WEBVTT

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 Good morning all. A carnival set up down at the concourse in Chatswood. They had a variety

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 of side shows as you do it at a carnival, one of which was the popular strongman competition.

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 They had a 150 kilogram muscle bound hulk of an individual who squeezed an orange into

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 a glass until there was, it wasn't even a drop left in this orange. And then the challenge

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 was to throw out in front of everyone who'd gathered if anyone could come up and get just

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 one more drop out of this orange, then they would win a prize of $1,000. Many who spent

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 their days looking at themselves in the mirror at Crunch Gym stepped up and tried but without

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 success to get another drop out of this orange until that is a middle-aged man watching from

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 the back stepped up to the platform, grabbed the orange and proceeded to squeeze this orange

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 and managed to get another half a cup of juice out of this orange. And the crowd roared with

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 delight as the check was handed over for $1,000. And this muscle bound buffoon was embarrassed and

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 flabbergasted at how this individual could possibly do that. It's not like he'd spend his days at Crunch

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 Gym. And so he asked him who he was and how on earth did he do it? He said, my name is Andrew Smith.

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 I'm the treasurer of the local Anglican church and I do this every Sunday with a collection.

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 So far in 2 Corinthians, Paul has put it all out there. His passion for Jesus and the gospel,

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 his convictions about ministry, his concern for the church family at Corinth, his love for individuals,

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 his fear for their long-term salvation and even his delight as we saw last week at their repentance

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 after his previous stern letter. So having done all of that and with the church now turning around,

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 what is left? To talk about money. See the link? See the link between what has happened to this point?

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 Paul has been calling them back again and again to the authentic gospel of the Lord Jesus Christ and

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 having celebrated their repentance, he now highlights what an authentic embrace of the gospel looks like in

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 practice. Authentic generosity. God's generosity to us shapes a life of generosity.

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 These chapters are not incidental. They're not a side point.

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 They are not an added little bit in there to the message of 2 Corinthians. In fact, a number of

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 commentators argue that these chapters are the point of 2 Corinthians.

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 While money is the presenting issue in these chapters, they are more broadly a call to open-hearted,

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 wholehearted, whole-of-life, gospel-shaped followers of the Lord Jesus.

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 Now this is, of course, is evidenced in a life of radical generosity as God's generosity to us shapes a life of generosity.

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 So it does include the way we handle our money.

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 In 2 Corinthians 8 and 9, Paul gives us the longest, most rigorous, sustained treatment of a gospel-shaped

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 attitude to money in the entire Bible.

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 So open up your Bibles, 2 Corinthians 8 and 9. It would be great if you could follow along with me

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 and to see what God has to say to us on this issue.

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 So why does Paul do that here?

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 Why does he give us this treatment here?

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 Because he's wanting to raise money.

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 It's easy to forget that these letters are not abstract theological essays which lay the theological foundation for Christianity.

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 They do that, absolutely.

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 But they are also real letters written for pressing and urgent reasons.

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 And in this case, it's to get the prosperous Corinthians to part with large amounts of their hard-earned cash

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 so that their poor brothers and sisters back in Jerusalem can put some hummus and falafel on the table.

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 That's the point here of these.

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 He's looking to raise money.

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 Should not forget that.

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 One of the main reasons 2 Corinthians was written was to ensure that when Titus and his friends showed up at Corinth,

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 there would be a large pile of drachma waiting for them.

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 So strap yourselves in, get a firm grip on your wallet because we've got a bit of ground to cover today.

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 We'll see that in the service outline.

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 If you've got that in front of you, you can get it on the St. Paul's app or on the sheets that were handed out to you.

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 The gospel produces generosity.

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 The gospel produces sacrifice.

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 The gospel produces servant-heartedness.

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 The gospel produces joyful generosity.

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 I want to close off with an exhortation to practice authentic generosity.

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 So let's kick off.

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 The first one is the gospel produces a life of generosity from chapter 8 verses 1 to 7.

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 So Paul tells the Corinthians to give like the Macedonians.

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 There is no doubt in Paul's mind that one crucial effect of the gospel is a life of radical generosity.

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 The Macedonians were a noteworthy example.

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 The Macedonians had dumbfounded Paul with their selfless generosity despite their deep poverty.

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 Have a look at verses 1 to 5.

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 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches.

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 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.

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 For I testify that they gave as much as they were able and even beyond their ability, entirely on their own,

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 they urgently pleaded with us for the privilege of sharing in this service to the Lord's people.

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 And they exceeded our expectations.

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 They gave themselves first of all to the Lord and then by the will of God also to us.

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 So their giving is clearly sacrificial.

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 They gave more than they could afford to give.

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 And it was remarkably enthusiastic.

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 They begged Paul for the privilege of getting involved in the collection he was organising for the struggling church in Jerusalem.

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 I've got to be honest with you.

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 I dream of the day when people will crowd at my office door pleading with me to allow them to give more and more money to the work of gospel ministry through St. Paul's and beyond.

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 Please be that person for me this week.

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 Please do that.

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 Please do that.

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 Please do that.

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 How quickly we can move an empty bag to the back, from the front to the back, without anyone acting like anything significant, let alone joyful, is actually happening in that moment.

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 We used to do it while singing so no one noticed.

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 The Macedonians knew that giving to other believers in the work of the gospel was the overflow of the fact that they themselves gave themselves first to the Lord and then to the apostles.

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 I think verse 5 is a startling sentence.

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 They gave themselves first to the apostles.

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 It reveals a depth of commitment and gravity that we would do well to copy.

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 That is, this is, this is the source of their joy, giving themselves to the Lord first.

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 They committed themselves wholeheartedly to God in repentance and faith.

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 They gave themselves to God.

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 They gave themselves to one another.

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 John Calvin makes a profound observation on this passage that our problem is that we think something is lost when we give it away.

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 Especially when we give it to other people.

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 The Macedonians had come to be so set free by the gospel that they really actually realized to give is to gain, not to lose.

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 Even though they were Paul.

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 And so Paul wants this Corinthian church to model the Macedonians.

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 Verse 7,

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 But since you excel in everything, in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you, see that you also excel in the grace of giving.

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 In 1 Corinthians, Paul has plenty to say about the Corinthian church's ability to talk themselves up in speech.

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 And in various other ways.

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 Now, he says, now you have a wonderful opportunity to put your money where your mouth is.

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 Now, Paul's words must have made them squirm a little bit, as I hope it does for some of us here.

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 It must have bothered them to be compared to the Macedonians.

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 It's kind of like, you know, your parents saying, why can't you be like your brother?

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 It's kind of like that.

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 It's always awkward.

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 The beauty of the gospel, though, is it helps us get over our pride and over our ego and recognize what God has done for others and be spurred on by our brothers and sisters.

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 None of us have it sorted.

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 And it's right to look to others in moments like this and see what they do have sorted.

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 And what the gospel produces, we see, secondly, is a life of sacrifice.

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 Verses 8 to 15.

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 Having told them to model the Macedonians, Paul then raises the stakes a little bit higher for them in these verses.

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 Paul says the gospel produces sacrifice.

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 Not just sacrifice like the Macedonians, but sacrifice like Jesus.

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 The gospel doesn't just make us generous.

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 It makes us selfless.

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 Verses 8 and 9.

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 I'm not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others.

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 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor,

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 so that you through his poverty might become rich.

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 He's now telling them to act like Jesus.

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 Not just the Macedonians, but Jesus.

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 In this very brief sentence, Paul highlights the pre-existence of the Son of God

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 and the grace that God has shown us in the coming of the eternal Son of God into this world,

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 dying on a cross for us to press the Corinthian church into a life of selflessness in their generosity.

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 In particular, he's telling the Corinthians to follow through with the pledges

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 in the same way that Jesus followed through for our sake,

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 by not even balking at death on a cross for the sins of the world.

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 Let's keep reading.

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 Verse 10.

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 And here is my judgment about what is best for you in this matter.

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 Last year, you were the first not only to give, but also to have the desire to do so.

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 Now finish the work so that your eager willingness to do it may be matched

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 by your completion of it according to your means.

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 The point he's saying here is follow through with your commitments.

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 Because Jesus did, and the fact that he did empowers us to do so too.

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 If you say you're going to support someone in ministry, an organization, a missionary,

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 then fill out the forms and transfer the money.

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 Do it.

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 That's the point.

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 That's the point.

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 I think it's important to point out that at the moment right now, we are $22,000 behind

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 in our offertory this year.

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 When I say that, I mean $22,000 behind what we said we would give in November last year.

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 $22,000 behind our pledges from last year.

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 As Paul is here calling the Corinthians to follow through with their pledges,

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 I want to encourage you to do the same.

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 Let's see that that $22,000 deficit removed by the time that Andrew does his reporting

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 for parish council next month.

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 One month, $22,000.

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 Let's get it sorted.

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 A year earlier, the Corinthians had made encouraging noises about supporting the Jerusalem fund.

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 Now they need to come up with the cash.

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 Now is the time that they needed to prioritize others and to open their wallets.

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 The extent to which we follow through with our commitments is a measure of how selfless or

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 selfish we are.

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 Almost always, it is self getting in the way of us following through in our commitments.

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 I don't do what I said that I would do because I've prioritized something else in that moment.

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 Something else that becomes more important to me.

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 It's not flattering, but it's true.

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 It's the opposite of Jesus' attitude.

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 And what Paul is wanting to see this Corinthian church is to see a grace-driven equilibrium.

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 Verses 12 to 15.

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 For if the willingness is there, the gift is acceptable according to what one has, not according

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 to what one does not have.

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 Our desire is not that others might be relieved while you are hard-pressed, but that there might

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 be equality.

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 At the present time, your plenty will supply what they need so that in turn, their plenty

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 will supply what you need.

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 The goal is equality as it is written.

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 The one who gathered much did not have too much and the one who gathered little did not

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 have too little.

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 When I need help, you help me.

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 And when you need help, I help you.

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 No one is keeping score here though.

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 No one's keeping score.

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 There is a natural, what he's describing here is within the church, there's this natural grace-driven

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 ebb and flow of dependence as we live together without the shame that would stop us asking

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 for help, nor the greed that would stop us giving it.

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 Paul backs up this idea from Exodus 16 and the account of God, how God supplied manna as

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 food for the Israelites in the wilderness.

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 And it was every day he provided them with their manna.

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 It's why we pray, give us today our daily bread.

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 But it was the law of diminishing returns.

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 If you got greedy and tried to store up more than a day's worth of manna for yourself, you

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 got maggots in your manna.

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 Now, there was always enough for each day and for everyone.

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 And the principle of Exodus 16 and right through the New Testament is that excess is toxic.

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 Excess is toxic.

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 John Calvin put it like this.

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 Those who have riches, whether inherited or won by their own industry and labour, are

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 to remember that what is left over is not for intemperance or luxury, but for relieving

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 the needs of the brothers.

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 That stings a bit, doesn't it?

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 Our society runs on the principle that we work hard so we can get to play hard.

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 The default is we spend as much on ourselves as we possibly can.

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 We budget and save so that we can spend it on ourselves.

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 And the way of Christ is to lavish as much as we can on others for the sake of the gospel.

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 It is to give things up for the sake of Jesus and others.

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 That's because the gospel also produces servant-heartedness.

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 It's why Paul talks about Titus here in chapter 8, verses 16 through to 9.5.

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 This kind of gospel-driven equality is revealed when Titus puts his hand up to go to Corinth

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 to collect their part of the money, but also in the depth of care he showed them.

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 Have a look at verses 16 to 18.

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 Thanks be to God who puts into the heart of Titus the same concern I have for you.

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 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.

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 And we are sending along with him the brother who is praised by all the churches for his service to the gospel.

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 It turns out there's two brothers.

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 Titus and his team of two brothers go above and beyond to serve in a selfless way and full of integrity.

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 Verse 20.

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 Paul knows full well that fights and accusations about money will kill off gospel ministry more quickly than almost anything else.

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 I think it's fantastic that the church here does not give me access to bank accounts.

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 I think that's fantastic.

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 Not because I would run away with the money, but to ensure that there is no accusation that could be leveled at me.

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 Paul is keen to make sure that nothing hinders the gospel and the glory of God.

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 So how were the Corinthians to respond to this servant hardness?

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 Verse 24.

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 Therefore show these men the proof of your love and the reason for our pride in you so that the churches can see it.

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 In other words, if you remember the movie, show me the money.

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 Show me the money.

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 That's how you respond to their servant heartedness.

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 Time for you to come through for me, for them, for the church, for Jesus and for yourself.

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 Give like the Macedonians, live selflessly like Jesus.

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 And in the beginning of chapter 9, he's simply calling them to do what they know that they are supposed to do.

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 Be people of servant hearted integrity and give.

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 Give because the gospel produces joyful generosity.

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 Have a look at chapter 9 verse 6.

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 Remember this, whoever sows sparingly will also reap sparingly.

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 Whoever sows generously will also reap generously.

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 Each of you should give what you've decided in your heart to give, not reluctantly or under compulsion,

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 for God loves a cheerful giver.

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 In the Western world, we live under the mantra of God gives credit to the reluctant and cheerful giver.

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 We live under that mantra, not realizing that's what we do, but that's what we do.

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 God gives credit to the reluctant and careful giver.

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 Paul has something a little bit more freeing and lavish in mind in these verses.

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 Extravagance is good when it comes to giving.

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 That's his view.

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 Let me urge you to be a little bit more reckless in your giving.

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 Reckless in your giving.

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 And to have a broad smile in your recklessness.

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 Or if you cannot be in a position to do that,

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 to be able to be reckless in your giving at this time,

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 make sure that you see your inability to give as an incredibly sad thing.

00:24:03.039 --> 00:24:05.159
 That you are actually missing out.

00:24:09.000 --> 00:24:13.059
 Not because we've had to part with our hard-earned money,

00:24:13.460 --> 00:24:17.379
 but because we've missed out on the great joy from God

00:24:17.379 --> 00:24:20.039
 in not being able to give in this moment.

00:24:20.039 --> 00:24:26.039
 The fact is, those who sow in gospel generosity

00:24:26.039 --> 00:24:28.019
 and selflessness or servant hardness, integrity,

00:24:28.759 --> 00:24:38.859
 never, ever, ever, ever, ever miss out.

00:24:41.200 --> 00:24:42.839
 Have a look at verse 8.

00:24:44.039 --> 00:24:46.359
 And God is able to bless you abundantly.

00:24:46.359 --> 00:24:50.419
 God is able to lavish on you every kind of abound

00:24:50.419 --> 00:24:53.299
 so that in all things and at all times,

00:24:53.419 --> 00:24:55.099
 having all that you need,

00:24:55.500 --> 00:24:58.500
 you will abound in every good work.

00:24:59.099 --> 00:25:04.500
 Our God loves to saturate us in good things.

00:25:04.579 --> 00:25:05.619
 Keep reading verse 10.

00:25:06.139 --> 00:25:09.439
 Now he who supplies seed to the sower and bread for food

00:25:09.439 --> 00:25:12.179
 will also supply and increase your store of seed

00:25:12.179 --> 00:25:14.139
 and will enlarge your harvest of your righteousness.

00:25:14.140 --> 00:25:17.180
 You will be enriched in every way

00:25:17.180 --> 00:25:19.540
 so that you can be generous on every occasion

00:25:19.540 --> 00:25:21.300
 and through us,

00:25:21.380 --> 00:25:24.360
 your generosity will result in thanksgiving to God.

00:25:25.100 --> 00:25:29.140
 God will give us every resource we need

00:25:29.660 --> 00:25:31.280
 for our own growth

00:25:31.280 --> 00:25:33.840
 and for that of our brothers and sisters in Jesus.

00:25:33.980 --> 00:25:35.860
 The illusion here in these verses

00:25:35.860 --> 00:25:38.240
 is Isaiah 55 10,

00:25:38.560 --> 00:25:40.840
 where God's word does not come back

00:25:40.840 --> 00:25:43.520
 without accomplishing what it's designed to do.

00:25:43.519 --> 00:25:47.440
 This simply means that Paul is talking much more here

00:25:47.440 --> 00:25:50.599
 than trading finance for finance.

00:25:51.379 --> 00:25:52.740
 You give, God will give you money.

00:25:52.819 --> 00:25:54.359
 That's not what he's saying here.

00:25:55.019 --> 00:25:57.379
 He is referring to whole of life.

00:25:57.720 --> 00:26:00.680
 He's referring to the whole of lives of others as well,

00:26:00.940 --> 00:26:04.960
 being enriched with every spiritual blessing.

00:26:04.960 --> 00:26:09.460
 Let me just follow up on something that I said last week.

00:26:10.559 --> 00:26:13.380
 The prosperity gospel, as I referred to last week,

00:26:13.440 --> 00:26:16.539
 is a destructive evil and a blight on the church.

00:26:17.900 --> 00:26:20.880
 It consistently promises what God does not

00:26:20.880 --> 00:26:24.079
 and in its overreaching,

00:26:24.759 --> 00:26:26.680
 it blames the lack of blessing

00:26:26.680 --> 00:26:29.920
 on the very ones it's been defrauding at the same time.

00:26:29.920 --> 00:26:33.620
 Usually the poor and the vulnerable.

00:26:34.840 --> 00:26:39.000
 From what I can understand in my leading of this church,

00:26:40.019 --> 00:26:43.080
 the prosperity gospel is not our problem.

00:26:44.840 --> 00:26:49.660
 Our problem is to go the exact opposite direction

00:26:49.660 --> 00:26:51.940
 and have no expectations of God whatsoever.

00:26:51.940 --> 00:26:57.160
 We do not expect enough from God.

00:26:57.880 --> 00:27:01.279
 We don't need our expectations of God dampened at all.

00:27:02.620 --> 00:27:04.920
 We need to take God seriously when he says,

00:27:05.460 --> 00:27:07.580
 now he who supplies seed for the sower

00:27:07.580 --> 00:27:09.240
 and bread for food

00:27:09.240 --> 00:27:14.039
 will also supply and increase your store of seed

00:27:14.039 --> 00:27:18.160
 and enlarge your harvest of righteousness.

00:27:18.160 --> 00:27:22.080
 We need to listen to our God who says,

00:27:22.720 --> 00:27:26.259
 you will be enriched in every way

00:27:26.259 --> 00:27:28.820
 to be generous in every way.

00:27:30.860 --> 00:27:32.700
 When we give generously,

00:27:33.440 --> 00:27:36.019
 when we give with joy in our hearts,

00:27:36.100 --> 00:27:38.540
 we are demonstrating that we are trusting

00:27:38.540 --> 00:27:40.440
 the God of the gospel

00:27:40.440 --> 00:27:44.960
 who has promised to do us nothing but good.

00:27:44.960 --> 00:27:53.400
 It's not that we give

00:27:53.400 --> 00:27:57.100
 with the plan that God will give us more back,

00:27:58.100 --> 00:28:01.420
 but that in giving we demonstrate

00:28:01.420 --> 00:28:03.079
 that we trust the gospel,

00:28:03.920 --> 00:28:05.779
 that we trust God's promise

00:28:05.779 --> 00:28:08.759
 to always do us good.

00:28:08.759 --> 00:28:15.079
 And the net result of authentic generosity

00:28:15.079 --> 00:28:17.200
 is an overflow of thanksgiving to God.

00:28:17.359 --> 00:28:18.039
 Verse 12,

00:28:18.460 --> 00:28:20.099
 this service that you perform

00:28:20.099 --> 00:28:22.759
 is not only supplying the needs of the Lord's people,

00:28:23.619 --> 00:28:26.259
 but he's also overflowing in many expressions

00:28:26.259 --> 00:28:27.319
 of thanks to God.

00:28:27.920 --> 00:28:29.440
 Because of the service

00:28:29.440 --> 00:28:31.920
 by which you have proved yourselves,

00:28:32.420 --> 00:28:34.539
 others will praise God

00:28:34.539 --> 00:28:35.900
 for the obedience

00:28:35.900 --> 00:28:37.580
 that accompanies your confession

00:28:37.580 --> 00:28:39.140
 of the gospel of Christ

00:28:39.140 --> 00:28:41.000
 and for your generosity

00:28:41.000 --> 00:28:42.560
 in sharing with them

00:28:42.560 --> 00:28:44.100
 and with everyone else.

00:28:44.540 --> 00:28:46.700
 And in their prayers for you,

00:28:46.840 --> 00:28:48.759
 their hearts will go out to you

00:28:48.759 --> 00:28:51.440
 because of the surpassing grace

00:28:51.440 --> 00:28:53.080
 God has given you.

00:28:53.660 --> 00:28:54.820
 Thanks be to God

00:28:54.820 --> 00:28:56.360
 for his indescribable gift.

00:28:57.519 --> 00:29:00.800
 Gospel giving flows out of gratitude

00:29:00.799 --> 00:29:03.419
 and it multiplies gratitude,

00:29:03.419 --> 00:29:07.319
 which of course leads to God being glorified.

00:29:08.019 --> 00:29:10.659
 Gospel giving flows out of gratitude

00:29:10.659 --> 00:29:13.639
 and it multiplies gratitude,

00:29:14.159 --> 00:29:17.919
 which of course leads to God being glorified.

00:29:19.159 --> 00:29:20.220
 Paul's response

00:29:20.220 --> 00:29:22.299
 to the lack of generosity

00:29:22.299 --> 00:29:25.440
 is to point this Corinthian church

00:29:25.440 --> 00:29:28.000
 to God's indescribable gift to us.

00:29:28.000 --> 00:29:30.900
 He's referring here to the gospel.

00:29:31.440 --> 00:29:34.099
 It is the core of the Christian faith

00:29:34.099 --> 00:29:35.880
 and the heartbeat of this church.

00:29:36.380 --> 00:29:37.859
 As I've said a couple of times

00:29:37.859 --> 00:29:39.240
 and in fact every time

00:29:39.240 --> 00:29:40.619
 through 2 Corinthians,

00:29:40.920 --> 00:29:43.119
 Paul's gospel in 2 Corinthians is this.

00:29:43.859 --> 00:29:45.420
 The authentic Christian gospel

00:29:45.420 --> 00:29:46.839
 is the good news

00:29:46.839 --> 00:29:48.900
 that God sent his son into the world

00:29:48.900 --> 00:29:50.380
 to live a perfect life,

00:29:50.579 --> 00:29:53.000
 to die as a substitute for sinners,

00:29:53.240 --> 00:29:55.059
 to absorb the anger of God,

00:29:55.140 --> 00:29:56.759
 to turn it away from humanity,

00:29:56.759 --> 00:29:59.339
 to take away our guilt and our shame,

00:29:59.759 --> 00:30:02.160
 provide the right standing before God

00:30:02.160 --> 00:30:02.940
 as a gift

00:30:02.940 --> 00:30:05.119
 and to give eternal joy

00:30:05.119 --> 00:30:07.180
 through faith in the Lord Jesus Christ

00:30:07.180 --> 00:30:10.180
 alone apart from any works of obedience

00:30:10.180 --> 00:30:11.599
 from us.

00:30:14.879 --> 00:30:16.140
 That's what he says.

00:30:16.279 --> 00:30:17.740
 You look at that.

00:30:18.359 --> 00:30:19.559
 You remember that

00:30:19.559 --> 00:30:23.059
 and it will build up generosity

00:30:23.059 --> 00:30:24.220
 in your heart.

00:30:24.220 --> 00:30:28.380
 Paul puts no pressure on your will

00:30:28.380 --> 00:30:30.740
 in 2 Corinthians 8 and 9.

00:30:31.279 --> 00:30:32.140
 He doesn't say,

00:30:32.380 --> 00:30:32.940
 I'm an apostle.

00:30:34.839 --> 00:30:36.500
 You are the sheep.

00:30:38.799 --> 00:30:39.860
 You've got to give

00:30:39.860 --> 00:30:41.100
 because I'm telling you to give.

00:30:42.519 --> 00:30:43.380
 He doesn't do that.

00:30:44.380 --> 00:30:46.720
 He doesn't even put pressure on your emotions.

00:30:46.720 --> 00:30:49.079
 He doesn't send around

00:30:49.079 --> 00:30:51.120
 pictures from Jerusalem

00:30:51.120 --> 00:30:54.200
 of starving little orphan kids

00:30:54.200 --> 00:30:54.960
 with big eyes.

00:30:55.059 --> 00:30:56.360
 He doesn't even do that for them.

00:30:57.079 --> 00:30:59.180
 Try and move their emotions to give.

00:31:01.180 --> 00:31:02.440
 He says that

00:31:02.440 --> 00:31:04.700
 if you do not have the freedom

00:31:04.700 --> 00:31:06.579
 to give your money away

00:31:06.579 --> 00:31:09.019
 in eye-popping proportions,

00:31:09.500 --> 00:31:12.079
 it's because something besides Jesus Christ

00:31:12.079 --> 00:31:13.420
 is your functional Lord and Savior.

00:31:13.420 --> 00:31:16.220
 you have not grasped the gospel.

00:31:17.120 --> 00:31:17.860
 That's what he's saying.

00:31:19.980 --> 00:31:22.400
 And the way you break the hold of money

00:31:22.400 --> 00:31:23.460
 over your life

00:31:23.460 --> 00:31:25.860
 is not to sit down with a calculator

00:31:25.860 --> 00:31:27.960
 but to sit down with the gospel.

00:31:28.620 --> 00:31:31.060
 The radical generosity of Jesus Christ

00:31:31.060 --> 00:31:31.940
 on the cross

00:31:31.940 --> 00:31:34.600
 until it builds up

00:31:34.600 --> 00:31:36.580
 gratitude in your heart

00:31:36.580 --> 00:31:38.320
 for what you have received as a gift.

00:31:38.319 --> 00:31:42.519
 when we see that we are

00:31:42.519 --> 00:31:43.740
 his greatest treasure

00:31:43.740 --> 00:31:45.019
 then he'll become ours.

00:31:47.659 --> 00:31:49.179
 Now when Paul first

00:31:49.179 --> 00:31:50.939
 introduced this collection

00:31:50.939 --> 00:31:51.960
 to the church of Corinth

00:31:51.960 --> 00:31:54.859
 he gave them some very simple

00:31:54.859 --> 00:31:57.559
 and practical advice

00:31:57.559 --> 00:32:00.859
 by terms of how to practice

00:32:00.859 --> 00:32:02.859
 authentic generosity.

00:32:03.419 --> 00:32:05.839
 In 2 Corinthians 16 verse 2

00:32:05.839 --> 00:32:06.579
 he wrote this,

00:32:06.579 --> 00:32:07.879
 on the first day of the week

00:32:07.879 --> 00:32:09.220
 each one of you

00:32:09.220 --> 00:32:10.000
 should set aside

00:32:10.000 --> 00:32:10.740
 a sum of money

00:32:10.740 --> 00:32:13.099
 in keeping with your income.

00:32:14.220 --> 00:32:14.740
 That is,

00:32:14.879 --> 00:32:16.339
 what his instruction there is

00:32:16.339 --> 00:32:17.539
 is regular

00:32:17.539 --> 00:32:19.659
 proportional giving.

00:32:20.279 --> 00:32:21.299
 That's his instruction.

00:32:23.359 --> 00:32:24.439
 Now can I just add

00:32:24.439 --> 00:32:25.339
 in top of the

00:32:25.339 --> 00:32:26.119
 not only are we

00:32:26.119 --> 00:32:28.039
 at $22,000 in deficit

00:32:28.039 --> 00:32:29.220
 I just want to add this bit.

00:32:31.000 --> 00:32:32.759
 With parish council

00:32:32.759 --> 00:32:34.439
 we are noticing

00:32:34.440 --> 00:32:36.180
 that the giving patterns

00:32:36.180 --> 00:32:37.180
 here at St Paul's

00:32:37.180 --> 00:32:38.840
 are incredibly unpredictable.

00:32:40.799 --> 00:32:41.680
 Some months

00:32:41.680 --> 00:32:43.500
 we have a five figure deficit

00:32:43.500 --> 00:32:44.720
 and some

00:32:44.720 --> 00:32:45.620
 we are in surplus.

00:32:45.880 --> 00:32:46.519
 There's no

00:32:46.519 --> 00:32:47.640
 regularity

00:32:47.640 --> 00:32:48.900
 there's no

00:32:48.900 --> 00:32:50.019
 predictability

00:32:50.019 --> 00:32:50.680
 in our budget

00:32:50.680 --> 00:32:53.080
 and it comes down to

00:32:53.080 --> 00:32:54.180
 irregularity

00:32:54.180 --> 00:32:54.799
 in giving.

00:32:55.620 --> 00:32:56.640
 That's the bottom line.

00:32:56.799 --> 00:32:57.120
 There is

00:32:57.120 --> 00:32:58.180
 irregularity

00:32:58.180 --> 00:32:58.740
 in giving.

00:32:58.740 --> 00:33:02.519
 For the most part

00:33:02.519 --> 00:33:03.259
 we get to it

00:33:03.259 --> 00:33:04.099
 when we think about it.

00:33:05.120 --> 00:33:06.400
 That's why we encourage people

00:33:06.400 --> 00:33:08.240
 to do it electronically

00:33:08.240 --> 00:33:10.759
 to be thinking about it

00:33:10.759 --> 00:33:11.599
 set it up

00:33:11.599 --> 00:33:13.319
 because the pressing

00:33:13.319 --> 00:33:14.180
 needs that come

00:33:14.180 --> 00:33:16.140
 it's the first thing

00:33:16.140 --> 00:33:17.140
 that gets pushed aside.

00:33:18.900 --> 00:33:19.799
 We're noticing

00:33:19.799 --> 00:33:21.620
 like this

00:33:21.620 --> 00:33:24.500
 all over the place

00:33:24.500 --> 00:33:26.940
 and let me just say

00:33:26.940 --> 00:33:27.740
 you do not run

00:33:27.740 --> 00:33:28.279
 your households

00:33:28.279 --> 00:33:28.920
 like that.

00:33:29.740 --> 00:33:30.519
 You cannot run

00:33:30.519 --> 00:33:31.019
 your households

00:33:31.019 --> 00:33:31.660
 like that.

00:33:33.039 --> 00:33:33.740
 One month

00:33:33.740 --> 00:33:34.160
 I've got feed

00:33:34.160 --> 00:33:34.619
 for the kids

00:33:34.619 --> 00:33:35.180
 next month

00:33:35.180 --> 00:33:35.539
 kids

00:33:35.539 --> 00:33:37.680
 let's invite ourselves

00:33:37.680 --> 00:33:39.420
 to people's places

00:33:39.420 --> 00:33:39.779
 for dinner.

00:33:42.960 --> 00:33:44.339
 So this week

00:33:44.339 --> 00:33:45.440
 sit down

00:33:45.440 --> 00:33:46.420
 with the cross

00:33:46.420 --> 00:33:49.380
 sit down

00:33:49.380 --> 00:33:50.259
 with 2 Corinthians

00:33:50.259 --> 00:33:51.319
 8 and 9

00:33:51.319 --> 00:33:53.500
 make a decision

00:33:53.500 --> 00:33:54.319
 to take a step

00:33:54.319 --> 00:33:54.799
 forward

00:33:54.799 --> 00:33:55.319
 in showing

00:33:55.319 --> 00:33:55.839
 gratitude

00:33:55.839 --> 00:33:56.640
 for what Christ

00:33:56.640 --> 00:33:57.079
 has done

00:33:57.079 --> 00:33:57.640
 for you.

00:33:58.460 --> 00:33:59.119
 Our grasp

00:33:59.119 --> 00:33:59.920
 of the great

00:33:59.920 --> 00:34:00.660
 eternal

00:34:00.660 --> 00:34:01.559
 treasure

00:34:01.559 --> 00:34:02.220
 that Jesus

00:34:02.220 --> 00:34:02.799
 is

00:34:02.799 --> 00:34:03.460
 will be reflected

00:34:03.460 --> 00:34:03.920
 in a life

00:34:03.920 --> 00:34:04.519
 of generosity.

00:34:05.480 --> 00:34:06.099
 Some of us

00:34:06.099 --> 00:34:06.799
 might be regular

00:34:06.799 --> 00:34:07.099
 givers

00:34:07.099 --> 00:34:07.700
 but not even

00:34:07.700 --> 00:34:08.360
 looked at it

00:34:08.360 --> 00:34:09.400
 for years.

00:34:10.000 --> 00:34:10.599
 Same figure

00:34:10.599 --> 00:34:11.360
 just keep

00:34:11.360 --> 00:34:11.900
 ticking it over.

00:34:14.159 --> 00:34:14.840
 So here's my

00:34:14.840 --> 00:34:15.260
 advice

00:34:15.260 --> 00:34:16.840
 if you are

00:34:16.840 --> 00:34:17.340
 currently

00:34:17.340 --> 00:34:18.320
 a non-giver

00:34:18.320 --> 00:34:19.519
 which

00:34:19.519 --> 00:34:21.079
 according to

00:34:21.079 --> 00:34:22.460
 stats that I've

00:34:22.460 --> 00:34:23.460
 seen in research

00:34:23.460 --> 00:34:25.199
 recently

00:34:25.199 --> 00:34:27.039
 something in the

00:34:27.039 --> 00:34:27.900
 order of

00:34:27.900 --> 00:34:29.139
 30%

00:34:29.139 --> 00:34:29.860
 of people

00:34:29.860 --> 00:34:30.460
 who regard

00:34:30.460 --> 00:34:31.079
 themselves

00:34:31.079 --> 00:34:31.940
 as mature

00:34:31.940 --> 00:34:32.619
 Christians

00:34:32.619 --> 00:34:33.519
 have never

00:34:33.519 --> 00:34:34.059
 given a

00:34:34.059 --> 00:34:35.000
 single cent

00:34:35.000 --> 00:34:36.280
 to gospel

00:34:36.280 --> 00:34:36.760
 ministry

00:34:36.760 --> 00:34:38.119
 and

00:34:38.119 --> 00:34:39.460
 to charity.

00:34:40.760 --> 00:34:41.740
 It is

00:34:41.740 --> 00:34:42.400
 impossible

00:34:42.400 --> 00:34:43.079
 to be a

00:34:43.079 --> 00:34:43.340
 mature

00:34:43.340 --> 00:34:43.840
 Christian

00:34:43.840 --> 00:34:44.840
 and not

00:34:44.840 --> 00:34:45.220
 give a

00:34:45.220 --> 00:34:45.860
 single cent

00:34:45.860 --> 00:34:46.760
 to gospel

00:34:46.760 --> 00:34:47.220
 ministry

00:34:47.220 --> 00:34:48.159
 and maturity.

00:34:49.059 --> 00:34:50.039
 So if you're

00:34:50.039 --> 00:34:50.659
 a non-giver

00:34:50.659 --> 00:34:52.119
 start giving.

00:34:52.119 --> 00:34:53.619
 If you're

00:34:53.619 --> 00:34:54.319
 an irregular

00:34:54.319 --> 00:34:54.699
 giver

00:34:54.699 --> 00:34:56.480
 start making

00:34:56.480 --> 00:34:56.960
 it regular.

00:34:57.500 --> 00:34:58.359
 If you're a

00:34:58.359 --> 00:34:58.980
 regular giver

00:34:58.980 --> 00:34:59.739
 but only doing

00:34:59.739 --> 00:35:00.619
 a small proportion

00:35:00.619 --> 00:35:01.359
 of your income

00:35:01.359 --> 00:35:02.400
 which apparently

00:35:02.400 --> 00:35:03.199
 the average is

00:35:03.199 --> 00:35:03.859
 something around

00:35:03.859 --> 00:35:04.819
 2.7%

00:35:04.819 --> 00:35:05.519
 of income

00:35:05.519 --> 00:35:08.679
 get that

00:35:08.679 --> 00:35:09.539
 small proportion

00:35:09.539 --> 00:35:10.259
 and start

00:35:10.259 --> 00:35:11.039
 radically

00:35:11.039 --> 00:35:11.859
 aggressively

00:35:11.859 --> 00:35:12.539
 putting it

00:35:12.539 --> 00:35:13.400
 towards 10%

00:35:13.400 --> 00:35:14.400
 which is the

00:35:14.400 --> 00:35:15.139
 baseline

00:35:15.139 --> 00:35:16.819
 figure that we

00:35:16.819 --> 00:35:17.259
 see in the

00:35:17.259 --> 00:35:17.599
 gospel.

00:35:17.599 --> 00:35:20.480
 If you are

00:35:20.480 --> 00:35:20.960
 a regular

00:35:20.960 --> 00:35:21.739
 and proportional

00:35:21.739 --> 00:35:22.199
 giver

00:35:22.199 --> 00:35:23.599
 take a step

00:35:23.599 --> 00:35:24.000
 towards

00:35:24.000 --> 00:35:24.759
 extravagant

00:35:24.759 --> 00:35:25.360
 generosity

00:35:25.360 --> 00:35:26.179
 and start

00:35:26.179 --> 00:35:26.940
 giving beyond

00:35:26.940 --> 00:35:27.599
 10%.

00:35:27.599 --> 00:35:29.480
 See Paul's

00:35:29.480 --> 00:35:30.199
 concern here

00:35:30.199 --> 00:35:30.559
 with this

00:35:30.559 --> 00:35:31.019
 church

00:35:31.019 --> 00:35:31.940
 and this is

00:35:31.940 --> 00:35:32.219
 a really

00:35:32.219 --> 00:35:32.980
 important point

00:35:32.980 --> 00:35:33.860
 Paul's

00:35:33.860 --> 00:35:34.400
 concern here

00:35:34.400 --> 00:35:34.719
 with this

00:35:34.719 --> 00:35:35.119
 church

00:35:35.119 --> 00:35:36.079
 is not

00:35:36.079 --> 00:35:36.460
 that they

00:35:36.460 --> 00:35:36.940
 won't

00:35:36.940 --> 00:35:37.719
 give to

00:35:37.719 --> 00:35:37.920
 the

00:35:37.920 --> 00:35:38.380
 collection

00:35:38.380 --> 00:35:40.360
 his

00:35:40.360 --> 00:35:40.960
 concern

00:35:40.960 --> 00:35:41.900
 is that

00:35:41.900 --> 00:35:42.380
 they won't

00:35:42.380 --> 00:35:43.119
 excel

00:35:43.119 --> 00:35:44.559
 in giving.

00:35:45.519 --> 00:35:46.000
 That's his

00:35:46.000 --> 00:35:46.440
 concern.

00:35:47.599 --> 00:35:48.259
 They won't

00:35:48.259 --> 00:35:49.259
 excel in

00:35:49.259 --> 00:35:49.579
 giving.

00:35:50.739 --> 00:35:51.559
 So may we

00:35:51.559 --> 00:35:52.039
 follow the

00:35:52.039 --> 00:35:52.960
 Macedonians

00:35:52.960 --> 00:35:53.819
 and excel

00:35:53.819 --> 00:35:54.239
 in the

00:35:54.239 --> 00:35:54.679
 grace of

00:35:54.679 --> 00:35:54.980
 giving

00:35:54.980 --> 00:35:56.639
 because we

00:35:56.639 --> 00:35:57.460
 have received

00:35:57.460 --> 00:35:58.159
 God's

00:35:58.159 --> 00:35:59.579
 indescribable

00:35:59.579 --> 00:36:00.279
 gift to us

00:36:00.279 --> 00:36:01.039
 in the

00:36:01.039 --> 00:36:01.500
 Lord Jesus

00:36:01.500 --> 00:36:02.019
 Christ.

00:36:02.619 --> 00:36:02.960
 Amen.