WEBVTT

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 Good morning, church. Today we'll be reading from John chapter 5, verse 30 to 47. And if you're reading from the church Bible, it'll be on 837. Yeah. All right. So John chapter 5, verse 30. Witness to Jesus. Jesus said, I can do anything on my own. As I hear, I judge, and my judgment is just because I seek not on my own will, but the will of him who sent me.

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 If I alone bear witness about myself, my testimony is not true. There is another one who bears witness about me, and I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that I receive is from men, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for all while in his light.

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 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me.

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 And the Father who has sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, and you do not believe the one whom he has sent.

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 You search the scriptures because you think that in them you have eternal life, and it is they that bear witness about me. Yet you refuse to come to me that you may have life.

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 I do not receive glory from people, but I know that you do not have the love of God within you. I have come in my Father's name, and you do not receive me.

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 If another come in his own name, you will receive him. How can you believe when you receive glory from one another and do not seek the glory that comes from the only God?

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 Do not think that I will accuse you to the Father. There is one who accuses you, Moses, on whom you have set your hope.

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 For if you believe Moses, you will believe me, for he wrote of me. But if you do not believe his writings, how will you believe my words?

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 This is the word of God. Thanks.

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 Okay, great. Thank you. Let's pray together, and then we will consider these words.

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 Father God, we come to your word because we want to hear what you have to say.

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 Lord, as Oscar reminded us last week, there are 10,000 voices in our world.

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 The voice of our parents, the voice of our bosses, the voice of social media, the voice in our own heads and hearts that sometimes condemn us, sometimes accuse us.

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 God, we want to hear your voice. We want to hear and know what you have to say.

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 So God, come and speak to us, I pray. Let your word encourage and build up our faith, God.

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 And for those of us that are seeking and searching and wondering about faith, Lord, won't you speak to us as well?

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 We pray these things in your great name. Amen.

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 Amen. So in September 28, the year 2000, a man called David Cam returned home from work one day,

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 and he found his wife and his two children had been killed.

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 They were shot from gunshot wounds, and they were killed.

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 And David Cam believed that his seven-year-old son may still be alive.

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 He tried to do CPR on him, but to no avail. His son passed away.

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 And so he called 911 frantically, and three days later, he was arrested for the murder of his own family.

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 A state forensic analyst claimed that on his T-shirt that he was wearing was blood stains that was consistent with a perpetrator.

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 Sorry, the T-shirt he was wearing had been stained with his wife's blood, that it was consistent with that of a perpetrator.

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 And so during his trial, the prosecution stated that David Cam had two motives.

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 He had a life insurance policy on his wife, and he was apparently having an affair.

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 And so in March 17, 2002, 18 months later, he was found guilty and sentenced to 195 years in prison.

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 It was 200 years.

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 But a few years later, in a court of appeals, overturned the conviction and ordered another trial.

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 And so he had a second trial.

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 And at that trial, new evidence emerged, which showed that there was another career criminal that was in the area,

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 and his DNA was found at the crime scene.

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 Well, during a third trial, five years later, in 2009, it was shown that actually the blood expert,

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 the blood spatter expert, actually had falsified his own credentials.

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 He was not an expert at all, and he had zero history and experience in analyzing blood spatter data.

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 Additionally, another forensic expert found further evidence that that same career criminal,

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 whose DNA was found at the scene, was actually found on the bodies of the victims.

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 And these evidences together, pieced together, put the career criminal as actually the perpetrator.

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 And so in 2015, David Cam, after 13 years in prison, was released and exonerated and acquitted of all charges.

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 Now, why did I tell you that story?

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 These stories are very common, right?

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 That people are falsely accused and fairly put away.

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 But one of the points is that the evidence is very, very important.

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 What we make of evidence and the evidence we find and where we source that evidence is very important.

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 Overlooking evidence in a criminal case can be deadly serious and lead to grave injustice.

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 David Cam going to prison for 13 years for a crime he did not commit.

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 But friends, the Bible tells us that ignoring the evidence about who Jesus Christ is and what he says about himself

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 and the claims that he makes can be just as disastrous, just as serious.

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 And so in the passage that we're looking at today, it continues from the passage that Oscar helped us look at last week.

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 If you were here last week, there was a man, he's a cripple, an invalid.

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 He is waiting by a pool of water because there's a superstition in their day that at a certain time of the day or certain time of the year,

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 the waters will stir.

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 And what that means is that angels are stirring the waters.

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 And if you're the first person into the water at that time, God will miraculously heal you.

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 And so all the invalids, the paralytics of the day are waiting beside the pools of the water at Bethesda.

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 And here is a man, he's been an invalid for 38 years.

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 He's waiting by the pools.

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 And whenever he sees movement in the water, he tries to get in first as a way of healing himself,

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 saving himself, solving his greatest problem.

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 But he can't.

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 It never works out.

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 The timing doesn't work out.

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 Someone gets in before him or whatever happens.

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 But he's tried everything possible and nothing goes his way.

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 And while he's there waiting for maybe a future day where maybe something will go right,

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 Jesus walks up to him and doesn't touch him or anything, just with a simple word, speaks to him, it says, be healed.

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 And in a moment, his whole life is turned around.

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 And the point is that Jesus has the authority and the power to give life and to take life away.

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 Jesus has the power and authority to talk to us about sin.

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 Jesus has the power and authority to give resurrection life.

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 Why?

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 Because he claims to be the son of God.

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 Jesus says, I and the father are one.

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 Look at what he says in verse 19.

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 If you've got a Bible, he said this.

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 Jesus said to him, truly I say to you, I, the son, can do nothing of my own accord,

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 but only what I see the father doing, whatever the father does, that the son, I myself do likewise.

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 Jesus claims to be the son of God.

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 And that has a profoundly important implication.

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 It means that Jesus shares the same divine nature with God the father.

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 It means that he is one with the father.

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 God the father and God the son are not two different gods.

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 They're not competing.

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 They're not in partnership.

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 They are two persons of the same triune God, father and son.

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 It means that what Jesus does is what God the father is doing.

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 What Jesus says is what God the father says.

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 It's kind of like when the crown prince of a country or state or an empire goes on business and visits another country

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 and meets with maybe the chief executive or the president and engages in trade negotiations or bilateral agreements.

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 The crown prince is not the king, but he represents the crown.

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 He has all the authority, all the power of the crown of the throne.

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 Jesus, the crown prince, the son of God comes and he speaks for God.

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 He acts for God.

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 He is God.

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 When Jesus speaks, he's not the words of a well-informed prophet.

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 These are the words of God himself.

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 When Jesus acts, these are not the actions of a mere mortal.

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 These are the actions of God himself.

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 And in John's gospel, the miracle is never the main thing.

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 The miracle leads to the explanation.

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 And Jesus does this amazing miracle.

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 And what's the explanation?

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 Because I am the son of God.

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 I am God.

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 Now, here's the question.

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 Jesus makes this remarkable claim.

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 But why should we believe that claim?

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 What evidence does he have to back that up?

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 What happens if any person came and said, I'm the son of God?

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 Should we believe him?

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 Where's the evidence?

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 Where's the testimony?

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 What is it that we should base our belief on?

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 Well, C.S. Lewis said this.

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 Christianity and the claims of Jesus Christ, if false, are of no importance.

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 But if true, are of infinite importance.

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 The only thing they cannot be is moderately important.

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 That's absolutely right.

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 Christianity and the claims of Jesus.

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 If they're true, they are infinitely important.

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 Because Jesus makes a radical claim.

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 If they're not true, they have zero importance whatsoever.

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 They cannot be moderately important.

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 So what do we do with the claims of Jesus?

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 And is there any evidence to back it up?

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 Well, in this passage, Jesus is concerned with that.

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 He wants us to believe and to see.

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 And so he gives us three pieces of evidence.

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 And in this passage, what we're going to see is that belief in Jesus is reasonable.

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 It's difficult, but it's near.

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 It's possible.

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 In other words, it's within reach.

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 It's within grasp.

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 It's close at hand.

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 Reasonable, difficult, and near.

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 So let's dive in and look at it.

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 Firstly, belief in Jesus as the Son of God is reasonable.

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 Now, this is in some ways the main point of this passage.

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 Many people hear Jesus' claims, and they find it outrageous.

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 They think Jesus is blaspheming.

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 And so in verse 18, it says here,

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 This is why the Jews were seeking all the more to kill him.

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 Because not only was he breaking the Sabbath,

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 but he was even claiming God, his own Father, making himself equal with God.

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 And so everybody knows when Jesus says,

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 I am the Son and God is my Father, they know what he's saying.

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 He's claiming to be God.

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 And they don't like it.

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 They want to kill him.

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 But Jesus wants him to see that these are not the claims of a delusional man.

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 These are not the claims of someone who's suffering from excess pride or self-importance.

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 Jesus wants that for those who to,

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 he wants us to follow the evidence, to follow the science,

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 to see where does the evidence lead,

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 and to see that it leads to that which is rational, reasonable, and believable.

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 So verse 31, look at what Jesus says.

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 He says,

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 If I alone bear witness about myself,

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 my testimony is not true,

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 but there is another who bears witness about me,

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 God the Father.

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 And Jesus is saying,

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 Don't just take my word for it,

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 follow the evidence.

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 Look at what it says.

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 Look at what the evidence says.

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 And Jesus here gives us three strands of evidence.

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 First he says,

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 Listen to John the Baptist.

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 What is his message?

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 You might remember from earlier in John chapter 1,

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 crowds of people go to listen to John the Baptist.

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 There are thousands of flocking to him.

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 And the religious leaders,

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 the Pharisees,

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 they themselves are pretty impressed with John.

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 They send a delegation to him.

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 They say,

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 John, you must be the Christ.

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 Tell us.

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 I mean, you're doing these miracles.

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 You're so full of God.

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 You're full of the Spirit.

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 Your teaching is amazing.

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 You must be the Christ.

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 And John says,

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 No, no, no, no.

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 I'm not the Christ.

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 I'm nothing important.

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 I'm just a voice in the wilderness.

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 I'm just someone that's calling out.

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 But I'll tell you who is the Christ.

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 Jesus who comes after me,

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 he's the one that you're looking for.

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 Listen to him.

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 And so Jesus says,

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 You were impressed with John,

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 but listen to what John says.

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 John told you he's not the Christ.

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 I am.

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 Listen to John.

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 Or look what else what Jesus says.

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 Think about my miracles.

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 Jesus says,

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 Verse 36.

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 He says,

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 The testimony I have is greater than John.

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 John was just a mere mortal.

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 The works that the Father has given me to accomplish,

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 the very works I'm doing,

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 they bear witness about me that the Father has sent me.

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 In John's gospel,

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 miracles are always called signs.

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 There's seven signs.

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 Signs.

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 And what do signs do?

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 Think about you're hiking somewhere

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 and you see a signpost.

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 What does a signpost do?

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 It tells you where to go.

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 It points you in the right direction.

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 It says,

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 Keep on going.

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 You're on the right track.

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 Or wait,

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 you're off track.

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 This is the way to go.

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 This is where you need to go.

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 The miracles,

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 the works that Jesus does,

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 are like signs pointing in the right direction.

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 And what do they do?

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 They're telling us that this man is no mere mortal.

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 What kind of man touches a leper

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 and rather than being condemned or being made unclean,

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 heals him perfectly,

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 makes him absolutely clean?

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 What kind of man says to a paralytic,

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 Your sins are forgiven.

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 And just to prove to you that I can forgive your sins,

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 rise up,

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 pick up your mat and walk home.

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 What kind of man says to a paralytic

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 who's been waiting 38 years

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 for the right moment,

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 for the waters to be stirred,

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 says to him,

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 he heals him in an instant

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 without even touching him.

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 Jesus says,

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 Follow the signs.

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 Look at what the signs are saying.

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 What are the signs telling you?

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 And of course,

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 the greatest sign is still to come.

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 Jesus told us four times,

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 There's a day coming

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 when I'll be arrested,

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 I'll be put on trial,

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 I'll be killed and crucified on the cross

00:13:58.460 --> 00:13:59.519
 for the sins of the world.

00:13:59.600 --> 00:14:00.340
 But don't worry,

00:14:00.600 --> 00:14:01.740
 I will rise again.

00:14:02.519 --> 00:14:03.279
 And three years later,

00:14:03.279 --> 00:14:03.860
 that happens.

00:14:04.839 --> 00:14:07.139
 Jesus dies as a substitute for our sins

00:14:07.139 --> 00:14:08.659
 and he rises from the grave

00:14:08.659 --> 00:14:09.959
 for our justification,

00:14:10.139 --> 00:14:10.679
 our acquittal.

00:14:11.480 --> 00:14:11.939
 Jesus says,

00:14:12.019 --> 00:14:12.639
 Follow the signs.

00:14:12.720 --> 00:14:13.459
 What do the signs tell you?

00:14:13.539 --> 00:14:14.919
 I am who I said I am.

00:14:15.759 --> 00:14:16.019
 Friends,

00:14:16.039 --> 00:14:17.639
 if you're a spiritual seeker here today,

00:14:17.879 --> 00:14:18.639
 follow the signs.

00:14:18.720 --> 00:14:19.779
 What do the miracles tell you?

00:14:20.139 --> 00:14:20.259
 Well,

00:14:20.259 --> 00:14:21.159
 they tell you about Jesus.

00:14:21.919 --> 00:14:23.379
 Jesus is who he said he is.

00:14:23.500 --> 00:14:23.939
 Jesus says,

00:14:24.019 --> 00:14:24.839
 Examine the evidence.

00:14:25.019 --> 00:14:26.439
 Listen to the eyewitness testimony.

00:14:26.980 --> 00:14:28.079
 Cross-examine the data.

00:14:29.139 --> 00:14:30.319
 Who do you say that I am?

00:14:31.220 --> 00:14:31.600
 Jesus,

00:14:31.740 --> 00:14:32.339
 the Son of God.

00:14:32.419 --> 00:14:32.819
 That's who.

00:14:34.139 --> 00:14:36.039
 What kind of man loves people like this?

00:14:36.100 --> 00:14:37.980
 What kind of man dies for the sins of the world?

00:14:38.220 --> 00:14:39.480
 What kind of man forgives sin?

00:14:40.059 --> 00:14:40.899
 And then Jesus says,

00:14:41.039 --> 00:14:41.899
 there's another sign.

00:14:42.319 --> 00:14:42.819
 The scriptures.

00:14:42.959 --> 00:14:44.480
 Look what he says in verse 39.

00:14:44.720 --> 00:14:45.199
 He says here,

00:14:45.539 --> 00:14:46.759
 You search the scriptures

00:14:46.759 --> 00:14:48.620
 because you think that by them

00:14:48.620 --> 00:14:49.799
 you will have eternal life.

00:14:50.179 --> 00:14:52.120
 Yet it is they that bear witness about me.

00:14:52.419 --> 00:14:53.740
 If you had believed Moses,

00:14:53.879 --> 00:14:54.740
 you would believe me

00:14:54.740 --> 00:14:56.199
 for Moses wrote of me.

00:14:56.399 --> 00:14:57.379
 So Jesus says,

00:14:57.759 --> 00:14:58.079
 You guys,

00:14:58.179 --> 00:14:59.600
 I know you love the Bible.

00:14:59.799 --> 00:15:00.879
 You're Old Testament scholars.

00:15:01.019 --> 00:15:01.639
 You're Pharisees.

00:15:01.740 --> 00:15:02.600
 You study the Bible

00:15:02.600 --> 00:15:03.399
 night and day.

00:15:03.800 --> 00:15:05.680
 But you're so close to studying the Bible.

00:15:05.759 --> 00:15:07.019
 You analyze every word

00:15:07.019 --> 00:15:08.159
 and every grammar

00:15:08.159 --> 00:15:09.740
 and punctuation mark.

00:15:09.740 --> 00:15:11.220
 But you're so close to studying it.

00:15:11.259 --> 00:15:12.480
 You can't actually see what it's about.

00:15:13.040 --> 00:15:13.700
 Can't you see?

00:15:13.960 --> 00:15:14.740
 What are all the sacrifices

00:15:15.300 --> 00:15:16.060
 and the temple

00:15:16.060 --> 00:15:16.820
 and the worship

00:15:16.820 --> 00:15:17.600
 and the priests

00:15:17.600 --> 00:15:18.519
 and the offering?

00:15:18.580 --> 00:15:19.420
 What are they all about?

00:15:19.920 --> 00:15:21.639
 What is the ransom

00:15:21.639 --> 00:15:22.960
 and the forgiveness of sin

00:15:22.960 --> 00:15:24.980
 and the liberation from Egypt

00:15:24.980 --> 00:15:26.820
 and forming a new community?

00:15:26.820 --> 00:15:27.640
 What's it about?

00:15:28.180 --> 00:15:29.120
 It's about me.

00:15:29.820 --> 00:15:30.460
 It's about the fact

00:15:30.460 --> 00:15:31.320
 that the Son of God

00:15:31.320 --> 00:15:32.680
 has come into the world

00:15:32.680 --> 00:15:34.820
 to save us from our sins.

00:15:35.500 --> 00:15:36.140
 And Jesus says,

00:15:36.400 --> 00:15:37.120
 all of this,

00:15:37.379 --> 00:15:38.840
 it points to something.

00:15:39.160 --> 00:15:39.620
 Verse 31,

00:15:39.740 --> 00:15:41.280
 If I bear witness about myself,

00:15:41.400 --> 00:15:42.620
 my testimony is not valid,

00:15:42.900 --> 00:15:44.000
 but don't rely on me.

00:15:44.420 --> 00:15:45.460
 Rely on the evidence.

00:15:45.600 --> 00:15:46.360
 Look at the evidence.

00:15:46.560 --> 00:15:47.480
 Examine the evidence.

00:15:48.200 --> 00:15:48.600
 Jesus,

00:15:48.760 --> 00:15:50.200
 I am the Son of God.

00:15:50.940 --> 00:15:52.260
 And C.S. Lewis was still right.

00:15:52.879 --> 00:15:53.740
 The claims of Jesus,

00:15:53.840 --> 00:15:54.419
 if they're true,

00:15:54.500 --> 00:15:55.600
 are infinitely important.

00:15:55.779 --> 00:15:56.480
 If they're not true,

00:15:56.539 --> 00:15:57.519
 of zero importance,

00:15:57.980 --> 00:15:59.720
 they cannot be moderately true.

00:16:01.080 --> 00:16:01.340
 Friends,

00:16:01.419 --> 00:16:02.159
 do you know why

00:16:02.159 --> 00:16:03.340
 you believe what you believe?

00:16:04.480 --> 00:16:05.480
 If you're a follower of Jesus,

00:16:05.620 --> 00:16:06.620
 why do you believe what you believe?

00:16:06.620 --> 00:16:07.939
 Why are you a Christian?

00:16:08.539 --> 00:16:09.860
 If you're a spiritual seeker,

00:16:10.000 --> 00:16:10.580
 why have you not

00:16:10.580 --> 00:16:11.580
 crossed the line of faith?

00:16:12.220 --> 00:16:13.559
 What does the evidence say?

00:16:14.240 --> 00:16:15.539
 What do you believe?

00:16:16.319 --> 00:16:17.059
 Francis Collins

00:16:17.059 --> 00:16:18.620
 was a leading scientist

00:16:18.620 --> 00:16:20.220
 in the Human Genome Project.

00:16:20.419 --> 00:16:21.399
 I'm sure many of you know

00:16:21.399 --> 00:16:22.120
 Francis Collins.

00:16:22.960 --> 00:16:24.220
 He was the longest serving

00:16:24.220 --> 00:16:25.319
 member of, I think,

00:16:25.379 --> 00:16:27.120
 the National Institute of Health

00:16:27.120 --> 00:16:27.580
 in America.

00:16:28.319 --> 00:16:30.779
 And he writes this.

00:16:30.860 --> 00:16:31.700
 He tells his story

00:16:31.700 --> 00:16:32.319
 and he says this.

00:16:32.639 --> 00:16:33.840
 In the home where I grew up,

00:16:33.980 --> 00:16:34.960
 faith was not something

00:16:34.960 --> 00:16:36.799
 that was talked about very much.

00:16:36.879 --> 00:16:37.460
 And I assumed

00:16:37.460 --> 00:16:38.759
 that every religious feeling

00:16:38.759 --> 00:16:39.720
 that anyone had

00:16:39.720 --> 00:16:41.200
 must be on the basis

00:16:41.200 --> 00:16:42.879
 of some emotional experience.

00:16:43.240 --> 00:16:43.939
 And I wasn't willing

00:16:43.939 --> 00:16:44.779
 to trust those.

00:16:45.220 --> 00:16:46.139
 Or on the basis

00:16:46.139 --> 00:16:47.919
 of some childhood indoctrination,

00:16:48.200 --> 00:16:48.939
 which I felt

00:16:48.939 --> 00:16:49.879
 I was very fortunate

00:16:49.879 --> 00:16:50.559
 to have missed.

00:16:51.059 --> 00:16:51.919
 Okay, so he grows up.

00:16:51.919 --> 00:16:53.299
 He becomes a medical student

00:16:53.299 --> 00:16:53.839
 and he says,

00:16:54.039 --> 00:16:55.039
 religious faith,

00:16:55.159 --> 00:16:55.899
 no evidence,

00:16:56.019 --> 00:16:56.799
 it's either emotion

00:16:56.799 --> 00:16:57.559
 or indoctrination,

00:16:57.799 --> 00:16:59.179
 but I dodged both of those.

00:16:59.659 --> 00:17:00.399
 Okay, I'm okay.

00:17:01.059 --> 00:17:01.559
 But one day

00:17:01.559 --> 00:17:02.199
 he's in the hospital

00:17:02.199 --> 00:17:03.259
 and he's at the bedside

00:17:03.259 --> 00:17:04.460
 of an elderly lady

00:17:04.460 --> 00:17:05.559
 and she's just gone

00:17:05.559 --> 00:17:06.659
 through a painful procedure.

00:17:07.299 --> 00:17:08.039
 And she looks at him

00:17:08.039 --> 00:17:08.440
 and she says,

00:17:08.500 --> 00:17:08.980
 you know doctor,

00:17:09.379 --> 00:17:10.039
 all you doctors

00:17:10.039 --> 00:17:11.480
 don't really do much

00:17:11.480 --> 00:17:12.079
 to help me.

00:17:12.159 --> 00:17:12.920
 I'll tell you what really

00:17:12.920 --> 00:17:14.059
 helps me in difficult times

00:17:14.059 --> 00:17:14.839
 is actually my faith

00:17:14.839 --> 00:17:15.619
 in Jesus Christ.

00:17:16.200 --> 00:17:16.940
 And she shares her

00:17:16.940 --> 00:17:17.720
 testimony with him

00:17:17.720 --> 00:17:19.019
 and then she asks him

00:17:19.019 --> 00:17:19.440
 this question.

00:17:19.539 --> 00:17:19.860
 She says,

00:17:19.940 --> 00:17:20.819
 what do you believe,

00:17:20.960 --> 00:17:21.160
 doc?

00:17:22.079 --> 00:17:22.460
 And he says,

00:17:22.519 --> 00:17:23.460
 those five words,

00:17:23.539 --> 00:17:24.960
 what do you believe,

00:17:25.100 --> 00:17:25.420
 doctor,

00:17:25.920 --> 00:17:26.839
 startled him.

00:17:27.620 --> 00:17:28.500
 And he goes home

00:17:28.500 --> 00:17:29.400
 and this is what he says.

00:17:30.059 --> 00:17:30.480
 He says,

00:17:30.519 --> 00:17:30.860
 ultimately,

00:17:30.980 --> 00:17:32.160
 I had to admit to myself

00:17:32.160 --> 00:17:33.059
 that I had arrived

00:17:33.059 --> 00:17:33.720
 at an answer

00:17:33.720 --> 00:17:35.579
 to the most important issues

00:17:35.579 --> 00:17:36.500
 that we humans

00:17:36.500 --> 00:17:37.460
 ever deal with.

00:17:37.559 --> 00:17:38.640
 Is there a God?

00:17:39.180 --> 00:17:40.100
 And I'd arrived there

00:17:40.100 --> 00:17:41.100
 without ever really

00:17:41.100 --> 00:17:42.100
 looking at the evidence.

00:17:42.500 --> 00:17:43.159
 And I was supposed

00:17:43.159 --> 00:17:43.779
 to be a scientist.

00:17:44.279 --> 00:17:45.179
 If there's one thing

00:17:45.179 --> 00:17:46.179
 scientists claim to do,

00:17:46.279 --> 00:17:47.539
 it's to arrive at conclusions

00:17:47.539 --> 00:17:48.599
 based on evidence.

00:17:49.039 --> 00:17:49.899
 And I had not taken

00:17:49.899 --> 00:17:50.959
 the trouble to do that.

00:17:51.599 --> 00:17:52.799
 And so as a 25 year old,

00:17:53.119 --> 00:17:53.819
 a researcher,

00:17:54.000 --> 00:17:54.319
 scientist,

00:17:54.480 --> 00:17:55.059
 medical doctor,

00:17:55.119 --> 00:17:55.779
 he starts to look

00:17:55.779 --> 00:17:56.240
 at the evidence.

00:17:56.319 --> 00:17:57.119
 And he says he believes

00:17:57.119 --> 00:17:58.519
 Jesus was a myth of history,

00:17:58.679 --> 00:17:59.959
 but he looks at it

00:17:59.959 --> 00:18:00.519
 and he finds

00:18:00.519 --> 00:18:01.159
 his veracity,

00:18:01.339 --> 00:18:02.319
 her historical documents

00:18:02.319 --> 00:18:03.699
 for the life of Jesus

00:18:03.699 --> 00:18:04.819
 and then the death of Jesus

00:18:04.819 --> 00:18:05.699
 and then the resurrection

00:18:05.699 --> 00:18:06.359
 of Jesus.

00:18:06.959 --> 00:18:07.819
 And he comes to a place

00:18:07.819 --> 00:18:08.500
 of belief

00:18:08.500 --> 00:18:10.039
 and follows him.

00:18:10.639 --> 00:18:11.480
 Richard Dawkins said,

00:18:11.480 --> 00:18:12.599
 faith is belief

00:18:12.599 --> 00:18:13.400
 without evidence

00:18:13.400 --> 00:18:14.279
 or without reason.

00:18:14.720 --> 00:18:15.360
 No friends,

00:18:15.440 --> 00:18:16.039
 not at all.

00:18:16.680 --> 00:18:17.680
 If you're a person of faith,

00:18:18.200 --> 00:18:19.539
 faith is grounding

00:18:19.539 --> 00:18:20.180
 your beliefs

00:18:20.180 --> 00:18:20.920
 on evidence

00:18:20.920 --> 00:18:21.700
 and on reason

00:18:21.700 --> 00:18:23.079
 and taking a standard.

00:18:23.240 --> 00:18:24.099
 It's putting your weight

00:18:24.099 --> 00:18:25.140
 on the evidence

00:18:25.140 --> 00:18:26.059
 of who Jesus is

00:18:26.059 --> 00:18:26.599
 and what he says

00:18:26.599 --> 00:18:27.220
 about himself.

00:18:27.740 --> 00:18:28.160
 Friends,

00:18:28.259 --> 00:18:28.920
 look at the evidence.

00:18:29.079 --> 00:18:29.400
 Look at the

00:18:29.400 --> 00:18:30.160
 our testimonies.

00:18:31.019 --> 00:18:31.920
 Why do you believe

00:18:31.920 --> 00:18:32.460
 what you believe?

00:18:32.640 --> 00:18:33.500
 Jesus wants us

00:18:33.500 --> 00:18:34.980
 to have a firm certainty

00:18:34.980 --> 00:18:35.700
 in our convictions

00:18:35.700 --> 00:18:36.220
 and our belief

00:18:36.220 --> 00:18:37.200
 and to bank our life

00:18:37.200 --> 00:18:37.740
 upon it.

00:18:38.319 --> 00:18:39.360
 So belief in Jesus

00:18:39.360 --> 00:18:40.140
 is reasonable.

00:18:40.319 --> 00:18:40.759
 But secondly,

00:18:40.759 --> 00:18:41.879
 that's the longest one.

00:18:42.299 --> 00:18:42.900
 Belief in Jesus

00:18:42.900 --> 00:18:43.879
 is difficult.

00:18:44.859 --> 00:18:45.059
 Now,

00:18:45.299 --> 00:18:46.920
 if everything I've said

00:18:46.920 --> 00:18:47.379
 is true,

00:18:47.799 --> 00:18:49.519
 if there's so much evidence,

00:18:49.619 --> 00:18:51.059
 it should be a no-brainer.

00:18:51.180 --> 00:18:51.900
 We should all just say,

00:18:52.000 --> 00:18:52.180
 okay,

00:18:52.220 --> 00:18:52.660
 it's obvious.

00:18:52.859 --> 00:18:53.900
 Jesus is who he said he is.

00:18:54.059 --> 00:18:54.960
 What's the problem?

00:18:55.720 --> 00:18:56.819
 But Jesus concedes

00:18:56.819 --> 00:18:58.700
 that data alone

00:18:58.700 --> 00:18:59.660
 is not enough

00:18:59.660 --> 00:19:00.500
 to convince you

00:19:00.500 --> 00:19:01.200
 of the veracity

00:19:01.200 --> 00:19:01.920
 of Christ

00:19:01.920 --> 00:19:02.640
 and his claims

00:19:02.640 --> 00:19:04.059
 because belief in him

00:19:04.059 --> 00:19:04.920
 is also difficult.

00:19:05.379 --> 00:19:06.900
 For all the eyewitnesses

00:19:06.900 --> 00:19:08.059
 that Jesus gives here,

00:19:08.059 --> 00:19:10.099
 notice that all of them,

00:19:10.159 --> 00:19:10.679
 the Pharisees,

00:19:10.759 --> 00:19:11.500
 the religious leaders,

00:19:11.599 --> 00:19:12.460
 the people of his day

00:19:12.460 --> 00:19:14.000
 stumble over all of them.

00:19:14.559 --> 00:19:15.220
 All of them

00:19:15.220 --> 00:19:16.940
 trip him up in some ways

00:19:16.940 --> 00:19:18.379
 or trip them up.

00:19:18.559 --> 00:19:18.799
 Listen,

00:19:18.919 --> 00:19:19.500
 John the Baptist,

00:19:19.639 --> 00:19:19.799
 right,

00:19:19.839 --> 00:19:20.839
 they liked him for a while.

00:19:21.200 --> 00:19:22.200
 The crowds went out to him.

00:19:22.299 --> 00:19:23.480
 They were all amazed at him.

00:19:23.899 --> 00:19:25.799
 But how did John the Baptist's life end?

00:19:26.559 --> 00:19:27.659
 He was beheaded, right?

00:19:28.200 --> 00:19:28.539
 Eventually,

00:19:28.599 --> 00:19:29.539
 his message got a little bit

00:19:29.539 --> 00:19:30.480
 too close for home

00:19:30.480 --> 00:19:31.960
 and Herod says,

00:19:32.039 --> 00:19:32.619
 that's enough

00:19:32.619 --> 00:19:33.419
 and beheads him,

00:19:33.480 --> 00:19:34.139
 chops off his head

00:19:34.139 --> 00:19:35.460
 at one of his lavish parties.

00:19:35.920 --> 00:19:37.039
 Or think about the miracles,

00:19:37.180 --> 00:19:38.200
 the works that Jesus do.

00:19:38.600 --> 00:19:39.740
 Jesus is doing these miracles.

00:19:39.880 --> 00:19:40.700
 The crowds love it.

00:19:40.759 --> 00:19:41.360
 They're amazed.

00:19:41.740 --> 00:19:42.680
 But what do the Pharisees,

00:19:42.759 --> 00:19:43.400
 the leaders say?

00:19:43.960 --> 00:19:45.360
 They accuse him of witchcraft,

00:19:45.680 --> 00:19:46.500
 of demon possession.

00:19:46.700 --> 00:19:47.019
 They say,

00:19:47.100 --> 00:19:48.140
 by the prince of demons,

00:19:48.220 --> 00:19:49.200
 he casts out demons.

00:19:49.779 --> 00:19:50.400
 They write it off,

00:19:50.440 --> 00:19:50.539
 say,

00:19:50.620 --> 00:19:51.759
 you can't trust this guy.

00:19:52.180 --> 00:19:53.259
 He's filled with demons

00:19:53.259 --> 00:19:53.660
 and witches.

00:19:53.759 --> 00:19:54.380
 That's why he does

00:19:54.380 --> 00:19:54.880
 these miracles.

00:19:55.779 --> 00:19:56.660
 And what about the scriptures?

00:19:57.259 --> 00:19:57.759
 Jesus says,

00:19:57.759 --> 00:19:58.480
 all the scriptures

00:19:58.480 --> 00:19:59.200
 are about me.

00:19:59.740 --> 00:20:00.620
 But what do they say?

00:20:00.779 --> 00:20:01.140
 Jesus says,

00:20:01.460 --> 00:20:02.400
 you search the scriptures

00:20:02.400 --> 00:20:03.340
 because you think that

00:20:03.340 --> 00:20:04.720
 in them you have life,

00:20:04.720 --> 00:20:05.980
 but they bear witness

00:20:05.980 --> 00:20:06.600
 about me.

00:20:07.039 --> 00:20:07.980
 But you refuse

00:20:07.980 --> 00:20:08.700
 to come to me.

00:20:08.960 --> 00:20:09.720
 You've decided

00:20:09.720 --> 00:20:10.759
 whatever happens,

00:20:10.860 --> 00:20:12.140
 you will not come to me

00:20:12.140 --> 00:20:12.759
 and believe.

00:20:13.920 --> 00:20:14.759
 Now we're going to get into

00:20:14.759 --> 00:20:15.339
 this a lot more

00:20:15.339 --> 00:20:16.339
 over the next couple of weeks.

00:20:16.519 --> 00:20:17.360
 But Jesus is making

00:20:17.360 --> 00:20:18.319
 a profound point here.

00:20:19.079 --> 00:20:19.920
 Jesus is saying

00:20:19.920 --> 00:20:21.160
 that though there is

00:20:21.160 --> 00:20:22.279
 more than enough

00:20:22.279 --> 00:20:23.420
 evidence,

00:20:23.920 --> 00:20:24.400
 testimony,

00:20:25.220 --> 00:20:25.640
 veracity,

00:20:25.920 --> 00:20:26.380
 data,

00:20:27.019 --> 00:20:27.900
 the back of the claims

00:20:27.900 --> 00:20:28.660
 that he really is

00:20:28.660 --> 00:20:29.579
 who he said he is,

00:20:29.579 --> 00:20:30.939
 what Jesus is saying

00:20:30.939 --> 00:20:32.679
 here is that

00:20:32.679 --> 00:20:35.619
 rational thinking

00:20:35.619 --> 00:20:36.460
 is not sufficient

00:20:36.460 --> 00:20:36.859
 to learn.

00:20:37.879 --> 00:20:38.699
 And the reason is this.

00:20:38.939 --> 00:20:39.699
 Samuel Butler

00:20:39.699 --> 00:20:40.939
 was an English poet

00:20:40.939 --> 00:20:41.579
 and he wrote this.

00:20:41.659 --> 00:20:41.899
 He says,

00:20:41.980 --> 00:20:42.960
 a man convinced

00:20:42.960 --> 00:20:44.079
 against his will

00:20:44.079 --> 00:20:45.480
 is of the same

00:20:45.480 --> 00:20:46.419
 opinion still.

00:20:46.960 --> 00:20:47.639
 You heard that saying?

00:20:47.919 --> 00:20:48.599
 A man convinced

00:20:48.599 --> 00:20:49.359
 against his will

00:20:49.359 --> 00:20:50.059
 is of the same

00:20:50.059 --> 00:20:50.779
 opinion still.

00:20:51.000 --> 00:20:51.980
 So this is another quote.

00:20:52.059 --> 00:20:52.480
 Don't worry about that.

00:20:52.899 --> 00:20:53.379
 In other words,

00:20:53.799 --> 00:20:54.779
 you can bring someone,

00:20:54.899 --> 00:20:55.919
 present all the evidence

00:20:55.919 --> 00:20:56.779
 that you want to someone,

00:20:56.859 --> 00:20:57.519
 but if they don't want

00:20:57.519 --> 00:20:58.019
 to believe it,

00:20:58.079 --> 00:20:58.759
 they'll find a reason

00:20:58.759 --> 00:20:59.480
 not to believe it.

00:20:59.960 --> 00:21:00.420
 I don't know if you've

00:21:00.420 --> 00:21:01.259
 ever had a conversation

00:21:01.259 --> 00:21:03.240
 with a conspiracy theorist,

00:21:03.319 --> 00:21:03.539
 right?

00:21:03.599 --> 00:21:04.480
 I struggle with these.

00:21:05.099 --> 00:21:06.420
 And they say something

00:21:06.420 --> 00:21:07.680
 outrageous and you say,

00:21:07.819 --> 00:21:08.940
 but here's the data.

00:21:09.119 --> 00:21:09.879
 Look at the data.

00:21:09.960 --> 00:21:10.359
 And they'll say,

00:21:10.460 --> 00:21:11.259
 that's what they want

00:21:11.259 --> 00:21:11.720
 you to believe,

00:21:12.000 --> 00:21:12.299
 right?

00:21:13.240 --> 00:21:13.619
 It's like,

00:21:13.660 --> 00:21:13.980
 it doesn't matter

00:21:13.980 --> 00:21:14.940
 what you say,

00:21:15.079 --> 00:21:15.740
 they're going to find

00:21:15.740 --> 00:21:17.319
 a reason not to believe

00:21:17.319 --> 00:21:18.720
 what the evidence is.

00:21:19.440 --> 00:21:20.299
 Jesus says that

00:21:20.299 --> 00:21:21.019
 actually as humans,

00:21:21.200 --> 00:21:22.279
 we have the tendency

00:21:22.279 --> 00:21:23.019
 to do the same.

00:21:23.700 --> 00:21:24.220
 That you can look

00:21:24.220 --> 00:21:24.619
 at the evidence,

00:21:24.839 --> 00:21:26.039
 you can physically see

00:21:26.039 --> 00:21:27.680
 Jesus risen from the dead.

00:21:27.879 --> 00:21:28.740
 You can put your hand

00:21:28.759 --> 00:21:29.759
 in his marks.

00:21:29.859 --> 00:21:30.559
 And if you don't want

00:21:30.559 --> 00:21:30.819
 to believe,

00:21:30.879 --> 00:21:31.759
 you'll find a reason

00:21:31.759 --> 00:21:32.420
 not to believe.

00:21:33.039 --> 00:21:33.700
 The man convinced

00:21:33.700 --> 00:21:34.500
 against his will

00:21:34.500 --> 00:21:35.680
 is of the same opinion

00:21:35.680 --> 00:21:36.180
 still.

00:21:37.039 --> 00:21:37.299
 In other words,

00:21:37.299 --> 00:21:37.859
 if you don't want to

00:21:37.859 --> 00:21:38.579
 accept what's being

00:21:38.579 --> 00:21:39.119
 shown to you,

00:21:39.160 --> 00:21:40.379
 no matter how persuasive

00:21:40.379 --> 00:21:41.160
 or substantial,

00:21:41.480 --> 00:21:42.140
 you'll find a way

00:21:42.140 --> 00:21:42.900
 of dismissing it.

00:21:43.420 --> 00:21:44.599
 Because belief in the

00:21:44.599 --> 00:21:45.440
 God of the Bible

00:21:45.440 --> 00:21:46.619
 requires more than just

00:21:46.619 --> 00:21:47.900
 intellectual understanding

00:21:47.900 --> 00:21:48.720
 and acceptance.

00:21:48.879 --> 00:21:49.839
 It does require that,

00:21:49.839 --> 00:21:51.259
 but it requires

00:21:51.259 --> 00:21:51.839
 more than that.

00:21:52.339 --> 00:21:53.359
 It requires acceptance

00:21:53.359 --> 00:21:54.299
 at a heart level.

00:21:55.000 --> 00:21:56.019
 It requires our hearts

00:21:56.019 --> 00:21:56.539
 to say,

00:21:56.660 --> 00:21:57.859
 not just I believe

00:21:57.859 --> 00:21:58.879
 you are who you say

00:21:58.879 --> 00:21:59.740
 you are historically,

00:21:59.900 --> 00:22:00.639
 I believe you are

00:22:00.639 --> 00:22:01.740
 who you say you are now.

00:22:02.180 --> 00:22:03.200
 And that makes a demand

00:22:03.200 --> 00:22:03.639
 of us.

00:22:04.059 --> 00:22:04.799
 Because it demands

00:22:04.799 --> 00:22:05.480
 that we don't just

00:22:05.480 --> 00:22:06.400
 believe in him,

00:22:06.619 --> 00:22:07.940
 but we worship him.

00:22:08.759 --> 00:22:09.559
 And that's hard.

00:22:10.379 --> 00:22:11.139
 And that's hard.

00:22:12.000 --> 00:22:12.759
 Belief in Jesus

00:22:12.759 --> 00:22:13.619
 requires a willingness

00:22:13.619 --> 00:22:14.900
 to receive him.

00:22:14.940 --> 00:22:15.359
 That's the word

00:22:15.359 --> 00:22:16.319
 he keeps on using here.

00:22:16.639 --> 00:22:17.599
 Will you receive me?

00:22:17.680 --> 00:22:18.579
 Will you receive me?

00:22:19.000 --> 00:22:19.759
 Receiving not just

00:22:19.759 --> 00:22:20.879
 the facts and the data,

00:22:20.880 --> 00:22:23.140
 but receiving Jesus himself.

00:22:24.000 --> 00:22:24.380
 And so actually,

00:22:24.480 --> 00:22:25.120
 if you look at all

00:22:25.120 --> 00:22:25.860
 these evidences

00:22:25.860 --> 00:22:27.780
 that Jesus calls upon,

00:22:28.360 --> 00:22:29.020
 the fact that

00:22:29.020 --> 00:22:30.060
 they don't just say

00:22:30.060 --> 00:22:30.780
 that Jesus is

00:22:30.780 --> 00:22:31.600
 the divine Messiah,

00:22:32.000 --> 00:22:33.240
 they all say something else.

00:22:33.320 --> 00:22:34.180
 They say that we are

00:22:34.180 --> 00:22:35.240
 sinners and need a savior.

00:22:35.520 --> 00:22:36.620
 And that's hard to accept.

00:22:37.420 --> 00:22:38.560
 Think about John the Baptist

00:22:38.560 --> 00:22:39.360
 tests me, right?

00:22:39.880 --> 00:22:41.040
 The people come to John

00:22:41.040 --> 00:22:41.220
 and say,

00:22:41.280 --> 00:22:42.180
 John, are you the Messiah?

00:22:42.660 --> 00:22:43.000
 And he says,

00:22:43.040 --> 00:22:43.340
 no, no, no,

00:22:43.340 --> 00:22:44.020
 I'm not the Messiah.

00:22:44.440 --> 00:22:45.020
 But Jesus,

00:22:45.180 --> 00:22:46.180
 the Lamb of God,

00:22:46.280 --> 00:22:46.580
 behold,

00:22:46.680 --> 00:22:47.140
 the Lamb of God

00:22:47.140 --> 00:22:47.920
 who takes away

00:22:47.920 --> 00:22:48.740
 the sin of the world.

00:22:49.320 --> 00:22:49.660
 John says,

00:22:49.800 --> 00:22:50.380
 you don't just need

00:22:50.380 --> 00:22:50.840
 a teacher,

00:22:51.140 --> 00:22:51.620
 or a preacher

00:22:51.620 --> 00:22:52.120
 or a prophet.

00:22:52.500 --> 00:22:53.440
 You need a savior,

00:22:53.560 --> 00:22:54.160
 someone who can deal

00:22:54.160 --> 00:22:54.780
 with your sin.

00:22:55.280 --> 00:22:55.960
 And we don't like

00:22:55.960 --> 00:22:56.740
 to hear about that.

00:22:57.240 --> 00:22:57.780
 Or think about

00:22:57.780 --> 00:22:58.580
 the miracles, right?

00:22:58.620 --> 00:22:59.440
 What were the miracles

00:22:59.440 --> 00:23:00.020
 all about?

00:23:00.520 --> 00:23:01.280
 Think about this miracle

00:23:01.280 --> 00:23:02.740
 in John chapter 5 here.

00:23:03.160 --> 00:23:03.860
 Here's a man,

00:23:04.160 --> 00:23:04.760
 he's an invalid,

00:23:05.300 --> 00:23:07.140
 he's lying behind the pool.

00:23:07.460 --> 00:23:08.220
 Why does Jesus

00:23:08.220 --> 00:23:08.920
 do this miracle?

00:23:09.680 --> 00:23:10.440
 Jesus is not just

00:23:10.440 --> 00:23:11.260
 being compassionate

00:23:11.260 --> 00:23:12.340
 or social justice

00:23:12.340 --> 00:23:13.160
 or trying to heal

00:23:13.160 --> 00:23:14.180
 those that are down and out.

00:23:14.740 --> 00:23:15.660
 Jesus comes to man,

00:23:15.720 --> 00:23:15.960
 he says,

00:23:16.060 --> 00:23:17.040
 you have been trying

00:23:17.040 --> 00:23:17.960
 all your life

00:23:17.960 --> 00:23:19.100
 to save yourself,

00:23:19.200 --> 00:23:20.100
 to help yourself.

00:23:20.699 --> 00:23:21.539
 You've got some

00:23:21.539 --> 00:23:22.639
 superstitious notion

00:23:22.639 --> 00:23:23.799
 that if you can get

00:23:23.799 --> 00:23:24.219
 in the waters,

00:23:24.319 --> 00:23:25.339
 you can save yourself.

00:23:26.059 --> 00:23:27.240
 And Jesus comes to him

00:23:27.240 --> 00:23:27.659
 and says,

00:23:27.759 --> 00:23:28.859
 I've got another solution.

00:23:29.059 --> 00:23:30.199
 With simply a word,

00:23:30.319 --> 00:23:31.159
 simply the power

00:23:31.159 --> 00:23:31.980
 of my voice,

00:23:32.359 --> 00:23:33.459
 I will do for you

00:23:33.459 --> 00:23:34.240
 what you've been trying

00:23:34.240 --> 00:23:35.299
 to do your whole life

00:23:35.299 --> 00:23:36.179
 but are unable to do.

00:23:36.959 --> 00:23:37.839
 What's Jesus saying?

00:23:38.299 --> 00:23:39.199
 The miracles are saying,

00:23:39.299 --> 00:23:40.119
 you need a savior

00:23:40.119 --> 00:23:41.139
 and I am he.

00:23:41.699 --> 00:23:42.539
 I can do it.

00:23:42.959 --> 00:23:43.419
 Well, think about

00:23:43.419 --> 00:23:43.879
 the scriptures.

00:23:44.019 --> 00:23:44.839
 What are all the scriptures

00:23:44.839 --> 00:23:45.799
 saying in the Old Testament?

00:23:46.359 --> 00:23:47.180
 They're not just rules

00:23:47.180 --> 00:23:47.879
 and regulations

00:23:47.879 --> 00:23:49.379
 for how Israel should run.

00:23:49.859 --> 00:23:50.940
 These are telling us

00:23:50.940 --> 00:23:52.299
 that all of us are sinners

00:23:52.299 --> 00:23:52.980
 as Neil said.

00:23:53.399 --> 00:23:54.159
 We've all got things

00:23:54.159 --> 00:23:54.619
 in our lives

00:23:54.619 --> 00:23:55.539
 that we're embarrassed about

00:23:55.539 --> 00:23:56.819
 but there is one

00:23:56.819 --> 00:23:58.000
 who can deal with it

00:23:58.000 --> 00:23:59.539
 and he's come to us.

00:24:00.259 --> 00:24:00.759
 Jesus says,

00:24:00.859 --> 00:24:01.619
 verse 34 here,

00:24:02.180 --> 00:24:02.799
 not the testimony

00:24:02.799 --> 00:24:03.319
 that I receive

00:24:03.319 --> 00:24:04.259
 from man is important

00:24:04.259 --> 00:24:05.319
 but I say these things

00:24:05.319 --> 00:24:06.720
 that you may be saved.

00:24:07.680 --> 00:24:09.119
 That's why Jesus came

00:24:09.119 --> 00:24:10.299
 but we struggle

00:24:10.299 --> 00:24:11.119
 to believe that.

00:24:11.119 --> 00:24:13.079
 Elders Huxley,

00:24:13.219 --> 00:24:14.039
 I think the quote

00:24:14.039 --> 00:24:14.439
 is up there,

00:24:14.779 --> 00:24:15.219
 Elders Huxley

00:24:15.219 --> 00:24:16.339
 was a British philosopher

00:24:16.339 --> 00:24:18.199
 in the mid-20th century.

00:24:18.739 --> 00:24:20.899
 Very, very brilliant writer

00:24:20.899 --> 00:24:24.079
 but he was an atheist

00:24:24.079 --> 00:24:25.219
 and he espoused

00:24:25.219 --> 00:24:25.899
 the philosophy

00:24:25.899 --> 00:24:26.819
 of meaninglessness

00:24:26.819 --> 00:24:28.019
 and listen to what he writes.

00:24:28.079 --> 00:24:29.719
 He writes this amazing confession

00:24:29.719 --> 00:24:30.319
 in his book

00:24:30.319 --> 00:24:31.179
 called Ends and Means.

00:24:31.859 --> 00:24:32.500
 He says this,

00:24:32.719 --> 00:24:33.659
 I had a motive

00:24:33.659 --> 00:24:34.979
 for not wanting the world

00:24:34.979 --> 00:24:35.759
 to have any meaning

00:24:35.759 --> 00:24:37.419
 and consequently assumed

00:24:37.419 --> 00:24:38.219
 that it had none

00:24:38.219 --> 00:24:39.599
 for myself

00:24:39.599 --> 00:24:40.479
 as doubt for most

00:24:40.480 --> 00:24:41.339
 of my contemporaries.

00:24:41.779 --> 00:24:42.400
 The philosophy

00:24:42.400 --> 00:24:43.259
 of meaninglessness

00:24:43.259 --> 00:24:44.279
 was essentially

00:24:44.279 --> 00:24:45.620
 an instrument of liberation

00:24:45.620 --> 00:24:47.259
 from a certain system

00:24:47.259 --> 00:24:47.900
 of morality.

00:24:48.599 --> 00:24:50.220
 We objected to the morality

00:24:50.220 --> 00:24:51.519
 because it interfered

00:24:51.519 --> 00:24:52.099
 with our sexual

00:24:52.099 --> 00:24:53.160
 and political freedoms.

00:24:53.559 --> 00:24:54.099
 He goes on.

00:24:55.799 --> 00:24:56.839
 The supporters

00:24:56.839 --> 00:24:58.140
 of this moral system

00:24:58.140 --> 00:25:00.259
 claimed that it embodied

00:25:00.259 --> 00:25:00.900
 the meaning,

00:25:01.019 --> 00:25:01.740
 the Christian meaning

00:25:01.740 --> 00:25:02.299
 of the world.

00:25:02.960 --> 00:25:04.319
 There was one simple method

00:25:04.319 --> 00:25:06.019
 for justifying ourselves

00:25:06.019 --> 00:25:07.620
 in our erotic revolt.

00:25:07.620 --> 00:25:08.480
 We would deny

00:25:08.480 --> 00:25:09.039
 that the world

00:25:09.039 --> 00:25:10.259
 had any meaning whatsoever.

00:25:11.180 --> 00:25:12.319
 It's a remarkable confession.

00:25:12.440 --> 00:25:12.740
 He says,

00:25:13.039 --> 00:25:13.259
 listen,

00:25:13.339 --> 00:25:14.259
 the Christians of our day

00:25:14.259 --> 00:25:14.960
 were telling us

00:25:14.960 --> 00:25:15.779
 there's meaning in the world,

00:25:15.839 --> 00:25:16.319
 there's purpose,

00:25:16.460 --> 00:25:17.599
 and if there's a meaning,

00:25:17.700 --> 00:25:18.819
 we've got to behave accordingly.

00:25:19.220 --> 00:25:19.900
 But we didn't want

00:25:19.900 --> 00:25:20.640
 to behave accordingly.

00:25:21.019 --> 00:25:21.779
 We wanted to do

00:25:21.779 --> 00:25:22.420
 whatever we did.

00:25:22.839 --> 00:25:23.200
 So,

00:25:23.400 --> 00:25:24.819
 we just rejected the premise

00:25:24.819 --> 00:25:25.819
 that there is any meaning

00:25:25.819 --> 00:25:26.360
 in this world.

00:25:26.799 --> 00:25:27.900
 And by rejecting the premise,

00:25:28.460 --> 00:25:29.620
 we reject the morality

00:25:29.620 --> 00:25:31.039
 that told us how to live.

00:25:32.339 --> 00:25:34.200
 Jesus comes to the religious leaders

00:25:34.200 --> 00:25:34.700
 and says,

00:25:35.120 --> 00:25:35.980
 here's the evidence,

00:25:36.099 --> 00:25:36.720
 here's the witness,

00:25:36.819 --> 00:25:37.480
 here's the testimony,

00:25:38.019 --> 00:25:38.880
 but I know you don't

00:25:38.880 --> 00:25:39.599
 want to believe.

00:25:40.000 --> 00:25:40.759
 And so you're going to find

00:25:40.759 --> 00:25:41.779
 a way to reject it,

00:25:41.839 --> 00:25:42.059
 right?

00:25:43.000 --> 00:25:43.819
 Belief in Jesus

00:25:43.819 --> 00:25:44.819
 is rational,

00:25:44.940 --> 00:25:45.400
 it's reasonable,

00:25:45.500 --> 00:25:46.319
 but it's hard.

00:25:47.160 --> 00:25:47.460
 Friends,

00:25:47.539 --> 00:25:48.559
 do you find belief hard?

00:25:49.420 --> 00:25:50.079
 Can I confess something?

00:25:50.160 --> 00:25:51.360
 I sometimes find it hard.

00:25:52.039 --> 00:25:53.160
 Not because intellectually

00:25:53.160 --> 00:25:53.799
 it's hard,

00:25:54.279 --> 00:25:55.500
 but because I find it hard

00:25:55.500 --> 00:25:56.079
 to surrender.

00:25:56.799 --> 00:25:57.620
 Sometimes I want to be

00:25:57.620 --> 00:25:58.299
 my own God.

00:25:58.460 --> 00:25:59.519
 I want to be my own king.

00:26:00.279 --> 00:26:01.039
 Sometimes there are things

00:26:01.039 --> 00:26:01.680
 that I want to do

00:26:01.680 --> 00:26:02.740
 and I know that it's wrong

00:26:02.740 --> 00:26:03.539
 and I don't want Jesus

00:26:03.539 --> 00:26:04.400
 telling me that it's wrong.

00:26:04.519 --> 00:26:05.780
 I sometimes find it hard.

00:26:06.660 --> 00:26:07.820
 But the good news of Jesus

00:26:07.820 --> 00:26:09.380
 is that he is so for us,

00:26:09.860 --> 00:26:11.380
 he so wants us to succeed,

00:26:11.800 --> 00:26:13.300
 he wants us to live in freedom,

00:26:13.440 --> 00:26:14.120
 to trust him

00:26:14.120 --> 00:26:15.540
 and to find life in his name,

00:26:16.040 --> 00:26:17.740
 that he comes to us

00:26:17.740 --> 00:26:19.840
 that we may experience him

00:26:19.840 --> 00:26:20.480
 and freedom.

00:26:20.560 --> 00:26:21.780
 And that leads to the third point,

00:26:22.180 --> 00:26:23.420
 which is that belief in Jesus

00:26:23.420 --> 00:26:24.600
 is near.

00:26:25.100 --> 00:26:26.000
 What I mean by near

00:26:26.000 --> 00:26:27.060
 is it's not hard,

00:26:27.140 --> 00:26:27.860
 it's not impossibly

00:26:27.860 --> 00:26:28.960
 to reach or grasp,

00:26:29.080 --> 00:26:30.000
 it's within grasp.

00:26:30.980 --> 00:26:32.019
 In this passage,

00:26:32.840 --> 00:26:33.500
 there are a number of times

00:26:33.500 --> 00:26:34.300
 that Jesus says

00:26:34.299 --> 00:26:35.440
 the Father has sent me,

00:26:35.500 --> 00:26:36.399
 the Father has sent me.

00:26:36.460 --> 00:26:36.859
 Or he says,

00:26:36.940 --> 00:26:37.639
 I have come,

00:26:37.740 --> 00:26:38.460
 I have come.

00:26:39.099 --> 00:26:40.119
 Why did Jesus come?

00:26:40.200 --> 00:26:41.379
 Why did the Father send him?

00:26:42.019 --> 00:26:43.119
 Well, Jesus tells us

00:26:43.119 --> 00:26:44.099
 not to accuse us,

00:26:44.180 --> 00:26:45.579
 not to point the finger at us,

00:26:45.899 --> 00:26:47.299
 but that we may find life

00:26:47.299 --> 00:26:47.919
 in his name.

00:26:48.579 --> 00:26:49.399
 To many of the Jews

00:26:49.399 --> 00:26:50.200
 in the first century,

00:26:50.480 --> 00:26:51.659
 belief in God

00:26:51.659 --> 00:26:53.419
 or God was kind of distant,

00:26:53.599 --> 00:26:54.500
 he was far away,

00:26:54.619 --> 00:26:56.159
 he was shrouded in mystery

00:26:56.159 --> 00:26:57.119
 behind a veil,

00:26:57.500 --> 00:26:58.839
 he was behind a temple court,

00:26:58.919 --> 00:26:59.839
 he was behind teaching

00:26:59.839 --> 00:27:00.879
 that the religious leaders

00:27:00.879 --> 00:27:01.339
 espoused,

00:27:01.440 --> 00:27:02.500
 but it was hard to understand.

00:27:02.500 --> 00:27:04.500
 And God was hard to grasp

00:27:04.500 --> 00:27:05.799
 and if you could somehow

00:27:05.799 --> 00:27:06.880
 find your way to God,

00:27:07.180 --> 00:27:07.799
 he was scary

00:27:07.799 --> 00:27:08.660
 and beyond reach.

00:27:09.240 --> 00:27:10.359
 And Jesus comes and says,

00:27:10.500 --> 00:27:12.119
 I have come to you

00:27:12.119 --> 00:27:13.519
 that you may know me.

00:27:14.119 --> 00:27:14.640
 Look what he says

00:27:14.640 --> 00:27:15.420
 in verse 37,

00:27:15.859 --> 00:27:17.460
 the Father has sent me

00:27:17.460 --> 00:27:19.160
 and he has borne witness

00:27:19.160 --> 00:27:19.619
 about me.

00:27:19.700 --> 00:27:20.900
 His voice you have never heard,

00:27:21.140 --> 00:27:22.460
 his form you have never seen.

00:27:22.740 --> 00:27:23.440
 Here was a problem.

00:27:24.140 --> 00:27:25.259
 God wanted a relationship

00:27:25.259 --> 00:27:26.000
 with his people,

00:27:26.200 --> 00:27:27.640
 but they couldn't find him,

00:27:27.660 --> 00:27:28.420
 they couldn't see him,

00:27:28.440 --> 00:27:29.299
 they couldn't touch him.

00:27:29.299 --> 00:27:30.480
 Well, how do we know

00:27:30.480 --> 00:27:31.240
 where this God is

00:27:31.240 --> 00:27:31.940
 or what he's like?

00:27:32.539 --> 00:27:33.519
 But Jesus says,

00:27:33.599 --> 00:27:34.819
 this God has sent me,

00:27:35.019 --> 00:27:36.259
 God the Father has sent me

00:27:36.259 --> 00:27:37.399
 that you can see me,

00:27:37.460 --> 00:27:38.419
 that you can know me,

00:27:38.559 --> 00:27:39.839
 that you can touch me,

00:27:40.319 --> 00:27:41.819
 that you can believe in me.

00:27:42.480 --> 00:27:43.180
 Verse 36,

00:27:43.619 --> 00:27:44.460
 the works the Father

00:27:44.460 --> 00:27:45.639
 has given me to accomplish,

00:27:45.919 --> 00:27:47.059
 the very works I'm doing,

00:27:47.180 --> 00:27:47.700
 bear witness,

00:27:47.839 --> 00:27:49.480
 that the Father has sent me.

00:27:49.899 --> 00:27:50.559
 Verse 37,

00:27:50.919 --> 00:27:52.059
 the Father has sent me

00:27:52.059 --> 00:27:53.220
 to himself to bear witness.

00:27:53.680 --> 00:27:54.299
 Verse 43,

00:27:54.680 --> 00:27:57.079
 I have come in my Father's name.

00:27:57.980 --> 00:27:58.240
 Friends,

00:27:58.339 --> 00:27:58.919
 Jesus Christ,

00:27:59.019 --> 00:27:59.639
 the Son of God,

00:27:59.720 --> 00:28:01.019
 was sent by the Father

00:28:01.019 --> 00:28:02.099
 and has come to us,

00:28:02.819 --> 00:28:04.039
 not with a pointed finger,

00:28:04.119 --> 00:28:04.699
 he tells us,

00:28:04.740 --> 00:28:05.899
 not to accuse you,

00:28:06.460 --> 00:28:07.960
 not to tell us how bad we are,

00:28:08.539 --> 00:28:09.639
 how immoral we are,

00:28:10.220 --> 00:28:10.939
 not to tell us

00:28:10.939 --> 00:28:11.980
 to sort our lives out

00:28:11.980 --> 00:28:13.119
 or pick ourselves up.

00:28:13.879 --> 00:28:14.619
 Jesus has come

00:28:14.619 --> 00:28:15.199
 not to give us

00:28:15.199 --> 00:28:16.679
 a new religious standard

00:28:16.679 --> 00:28:18.720
 or religious KPIs to meet.

00:28:19.460 --> 00:28:20.419
 Jesus has come

00:28:20.419 --> 00:28:22.159
 in order that we might know him

00:28:22.159 --> 00:28:23.839
 and believe in him

00:28:23.839 --> 00:28:25.439
 and find life

00:28:25.440 --> 00:28:26.279
 and healing

00:28:26.279 --> 00:28:27.320
 and freedom

00:28:27.320 --> 00:28:28.320
 and joy.

00:28:28.460 --> 00:28:29.039
 Verse 34,

00:28:29.580 --> 00:28:30.080
 the testimony,

00:28:30.080 --> 00:28:31.340
 not that the testimony

00:28:31.340 --> 00:28:32.440
 I receive is from man,

00:28:32.940 --> 00:28:33.980
 but I say these things

00:28:33.980 --> 00:28:35.420
 that you may be saved.

00:28:36.440 --> 00:28:36.779
 Friends,

00:28:36.920 --> 00:28:37.960
 Jesus wants us

00:28:37.960 --> 00:28:38.799
 to be saved

00:28:38.799 --> 00:28:39.840
 and to be liberated

00:28:39.840 --> 00:28:41.360
 and to be set free.

00:28:41.840 --> 00:28:42.500
 Jesus says

00:28:42.500 --> 00:28:44.960
 in verse 39,

00:28:45.180 --> 00:28:46.120
 you search the scriptures

00:28:46.120 --> 00:28:46.799
 because you think

00:28:46.799 --> 00:28:47.440
 that in them

00:28:47.440 --> 00:28:48.259
 you'll find life,

00:28:48.620 --> 00:28:49.860
 but they bear witness

00:28:49.860 --> 00:28:50.460
 about me.

00:28:51.140 --> 00:28:51.920
 Jesus wants us

00:28:51.920 --> 00:28:52.700
 to find life

00:28:52.700 --> 00:28:54.500
 and so he has come

00:28:54.500 --> 00:28:55.700
 to us.

00:28:56.360 --> 00:28:57.420
 Jesus comes to people

00:28:57.420 --> 00:28:58.120
 like the invalid

00:28:58.120 --> 00:28:58.880
 at Bethesda.

00:28:59.480 --> 00:29:00.560
 He comes to outsiders

00:29:00.560 --> 00:29:01.200
 like the woman

00:29:01.200 --> 00:29:01.759
 at the well.

00:29:02.560 --> 00:29:03.740
 He comes to seekers

00:29:03.740 --> 00:29:04.380
 and skeptics

00:29:04.380 --> 00:29:05.279
 like Nicodemus.

00:29:05.779 --> 00:29:06.640
 He comes to those

00:29:06.640 --> 00:29:08.340
 who carry great guilt.

00:29:08.980 --> 00:29:09.759
 He comes to those

00:29:09.759 --> 00:29:10.340
 who are paralyzed

00:29:10.340 --> 00:29:11.060
 with fear.

00:29:11.779 --> 00:29:12.740
 He comes to those

00:29:12.740 --> 00:29:13.940
 who are weighed down

00:29:13.940 --> 00:29:14.640
 by shame.

00:29:15.460 --> 00:29:16.140
 Jesus comes

00:29:16.140 --> 00:29:16.680
 and he asks

00:29:16.680 --> 00:29:17.000
 and he says,

00:29:17.140 --> 00:29:18.480
 I have come to you.

00:29:19.060 --> 00:29:19.920
 Will you come to me

00:29:19.920 --> 00:29:20.560
 and trust me?

00:29:21.519 --> 00:29:22.519
 In the New Testament,

00:29:22.720 --> 00:29:23.200
 there's a,

00:29:23.320 --> 00:29:24.340
 the Apostle Paul writes this.

00:29:24.400 --> 00:29:24.660
 He says,

00:29:24.779 --> 00:29:25.980
 do not say in your heart

00:29:25.980 --> 00:29:26.640
 who will go up

00:29:26.640 --> 00:29:27.100
 to the heavens

00:29:27.100 --> 00:29:27.920
 to find God.

00:29:28.400 --> 00:29:29.000
 Do not say

00:29:29.000 --> 00:29:29.640
 who will go down

00:29:29.640 --> 00:29:30.060
 to hell

00:29:30.060 --> 00:29:30.920
 to try and atone

00:29:30.920 --> 00:29:31.820
 for your own guilt.

00:29:32.360 --> 00:29:32.720
 Why?

00:29:33.220 --> 00:29:33.940
 Because that is

00:29:33.940 --> 00:29:34.640
 to bring Christ down.

00:29:34.720 --> 00:29:34.960
 He says,

00:29:35.000 --> 00:29:35.360
 in other words,

00:29:35.380 --> 00:29:35.940
 you don't need to go

00:29:35.940 --> 00:29:36.900
 search for God up there

00:29:36.900 --> 00:29:38.019
 or search for God there.

00:29:38.440 --> 00:29:38.779
 Rather,

00:29:38.920 --> 00:29:39.360
 verse 8,

00:29:39.539 --> 00:29:40.340
 what does he say?

00:29:40.680 --> 00:29:42.360
 The word is near you.

00:29:43.080 --> 00:29:43.360
 Friends,

00:29:43.360 --> 00:29:44.019
 you don't need to go

00:29:44.019 --> 00:29:44.940
 searching for God.

00:29:45.340 --> 00:29:46.480
 God has come to you.

00:29:47.019 --> 00:29:48.140
 God has come to us.

00:29:48.680 --> 00:29:49.480
 Do not say in your hearts

00:29:49.480 --> 00:29:50.039
 who will ascend

00:29:50.039 --> 00:29:50.599
 to the heavens

00:29:50.599 --> 00:29:51.220
 or who will go

00:29:51.220 --> 00:29:51.960
 into the grave.

00:29:52.360 --> 00:29:52.980
 What does it say?

00:29:53.140 --> 00:29:54.559
 The word is near you.

00:29:54.640 --> 00:29:55.279
 It's in your mouth.

00:29:55.360 --> 00:29:56.099
 It's in your heart.

00:29:56.519 --> 00:29:58.200
 Because if you confess

00:29:58.200 --> 00:29:58.759
 with your mouth

00:29:58.759 --> 00:29:59.599
 that Jesus is Lord

00:29:59.599 --> 00:30:00.980
 and believe in your heart

00:30:00.980 --> 00:30:01.720
 that God raised him

00:30:01.720 --> 00:30:02.299
 from the dead,

00:30:02.860 --> 00:30:04.480
 you too will be saved.

00:30:05.059 --> 00:30:05.339
 Friends,

00:30:05.380 --> 00:30:05.880
 in this passage,

00:30:06.079 --> 00:30:06.960
 Jesus wants us

00:30:06.960 --> 00:30:07.759
 to believe in him

00:30:07.759 --> 00:30:08.839
 because he wants us

00:30:08.839 --> 00:30:09.599
 to find life

00:30:09.599 --> 00:30:10.180
 in his name.

00:30:10.700 --> 00:30:11.180
 He wants us

00:30:11.180 --> 00:30:11.880
 to have certainty

00:30:11.880 --> 00:30:12.559
 and conviction

00:30:12.559 --> 00:30:13.180
 around the things

00:30:13.180 --> 00:30:13.660
 we believe.

00:30:14.079 --> 00:30:14.839
 He wants us to know

00:30:14.839 --> 00:30:15.700
 why we believe

00:30:15.700 --> 00:30:16.240
 what we believe

00:30:16.240 --> 00:30:17.400
 so that we can be confident

00:30:17.400 --> 00:30:18.440
 and bank our lives

00:30:18.440 --> 00:30:18.780
 in it.

00:30:19.620 --> 00:30:20.480
 Jesus says that

00:30:20.480 --> 00:30:21.840
 faith is not unreasonable.

00:30:22.080 --> 00:30:22.820
 It's not a blind

00:30:22.820 --> 00:30:23.500
 leap of faith

00:30:23.500 --> 00:30:24.120
 into the dark.

00:30:24.780 --> 00:30:25.880
 Jesus says all the signs,

00:30:26.000 --> 00:30:26.940
 the evidence is there,

00:30:27.040 --> 00:30:27.920
 the testimony is there

00:30:27.920 --> 00:30:28.360
 for those who are

00:30:28.360 --> 00:30:29.320
 willing to receive it.

00:30:29.840 --> 00:30:30.940
 But belief is not automatic.

00:30:31.700 --> 00:30:32.940
 It requires a heart posture,

00:30:33.660 --> 00:30:34.759
 a posture of surrender.

00:30:35.460 --> 00:30:36.100
 The posture says,

00:30:36.180 --> 00:30:36.740
 okay Jesus,

00:30:36.840 --> 00:30:37.519
 I will take you

00:30:37.519 --> 00:30:38.100
 at your word.

00:30:38.640 --> 00:30:39.680
 Come and have your way.

00:30:40.360 --> 00:30:41.200
 God our King

00:30:41.200 --> 00:30:42.060
 and God our Savior.

00:30:42.720 --> 00:30:43.360
 For this reason

00:30:43.360 --> 00:30:44.640
 he came to make known to us

00:30:44.640 --> 00:30:46.259
 that we can come to him.

00:30:46.620 --> 00:30:47.480
 So why don't we do that now?

00:30:47.540 --> 00:30:48.259
 Why don't we come to him

00:30:48.259 --> 00:30:48.620
 in prayer

00:30:48.620 --> 00:30:50.460
 and ask him to reveal himself

00:30:50.460 --> 00:30:50.920
 to us

00:30:50.920 --> 00:30:51.860
 and make himself known

00:30:51.860 --> 00:30:53.160
 and then we will

00:30:53.160 --> 00:30:54.280
 close in reflection.

00:30:54.520 --> 00:30:55.360
 Let me pray for us.

00:30:57.360 --> 00:30:57.960
 Father God,

00:30:58.000 --> 00:30:59.300
 as we come to you,

00:30:59.440 --> 00:30:59.580
 Lord,

00:30:59.680 --> 00:30:59.840
 we,

00:31:00.740 --> 00:31:01.720
 many of us in this room

00:31:01.720 --> 00:31:02.540
 have discovered

00:31:02.540 --> 00:31:03.780
 the reality

00:31:03.780 --> 00:31:05.000
 that Jesus is not just

00:31:05.000 --> 00:31:05.759
 a man of history,

00:31:06.120 --> 00:31:07.220
 not just a great prophet.

00:31:07.400 --> 00:31:08.220
 You are God,

00:31:08.300 --> 00:31:09.000
 the Son of God.

00:31:09.640 --> 00:31:10.720
 You are the wonderful

00:31:10.720 --> 00:31:11.640
 Savior of the Lord.

00:31:11.640 --> 00:31:12.520
 And Jesus,

00:31:12.720 --> 00:31:14.540
 we know this

00:31:14.539 --> 00:31:15.259
 and many of us

00:31:15.259 --> 00:31:16.139
 know this and believe it.

00:31:16.180 --> 00:31:16.539
 But God,

00:31:16.619 --> 00:31:17.700
 we admit that faith

00:31:17.700 --> 00:31:18.899
 is still sometimes difficult.

00:31:19.779 --> 00:31:20.180
 God,

00:31:20.240 --> 00:31:21.299
 maybe at a high level

00:31:21.299 --> 00:31:22.379
 we believe that you are

00:31:22.379 --> 00:31:23.000
 who you say you are,

00:31:23.099 --> 00:31:24.339
 but at a granular level

00:31:24.339 --> 00:31:25.420
 and in the day-to-day

00:31:25.420 --> 00:31:26.500
 trenches of life

00:31:26.500 --> 00:31:28.159
 when you've got to make decisions

00:31:28.159 --> 00:31:29.000
 around parenting,

00:31:29.159 --> 00:31:29.659
 around money,

00:31:29.799 --> 00:31:30.500
 around career,

00:31:30.700 --> 00:31:31.619
 around who to date

00:31:31.619 --> 00:31:32.839
 and marriage

00:31:32.839 --> 00:31:34.539
 and these big things.

00:31:34.799 --> 00:31:35.079
 God,

00:31:35.279 --> 00:31:36.379
 belief in you is hard.

00:31:37.159 --> 00:31:38.079
 Faith in you is hard.

00:31:38.259 --> 00:31:39.339
 Surrender is hard.

00:31:40.200 --> 00:31:40.559
 God,

00:31:40.559 --> 00:31:41.480
 we believe

00:31:41.480 --> 00:31:42.680
 but help our unbelief.

00:31:43.379 --> 00:31:44.180
 Help us to grow

00:31:44.180 --> 00:31:44.700
 in faith,

00:31:44.799 --> 00:31:44.960
 God,

00:31:45.000 --> 00:31:45.460
 and trust

00:31:45.460 --> 00:31:45.960
 and to know

00:31:45.960 --> 00:31:47.120
 that you really are

00:31:47.120 --> 00:31:47.960
 who you say you are

00:31:47.960 --> 00:31:49.340
 and that you really do

00:31:49.340 --> 00:31:50.759
 offer life in your name.

00:31:51.480 --> 00:31:52.160
 May God help us

00:31:52.160 --> 00:31:53.480
 in your name I pray.

00:31:54.400 --> 00:31:54.740
 Amen.

00:31:55.180 --> 00:31:55.440
 Amen.