WEBVTT

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 Please open up your copy of God's Word to the Gospel according to Mark.

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! We're in chapter 14.

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 We're continuing our verse-by-verse exposition through Mark's Gospel.

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! Before we get there, I had intended to make an announcement at the beginning, but I was kind of getting some conflicted reports.

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 Those of you who have been around for a while know that this building has some water issues.

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 We're on a well, and sometimes the water doesn't work so well.

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 Don't pun intended.

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 And this seems to be one of those mornings for us, and so it wasn't working, and then it was working, and again, now it seems to not be working.

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 And most of us have dealt with that before, so it seems to be kind of working at the moment.

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 So, just as a heads-up for whatever you may want to go do in the building concerning water,

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 to be aware that it may or may not work at the moment that you try.

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 But, I'm glad that the reason that our church exists is for the supremacy of Christ and not for the beauty of a building.

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 As we have issues like this, it's just my constant recitation in my head,

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 but we have no debt, but we have no debt, but we have no debt, and we praise God for that.

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 So, it is a blessing to us.

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 Our text for today is Mark chapter 14, verses 66 through 72.

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 And as Peter was below in the courtyard, one of the servant girls of the high priest came,

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 and seeing Peter warming himself, she looked at him and said,

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 You also are with the Nazarene Jesus.

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 But he denied it, saying, I neither know nor understand what you mean.

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 And he went out into the gateway, and the rooster crowed.

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 And the servant girl saw him and began again to say to the bystanders,

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 This man is one of them.

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 But again, he denied it.

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 And after a little while, the bystanders again said to Peter,

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 Certainly you are one of them, for you are a Galilean.

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 But he began to invoke a curse on himself and to swear,

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 I do not know this man of whom you speak.

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 And immediately the rooster crowed a second time.

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 And Peter remembered how Jesus had said to him,

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 Before the rooster crows twice, you will deny me three times.

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 And he broke down and wept.

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 This is God's word to us, written for his glory and our good.

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 We would all do well to listen to it in order to obey its promises,

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 excuse me, believe its promises, and obey its commands.

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 Let's pray together.

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 Father, we again praise you for this morning and the opportunity for us to come together as a church.

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 A people called out of the world and called together for your mission.

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 We thank you, Father, that you have not left us alone,

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 but you have given to us a helper, the Spirit,

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 and you have given us your word,

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 the tool that he employs in our lives to shape us and change us for your glory.

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 And so we would ask this day that you would do this,

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 that he would be alive and active in my speaking and in all of our hearing.

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 That the things that we hear today will not merely be taken into our minds,

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 but they will be applied to our hearts.

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 That all of us will be changed from one degree of glory to another.

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 That we will leave this place proclaiming the excellencies of him who called us out of darkness

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 and into his marvelous light.

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 We pray this in Christ's name.

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 Amen.

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 So in our text this morning,

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 Mark records for us the failure of Peter following Jesus' arrest,

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 just as Jesus had predicted.

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 But before we address Peter's failure, and we will,

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 let's recall together the failure of our author of the Gospel of Mark.

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 I know that many of you weren't with us when we first began working through this Gospel account.

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 And in the very first sermon that we worked through together,

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 I told you a little bit about who Mark is.

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 And he's an interesting character,

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 and there's much for us to learn and to be encouraged by his life.

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 So with me, if you will, just for a brief break from Mark,

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 you can mark it, no pun intended, once again,

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 turn to the book of Acts,

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 and we're going to begin in chapter 12.

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 Apparently when I'm tired I speak in puns.

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 We did this once before, so I'm going to do it rather quickly,

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 but I just want you to see this together.

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 I believe that Mark's desire to record what Peter did is fueled by his own experience.

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 So Acts chapter 12, verses 1 through 5.

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 About that time, Herod the king laid violent hands on some who belonged to the church.

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 He killed James, the brother of John, with a sword.

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 And when he saw that it pleased the Jews, he proceeded to arrest Peter also.

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 This was during the days of unleavened bread.

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 And when he had seized him, he put him in prison,

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 delivering him over to four squads of soldiers to guard him,

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 intending after the Passover to bring him out to the people.

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 So Peter was kept in prison,

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 but earnest prayer for him was made to God by the church.

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 So Peter is imprisoned by his faith.

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 The persecution of the churches is really on the upswing at this time.

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 And as the church is praying for him,

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 Peter is delivered from prison by an angel later there in Acts 12.

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 Peter recognizes it was an angel.

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 Verse 12 records this for us of the Lord that led him out of prison.

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 And it says, verse 12,

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 When he realized this, he went to the house of Mary, the mother of John,

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 whose other name was Mark,

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 where many were gathered together and were praying.

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 And so this is the Mark that wrote the gospel of Mark,

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 or we could call him John Mark if we would like.

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 I'm Joseph Nathan, if you don't know that.

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 And I go by Nathan.

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 So here we have John Mark going by Mark in many cases.

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 I'll go a little further in that chapter to verse 25.

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 And Barnabas and Saul, soon to be Paul, or was Paul at this time,

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 returned from Jerusalem when they had completed their service,

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 bringing with them John, whose other name was Mark.

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 So they picked up a companion in their travels,

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 and this is John Mark,

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 who's now traveling with Barnabas and Saul or Paul.

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 Acts 3, verses 1-5.

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 Now there were in the church at Antioch prophets and teachers,

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 Barnabas, Simeon, who was called Niger,

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 Lucius of Cyrene,

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 Menaion, a lifelong friend of Herod the Tetrarch,

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 and Saul.

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 While they were worshiping the Lord and fasting,

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 the Holy Spirit said,

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 Set apart for me Barnabas and Saul for the work to which I have called them.

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 Then after fasting and praying,

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 they laid their hands on them and sent them off.

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 So being sent out by the Holy Spirit,

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 they went down to Seleucia,

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 and from there they sailed to Cyprus.

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 When they arrived at Salamis,

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 they proclaimed the word of God in the synagogue of the Jews,

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 and they had John to assist them.

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 So Barnabas and Paul set aside for a work to the Gentiles.

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 Of course, they still visited the Jewish synagogues and preached to the Jews,

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 and John Mark is with them.

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 Now in verse 13 of chapter 13,

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 in case you lost where we were at.

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 Now Paul and his companions set sail from Paphos

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 and came to Perga in Pamphylia.

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 And John left them and returned to Jerusalem.

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 So John Mark goes with them on this journey,

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 the beginning of it,

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 and as they're about to go on to another stage,

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 he leaves and returns to Jerusalem.

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 In the account so far,

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 that's all we know.

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 Just that he left.

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 We don't know why he left,

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 but we find out later the very reason.

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 Turn a couple of chapters over to Acts chapter 15.

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 And after some days,

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 Paul said to Barnabas,

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 Let us return and visit the brothers in every city

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 where we proclaim the word of the Lord

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 and see how they are.

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 This is Acts 15.37 now.

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 Now Barnabas wanted to take with them

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 John called Mark.

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 He's actually the cousin of Barnabas.

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 But Paul thought best not to take with them

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 one who had withdrawn from them in Pamphylia

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 and had not gone with them to the work.

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 And there arose a sharp disagreement

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 so that they separated from each other.

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 Barnabas took Mark with him

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 and sailed away to Cyprus.

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 And this is when Paul picks up Silas in his journey.

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 So there becomes a division between Paul and Barnabas

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 because Barnabas really wanted John and Mark

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 to go with them on the journey.

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 But Paul said, No, he abandoned us.

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 He bailed out on us.

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 This man was fickle.

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 Likely due to fear of the advance

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 and the preaching of the gospel

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 and the things that were happening in his time,

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 he went back to Jerusalem.

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 And Paul wants nothing to do with him

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 at this point in his journey.

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 Barnabas so convinced,

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 Barnabas seems to be the second chance guy,

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 John Mark is now ready,

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 that he goes with him.

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 We don't know exactly where

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 Barnabas disappears from the New Testament narrative

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 for two years,

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 with nothing about the timeline,

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 for two whole years after this incident.

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 John Mark disappears from the biblical text

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 for ten years.

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 But he does reappear.

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 He reemerges.

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 Now after some time,

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 Paul is in prison for preaching the gospel.

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 And during his first imprisonment,

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 he writes his letter to the Ephesians,

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 his letter to the Colossians,

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 the letter to Philemon,

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 and to the Philippians.

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 And we see in two of those,

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 particularly in Colossians and in Philemon,

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 Paul's companion in prison

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 is none other than John Mark.

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 So they, by some circumstance,

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 have rejoined one another

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 and either been thrown in prison together

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 or found each other once again in prison.

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 In Paul's second imprisonment,

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 one of his last letters he wrote,

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 2 Timothy 4.11,

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 he writes this,

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 Do your best to come to me soon,

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 writing to Timothy,

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 for Demas, in love with his present world,

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 has deserted me and gone to Thessalonica.

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 Crescens has gone to Galatia.

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 Titus to Dalmatia.

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 Luke alone is with me.

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 And then the instruction he gives to Timothy

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 is get Mark.

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 This is John Mark he's referring to.

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 Get Mark and bring him with you,

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 for he is very useful to me for ministry.

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 So we see this young disciple

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 that's taken on this journey to begin with

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 and bails out on the Gospel mission,

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 likely for fear of what would happen to him,

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 now re-engaged in Gospel ministry

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 in a major way as a fellow servant

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 along with Paul,

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 later pinning for us

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 the Gospel account that we've so richly enjoyed

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 over this past year.

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 The redemption that is pictured in this

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 that has to be pieced together,

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 but yet we find it all the same.

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 Sinners and recovering sinners

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 are the only type of people that there are.

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 So there's much space for us this day

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 in even considering Peter's denials.

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 We think about Mark's life,

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 and later Peter's life,

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 the things that will be accomplished

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 by God through him

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 to reflect upon our own lives

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 and the ways in which we've failed our Lord.

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 The ways we've turned our back on Him.

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 The ways that we have denied Him

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 to receive joy and encouragement

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 from the lives of Mark and of Peter.

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 Now in last week's text,

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 Mark places Peter in the courtyard of the house

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 where Jesus' trial is occurring

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 on the night of His arrest.

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 And if you'll look back in Mark 14,

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 verse 53 and 54 reads,

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 And they led Jesus to the high priest.

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 And all the chief priests and the elders

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 and the scribes came together.

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 And Peter had followed Him at a distance

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 right into the courtyard of the high priest.

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 And He was sitting with the guards

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 and warming Himself at the fire.

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 Now the other disciples,

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 it would seem,

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 have already fled at this time.

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 We have no record,

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 no account of them.

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 Although John's Gospel account

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 does tell us that the way

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 that Peter got into the courtyard

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 is that John was known

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 by the family of the high priest.

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 So it's likely that John went along

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 and said,

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 Hey, it's okay to let him in.

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 But it would seem that John's already

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 left the scene at this point.

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 The disciples fleeing is a fulfillment

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 of Zechariah 13.7,

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 the last half anyway,

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 which Jesus quotes in Mark 14.7,

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 Strike the shepherd and the sheep

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 will be scattered.

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 So we find Peter having followed at a distance,

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 having been so bold in the Garden of Gethsemane

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 that he strikes the ear off of one of the temple guard,

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 rebuked by Jesus for it.

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 And then he follows from afar,

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 wants to be near what's going on.

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 And this trial is taking place

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 in the home of the high priest,

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 which is Caiaphas in this year.

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 Likely also the home of Annas,

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 also called the high priest.

00:13:45.459 --> 00:13:47.639
 He is Caiaphas' father-in-law.

00:13:48.539 --> 00:13:50.559
 That title never passed away from someone

00:13:50.559 --> 00:13:53.039
 once they served in the role of high priest.

00:13:53.579 --> 00:13:55.099
 And Annas is kind of like

00:13:55.099 --> 00:13:57.120
 the godfather of the Sanhedrin.

00:13:57.120 --> 00:13:59.639
 He has been appointing high priest.

00:13:59.740 --> 00:14:01.740
 People do what Annas says.

00:14:01.840 --> 00:14:03.940
 So there's been a trial before Annas,

00:14:03.960 --> 00:14:05.259
 which is not recorded in Mark.

00:14:05.519 --> 00:14:07.659
 And then he's been delivered from Annas,

00:14:07.740 --> 00:14:08.399
 Jesus has,

00:14:08.720 --> 00:14:11.159
 to Caiaphas and the Sanhedrin.

00:14:11.240 --> 00:14:14.279
 This would be 70 men plus the one

00:14:14.279 --> 00:14:15.159
 being the high priest.

00:14:15.279 --> 00:14:20.620
 71 men that hold this sort of trial,

00:14:20.759 --> 00:14:23.039
 this perversion of justice.

00:14:23.039 --> 00:14:24.620
 We talked about last week.

00:14:24.719 --> 00:14:26.419
 We saw the contradiction,

00:14:27.079 --> 00:14:29.779
 the juxtaposition of the false witnesses

00:14:29.779 --> 00:14:31.939
 against Jesus' faithful witness

00:14:31.939 --> 00:14:33.379
 to who he was.

00:14:33.439 --> 00:14:34.719
 And this is where we find,

00:14:34.799 --> 00:14:37.199
 as this is happening upstairs

00:14:37.199 --> 00:14:38.319
 in one of the apartments

00:14:38.319 --> 00:14:40.039
 of this massive home,

00:14:40.639 --> 00:14:41.679
 Peter's sitting in the courtyard,

00:14:41.879 --> 00:14:43.779
 warming himself with the temple guard

00:14:43.779 --> 00:14:44.939
 around a fire.

00:14:45.980 --> 00:14:47.179
 John MacArthur says of Peter,

00:14:47.179 --> 00:14:50.159
 he was caught between fear and faith.

00:14:50.579 --> 00:14:53.219
 He was caught between love and terror,

00:14:53.639 --> 00:14:56.299
 between courage and cowardice.

00:14:57.019 --> 00:14:59.139
 Certainly, Peter loved our Lord

00:14:59.139 --> 00:15:01.919
 and followed Him because of that.

00:15:02.659 --> 00:15:04.959
 There's some zeal in Peter

00:15:04.959 --> 00:15:06.779
 that we certainly should admire,

00:15:06.939 --> 00:15:08.000
 that he even was willing

00:15:08.000 --> 00:15:09.419
 to follow that far,

00:15:09.559 --> 00:15:11.659
 that he was willing to sit outside

00:15:11.659 --> 00:15:13.399
 in the very home,

00:15:13.500 --> 00:15:14.600
 enter through a gate,

00:15:14.939 --> 00:15:16.620
 and be in that place.

00:15:17.959 --> 00:15:19.259
 But yet he fails.

00:15:21.019 --> 00:15:22.799
 Now remember who we're talking about,

00:15:23.039 --> 00:15:24.120
 this Peter.

00:15:24.219 --> 00:15:25.959
 Back in Mark 8,

00:15:26.539 --> 00:15:27.740
 beginning of verse 27,

00:15:29.240 --> 00:15:29.839
 Mark records,

00:15:29.899 --> 00:15:31.319
 And Jesus went on with His disciples

00:15:31.319 --> 00:15:33.100
 to the villages of Caesarea Philippi.

00:15:33.299 --> 00:15:33.959
 And on the way,

00:15:34.039 --> 00:15:35.259
 He asked His disciples,

00:15:36.079 --> 00:15:37.379
 Who do people say that I am?

00:15:38.279 --> 00:15:39.360
 And they told Him,

00:15:39.799 --> 00:15:40.779
 John the Baptist.

00:15:40.779 --> 00:15:42.339
 And others say,

00:15:42.480 --> 00:15:42.879
 Elijah.

00:15:43.240 --> 00:15:43.980
 And others,

00:15:44.399 --> 00:15:45.139
 one of the prophets.

00:15:45.879 --> 00:15:46.759
 And He asked them,

00:15:47.079 --> 00:15:49.360
 But who do you say that I am?

00:15:49.879 --> 00:15:51.459
 And it's Peter that answers Him,

00:15:51.559 --> 00:15:54.199
 You are the Christ.

00:15:54.620 --> 00:15:55.819
 And in saying that,

00:15:55.860 --> 00:15:56.899
 that phrase that He's saying,

00:15:56.980 --> 00:15:59.959
 He is saying that you are the Son of God.

00:16:00.079 --> 00:16:01.459
 You are the Messiah,

00:16:01.579 --> 00:16:03.000
 the One that has come to take away

00:16:03.000 --> 00:16:04.939
 the sins of the world.

00:16:05.019 --> 00:16:06.279
 Our prophet, our priest,

00:16:06.480 --> 00:16:07.500
 and our King.

00:16:07.500 --> 00:16:10.279
 You are the Christ.

00:16:11.759 --> 00:16:12.980
 Matthew's account adds,

00:16:13.120 --> 00:16:14.159
 And Jesus answers him,

00:16:14.959 --> 00:16:15.759
 Blessed are you,

00:16:16.279 --> 00:16:17.059
 Simon Barjona,

00:16:17.480 --> 00:16:18.679
 for flesh and blood

00:16:18.679 --> 00:16:19.799
 has not revealed this to you,

00:16:19.839 --> 00:16:20.659
 but my Father,

00:16:21.279 --> 00:16:22.079
 who is in heaven.

00:16:22.279 --> 00:16:22.480
 So,

00:16:22.720 --> 00:16:24.939
 God Himself has revealed this truth

00:16:24.939 --> 00:16:25.759
 to Peter.

00:16:25.839 --> 00:16:26.500
 And I tell you,

00:16:26.539 --> 00:16:27.139
 you are Peter.

00:16:27.579 --> 00:16:28.559
 And on this rock,

00:16:28.600 --> 00:16:29.679
 I will build my church.

00:16:30.039 --> 00:16:31.059
 And the gates of hell

00:16:31.059 --> 00:16:32.899
 shall not prevail against it.

00:16:32.899 --> 00:16:35.600
 The truth that Jesus is the Christ,

00:16:35.759 --> 00:16:37.600
 is the rock that He'll build His church on.

00:16:38.360 --> 00:16:38.579
 He says,

00:16:38.679 --> 00:16:40.159
 I will give you the keys of the kingdom of heaven,

00:16:40.199 --> 00:16:41.340
 and whenever you bind on earth,

00:16:41.600 --> 00:16:42.480
 shall be bound in heaven.

00:16:42.759 --> 00:16:43.980
 And whenever you loose on earth,

00:16:44.379 --> 00:16:46.019
 shall be loose in heaven.

00:16:46.019 --> 00:16:47.759
 This is the Peter

00:16:47.759 --> 00:16:49.179
 that we're talking about.

00:16:49.799 --> 00:16:49.980
 And so,

00:16:50.120 --> 00:16:51.139
 set against the backdrop

00:16:51.139 --> 00:16:52.639
 of Peter's bold proclamation

00:16:52.639 --> 00:16:53.919
 of Jesus as the Christ,

00:16:54.360 --> 00:16:55.720
 Mark tells us of his failure

00:16:55.720 --> 00:16:58.059
 on the night of Jesus' arrest.

00:16:58.600 --> 00:17:00.480
 Charles Spurgeon wrote of this text,

00:17:00.480 --> 00:17:02.980
 This fall of Peter

00:17:02.980 --> 00:17:04.259
 is doubtless intended

00:17:04.259 --> 00:17:05.039
 to be a lesson

00:17:05.039 --> 00:17:07.400
 to the whole church of Christ.

00:17:08.079 --> 00:17:10.140
 It is recorded for our learning

00:17:10.140 --> 00:17:11.660
 that we may be kept

00:17:11.660 --> 00:17:14.120
 from like sorrowful overthrow.

00:17:14.819 --> 00:17:15.940
 It is a beacon

00:17:15.940 --> 00:17:17.980
 mercifully set up in Scripture

00:17:17.980 --> 00:17:19.299
 to prevent others

00:17:19.299 --> 00:17:21.220
 making shipwreck.

00:17:22.460 --> 00:17:23.839
 So we must pay attention.

00:17:24.039 --> 00:17:25.839
 It's important that we stop and look,

00:17:25.920 --> 00:17:28.140
 not just as a mark in Peter's life,

00:17:28.240 --> 00:17:29.240
 but what are we meant

00:17:29.240 --> 00:17:30.460
 to learn and to understand?

00:17:30.480 --> 00:17:31.120
 We must understand

00:17:31.120 --> 00:17:32.559
 by this record.

00:17:33.680 --> 00:17:34.299
 And to do that,

00:17:34.339 --> 00:17:35.519
 we must examine the condition

00:17:35.519 --> 00:17:36.480
 of Peter's heart,

00:17:36.819 --> 00:17:37.880
 which ultimately led

00:17:37.880 --> 00:17:38.799
 to these denials.

00:17:39.740 --> 00:17:40.019
 You see,

00:17:40.079 --> 00:17:40.900
 there must have been something

00:17:40.900 --> 00:17:41.819
 at work in him

00:17:41.819 --> 00:17:43.900
 to cause him to betray his Lord, right?

00:17:44.019 --> 00:17:45.839
 He wasn't on top of the mountain

00:17:45.839 --> 00:17:47.539
 and suddenly in the valley

00:17:47.539 --> 00:17:49.019
 there was something happening in him

00:17:49.019 --> 00:17:50.740
 and we have record

00:17:50.740 --> 00:17:52.900
 and account of what that was.

00:17:53.620 --> 00:17:54.740
 Remember that Peter had given up

00:17:54.740 --> 00:17:56.860
 everything to follow Christ.

00:17:57.360 --> 00:17:58.799
 He had sacrificed everything

00:17:58.799 --> 00:18:00.059
 and he'd been with him now

00:18:00.059 --> 00:18:01.919
 three plus years

00:18:01.919 --> 00:18:03.379
 bringing him to this point.

00:18:03.480 --> 00:18:04.279
 What is happening

00:18:04.279 --> 00:18:06.179
 in the heart of Peter

00:18:06.179 --> 00:18:07.419
 that would cause him

00:18:07.419 --> 00:18:08.379
 to deny Christ

00:18:08.379 --> 00:18:09.940
 at this time?

00:18:10.980 --> 00:18:12.279
 There are at least three things

00:18:12.279 --> 00:18:12.940
 we should observe.

00:18:13.279 --> 00:18:13.960
 At least.

00:18:14.019 --> 00:18:14.619
 There may be more,

00:18:14.700 --> 00:18:15.500
 but at least three things

00:18:15.500 --> 00:18:15.960
 we should observe

00:18:15.960 --> 00:18:17.339
 that we're going to do this morning

00:18:17.339 --> 00:18:19.960
 lest we also fail

00:18:19.960 --> 00:18:21.119
 in this way.

00:18:21.119 --> 00:18:22.699
 Firstly,

00:18:22.899 --> 00:18:23.899
 and primarily,

00:18:25.299 --> 00:18:26.339
 Peter was prideful.

00:18:27.699 --> 00:18:29.819
 Peter was self-sufficient

00:18:29.819 --> 00:18:31.899
 in his own mind.

00:18:32.139 --> 00:18:34.119
 None of us really are self-sufficient.

00:18:34.259 --> 00:18:35.500
 All of us are sustained

00:18:35.500 --> 00:18:37.239
 by the power of God.

00:18:38.119 --> 00:18:41.139
 All of us are very, very, very finite

00:18:41.139 --> 00:18:43.099
 and so desperately in need

00:18:43.099 --> 00:18:44.479
 of an infinite God.

00:18:46.399 --> 00:18:47.419
 Peter didn't recognize

00:18:47.419 --> 00:18:48.259
 this was the case.

00:18:48.259 --> 00:18:49.700
 He was prideful.

00:18:50.900 --> 00:18:55.039
 Mark 14, 26-31 says,

00:18:55.180 --> 00:18:56.539
 And when they had sung a hymn,

00:18:56.619 --> 00:18:57.819
 they went out to the Mount of Olives.

00:18:58.700 --> 00:18:59.879
 And Jesus said to them,

00:19:00.680 --> 00:19:02.480
 You will all fall away.

00:19:03.039 --> 00:19:03.720
 For it is written,

00:19:03.859 --> 00:19:05.019
 this is from Zechariah,

00:19:05.079 --> 00:19:06.079
 I will strike the shepherd

00:19:06.079 --> 00:19:07.700
 and the sheep will be scattered.

00:19:08.279 --> 00:19:09.579
 But after I am raised up,

00:19:09.619 --> 00:19:10.859
 I will go before you to Galilee.

00:19:11.700 --> 00:19:12.559
 Peter said to him,

00:19:12.599 --> 00:19:13.779
 listen to the words

00:19:13.779 --> 00:19:16.279
 that Peter responds to Christ.

00:19:16.279 --> 00:19:18.000
 Jesus Christ, the Son of God,

00:19:18.059 --> 00:19:19.079
 by His own admission,

00:19:19.220 --> 00:19:19.619
 has said,

00:19:19.839 --> 00:19:21.259
 You will all fall away.

00:19:21.980 --> 00:19:23.579
 This will come to pass.

00:19:23.639 --> 00:19:24.920
 And Peter responds to Him,

00:19:25.319 --> 00:19:26.920
 Even though they all fall away,

00:19:27.240 --> 00:19:28.759
 I will not.

00:19:30.099 --> 00:19:31.240
 And Jesus said to him,

00:19:32.500 --> 00:19:34.019
 Truly, I tell you,

00:19:34.460 --> 00:19:36.420
 this very night before the rooster crows twice,

00:19:37.059 --> 00:19:38.980
 you will deny Me three times.

00:19:38.980 --> 00:19:41.579
 But He said emphatically,

00:19:42.759 --> 00:19:44.480
 If I must die with you,

00:19:44.579 --> 00:19:47.279
 I will not deny you.

00:19:47.779 --> 00:19:50.099
 And they all said the same.

00:19:50.740 --> 00:19:52.019
 You see the pride there.

00:19:52.200 --> 00:19:53.140
 Jesus is telling them

00:19:53.140 --> 00:19:56.059
 the very thing that will come to pass.

00:19:56.160 --> 00:19:57.200
 And He's having nothing of it.

00:19:57.240 --> 00:19:58.360
 Not believing His Lord

00:19:58.360 --> 00:20:00.319
 and the prediction that He's giving to Him.

00:20:00.680 --> 00:20:03.960
 This man has seen Jesus accomplish

00:20:03.960 --> 00:20:04.980
 amazing things.

00:20:05.740 --> 00:20:07.160
 He has established His authority

00:20:07.160 --> 00:20:07.860
 over sickness.

00:20:07.859 --> 00:20:09.819
 He's established His authority over death.

00:20:09.899 --> 00:20:10.959
 He's raised people from the dead.

00:20:11.019 --> 00:20:12.819
 He's calmed storms with His voice.

00:20:13.199 --> 00:20:15.079
 He has forgiven sin.

00:20:16.159 --> 00:20:16.679
 Amazing.

00:20:16.979 --> 00:20:17.839
 Amazing things.

00:20:17.939 --> 00:20:19.199
 And He says a simple thing to Him.

00:20:19.279 --> 00:20:21.919
 And He is so full of Himself.

00:20:22.399 --> 00:20:23.919
 He is so arrogant

00:20:23.919 --> 00:20:25.859
 and so self-sufficient

00:20:25.859 --> 00:20:26.819
 that He says,

00:20:27.299 --> 00:20:29.059
 I will not.

00:20:29.139 --> 00:20:31.399
 I will not deny you.

00:20:33.740 --> 00:20:35.500
 Are we not this way so often?

00:20:35.500 --> 00:20:36.359
 Proverbs 16.

00:20:36.359 --> 00:20:36.380
 Proverbs 16.

00:20:36.440 --> 00:20:37.099
 18 says,

00:20:37.460 --> 00:20:39.980
 Pride goes before destruction

00:20:39.980 --> 00:20:41.920
 and a haughty spirit

00:20:41.920 --> 00:20:43.619
 before a fall.

00:20:44.740 --> 00:20:46.099
 Paul writes in 1 Corinthians 10.

00:20:46.200 --> 00:20:46.559
 12,

00:20:46.980 --> 00:20:47.980
 Therefore let anyone

00:20:47.980 --> 00:20:50.680
 who thinks that he stands

00:20:50.680 --> 00:20:52.140
 take heed

00:20:52.140 --> 00:20:53.680
 lest he fall.

00:20:54.640 --> 00:20:55.099
 Beloved,

00:20:55.160 --> 00:20:56.920
 we are always

00:20:56.920 --> 00:20:58.440
 at all times

00:20:58.440 --> 00:21:00.400
 in desperate need

00:21:00.400 --> 00:21:03.039
 of the intervening work of God

00:21:03.039 --> 00:21:04.159
 on our behalf.

00:21:04.819 --> 00:21:05.240
 There are certainly

00:21:05.240 --> 00:21:06.339
 times in our life

00:21:06.339 --> 00:21:07.180
 that this is

00:21:07.180 --> 00:21:09.559
 exclamart.

00:21:10.059 --> 00:21:11.359
 I just made that word up.

00:21:11.879 --> 00:21:13.099
 There is an exclamation mark

00:21:13.099 --> 00:21:14.039
 placed on this

00:21:14.039 --> 00:21:15.079
 at times in our lives.

00:21:15.159 --> 00:21:16.980
 Let me give you a full sentence

00:21:16.980 --> 00:21:17.799
 to explain what I meant

00:21:17.799 --> 00:21:19.579
 by exclamart.

00:21:21.159 --> 00:21:21.599
 Punctuated,

00:21:21.680 --> 00:21:22.599
 I think is what I was trying to say.

00:21:22.599 --> 00:21:26.879
 God's providence

00:21:26.879 --> 00:21:28.500
 reigns at all times.

00:21:29.159 --> 00:21:30.259
 Moments in our life

00:21:30.259 --> 00:21:31.179
 were made very,

00:21:31.319 --> 00:21:33.500
 very aware of this.

00:21:33.659 --> 00:21:34.219
 Daniel Gentry,

00:21:34.279 --> 00:21:35.099
 a member of our church,

00:21:35.179 --> 00:21:35.919
 and I have been

00:21:35.919 --> 00:21:36.879
 looking toward

00:21:36.879 --> 00:21:38.119
 and praying for

00:21:38.119 --> 00:21:38.839
 the possibility

00:21:38.839 --> 00:21:39.579
 of our church

00:21:39.579 --> 00:21:40.379
 doing some work

00:21:40.379 --> 00:21:41.539
 on the east coast

00:21:41.539 --> 00:21:42.480
 of Nicaragua.

00:21:43.119 --> 00:21:44.119
 The west coast

00:21:44.119 --> 00:21:44.759
 of Nicaragua

00:21:44.759 --> 00:21:46.139
 is the developed

00:21:46.139 --> 00:21:46.939
 part of Nicaragua.

00:21:47.059 --> 00:21:48.119
 You can get a direct flight

00:21:48.119 --> 00:21:48.759
 on Delta

00:21:48.759 --> 00:21:50.319
 from the Atlanta airport

00:21:50.319 --> 00:21:50.859
 straight into

00:21:50.859 --> 00:21:51.659
 the Managua airport.

00:21:52.660 --> 00:21:53.340
 From there,

00:21:53.460 --> 00:21:54.400
 the normal way

00:21:54.400 --> 00:21:54.940
 that you get

00:21:54.940 --> 00:21:55.680
 to the east coast

00:21:55.680 --> 00:21:57.060
 is you hop on another flight

00:21:57.060 --> 00:21:58.940
 to a town called Bluefields.

00:21:58.960 --> 00:22:00.259
 Then you get on a water taxi

00:22:00.259 --> 00:22:01.540
 that takes you to

00:22:01.540 --> 00:22:02.700
 the place that we were going,

00:22:02.759 --> 00:22:04.180
 a place called Pearl Lagoon.

00:22:04.840 --> 00:22:06.480
 We decided instead,

00:22:07.140 --> 00:22:08.120
 we had a trip of four,

00:22:08.200 --> 00:22:08.680
 there were four of us

00:22:08.680 --> 00:22:09.380
 planning on going

00:22:09.380 --> 00:22:10.540
 at the time we did this,

00:22:10.800 --> 00:22:11.740
 that it would be cool

00:22:11.740 --> 00:22:13.279
 to rent a truck

00:22:13.279 --> 00:22:14.560
 and drive

00:22:14.560 --> 00:22:16.840
 to the town of Pearl Lagoon.

00:22:16.920 --> 00:22:17.519
 We just wanted to have

00:22:17.519 --> 00:22:18.279
 some flexibility,

00:22:18.500 --> 00:22:19.259
 not be so dependent

00:22:19.259 --> 00:22:20.279
 on other people

00:22:20.279 --> 00:22:21.140
 to give us rides.

00:22:21.140 --> 00:22:22.040
 We really wanted to be able

00:22:22.040 --> 00:22:23.120
 to check out the area.

00:22:24.440 --> 00:22:25.759
 Our trip of four people

00:22:25.759 --> 00:22:26.540
 quickly became a trip

00:22:26.540 --> 00:22:27.420
 of two people.

00:22:27.780 --> 00:22:28.840
 So Daniel and I

00:22:28.840 --> 00:22:29.880
 flew into

00:22:29.880 --> 00:22:31.240
 the Managua airport.

00:22:31.860 --> 00:22:33.140
 Our flight was very,

00:22:33.259 --> 00:22:33.640
 very late.

00:22:33.720 --> 00:22:35.040
 We just happened to catch

00:22:35.040 --> 00:22:36.980
 the Alamo Rent-A-Car

00:22:36.980 --> 00:22:37.880
 attendant

00:22:37.880 --> 00:22:39.360
 as she was locking up.

00:22:39.880 --> 00:22:41.460
 She was the only employee

00:22:41.460 --> 00:22:42.860
 that spoke any English

00:22:42.860 --> 00:22:44.140
 for Alamo Rent-A-Car

00:22:44.140 --> 00:22:45.420
 and Daniel and I

00:22:45.420 --> 00:22:46.720
 spoke no Spanish.

00:22:46.720 --> 00:22:49.600
 We stayed across the street

00:22:49.600 --> 00:22:50.880
 at the Best Western

00:22:50.880 --> 00:22:52.600
 that night

00:22:52.600 --> 00:22:54.059
 and the next day

00:22:54.059 --> 00:22:55.059
 we struck out

00:22:55.059 --> 00:22:56.240
 across Nicaragua.

00:22:56.819 --> 00:22:57.720
 A couple of white guys

00:22:57.720 --> 00:22:58.240
 from Georgia

00:22:58.240 --> 00:22:58.839
 who don't speak

00:22:58.839 --> 00:22:59.559
 any Spanish

00:22:59.559 --> 00:23:02.279
 in a rented truck.

00:23:02.720 --> 00:23:04.120
 And I was never

00:23:04.120 --> 00:23:05.740
 not aware

00:23:05.740 --> 00:23:06.779
 of God's providence

00:23:06.779 --> 00:23:07.660
 in that trip,

00:23:07.860 --> 00:23:09.360
 that we made it.

00:23:09.620 --> 00:23:11.019
 The Alamo Rent-A-Car

00:23:11.019 --> 00:23:12.480
 attendant told us

00:23:12.480 --> 00:23:14.440
 that her mother

00:23:14.440 --> 00:23:15.759
 lived in Bluefields

00:23:15.759 --> 00:23:16.920
 and that she had never

00:23:16.920 --> 00:23:17.700
 heard of a road

00:23:17.700 --> 00:23:18.400
 that went to the place

00:23:18.400 --> 00:23:19.079
 where we were going.

00:23:20.099 --> 00:23:21.140
 There were no maps.

00:23:21.360 --> 00:23:22.440
 We couldn't buy a map

00:23:22.440 --> 00:23:23.099
 in the place.

00:23:23.700 --> 00:23:24.099
 And yet,

00:23:24.920 --> 00:23:26.200
 God sustained us.

00:23:26.680 --> 00:23:27.400
 God brought back

00:23:27.400 --> 00:23:28.460
 some of my high school

00:23:28.460 --> 00:23:29.079
 Spanish

00:23:29.079 --> 00:23:31.819
 to ask for directions.

00:23:33.620 --> 00:23:35.259
 Brought in this town

00:23:35.259 --> 00:23:35.860
 that seemed to be

00:23:35.860 --> 00:23:36.559
 the dead end

00:23:36.559 --> 00:23:37.220
 of our trip.

00:23:37.400 --> 00:23:38.299
 Brought into

00:23:38.299 --> 00:23:40.339
 in a bizarre way

00:23:40.339 --> 00:23:42.259
 one English speaker

00:23:42.259 --> 00:23:43.400
 who used to live

00:23:43.400 --> 00:23:44.819
 in Roswell, Georgia.

00:23:45.379 --> 00:23:46.920
 And he gave us

00:23:46.920 --> 00:23:47.819
 directions to where

00:23:47.819 --> 00:23:48.440
 we were going.

00:23:49.000 --> 00:23:50.259
 We are always,

00:23:50.299 --> 00:23:50.980
 the point I'm making,

00:23:51.079 --> 00:23:51.819
 we are always,

00:23:51.940 --> 00:23:52.819
 always, always

00:23:52.819 --> 00:23:54.339
 in need of him.

00:23:54.460 --> 00:23:55.299
 Sometimes we know it

00:23:55.299 --> 00:23:55.779
 more than others,

00:23:55.839 --> 00:23:56.579
 but we are always

00:23:56.579 --> 00:23:57.059
 in need.

00:23:57.119 --> 00:23:58.339
 We never should

00:23:58.339 --> 00:23:59.700
 be prideful.

00:24:00.740 --> 00:24:02.059
 I will not,

00:24:02.579 --> 00:24:03.940
 by the grace of God,

00:24:04.259 --> 00:24:04.980
 should be the cry

00:24:04.980 --> 00:24:06.160
 of our hearts.

00:24:07.000 --> 00:24:08.619
 So Peter was prideful.

00:24:08.940 --> 00:24:09.240
 Secondly,

00:24:09.240 --> 00:24:11.319
 Peter failed

00:24:11.319 --> 00:24:11.960
 to heed the word

00:24:11.960 --> 00:24:12.400
 of God.

00:24:12.720 --> 00:24:13.640
 This was fueled

00:24:13.640 --> 00:24:14.620
 by that very pride,

00:24:14.700 --> 00:24:15.440
 but Peter failed

00:24:15.440 --> 00:24:16.319
 to heed

00:24:16.319 --> 00:24:17.400
 the word

00:24:17.400 --> 00:24:18.339
 of God.

00:24:19.259 --> 00:24:20.160
 Jesus had said

00:24:20.160 --> 00:24:20.579
 to him,

00:24:20.740 --> 00:24:21.400
 this thing

00:24:21.400 --> 00:24:22.460
 will come

00:24:22.460 --> 00:24:23.200
 to pass.

00:24:23.380 --> 00:24:24.039
 And he doesn't

00:24:24.039 --> 00:24:25.099
 respond with a,

00:24:25.559 --> 00:24:26.720
 how do I prevent

00:24:26.720 --> 00:24:27.180
 that?

00:24:27.599 --> 00:24:28.519
 You told me a thing

00:24:28.519 --> 00:24:29.079
 that I will do,

00:24:29.160 --> 00:24:30.000
 but how can I

00:24:30.000 --> 00:24:31.980
 not do this?

00:24:32.759 --> 00:24:33.460
 While Peter's

00:24:33.460 --> 00:24:34.740
 denials validate

00:24:34.740 --> 00:24:35.799
 the prophetic

00:24:35.799 --> 00:24:36.559
 words of Christ,

00:24:36.640 --> 00:24:37.539
 they certainly serve

00:24:37.539 --> 00:24:38.399
 in that regard,

00:24:39.859 --> 00:24:41.680
 prophecy does serve

00:24:41.680 --> 00:24:42.619
 as a warning.

00:24:43.220 --> 00:24:43.859
 We shouldn't just say,

00:24:43.960 --> 00:24:44.500
 oh, well that's

00:24:44.500 --> 00:24:45.019
 going to happen.

00:24:45.240 --> 00:24:47.240
 Prophecy is a warning.

00:24:47.359 --> 00:24:47.799
 And Peter would have

00:24:47.799 --> 00:24:48.859
 done very well

00:24:48.859 --> 00:24:49.579
 to pay attention

00:24:49.579 --> 00:24:50.180
 to it.

00:24:50.579 --> 00:24:51.859
 When Jonah preached

00:24:51.859 --> 00:24:52.379
 the word of God

00:24:52.379 --> 00:24:53.220
 to the Ninevites,

00:24:54.259 --> 00:24:55.339
 Jonah 3.4 says,

00:24:55.480 --> 00:24:56.460
 yet forty days

00:24:56.460 --> 00:24:57.480
 and Nineveh

00:24:57.480 --> 00:24:58.920
 shall be overthrown.

00:24:59.039 --> 00:24:59.659
 This was the message

00:24:59.659 --> 00:25:00.579
 that God had given

00:25:00.579 --> 00:25:01.139
 to Jonah

00:25:01.139 --> 00:25:02.000
 to preach

00:25:02.000 --> 00:25:03.019
 to the whole city

00:25:03.019 --> 00:25:03.940
 of Nineveh.

00:25:04.079 --> 00:25:04.899
 What did they do?

00:25:05.619 --> 00:25:06.299
 They repented.

00:25:06.299 --> 00:25:07.720
 They turned

00:25:07.720 --> 00:25:08.519
 from their sin

00:25:08.519 --> 00:25:09.740
 and they repented.

00:25:10.619 --> 00:25:11.440
 And Jonah 3.10

00:25:11.440 --> 00:25:12.139
 records,

00:25:12.940 --> 00:25:13.680
 when God saw

00:25:13.680 --> 00:25:14.440
 what they did,

00:25:14.759 --> 00:25:15.500
 how they turned

00:25:15.500 --> 00:25:16.539
 from their evil way,

00:25:17.000 --> 00:25:17.659
 God relented

00:25:17.659 --> 00:25:18.319
 of the disaster

00:25:18.319 --> 00:25:18.819
 that He had said

00:25:18.819 --> 00:25:19.720
 He would do to them

00:25:19.720 --> 00:25:22.480
 and He did not do it.

00:25:22.899 --> 00:25:23.259
 So,

00:25:23.460 --> 00:25:24.379
 brings a prophecy

00:25:24.379 --> 00:25:25.539
 that they respond

00:25:25.539 --> 00:25:27.059
 appropriately to

00:25:27.059 --> 00:25:28.519
 and He doesn't do

00:25:28.519 --> 00:25:29.000
 the thing

00:25:29.000 --> 00:25:29.960
 that He said

00:25:29.960 --> 00:25:31.019
 He would do.

00:25:31.879 --> 00:25:33.659
 Proverbs 6.23

00:25:33.659 --> 00:25:34.819
 says,

00:25:34.819 --> 00:25:35.720
 For the commandment

00:25:35.720 --> 00:25:36.919
 is a lamp

00:25:36.919 --> 00:25:38.480
 and the teaching

00:25:38.480 --> 00:25:39.480
 a light.

00:25:39.960 --> 00:25:40.899
 And the reproofs

00:25:40.899 --> 00:25:41.519
 of discipline

00:25:41.519 --> 00:25:42.419
 are the way

00:25:42.419 --> 00:25:43.939
 of life.

00:25:44.679 --> 00:25:45.799
 Our last memory verse,

00:25:46.119 --> 00:25:46.439
 children,

00:25:47.259 --> 00:25:47.919
 I'll leave you away.

00:25:48.019 --> 00:25:49.639
 2 Timothy 3.16

00:25:49.639 --> 00:25:51.319
 All Scripture

00:25:51.319 --> 00:25:52.939
 is breathed out

00:25:52.939 --> 00:25:53.419
 by God

00:25:53.419 --> 00:25:54.000
 and profitable

00:25:54.000 --> 00:25:54.700
 for teaching,

00:25:55.179 --> 00:25:56.179
 for reproof,

00:25:56.579 --> 00:25:57.339
 for correction,

00:25:57.799 --> 00:25:58.639
 and for training

00:25:58.639 --> 00:25:59.859
 in righteousness.

00:26:00.700 --> 00:26:01.179
 Verse 17

00:26:01.179 --> 00:26:02.019
 goes on to say

00:26:02.019 --> 00:26:03.240
 that the man of God

00:26:03.240 --> 00:26:04.240
 may be complete,

00:26:04.619 --> 00:26:05.139
 equipped

00:26:05.139 --> 00:26:07.759
 for every good work.

00:26:08.440 --> 00:26:09.680
 Peter would have done well

00:26:09.680 --> 00:26:10.759
 to listen to the words

00:26:10.759 --> 00:26:11.500
 of Christ,

00:26:11.599 --> 00:26:12.539
 to have paid attention

00:26:12.539 --> 00:26:13.579
 to the warning

00:26:13.579 --> 00:26:15.000
 that He was giving to him

00:26:15.000 --> 00:26:16.879
 and we do the same.

00:26:17.819 --> 00:26:18.559
 The Scriptures contain

00:26:18.559 --> 00:26:19.680
 many warnings.

00:26:20.720 --> 00:26:21.599
 Let's look at just a few.

00:26:21.980 --> 00:26:22.299
 What do you say?

00:26:22.639 --> 00:26:23.079
 Turn with me

00:26:23.079 --> 00:26:23.859
 to the book of Hebrews.

00:26:24.420 --> 00:26:24.920
 I'm going to show you

00:26:24.920 --> 00:26:25.420
 four warnings

00:26:25.420 --> 00:26:26.279
 just from the book of Hebrews.

00:26:26.279 --> 00:26:26.359
 Hebrews.

00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:26.359


00:26:26.359 --> 00:26:28.359
 Hebrews.

00:26:28.359 --> 00:26:30.359
 Hebrews.

00:26:30.359 --> 00:26:33.099
 We don't know

00:26:33.099 --> 00:26:33.559
 with certainty

00:26:33.559 --> 00:26:34.219
 who wrote

00:26:34.219 --> 00:26:35.259
 the book of Hebrews,

00:26:35.359 --> 00:26:35.819
 but we do know

00:26:35.819 --> 00:26:36.359
 that it was written

00:26:36.359 --> 00:26:38.039
 to Jewish Christians

00:26:38.039 --> 00:26:39.659
 who were tempted

00:26:39.659 --> 00:26:40.740
 to deny Christ.

00:26:42.219 --> 00:26:43.579
 In their minds,

00:26:43.859 --> 00:26:44.879
 they had added Jesus

00:26:44.879 --> 00:26:46.719
 to their religion.

00:26:46.919 --> 00:26:47.699
 They're still worshipping

00:26:47.699 --> 00:26:48.500
 the same God,

00:26:48.579 --> 00:26:50.319
 but they had included Jesus

00:26:50.319 --> 00:26:52.019
 into this equation.

00:26:52.379 --> 00:26:53.779
 We're following Him.

00:26:54.779 --> 00:26:55.619
 And things had gotten

00:26:55.619 --> 00:26:56.339
 tough for them.

00:26:56.819 --> 00:26:58.000
 The Jews weren't being

00:26:58.000 --> 00:26:59.359
 persecuted the way they were.

00:26:59.619 --> 00:27:00.259
 The Jews weren't being

00:27:00.259 --> 00:27:00.920
 thrown in prison.

00:27:01.039 --> 00:27:01.660
 The Jews weren't having

00:27:01.660 --> 00:27:03.059
 their property plundered.

00:27:03.140 --> 00:27:04.379
 The Jews weren't being killed.

00:27:05.299 --> 00:27:05.960
 So it's tempting

00:27:05.960 --> 00:27:08.599
 to go back to Judaism

00:27:08.599 --> 00:27:11.000
 to deny Christ in this way.

00:27:11.980 --> 00:27:12.559
 So let's just look

00:27:12.559 --> 00:27:13.259
 at a few together.

00:27:13.379 --> 00:27:14.619
 Hebrews 2.1

00:27:14.619 --> 00:27:16.359
 The danger of drifting.

00:27:17.240 --> 00:27:18.420
 The writer of Hebrews says,

00:27:19.079 --> 00:27:20.740
 Therefore we must pay

00:27:20.740 --> 00:27:23.240
 much closer attention

00:27:23.240 --> 00:27:25.039
 to what we have heard

00:27:25.039 --> 00:27:28.559
 lest we drift away from it.

00:27:28.559 --> 00:27:30.259
 We must pay attention

00:27:30.259 --> 00:27:31.759
 to the gospel preached.

00:27:31.759 --> 00:27:32.559
 We must know

00:27:32.559 --> 00:27:34.179
 the word of God.

00:27:34.259 --> 00:27:35.339
 Because if we don't know,

00:27:35.419 --> 00:27:36.220
 we won't know

00:27:36.220 --> 00:27:37.099
 when we drift.

00:27:37.179 --> 00:27:38.259
 It will be imperceivable.

00:27:38.619 --> 00:27:39.919
 Like a ship without an anchor

00:27:39.919 --> 00:27:40.859
 and suddenly we're out

00:27:40.859 --> 00:27:42.519
 in the dangerous sea.

00:27:44.119 --> 00:27:44.559
 Secondly,

00:27:44.740 --> 00:27:45.679
 Hebrews 3.12

00:27:45.679 --> 00:27:48.139
 The danger of not

00:27:48.139 --> 00:27:49.619
 entering into rest,

00:27:49.679 --> 00:27:51.179
 the rest of the Lord.

00:27:51.180 --> 00:27:53.000
 Take care, brothers,

00:27:53.799 --> 00:27:55.160
 lest there be in any of you

00:27:55.160 --> 00:27:57.299
 an evil, unbelieving heart

00:27:57.299 --> 00:27:58.720
 leading you to fall away

00:27:58.720 --> 00:28:00.740
 from the living God.

00:28:01.640 --> 00:28:02.920
 Be careful, he's saying.

00:28:03.039 --> 00:28:05.340
 Be careful that you don't exist

00:28:05.340 --> 00:28:06.500
 within the church

00:28:06.500 --> 00:28:09.380
 thinking that you have a good heart

00:28:09.380 --> 00:28:10.259
 when in fact you have

00:28:10.259 --> 00:28:11.420
 an evil heart

00:28:11.420 --> 00:28:13.660
 that's leading you away from God

00:28:13.660 --> 00:28:14.560
 and not toward Him.

00:28:14.779 --> 00:28:15.700
 Be careful that you're not

00:28:15.700 --> 00:28:16.259
 just going through

00:28:16.259 --> 00:28:18.080
 some religious practice

00:28:18.079 --> 00:28:19.500
 thinking that somehow

00:28:19.500 --> 00:28:20.819
 that's credited to you

00:28:20.819 --> 00:28:21.879
 as righteousness.

00:28:22.379 --> 00:28:23.679
 But that you need

00:28:23.679 --> 00:28:25.539
 the righteousness of Christ.

00:28:27.000 --> 00:28:27.619
 Thirdly,

00:28:28.079 --> 00:28:30.319
 Hebrews 6.11-12

00:28:30.319 --> 00:28:33.419
 The danger of not going on

00:28:33.419 --> 00:28:34.220
 to maturity.

00:28:34.399 --> 00:28:36.379
 Of staying a child

00:28:36.379 --> 00:28:37.399
 in the faith.

00:28:38.779 --> 00:28:41.000
 And we desire each one of you

00:28:41.000 --> 00:28:43.059
 to show the same earnestness

00:28:43.059 --> 00:28:45.740
 to have the full assurance of hope

00:28:45.740 --> 00:28:47.019
 until the end.

00:28:47.019 --> 00:28:48.720
 So that you may not be sluggish

00:28:48.720 --> 00:28:49.839
 but imitators of those

00:28:49.839 --> 00:28:51.259
 who through faith and patience

00:28:51.259 --> 00:28:53.299
 inherit the promises.

00:28:54.279 --> 00:28:55.200
 Don't be deceived

00:28:55.200 --> 00:28:56.460
 thinking that you can just

00:28:56.460 --> 00:28:58.359
 stay nominal.

00:28:58.980 --> 00:29:00.019
 That it's okay to make

00:29:00.019 --> 00:29:01.900
 a profession of faith in Christ

00:29:01.900 --> 00:29:04.279
 and never grow up in Him.

00:29:05.200 --> 00:29:06.599
 Those who are born again

00:29:06.599 --> 00:29:09.079
 grow up in Jesus.

00:29:09.460 --> 00:29:11.700
 We become mature.

00:29:12.539 --> 00:29:14.059
 There's a danger in not going on

00:29:14.059 --> 00:29:15.099
 to maturity.

00:29:15.099 --> 00:29:16.740
 Fourthly and lastly,

00:29:17.159 --> 00:29:19.699
 Hebrews 10.26-27

00:29:19.699 --> 00:29:22.199
 The danger of willful sin.

00:29:25.799 --> 00:29:27.799
 For if we go on sinning deliberately

00:29:27.799 --> 00:29:29.480
 after receiving the knowledge

00:29:29.480 --> 00:29:30.259
 of the truth,

00:29:30.759 --> 00:29:32.379
 there no longer remains

00:29:32.379 --> 00:29:34.559
 a sacrifice for sins

00:29:34.559 --> 00:29:36.500
 but a fearful expectation

00:29:36.500 --> 00:29:37.339
 of judgment

00:29:37.339 --> 00:29:38.740
 and a fury of fire

00:29:38.740 --> 00:29:40.639
 that will consume the adversaries.

00:29:40.959 --> 00:29:41.719
 What he's saying is

00:29:41.720 --> 00:29:43.600
 if you are a believer,

00:29:43.819 --> 00:29:45.160
 you claim to be a believer

00:29:45.160 --> 00:29:46.779
 and you continue to sin deliberately,

00:29:47.880 --> 00:29:49.680
 you are denying Christ

00:29:49.680 --> 00:29:50.880
 in that activity.

00:29:51.420 --> 00:29:51.960
 You are saying

00:29:51.960 --> 00:29:53.180
 there's not a sacrifice for sin,

00:29:53.240 --> 00:29:54.259
 there's only a judgment

00:29:54.259 --> 00:29:55.539
 that will come.

00:29:56.100 --> 00:29:57.539
 Heed these warnings, beloved.

00:29:57.700 --> 00:29:59.740
 We must heed the warnings

00:29:59.740 --> 00:30:00.860
 of the Scripture.

00:30:01.620 --> 00:30:03.460
 There are so many places,

00:30:03.600 --> 00:30:04.839
 not just Hebrews,

00:30:05.000 --> 00:30:06.180
 so many places,

00:30:06.180 --> 00:30:08.420
 where we are warned against

00:30:08.420 --> 00:30:09.640
 and warned against

00:30:09.640 --> 00:30:11.340
 and warned against.

00:30:12.460 --> 00:30:14.120
 The Christian life is not easy.

00:30:14.400 --> 00:30:17.259
 Our flesh is at war

00:30:17.259 --> 00:30:18.299
 with our spirit.

00:30:19.400 --> 00:30:20.480
 If we are truly believers,

00:30:20.580 --> 00:30:22.060
 our flesh does not win.

00:30:22.620 --> 00:30:24.400
 The general trajectory of our life

00:30:24.400 --> 00:30:25.460
 will be towards holiness

00:30:25.460 --> 00:30:27.539
 and away from worldliness.

00:30:28.200 --> 00:30:29.360
 This must be true

00:30:29.360 --> 00:30:30.440
 in our lives, beloved.

00:30:30.440 --> 00:30:32.360
 If it's not true in yours,

00:30:32.460 --> 00:30:35.519
 you must question your faith.

00:30:36.620 --> 00:30:37.480
 Test yourselves.

00:30:37.580 --> 00:30:39.000
 I never want to say any of this

00:30:39.000 --> 00:30:40.360
 to cause those who are Christians

00:30:40.360 --> 00:30:42.480
 to ever falter in their belief.

00:30:43.340 --> 00:30:44.700
 The Scriptures exhort us

00:30:44.700 --> 00:30:46.600
 to test ourselves.

00:30:47.279 --> 00:30:49.259
 Are you in the faith?

00:30:49.400 --> 00:30:51.220
 Can you with confidence say,

00:30:51.660 --> 00:30:52.960
 my heart is changed.

00:30:53.519 --> 00:30:55.080
 There are things happening in my life

00:30:55.080 --> 00:30:56.980
 that would not be happening

00:30:56.980 --> 00:30:59.660
 if it were not for the work of Christ.

00:31:00.440 --> 00:31:04.299
 Jesus is purging sin from my life.

00:31:04.840 --> 00:31:05.840
 And I still sin,

00:31:06.200 --> 00:31:08.720
 but it breaks my heart.

00:31:09.480 --> 00:31:11.799
 I sympathize.

00:31:12.299 --> 00:31:14.000
 I want to be there with Peter

00:31:14.000 --> 00:31:15.720
 when he breaks down and weeps

00:31:15.720 --> 00:31:16.460
 and go, I know.

00:31:16.700 --> 00:31:17.600
 Oh, I know.

00:31:17.860 --> 00:31:18.620
 Me too.

00:31:19.539 --> 00:31:20.539
 Oh, how I fail.

00:31:21.620 --> 00:31:22.779
 But test yourself

00:31:22.779 --> 00:31:24.180
 that you know you're in the faith.

00:31:24.180 --> 00:31:26.840
 That you know that God is working you

00:31:26.840 --> 00:31:28.340
 towards holiness.

00:31:30.440 --> 00:31:32.620
 So many these days want to have

00:31:32.620 --> 00:31:34.120
 the promises of the Scripture,

00:31:34.519 --> 00:31:36.259
 but they do not want to obey

00:31:36.259 --> 00:31:37.120
 its commands.

00:31:38.620 --> 00:31:40.100
 I flubbed it up this morning.

00:31:40.340 --> 00:31:41.580
 I keep goofing things up.

00:31:41.680 --> 00:31:42.059
 It's okay.

00:31:43.420 --> 00:31:46.000
 But most mornings when we study together

00:31:46.000 --> 00:31:47.080
 after reading the text,

00:31:47.160 --> 00:31:47.720
 I say to you,

00:31:47.799 --> 00:31:49.120
 this is God's Word to us.

00:31:49.720 --> 00:31:50.779
 It's written for His glory

00:31:50.779 --> 00:31:51.960
 and our good.

00:31:52.420 --> 00:31:53.360
 We would know that,

00:31:53.420 --> 00:31:54.440
 that it's for our good.

00:31:55.220 --> 00:31:56.700
 We would all do well to listen to it

00:31:56.700 --> 00:31:58.039
 in order to believe its promises

00:31:58.039 --> 00:32:00.200
 and obey its commands.

00:32:01.480 --> 00:32:02.360
 Peter was prideful.

00:32:03.039 --> 00:32:05.100
 Peter did not listen to,

00:32:05.180 --> 00:32:08.160
 he did not heed the Word of God.

00:32:09.320 --> 00:32:10.759
 If he had, thirdly,

00:32:11.580 --> 00:32:13.059
 he would have prepared himself.

00:32:13.360 --> 00:32:14.380
 He would have prepared himself

00:32:14.380 --> 00:32:15.559
 for the thing that was going to come,

00:32:15.660 --> 00:32:16.640
 the battle,

00:32:16.640 --> 00:32:19.160
 as he was going to walk following Jesus,

00:32:19.340 --> 00:32:20.620
 caught between these two places,

00:32:20.720 --> 00:32:21.580
 his love for Christ

00:32:21.580 --> 00:32:23.759
 and his fear of what might happen to him.

00:32:23.759 --> 00:32:25.839
 And so thirdly,

00:32:25.879 --> 00:32:27.859
 Peter failed to prepare himself

00:32:27.859 --> 00:32:29.799
 for battle.

00:32:30.500 --> 00:32:33.259
 Turn back to Mark 14, verse 32.

00:32:46.599 --> 00:32:47.619
 After the Last Supper,

00:32:48.319 --> 00:32:49.940
 Jesus and the disciples leave,

00:32:50.000 --> 00:32:50.460
 verse 32,

00:32:50.539 --> 00:32:52.619
 and they went to a place called Gethsemane.

00:32:52.619 --> 00:32:54.739
 The Garden of Gethsemane.

00:32:55.479 --> 00:32:57.099
 This is the night of Jesus' rest,

00:32:57.159 --> 00:32:58.099
 and He says to His disciples,

00:32:58.259 --> 00:33:00.399
 Sit here while I pray.

00:33:01.339 --> 00:33:03.339
 And He took with them Peter and James and John

00:33:03.339 --> 00:33:05.899
 and began to be greatly distressed

00:33:05.899 --> 00:33:07.239
 and troubled.

00:33:07.739 --> 00:33:08.859
 And He said to them,

00:33:09.079 --> 00:33:11.099
 My soul is very sorrowful,

00:33:11.559 --> 00:33:12.579
 even to death.

00:33:13.319 --> 00:33:15.519
 Remain here and watch.

00:33:16.379 --> 00:33:17.339
 And going a little farther,

00:33:17.439 --> 00:33:18.699
 He fell on the ground and prayed

00:33:18.699 --> 00:33:20.000
 that if it were possible,

00:33:20.000 --> 00:33:21.500
 the hour might pass from Him.

00:33:22.039 --> 00:33:22.599
 And He said,

00:33:22.680 --> 00:33:23.160
 Abba, Father,

00:33:23.259 --> 00:33:24.700
 all things are possible for You.

00:33:24.779 --> 00:33:25.980
 Remove this cup from Me,

00:33:26.359 --> 00:33:27.279
 yet not what I will,

00:33:27.440 --> 00:33:28.200
 but what You will.

00:33:29.400 --> 00:33:31.259
 And He came and found them sleeping.

00:33:32.220 --> 00:33:33.480
 And He said to Peter,

00:33:34.160 --> 00:33:34.559
 Simon,

00:33:34.960 --> 00:33:36.099
 are you asleep?

00:33:36.599 --> 00:33:39.579
 Could you not watch one hour?

00:33:40.779 --> 00:33:42.019
 Watch and pray

00:33:42.019 --> 00:33:45.220
 that you may not enter into temptation.

00:33:45.220 --> 00:33:48.299
 The Spirit indeed is willing,

00:33:49.140 --> 00:33:51.079
 but the flesh is weak.

00:33:51.360 --> 00:33:53.480
 Now, who's He talking to specifically?

00:33:53.640 --> 00:33:54.579
 To Peter, right?

00:33:54.640 --> 00:33:55.740
 The one who He had said,

00:33:55.880 --> 00:33:56.860
 You will deny.

00:33:56.960 --> 00:33:57.900
 All of you will be scattered.

00:33:58.039 --> 00:33:58.460
 And Peter says,

00:33:58.519 --> 00:33:59.299
 I will not.

00:33:59.640 --> 00:33:59.839
 He says,

00:33:59.900 --> 00:34:01.059
 You will deny Me three times.

00:34:01.100 --> 00:34:01.299
 He says,

00:34:01.339 --> 00:34:02.420
 Oh no, I won't.

00:34:03.600 --> 00:34:05.559
 And then He's sleeping in the garden.

00:34:06.440 --> 00:34:08.079
 And Jesus' exhortation to Him

00:34:08.079 --> 00:34:09.860
 is that He should be watching and praying

00:34:09.860 --> 00:34:12.260
 so that He won't enter into temptation

00:34:12.260 --> 00:34:13.760
 because His Spirit's willing.

00:34:14.020 --> 00:34:14.720
 Oh, I will.

00:34:14.860 --> 00:34:15.360
 I won't.

00:34:15.420 --> 00:34:15.760
 I won't.

00:34:15.840 --> 00:34:16.260
 I won't.

00:34:16.720 --> 00:34:18.780
 But His flesh is weak.

00:34:19.540 --> 00:34:20.060
 Verse 39,

00:34:20.580 --> 00:34:22.080
 And again He, Jesus,

00:34:22.180 --> 00:34:23.120
 went away and prayed,

00:34:23.560 --> 00:34:24.700
 saying the same words.

00:34:25.060 --> 00:34:27.380
 And again He came and found them sleeping,

00:34:27.520 --> 00:34:29.360
 for their eyes were very heavy,

00:34:29.900 --> 00:34:32.180
 and they did not know what to answer Him.

00:34:32.880 --> 00:34:34.800
 And He came the third time and said to them,

00:34:34.800 --> 00:34:37.400
 Are you still sleeping and taking your rest?

00:34:38.320 --> 00:34:39.320
 It is enough.

00:34:40.200 --> 00:34:41.240
 The hour has come.

00:34:42.260 --> 00:34:44.180
 Peter,

00:34:44.620 --> 00:34:46.900
 had he rightly understood

00:34:46.900 --> 00:34:49.160
 what Jesus had said,

00:34:49.200 --> 00:34:50.280
 if He had heeded His warning,

00:34:50.720 --> 00:34:52.380
 had he not been so prideful,

00:34:52.820 --> 00:34:54.320
 he would have been preparing himself

00:34:54.320 --> 00:34:56.760
 for the battle that he was about to face.

00:34:56.800 --> 00:34:59.280
 And he failed to do so.

00:35:00.240 --> 00:35:01.420
 And so we see in our text,

00:35:01.500 --> 00:35:03.000
 and I know that today was kind of a wander

00:35:03.000 --> 00:35:03.820
 from the text,

00:35:03.820 --> 00:35:05.780
 and we'll come back to it for a moment,

00:35:06.680 --> 00:35:07.480
 the three denials.

00:35:07.600 --> 00:35:09.220
 And they all happen right there together.

00:35:09.880 --> 00:35:11.800
 A servant girl recognizes Him.

00:35:12.260 --> 00:35:12.700
 Right?

00:35:12.920 --> 00:35:15.540
 She again points out the fact,

00:35:15.640 --> 00:35:16.540
 no, I'm pretty sure,

00:35:16.920 --> 00:35:18.080
 telling some bystanders,

00:35:18.180 --> 00:35:22.040
 pretty sure this guy was with Jesus.

00:35:22.420 --> 00:35:24.220
 And notice that he's left the gate now.

00:35:24.300 --> 00:35:25.440
 He's away from the temple guard.

00:35:25.480 --> 00:35:27.300
 He's gone outside of the gate.

00:35:27.400 --> 00:35:29.000
 Likely still lingering outside,

00:35:29.140 --> 00:35:31.300
 waiting to see what will happen to Christ.

00:35:31.300 --> 00:35:36.320
 And his responses get more and more severe.

00:35:36.660 --> 00:35:38.000
 Leave me alone about it.

00:35:38.060 --> 00:35:38.740
 Leave me alone.

00:35:38.860 --> 00:35:40.260
 I do not know this man.

00:35:40.320 --> 00:35:42.960
 I am not to be associated with him.

00:35:44.039 --> 00:35:45.160
 And then Peter remembers

00:35:45.160 --> 00:35:47.019
 what Jesus has said to him,

00:35:47.060 --> 00:35:47.940
 and he breaks down,

00:35:48.760 --> 00:35:49.440
 and he weeps.

00:35:51.320 --> 00:35:52.280
 That next day,

00:35:52.380 --> 00:35:52.760
 the same,

00:35:52.920 --> 00:35:53.400
 the morning,

00:35:53.560 --> 00:35:54.200
 this is happening.

00:35:54.199 --> 00:35:58.599
 It's the reason that the rooster's crowing.

00:35:58.659 --> 00:35:59.539
 It's morning now.

00:35:59.859 --> 00:36:01.079
 There's going to be some other trials.

00:36:01.519 --> 00:36:03.179
 Another trial before the Jews,

00:36:03.299 --> 00:36:04.559
 just really for show.

00:36:05.079 --> 00:36:05.699
 Some trials,

00:36:05.799 --> 00:36:07.219
 three of them in front of the Gentiles.

00:36:07.279 --> 00:36:08.199
 We'll get into those things

00:36:08.199 --> 00:36:09.819
 in the coming weeks.

00:36:09.919 --> 00:36:10.919
 And then Jesus will be crucified

00:36:10.919 --> 00:36:11.939
 that afternoon.

00:36:11.940 --> 00:36:14.619
 And this is the way in which

00:36:14.619 --> 00:36:18.260
 the closing remarks for Peter

00:36:18.260 --> 00:36:21.139
 before our Lord is crucified.

00:36:22.760 --> 00:36:24.780
 Do you sympathize with Him?

00:36:25.220 --> 00:36:27.079
 Can you feel His pain in that?

00:36:27.920 --> 00:36:29.920
 Ways in which you yourself

00:36:29.920 --> 00:36:31.559
 have denied Christ.

00:36:32.240 --> 00:36:34.440
 Opportunity to speak on His behalf

00:36:34.440 --> 00:36:36.240
 in this world as an ambassador for Him

00:36:36.240 --> 00:36:37.900
 that you shrank away from.

00:36:38.200 --> 00:36:39.019
 Like Him,

00:36:39.500 --> 00:36:40.340
 you cowered.

00:36:40.340 --> 00:36:42.200
 I don't know Him.

00:36:42.340 --> 00:36:43.100
 I don't know Him.

00:36:43.200 --> 00:36:44.340
 Don't think me strange.

00:36:44.640 --> 00:36:45.620
 Don't think me weird.

00:36:45.740 --> 00:36:47.700
 Don't hate me for my faith.

00:36:49.340 --> 00:36:50.780
 I sympathize with Him.

00:36:52.220 --> 00:36:53.039
 And praise God,

00:36:53.980 --> 00:36:56.240
 Peter is restored.

00:36:57.100 --> 00:36:57.740
 Praise God,

00:36:57.820 --> 00:36:58.420
 Peter is restored.

00:36:59.420 --> 00:37:00.640
 Turn to John 21.

00:37:03.039 --> 00:37:04.900
 After Jesus' resurrection,

00:37:05.140 --> 00:37:07.340
 He comes and He has breakfast

00:37:07.340 --> 00:37:08.900
 with seven of the apostles

00:37:08.900 --> 00:37:10.300
 by the Sea of Tiberias.

00:37:10.340 --> 00:37:14.420
 John 21,

00:37:14.519 --> 00:37:15.440
 beginning in verse 15,

00:37:15.559 --> 00:37:15.800
 says,

00:37:16.240 --> 00:37:17.620
 When they had finished breakfast,

00:37:17.780 --> 00:37:19.120
 Jesus said to Simon Peter,

00:37:19.900 --> 00:37:21.440
 Simon, son of John,

00:37:22.000 --> 00:37:23.660
 do you love Me more than these?

00:37:24.380 --> 00:37:25.280
 He said to him,

00:37:25.800 --> 00:37:26.380
 Yes, Lord,

00:37:26.440 --> 00:37:27.500
 you know that I love you.

00:37:28.240 --> 00:37:29.039
 He said to him,

00:37:29.980 --> 00:37:30.720
 Feed My lambs.

00:37:31.320 --> 00:37:32.440
 He said to him a second time,

00:37:32.519 --> 00:37:33.420
 Simon, son of John,

00:37:33.460 --> 00:37:34.160
 do you love Me?

00:37:34.720 --> 00:37:35.400
 He said to him,

00:37:35.460 --> 00:37:35.940
 Yes, Lord,

00:37:35.980 --> 00:37:37.160
 you know that I love you.

00:37:37.619 --> 00:37:38.519
 He said to him,

00:37:39.259 --> 00:37:40.079
 Tend My sheep.

00:37:41.019 --> 00:37:42.319
 He said to him the third time,

00:37:42.460 --> 00:37:43.739
 Simon, son of John,

00:37:44.139 --> 00:37:44.980
 do you love Me?

00:37:45.719 --> 00:37:46.599
 Peter was grieved

00:37:46.599 --> 00:37:47.859
 because he had said to him

00:37:47.859 --> 00:37:48.839
 the third time,

00:37:48.940 --> 00:37:49.659
 Do you love Me?

00:37:49.859 --> 00:37:50.639
 And he said to him,

00:37:50.659 --> 00:37:50.940
 Lord,

00:37:51.099 --> 00:37:52.139
 you know everything.

00:37:52.299 --> 00:37:54.179
 You know that I love you.

00:37:55.139 --> 00:37:55.960
 Jesus said to him,

00:37:56.899 --> 00:37:57.659
 Feed My sheep.

00:37:58.899 --> 00:37:59.419
 Truly, truly,

00:37:59.480 --> 00:38:00.000
 I say to you,

00:38:00.019 --> 00:38:00.759
 when you were young,

00:38:00.839 --> 00:38:01.899
 you used to dress yourself

00:38:01.899 --> 00:38:03.079
 and walk wherever you wanted.

00:38:03.480 --> 00:38:04.319
 But when you were old,

00:38:04.379 --> 00:38:05.859
 you will stretch out your hands

00:38:05.859 --> 00:38:07.219
 and another will dress you

00:38:07.219 --> 00:38:08.480
 and carry you

00:38:08.480 --> 00:38:10.399
 where you do not want to go.

00:38:11.199 --> 00:38:11.919
 This he said to show

00:38:11.919 --> 00:38:12.799
 by what kind of death

00:38:12.799 --> 00:38:13.739
 he was to glorify God.

00:38:13.799 --> 00:38:14.539
 And after saying this,

00:38:14.559 --> 00:38:15.259
 he said to him,

00:38:15.819 --> 00:38:17.460
 Follow Me.

00:38:18.319 --> 00:38:19.839
 And you note that Jesus gives Peter

00:38:19.839 --> 00:38:20.739
 three opportunities

00:38:20.739 --> 00:38:22.219
 to affirm his love for Him.

00:38:22.219 --> 00:38:24.259
 Just as he has denied Him three times,

00:38:24.319 --> 00:38:25.939
 he takes them through a process

00:38:25.939 --> 00:38:27.179
 of saying to Him,

00:38:27.419 --> 00:38:28.119
 I love you.

00:38:28.359 --> 00:38:29.139
 I love you.

00:38:29.799 --> 00:38:30.459
 I love you.

00:38:31.059 --> 00:38:32.079
 And then Jesus tells him

00:38:32.079 --> 00:38:33.439
 exactly what's going to happen to him.

00:38:33.459 --> 00:38:34.839
 That He is going to be crucified

00:38:34.839 --> 00:38:36.339
 like our Lord was.

00:38:36.799 --> 00:38:38.299
 He Himself will die

00:38:38.299 --> 00:38:39.739
 such a terrible death.

00:38:39.799 --> 00:38:42.379
 The thing that He was so afraid of

00:38:42.379 --> 00:38:43.379
 on this night

00:38:43.379 --> 00:38:44.980
 where He betrays Christ,

00:38:45.179 --> 00:38:46.939
 where He denies Him these three times,

00:38:47.359 --> 00:38:47.959
 Jesus tells him,

00:38:47.959 --> 00:38:51.299
 this is the way that you will also die.

00:38:51.300 --> 00:38:52.940
 And in spite of that,

00:38:53.980 --> 00:38:55.440
 Peter would soon speak boldly

00:38:55.440 --> 00:38:56.740
 to the very men

00:38:56.740 --> 00:38:58.860
 who had judged Jesus.

00:38:59.720 --> 00:39:01.580
 Like a lion he speaks to them.

00:39:02.300 --> 00:39:03.100
 Turn one more time.

00:39:03.240 --> 00:39:04.039
 Acts chapter 4.

00:39:04.840 --> 00:39:05.860
 It's the last place I'll have you.

00:39:05.920 --> 00:39:07.240
 And we're wrapping up here.

00:39:13.560 --> 00:39:15.039
 I haven't banged on a lectern once.

00:39:15.080 --> 00:39:15.920
 I promise you I would do that.

00:39:17.960 --> 00:39:18.560
 Wake up.

00:39:18.900 --> 00:39:19.440
 Acts chapter 4.

00:39:19.440 --> 00:39:19.480
 Acts chapter 4.

00:39:21.300 --> 00:39:22.220
 Verse 5.

00:39:22.300 --> 00:39:23.320
 It's after the day of Pentecost.

00:39:24.000 --> 00:39:24.680
 On the next day,

00:39:24.820 --> 00:39:27.460
 their rulers and elders and scribes

00:39:27.460 --> 00:39:29.260
 gathered together in Jerusalem

00:39:29.260 --> 00:39:31.180
 with Annas the high priest

00:39:31.180 --> 00:39:34.760
 and Caiaphas and John and Alexander,

00:39:34.940 --> 00:39:36.640
 all who were of the high priestly family.

00:39:36.900 --> 00:39:38.460
 So all of those five and six,

00:39:38.560 --> 00:39:39.440
 all of those people are Sanhedrin.

00:39:40.240 --> 00:39:41.780
 It's the same people that judge

00:39:41.780 --> 00:39:44.620
 perverted justice in their judgment of Jesus.

00:39:45.340 --> 00:39:46.080
 Verse 7.

00:39:46.079 --> 00:39:47.440
 And when they had set them in the midst,

00:39:47.440 --> 00:39:48.579
 they inquired,

00:39:49.139 --> 00:39:51.819
 By what power or by what name

00:39:51.819 --> 00:39:53.500
 do you do this?

00:39:54.539 --> 00:39:55.279
 Then Peter,

00:39:55.920 --> 00:39:58.659
 filled with the Holy Spirit,

00:39:59.239 --> 00:40:00.900
 the source of his great boldness,

00:40:01.259 --> 00:40:01.880
 said to them,

00:40:02.360 --> 00:40:05.000
 Rulers of the people and elders,

00:40:05.500 --> 00:40:07.059
 if we are being examined today

00:40:07.059 --> 00:40:08.719
 concerning a good deed

00:40:08.719 --> 00:40:10.119
 done to a crippled man,

00:40:10.319 --> 00:40:12.619
 by what means this man has been healed,

00:40:12.619 --> 00:40:14.920
 let it be known to all of you

00:40:14.920 --> 00:40:16.719
 and to all the people of Israel

00:40:16.719 --> 00:40:20.599
 that by the name of Jesus Christ of Nazareth,

00:40:20.759 --> 00:40:22.019
 whom you crucified,

00:40:22.539 --> 00:40:24.079
 whom God raised from the dead,

00:40:24.380 --> 00:40:27.679
 by him this man is standing before you well.

00:40:28.579 --> 00:40:30.519
 You notice that he calls him Jesus of Nazareth?

00:40:30.639 --> 00:40:32.519
 The very accusation made to him.

00:40:32.739 --> 00:40:35.259
 Weren't you with Jesus the Nazarene?

00:40:36.539 --> 00:40:37.460
 Here he says,

00:40:37.519 --> 00:40:38.440
 you're darn right I was.

00:40:38.559 --> 00:40:40.859
 Jesus Christ of Nazareth.

00:40:40.860 --> 00:40:42.860
 Verse 11,

00:40:42.940 --> 00:40:45.519
 This Jesus is the stone that was rejected by you,

00:40:45.680 --> 00:40:46.140
 the builders,

00:40:46.260 --> 00:40:47.660
 which has become the cornerstone,

00:40:47.900 --> 00:40:50.599
 and there is salvation in no one else,

00:40:50.780 --> 00:40:52.539
 for there is no other name under heaven

00:40:52.539 --> 00:40:53.420
 given among men,

00:40:53.620 --> 00:40:56.320
 by which we must be saved.

00:40:57.039 --> 00:40:59.539
 The boldness as he's filled with the Spirit,

00:41:00.220 --> 00:41:03.519
 the way in which his life has been redeemed,

00:41:04.640 --> 00:41:05.940
 such a low point,

00:41:06.019 --> 00:41:10.039
 now brought just a couple of months later

00:41:10.039 --> 00:41:13.219
 to such a high point in his service to our King.

00:41:14.840 --> 00:41:16.500
 And I think many of us find ourselves

00:41:16.500 --> 00:41:18.199
 in the place of Peter,

00:41:18.840 --> 00:41:21.679
 having seen that in some way,

00:41:21.759 --> 00:41:22.619
 in some regard,

00:41:22.759 --> 00:41:25.000
 our life does not reflect our love

00:41:25.000 --> 00:41:26.500
 and devotion to our Lord.

00:41:27.039 --> 00:41:30.420
 We serve things that are so shabby,

00:41:30.920 --> 00:41:32.119
 so worthless,

00:41:32.599 --> 00:41:33.920
 so fading away,

00:41:33.920 --> 00:41:36.079
 when we have Christ.

00:41:36.800 --> 00:41:38.119
 In so many varied ways,

00:41:38.720 --> 00:41:39.680
 we deny Him.

00:41:40.860 --> 00:41:41.740
 Let me encourage you,

00:41:41.920 --> 00:41:42.860
 if you are found in Him,

00:41:43.220 --> 00:41:44.900
 Paul writes in Philippians 1.6,

00:41:45.300 --> 00:41:46.340
 And I am sure of this,

00:41:46.820 --> 00:41:49.099
 that He who began a good work in you

00:41:49.099 --> 00:41:50.700
 will bring it to completion

00:41:50.700 --> 00:41:53.400
 at the day of Jesus Christ.

00:41:54.139 --> 00:41:54.920
 Praise God.

00:41:55.079 --> 00:41:55.579
 Romans 8,

00:41:55.659 --> 00:41:57.700
 There is therefore now no condemnation

00:41:57.700 --> 00:42:00.880
 for those who are in Christ Jesus.

00:42:00.880 --> 00:42:03.240
 And so the call to us is to repent

00:42:03.240 --> 00:42:04.640
 and believe.

00:42:05.300 --> 00:42:05.619
 That is,

00:42:05.820 --> 00:42:08.200
 to take up the precious truths of the Gospel

00:42:08.200 --> 00:42:10.340
 as we find ourselves failing Jesus

00:42:10.340 --> 00:42:11.820
 in all of the ways that we do.

00:42:12.800 --> 00:42:13.820
 And to praise Him,

00:42:13.880 --> 00:42:15.059
 that it is His righteousness

00:42:15.059 --> 00:42:16.300
 that's been given to us.

00:42:16.660 --> 00:42:18.380
 Counted to our credit.

00:42:18.960 --> 00:42:20.400
 When God sees us,

00:42:20.640 --> 00:42:22.559
 He sees Christ.

00:42:23.539 --> 00:42:23.960
 And beloved,

00:42:24.059 --> 00:42:25.640
 this should be motivating to us.

00:42:25.700 --> 00:42:26.820
 This should move us

00:42:26.820 --> 00:42:29.039
 to share Him with the world.

00:42:29.039 --> 00:42:30.519
 This should move us

00:42:30.519 --> 00:42:32.079
 to rearrange our lives,

00:42:32.159 --> 00:42:33.920
 to give up our self-determination

00:42:33.920 --> 00:42:34.880
 to experience,

00:42:35.340 --> 00:42:35.699
 proclaim,

00:42:36.059 --> 00:42:36.840
 and display Him

00:42:36.840 --> 00:42:37.759
 in all things

00:42:37.759 --> 00:42:39.239
 to all peoples.

00:42:39.659 --> 00:42:40.380
 Let's pray together.