

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 Ham looked at him while he was sleeping,

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 inebriated,

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 and he cursed Ham

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 and said that Ham would be the servant of the other two brothers.

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 Now, I only learned years later,

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 so this was a sermon I heard from a pastor in a church in Ontario.

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 And I only learned years later that these scriptures

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 and this line of thinking was used by enslavers to justify slavery.

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 They were saying that enslaving black people

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 was the fulfillment of this scripture.

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 But I didn't know that at the time,

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 but this pastor had preached this sermon about where race comes from,

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 and he had referenced this scripture.

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 And the other place that I've heard it referenced

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 was the story of the Tower of Babel.

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 And just for those of you who want to know the commonwealth

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 and correct pronunciation of Babel,

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 it's Babel.

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 So if you come to Canada,

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 don't say Babel.

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 They'll think you're going ba-ba-ba-ba-ba.

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 Say Babel,

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 and people will know what you're talking about.

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 So we're all familiar with this story,

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 but the upshot is that the people in that region were building a tower,

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 and this was made possible by the fact that they all spoke the same language.

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 And so this project, this building project,

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 came to an end when God confused their languages,

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 and they weren't able to work together anymore.

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 And as a result,

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 people then were not able to talk to each other,

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 and it says they spread out over the earth.

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 And I've heard in other sermons as well

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 that this is also one of the origin stories of race from the Scriptures.

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 Now, just to say,

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 this is flawed.

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 Both of these approaches are flawed.

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 And for lots of reasons.

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 You just can't read into the Scriptures

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 and the story of Noah and his sons

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 that the three sons were the founders of different races.

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 And you can't also say that you can reduce races

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 to three different characters or people in the Noah account.

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 And you can't also,

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 and it's very problematic to say that one of these people,

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 and therefore all their descendants, are cursed.

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 It establishes a hierarchy of human value

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 that other parts of the Scripture simply reject.

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 It's also not true to say that the diversity in languages

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 comes from an act of judgment by God.

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 But when Pentecost came,

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 one of the first things the Holy Spirit did

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 was give people the ability to speak in other languages

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 that they don't know.

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 And you'd think if diversity of language was a problem,

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 the Holy Spirit would have reversed it.

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 And he didn't.

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 So that doesn't work.

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 So what are the true origins?

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 The true origins of race in the Scriptures

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 are actually with Adam and Eve.

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 And whether you believe that there was a literal, exact Adam and Eve

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 to people who are literally called Adam and Eve,

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 or not,

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 what Genesis does do is identify

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 that the very first people God created

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 don't have a race.

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 Nothing's mentioned about that.

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 It just simply tells us that

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 all of humankind started with Adam and Eve

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 and extended from Adam and Eve.

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 And therefore, like Adam and Eve,

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 everybody is made in the image of God.

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 They resemble God,

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 and they're of God.

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 And they share in God's mandate

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 as creator,

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 and the assignment God gave them

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 to steward the creation.

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 Nobody's left out.

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 People are called to join in the work of creation

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 as co-creators with God.

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 But it also means that all those who are image bearers

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 are of infinite worth and dignity.

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 But there's a further point,

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 a further theological point,

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 to this creation story.

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 The image of God is a revelation of God,

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 of who or what God is like.

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 That humanity is racially diverse

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 is a part of this revelation of God.

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 And to not have one or another racial group

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 is for the revelation of God to be incomplete.

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 To suppress, eliminate, or diminish

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 any one racial group

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 is to resist God's revelation of himself.

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 We need each other.

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 We need each other to know about God.

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 And we should marvel,

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 and we should wonder at each other,

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 and at our differences,

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 and pay close attention to what we learn

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 from other image bearers around us,

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 what we learn from them about God.

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 As we go on through the rest of the Old Testament,

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 I'm not going to do that here,

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 but if you read the story of Israel,

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 it's a story of Israel being formed

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 by bringing people

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 who are of different ethnicities together.

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 Israel is not ethnically or racially homogenous.

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 Now, contemporary fields of study,

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 genetics in particular,

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 have shown that race is a construct,

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 and people are genetically the same,

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 regardless of skin color.

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 Race is not a matter of three or four different groups.

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 It's far more complex than that.

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 And skin color actually exists

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 on a spectrum of light to dark,

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 and not in color groupings.

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 And yet, in real life,

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 historically and even now,

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 there are lots of people

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 who still make race-based judgments

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 about people who are racially different from them.

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 And this shows up even in scriptures.

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 Scriptures talk about this.

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 In Jesus' day,

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 the Jews and the Samaritans hated each other

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 with violence,

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 and Jews looked down on Gentiles.

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 And so while the scriptures speak

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 of all people being made in the image of God,

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 by the time Jesus arrived on the scene,

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 Israel and Jewish ethnic identity

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 was well-formed as distinct

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 and separate from other ethnic identities

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 and contained, in that contrast,

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 a sense of the other ethnic identities

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 being not as good.

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 So how did that happen?

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 How did we go from

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 everyone's made in the image of God

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 to a well-formed, distinct ethnic identity?

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 So, to cover a lot of ground,

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 to sum up,

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 when Israel became a kingdom

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 with a royal family

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 as one kingdom

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 among all the other kingdoms of the world,

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 it gelled the 12 tribes

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 into a bigger identity

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 than just being a member

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 of one of the 12 tribes.

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 And then, later,

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 when they went into exile,

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 Israelites were dispersed

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 among other parts

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 of the ancient Near East,

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 and this meant that Jewish identity

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 was a minority identity

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 among a bigger majority Gentile culture,

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 and retaining the practices

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 and life of Judaism,

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 retaining a pure faith in God,

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 and even retaining your home language

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 was very difficult.

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 And so one of the effects

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 of that experience,

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 especially as people came back into Israel,

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 was to double down

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 on what it means to be Jewish,

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 to double down

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 on the practice of Judaism

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 out of fear

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 that the exile would happen again.

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 And this got an extra boost

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 when Alexander the Great

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 swept through

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 and started Hellenizing

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 that part of the world.

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 So all these experiences,

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 through these experiences,

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 the practice of faithful Judaism

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 came to be defined

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 by an elaborate set of laws

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 and customs

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 that emphasized

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 being separate

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 from what was unclean.

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 And so,

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 what did this mean

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 for Jewish attitudes

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 towards Gentiles?

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 Well,

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 we see from Scripture,

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 because it talks about it,

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 but even other contemporary writers

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 like Josephus and Philo,

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 that Gentiles were viewed as pagan.

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 They participated in religious

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 and moral or immoral practices

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 that made them spiritually defined,

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 and to come into contact

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 with a Gentile

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 had a contaminating effect.

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 So you had to stay away from them.

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 And the expectation,

00:11:10.040 --> 00:11:10.440
 long term,

00:11:10.519 --> 00:11:11.580
 was that God would come

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 and reward

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 faithful

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 practicers of Judaism

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 and bring down judgment

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 on Gentiles

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 who were doing evil.

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 So this understanding

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 was deeply,

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 deeply ingrained

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 in a lot of,

00:11:27.799 --> 00:11:29.219
 in part of the Jewish identity

00:11:29.219 --> 00:11:29.799
 at the time.

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 So,

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 why is it important

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 to talk about this?

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 Because,

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 to understand all of this

00:11:35.979 --> 00:11:37.339
 helps us understand

00:11:37.339 --> 00:11:38.120
 a couple things

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 that were happening

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 in the book of Acts

00:11:39.679 --> 00:11:40.699
 in the early church.

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 So most of us

00:11:42.199 --> 00:11:43.019
 read the book of Acts

00:11:43.019 --> 00:11:43.799
 because we want to read

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 about healings

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 and miracles

00:11:44.960 --> 00:11:46.240
 or see how

00:11:46.240 --> 00:11:47.340
 trace Paul

00:11:47.340 --> 00:11:47.960
 and his journey

00:11:47.960 --> 00:11:49.420
 around the region

00:11:49.420 --> 00:11:50.280
 to plant churches,

00:11:50.900 --> 00:11:52.280
 but we don't often see

00:11:52.280 --> 00:11:53.080
 that the Holy Spirit

00:11:53.080 --> 00:11:53.720
 was involved

00:11:53.720 --> 00:11:54.620
 in this issue

00:11:54.620 --> 00:11:55.440
 of racial healing.

00:11:56.360 --> 00:11:57.400
 So the early church,

00:11:57.560 --> 00:11:58.500
 the very first followers

00:11:58.500 --> 00:11:59.040
 of Jesus

00:11:59.040 --> 00:12:00.440
 after his resurrection

00:12:00.440 --> 00:12:01.920
 were largely Jewish

00:12:01.920 --> 00:12:03.060
 and at that,

00:12:03.300 --> 00:12:04.639
 largely Hebrew Jews

00:12:04.639 --> 00:12:05.480
 rather than,

00:12:05.680 --> 00:12:05.720
 say,

00:12:05.820 --> 00:12:06.759
 Hellenistic Jews.

00:12:07.000 --> 00:12:07.940
 So what's the difference?

00:12:08.540 --> 00:12:09.139
 Hebrew Jews

00:12:09.139 --> 00:12:09.639
 were the ones

00:12:09.639 --> 00:12:10.320
 who grew up

00:12:10.320 --> 00:12:11.560
 and born and raised

00:12:11.560 --> 00:12:13.200
 around Jerusalem

00:12:13.200 --> 00:12:14.280
 and the region

00:12:14.279 --> 00:12:15.759
 and Hellenistic Jews

00:12:15.759 --> 00:12:16.240
 were the ones

00:12:16.240 --> 00:12:16.980
 born and raised

00:12:16.980 --> 00:12:18.759
 outside in the broader world.

00:12:18.879 --> 00:12:19.539
 They were very Greek

00:12:19.539 --> 00:12:20.480
 and they spoke Greek

00:12:20.480 --> 00:12:21.439
 and their customs

00:12:21.439 --> 00:12:23.399
 and their mode of living

00:12:23.399 --> 00:12:24.139
 was very Greek.

00:12:25.240 --> 00:12:26.100
 So I'm going to walk us

00:12:26.100 --> 00:12:27.539
 through a couple episodes

00:12:27.539 --> 00:12:28.039
 in Acts

00:12:28.039 --> 00:12:29.199
 where these racial tensions

00:12:29.199 --> 00:12:29.720
 emerge

00:12:29.720 --> 00:12:31.139
 and look at what happened.

00:12:31.659 --> 00:12:31.839
 So,

00:12:32.299 --> 00:12:34.720
 first friction point,

00:12:35.120 --> 00:12:35.759
 Acts 6.

00:12:36.699 --> 00:12:37.419
 In this chapter,

00:12:37.539 --> 00:12:38.159
 we read that

00:12:38.159 --> 00:12:38.879
 the community

00:12:38.879 --> 00:12:39.779
 of early believers

00:12:39.779 --> 00:12:39.919
 believers,

00:12:40.439 --> 00:12:42.059
 and in particular,

00:12:42.220 --> 00:12:43.439
 the Hellenistic Jews,

00:12:43.879 --> 00:12:44.579
 complained

00:12:44.579 --> 00:12:46.100
 that their widows

00:12:46.100 --> 00:12:46.959
 were being neglected

00:12:46.959 --> 00:12:48.419
 in the daily food distribution.

00:12:49.699 --> 00:12:50.740
 This was a big deal.

00:12:51.179 --> 00:12:52.480
 Those who were being neglected

00:12:52.480 --> 00:12:53.279
 were vulnerable

00:12:53.279 --> 00:12:54.740
 and they depended

00:12:54.740 --> 00:12:55.480
 on this food

00:12:55.480 --> 00:12:56.240
 for their survival.

00:12:56.799 --> 00:12:57.459
 You have to ask

00:12:57.459 --> 00:12:58.319
 why this happened.

00:12:58.939 --> 00:12:59.539
 The apostles

00:12:59.539 --> 00:13:00.720
 who were in charge

00:13:00.720 --> 00:13:01.480
 of the whole thing

00:13:01.480 --> 00:13:02.720
 were Hebrew Jews,

00:13:02.939 --> 00:13:03.919
 but they lived closely

00:13:03.919 --> 00:13:04.459
 with Jesus

00:13:04.459 --> 00:13:05.500
 for three years.

00:13:05.899 --> 00:13:06.419
 They knew

00:13:06.419 --> 00:13:07.620
 that Jesus' ethic

00:13:07.620 --> 00:13:08.879
 was love others

00:13:08.879 --> 00:13:09.519
 as yourself.

00:13:10.559 --> 00:13:11.039
 And yet,

00:13:11.240 --> 00:13:12.059
 they somehow

00:13:12.059 --> 00:13:12.759
 didn't notice

00:13:12.759 --> 00:13:13.799
 that a whole part

00:13:13.799 --> 00:13:14.500
 of their community

00:13:14.500 --> 00:13:15.599
 was being neglected

00:13:15.599 --> 00:13:16.500
 in the distribution

00:13:16.500 --> 00:13:17.019
 of food.

00:13:17.519 --> 00:13:18.620
 This was an inequity.

00:13:19.620 --> 00:13:22.319
 And it was causing

00:13:22.319 --> 00:13:22.919
 tension.

00:13:23.839 --> 00:13:24.839
 So it doesn't explain

00:13:24.839 --> 00:13:26.179
 what the mechanical

00:13:26.179 --> 00:13:27.059
 breakdown was,

00:13:27.219 --> 00:13:28.699
 but that chapter

00:13:28.699 --> 00:13:29.120
 in Acts

00:13:29.120 --> 00:13:29.799
 is very clear

00:13:29.799 --> 00:13:31.799
 that this issue

00:13:31.799 --> 00:13:33.259
 fell along identity lines.

00:13:33.959 --> 00:13:36.079
 It was Hellenistic Jews

00:13:36.080 --> 00:13:37.220
 who were complaining.

00:13:38.180 --> 00:13:39.000
 And their reaction

00:13:39.000 --> 00:13:39.680
 and their sensitivity

00:13:39.680 --> 00:13:40.759
 is very clear.

00:13:41.420 --> 00:13:43.220
 The word that we used

00:13:43.220 --> 00:13:43.920
 in our translation

00:13:43.920 --> 00:13:44.639
 is complained,

00:13:44.820 --> 00:13:45.700
 but other translations

00:13:45.700 --> 00:13:46.600
 use murmuring.

00:13:47.060 --> 00:13:47.920
 And this kind of gets

00:13:47.920 --> 00:13:48.860
 more clearly

00:13:48.860 --> 00:13:50.259
 at the tension

00:13:50.259 --> 00:13:50.960
 that existed.

00:13:51.220 --> 00:13:51.700
 Murmuring,

00:13:52.240 --> 00:13:53.120
 as some scholars

00:13:53.120 --> 00:13:53.660
 have said,

00:13:54.180 --> 00:13:55.780
 suggests that

00:13:55.780 --> 00:13:57.060
 this was a complaint

00:13:57.060 --> 00:13:57.759
 that came out

00:13:57.759 --> 00:13:59.259
 of long-held grievances

00:13:59.259 --> 00:14:00.460
 from the tensions

00:14:00.460 --> 00:14:00.980
 that existed

00:14:00.980 --> 00:14:01.600
 between them.

00:14:01.879 --> 00:14:02.480
 Hebrew Jews

00:14:02.480 --> 00:14:02.920
 looked down

00:14:02.920 --> 00:14:03.960
 on Hellenistic Jews

00:14:03.960 --> 00:14:04.680
 as not being

00:14:04.680 --> 00:14:05.540
 Jewish enough.

00:14:06.080 --> 00:14:07.220
 And Hellenistic Jews

00:14:07.220 --> 00:14:08.160
 would have looked down

00:14:08.160 --> 00:14:09.180
 on Hebrew Jews

00:14:09.180 --> 00:14:10.620
 for not being polished

00:14:10.620 --> 00:14:12.060
 and cosmopolitan enough.

00:14:12.580 --> 00:14:13.060
 So resentment

00:14:13.060 --> 00:14:13.940
 always brewed

00:14:13.940 --> 00:14:14.759
 under the surface.

00:14:15.340 --> 00:14:16.639
 And it would have been

00:14:16.639 --> 00:14:18.400
 easy for the Hellenistic Jews

00:14:18.400 --> 00:14:19.320
 to feel that this was

00:14:19.320 --> 00:14:20.440
 not just a mistake

00:14:20.440 --> 00:14:21.080
 or accidental,

00:14:21.280 --> 00:14:21.759
 but maybe

00:14:21.759 --> 00:14:22.980
 a little bit more.

00:14:24.280 --> 00:14:25.520
 So it's very striking

00:14:25.520 --> 00:14:25.920
 to me

00:14:25.920 --> 00:14:27.560
 from this passage

00:14:27.560 --> 00:14:29.759
 that a group of people

00:14:29.759 --> 00:14:30.600
 can know Jesus

00:14:30.600 --> 00:14:31.460
 very intimately,

00:14:31.800 --> 00:14:32.620
 have incredible

00:14:32.620 --> 00:14:33.780
 spiritual experiences

00:14:33.779 --> 00:14:34.919
 as followers

00:14:34.919 --> 00:14:35.439
 of Jesus,

00:14:35.559 --> 00:14:36.539
 even watch the Lord

00:14:36.539 --> 00:14:37.139
 work miracles

00:14:37.139 --> 00:14:37.659
 through them,

00:14:37.959 --> 00:14:39.379
 and still not notice

00:14:39.379 --> 00:14:40.159
 that a group

00:14:40.159 --> 00:14:40.679
 of believers

00:14:40.679 --> 00:14:41.399
 with a different

00:14:41.399 --> 00:14:42.360
 identity from them

00:14:42.360 --> 00:14:43.139
 is being overlooked

00:14:43.139 --> 00:14:44.079
 in something like

00:14:44.079 --> 00:14:45.399
 food distribution.

00:14:46.860 --> 00:14:47.600
 So we don't see,

00:14:47.879 --> 00:14:48.620
 it doesn't mention

00:14:48.620 --> 00:14:49.120
 in this passage

00:14:49.120 --> 00:14:49.899
 that the Holy Spirit

00:14:49.899 --> 00:14:51.220
 intervened to change things,

00:14:51.319 --> 00:14:51.860
 but the apostles

00:14:51.860 --> 00:14:52.879
 took some steps.

00:14:53.579 --> 00:14:54.019
 They acted

00:14:54.019 --> 00:14:54.659
 to preserve

00:14:54.659 --> 00:14:55.439
 the unity

00:14:55.439 --> 00:14:56.240
 of the body

00:14:56.240 --> 00:14:56.919
 by creating

00:14:56.919 --> 00:14:57.980
 a team of leaders

00:14:57.980 --> 00:14:59.120
 that they drew

00:14:59.120 --> 00:15:00.039
 from the community

00:15:00.039 --> 00:15:01.100
 that had the grievance.

00:15:01.100 --> 00:15:02.019
 And they gave

00:15:02.019 --> 00:15:03.220
 authority and responsibility

00:15:03.220 --> 00:15:04.000
 away to them.

00:15:04.680 --> 00:15:05.399
 They opened up

00:15:05.399 --> 00:15:06.600
 new leadership roles

00:15:06.600 --> 00:15:07.100
 to members

00:15:07.100 --> 00:15:08.040
 of the Hellenistic

00:15:08.040 --> 00:15:09.200
 Jewish group,

00:15:09.860 --> 00:15:10.980
 giving them voice

00:15:10.980 --> 00:15:12.680
 and real power

00:15:12.680 --> 00:15:14.040
 over this critical asset,

00:15:14.300 --> 00:15:14.540
 food.

00:15:15.639 --> 00:15:16.420
 And so most people

00:15:16.420 --> 00:15:17.279
 see the phrase

00:15:17.279 --> 00:15:18.080
 the apostles used,

00:15:18.180 --> 00:15:18.820
 serving the word

00:15:18.820 --> 00:15:20.019
 versus serving tables,

00:15:20.279 --> 00:15:20.899
 and they think

00:15:20.899 --> 00:15:22.180
 that it's the apostles

00:15:22.180 --> 00:15:23.300
 belittling the work.

00:15:23.800 --> 00:15:24.519
 And if you know

00:15:24.519 --> 00:15:25.660
 Anglicanism at all,

00:15:25.759 --> 00:15:26.980
 this is one of these places

00:15:26.980 --> 00:15:28.060
 where your bishop

00:15:28.060 --> 00:15:28.779
 will tell you,

00:15:29.220 --> 00:15:29.840
 well, this is where

00:15:29.840 --> 00:15:30.920
 we get deacons from.

00:15:30.919 --> 00:15:32.199
 The priests

00:15:32.199 --> 00:15:32.740
 do the work

00:15:32.740 --> 00:15:33.339
 of the apostles,

00:15:33.639 --> 00:15:34.399
 they minister

00:15:34.399 --> 00:15:35.240
 to the word,

00:15:35.659 --> 00:15:36.199
 and the deacons

00:15:36.199 --> 00:15:37.360
 served at tables.

00:15:38.459 --> 00:15:39.639
 So I was told

00:15:39.639 --> 00:15:40.419
 when I was a deacon.

00:15:43.039 --> 00:15:43.639
 Yep.

00:15:44.159 --> 00:15:45.000
 So I said,

00:15:45.240 --> 00:15:46.459
 but what's interesting

00:15:46.459 --> 00:15:47.599
 is that these roles

00:15:47.599 --> 00:15:48.279
 were clearly

00:15:48.279 --> 00:15:49.719
 not just a practical

00:15:49.719 --> 00:15:50.699
 leadership role

00:15:50.699 --> 00:15:51.699
 created to solve

00:15:51.699 --> 00:15:52.519
 a short-term

00:15:52.519 --> 00:15:53.559
 logistical problem.

00:15:54.459 --> 00:15:56.919
 This was a new cohort

00:15:56.919 --> 00:15:57.439
 of leaders

00:15:57.439 --> 00:15:58.159
 in the community.

00:15:58.779 --> 00:15:59.759
 And most of the

00:15:59.759 --> 00:16:00.419
 seven leaders

00:16:00.419 --> 00:16:01.319
 that were commissioned,

00:16:01.779 --> 00:16:02.219
 all of them

00:16:02.219 --> 00:16:03.120
 Hellenistic Jews,

00:16:03.299 --> 00:16:04.219
 you read in later

00:16:04.219 --> 00:16:04.959
 parts of Acts

00:16:04.959 --> 00:16:05.740
 that they all went out

00:16:05.740 --> 00:16:06.599
 moving in the

00:16:06.599 --> 00:16:07.399
 power of the spirit,

00:16:07.579 --> 00:16:08.120
 doing what the

00:16:08.120 --> 00:16:08.860
 apostles did,

00:16:09.079 --> 00:16:09.899
 evangelizing,

00:16:10.459 --> 00:16:11.459
 praying for people,

00:16:11.659 --> 00:16:12.259
 prophesying,

00:16:12.399 --> 00:16:13.000
 healing people.

00:16:13.419 --> 00:16:14.059
 They're a fully

00:16:14.059 --> 00:16:14.879
 authorized group

00:16:14.879 --> 00:16:15.319
 of leaders.

00:16:15.500 --> 00:16:16.019
 And the apostles

00:16:16.019 --> 00:16:17.019
 created this group

00:16:17.019 --> 00:16:17.819
 and gave power

00:16:17.819 --> 00:16:18.439
 away to them.

00:16:19.259 --> 00:16:19.860
 And what the Lord

00:16:19.860 --> 00:16:20.599
 did with this

00:16:20.599 --> 00:16:21.339
 is noteworthy.

00:16:21.659 --> 00:16:22.299
 If it wasn't

00:16:22.299 --> 00:16:23.099
 for this crisis

00:16:23.099 --> 00:16:24.240
 and the way

00:16:24.240 --> 00:16:24.759
 the apostles

00:16:24.759 --> 00:16:25.480
 handled it,

00:16:25.699 --> 00:16:26.879
 no new leadership

00:16:26.879 --> 00:16:27.539
 rules would have

00:16:27.539 --> 00:16:28.039
 been created.

00:16:28.039 --> 00:16:29.379
 And without

00:16:29.379 --> 00:16:30.339
 those new

00:16:30.339 --> 00:16:31.120
 leadership roles

00:16:31.120 --> 00:16:31.919
 and Hellenistic

00:16:31.919 --> 00:16:32.759
 Jews in those

00:16:32.759 --> 00:16:33.120
 roles,

00:16:33.379 --> 00:16:33.879
 there would have

00:16:33.879 --> 00:16:34.919
 been no evangelism

00:16:34.919 --> 00:16:35.759
 to Gentiles

00:16:35.759 --> 00:16:37.539
 later in Acts 11.

00:16:38.379 --> 00:16:39.019
 This was an

00:16:39.019 --> 00:16:40.240
 unintended consequence,

00:16:40.500 --> 00:16:41.079
 but a good one,

00:16:41.259 --> 00:16:41.819
 and one that the

00:16:41.819 --> 00:16:42.679
 Lord was clearly in.

00:16:44.779 --> 00:16:46.259
 Next episode,

00:16:46.740 --> 00:16:47.620
 this is a good one.

00:16:48.120 --> 00:16:49.179
 Peter and Cornelius,

00:16:49.299 --> 00:16:49.839
 Acts 10.

00:16:50.699 --> 00:16:51.519
 So in this one,

00:16:51.679 --> 00:16:52.639
 it's very instructive

00:16:52.639 --> 00:16:52.980
 for us.

00:16:53.399 --> 00:16:54.259
 Here you see the

00:16:54.259 --> 00:16:55.480
 Holy Spirit actively

00:16:55.480 --> 00:16:56.399
 at work to break

00:16:56.399 --> 00:16:57.440
 down racial barriers.

00:16:58.139 --> 00:16:58.920
 So a couple key

00:16:58.920 --> 00:17:00.460
 points in this story.

00:17:00.620 --> 00:17:01.379
 Cornelius is a

00:17:01.379 --> 00:17:02.560
 God-fearing Gentile,

00:17:03.000 --> 00:17:04.059
 and he's told by an

00:17:04.059 --> 00:17:05.019
 angel to go get

00:17:05.019 --> 00:17:05.680
 Peter and bring

00:17:05.680 --> 00:17:06.620
 Peter to his house.

00:17:07.460 --> 00:17:08.539
 So messengers from

00:17:08.539 --> 00:17:09.279
 Cornelius are on

00:17:09.279 --> 00:17:09.680
 their way.

00:17:10.180 --> 00:17:10.420
 Meanwhile,

00:17:10.559 --> 00:17:11.279
 Peter's praying,

00:17:11.680 --> 00:17:12.720
 and he has a vision

00:17:12.720 --> 00:17:13.740
 where God tells

00:17:13.740 --> 00:17:16.579
 Peter to not call

00:17:16.579 --> 00:17:17.480
 anything unclean

00:17:17.480 --> 00:17:18.240
 that God has made

00:17:18.240 --> 00:17:18.579
 clean.

00:17:19.380 --> 00:17:20.079
 And as the vision

00:17:20.079 --> 00:17:20.620
 ends, the

00:17:20.620 --> 00:17:21.079
 messengers,

00:17:21.799 --> 00:17:23.160
 timing is amazing,

00:17:23.279 --> 00:17:24.099
 the messengers show

00:17:24.099 --> 00:17:24.740
 up and say,

00:17:24.740 --> 00:17:25.599
 we're looking for

00:17:25.599 --> 00:17:26.319
 Peter and here's

00:17:26.319 --> 00:17:27.039
 why we've come.

00:17:27.620 --> 00:17:27.980
 And then the

00:17:27.980 --> 00:17:28.720
 Spirit says to

00:17:28.720 --> 00:17:29.019
 Peter,

00:17:29.180 --> 00:17:30.380
 verses 19 and 20,

00:17:30.559 --> 00:17:31.120
 go with them

00:17:31.120 --> 00:17:31.920
 without hesitation.

00:17:32.819 --> 00:17:33.819
 So on that basis,

00:17:34.240 --> 00:17:35.120
 Peter goes with

00:17:35.120 --> 00:17:35.759
 the messengers

00:17:35.759 --> 00:17:36.880
 to Cornelius'

00:17:37.039 --> 00:17:37.359
 house.

00:17:37.740 --> 00:17:38.319
 He shares the

00:17:38.319 --> 00:17:38.680
 gospel.

00:17:38.980 --> 00:17:39.420
 And while he's

00:17:39.420 --> 00:17:39.960
 doing so,

00:17:40.299 --> 00:17:41.000
 the Holy Spirit

00:17:41.000 --> 00:17:42.140
 falls spontaneously

00:17:42.140 --> 00:17:43.240
 on Cornelius and

00:17:43.240 --> 00:17:44.160
 all the Gentiles

00:17:44.160 --> 00:17:44.819
 gathered there,

00:17:45.259 --> 00:17:46.000
 just as the

00:17:46.000 --> 00:17:46.740
 Hebrew Jews had

00:17:46.740 --> 00:17:47.319
 experienced at

00:17:47.319 --> 00:17:47.839
 Pentecost.

00:17:48.539 --> 00:17:49.220
 So a couple

00:17:49.220 --> 00:17:49.839
 observations.

00:17:50.680 --> 00:17:51.200
 First of all,

00:17:51.200 --> 00:17:52.140
 Peter's entirely

00:17:52.140 --> 00:17:52.980
 blown away by

00:17:52.980 --> 00:17:54.019
 this whole experience.

00:17:54.740 --> 00:17:55.900
 And when he goes

00:17:55.900 --> 00:17:56.299
 in the next

00:17:56.299 --> 00:17:57.160
 chapter to tell

00:17:57.160 --> 00:17:57.740
 the Jewish

00:17:57.740 --> 00:17:58.259
 leadership,

00:17:58.400 --> 00:17:58.880
 the Hebrew

00:17:58.880 --> 00:17:59.660
 Jewish leadership

00:17:59.660 --> 00:18:00.500
 back in Jerusalem

00:18:00.500 --> 00:18:01.160
 what happened,

00:18:01.740 --> 00:18:02.259
 they're also

00:18:02.259 --> 00:18:02.720
 amazed.

00:18:03.279 --> 00:18:04.200
 It was so far

00:18:04.200 --> 00:18:05.019
 off their grid,

00:18:05.180 --> 00:18:06.059
 so outside of

00:18:06.059 --> 00:18:06.620
 their frame of

00:18:06.620 --> 00:18:07.559
 understanding things.

00:18:08.440 --> 00:18:09.259
 Second, it's

00:18:09.259 --> 00:18:09.839
 important to

00:18:09.839 --> 00:18:10.720
 understand something

00:18:10.720 --> 00:18:11.980
 about what the

00:18:11.980 --> 00:18:13.220
 functioning of the

00:18:13.220 --> 00:18:14.299
 Holy Spirit is in

00:18:14.299 --> 00:18:14.559
 this.

00:18:15.559 --> 00:18:16.420
 For the early

00:18:16.420 --> 00:18:17.059
 church, the

00:18:17.059 --> 00:18:18.059
 signal mark of

00:18:18.059 --> 00:18:18.599
 becoming a

00:18:18.599 --> 00:18:20.000
 Christian was not

00:18:20.000 --> 00:18:20.799
 water baptism,

00:18:21.000 --> 00:18:21.700
 but receiving the

00:18:21.700 --> 00:18:22.240
 Holy Spirit.

00:18:22.240 --> 00:18:22.839
 And let me be

00:18:22.839 --> 00:18:23.440
 clear, I'm not

00:18:23.440 --> 00:18:24.059
 talking about

00:18:24.059 --> 00:18:24.700
 speaking in

00:18:24.700 --> 00:18:25.539
 tongues, I'm

00:18:25.539 --> 00:18:26.079
 not saying that

00:18:26.079 --> 00:18:26.519
 you have to

00:18:26.519 --> 00:18:26.980
 speak in

00:18:26.980 --> 00:18:27.500
 tongues in

00:18:27.500 --> 00:18:28.759
 order to be a

00:18:28.759 --> 00:18:29.480
 genuine Christian,

00:18:29.599 --> 00:18:30.279
 not that at

00:18:30.279 --> 00:18:30.500
 all.

00:18:31.759 --> 00:18:32.759
 Leslie Newbigin,

00:18:32.920 --> 00:18:33.299
 who was a

00:18:33.299 --> 00:18:34.120
 bishop in the

00:18:34.120 --> 00:18:34.799
 Church of India,

00:18:35.339 --> 00:18:36.440
 and he wrote in

00:18:36.440 --> 00:18:37.240
 one of his books

00:18:37.240 --> 00:18:38.400
 that the parallel

00:18:38.400 --> 00:18:40.000
 experience in early

00:18:40.000 --> 00:18:40.660
 church to

00:18:40.660 --> 00:18:41.480
 circumcision was

00:18:41.480 --> 00:18:42.460
 not water baptism,

00:18:42.859 --> 00:18:43.680
 but receiving the

00:18:43.680 --> 00:18:44.299
 gift of the Holy

00:18:44.299 --> 00:18:44.720
 Spirit.

00:18:45.259 --> 00:18:46.299
 We are baptized by

00:18:46.299 --> 00:18:47.240
 Christ into,

00:18:47.440 --> 00:18:48.240
 baptized by the

00:18:48.240 --> 00:18:49.099
 Spirit into Christ,

00:18:49.500 --> 00:18:50.380
 we're made members

00:18:50.380 --> 00:18:51.820
 of his body by

00:18:51.820 --> 00:18:52.360
 the Spirit.

00:18:53.420 --> 00:18:53.960
 And so for the

00:18:53.960 --> 00:18:55.080
 Spirit to pour out

00:18:55.080 --> 00:18:56.320
 like he did on

00:18:56.320 --> 00:18:57.360
 the Gentiles sent a

00:18:57.360 --> 00:18:58.760
 shockwave through the

00:18:58.760 --> 00:18:59.460
 Hebrew Jewish

00:18:59.460 --> 00:19:00.000
 Christians.

00:19:00.900 --> 00:19:01.940
 They didn't think it

00:19:01.940 --> 00:19:02.820
 was possible for

00:19:02.820 --> 00:19:03.700
 Gentiles to be

00:19:03.700 --> 00:19:04.040
 saved.

00:19:06.340 --> 00:19:07.240
 And they certainly

00:19:07.240 --> 00:19:08.140
 didn't expect them to

00:19:08.140 --> 00:19:09.060
 become followers of

00:19:09.060 --> 00:19:09.900
 Jesus on equal

00:19:09.900 --> 00:19:10.460
 footing with

00:19:10.460 --> 00:19:10.880
 themselves.

00:19:12.880 --> 00:19:13.940
 It was just not

00:19:13.940 --> 00:19:14.840
 possible for them

00:19:14.840 --> 00:19:16.360
 that people who

00:19:16.360 --> 00:19:17.420
 were so unclean

00:19:17.420 --> 00:19:18.300
 could become like

00:19:18.300 --> 00:19:18.580
 them.

00:19:18.579 --> 00:19:20.980
 And it was this

00:19:20.980 --> 00:19:21.539
 falling of the

00:19:21.539 --> 00:19:22.220
 Spirit on the

00:19:22.220 --> 00:19:22.799
 Gentiles that

00:19:22.799 --> 00:19:24.399
 convinced Peter and

00:19:24.399 --> 00:19:25.079
 the Hebrew Jews

00:19:25.079 --> 00:19:25.779
 with him that the

00:19:25.779 --> 00:19:26.720
 Gentiles were in

00:19:26.720 --> 00:19:27.339
 fact saved.

00:19:27.599 --> 00:19:28.659
 Third, Peter had

00:19:28.659 --> 00:19:29.399
 the witness of

00:19:29.399 --> 00:19:30.659
 Scripture that

00:19:30.659 --> 00:19:31.519
 spoke to him of

00:19:31.519 --> 00:19:32.519
 the Messiah being a

00:19:32.519 --> 00:19:33.199
 light to the

00:19:33.199 --> 00:19:33.720
 Gentiles.

00:19:33.819 --> 00:19:34.659
 And he heard Jesus

00:19:34.659 --> 00:19:36.059
 tell him and the

00:19:36.059 --> 00:19:37.359
 others that they

00:19:37.359 --> 00:19:38.059
 would be his

00:19:38.059 --> 00:19:39.919
 witnesses to Judea,

00:19:40.019 --> 00:19:40.639
 Samaria, and to

00:19:40.639 --> 00:19:41.339
 the ends of the

00:19:41.339 --> 00:19:41.639
 earth.

00:19:42.339 --> 00:19:43.079
 He was there at

00:19:43.079 --> 00:19:43.659
 Pentecost.

00:19:43.819 --> 00:19:44.859
 He and his friends

00:19:44.859 --> 00:19:45.779
 spoke in other

00:19:45.779 --> 00:19:46.720
 languages about the

00:19:46.720 --> 00:19:46.939
 Lord.

00:19:46.940 --> 00:19:48.660
 And yet, his

00:19:48.660 --> 00:19:49.799
 understanding of

00:19:49.799 --> 00:19:51.180
 what it means to

00:19:51.180 --> 00:19:52.100
 be a Hebrew Jew

00:19:52.100 --> 00:19:53.240
 ran so deep in

00:19:53.240 --> 00:19:54.120
 him that he still

00:19:54.120 --> 00:19:54.980
 held the conviction

00:19:54.980 --> 00:19:55.840
 that Gentiles

00:19:55.840 --> 00:19:56.860
 couldn't be

00:19:56.860 --> 00:19:57.620
 included.

00:19:58.920 --> 00:20:00.059
 It took a vision,

00:20:00.360 --> 00:20:01.380
 not just one time,

00:20:01.500 --> 00:20:02.380
 but a vision that

00:20:02.380 --> 00:20:03.660
 God gave three times

00:20:03.660 --> 00:20:04.460
 in a row for good

00:20:04.460 --> 00:20:07.120
 measure, to shake

00:20:07.120 --> 00:20:08.940
 Peter past his, I'm

00:20:08.940 --> 00:20:09.440
 going to use this

00:20:09.440 --> 00:20:10.620
 word, unconscious

00:20:10.620 --> 00:20:12.200
 bias towards Gentiles.

00:20:12.840 --> 00:20:13.960
 Now, if you want to

00:20:13.960 --> 00:20:14.640
 talk, you want to

00:20:14.640 --> 00:20:15.519
 question what do I

00:20:15.519 --> 00:20:16.240
 mean by that?

00:20:16.480 --> 00:20:17.299
 Am I alluding to

00:20:17.299 --> 00:20:18.019
 this or that?

00:20:18.359 --> 00:20:19.119
 Am I getting into a

00:20:19.119 --> 00:20:20.400
 dogfight over critical

00:20:20.400 --> 00:20:21.220
 race theory or

00:20:21.220 --> 00:20:21.559
 something?

00:20:21.900 --> 00:20:22.619
 Come talk to me

00:20:22.619 --> 00:20:22.900
 after.

00:20:23.240 --> 00:20:24.299
 I can guarantee you

00:20:24.299 --> 00:20:25.480
 wherever you fall on

00:20:25.480 --> 00:20:26.379
 these issues, my

00:20:26.379 --> 00:20:27.240
 answer is not going

00:20:27.240 --> 00:20:28.039
 to make you happy.

00:20:28.240 --> 00:20:29.099
 If you love it or

00:20:29.099 --> 00:20:29.879
 you don't love it,

00:20:30.059 --> 00:20:30.619
 you're not going to

00:20:30.619 --> 00:20:31.400
 be happy with what I

00:20:31.400 --> 00:20:31.900
 have to say.

00:20:32.819 --> 00:20:34.160
 So, just come talk

00:20:34.160 --> 00:20:35.220
 to me, but just be

00:20:35.220 --> 00:20:35.519
 warned.

00:20:38.920 --> 00:20:40.119
 So, one of the

00:20:40.119 --> 00:20:40.900
 things that I find so

00:20:40.900 --> 00:20:41.779
 interesting is that to

00:20:41.779 --> 00:20:42.480
 have more of the

00:20:42.480 --> 00:20:44.379
 Holy Spirit is for

00:20:44.380 --> 00:20:45.220
 the Holy Spirit to

00:20:45.220 --> 00:20:46.380
 work to break down

00:20:46.380 --> 00:20:47.320
 some of our deepest

00:20:47.320 --> 00:20:48.520
 beliefs and opinions

00:20:48.520 --> 00:20:49.900
 about people who are

00:20:49.900 --> 00:20:50.840
 racially different from

00:20:50.840 --> 00:20:51.140
 us.

00:20:51.680 --> 00:20:52.760
 When Paul says in

00:20:52.760 --> 00:20:54.360
 Ephesians 2 that the

00:20:54.360 --> 00:20:55.700
 dividing wall of

00:20:55.700 --> 00:20:57.240
 hostility between Jews

00:20:57.240 --> 00:20:58.460
 and Gentiles is broken

00:20:58.460 --> 00:20:59.960
 down, and then in

00:20:59.960 --> 00:21:01.240
 Galatians and Colossians

00:21:01.240 --> 00:21:02.680
 that in Christ there's

00:21:02.680 --> 00:21:03.840
 neither Jew nor Greek,

00:21:04.420 --> 00:21:06.040
 he's not talking about

00:21:06.040 --> 00:21:06.860
 getting rid of racial

00:21:06.860 --> 00:21:08.040
 identity or differences

00:21:08.040 --> 00:21:09.160
 or colorblindness.

00:21:09.500 --> 00:21:10.520
 He's talking about a

00:21:10.520 --> 00:21:11.740
 unity in Christ between

00:21:11.740 --> 00:21:13.680
 people who retain all

00:21:13.680 --> 00:21:14.660
 their created differences

00:21:14.660 --> 00:21:15.880
 as image bearers of

00:21:15.880 --> 00:21:16.120
 God.

00:21:18.180 --> 00:21:18.900
 So, we come to

00:21:18.900 --> 00:21:20.680
 Galatians 2, Peter and

00:21:20.680 --> 00:21:21.140
 Paul.

00:21:22.019 --> 00:21:22.779
 Peter and Paul.

00:21:25.019 --> 00:21:27.380
 So, even though when

00:21:27.380 --> 00:21:28.820
 Paul recounted this, or

00:21:28.820 --> 00:21:29.440
 when Peter, sorry,

00:21:29.519 --> 00:21:31.039
 recounted his experience

00:21:31.039 --> 00:21:32.180
 with Cornelius to the

00:21:32.180 --> 00:21:34.759
 leaders in Jerusalem, it

00:21:34.759 --> 00:21:36.140
 didn't quite, it was

00:21:36.140 --> 00:21:37.279
 initially embraced, but

00:21:37.279 --> 00:21:38.500
 it clearly didn't stick.

00:21:39.400 --> 00:21:40.600
 Because later we read, in

00:21:40.600 --> 00:21:42.340
 Galatians 2, we read

00:21:42.339 --> 00:21:43.319
 about a confrontation

00:21:43.319 --> 00:21:44.980
 between Peter and Paul.

00:21:45.259 --> 00:21:46.359
 It's not recorded in the

00:21:46.359 --> 00:21:47.019
 book of Acts.

00:21:47.220 --> 00:21:48.480
 Most scholars think that

00:21:48.480 --> 00:21:49.439
 it happened during the

00:21:49.439 --> 00:21:50.879
 timeline of Acts and

00:21:50.879 --> 00:21:52.279
 before Acts 15.

00:21:53.399 --> 00:21:54.799
 Just to reference one

00:21:54.799 --> 00:21:57.139
 person, N.T. Wright, go

00:21:57.139 --> 00:21:58.419
 argue with N.T. Wright, he

00:21:58.419 --> 00:21:59.259
 thinks that it happened

00:21:59.259 --> 00:22:00.740
 before Acts 15.

00:22:01.720 --> 00:22:02.879
 So, if N.T. Wright says

00:22:02.879 --> 00:22:04.059
 it, it's probably true.

00:22:05.240 --> 00:22:06.319
 So, this was a

00:22:06.319 --> 00:22:07.279
 confrontation that

00:22:07.279 --> 00:22:08.559
 happened because Paul and

00:22:08.559 --> 00:22:09.559
 Peter are hanging out in

00:22:09.559 --> 00:22:09.980
 Galatia.

00:22:09.980 --> 00:22:10.860
 They're with Gentile

00:22:10.860 --> 00:22:11.240
 believers.

00:22:11.960 --> 00:22:12.980
 And then it says that

00:22:12.980 --> 00:22:14.700
 some people from the

00:22:14.700 --> 00:22:16.240
 group of James came from

00:22:16.240 --> 00:22:21.319
 Jerusalem, and when they

00:22:21.319 --> 00:22:22.680
 show up, Peter, out of

00:22:22.680 --> 00:22:23.519
 fear of what they'll think

00:22:23.519 --> 00:22:25.579
 of him, recuses himself

00:22:25.579 --> 00:22:26.480
 and stops hanging out

00:22:26.480 --> 00:22:26.740
 with them.

00:22:26.799 --> 00:22:27.680
 He stops eating with

00:22:27.680 --> 00:22:28.680
 them and associating with

00:22:28.680 --> 00:22:28.860
 them.

00:22:29.700 --> 00:22:31.240
 And even, as Paul says,

00:22:31.360 --> 00:22:32.460
 even Barnabas.

00:22:33.000 --> 00:22:34.019
 Now, this is quite a big

00:22:34.019 --> 00:22:34.279
 deal.

00:22:34.440 --> 00:22:35.579
 James was the leader of

00:22:35.579 --> 00:22:36.700
 the Jerusalem church, but

00:22:36.700 --> 00:22:38.220
 he was Jesus' half-brother.

00:22:38.220 --> 00:22:39.539
 He sort of looked like

00:22:39.539 --> 00:22:39.860
 Jesus.

00:22:40.200 --> 00:22:41.059
 He carried a lot of

00:22:41.059 --> 00:22:41.460
 authority.

00:22:42.039 --> 00:22:42.779
 He was said to be a

00:22:42.779 --> 00:22:44.220
 person of deep prayer, who

00:22:44.220 --> 00:22:45.220
 knew the scriptures very

00:22:45.220 --> 00:22:45.579
 deeply.

00:22:45.799 --> 00:22:48.220
 So, if people said, we've

00:22:48.220 --> 00:22:50.319
 come on behalf of James, and

00:22:50.319 --> 00:22:51.680
 we think that you have to be

00:22:51.680 --> 00:22:53.019
 circumcised and follow the

00:22:53.019 --> 00:22:54.839
 law, it was a big deal.

00:22:56.160 --> 00:22:57.400
 So, this whole thing makes

00:22:57.400 --> 00:22:57.960
 Paul mad.

00:22:58.660 --> 00:22:59.660
 And he calls out Peter.

00:23:00.600 --> 00:23:02.319
 And now, Paul wrote

00:23:02.319 --> 00:23:02.980
 Galatians.

00:23:03.100 --> 00:23:04.400
 He didn't transcribe this.

00:23:04.480 --> 00:23:05.600
 He just wrote his side of

00:23:05.600 --> 00:23:05.860
 things.

00:23:05.859 --> 00:23:07.299
 And he says, I called out

00:23:07.299 --> 00:23:07.579
 Peter.

00:23:07.699 --> 00:23:08.779
 I don't know what Peter said

00:23:08.779 --> 00:23:09.379
 back to him.

00:23:10.019 --> 00:23:11.199
 We don't even know how the

00:23:11.199 --> 00:23:11.919
 whole thing ended.

00:23:12.099 --> 00:23:13.459
 But Paul just kind of says, I

00:23:13.459 --> 00:23:14.979
 called out Peter, and he was

00:23:14.979 --> 00:23:17.119
 wrong, and so it is.

00:23:20.419 --> 00:23:22.159
 And he goes on to all his

00:23:22.159 --> 00:23:23.179
 arguments in the rest of

00:23:23.179 --> 00:23:23.879
 Galatians.

00:23:24.019 --> 00:23:25.619
 Now, most of us have probably

00:23:25.619 --> 00:23:27.259
 read the book of Galatians as

00:23:27.259 --> 00:23:29.319
 an argument about faith versus

00:23:29.319 --> 00:23:30.379
 works of the law.

00:23:30.659 --> 00:23:31.399
 And that's right.

00:23:31.459 --> 00:23:32.059
 That is true.

00:23:32.059 --> 00:23:34.919
 But the implication here is

00:23:34.919 --> 00:23:36.839
 for the salvation of Gentiles

00:23:36.839 --> 00:23:38.579
 and their inclusion in the

00:23:38.579 --> 00:23:39.279
 family of God.

00:23:39.859 --> 00:23:40.980
 And Paul doesn't make a

00:23:40.980 --> 00:23:41.419
 distinction.

00:23:41.919 --> 00:23:43.259
 Unlike us, he doesn't

00:23:43.259 --> 00:23:44.399
 separate a theological

00:23:44.399 --> 00:23:46.579
 argument from an

00:23:46.579 --> 00:23:48.539
 ecclesiastic or sociological

00:23:48.539 --> 00:23:49.419
 reality.

00:23:49.679 --> 00:23:50.799
 For him, they're all joined

00:23:50.799 --> 00:23:51.039
 up.

00:23:51.919 --> 00:23:52.899
 So, Paul is clear that

00:23:52.899 --> 00:23:54.539
 salvation is by faith and

00:23:54.539 --> 00:23:55.259
 not by works.

00:23:55.519 --> 00:23:56.799
 But this should lead to a

00:23:56.799 --> 00:23:58.720
 new family, a new people of

00:23:58.720 --> 00:24:00.220
 God, and the Gentiles are

00:24:00.220 --> 00:24:00.919
 part of this.

00:24:00.920 --> 00:24:02.860
 And so, this is why he

00:24:02.860 --> 00:24:04.279
 opposed Peter and those who

00:24:04.279 --> 00:24:05.560
 came from James.

00:24:06.620 --> 00:24:07.759
 And so, this is something that

00:24:07.759 --> 00:24:09.640
 Paul brings up in almost all

00:24:09.640 --> 00:24:10.140
 his letters.

00:24:10.279 --> 00:24:11.620
 It's something that dogged his

00:24:11.620 --> 00:24:13.759
 ministry and the rest of his

00:24:13.759 --> 00:24:14.039
 life.

00:24:14.340 --> 00:24:15.920
 He fights against this for the

00:24:15.920 --> 00:24:16.720
 rest of his ministry.

00:24:16.900 --> 00:24:18.740
 He fights for the Gentiles for

00:24:18.740 --> 00:24:19.640
 the rest of his ministry.

00:24:20.400 --> 00:24:21.440
 So, there are a couple things

00:24:21.440 --> 00:24:22.759
 that we should understand about

00:24:22.759 --> 00:24:23.940
 this group that comes from

00:24:23.940 --> 00:24:24.279
 James.

00:24:25.080 --> 00:24:26.620
 Paul sometimes calls them the

00:24:26.620 --> 00:24:27.560
 circumcision group.

00:24:27.559 --> 00:24:30.399
 So, these are majority

00:24:30.399 --> 00:24:31.819
 culture Hebrew Jews.

00:24:31.960 --> 00:24:32.980
 And for them, the thinking is

00:24:32.980 --> 00:24:34.799
 something like, well, great

00:24:34.799 --> 00:24:36.220
 that the Gentiles are saved,

00:24:36.339 --> 00:24:37.539
 but they have to become

00:24:37.539 --> 00:24:38.859
 Jewish to inherit the

00:24:38.859 --> 00:24:40.279
 promises of salvation.

00:24:41.240 --> 00:24:42.960
 It was barely conceivable,

00:24:43.099 --> 00:24:43.859
 as mentioned, that the

00:24:43.859 --> 00:24:45.220
 Gentiles could become the

00:24:45.220 --> 00:24:47.359
 people of God simply by faith.

00:24:48.000 --> 00:24:49.700
 And even if they did receive

00:24:49.700 --> 00:24:51.519
 the Holy Spirit, they still

00:24:51.519 --> 00:24:53.019
 needed to assimilate.

00:24:53.559 --> 00:24:54.859
 And they needed to be

00:24:54.859 --> 00:24:56.639
 circumcised and keep the law.

00:24:56.640 --> 00:24:58.440
 And if not, then they need

00:24:58.440 --> 00:24:59.259
 to segregate.

00:25:00.840 --> 00:25:02.780
 So, Jewish identity for these

00:25:02.780 --> 00:25:03.920
 people from James is

00:25:03.920 --> 00:25:05.460
 normative, right, and even

00:25:05.460 --> 00:25:05.820
 holy.

00:25:06.320 --> 00:25:08.259
 And the instinct to assimilate

00:25:08.259 --> 00:25:09.860
 or segregate is something

00:25:09.860 --> 00:25:11.100
 that simply accompanies

00:25:11.100 --> 00:25:13.080
 beliefs of racial superiority.

00:25:15.300 --> 00:25:17.380
 So, this thinking stuck with

00:25:17.380 --> 00:25:18.440
 the church down through the

00:25:18.440 --> 00:25:18.740
 ages.

00:25:18.880 --> 00:25:19.800
 In the early church, it was

00:25:19.800 --> 00:25:20.920
 how can you be a Christian

00:25:20.920 --> 00:25:21.680
 and not a Jew?

00:25:22.020 --> 00:25:23.100
 Couldn't understand how you

00:25:23.100 --> 00:25:23.620
 could do that.

00:25:24.120 --> 00:25:24.840
 And then later, when

00:25:24.840 --> 00:25:25.820
 Christianity became the

00:25:25.819 --> 00:25:27.419
 official religion of the

00:25:27.419 --> 00:25:28.460
 empire, it was how can you

00:25:28.460 --> 00:25:29.500
 be a Christian and not a

00:25:29.500 --> 00:25:29.720
 Roman?

00:25:30.480 --> 00:25:32.460
 Again, the possibility that

00:25:32.460 --> 00:25:33.200
 you could be a Christian

00:25:33.200 --> 00:25:34.480
 and not a Roman citizen

00:25:34.480 --> 00:25:36.500
 was hard to square.

00:25:37.179 --> 00:25:38.299
 And then later, when

00:25:38.299 --> 00:25:39.079
 missionaries went around

00:25:39.079 --> 00:25:40.279
 the world, it was how could

00:25:40.279 --> 00:25:41.240
 you be a Christian and not

00:25:41.240 --> 00:25:41.599
 a European?

00:25:42.319 --> 00:25:43.519
 And this thinking continues

00:25:43.519 --> 00:25:43.740
 on.

00:25:43.799 --> 00:25:44.759
 How can you be a Christian

00:25:44.759 --> 00:25:46.559
 and not also Canadian,

00:25:47.039 --> 00:25:48.779
 American, white?

00:25:49.059 --> 00:25:50.059
 I mean, fill in the blank.

00:25:50.159 --> 00:25:51.700
 We all have our thing that

00:25:51.700 --> 00:25:52.259
 we go to.

00:25:52.259 --> 00:25:54.140
 I don't recognize, I don't

00:25:54.140 --> 00:25:55.220
 see how the thing that

00:25:55.220 --> 00:25:56.619
 you've got in your identity

00:25:56.619 --> 00:25:58.379
 squares with my sense of

00:25:58.379 --> 00:25:58.660
 God.

00:25:59.240 --> 00:26:00.039
 We should be on guard

00:26:00.039 --> 00:26:00.640
 against that.

00:26:02.039 --> 00:26:03.339
 The Jerusalem Council.

00:26:03.720 --> 00:26:04.720
 This is Acts 15.

00:26:04.819 --> 00:26:05.720
 We read about that this

00:26:05.720 --> 00:26:06.000
 morning.

00:26:06.200 --> 00:26:07.140
 This is the crescendo.

00:26:07.680 --> 00:26:08.680
 This is the first church

00:26:08.680 --> 00:26:09.220
 council.

00:26:09.579 --> 00:26:11.059
 It's convened around this

00:26:11.059 --> 00:26:13.240
 exact issue of racial

00:26:13.240 --> 00:26:13.680
 identity.

00:26:14.299 --> 00:26:15.519
 There's no creedal formula

00:26:15.519 --> 00:26:17.000
 that emerges, but more

00:26:17.000 --> 00:26:18.200
 like a communique that

00:26:18.200 --> 00:26:20.079
 clarifies the church's

00:26:20.079 --> 00:26:21.680
 unified position on Gentile

00:26:21.680 --> 00:26:22.000
 believers.

00:26:22.880 --> 00:26:23.980
 So it's a showdown.

00:26:24.360 --> 00:26:25.460
 Paul and Barnabas were

00:26:25.460 --> 00:26:26.600
 fighting with a group from

00:26:26.600 --> 00:26:27.660
 James and they said, you

00:26:27.660 --> 00:26:28.000
 know what?

00:26:28.120 --> 00:26:29.279
 We're not getting anywhere.

00:26:29.600 --> 00:26:30.960
 Let's pop this up a level.

00:26:31.100 --> 00:26:31.960
 We're going to Jerusalem.

00:26:32.259 --> 00:26:33.640
 Let's have it out right at

00:26:33.640 --> 00:26:35.380
 the top and settle this.

00:26:35.420 --> 00:26:36.480
 And everybody said, fine.

00:26:37.480 --> 00:26:39.120
 So everybody gathered in

00:26:39.120 --> 00:26:39.400
 Jerusalem.

00:26:39.620 --> 00:26:41.240
 Long, heated debate we read

00:26:41.240 --> 00:26:41.840
 in our passage.

00:26:43.000 --> 00:26:43.779
 And then at some point,

00:26:43.880 --> 00:26:45.080
 Peter comes back in and he

00:26:45.080 --> 00:26:46.600
 tells his story again about

00:26:46.600 --> 00:26:48.080
 Cornelius, the one that I

00:26:48.080 --> 00:26:48.779
 just talked about.

00:26:49.640 --> 00:26:50.860
 And then Paul and Barnabas

00:26:50.859 --> 00:26:52.299
 start telling their stories

00:26:52.299 --> 00:26:53.879
 of how the Gentiles came to

00:26:53.879 --> 00:26:54.979
 faith and how they saw this

00:26:54.979 --> 00:26:55.579
 in their ministry.

00:26:56.819 --> 00:26:58.219
 But in the end, it was

00:26:58.219 --> 00:26:59.779
 James, the main leader,

00:27:00.079 --> 00:27:01.379
 who connects Peter and

00:27:01.379 --> 00:27:03.279
 Paul's experiences with the

00:27:03.279 --> 00:27:03.579
 scriptures.

00:27:03.819 --> 00:27:04.679
 He could have picked from

00:27:04.679 --> 00:27:05.619
 lots of places.

00:27:06.119 --> 00:27:07.319
 But the one he picked from

00:27:07.319 --> 00:27:09.399
 specifically was this idea

00:27:09.399 --> 00:27:10.959
 that the son of David, the

00:27:10.959 --> 00:27:12.779
 Messiah, would rebuild the

00:27:12.779 --> 00:27:14.500
 tent of David so that the

00:27:14.500 --> 00:27:16.139
 Gentiles who are called by the

00:27:16.139 --> 00:27:17.199
 name of the Lord could seek

00:27:17.200 --> 00:27:17.660
 the Lord.

00:27:19.620 --> 00:27:20.819
 And this settles it.

00:27:21.039 --> 00:27:21.920
 And they write up a

00:27:21.920 --> 00:27:22.340
 communique.

00:27:22.519 --> 00:27:23.140
 It was probably a

00:27:23.140 --> 00:27:24.900
 compromised document, but it

00:27:24.900 --> 00:27:26.240
 was a big win for Paul.

00:27:26.860 --> 00:27:28.340
 It was a big win for letting

00:27:28.340 --> 00:27:29.900
 Gentiles be followers of

00:27:29.900 --> 00:27:31.220
 Jesus without having to

00:27:31.220 --> 00:27:32.539
 change their racial identity,

00:27:33.100 --> 00:27:34.120
 without having to become

00:27:34.120 --> 00:27:34.620
 Jewish.

00:27:36.019 --> 00:27:37.299
 So a couple things strike me

00:27:37.299 --> 00:27:38.059
 about this too.

00:27:38.799 --> 00:27:41.039
 A spirit-filled, miracle-

00:27:41.039 --> 00:27:42.440
 and healing, gifted community

00:27:42.440 --> 00:27:44.200
 can persistently struggle with

00:27:44.200 --> 00:27:44.799
 this issue.

00:27:44.799 --> 00:27:47.639
 Peter had a powerful

00:27:47.639 --> 00:27:49.139
 experience as he did in Acts

00:27:49.139 --> 00:27:51.559
 10, and still later on when

00:27:51.559 --> 00:27:52.960
 he was in Galatia, under the

00:27:52.960 --> 00:27:54.099
 right or maybe wrong

00:27:54.099 --> 00:27:56.440
 circumstances, could slip back

00:27:56.440 --> 00:27:58.200
 into his old, deep thinking

00:27:58.200 --> 00:28:00.119
 when people from Jerusalem

00:28:00.119 --> 00:28:00.720
 showed up.

00:28:02.079 --> 00:28:03.700
 The Spirit used the strong

00:28:03.700 --> 00:28:04.819
 disagreement and the

00:28:04.819 --> 00:28:06.039
 confrontation between Peter

00:28:06.039 --> 00:28:07.740
 and Paul, two Spirit-filled

00:28:07.740 --> 00:28:09.440
 people, to make progress on

00:28:09.440 --> 00:28:09.899
 this issue.

00:28:11.139 --> 00:28:13.139
 And the Holy Spirit can also

00:28:13.139 --> 00:28:14.659
 use councils and meetings

00:28:14.660 --> 00:28:16.820
 linking experiences to

00:28:16.820 --> 00:28:17.160
 Scripture.

00:28:18.259 --> 00:28:19.900
 So I want to close with some

00:28:19.900 --> 00:28:20.279
 thoughts.

00:28:21.540 --> 00:28:22.720
 I'm hoping that I've painted

00:28:22.720 --> 00:28:23.500
 a picture here.

00:28:24.279 --> 00:28:25.640
 You can have the Holy Spirit

00:28:25.640 --> 00:28:27.300
 and move in the gifts of the

00:28:27.300 --> 00:28:29.200
 Spirit, but still have deep

00:28:29.200 --> 00:28:30.540
 and stubborn thinking

00:28:30.540 --> 00:28:31.000
 patterns.

00:28:32.160 --> 00:28:33.360
 I'm going to tell you a story.

00:28:33.440 --> 00:28:34.500
 I was trying to decide, do I

00:28:34.500 --> 00:28:35.360
 tell you this story?

00:28:35.380 --> 00:28:35.900
 It's about me.

00:28:35.900 --> 00:28:41.400
 When I was a kid, so I grew up

00:28:41.400 --> 00:28:41.880
 in Ontario.

00:28:42.380 --> 00:28:43.440
 When I was a kid, there was a

00:28:43.440 --> 00:28:45.000
 part of the town south of us

00:28:45.000 --> 00:28:45.740
 called Brampton.

00:28:46.440 --> 00:28:49.759
 And Brampton was nicknamed by

00:28:49.759 --> 00:28:50.720
 people around me.

00:28:51.040 --> 00:28:52.800
 It was called a reference, it was

00:28:52.800 --> 00:28:55.220
 called Bramaladesh because it was

00:28:55.220 --> 00:28:56.380
 thought that there were people from

00:28:56.380 --> 00:28:57.440
 South Asia who lived there.

00:28:57.900 --> 00:28:59.680
 And I grew up hearing this term

00:28:59.680 --> 00:29:00.080
 used.

00:29:00.879 --> 00:29:03.240
 And so years later, years later, I'm

00:29:03.240 --> 00:29:03.919
 here in D.C.

00:29:04.220 --> 00:29:06.339
 And a friend of mine who's not from

00:29:06.339 --> 00:29:08.799
 Canada says, oh, I was talking to a

00:29:08.799 --> 00:29:10.659
 friend and he said that he's going to

00:29:10.659 --> 00:29:11.579
 go to Brampton.

00:29:11.819 --> 00:29:14.119
 And out of my mouth pops, oh,

00:29:14.199 --> 00:29:14.799
 Bramaladesh.

00:29:15.139 --> 00:29:16.139
 And I froze.

00:29:16.919 --> 00:29:19.039
 And I thought to myself, where did that

00:29:19.039 --> 00:29:19.579
 come from?

00:29:20.319 --> 00:29:22.419
 I mean, I had been, I was so shocked.

00:29:23.039 --> 00:29:25.839
 This stuff, this word popped out of the

00:29:25.839 --> 00:29:28.500
 deep parts of my brain and popped out

00:29:28.500 --> 00:29:29.220
 just like that.

00:29:29.380 --> 00:29:30.900
 And I wish, I wish, I couldn't believe

00:29:30.900 --> 00:29:31.420
 I said it.

00:29:32.059 --> 00:29:33.420
 I was so embarrassed.

00:29:33.579 --> 00:29:35.319
 I immediately apologized to him.

00:29:35.480 --> 00:29:36.460
 He had no idea.

00:29:36.559 --> 00:29:37.599
 He was so confused.

00:29:37.819 --> 00:29:39.180
 He sort of stood there and watched me

00:29:39.180 --> 00:29:40.299
 go through this whole thing.

00:29:40.660 --> 00:29:41.500
 I'm agonizing.

00:29:41.799 --> 00:29:44.079
 I'm, you know, beating myself up and

00:29:44.079 --> 00:29:44.839
 very embarrassed.

00:29:45.039 --> 00:29:47.140
 And I thought, do I explain to him

00:29:47.140 --> 00:29:49.119
 what this is, why this is such an

00:29:49.119 --> 00:29:49.859
 awful term?

00:29:50.660 --> 00:29:52.619
 And do I, and do it so that he

00:29:52.619 --> 00:29:53.839
 understands what I'm going through?

00:29:54.019 --> 00:29:54.640
 I didn't.

00:29:54.720 --> 00:29:56.680
 I just simply said, sorry, that's not a

00:29:56.680 --> 00:29:57.600
 right term for it.

00:29:57.600 --> 00:29:58.120
 It's Brampton.

00:29:58.600 --> 00:30:00.160
 And that's, you know, and I, but I

00:30:00.160 --> 00:30:02.400
 basically took it away as, you know

00:30:02.400 --> 00:30:05.039
 what, you just, you just can't ever

00:30:05.039 --> 00:30:07.720
 underestimate how deep stuff like this

00:30:07.720 --> 00:30:08.120
 can be.

00:30:08.779 --> 00:30:11.000
 And if you'd asked me, if you'd started

00:30:11.000 --> 00:30:12.900
 earlier and said, Rob, what do you

00:30:12.900 --> 00:30:15.299
 think of calling Brampton Bramladesh?

00:30:15.500 --> 00:30:16.720
 I would have said, that's terrible.

00:30:17.120 --> 00:30:18.580
 What a terrible, you know, that's so

00:30:18.580 --> 00:30:18.920
 wrong.

00:30:19.019 --> 00:30:21.000
 You can't, you just don't, don't do

00:30:21.000 --> 00:30:21.299
 that.

00:30:21.680 --> 00:30:23.460
 And there it was, without even

00:30:23.460 --> 00:30:25.220
 thinking, it just popped out.

00:30:26.680 --> 00:30:32.140
 I think what's also really striking

00:30:32.140 --> 00:30:33.900
 to me about all of this is that in

00:30:33.900 --> 00:30:35.519
 the, when the Holy Spirit came at

00:30:35.519 --> 00:30:37.820
 Pentecost, he didn't just come to do

00:30:37.820 --> 00:30:39.960
 miracles and healings among new

00:30:39.960 --> 00:30:42.600
 believers, but he worked among them to

00:30:42.600 --> 00:30:44.240
 break down racial prejudice.

00:30:44.440 --> 00:30:45.660
 This was part of the package.

00:30:46.100 --> 00:30:48.360
 He could use crises like food

00:30:48.360 --> 00:30:51.240
 distribution for Hellenistic Jews.

00:30:51.360 --> 00:30:52.640
 He could work through supernatural

00:30:52.640 --> 00:30:55.120
 revelations, visions, and speaking

00:30:55.119 --> 00:30:56.059
 quietly to Peter.

00:30:56.859 --> 00:30:58.099
 He could work through hard

00:30:58.099 --> 00:30:59.719
 conversations and even church

00:30:59.719 --> 00:31:00.259
 conventions.

00:31:00.879 --> 00:31:03.339
 The Holy Spirit is definitely active on

00:31:03.339 --> 00:31:04.779
 this issue in the book of Acts.

00:31:05.199 --> 00:31:06.639
 And it's a work of the Spirit that we

00:31:06.639 --> 00:31:07.339
 still need.

00:31:08.299 --> 00:31:09.559
 I've been doing some reading on the

00:31:09.559 --> 00:31:10.879
 history of revival in the U.S.

00:31:10.899 --> 00:31:11.699
 It's fascinating.

00:31:12.259 --> 00:31:14.379
 When the Spirit of God pours out and is

00:31:14.379 --> 00:31:17.179
 poured out in moments of revival, people

00:31:17.179 --> 00:31:18.179
 were coming to Christ.

00:31:18.679 --> 00:31:20.699
 And during camp meetings and tent meetings,

00:31:20.700 --> 00:31:23.319
 white and black people were converted

00:31:23.319 --> 00:31:25.360
 under the same roof and they would

00:31:25.360 --> 00:31:26.759
 start sitting beside each other,

00:31:26.900 --> 00:31:28.580
 preaching to each other, prophesying

00:31:28.580 --> 00:31:30.220
 over each other, praying for each other,

00:31:30.660 --> 00:31:32.059
 standing up and sharing testimony.

00:31:32.799 --> 00:31:35.380
 But at some point in every single one of

00:31:35.380 --> 00:31:37.140
 these revivals, whether it's one of the

00:31:37.140 --> 00:31:38.840
 Great Awakenings, whether it's the Azusa

00:31:38.840 --> 00:31:42.059
 Street Revival, white clergy decided this

00:31:42.059 --> 00:31:44.220
 integration stuff was no longer okay.

00:31:45.180 --> 00:31:47.019
 And even though the Spirit of God was

00:31:47.019 --> 00:31:49.099
 falling on everyone without distinction,

00:31:49.819 --> 00:31:52.279
 they would reinstate the exclusionary

00:31:52.279 --> 00:31:53.639
 and separate worship spaces.

00:31:54.639 --> 00:31:57.119
 And when people were pushed out,

00:31:57.279 --> 00:31:59.960
 when black people were pushed out of

00:31:59.960 --> 00:32:02.519
 these revival meetings, revival would

00:32:02.519 --> 00:32:02.859
 fizzle.

00:32:05.740 --> 00:32:08.059
 We can grieve the Holy Spirit with

00:32:08.059 --> 00:32:10.559
 immoral choices like drunkenness, and we

00:32:10.559 --> 00:32:13.019
 can grieve the Holy Spirit with refusals to

00:32:13.619 --> 00:32:15.960
 confront racism in ourselves or our churches

00:32:15.960 --> 00:32:17.000
 or elsewhere.

00:32:18.579 --> 00:32:20.500
 I've also had a number of conversations,

00:32:20.700 --> 00:32:23.880
 probably like others, with black pastors of

00:32:23.880 --> 00:32:26.819
 different denominations, in part asking

00:32:26.819 --> 00:32:29.000
 about their experiences with the Holy Spirit

00:32:29.000 --> 00:32:31.079
 and charismatic Christianity.

00:32:32.579 --> 00:32:34.360
 And they've said to me something very

00:32:34.360 --> 00:32:34.759
 interesting.

00:32:35.600 --> 00:32:37.380
 They've said to me about white charismatic

00:32:37.380 --> 00:32:37.880
 leaders.

00:32:38.440 --> 00:32:40.480
 If they have the Holy Spirit the way they

00:32:40.480 --> 00:32:42.640
 say they do and seem to, because miracles

00:32:42.640 --> 00:32:45.600
 operate through them, why are they so tone-deaf

00:32:45.599 --> 00:32:46.959
 to issues of racism?

00:32:47.459 --> 00:32:49.719
 Why are cries for revival always about

00:32:49.719 --> 00:32:51.779
 personal salvation and miracles and

00:32:51.779 --> 00:32:54.339
 healings and not a cry for the end of

00:32:54.339 --> 00:32:54.699
 racism?

00:32:56.599 --> 00:32:58.819
 I think to have more of the Holy Spirit is

00:32:58.819 --> 00:33:01.639
 to partner with God's heart to heal us, to

00:33:01.639 --> 00:33:03.419
 heal all our wounds, including the wounds

00:33:03.419 --> 00:33:04.000
 of racism.

00:33:05.259 --> 00:33:07.279
 And the way I would say that we should seek

00:33:07.279 --> 00:33:08.980
 the Lord for inner healing and physical

00:33:08.980 --> 00:33:10.899
 healing and to have more of the Holy Spirit,

00:33:11.599 --> 00:33:13.159
 to see more of the gifts and power of the

00:33:13.160 --> 00:33:15.080
 Spirit operate, we should seek the Holy Spirit

00:33:15.080 --> 00:33:17.440
 for more of racial healing.

00:33:18.320 --> 00:33:21.340
 In the same way that God's self-revelation

00:33:21.340 --> 00:33:23.800
 is incomplete without all the racial

00:33:23.800 --> 00:33:26.920
 differences that he created, God's redemption

00:33:26.920 --> 00:33:29.940
 and making of all things new is incomplete

00:33:29.940 --> 00:33:32.720
 when the wounds of racism are not healed.

00:33:33.900 --> 00:33:35.300
 Let me close us in prayer.

00:33:35.299 --> 00:33:43.039
 Lord Jesus, Lord Jesus, I thank you that you are

00:33:43.039 --> 00:33:46.639
 willing to go with us to the hard places,

00:33:47.039 --> 00:33:50.000
 into the hard places of pain in our lives,

00:33:50.619 --> 00:33:52.779
 to the places where it feels like our faith

00:33:52.779 --> 00:33:53.839
 is stretched thin.

00:33:55.019 --> 00:33:57.220
 You're willing to go with us into the places

00:33:57.220 --> 00:33:58.279
 of our deepest need.

00:33:59.339 --> 00:34:02.960
 And I pray, Lord, that you help us also be aware

00:34:02.960 --> 00:34:06.900
 of the places of need in the lives of others around us,

00:34:06.980 --> 00:34:10.159
 even when those places of need are not familiar to us,

00:34:11.000 --> 00:34:12.579
 when they don't fit into our grid.

00:34:13.619 --> 00:34:17.579
 Sensitize our hearts and help us follow your prompting,

00:34:17.639 --> 00:34:19.000
 the promptings of the Holy Spirit,

00:34:19.480 --> 00:34:22.199
 to follow you into the fullness of healing,

00:34:22.320 --> 00:34:24.300
 the full package of healing you have for us.

00:34:25.300 --> 00:34:25.579
 Amen.

00:34:25.579 --> 00:34:25.679
 Amen.

00:34:25.679 --> 00:34:26.579
 Amen.

00:34:26.579 --> 00:34:27.579
 Amen.

00:34:27.579 --> 00:34:27.679
 Amen.

00:34:27.679 --> 00:34:28.179
 Amen.

00:34:28.179 --> 00:34:28.679
 Amen.

00:34:28.679 --> 00:34:29.679
 Amen.

00:34:32.960 --> 00:34:33.960
 Amen.